WEBVTT - Did Mother Shipton Predict the Internet?

0:00:02.759 --> 0:00:06.400
<v Speaker 1>Welcome to Criminalia, a production of Shonda land Audio in

0:00:06.480 --> 0:00:15.680
<v Speaker 1>partnership with I Heart Radio. The world to an end

0:00:15.760 --> 0:00:19.520
<v Speaker 1>shall come in eighteen hundred and eighty one, at least

0:00:19.680 --> 0:00:22.479
<v Speaker 1>that's what mother Ship didn't claimed would happen. But we know,

0:00:22.600 --> 0:00:25.040
<v Speaker 1>of course that the world did not end in eight

0:00:26.160 --> 0:00:29.840
<v Speaker 1>So was she the talented seer that people thought she was?

0:00:30.440 --> 0:00:35.120
<v Speaker 1>Welcome to Criminalia. I'm Maria Tremarqui and I'm Holly Fry.

0:00:35.400 --> 0:00:38.880
<v Speaker 1>And this story unfolds in Naresborough, along the River Nid

0:00:38.960 --> 0:00:42.720
<v Speaker 1>in North Yorkshire, England. There are a few interesting things

0:00:42.760 --> 0:00:46.680
<v Speaker 1>about this area. It is said to have inspired Weathering Heights.

0:00:47.320 --> 0:00:50.520
<v Speaker 1>There are also rumors of hobgoblins living in the North

0:00:50.600 --> 0:00:54.480
<v Speaker 1>York Moors, and it's famous for its story about four

0:00:54.600 --> 0:00:58.480
<v Speaker 1>nights Hugh de Morville, Reginald Fitzer's, William de Tracy and

0:00:58.560 --> 0:01:01.959
<v Speaker 1>Richard Lebrette, who am assassins when they murdered a man

0:01:02.040 --> 0:01:06.200
<v Speaker 1>named Thomas Beckett. Beckett was the Archbishop of Canterbury and

0:01:06.240 --> 0:01:08.759
<v Speaker 1>the men were under the impression they were carrying out

0:01:08.880 --> 0:01:13.480
<v Speaker 1>King Henry the Second's orders. Guilty, they fled to Naresborough Castle,

0:01:13.760 --> 0:01:17.400
<v Speaker 1>where their self imposed imprisonment is said to have lasted

0:01:17.440 --> 0:01:21.040
<v Speaker 1>a year, and that's important because it said that they

0:01:21.120 --> 0:01:25.039
<v Speaker 1>just might be the most notorious persons of Nearesborough, but

0:01:25.160 --> 0:01:28.720
<v Speaker 1>that also might not be true. The village is also

0:01:28.840 --> 0:01:33.520
<v Speaker 1>known for its notorious witch, a woman named Ursula Southeal.

0:01:34.400 --> 0:01:39.240
<v Speaker 1>Ursula was born in or about four It was believed

0:01:39.280 --> 0:01:41.800
<v Speaker 1>by locals that she was the child of the union

0:01:41.840 --> 0:01:45.199
<v Speaker 1>between a fifteen year old orphaned girl named Agatha south

0:01:45.280 --> 0:01:49.200
<v Speaker 1>El and the devil. Agatha never did reveal who the

0:01:49.280 --> 0:01:52.280
<v Speaker 1>actual father was, even when she was forced to appear

0:01:52.360 --> 0:01:55.680
<v Speaker 1>in front of the local magistrate. Legend has it that

0:01:55.760 --> 0:01:59.400
<v Speaker 1>she delivered Ursula during a violent thunderstorm in a cave

0:01:59.480 --> 0:02:03.320
<v Speaker 1>on the bank of the river in Narborough. Some accounts

0:02:03.360 --> 0:02:06.040
<v Speaker 1>among the villagers said that the baby cackle instead of

0:02:06.080 --> 0:02:09.720
<v Speaker 1>crying at birth. Agatha, as we just said, was just

0:02:09.800 --> 0:02:13.000
<v Speaker 1>a teenager without any family to support her and this

0:02:13.080 --> 0:02:16.880
<v Speaker 1>newborn infant, and the villagers believing that she was in

