WEBVTT - Episode 862: Founding Fathers – Samuel Adams

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<v Speaker 1>On this episode of This World. The lives of these

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<v Speaker 1>men are essential to understand the American form of government

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<v Speaker 1>and our ideals of liberty. The founding fathers all played

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<v Speaker 1>key roles in securing American independence from Great Britain and

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<v Speaker 1>in the creation of the government of the United States

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<v Speaker 1>of America. And now the life of Samuel Adams. When

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<v Speaker 1>you go back to the beginning, you realize that Samuel

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<v Speaker 1>Adams was almost born to be a rebel and a troublemaker.

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<v Speaker 1>In college, he was reprimanded for missing morning prayer. His

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<v Speaker 1>senior year, he was caught drinking on campus, a much

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<v Speaker 1>more shocking event back then, although his father owned a brewery,

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<v Speaker 1>so maybe drinking on campus wasn't all that surprising. He

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<v Speaker 1>was born to a very wealthy and religious family on

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<v Speaker 1>September twenty seventh, seventeen twenty two. He was the tenth

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<v Speaker 1>of twelve children. We tend to forget sometimes both how

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<v Speaker 1>many children colonial family said, and also how many they

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<v Speaker 1>had lost. Only Sam ladamson. Two of his siblings made

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<v Speaker 1>it past childhood. That's three out of twelve. Nine did

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<v Speaker 1>not survive childhood. His father, Sam Ladams Senior, was a

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<v Speaker 1>deacon of the Congregational Church, ran a brewery and was

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<v Speaker 1>deeply involved in politics. Remember, by the way, that back

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<v Speaker 1>at a time when we did not have clean, drinkable water,

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<v Speaker 1>beer really matters and its very significant fact. Guinness Stout

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<v Speaker 1>was one of my favorite beers. Was actually invented in

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<v Speaker 1>Ireland as a health drink because it was better for

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<v Speaker 1>you than either hard liquor or water. The founder of

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<v Speaker 1>Guinness Stout actually got an award for doing something involving

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<v Speaker 1>public health. So when you talk about people running brewers,

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<v Speaker 1>it's a much different world. In the eighteenth century, Sam

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<v Speaker 1>Adams is growing up and he loved politics. Now, I

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<v Speaker 1>think that's a key part of this. You know, this

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<v Speaker 1>is the guy who likes people, He's involved with people.

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<v Speaker 1>He's also pretty well educated. And when he was young

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<v Speaker 1>he attended the Boston Latin School, which has historically been

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<v Speaker 1>a remarkably good school. He learned Latin and Greek. He

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<v Speaker 1>attended Harvard College at the age of fourteen. He earned

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<v Speaker 1>his undergraduate degree in seventeen forty and a graduate degree

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<v Speaker 1>in seventeen forty three. This is this smart guy and

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<v Speaker 1>a pretty learned guy. Although unlike John Adams, his central

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<v Speaker 1>impact in history is not because of his calculated writing

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<v Speaker 1>and his calculated capacity as a literary person, but rather

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<v Speaker 1>because he could really organize and arouse people. Now, his

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<v Speaker 1>father attempted to establish a land bank in Boston. He

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<v Speaker 1>was popular in the colonies, but the British Parliament opposed

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<v Speaker 1>it and ruled the bank illegal in seventeen forty one,

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<v Speaker 1>which led to the Adams family going bankrupt dealing with

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<v Speaker 1>the lawsuits that followed, and that may have been part

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<v Speaker 1>of why you begin to get the strong sense in

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<v Speaker 1>Sam Adams that the British Parliament is anti American. He

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<v Speaker 1>writes his Master's Thesis on quote whether it be lawful

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<v Speaker 1>to resist the Supreme Magistrate if the Commonwealth cannot otherwise

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<v Speaker 1>be preserved. Notice, he's intellectually laying the base for the

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<v Speaker 1>principle that in order to protect Americans' rights they may

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<v Speaker 1>have to, in fact, to use his language, resist the

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<v Speaker 1>Supreme Magistrate. Of course, the Supreme Magistrate automnly is the King,

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<v Speaker 1>and he's questioning in his Master's Thesis whether England really

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<v Speaker 1>legally has the right to impose taxes on the colonies.

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<v Speaker 1>Part of what's happened, of course, is when the English

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<v Speaker 1>win the French and Indian War, or the Sevent Years

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<v Speaker 1>Wars it's called in Europe, and the French are driven

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<v Speaker 1>out of Canada all of a sudden, the Americans aren't

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<v Speaker 1>faced with any kind of significant threat, and at the

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<v Speaker 1>same time, the British have this huge debt they've run

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<v Speaker 1>up in fighting the Seven Years War, which was a

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<v Speaker 1>genuinely worldwide war started by the way by George Washington

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<v Speaker 1>as a very young man in western Pennsylvania. They want

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<v Speaker 1>to raise taxes at the very moment that the Americans think, hey,

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<v Speaker 1>everything's worked out fine, we don't need your protection and

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<v Speaker 1>we don't need to give you money. So Sam Adams,

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<v Speaker 1>in that sense, coming off the grievance of the British Parliament,

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<v Speaker 1>having destroyed his father's family wealth, decided that he would

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<v Speaker 1>in fact become more and more militant in favor of freedom. Now,

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<v Speaker 1>when he did graduate, he was going to practice law,

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<v Speaker 1>which his cousin John Adams does do brilliantly. But his

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<v Speaker 1>mother was against Sam Adams becoming a lawyer, so she

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<v Speaker 1>convinced him to become a clerk at accounting house Centsia Bank.

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<v Speaker 1>His father tried to get his son into business by

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<v Speaker 1>giving him a thousand pounds to start his own business,

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<v Speaker 1>but Adams wasn't the businessman. He lost the money because

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<v Speaker 1>that wasn't what he wanted. He wanted to focus on politics,

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<v Speaker 1>and while he's working at the brewery, Adams, at the

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<v Speaker 1>age of twenty six, and a group of his friends

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<v Speaker 1>started Quote The Independent Advertisers, a newspaper where anonymously they

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<v Speaker 1>questioned England's rule and demanded more rights for the colonies.

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<v Speaker 1>Paper lasted about a year. The first edition of the

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<v Speaker 1>paper was published in Boston on January fourth, seventeen forty eight.

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<v Speaker 1>The first edition started with the following quote, upon the

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<v Speaker 1>encouragement we've already received and agreeable to our printed proposals,

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<v Speaker 1>the Independent Advertiser now makes its entrance into the world,

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<v Speaker 1>And as it will doubtless be expected upon its first appearance,

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<v Speaker 1>that we should more fully explain our design and show

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<v Speaker 1>what the public may expect of it, we would accordingly

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<v Speaker 1>observe that we shall be no means endeavor to recommend

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<v Speaker 1>this out paper by depreciating the merit of other performances

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<v Speaker 1>of the same kind. Neither would we flatter the expectations

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<v Speaker 1>of the public by any pompous promises which we may

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<v Speaker 1>not be likely to fulfill. But this our reader may

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<v Speaker 1>depend upon. That we shall take the utmost care to

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<v Speaker 1>procure the freshest and best intelligence, and publish it in

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<v Speaker 1>such an order as that every reader may have the

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<v Speaker 1>cleanest and most perfect understanding of it. And for the

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<v Speaker 1>benefit of those who are unacquainted with the geography of

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<v Speaker 1>foreigner parts, we may insert such descriptions as may enlighten them.

