1 00:00:00,120 --> 00:00:03,520 Speaker 1: Hey guys, exciting news. I'm really really stoked about this. 2 00:00:03,760 --> 00:00:08,040 Speaker 1: On March seventh, at noon Pacific Standard time. Team Sideways 3 00:00:08,160 --> 00:00:10,000 Speaker 1: is going to host an a m A on the 4 00:00:10,080 --> 00:00:16,919 Speaker 1: Unresolved Mysteries subreddit on Reddit. Pretty exciting. Yeah yeah, so 5 00:00:16,960 --> 00:00:19,000 Speaker 1: the mods will post an announcement a week prior, so 6 00:00:19,079 --> 00:00:22,040 Speaker 1: if you can't join us at that time, at that date, 7 00:00:22,440 --> 00:00:26,280 Speaker 1: you can post your questions there. Um, please don't email 8 00:00:26,400 --> 00:00:30,920 Speaker 1: us questions will lose them and forget them. Let's try 9 00:00:30,960 --> 00:00:33,559 Speaker 1: and contain this just to Reddit. But we're super excited 10 00:00:33,840 --> 00:00:39,560 Speaker 1: and uh yeah, so if you can join us. Sorry, 11 00:00:39,800 --> 00:00:41,960 Speaker 1: just in case somebody you know, five years from now 12 00:00:42,040 --> 00:00:45,000 Speaker 1: was listening to this episode not two thousand seventeen. This 13 00:00:45,040 --> 00:01:00,040 Speaker 1: is not true yourself two thousand seventeen. Sorry, okay, a 14 00:01:00,480 --> 00:01:04,840 Speaker 1: mystery short stories of things we simply don't know the 15 00:01:04,840 --> 00:01:10,760 Speaker 1: answers to, Hey, guys, things Side with podcast is Devin, 16 00:01:11,360 --> 00:01:18,160 Speaker 1: joined as per usual by Steve Joe. That's the team 17 00:01:19,440 --> 00:01:22,160 Speaker 1: Jeems Sideways, as we've been calling ourselves as of late. 18 00:01:23,000 --> 00:01:27,280 Speaker 1: Welcome to another short episode, bonus bonus if you will. 19 00:01:27,760 --> 00:01:30,240 Speaker 1: Not so long ago, we talked about the somehow still 20 00:01:30,400 --> 00:01:33,400 Speaker 1: mysterious death of Edgar Allan Poe. If you haven't listened 21 00:01:33,440 --> 00:01:37,640 Speaker 1: to it already, go listen to it. I'll wait. Okay, 22 00:01:37,680 --> 00:01:41,520 Speaker 1: I think they've listened to Welcome Back Today. We're going 23 00:01:41,560 --> 00:01:45,400 Speaker 1: to talk about another somehow still mystery surrounding Poe. Uh, 24 00:01:45,440 --> 00:01:48,320 Speaker 1: and that is the Poe toaster. Is that like the 25 00:01:48,320 --> 00:01:49,800 Speaker 1: one that I have in my house? Because I've never 26 00:01:49,840 --> 00:01:57,360 Speaker 1: seen the Poe brand of toaster. I'm really trying hard. 27 00:01:57,480 --> 00:02:02,200 Speaker 1: It's not working. The Poe Toaster is the name the 28 00:02:02,240 --> 00:02:05,520 Speaker 1: media has given to somebody who's probably a man, and 29 00:02:05,560 --> 00:02:10,000 Speaker 1: actually probably at least two men, maybe three, who for 30 00:02:10,080 --> 00:02:13,359 Speaker 1: at least I'm going to say more than fifty years, 31 00:02:14,120 --> 00:02:17,480 Speaker 1: maybe more like seventy five. It's hard to tell. It's conflicting. 32 00:02:17,720 --> 00:02:21,560 Speaker 1: Some people say it started in nineteen thirties. Yeah, on 33 00:02:21,600 --> 00:02:25,600 Speaker 1: the eve of pose birthday, which is January nineteen, had 34 00:02:25,639 --> 00:02:30,919 Speaker 1: a tradition most curious to post curious to post speak 35 00:02:30,919 --> 00:02:33,960 Speaker 1: it up starting sometime maybe in the nineteen thirties, as 36 00:02:34,040 --> 00:02:37,160 Speaker 1: Joe said, or maybe the nineteen forties, but definitely by 37 00:02:37,360 --> 00:02:41,720 Speaker 1: the centennial of post birth in ninety nine. A shadowy 38 00:02:41,720 --> 00:02:44,600 Speaker 1: figure dressed in all black with