0:02:16.960 --> 0:02:19.760
<v Speaker 1>league with the devil. Certainly we're not stepping up to

0:02:19.800 --> 0:02:24.200
<v Speaker 1>offer assistance. For two years, Agatha raised her daughter in

0:02:24.240 --> 0:02:27.200
<v Speaker 1>the cave that she gave birth in, until the Abbot

0:02:27.240 --> 0:02:31.720
<v Speaker 1>of Beverly finally intervened. Ursula was taken in as a

0:02:31.760 --> 0:02:35.760
<v Speaker 1>foster child by a local family. Agatha was placed in

0:02:35.800 --> 0:02:38.040
<v Speaker 1>the convent of the Order of St. Bridget, where she

0:02:38.080 --> 0:02:41.760
<v Speaker 1>remained until her death. The mother and daughter never saw

0:02:41.800 --> 0:02:47.079
<v Speaker 1>each other again. Ursula was considered an unusual kid, both

0:02:47.160 --> 0:02:50.360
<v Speaker 1>in how she looked and in her nature, and she

0:02:50.560 --> 0:02:53.919
<v Speaker 1>usually stuck close to home because of that. A lot

0:02:54.000 --> 0:02:56.760
<v Speaker 1>is written of her appearance, and we'll also have a

0:02:56.800 --> 0:02:59.360
<v Speaker 1>lot to say about that as well. It was written

0:02:59.440 --> 0:03:02.520
<v Speaker 1>that she had a large and crooked nose, a large head,

0:03:02.639 --> 0:03:06.400
<v Speaker 1>sunken cheeks, a bent back or maybe a hunchback, and

0:03:06.480 --> 0:03:10.040
<v Speaker 1>that her legs were twisted. The locals described her as

0:03:10.040 --> 0:03:12.799
<v Speaker 1>having glowing eyes and that she had been born with

0:03:12.919 --> 0:03:16.200
<v Speaker 1>a full set of teeth. They called her by cruel

0:03:16.320 --> 0:03:22.400
<v Speaker 1>nicknames such as hag Face and Devil's Bastard. Unfortunately, hag

0:03:22.440 --> 0:03:26.280
<v Speaker 1>Face did kind of stick. When the teasing and mockery

0:03:26.320 --> 0:03:29.080
<v Speaker 1>from the local villagers became too much to bear, Ursula

0:03:29.160 --> 0:03:31.079
<v Speaker 1>spent her time in the forest near the cave that

0:03:31.160 --> 0:03:34.679
<v Speaker 1>had once been her home, studying flowers and herbs and

0:03:34.880 --> 0:03:38.560
<v Speaker 1>how to make remedies and potions with them. When Ursula

0:03:38.640 --> 0:03:41.200
<v Speaker 1>was twenty four years old, so this would put Us

0:03:41.240 --> 0:03:44.680
<v Speaker 1>in the early fifteen hundreds, now right around fifteen twelve,

0:03:44.760 --> 0:03:47.560
<v Speaker 1>if that year of birth is correct, she met a

0:03:47.600 --> 0:03:51.320
<v Speaker 1>man named Tobias shipped In. Tobias or Toby, as some

0:03:51.440 --> 0:03:54.600
<v Speaker 1>sources referred to him, was a carpenter and he was

0:03:54.640 --> 0:03:57.760
<v Speaker 1>originally from the city of York, and the two married,

0:03:57.880 --> 0:04:00.680
<v Speaker 1>but Toby died just a few years in to the marriage.

0:04:01.040 --> 0:04:04.880
<v Speaker 1>We do not know the circumstances surrounding this loss. It

0:04:05.080 --> 0:04:08.440
<v Speaker 1>said that this pair had a really happy and comfortable marriage,

0:04:08.480 --> 0:04:12.240
<v Speaker 1>and that Toby supported Ursula's special gifts he was proud

0:04:12.240 --> 0:04:15.560
<v Speaker 1>of his wife. After his death, Ursula kept the name

0:04:15.640 --> 0:04:18.640
<v Speaker 1>shipped In, and she became popularly known as Mother Shipton

0:04:18.760 --> 0:04:22.680
<v Speaker 1>as she aged. When they married, locals thought she must