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<v Speaker 1>Therein now part, what they're saying is Boston is a

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<v Speaker 1>great port. People are showing up in Boston. Ships are

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<v Speaker 1>coming into Boston from all over the Atlantic, and what

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<v Speaker 1>they want to do is they want to get the

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<v Speaker 1>news before anybody else print it, so you can learn

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<v Speaker 1>what's happening around the world because of that. Now, he

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<v Speaker 1>also makes a political commitment in this very first newspaper.

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<v Speaker 1>He says, quote, as our present political state matter for

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<v Speaker 1>a variety of thoughts of peculiar importance to the people

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<v Speaker 1>of New England, we propose to insert everything of that

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<v Speaker 1>nature that may be pertinently and wrote for ourselves. We

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<v Speaker 1>declare we are no party, neither shall we promote the

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<v Speaker 1>private and narrow designs of any such. We are ourselves free,

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<v Speaker 1>and our papers shall be free, free as the Constitution

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<v Speaker 1>we enjoy, free to truth, good manners, and good sense,

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<v Speaker 1>and at the same time free from all licentsious reflections,

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<v Speaker 1>insolence and abuse. Now notice here, becauseus will come up

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<v Speaker 1>again and again. And Sam Adams is one of the

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<v Speaker 1>people who is a great propagandist. The emphasis on free,

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<v Speaker 1>the word free. We are ourselves free, our paper will

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<v Speaker 1>be free, free as the Constitution we enjoy. I notice

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<v Speaker 1>he's already claiming that there's a constitution, and in British

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<v Speaker 1>tradition it's unwritten but understood. Free to truth, good manners,

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<v Speaker 1>and good sense, and at the same time free from

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<v Speaker 1>all licentious reflections, insolence and abuse. So think about that.

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<v Speaker 1>In this one paragraph that comes back to the word

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<v Speaker 1>free again and again, and he asserts, but there is

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<v Speaker 1>a constitution, which is why when the British Parliament begins

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<v Speaker 1>to impose taxes, they are violating an already existing constitution.

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<v Speaker 1>The Americans, in their view, do not have to fight

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<v Speaker 1>for liberty. They are born into liberty. They are born

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<v Speaker 1>into a constitution. Now, as an activist and somebody who

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<v Speaker 1>was very good at working with people in seventeen forty seven,

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<v Speaker 1>Adams is elected to his first political position as one

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<v Speaker 1>of the clerks of the Boston Market, where he served

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<v Speaker 1>for nine years. A year later, seventeen forty eight, both

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<v Speaker 1>his parents died, leaving him with their estate and in

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<v Speaker 1>charge of the family's brewery business. He was also left

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<v Speaker 1>with the numerous lawsuits connected to the land bank that

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<v Speaker 1>his father had tried to establish. Adams just not a

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<v Speaker 1>good businessman. He's unable to make ends meet. He loses

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<v Speaker 1>the brewery business. The government foreclosed in his family's estate,

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<v Speaker 1>but Adams used his ability in writing to threaten potential

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<v Speaker 1>buyers and was able to keep the estate while the

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<v Speaker 1>government was trying to sell it. People this wouldn't buy it.

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<v Speaker 1>In seventeen forty nine, Samuel Adams married Elizabeth Checkley. According

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<v Speaker 1>to adams quote, she was a rare example of virtue

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<v Speaker 1>and piety, blended with a retiring and modest demeanor and

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<v Speaker 1>the charms of elegant womanhood. Three years of junior. Elizabeth

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<v Speaker 1>was the daughter of Samuel Checkley, his pastor at the

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<v Speaker 1>Old South Meetinghouse. The couple had six children, only two

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<v Speaker 1>of which reached maturity before Elizabeth Adams passed in seventeen

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<v Speaker 1>fifty seven due to complications of childbirth. After her death,

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<v Speaker 1>Adams immersed himself in politics. He worked briefly as a

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<v Speaker 1>tax collector in seventeen fifty six, but since he often

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<v Speaker 1>failed to collect the required taxes and was leaning with

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<v Speaker 1>many who could not pay higher rates, he was fired

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<v Speaker 1>and held liable for the lost income. Once again he's

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<v Speaker 1>angry at the government. However, this gave him the change

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<v Speaker 1>to establish connections which served him in the future. He

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<v Speaker 1>went his second wife, Elizabeth Wells, in seventeen sixty four.

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<v Speaker 1>Wells was the daughter of his good friend Francis Wells,

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<v Speaker 1>a successful Boston merchant. The couple had no children together,

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<v Speaker 1>but she embraced her chip children as her own and

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<v Speaker 1>supported her husband throughout his political career. In seventeen sixty four,

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<v Speaker 1>the British government, trying to pay for the debts that

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<v Speaker 1>had build up, passed the Sugar Act. As a member

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<v Speaker 1>of the town Meeting, Adams was vocal against the Act.

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<v Speaker 1>On May twenty fourth, seventeen sixty four, he wrote to

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<v Speaker 1>the representatives of Boston, quote, for if our trade may

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<v Speaker 1>be taxed, why not our lands? Why not the produce

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<v Speaker 1>of our lands and everything we possess or make use

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<v Speaker 1>of this, we apprehend, annihilates our charter right to govern

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<v Speaker 1>and tax ourselves. It strikes at our British privileges, which,

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<v Speaker 1>as we have never forfeited them, we hold in common

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<v Speaker 1>with our fellow subjects who are natives of Britain. If

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<v Speaker 1>taxes are laid upon us in any shape without our

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<v Speaker 1>having a legal representation where they are laid, are we

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<v Speaker 1>not reduced from the character of free subjects to the

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<v Speaker 1>miserable state of tributary slaves. So here you have already

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<v Speaker 1>seventeen sixty four. The core argument. The argument is we

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<v Speaker 1>are British by definition, we are part of the British Constitution.

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<v Speaker 1>The British Constitution, of course, goes all the way back

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<v Speaker 1>to the signing of the Great Charter the Magna Carta,

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<v Speaker 1>and therefore people are not allowed to be taxed unless

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<v Speaker 1>they give their approval. And so they see this as

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<v Speaker 1>an assault on existing rights. They're not claiming new rights.

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<v Speaker 1>They're claiming that their rights go back in history for

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<v Speaker 1>hundreds and hundreds of years, and it is the government

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<v Speaker 1>which is assaulting them. A year later, got worse. The

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<v Speaker 1>British government passed the Stamp Act again an effort to

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<v Speaker 1>get money to pay off all these various debts. Adams

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<v Speaker 1>at that point took the streetsited political party, the Country Party,

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<v Speaker 1>with two opposing parties, North Boston and South Boston, led

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<v Speaker 1>by John Hancock and James Otis, to form the Sons

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<v Speaker 1>of Liberty. Noticed again the language the Sons of Liberty.