a wide brim hat 39 00:02:44,639 --> 00:02:47,399 Speaker 1: and a white scarf carrying a silver tipped cane, would 40 00:02:47,440 --> 00:02:50,920 Speaker 1: pour himself a glass of Martel Konnac and raise a 41 00:02:50,960 --> 00:03:00,320 Speaker 1: toast in pose memory Martell French pricey French bucks a bottle. No, 42 00:03:00,440 --> 00:03:03,480 Speaker 1: I think it's more than that. Yeah, the lore is 43 00:03:03,520 --> 00:03:07,040 Speaker 1: that it's a really nice whiskey. I are, and I'll 44 00:03:07,040 --> 00:03:08,640 Speaker 1: be honest with you. I did not go look it up, 45 00:03:08,720 --> 00:03:12,760 Speaker 1: so I can't tell you for sure. But that important anyway, 46 00:03:12,880 --> 00:03:16,720 Speaker 1: do you think about it? Yeah, the figure placed three 47 00:03:16,800 --> 00:03:20,840 Speaker 1: roses in quote a distinctive pattern. Although what that pattern is, 48 00:03:20,880 --> 00:03:22,880 Speaker 1: I'm not sure. There are no pictures of it. And 49 00:03:23,080 --> 00:03:25,480 Speaker 1: I think I saw a picture somewhere when I was 50 00:03:25,520 --> 00:03:27,480 Speaker 1: doing this, but I can't remember. I didn't see anything 51 00:03:27,480 --> 00:03:31,160 Speaker 1: pretty particularly. Probably what you saw was the picture of 52 00:03:31,560 --> 00:03:41,320 Speaker 1: the faux Yeah, the impostor toasters. What on his Yeah, 53 00:03:41,360 --> 00:03:46,160 Speaker 1: on his actual grave? That happened. And again, well you know, 54 00:03:46,200 --> 00:03:48,360 Speaker 1: and this is not his actual grave, No, this was 55 00:03:48,440 --> 00:03:52,360 Speaker 1: on the marker of his original burial spot. He the 56 00:03:52,440 --> 00:03:55,480 Speaker 1: po toaster would then place the unfinished bottle of kognac 57 00:03:55,600 --> 00:03:58,320 Speaker 1: on the marker of poser original grave, as just said, 58 00:03:58,360 --> 00:04:01,640 Speaker 1: and then could quote vanish into the night. Um and 59 00:04:01,680 --> 00:04:04,520 Speaker 1: people people did start to take notice of this and 60 00:04:04,560 --> 00:04:08,840 Speaker 1: would gather to view and sometimes try to detain the 61 00:04:08,920 --> 00:04:13,840 Speaker 1: toaster and kind of take part in this odd tradition. Well, 62 00:04:13,920 --> 00:04:16,719 Speaker 1: you do think they were detaining because they wanted to say, hey, buddy, 63 00:04:16,720 --> 00:04:19,200 Speaker 1: who are you? What's going on? It was one year 64 00:04:20,040 --> 00:04:22,159 Speaker 1: that they did try to detain him, and it was 65 00:04:22,240 --> 00:04:24,600 Speaker 1: I think it seems that the group just thought they 66 00:04:24,640 --> 00:04:27,279 Speaker 1: would figure out who this person was, because nobody knows 67 00:04:27,320 --> 00:04:33,960 Speaker 1: who this person was eluded their grasp. He did. Did 68 00:04:33,960 --> 00:04:42,039 Speaker 1: you vanish into thin air? Yesof of smoke, it sounds like. Yeah. 69 00:04:42,400 --> 00:04:46,039 Speaker 1: In the nineteen nineties, the toaster began to leave notes. 70 00:04:46,600 --> 00:04:49,520 Speaker 1: At first, it was just kind of simple, almost like 71 00:04:49,680 --> 00:04:53,159 Speaker 1: love letters that you know, things like Edgar, I haven't 72 00:04:53,200 --> 00:04:58,039 Speaker 1: forgotten you, Just kind of lovely little sentiments to Edgar 73 00:04:58,080 --> 00:05:01,400 Speaker 1: Allan Poe. In n ninety three, the note that was 74 00:05:01,480 --> 00:05:08,120 Speaker 1: left said the torch will be passed, and observers claimed 75 00:05:08,240 --> 00:05:11,360 Speaker 1: that the toaster looked much younger, although you can never 76 00:05:11,400 --> 00:05:14,800 Speaker 1: see his face, so I have to assume