0:04:22.720 --> 0:04:26.279
<v Speaker 1>have bewitched Toby with love potions because Ursula was not

0:04:26.480 --> 0:04:30.880
<v Speaker 1>considered a good catch, and when he died they whispered

0:04:30.960 --> 0:04:35.279
<v Speaker 1>that she must have killed him. On that irritating note,

0:04:36.000 --> 0:04:37.960
<v Speaker 1>We're going to take a break for a word from

0:04:37.960 --> 0:04:40.920
<v Speaker 1>our sponsor, and when we return we will get more

0:04:41.000 --> 0:04:53.240
<v Speaker 1>into whether or not Ursula was a reputable oracle. Welcome

0:04:53.240 --> 0:04:56.480
<v Speaker 1>back to Criminalia. This is the time in her story

0:04:56.600 --> 0:05:01.919
<v Speaker 1>when Ursula begins to predict the future. In addition to

0:05:02.040 --> 0:05:06.240
<v Speaker 1>cultivating herbs and providing remedies and minor spells. Ursula, it

0:05:06.320 --> 0:05:09.599
<v Speaker 1>turned out, had a gift. In addition to the healing

0:05:09.640 --> 0:05:12.680
<v Speaker 1>that she had been practicing all those years. It is

0:05:12.720 --> 0:05:16.280
<v Speaker 1>said that she became what's known in English lore as

0:05:16.279 --> 0:05:19.719
<v Speaker 1>a soothsayer. She was able to predict the future, and

0:05:19.760 --> 0:05:24.279
<v Speaker 1>she became known as nares Borough's Prophetess. Ursula began with

0:05:24.400 --> 0:05:28.520
<v Speaker 1>small premonitions, but with growing confidence, she became perhaps the

0:05:28.600 --> 0:05:32.479
<v Speaker 1>greatest fortune teller in England's history, and maybe of all

0:05:32.560 --> 0:05:37.440
<v Speaker 1>time anywhere, depending on who you ask. Just don't ask Nostrodamus,

0:05:37.520 --> 0:05:40.839
<v Speaker 1>because she would not have been in his premonitions, because

0:05:40.880 --> 0:05:47.120
<v Speaker 1>the two of them were contemporaries. Once Ursula became a

0:05:47.160 --> 0:05:51.640
<v Speaker 1>confident clairvoyant, it was a big deal to the locals,

0:05:51.760 --> 0:05:55.719
<v Speaker 1>and that's because she was surprisingly or at least allegedly

0:05:55.800 --> 0:06:00.520
<v Speaker 1>surprisingly accurate. At least she was accurate according to her lore,

0:06:01.120 --> 0:06:05.839
<v Speaker 1>and allegedly she foretold some pretty big events. For example,

0:06:06.000 --> 0:06:08.640
<v Speaker 1>she predicted the Great Fire of London, which happened in

0:06:08.680 --> 0:06:12.960
<v Speaker 1>sixteen sixty six, that's roughly one years after Ursula's death.

0:06:13.680 --> 0:06:17.480
<v Speaker 1>One of her premonitions about this was the following quote.

0:06:17.600 --> 0:06:20.679
<v Speaker 1>A time shall happen when a ship shall come sailing

0:06:20.760 --> 0:06:24.080
<v Speaker 1>up the Thames till it come against London, and the

0:06:24.120 --> 0:06:26.839
<v Speaker 1>master of the ship shall weep, And the mariners of

0:06:26.839 --> 0:06:30.000
<v Speaker 1>the ship shall ask him why he weeps, since he

0:06:30.040 --> 0:06:33.960
<v Speaker 1>hath made so good a voyage, And he shall say, ah,

0:06:34.000 --> 0:06:37.240
<v Speaker 1>what a goodly city. This was none in the world

0:06:37.320 --> 0:06:40.800
<v Speaker 1>comparable to it. And now there is scarce left, and

0:06:40.880 --> 0:06:43.280
<v Speaker 1>the house that can let us have a drink for

0:06:43.320 --> 0:06:48.039
<v Speaker 1>our money. She allegedly predicted the defeat of Spain's so