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<v Speaker 1>Adams wrote Instructions of the Town of Boston to its

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<v Speaker 1>representatives in the General Court in September seventeen sixty four,

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<v Speaker 1>and he's really laying out their argument. They are alarmed

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<v Speaker 1>and astonished at the attack called the Stamp Act, by

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<v Speaker 1>which I very grievous and we apprehend unconstitutional tax is

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<v Speaker 1>to be laid upon the colony. So notice they are

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<v Speaker 1>literally arguing that they already have what they called are

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<v Speaker 1>invaluable rights and liberties, and so they see this as

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<v Speaker 1>an attack on existing rights. They're not arguing for new rights.

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<v Speaker 1>They are defending what they see as old rights. That

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<v Speaker 1>rebellion led to the Stamp Act Congress, where all but

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<v Speaker 1>four of the colonies demanded that the King repeal the

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<v Speaker 1>tacks worked. The British gave up in seventeen sixty six

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<v Speaker 1>and never collected the taxes. Adam was elected that year

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<v Speaker 1>in seventeen sixty six to the House of Representatives as

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<v Speaker 1>a clerk. As clerk, he was responsible for basic record

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<v Speaker 1>keeping and communicating with the colony's agent in London and

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<v Speaker 1>with other legislative assemblies in other colonies. This is where

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<v Speaker 1>he met John Hancock for the first time. Although most

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<v Speaker 1>representatives did not receive a salary adam as clerk did

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<v Speaker 1>and had a steady income, this allowed him to focus

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<v Speaker 1>even more on politics. In seventeen sixty seven, Parliament approved

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<v Speaker 1>a series of taxes on items imported in the colonies,

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<v Speaker 1>known as the Townshen Acts. This act also created an

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<v Speaker 1>American Board of Customs Commissioners to enforce collection, which established

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<v Speaker 1>their headquarters in Boston. It's almost as though the Parliament

0:13:49.080 --> 0:13:51.880
<v Speaker 1>is so desperate for money, and their reasoning is pretty simple.

0:13:52.320 --> 0:13:55.000
<v Speaker 1>They had fought a large war against France in part

0:13:55.360 --> 0:13:58.600
<v Speaker 1>to protect the Americans. They borrowed all this money in

0:13:58.720 --> 0:14:01.640
<v Speaker 1>order to wage the war to protect the Americans and

0:14:01.720 --> 0:14:05.040
<v Speaker 1>the Americans and other beneficiaries of having Canada to the

0:14:05.040 --> 0:14:08.040
<v Speaker 1>north be a British colony. So why weren't the Americans

0:14:08.080 --> 0:14:12.200
<v Speaker 1>grateful and generous? And apparently in Parliament they just couldn't

0:14:12.200 --> 0:14:15.400
<v Speaker 1>get through their head how much this was infuriating and

0:14:15.480 --> 0:14:20.280
<v Speaker 1>alienating the Americans. When news of the towns and Acts

0:14:20.320 --> 0:14:24.600
<v Speaker 1>reaches Massachusetts in the autumn of seventeen sixty seven, Adams

0:14:24.720 --> 0:14:29.320
<v Speaker 1>immediately employed the Boston Town Meeting to organize protests in Boycott's.

0:14:29.760 --> 0:14:33.240
<v Speaker 1>In January seventeen sixty eight, he motioned the General Court

0:14:33.280 --> 0:14:36.080
<v Speaker 1>to draft a petition to the King urging that he

0:14:36.200 --> 0:14:40.880
<v Speaker 1>respects the charter rights of Massachusetts. Notice they're not creating rights.

0:14:41.400 --> 0:14:44.880
<v Speaker 1>They want the King to respect existing rights. The motion

0:14:45.080 --> 0:14:48.960
<v Speaker 1>faced opposition from rural town representatives who aligned with the Parliament,

0:14:49.280 --> 0:14:51.680
<v Speaker 1>so Adams waited until the end of the legislative session,

0:14:52.040 --> 0:14:55.120
<v Speaker 1>when many of those who opposed departed back home, before

0:14:55.160 --> 0:14:58.960
<v Speaker 1>putting the motion forth. It easily passed. So here you

0:14:59.000 --> 0:15:02.960
<v Speaker 1>see him maneuvering thinking, becoming a pretty effective politician. The

0:15:03.040 --> 0:15:05.760
<v Speaker 1>General Court sent the letter the petition with the letter

0:15:05.840 --> 0:15:09.880
<v Speaker 1>to other colonies. It was known as the Massachusetts Circular Letter,

0:15:10.240 --> 0:15:13.080
<v Speaker 1>which Adams was one of the authors alongside James Otis.

0:15:13.520 --> 0:15:16.600
<v Speaker 1>The letter read, quote, the House of Representations of this

0:15:16.680 --> 0:15:21.120
<v Speaker 1>Province have taken into their serious consideration the great difficulties

0:15:21.360 --> 0:15:24.200
<v Speaker 1>the must accrue to themselves in their constituents by the

0:15:24.200 --> 0:15:28.040
<v Speaker 1>operation of several acts of Parliament imposing duty and taxes

0:15:28.080 --> 0:15:32.560
<v Speaker 1>on the American colonies. So they are really into this

0:15:32.680 --> 0:15:36.520
<v Speaker 1>issue of the Constitution, which they assert already exists, and

0:15:36.560 --> 0:15:40.000
<v Speaker 1>they are really into the concept that the British Parliament

0:15:40.520 --> 0:15:45.000
<v Speaker 1>is now usurping their powers and threatening them in very

0:15:45.120 --> 0:15:49.440
<v Speaker 1>very serious ways. And they assert, quote, in all free states,

0:15:49.480 --> 0:15:53.800
<v Speaker 1>the Constitution is fixed, and as the Supreme Legislative derives

0:15:53.840 --> 0:15:57.080
<v Speaker 1>its power and authority from the Constitution, it cannot overleap

0:15:57.120 --> 0:16:01.080
<v Speaker 1>the bounds of it without destroying its own foundation. That

0:16:01.120 --> 0:16:05.600
<v Speaker 1>the Constitution ascertains and limits both sovereignty and allegiance. And

0:16:05.640 --> 0:16:09.840
<v Speaker 1>therefore His Majesty's American subjects, who acknowledge themselves bound by

0:16:09.840 --> 0:16:13.360
<v Speaker 1>the ties of allegiance, have an equitable claim to the

0:16:13.400 --> 0:16:16.200
<v Speaker 1>full enjoyment of the fundamental rules of the British Constitution.