that it 77 00:05:14,839 --> 00:05:18,360 Speaker 1: was a change in body language. Perhaps. Yeah, obviously an 78 00:05:18,360 --> 00:05:20,240 Speaker 1: old man is going to move a lot differently than 79 00:05:20,279 --> 00:05:24,279 Speaker 1: a young man. Yeah. The notes since then have touched 80 00:05:24,320 --> 00:05:27,320 Speaker 1: on sports in more recent years. In two thousand and one, 81 00:05:27,400 --> 00:05:31,400 Speaker 1: it referenced an NFL playoff game the Baltimore Ravens and 82 00:05:31,640 --> 00:05:33,760 Speaker 1: I can't remember what the other team was, Yeah, and 83 00:05:34,080 --> 00:05:36,560 Speaker 1: pushed by the way reading this story, I'd never I'd 84 00:05:36,600 --> 00:05:38,440 Speaker 1: never put two and two together on the Ravens. I 85 00:05:38,440 --> 00:05:41,880 Speaker 1: didn't know that they were named after posts pose poem, Yeah, 86 00:05:41,960 --> 00:05:46,000 Speaker 1: which is kind of awesome. It is super In two 87 00:05:46,040 --> 00:05:50,919 Speaker 1: thousand four, the note that was left kind of referenced 88 00:05:51,000 --> 00:05:53,520 Speaker 1: some current events that apparently the Toaster was not super 89 00:05:53,560 --> 00:05:58,839 Speaker 1: happy about, specifically France's refusal to join the war in Iraq. 90 00:06:00,480 --> 00:06:05,240 Speaker 1: And it seemed like since the there was that switch 91 00:06:05,279 --> 00:06:09,760 Speaker 1: in where it became the younger person passing of the torch, 92 00:06:09,800 --> 00:06:13,279 Speaker 1: if you will, And the notes left prior to nineteen 93 00:06:13,320 --> 00:06:16,440 Speaker 1: nine had been kind of reverent and loving, and then 94 00:06:16,680 --> 00:06:21,240 Speaker 1: the new Toaster, which was quote a son, It said 95 00:06:21,240 --> 00:06:22,479 Speaker 1: in one of the notes that it was a son 96 00:06:22,520 --> 00:06:24,279 Speaker 1: and I don't know what you want for me, decided 97 00:06:24,320 --> 00:06:28,080 Speaker 1: that I guess they decided that the attention that they 98 00:06:28,120 --> 00:06:29,840 Speaker 1: got as the Toaster was going to be a good 99 00:06:29,880 --> 00:06:36,600 Speaker 1: platform to just gonna be crazy, yeah, a little bit. 100 00:06:37,360 --> 00:06:40,919 Speaker 1: In fact, the at that time curator of the Poe 101 00:06:40,960 --> 00:06:44,320 Speaker 1: House and Museum was so dismayed with one of the 102 00:06:44,400 --> 00:06:46,680 Speaker 1: notes that was left sometime between two thousand five and 103 00:06:46,680 --> 00:06:50,679 Speaker 1: two thousand and eight. He never specified when, which exact year. Uh, 104 00:06:50,720 --> 00:06:53,400 Speaker 1: he just said, oh no, there was no note left 105 00:06:53,440 --> 00:06:57,840 Speaker 1: this year. He just lied and so he this was 106 00:06:57,920 --> 00:07:00,159 Speaker 1: this was something that didn't quite good. So he told 107 00:07:00,200 --> 00:07:02,599 Speaker 1: the public. No, no, no, it was left to sear. 108 00:07:02,680 --> 00:07:05,360 Speaker 1: Is that correct? Yes, so this guy, but he never 109 00:07:05,440 --> 00:07:08,479 Speaker 1: kept it. But he must have passed up at some 110 00:07:08,560 --> 00:07:10,600 Speaker 1: point that he did it right, that he didn't that 111 00:07:10,680 --> 00:07:13,160 Speaker 1: he actually got a note and then lied about he did. 112 00:07:13,520 --> 00:07:15,400 Speaker 1: He was kind of the guy who would validate that 113 00:07:15,440 --> 00:07:18,960 Speaker 1: it was the real toaster because there was a specific 114 00:07:19,080 --> 00:07:21,840 Speaker 1: hand signal I guess that the toaster did every year 115 00:07:21,920 --> 00:07:27,120 Speaker 1: that only this guy knew about. That validated