0:06:48.120 --> 0:06:52.560
<v Speaker 1>called invincible Armada by an English naval force in eight

0:06:52.920 --> 0:06:56.120
<v Speaker 1>and she allegedly predicted the fates of some among the

0:06:56.240 --> 0:07:00.520
<v Speaker 1>royal and aristocratic families, including the execution of Mary, Queen

0:07:00.520 --> 0:07:05.760
<v Speaker 1>of Scott's. She allegedly predicted when the bubonic plague would

0:07:05.920 --> 0:07:10.840
<v Speaker 1>erupt in London as well. So here's something funny. We

0:07:10.880 --> 0:07:14.960
<v Speaker 1>have read speculation that Shipton also predicted the Internet when

0:07:15.000 --> 0:07:18.600
<v Speaker 1>she said quote, around the world, men's thoughts will fly

0:07:19.080 --> 0:07:22.320
<v Speaker 1>quick as the twinkling of an eye. But of course,

0:07:22.400 --> 0:07:24.960
<v Speaker 1>come on, that's not true. We all know, uh. Former

0:07:25.040 --> 0:07:32.560
<v Speaker 1>Vice President Al Gore created the Internet. True? Okay, okay, Okay,

0:07:32.640 --> 0:07:39.240
<v Speaker 1>We're don't say that, Brianno. We're kidding. Perhaps Ursula did

0:07:39.360 --> 0:07:44.720
<v Speaker 1>foresee the now fairly famous computer scientist Robert Kahn, Vince Surf,

0:07:44.760 --> 0:07:48.800
<v Speaker 1>and Tim Burners Lee changing the way humanity interacts through technology.

0:07:49.520 --> 0:07:52.240
<v Speaker 1>Seems unlikely she would have comprehended if she had such

0:07:52.280 --> 0:07:56.160
<v Speaker 1>a vision, but we will never know, And that's really

0:07:56.240 --> 0:07:59.600
<v Speaker 1>the tricky part of her legacy. All of her predictions

0:07:59.640 --> 0:08:03.080
<v Speaker 1>were matters of interpretation, and in most of those cases

0:08:03.520 --> 0:08:06.840
<v Speaker 1>they don't really make sense until after the fact, when

0:08:06.840 --> 0:08:08.920
<v Speaker 1>you can look back and kind of work out how

0:08:08.960 --> 0:08:11.600
<v Speaker 1>something she said could be applicable to an event that

0:08:11.720 --> 0:08:15.880
<v Speaker 1>had taken place. Right. That's like the key to all

0:08:15.920 --> 0:08:19.400
<v Speaker 1>of our historical soothsayers is going, wait, this kind of

0:08:19.440 --> 0:08:22.400
<v Speaker 1>does describe a thing that happened later, But that's because

0:08:22.440 --> 0:08:29.800
<v Speaker 1>we have hindsight really loosely describes what happened, right, And

0:08:29.840 --> 0:08:33.680
<v Speaker 1>we've read a lot of things associated with her premonitions. Actually,

0:08:34.520 --> 0:08:38.960
<v Speaker 1>there are people that will say she predicted the arrival

0:08:39.040 --> 0:08:42.760
<v Speaker 1>of cars on the scene, and even aviation from the

0:08:42.800 --> 0:08:45.160
<v Speaker 1>reign of King James the First and the rise of

0:08:45.240 --> 0:08:48.520
<v Speaker 1>Queen Elizabeth, all kinds of things. The steam engine makes

0:08:48.559 --> 0:08:51.880
<v Speaker 1>the list. It's hard to know what she did or

0:08:51.880 --> 0:08:54.440
<v Speaker 1>did not foresee, but it is also very fun to

0:08:54.600 --> 0:08:58.480
<v Speaker 1>indulge a bit and imagine her prophecies being real. She

0:08:58.600 --> 0:09:02.120
<v Speaker 1>foretold of national and international events, and as people began

0:09:02.200 --> 0:09:05.679
<v Speaker 1>to believe that she had in fact been predicting the future,

0:09:06.120 --> 0:09:09.320
<v Speaker 1>suddenly the spotlight turned to the shunned woman the locals