0:16:17.000 --> 0:16:21.280
<v Speaker 1>That it is an essential, on alterable right in nature,

0:16:21.840 --> 0:16:25.520
<v Speaker 1>and grafted into the British Constitution as a fundamental law,

0:16:26.120 --> 0:16:29.160
<v Speaker 1>and ever held sacred and irrevocable by the subjects within

0:16:29.200 --> 0:16:32.160
<v Speaker 1>the realm, that what a man has honestly acquired is

0:16:32.200 --> 0:16:36.280
<v Speaker 1>absolutely his own, which he may freely give, but cannot

0:16:36.320 --> 0:16:39.680
<v Speaker 1>be taken from him without his consent, That the American

0:16:39.760 --> 0:16:44.000
<v Speaker 1>subjects may, therefore, exclusive of any consideration of Charter rights,

0:16:44.320 --> 0:16:47.680
<v Speaker 1>with a decent firmness, adapted to the character of free

0:16:47.680 --> 0:16:53.320
<v Speaker 1>men and subjects, assert this natural and constitutional right. So

0:16:53.320 --> 0:16:56.720
<v Speaker 1>they're saying, we literally have under natural law, we have

0:16:56.920 --> 0:17:00.280
<v Speaker 1>achieved this. This is the forerunner of what Jeff Person

0:17:00.360 --> 0:17:02.880
<v Speaker 1>will write in the Declaration of Independence when he says

0:17:02.920 --> 0:17:06.639
<v Speaker 1>we are endowed by our Creator with certain honorable rights,

0:17:07.080 --> 0:17:09.600
<v Speaker 1>among which your life, liberty, and the pursuit of happiness. Well,

0:17:09.720 --> 0:17:13.399
<v Speaker 1>that's exactly what Adams is beaten to drift towards. That

0:17:13.880 --> 0:17:18.080
<v Speaker 1>these rights existed outside of any kind of specific contract.

0:17:18.400 --> 0:17:22.520
<v Speaker 1>They are inherent their part of being British. And the

0:17:22.600 --> 0:17:26.720
<v Speaker 1>result was that they had put together a real opposition.

0:17:27.160 --> 0:17:29.520
<v Speaker 1>There was a threat to the core of the British system.

0:17:30.200 --> 0:17:32.600
<v Speaker 1>Lord Hillsborough, who's the Secretary of State for the Colonies,

0:17:33.000 --> 0:17:35.840
<v Speaker 1>received the letter and then ordered that the letter be

0:17:35.920 --> 0:17:39.600
<v Speaker 1>taken back. Hillsborough threatened them said if they refused, he

0:17:39.640 --> 0:17:43.920
<v Speaker 1>would order Massachusetts Governor Francis Bernard to dissolve the General Court.

0:17:44.800 --> 0:17:49.400
<v Speaker 1>Despite that threat, the legislative voted to refuse to rescind

0:17:49.400 --> 0:17:53.600
<v Speaker 1>the letter by ninety two to seventeen. Governor Bernard, in response,

0:17:53.680 --> 0:17:56.480
<v Speaker 1>dissolved them. They did not reconvene for another year. In

0:17:56.520 --> 0:17:59.920
<v Speaker 1>other words, faced with a direct order from the British government,

0:18:00.400 --> 0:18:04.439
<v Speaker 1>by ninety two to seventeen, the legislatures are voting to

0:18:04.480 --> 0:18:08.159
<v Speaker 1>defy the British government. Now this is the beginning of

0:18:08.320 --> 0:18:13.520
<v Speaker 1>really moving towards a serious confrontation. Troops arrive in Boston

0:18:13.760 --> 0:18:17.880
<v Speaker 1>on October first, seventeen sixty eight, and while they're arriving,

0:18:18.359 --> 0:18:21.840
<v Speaker 1>Adams is authoring over twenty newspaper articles, usually under the

0:18:21.840 --> 0:18:26.320
<v Speaker 1>pen names Index and Candidas, using the pseudonym Index. In

0:18:26.400 --> 0:18:31.240
<v Speaker 1>the Boston Gazette in December seventeen sixty eight, he writes, quote, well,

0:18:31.280 --> 0:18:34.320
<v Speaker 1>the spirits of the people is yet unsubdued by tyranny,

0:18:34.880 --> 0:18:38.080
<v Speaker 1>on awed by the menace of arbitrary power, submit to

0:18:38.119 --> 0:18:42.119
<v Speaker 1>be governed by military force. No let us rouse our

0:18:42.160 --> 0:18:45.960
<v Speaker 1>attention to the common law, which is our birthright, our

0:18:46.000 --> 0:18:50.120
<v Speaker 1>great security against all kinds of insult and oppression, the law, which,

0:18:50.160 --> 0:18:52.639
<v Speaker 1>when rightly used, is the curb in the terror of

0:18:52.680 --> 0:18:58.040
<v Speaker 1>the haughtiest tyrant. So he's really putting together the core

0:18:58.280 --> 0:19:00.919
<v Speaker 1>argument about the nature of freedom and the idea that

0:19:01.000 --> 0:19:04.000
<v Speaker 1>freedom belongs to you. It's not given to you by

0:19:04.000 --> 0:19:08.200
<v Speaker 1>the government. Freedom starts with you, and then you may

0:19:08.320 --> 0:19:10.840
<v Speaker 1>loan part of it to the government, but the center

0:19:10.880 --> 0:19:14.880
<v Speaker 1>of us always you, the individual citizen. And Adams advocate

0:19:14.920 --> 0:19:17.680
<v Speaker 1>that Boston merchants just refused to import all British goods

0:19:17.720 --> 0:19:20.240
<v Speaker 1>for a year. They didn't get one hundred percent support

0:19:20.240 --> 0:19:23.000
<v Speaker 1>for it, but they got enough that all of a sudden,

0:19:23.240 --> 0:19:27.720
<v Speaker 1>the British merchants are complaining to Parliament that the alienation

0:19:27.840 --> 0:19:31.520
<v Speaker 1>is getting to be expensive to them. And so where

0:19:31.560 --> 0:19:34.719
<v Speaker 1>the British Parliament had thought, oh, this would be pretty easy,

0:19:34.960 --> 0:19:38.040
<v Speaker 1>they'll obviously have to pay the taxes. What this discovering

0:19:38.119 --> 0:19:41.560
<v Speaker 1>is every time they take a step to oppress those

0:19:41.600 --> 0:19:45.199
<v Speaker 1>who are angry, there are more people angry, and so

0:19:45.880 --> 0:19:49.080
<v Speaker 1>there's a whole process underway here in which people are

0:19:49.119 --> 0:19:52.639
<v Speaker 1>gradually banding together to oppose what the British are doing.

0:19:53.240 --> 0:19:56.040
<v Speaker 1>Adams wanted to extend it beyond one year, but it

0:19:56.119 --> 0:20:00.480
<v Speaker 1>just wasn't possible. On February twenty second, seventeen seventy, when

0:20:00.520 --> 0:20:04.679
<v Speaker 1>harassed by a mob, a minor customs official named Ebenezer

0:20:04.800 --> 0:20:09.320
<v Speaker 1>Richardson accidentally shot and killed eleven year old Christopher Cedar.

0:20:10.040 --> 0:20:13.440
<v Speaker 1>Although probably an accident, Adams used this as an opportunity

0:20:13.440 --> 0:20:16.439
<v Speaker 1>to call out the presence of British troops. Adams organized

0:20:16.440 --> 0:20:19.600
<v Speaker 1>a public funeral that was attended by over two thousand

0:20:19.600 --> 0:20:22.119
<v Speaker 1>people for this young eleven year old who'd been killed.