this person 116 00:07:27,160 --> 00:07:31,000 Speaker 1: as the original toaster. It seemed like the new toaster, 117 00:07:31,160 --> 00:07:36,320 Speaker 1: the post the millennial toaster, if you will. What wasn't 118 00:07:36,360 --> 00:07:39,040 Speaker 1: really doing it for a love of ed Garland Poe, 119 00:07:39,120 --> 00:07:44,840 Speaker 1: but morequest his death father's death bed request or something 120 00:07:45,280 --> 00:07:49,640 Speaker 1: his father and in two thousand ten, in fact, it 121 00:07:49,680 --> 00:07:53,440 Speaker 1: seems that the tradition did in fact end. In fairness, 122 00:07:53,920 --> 00:07:57,119 Speaker 1: it seems kind of a logical conclusion that two thousand 123 00:07:57,280 --> 00:08:00,320 Speaker 1: nine would have been the last year two the toaster 124 00:08:00,480 --> 00:08:06,320 Speaker 1: did not show up. Poe died in eighteen nine, so 125 00:08:07,400 --> 00:08:09,840 Speaker 1: it would have been his It's been a hundred and 126 00:08:09,880 --> 00:08:19,280 Speaker 1: fifty years after sixty. No, never mind, it doesn't make sense. Yeah, 127 00:08:19,400 --> 00:08:21,840 Speaker 1: it's all based around the year of his death. Yeah, 128 00:08:22,280 --> 00:08:24,720 Speaker 1: not his birth. I think did I say his birth earlier? 129 00:08:25,360 --> 00:08:29,840 Speaker 1: You guys, I'm really good at messing stories. No, it's 130 00:08:29,840 --> 00:08:33,920 Speaker 1: his death. Sorry, I just think that they're probably better times. 131 00:08:33,960 --> 00:08:36,480 Speaker 1: But hey, I guess since they were toasting to his 132 00:08:37,120 --> 00:08:41,600 Speaker 1: death birth death. Since they were toasting to his death, 133 00:08:42,200 --> 00:08:44,800 Speaker 1: sure they could have vented it whenever on the round 134 00:08:44,800 --> 00:08:49,840 Speaker 1: times number? Really good? Yea. Since this tradition has been 135 00:08:49,880 --> 00:08:53,720 Speaker 1: so mysterious and pretty well documented, the act itself has 136 00:08:53,920 --> 00:08:56,760 Speaker 1: become someone of an event. As I kind of mentioned earlier, 137 00:08:57,040 --> 00:09:02,000 Speaker 1: onlookers start to gather to view this event, mostly mostly 138 00:09:02,000 --> 00:09:04,680 Speaker 1: with respect. People kind of just wanted to watch the 139 00:09:04,720 --> 00:09:08,200 Speaker 1: toaster do his thing and let him be. However, in 140 00:09:08,440 --> 00:09:11,880 Speaker 1: two thousands six, a group of onlookers decided, as we mentioned, 141 00:09:12,320 --> 00:09:14,440 Speaker 1: that they would solve the mystery of who the toaster 142 00:09:14,600 --> 00:09:16,880 Speaker 1: was and tried to apprehend the toaster, but he managed 143 00:09:16,920 --> 00:09:23,160 Speaker 1: to escape. Didn't they have guns? Thankfully? Thankfully. I'm glad 144 00:09:23,400 --> 00:09:26,400 Speaker 1: honestly that they didn't apprehend. I think it's probably better 145 00:09:27,360 --> 00:09:31,240 Speaker 1: left a mystery. Well, that probably explains why this guy decided, 146 00:09:31,600 --> 00:09:38,520 Speaker 1: you just quite in this traditions crazies cheesing me every year. Yeah, 147 00:09:38,679 --> 00:09:40,520 Speaker 1: that's that is a good reason there. It might just 148 00:09:40,559 --> 00:09:42,520 Speaker 1: be that you get sick of the whole thing. Yeah, 149 00:09:42,720 --> 00:09:45,200 Speaker 1: also possible if there wasn't a deep connection for him, 150 00:09:45,880 --> 00:09:49,560 Speaker 1: it was his father's thing. Yeah, maybe the case. There 151 00:09:49,559 --> 00:09:53,720 Speaker 1: are a few theories out there about this story and 152 00:09:53,760 --> 00:09:57,680 Speaker 1: the identity of the toaster. It seems that