0:09:09.360 --> 0:09:13.520
<v Speaker 1>new as hag Face. Perhaps her best known prophecy was

0:09:13.640 --> 0:09:17.640
<v Speaker 1>local and was regarding the Cardinal Wolsey. The Cardinal had

0:09:17.679 --> 0:09:21.360
<v Speaker 1>never actually visited York. He had spent all of his

0:09:21.480 --> 0:09:24.960
<v Speaker 1>time involved with the ongoings in London, but due to

0:09:25.080 --> 0:09:28.600
<v Speaker 1>unrest in the city, he finally planned his trip in

0:09:28.720 --> 0:09:33.800
<v Speaker 1>fifte Mother Shipton's name appears in a pamphlet from sixteen

0:09:33.880 --> 0:09:36.760
<v Speaker 1>forty one, which is of course a bit after her life,

0:09:36.760 --> 0:09:39.319
<v Speaker 1>but it is also one of the earliest surviving records

0:09:39.360 --> 0:09:42.840
<v Speaker 1>we have of her. That pamphlet called the Prophecy of

0:09:42.920 --> 0:09:45.760
<v Speaker 1>Mother Shipton in the Reign of King Henry the Eighth.

0:09:46.360 --> 0:09:50.040
<v Speaker 1>It describes the prophecy made by Mother Shipton about English

0:09:50.040 --> 0:09:52.680
<v Speaker 1>statesman and one of the chief advisors to King Henry

0:09:52.720 --> 0:09:57.480
<v Speaker 1>the Eighth, the Cardinal Thomas Woolsey, Ursula, in regard to

0:09:57.559 --> 0:10:02.200
<v Speaker 1>his upcoming visitation, foretold the Cardinal would see York, but

0:10:02.240 --> 0:10:05.880
<v Speaker 1>that they had never actually set foot there, and the

0:10:06.000 --> 0:10:09.559
<v Speaker 1>Cardinal didn't officially accuse her of treason for the vision

0:10:09.600 --> 0:10:13.600
<v Speaker 1>she spoke of. But the pamphlet also describes how he

0:10:13.679 --> 0:10:17.120
<v Speaker 1>dispatched three men to issue this warning to Ursula, and

0:10:17.280 --> 0:10:21.760
<v Speaker 1>we quote she said that Cardinal Wolsey should never come

0:10:21.800 --> 0:10:25.319
<v Speaker 1>to York with the King, and the Cardinal, hearing, being angry,

0:10:25.640 --> 0:10:29.080
<v Speaker 1>sent the Duke of Suffolk, the Lord Piercy, and the

0:10:29.160 --> 0:10:33.640
<v Speaker 1>Lord Darcy to her that prophecy. Well, it came to

0:10:33.679 --> 0:10:38.800
<v Speaker 1>pass Wolsey, approaching York and close enough to see the city,

0:10:39.000 --> 0:10:41.920
<v Speaker 1>did not make it there. King Henry the Eighth recalled

0:10:41.920 --> 0:10:44.600
<v Speaker 1>the Cardinal to London, and then he died during the

0:10:44.679 --> 0:10:48.160
<v Speaker 1>return trip. It didn't end there between Henry the Eighth

0:10:48.200 --> 0:10:52.480
<v Speaker 1>and Ursula. In fifteen thirty seven, the King, who had

0:10:52.480 --> 0:10:56.320
<v Speaker 1>been repeatedly named in Ursula's prophecies, wrote a letter to

0:10:56.320 --> 0:10:58.760
<v Speaker 1>the Duke of Norfolk in which he mentions a quote

0:10:58.920 --> 0:11:03.040
<v Speaker 1>which of York, which experts believe is likely a reference

0:11:03.080 --> 0:11:07.160
<v Speaker 1>to Ursula. We're going to take a break here from

0:11:07.160 --> 0:11:09.680
<v Speaker 1>a word from our sponsor. And when we're back, we

0:11:09.720 --> 0:11:13.240
<v Speaker 1>will talk about why some scholars actually think Mother Shipton

0:11:13.480 --> 0:11:24.520
<v Speaker 1>is fictional. Welcome back to Criminalia. Let's talk about why