0:20:22.920 --> 0:20:27.440
<v Speaker 1>By March fifth, seventeen seventy nine, British soldiers faced off

0:20:27.440 --> 0:20:30.840
<v Speaker 1>a mob of several hundred angry citizens. They fired into

0:20:30.880 --> 0:20:35.080
<v Speaker 1>the crowd, killing five and wounding six citizens. That began

0:20:35.160 --> 0:20:39.000
<v Speaker 1>to be the Boston massacre. On March sixth, Adams led

0:20:39.000 --> 0:20:41.240
<v Speaker 1>a committee to demand the removal of British troops in

0:20:41.280 --> 0:20:46.560
<v Speaker 1>an emergency session. After Adams addressed the assembly, they unanimously

0:20:47.000 --> 0:20:50.000
<v Speaker 1>voted for removal of the troops. Now this is a real,

0:20:50.720 --> 0:20:55.240
<v Speaker 1>I think significant repudiation of the British ability to extend power.

0:20:55.800 --> 0:20:58.879
<v Speaker 1>Governor Hutcheson understands how big a threat this is. On

0:20:58.960 --> 0:21:02.359
<v Speaker 1>the same day, writes to William Dalrymple, the commander of

0:21:02.359 --> 0:21:05.800
<v Speaker 1>the military, quote, I am sensible. I have no power

0:21:05.880 --> 0:21:07.960
<v Speaker 1>to order the troops to the castle, but under the

0:21:08.000 --> 0:21:11.080
<v Speaker 1>present circumstance of the town and the province I cannot

0:21:11.119 --> 0:21:14.080
<v Speaker 1>avoid in consequence of this unanimous advice to the Council

0:21:14.520 --> 0:21:17.679
<v Speaker 1>designing you to order them there, which I must submit

0:21:17.720 --> 0:21:21.080
<v Speaker 1>to you. Lieutenant Colonel Dalrymple agreed to this and ordered

0:21:21.119 --> 0:21:24.600
<v Speaker 1>the troops to Castle Island in the Harbor. So the

0:21:24.680 --> 0:21:28.240
<v Speaker 1>American citizens feel like they're winning. The soldiers involved in

0:21:28.280 --> 0:21:32.040
<v Speaker 1>the shooting were arrested and waited trial. But it's fascinating.

0:21:32.080 --> 0:21:37.200
<v Speaker 1>This is a great story in American history because they

0:21:37.240 --> 0:21:39.919
<v Speaker 1>wanted a fair trial. Even Samuel Adams, who was one

0:21:39.960 --> 0:21:45.600
<v Speaker 1>of the hottest and most aggressive of the Americans, knew

0:21:45.600 --> 0:21:47.879
<v Speaker 1>that it had to be a fair trial. And of

0:21:47.880 --> 0:21:50.440
<v Speaker 1>course most attorneys did not want to defend the British,

0:21:50.920 --> 0:21:54.640
<v Speaker 1>so Adams got his cousin John Adams and Josiah Quincy

0:21:55.240 --> 0:21:58.960
<v Speaker 1>to defend them. It's a brilliant move. John Adams is

0:21:58.960 --> 0:22:01.800
<v Speaker 1>a great lawyer. At the time, I think hurts him

0:22:01.800 --> 0:22:05.160
<v Speaker 1>sum in terms of the people of Boston. But they

0:22:05.200 --> 0:22:08.399
<v Speaker 1>made the argument that the soldiers were only firing out

0:22:08.400 --> 0:22:11.399
<v Speaker 1>of self defense and there wasn't their fault that they

0:22:11.400 --> 0:22:13.719
<v Speaker 1>were there. They'd been ordered to go there. So of

0:22:13.760 --> 0:22:17.760
<v Speaker 1>the soldiers only two were found guilty of manslaughter. Adams

0:22:17.800 --> 0:22:22.520
<v Speaker 1>actually opposed the court decision and really was on the

0:22:22.560 --> 0:22:44.720
<v Speaker 1>side of the American revolutionaries. In April seventeen seventy, in

0:22:44.760 --> 0:22:48.400
<v Speaker 1>an effort to find a middle ground, Parliament repeals all

0:22:48.440 --> 0:22:52.040
<v Speaker 1>the towns and taxes except one, the tax on tea.

0:22:53.080 --> 0:22:55.880
<v Speaker 1>In the late spring of seventeen seventy one, news came

0:22:55.960 --> 0:23:01.480
<v Speaker 1>that Parliament would no longer allow the legislature to pay

0:23:01.600 --> 0:23:04.920
<v Speaker 1>the governor's salary, but instead the governor's salary will be

0:23:04.920 --> 0:23:08.240
<v Speaker 1>paid with revenue from the t tax. At that point

0:23:08.600 --> 0:23:11.800
<v Speaker 1>people begin to get really upset. By the autumn seventeen

0:23:11.840 --> 0:23:15.200
<v Speaker 1>seventy two, the news broke the judges the Supreme Court

0:23:15.400 --> 0:23:17.920
<v Speaker 1>would like the governor not be paid by the legislature.

0:23:18.200 --> 0:23:21.720
<v Speaker 1>Now what's happening is the British Parliament is gradually creating

0:23:21.760 --> 0:23:25.040
<v Speaker 1>a class of people whose loyalty is to London, and

0:23:25.080 --> 0:23:28.320
<v Speaker 1>who are prepared to impose on the people of Massachusetts.

0:23:29.480 --> 0:23:32.920
<v Speaker 1>Now Adams when they learned that the judges as well

0:23:32.920 --> 0:23:36.040
<v Speaker 1>as the governor are going to be paid directly from

0:23:36.080 --> 0:23:39.760
<v Speaker 1>the tax, writes an article on the Boston Gazette under

0:23:39.760 --> 0:23:44.960
<v Speaker 1>the name Valerius Publicola. He writes this quote to what

0:23:45.080 --> 0:23:48.679
<v Speaker 1>a state of infamy, wretchedness, and misery. Shall we be

0:23:48.760 --> 0:23:51.520
<v Speaker 1>reduced if our judges shall be prevailed upon to be

0:23:51.560 --> 0:23:54.600
<v Speaker 1>thus degraded to hirelings, and the body of the people

0:23:54.640 --> 0:23:58.440
<v Speaker 1>shall suffer their free constitution to be overturned and ruined.

0:23:59.080 --> 0:24:02.520
<v Speaker 1>Let not the iron hand of tyranny ravish our laws

0:24:02.560 --> 0:24:05.520
<v Speaker 1>and seize the badge of freedom, and the murderous rage

0:24:05.560 --> 0:24:08.760
<v Speaker 1>of lawless power be ever seen on the sacred seat

0:24:08.800 --> 0:24:11.560
<v Speaker 1>of justice. Now, by the way, it's interesting, I want

0:24:11.640 --> 0:24:16.600
<v Speaker 1>to the paper in which I realized that reforming judges

0:24:17.200 --> 0:24:21.040
<v Speaker 1>was the number two demand of the colonists, after the

0:24:21.119 --> 0:24:24.040
<v Speaker 1>right of taxation. They were so angry at the way

0:24:24.080 --> 0:24:27.680
<v Speaker 1>that the judges had become creatures of the state against

0:24:27.720 --> 0:24:31.800
<v Speaker 1>the people that much of what we see in the

0:24:31.840 --> 0:24:36.240
<v Speaker 1>Constitution in limiting the judges is a function of what

0:24:36.359 --> 0:24:40.240
<v Speaker 1>they had experienced under the British where the judges became

0:24:40.640 --> 0:24:44.520
<v Speaker 1>the tools of the king against the people. By late

0:24:44.560 --> 0:24:47.639
<v Speaker 1>seventeen seventy two, Adams is writing a pamphlet The Rights

0:24:47.680 --> 0:24:51.240
<v Speaker 1>of the Colonists, and again this really is a precursor

0:24:51.280 --> 0:24:54.720
<v Speaker 1>to Jefferson. Listen to it. Quote, Among the natural rights

0:24:54.720 --> 0:24:57.360
<v Speaker 1>of the colonists are these first a right to life,

0:24:58.000 --> 0:25:02.159
<v Speaker 1>second to liberty, third property, together with the right to

0:25:02.200 --> 0:25:04.400
<v Speaker 1>support and defend them in the best manner they can.