you remember, 153 00:09:57,800 --> 00:09:59,800 Speaker 1: if you listen to the story, which I hope you did, 154 00:10:00,320 --> 00:10:02,559 Speaker 1: you will remember that Poe may not have actually been 155 00:10:02,640 --> 00:10:06,760 Speaker 1: so much of a drinker. So apparently it wasn't at all. 156 00:10:07,240 --> 00:10:09,120 Speaker 1: Maybe it's hard to you know, I don't think we 157 00:10:09,160 --> 00:10:15,280 Speaker 1: ever landed on. But so there's somewhat of a disconnect 158 00:10:15,320 --> 00:10:19,360 Speaker 1: between Poe and Kognak. Right, he wouldn't really necessarily be toasted. 159 00:10:19,720 --> 00:10:23,080 Speaker 1: But apparently in some of the notes it alludes to 160 00:10:23,120 --> 00:10:26,680 Speaker 1: the Kognak being a familial tradition of the toaster more 161 00:10:26,720 --> 00:10:30,240 Speaker 1: than a tradition based around poe. Oh okay, well that 162 00:10:30,280 --> 00:10:33,120 Speaker 1: would explain. That's better than Hey, you were drunk, I'm 163 00:10:33,120 --> 00:10:36,800 Speaker 1: gonna have a drink to you. In two thousand and seven, 164 00:10:36,960 --> 00:10:42,320 Speaker 1: a man by the name of Sam pro poor Pora 165 00:10:42,600 --> 00:10:49,040 Speaker 1: Porpora Porpora, who had been a historian at the Baltimore 166 00:10:49,200 --> 00:10:52,959 Speaker 1: Westminster Church Church, claimed that he had invented the toaster 167 00:10:53,000 --> 00:10:57,320 Speaker 1: in the nineteen sixties as a publicity stint. It doesn't 168 00:10:57,440 --> 00:10:59,520 Speaker 1: make sense to me for a lot of reasons. He 169 00:11:00,160 --> 00:11:05,080 Speaker 1: said that he had created the stunt to quote, reinvigorate 170 00:11:05,080 --> 00:11:09,600 Speaker 1: the church and congregation. I'm not totally sure how that work. 171 00:11:11,440 --> 00:11:14,400 Speaker 1: The other huge problem with this is that there are 172 00:11:14,640 --> 00:11:20,640 Speaker 1: actual documentations of the toaster much prior to the nineteen sixties. 173 00:11:20,679 --> 00:11:23,720 Speaker 1: There you can find newspaper clippings from nineteen nine and 174 00:11:24,120 --> 00:11:28,240 Speaker 1: the early nineteen fifties that document the toaster. So uh, 175 00:11:28,360 --> 00:11:31,319 Speaker 1: Sam said, oh, well, yeah, I just told everybody that 176 00:11:31,360 --> 00:11:34,600 Speaker 1: it started in nineteen but that obviously doesn't work because 177 00:11:35,200 --> 00:11:37,599 Speaker 1: there are actual newspaper clippings from that time, so it 178 00:11:37,679 --> 00:11:40,200 Speaker 1: did actually start that early at least. Yeah, he's jumping 179 00:11:40,200 --> 00:11:45,360 Speaker 1: on a coattails. I even understand how this reinvigorates the congregation. Yeah, 180 00:11:45,360 --> 00:11:49,040 Speaker 1: I don't know either. He never officially redacted his statement, 181 00:11:49,240 --> 00:11:55,200 Speaker 1: however retracted. Yeah, he didn't black it out. He never 182 00:11:55,240 --> 00:11:58,480 Speaker 1: retracted his statement. Sorry. But just prior to his death, 183 00:11:58,520 --> 00:12:00,720 Speaker 1: he apparently did admit that he had not been the 184 00:12:00,720 --> 00:12:03,400 Speaker 1: one making the annual visits, but that somebody had taken 185 00:12:03,440 --> 00:12:06,000 Speaker 1: his idea, but he didn't know who it was. I 186 00:12:06,480 --> 00:12:10,920 Speaker 1: don't know that before he ever told anybody about you know, 187 00:12:11,000 --> 00:12:13,120 Speaker 1: twenty years before he ever told me about it, they 188 00:12:13,120 --> 00:12:15,280 Speaker 1: were like, I know this man, if you going to 189 00:12:15,320 --> 00:12:18,160 Speaker 1: have an idea to reinvigorate