0:11:24.640 --> 0:11:31.200
<v Speaker 1>some of Mother's Shipton's prophecies are probably not hers. Mother Shipton,

0:11:31.600 --> 0:11:34.679
<v Speaker 1>as you may have been thinking based on our descriptions earlier,

0:11:34.840 --> 0:11:39.480
<v Speaker 1>kind of became the stereotype for today's disfigured bad complexion,

0:11:39.600 --> 0:11:43.559
<v Speaker 1>which but the evidence evidence, such as portraits of her,

0:11:44.120 --> 0:11:48.800
<v Speaker 1>suggests that that description might be pretty exaggerated. Holly's right,

0:11:48.840 --> 0:11:51.560
<v Speaker 1>this really may have been the case. A woodcut and

0:11:51.920 --> 0:11:54.880
<v Speaker 1>a few portraits that we've seen of her illustrate Ursula

0:11:55.080 --> 0:11:58.880
<v Speaker 1>as a very plain tutor woman, but she has not

0:11:59.040 --> 0:12:02.000
<v Speaker 1>seen with what we can that are, which like attributes

0:12:02.080 --> 0:12:06.440
<v Speaker 1>the stereotypical visible warts and a hooked nose. She kind

0:12:06.480 --> 0:12:12.280
<v Speaker 1>of looks a lot like a tired grandmother. Fabulous, She

0:12:12.400 --> 0:12:15.040
<v Speaker 1>looks like someone you'd love to sit and have teas.

0:12:15.760 --> 0:12:18.880
<v Speaker 1>I mean, it's really not until pamphlets that were produced

0:12:18.920 --> 0:12:22.120
<v Speaker 1>after sixteen forty one where we start to see Ursula

0:12:22.200 --> 0:12:25.520
<v Speaker 1>turn into what we would consider a caricature or a

0:12:25.559 --> 0:12:30.280
<v Speaker 1>stereotype of a witch. Warts and all in the strange

0:12:30.280 --> 0:12:35.200
<v Speaker 1>and wonderful History of Mother Shipton of six, Ursula was

0:12:35.240 --> 0:12:40.560
<v Speaker 1>described as quote long but very big boned, great goggling eyes,

0:12:41.200 --> 0:12:46.160
<v Speaker 1>very sharp and fiery, a nose of unproportionable length, having

0:12:46.200 --> 0:12:50.240
<v Speaker 1>in it many crooks and turnings, adorned with great pimples, which,

0:12:50.280 --> 0:12:53.320
<v Speaker 1>like vapors of brimstone, gave such a luster in the

0:12:53.440 --> 0:12:56.800
<v Speaker 1>night that her nurse needed no other candle to dress

0:12:56.800 --> 0:13:01.199
<v Speaker 1>her by. I hope someone describes me that colorful one day.

0:13:01.400 --> 0:13:05.280
<v Speaker 1>In sixteen sixty seven, novelist Richard had published The Life

0:13:05.280 --> 0:13:07.760
<v Speaker 1>and Death of Mother Ship Din, which was full of

0:13:07.800 --> 0:13:11.760
<v Speaker 1>descriptions and illustrations of Ursula, in which she appeared haggard

0:13:12.240 --> 0:13:14.679
<v Speaker 1>and possibly as a woman living with some kind of

0:13:14.679 --> 0:13:19.720
<v Speaker 1>physical disability. Other descriptions really went all out and included

0:13:19.760 --> 0:13:23.840
<v Speaker 1>details about her having bore like tusks where her teeth

0:13:23.880 --> 0:13:28.080
<v Speaker 1>should be get in mind. So those writings were composed

0:13:28.120 --> 0:13:31.760
<v Speaker 1>more than a century after her death, They were not

0:13:31.800 --> 0:13:35.200
<v Speaker 1>written by anyone who knew her personally, and they do

0:13:35.280 --> 0:13:38.679
<v Speaker 1>seem a little bit light on the fact checking, but

0:13:38.800 --> 0:13:42.000
<v Speaker 1>they did cement, in many ways the prototype of what

0:13:42.120 --> 0:13:46.080
<v Speaker 1>a witch in Western culture looked like. These descriptions are