0:25:04.960 --> 0:25:08.720
<v Speaker 1>These are evident branches of rather than deductions from the

0:25:08.800 --> 0:25:13.280
<v Speaker 1>duty of self preservation, commonly called the first law of nature.

0:25:14.119 --> 0:25:16.080
<v Speaker 1>All men have a right to remain in a state

0:25:16.119 --> 0:25:18.840
<v Speaker 1>of nature as long as they please, and, in cases

0:25:18.840 --> 0:25:23.400
<v Speaker 1>of intolerable oppression, civil or religious, to leave the society

0:25:23.400 --> 0:25:27.320
<v Speaker 1>they belong to and enter into another. When men enter

0:25:27.359 --> 0:25:31.760
<v Speaker 1>into society, it is by voluntary consent, and they have

0:25:31.800 --> 0:25:35.320
<v Speaker 1>a right to demand and insist upon the performance of

0:25:35.359 --> 0:25:40.480
<v Speaker 1>such conditions and previous limitations as form an equitable original compact.

0:25:40.520 --> 0:25:44.040
<v Speaker 1>Now notice Adam is going all the way back, basically

0:25:44.040 --> 0:25:46.760
<v Speaker 1>making the argument which John Locke had made at the

0:25:46.760 --> 0:25:49.639
<v Speaker 1>turn of the last century in the sixteen nineties, and

0:25:49.680 --> 0:25:53.840
<v Speaker 1>that is that our rights are natural, They are inherent

0:25:53.960 --> 0:25:57.240
<v Speaker 1>in the way that God and Nature operate, and therefore

0:25:57.280 --> 0:25:59.680
<v Speaker 1>they are not a function of the state, but rather

0:26:00.080 --> 0:26:03.359
<v Speaker 1>the state has to be seen in the context of

0:26:03.440 --> 0:26:09.120
<v Speaker 1>these natural rights. And this begins to be an enormous division,

0:26:09.320 --> 0:26:13.480
<v Speaker 1>because if you are the British king, you can't accept

0:26:13.480 --> 0:26:16.800
<v Speaker 1>the idea that their rights outside your kingship Historically in

0:26:16.840 --> 0:26:20.240
<v Speaker 1>the Middle Ages, power came from God through the king

0:26:20.920 --> 0:26:24.040
<v Speaker 1>down to other people. What they're now saying is no,

0:26:24.040 --> 0:26:26.840
<v Speaker 1>no power comes from the God to us. It's a

0:26:26.960 --> 0:26:31.080
<v Speaker 1>natural right, there's a natural liberty, and then we loan

0:26:31.119 --> 0:26:35.159
<v Speaker 1>the king power. Well, this is a radical violation of

0:26:35.200 --> 0:26:37.639
<v Speaker 1>the system that had been inoperated throughout the Middle Ages.

0:26:38.119 --> 0:26:41.080
<v Speaker 1>And so the result is you begin to see Samuel

0:26:41.119 --> 0:26:44.440
<v Speaker 1>Adams I think as a real precursor of what Jefferson

0:26:44.480 --> 0:26:47.800
<v Speaker 1>will write in The Decoration in Dependence, laying out a

0:26:48.000 --> 0:26:52.160
<v Speaker 1>doctrine even says at one point talks about life liberty

0:26:52.200 --> 0:26:55.920
<v Speaker 1>and property. Property becomes life fluting in pursuit of happiness.

0:26:56.160 --> 0:27:02.040
<v Speaker 1>But pursuit of happiness in the eighteenth century Scottish Enlightenment

0:27:02.160 --> 0:27:05.879
<v Speaker 1>is actually means virtue and wisdom, doesn't mean hedonism and

0:27:05.960 --> 0:27:08.880
<v Speaker 1>getting drunk. So they're talking about you have a right

0:27:08.960 --> 0:27:13.080
<v Speaker 1>to seek a better life, the right to freedom being

0:27:13.160 --> 0:27:16.439
<v Speaker 1>the gift of God Almighty. It is not in the

0:27:16.440 --> 0:27:19.120
<v Speaker 1>power of man to alienate this gift and voluntarily become

0:27:19.119 --> 0:27:22.080
<v Speaker 1>a slave. Now, look, this is a head on collision

0:27:22.119 --> 0:27:24.880
<v Speaker 1>that's coming right down the road, and Adams is right

0:27:24.880 --> 0:27:28.040
<v Speaker 1>in the middle of it, and he is describing the

0:27:28.080 --> 0:27:30.879
<v Speaker 1>base of freedom as it has existed in America ever since,

0:27:31.359 --> 0:27:34.040
<v Speaker 1>and that is that your rights come from God, that

0:27:34.080 --> 0:27:37.879
<v Speaker 1>the government cannot infringe on those rights, and that only

0:27:38.000 --> 0:27:40.960
<v Speaker 1>those things that you're willing to delegate the government can

0:27:40.960 --> 0:27:45.400
<v Speaker 1>belong to government. In the middle of all this, an

0:27:45.400 --> 0:27:50.000
<v Speaker 1>East Indian ship, the Dartmouth, arrived in Boston. Adams wanted

0:27:50.000 --> 0:27:53.119
<v Speaker 1>the ship to return without paying the importation duties, something

0:27:53.160 --> 0:27:55.880
<v Speaker 1>that was required by law. He held a meeting where,

0:27:55.880 --> 0:27:57.720
<v Speaker 1>according to a letter he wrote to Arthur Lee on

0:27:57.760 --> 0:28:02.320
<v Speaker 1>December thirteenth, seventeen seventy three, at least seven thousand men,

0:28:02.880 --> 0:28:05.639
<v Speaker 1>many coming from outside towns as far as twenty miles away,

0:28:06.040 --> 0:28:10.679
<v Speaker 1>gathered to support Adam's petition, but Governor Hutcheson refused to

0:28:10.760 --> 0:28:14.639
<v Speaker 1>make the ship return. Faced with this, a group of

0:28:14.680 --> 0:28:18.320
<v Speaker 1>men disguised themselves as Indians and in less than four

0:28:18.320 --> 0:28:22.280
<v Speaker 1>hours through all three hundred and forty two chests of

0:28:22.320 --> 0:28:26.040
<v Speaker 1>tea into the harbor. This was the famous Boston Tea Party.