the church and congregation, and 190 00:12:18,200 --> 00:12:20,520 Speaker 1: I will just do that for him. Not only mine 191 00:12:20,520 --> 00:12:22,199 Speaker 1: probed him, but he did it for twenty years in 192 00:12:22,240 --> 00:12:27,240 Speaker 1: the past. It's pretty awesome. Yeah. So there's also some 193 00:12:27,280 --> 00:12:32,199 Speaker 1: speculation that Jeff Jerome, who is the aforementioned prior curator 194 00:12:32,320 --> 00:12:36,600 Speaker 1: of the Poem House and Museum, which, as a side note, 195 00:12:36,640 --> 00:12:38,120 Speaker 1: if you were interested in going to that, good luck, 196 00:12:38,160 --> 00:12:40,520 Speaker 1: because it's been close to the public since two thousand twelve, 197 00:12:41,880 --> 00:12:44,480 Speaker 1: people thought that maybe he was the toaster makes sense. 198 00:12:44,840 --> 00:12:50,720 Speaker 1: He has vehemently denied that. I'm given to believe him, 199 00:12:50,760 --> 00:12:53,480 Speaker 1: but there are some little bits of hink nous as 200 00:12:53,480 --> 00:12:56,880 Speaker 1: we were talking about. He was the one who would 201 00:12:56,920 --> 00:12:59,679 Speaker 1: view it every year. And if the toaster didn't do 202 00:12:59,760 --> 00:13:02,200 Speaker 1: us in hand gesture, he was like, oh, that's not 203 00:13:02,240 --> 00:13:04,520 Speaker 1: the toaster, it's not the real one. So obviously he 204 00:13:04,559 --> 00:13:06,400 Speaker 1: had if he was not the toaster, then he at 205 00:13:06,480 --> 00:13:09,800 Speaker 1: least had some communication with the toaster, and he was 206 00:13:09,840 --> 00:13:12,560 Speaker 1: the one who would go. Everybody would just leave the 207 00:13:12,640 --> 00:13:15,719 Speaker 1: bottle of kognac and notes and flowers there, and he 208 00:13:15,720 --> 00:13:17,600 Speaker 1: would be the one to go to retrieve those things. 209 00:13:18,200 --> 00:13:20,360 Speaker 1: So he was the one taking the notes, and he 210 00:13:20,440 --> 00:13:22,880 Speaker 1: was the one who would collect the bottles and clean 211 00:13:22,880 --> 00:13:30,640 Speaker 1: off the grave. So okay, okay, here's the thing is 212 00:13:30,679 --> 00:13:37,960 Speaker 1: that this hand gesture we're inferring, or at least a 213 00:13:38,000 --> 00:13:41,320 Speaker 1: lot of the articles inferring that the hand gesture was 214 00:13:41,440 --> 00:13:47,160 Speaker 1: made at Jerome, but not necessary. No. I guess for me, 215 00:13:47,240 --> 00:13:50,520 Speaker 1: it could have just been a certain way that he toasted, right, 216 00:13:50,559 --> 00:13:53,160 Speaker 1: It could have been a certain way that he placed 217 00:13:53,160 --> 00:13:56,319 Speaker 1: the flowers. Yeah, I think the way he toast for 218 00:13:56,440 --> 00:13:58,800 Speaker 1: the way he did, I think that's fine. But I 219 00:13:58,840 --> 00:14:01,720 Speaker 1: do also think that for you to be the person 220 00:14:01,800 --> 00:14:05,560 Speaker 1: who is in charge of clearly loves po history a 221 00:14:05,559 --> 00:14:08,760 Speaker 1: lot who's in charge of a museum, who also just 222 00:14:08,840 --> 00:14:11,880 Speaker 1: happens to be the only person who can say, oh, yeah, 223 00:14:11,920 --> 00:14:14,800 Speaker 1: that's the Poe toaster. It's a little suspicious. It's a 224 00:14:14,840 --> 00:14:17,640 Speaker 1: little suspicious. But at the same time, he was in 225 00:14:17,679 --> 00:14:20,080 Speaker 1: the crowds. People saw him in the crowd That's not 226 00:14:20,160 --> 00:14:23,080 Speaker 1: like there was There was that one one year when 227 00:14:23,120 --> 00:14:24,920 Speaker 1: they hid him the catacombs of the church to wait 228 00:14:24,920 --> 00:14:27,920 Speaker 1: for the Poe toaster to come, as he and several 229 00:14:28,000 --> 00:14:30,960 Speaker 1: other people waiting down there, and they they he was there. 