0:13:46.080 --> 0:13:48.560
<v Speaker 1>awfully close to the graphics we still see today on

0:13:48.640 --> 0:13:53.079
<v Speaker 1>Halloween decorations and Nathan in cartoons. By seventeen hundred, when

0:13:53.080 --> 0:13:56.839
<v Speaker 1>the witchcraft fever that had spread across England began to subside,

0:13:57.679 --> 0:14:01.480
<v Speaker 1>descriptions and illustrations of Mothership in his appearance also began

0:14:01.559 --> 0:14:05.240
<v Speaker 1>to be toned down. Her nose was softened and those

0:14:05.240 --> 0:14:09.320
<v Speaker 1>swarts and pimples were removed. Drawings of her began to

0:14:09.320 --> 0:14:12.600
<v Speaker 1>show her with scrolls rather than with the witches familiar.

0:14:13.280 --> 0:14:17.280
<v Speaker 1>She started to be referred to as a prophetess. Ursula,

0:14:17.559 --> 0:14:20.560
<v Speaker 1>unlike most, if not all, of the witches we've talked

0:14:20.560 --> 0:14:23.640
<v Speaker 1>about so far this season, was not burned at the stake,

0:14:23.920 --> 0:14:27.920
<v Speaker 1>as a witch's execution would have been normad a sword

0:14:28.160 --> 0:14:32.600
<v Speaker 1>or however many execution styles you can think of. Persula

0:14:32.680 --> 0:14:35.760
<v Speaker 1>died of natural causes, but because she was believed to

0:14:35.760 --> 0:14:39.880
<v Speaker 1>possess supernatural powers, she was buried outside of the boundaries

0:14:39.880 --> 0:14:44.760
<v Speaker 1>of York on holy ground. In one when she passed away,

0:14:45.360 --> 0:14:48.040
<v Speaker 1>a stone was erected about a mile from the city

0:14:48.040 --> 0:14:52.080
<v Speaker 1>of York, from which the following quote is taken. Here

0:14:52.120 --> 0:14:56.360
<v Speaker 1>lies she who never lied, whose skill often has been tried.

0:14:57.040 --> 0:15:01.400
<v Speaker 1>Her prophecies shall still survive and ever keep her name alive.

0:15:02.280 --> 0:15:05.640
<v Speaker 1>The details of earth life are centuries old and are

0:15:06.040 --> 0:15:12.280
<v Speaker 1>really surely speculative. Her appearance, at least mostly is surely conjecture,

0:15:12.600 --> 0:15:15.680
<v Speaker 1>but the predictions that have been attributed to her were

0:15:15.720 --> 0:15:20.920
<v Speaker 1>widely accepted as reliable at the time. Some scholars have

0:15:21.120 --> 0:15:25.600
<v Speaker 1>argued that Mother Shipton is fictional. Why well, mainly because

0:15:25.600 --> 0:15:30.280
<v Speaker 1>there are many differing versions of her prophecies, different prophecies

0:15:30.320 --> 0:15:34.840
<v Speaker 1>and from differing years. The first publication of her prophecies

0:15:34.880 --> 0:15:38.520
<v Speaker 1>doesn't even appear until sixteen forty one, so that's eighty

0:15:38.600 --> 0:15:41.160
<v Speaker 1>years after what we think is the date of her death.

0:15:41.880 --> 0:15:45.800
<v Speaker 1>It contains mostly local and regional predictions. You're not going

0:15:45.880 --> 0:15:48.400
<v Speaker 1>to find the premonition of the Black death in that one.