0:28:26.640 --> 0:28:29.000
<v Speaker 1>We're not really sure if Adams was one of the Indians,

0:28:29.280 --> 0:28:32.240
<v Speaker 1>but we are sure that he was instrumental in publishing

0:28:32.280 --> 0:28:35.479
<v Speaker 1>what happened through all the colonies and using it as

0:28:35.480 --> 0:28:38.640
<v Speaker 1>one of the reasons for colonists to fight for independence. Well,

0:28:38.840 --> 0:28:42.240
<v Speaker 1>the British government goes nuts. They passed the Intolerable Acts

0:28:42.240 --> 0:28:45.760
<v Speaker 1>of seventeen seventy four, closing the Boston Port until the

0:28:45.760 --> 0:28:48.280
<v Speaker 1>colony paid for the tea. They dumped into the harbor,

0:28:48.320 --> 0:28:51.200
<v Speaker 1>requiring all colonists to house British soldiers in their homes,

0:28:51.560 --> 0:28:53.720
<v Speaker 1>and made it so the British had control of locally

0:28:53.720 --> 0:28:56.800
<v Speaker 1>appointed officials. They basically are trying to take over and

0:28:56.840 --> 0:29:00.920
<v Speaker 1>create a dictatorship based in London. That just leads Stephen

0:29:00.960 --> 0:29:04.959
<v Speaker 1>Moore in tense argument. Adams in June of seventeen seventy

0:29:04.960 --> 0:29:08.960
<v Speaker 1>four drafts the resolves of the Massachusetts House of Representatives

0:29:09.600 --> 0:29:12.200
<v Speaker 1>and makes the case for the rest of the colonies

0:29:12.600 --> 0:29:16.520
<v Speaker 1>that we are now being oppressed and they're coming for

0:29:16.680 --> 0:29:20.080
<v Speaker 1>you next. Now. The British are very serious about this.

0:29:20.480 --> 0:29:25.040
<v Speaker 1>They send General Thomas Gage as military governor, They send

0:29:25.080 --> 0:29:30.080
<v Speaker 1>four thousand troops into Boston, and Adams doesn't back down.

0:29:30.880 --> 0:29:34.200
<v Speaker 1>In fact, in June seventeen seventy four, Adams chairs a

0:29:34.200 --> 0:29:37.400
<v Speaker 1>committee in the House of Representatives which had left Boston

0:29:37.440 --> 0:29:39.880
<v Speaker 1>to go to Salem to be able to meet and

0:29:39.920 --> 0:29:44.320
<v Speaker 1>they propose electing individuals to represent Massachusetts at a Colonial

0:29:44.440 --> 0:29:48.480
<v Speaker 1>Congress set to meet in Philadelphia. Both Sammy Adams and

0:29:48.560 --> 0:29:52.480
<v Speaker 1>his cousin John Adams were elected delegates, and to this

0:29:52.520 --> 0:29:57.440
<v Speaker 1>particular thing, General Gage, with the British back home putting

0:29:57.480 --> 0:30:00.240
<v Speaker 1>real pressure on him to end the rebellion. You don't

0:30:00.240 --> 0:30:02.400
<v Speaker 1>want who arrest Sadams. Because he felt this would lead

0:30:02.440 --> 0:30:05.760
<v Speaker 1>to a backlash, he tried to prevent the provincial Congress

0:30:05.760 --> 0:30:09.480
<v Speaker 1>from getting military supplies. That led to each side attempted

0:30:09.480 --> 0:30:14.080
<v Speaker 1>to capture local gunpowder source. Then, on April fourteenth, seventeen

0:30:14.120 --> 0:30:17.280
<v Speaker 1>seventy five, a letter from the Secretary of State ordered

0:30:17.360 --> 0:30:20.720
<v Speaker 1>Gage to disarm the militia and arrest the leaders of

0:30:20.720 --> 0:30:24.440
<v Speaker 1>the rebellion, which was namely Samuel Adams and John Hancock.

0:30:25.240 --> 0:30:28.440
<v Speaker 1>A second Continental Congress was deemed necessary in May of

0:30:28.520 --> 0:30:32.200
<v Speaker 1>seventeen seventy five. Just a month later, Adams was selected

0:30:32.200 --> 0:30:36.680
<v Speaker 1>as a delegate. However, in April, before departing, Adams and

0:30:36.800 --> 0:30:40.360
<v Speaker 1>John Hancock attended a session of the provincial Congress medium

0:30:40.440 --> 0:30:44.480
<v Speaker 1>conquered fifteen miles northwest of Boston. Since they were aware

0:30:44.520 --> 0:30:47.080
<v Speaker 1>of the order to arrest him, they decided to stay

0:30:47.080 --> 0:30:50.560
<v Speaker 1>in Lexington, at the home of Reverend Clark instead of Boston.

0:30:50.800 --> 0:30:54.080
<v Speaker 1>Because of a very real risk of arrest, Gage orders

0:30:54.120 --> 0:30:57.400
<v Speaker 1>a column of troops to Conquered to seize and destroy

0:30:57.480 --> 0:31:01.680
<v Speaker 1>a suspected cache of munitions. March, the soldiers would go

0:31:01.760 --> 0:31:05.440
<v Speaker 1>through Lexington sashly. Not clear nowadays whether Gage knew that

0:31:05.480 --> 0:31:07.560
<v Speaker 1>Adams and Hancock were there, or whether or not he's

0:31:07.640 --> 0:31:11.719
<v Speaker 1>even going to try to arrest him. Despite this, fearing captured,

0:31:11.800 --> 0:31:15.560
<v Speaker 1>Joseph Warren dispatched Paul Revere and William Dawls to warn

0:31:15.560 --> 0:31:19.480
<v Speaker 1>the delegates to leave, and in April eighteenth, seventeen seventy five,

0:31:19.880 --> 0:31:23.400
<v Speaker 1>Paul Revere won on his famous ride, sparking the beginning

0:31:23.520 --> 0:31:28.120
<v Speaker 1>of the Revolutionary War. The British troops arrived in Lexington

0:31:28.200 --> 0:31:31.760
<v Speaker 1>the morning of April nineteenth, just as Hancock and Adams escape.