230 00:14:31,080 --> 00:14:32,760 Speaker 1: He was there. He was there in the catacombs and 231 00:14:32,800 --> 00:14:37,000 Speaker 1: the toaster games, so he must he may well have known, 232 00:14:37,040 --> 00:14:41,000 Speaker 1: actually the identity of the toaster. I almost wonder if 233 00:14:41,040 --> 00:14:44,800 Speaker 1: it's just because he's he watched the toaster from Afar, 234 00:14:44,920 --> 00:14:47,760 Speaker 1: by the way, saying the toaster over and over, such 235 00:14:47,760 --> 00:14:51,560 Speaker 1: a weird thing. But he may have watched the toaster 236 00:14:51,800 --> 00:14:56,200 Speaker 1: from Afar for a number of years and realized the 237 00:14:56,280 --> 00:14:59,600 Speaker 1: same thing was happening every time, and that's all it was. 238 00:14:59,760 --> 00:15:02,320 Speaker 1: I I don't think that we have to infer that 239 00:15:02,360 --> 00:15:08,240 Speaker 1: there was a familiarity between them other than that. Yeah, 240 00:15:08,600 --> 00:15:19,280 Speaker 1: in two thousand eleven, for impostor immediately dubbed phoetasters. Photoasters 241 00:15:19,320 --> 00:15:23,200 Speaker 1: is so much better. Phoetasters were identified by Jerome for 242 00:15:23,760 --> 00:15:27,800 Speaker 1: many reasons. There were four of them. They were not secretive, 243 00:15:28,200 --> 00:15:30,680 Speaker 1: they didn't try and creep, they just walked in broad view. 244 00:15:31,640 --> 00:15:34,320 Speaker 1: They didn't have do the little signal or whatever that 245 00:15:34,440 --> 00:15:38,640 Speaker 1: Jerome said. And then this event actually sparked some debate 246 00:15:39,200 --> 00:15:42,320 Speaker 1: because there are a lot of people who are onlookers 247 00:15:42,440 --> 00:15:47,360 Speaker 1: or lovers of Poe or whatever, who said this tradition 248 00:15:47,440 --> 00:15:50,560 Speaker 1: should be continued even if it's not by the original 249 00:15:50,600 --> 00:15:53,560 Speaker 1: family of the po toasters. Since two thousand nine was 250 00:15:53,600 --> 00:15:56,360 Speaker 1: the last year that the official toaster showed up, and 251 00:15:56,440 --> 00:15:59,480 Speaker 1: this has held true since then, the official toaster has 252 00:15:59,520 --> 00:16:03,520 Speaker 1: never come back. Some people say this tradition is so good, 253 00:16:03,600 --> 00:16:06,320 Speaker 1: we should just keep doing it, even if it's by imposters. 254 00:16:06,920 --> 00:16:09,160 Speaker 1: I am of the other camp. I think that that 255 00:16:09,240 --> 00:16:11,840 Speaker 1: was a wonderful tradition that some people had out of 256 00:16:11,880 --> 00:16:14,960 Speaker 1: a deep love and respect for a girl and Po 257 00:16:15,120 --> 00:16:18,040 Speaker 1: and it should just remain that way. And if you 258 00:16:18,480 --> 00:16:21,160 Speaker 1: love ed girl and Po and you live in Baltimore 259 00:16:21,240 --> 00:16:23,800 Speaker 1: and you want to do something to remember him, come 260 00:16:23,880 --> 00:16:28,040 Speaker 1: up with your own tradition, you know, Yeah, I think 261 00:16:28,120 --> 00:16:34,280 Speaker 1: just doing something over just to maintain the tradition without 262 00:16:34,360 --> 00:16:38,960 Speaker 1: the reason behind. I think that. I think they clearly 263 00:16:39,360 --> 00:16:42,120 Speaker 1: had a reason for that ritual, and it meant something 264 00:16:42,200 --> 00:16:44,920 Speaker 1: personal to them. The placement of the flowers meant something 265 00:16:44,960 --> 00:16:47,880 Speaker 1: personal to them, probably the cognac, but even the brand. 