0:31:32.520 --> 0:31:35.240
<v Speaker 1>Less than a month after the battles of Lexington and Concord,

0:31:35.640 --> 0:31:39.520
<v Speaker 1>the Second Continental Congress took place. In an April three,

0:31:39.720 --> 0:31:43.440
<v Speaker 1>seventeen seventy six letter to Samuel Cooper, Adams wrote, is

0:31:43.480 --> 0:31:48.320
<v Speaker 1>not America already independent? Why then not declare it? Cannations

0:31:48.360 --> 0:31:50.720
<v Speaker 1>at war said to be dependent either upon the other,

0:31:51.720 --> 0:31:54.960
<v Speaker 1>and so Adams is really working the concept it's time

0:31:55.040 --> 0:31:58.240
<v Speaker 1>to declare independence. He's very much in favor of a

0:31:58.280 --> 0:32:02.160
<v Speaker 1>resolution to declare it, and ultimately he's one of the

0:32:02.160 --> 0:32:06.479
<v Speaker 1>people who is enthusiastically signing the Declaration of Independence. And

0:32:06.560 --> 0:32:09.479
<v Speaker 1>again he's basing all of this on natural rights and

0:32:09.520 --> 0:32:12.040
<v Speaker 1>on the sense that all we're doing is defining what

0:32:12.080 --> 0:32:15.480
<v Speaker 1>we already have, and it's the British King who's trying

0:32:15.480 --> 0:32:17.840
<v Speaker 1>to take it away from us. We're not trying to

0:32:17.960 --> 0:32:20.480
<v Speaker 1>establish it. We already have it, but the British King

0:32:20.560 --> 0:32:23.200
<v Speaker 1>now is trying to steal it. It's I think a

0:32:23.480 --> 0:32:28.280
<v Speaker 1>very significant moment once they had won the war. Adams

0:32:28.280 --> 0:32:32.200
<v Speaker 1>supported a state constitution, but he wanted to limit the

0:32:32.240 --> 0:32:35.160
<v Speaker 1>power of the government. He did not go to the

0:32:35.200 --> 0:32:38.560
<v Speaker 1>Constitutional Convention of seventeen eighty seven because he was afraid

0:32:38.600 --> 0:32:42.040
<v Speaker 1>that a stronger government would infringe on the people's liberties.

0:32:42.400 --> 0:32:46.160
<v Speaker 1>He rejected the very concept. He attempted to re international

0:32:46.160 --> 0:32:48.520
<v Speaker 1>politics as a candidate for the oath House, but was

0:32:48.520 --> 0:32:51.720
<v Speaker 1>defeated by Fisher Aiams, who was an avid supporter of

0:32:51.800 --> 0:32:54.800
<v Speaker 1>the constitution. He went on to serve as Lieutenant governor

0:32:54.800 --> 0:32:58.840
<v Speaker 1>of Massachusetts under Governor John Hancock, and when Hancock died

0:32:58.840 --> 0:33:02.360
<v Speaker 1>in office, Adams soon the governorship. Then he was elected

0:33:02.360 --> 0:33:05.960
<v Speaker 1>to three successive one year terms as governor of the

0:33:05.960 --> 0:33:10.360
<v Speaker 1>Commonwealth of Massachusetts. He officially retired in seventeen ninety seven

0:33:10.720 --> 0:33:13.200
<v Speaker 1>because he is unable to write due to the fremers

0:33:13.200 --> 0:33:17.240
<v Speaker 1>in his hands. He died on October second, eighteen o three,

0:33:17.480 --> 0:33:21.400
<v Speaker 1>at the age of eighty one. In eighteen nineteen, Thomas

0:33:21.440 --> 0:33:24.960
<v Speaker 1>Jefferson wrote of Samuel Adams quote, I can say he

0:33:25.040 --> 0:33:29.560
<v Speaker 1>was truly a great man, wise in counsel, fertile in resources,

0:33:29.760 --> 0:33:33.800
<v Speaker 1>immovable in his purposes. Although not a fluent elocution, he

0:33:33.920 --> 0:33:38.200
<v Speaker 1>was so rigorously logical, so clear in his views, abundant

0:33:38.240 --> 0:33:41.840
<v Speaker 1>in good sense, and master always of his subject, that

0:33:41.920 --> 0:33:45.360
<v Speaker 1>he commanded the most profound attention whenever he rose in

0:33:45.360 --> 0:33:48.640
<v Speaker 1>an assembly. And of course, as I have pointed out,

0:33:48.920 --> 0:33:52.440
<v Speaker 1>Jefferson in many ways was deeply shaped by adams understanding

0:33:52.880 --> 0:33:55.840
<v Speaker 1>of natural law and of the role of God in

0:33:55.920 --> 0:33:59.760
<v Speaker 1>giving us our liberties. Because sam Adams was so eloquent

0:34:00.040 --> 0:34:03.240
<v Speaker 1>and defining the rights of Americans, because he was so

0:34:03.920 --> 0:34:08.280
<v Speaker 1>consistent and persistent in arguing and fighting for those rights.

0:34:09.080 --> 0:34:11.640
<v Speaker 1>Because he was able to talk in a common language

0:34:11.960 --> 0:34:15.280
<v Speaker 1>which allowed everyday folks to understand it and to decide

0:34:15.280 --> 0:34:18.879
<v Speaker 1>for themselves where they were in this great struggle. He

0:34:19.000 --> 0:34:22.240
<v Speaker 1>really is one of the heroes around whom the American

0:34:22.280 --> 0:34:25.840
<v Speaker 1>system is built. I'm not sure that we would have

0:34:25.840 --> 0:34:29.600
<v Speaker 1>gotten nearly as far towards freedom and liberty without Samuel Adams.

0:34:30.000 --> 0:34:34.000
<v Speaker 1>I am sure he managed to help people all across

0:34:34.040 --> 0:34:37.440
<v Speaker 1>the colonies come to an understanding that there was an

0:34:37.480 --> 0:34:41.920
<v Speaker 1>irreconcilable difference between a British king who believed in the

0:34:42.000 --> 0:34:45.759
<v Speaker 1>divine right of kingship and Americans who believed that that

0:34:45.880 --> 0:34:49.279
<v Speaker 1>divine right led to sovereignty for the individual, not for

0:34:49.360 --> 0:34:51.840
<v Speaker 1>the state. And I think Samue Latams has to be

0:34:51.920 --> 0:34:56.640
<v Speaker 1>considered one of the genuine immortals whose shaped freedom and

0:34:56.680 --> 0:35:02.760
<v Speaker 1>on whose shoulders we today still stand. Thank you for listening.

0:35:02.840 --> 0:35:05.400
<v Speaker 1>You can read more about Samuel Adams and get links

0:35:05.440 --> 0:35:08.400
<v Speaker 1>to my other founding Father's episodes on our show page

0:35:08.520 --> 0:35:11.719
<v Speaker 1>at newsworld dot com. Newsworld is produced by Gingrish three

0:35:11.760 --> 0:35:15.920
<v Speaker 1>sixty and iHeartMedia. Our executive producer is Guarnsey Sloan and

0:35:16.000 --> 0:35:19.439
<v Speaker 1>our researcher is Rachel Peterson. The artwork for the show

0:35:19.880 --> 0:35:23.080
<v Speaker 1>was created by Steve Penley. Special thanks to the team

0:35:23.120 --> 0:35:26.600
<v Speaker 1>at Gingish three sixty. If you've been enjoying Newtsworld, I

0:35:26.640 --> 0:35:29.560
<v Speaker 1>hope you'll go to Apple Podcast and both rate us

0:35:29.560 --> 0:35:32.640
<v Speaker 1>with five stars and give us a review so others

0:35:32.680 --> 0:35:35.560
<v Speaker 1>can learn what it's all about. Right now, listeners of

0:35:35.600 --> 0:35:39.600
<v Speaker 1>Newtsworld can sign up for my three freeweekly columns at

0:35:39.600 --> 0:35:44.040
<v Speaker 1>gingishtree sixty dot com slash newsletter. I'm Newt Gingrich. This

0:35:44.320 --> 0:35:45.480
<v Speaker 1>is Newtsworld.