266 00:16:47,920 --> 00:16:50,720 Speaker 1: It was the same brand every year. That meant something 267 00:16:50,760 --> 00:16:53,520 Speaker 1: to them, and it can't ever mean that to anybody else. 268 00:16:54,000 --> 00:16:56,400 Speaker 1: So if I don't think that there's a point in 269 00:16:56,640 --> 00:17:00,160 Speaker 1: continuing that tradition just for traditions sake, but yeah, think 270 00:17:00,160 --> 00:17:01,560 Speaker 1: you can do something else. You can show up with 271 00:17:01,600 --> 00:17:03,960 Speaker 1: a bottle of cheap wine and toast him and leave that, 272 00:17:04,119 --> 00:17:06,560 Speaker 1: I mean, and pass out after one glass because you're 273 00:17:06,560 --> 00:17:12,160 Speaker 1: so wasted. Yeah that's excellent. Yeah, So now it's time 274 00:17:12,200 --> 00:17:14,440 Speaker 1: to solve the mystery. What happened to the toaster? Why 275 00:17:14,440 --> 00:17:18,159 Speaker 1: did he stop? Well, Baltimore, as it happens, has one 276 00:17:18,200 --> 00:17:21,639 Speaker 1: of the highest murder rates in the country. So yeah, 277 00:17:22,160 --> 00:17:27,480 Speaker 1: if the toaster was unplugged, oh yeah, yeah, I'm yeah, 278 00:17:27,520 --> 00:17:29,320 Speaker 1: please do Yeah, the toaster got taken too the good 279 00:17:29,320 --> 00:17:36,400 Speaker 1: will anyways, that's it there. We I don't think we'll 280 00:17:36,400 --> 00:17:39,560 Speaker 1: ever know who the identity of the toaster was. But 281 00:17:39,680 --> 00:17:41,879 Speaker 1: I thought this would be a nice little short to 282 00:17:41,920 --> 00:17:45,119 Speaker 1: accompany the mysterious death of Edgar and Poe. It's a 283 00:17:45,160 --> 00:17:49,400 Speaker 1: little little nugget of a mystery. Yeah, by the way, 284 00:17:49,520 --> 00:17:53,960 Speaker 1: did die too young? Too young? Forty years old? Yeah, 285 00:17:53,960 --> 00:17:58,000 Speaker 1: it's sad. Yeah, So if you are the Toaster, if 286 00:17:58,880 --> 00:18:02,040 Speaker 1: if you're Poe, you can send us an email Thinking 287 00:18:02,160 --> 00:18:05,480 Speaker 1: Sideways Podcast at gmail dot com. You can listen to 288 00:18:05,520 --> 00:18:10,119 Speaker 1: our shows on our website, Thinking Sideways podcast dot com. 289 00:18:10,160 --> 00:18:13,480 Speaker 1: You can leave us a comment there as well. You 290 00:18:13,680 --> 00:18:16,080 Speaker 1: might be listening to us on iTunes if you are 291 00:18:16,520 --> 00:18:19,840 Speaker 1: comment and rate, that'd be great. Subscribe to if you 292 00:18:19,880 --> 00:18:23,879 Speaker 1: haven't already. Um, you might be streaming us if you 293 00:18:23,920 --> 00:18:27,800 Speaker 1: are cool awesome. I don't know where, but that's awesomewhere 294 00:18:27,880 --> 00:18:32,240 Speaker 1: wherever everywhere. You can find us on Facebook, Thinking Sideways Podcast, 295 00:18:32,760 --> 00:18:35,080 Speaker 1: like the group, find us, friend us, like us, as 296 00:18:35,160 --> 00:18:41,600 Speaker 1: Joe says, Twitter, thinking the Twitter, Thinking Sideways, not podcast 297 00:18:41,640 --> 00:18:45,440 Speaker 1: or anything. It's just Thinking Sideways. Also merch. We got 298 00:18:45,480 --> 00:18:49,200 Speaker 1: it now. It's been a while in the making. Yeah. Shirts, uh, 299 00:18:49,240 --> 00:18:51,959 Speaker 1: phone covers, I think a mug even Yeah, because I 300 00:18:51,960 --> 00:18:54,680 Speaker 1: love coffee. Because Steve is a weirdo. There's a link 301 00:18:54,720 --> 00:18:58,919 Speaker 1: on our website to find that stuff too. That having 302 00:18:59,000 --> 00:19:01,720 Speaker 1: been said, does We're gonna go ahead and get out 303 00:19:01,720 --> 00:19:05,560 Speaker 1: of here, everybody. Bye guys, Cheers everyone,