0:15:49.160 --> 0:15:52.440
<v Speaker 1>Another version, printed in eighteen sixty two, was edited by

0:15:52.520 --> 0:15:55.880
<v Speaker 1>a man named Charles Hindley, who later admitted that he

0:15:55.960 --> 0:15:59.040
<v Speaker 1>had extended the book with his own writings and had

0:15:59.040 --> 0:16:01.480
<v Speaker 1>tried to make them say own as though they did

0:16:01.560 --> 0:16:05.920
<v Speaker 1>belong to Ursula. Ursula did not actually predict that the

0:16:05.920 --> 0:16:08.200
<v Speaker 1>world was going to end in eight eight one. That

0:16:08.360 --> 0:16:13.680
<v Speaker 1>was Charles's work, But not everyone feels she was a

0:16:13.680 --> 0:16:17.200
<v Speaker 1>work of fiction. Many argue she was a real person,

0:16:17.480 --> 0:16:20.680
<v Speaker 1>but that her story was likely embellished through local tradition,

0:16:20.840 --> 0:16:24.600
<v Speaker 1>turning her into a folk legend over the years. According

0:16:24.600 --> 0:16:28.160
<v Speaker 1>to historian Arnold Kellett in his study Mothership Didn't Which

0:16:28.200 --> 0:16:32.440
<v Speaker 1>in Prophetess, the pamphlet, although published after her death, is

0:16:32.880 --> 0:16:36.720
<v Speaker 1>and I'll quote him, historically convincing that Ursula was a

0:16:36.760 --> 0:16:40.920
<v Speaker 1>real person. And that's because he continues, if she was

0:16:40.960 --> 0:16:43.440
<v Speaker 1>at work of fiction, the story of her prophecies would

0:16:43.440 --> 0:16:46.240
<v Speaker 1>surely have been more sensational and mythical than what they

0:16:46.280 --> 0:16:50.040
<v Speaker 1>actually were. It's an interesting It is an interesting take

0:16:50.080 --> 0:16:53.800
<v Speaker 1>because in many instances I feel that he might be right,

0:16:55.160 --> 0:16:59.600
<v Speaker 1>whether she was fictional, real, or something in between. Ursula's

0:16:59.680 --> 0:17:02.400
<v Speaker 1>name has very much been kept alive, and in some

0:17:02.520 --> 0:17:06.719
<v Speaker 1>surprising ways. First, there is a moth named for the

0:17:06.760 --> 0:17:11.080
<v Speaker 1>alleged appearance of her profile on its wings. Its scientific

0:17:11.160 --> 0:17:14.480
<v Speaker 1>name is Cali's Tea May, but it's known as the

0:17:14.520 --> 0:17:18.320
<v Speaker 1>mother shipt in moth that was classified by Swedish entomologist

0:17:18.359 --> 0:17:24.320
<v Speaker 1>Carl Alexander Clerk in seventeen fifty nine. And Second, today,

0:17:24.640 --> 0:17:28.320
<v Speaker 1>Naresborough is famous for its mineral springs and spots. It's

0:17:28.400 --> 0:17:32.359
<v Speaker 1>also famous for introducing the world to pause for a

0:17:32.400 --> 0:17:37.200
<v Speaker 1>second bed racing with Great Narrasboro Bed Race, where teams

0:17:37.280 --> 0:17:40.359
<v Speaker 1>run and swim a really difficult about two and a

0:17:40.359 --> 0:17:46.320
<v Speaker 1>half mile course while carrying beds and passengers. It's also

0:17:46.440 --> 0:17:49.359
<v Speaker 1>famous for the cave where Ursula is said to have

0:17:49.480 --> 0:17:52.960
<v Speaker 1>been born. That cave is now called Mother Shipton's Cave

0:17:53.080 --> 0:17:57.040
<v Speaker 1>and it's one of England's oldest tourist attractions. A place

0:17:57.080 --> 0:18:00.520
<v Speaker 1>called the Petrifying Well is also nearby the cave, and

0:18:00.880 --> 0:18:04.399
<v Speaker 1>it was believed during Ursula's lifetime could turn things into

0:18:04.520 --> 0:18:08.520
<v Speaker 1>and I mean quote this stone. So about that stone.

0:18:08.760 --> 0:18:11.320
<v Speaker 1>What's really going on here in this well has to

0:18:11.400 --> 0:18:15.280
<v Speaker 1>do with the wells unusually high mineral content that can

0:18:15.320 --> 0:18:18.240
<v Speaker 1>make an object appear to be stone, like if you

0:18:18.280 --> 0:18:21.639
<v Speaker 1>soak it in that water for a few months. But

0:18:21.680 --> 0:18:26.360
<v Speaker 1>to Ursula's contemporaries, it sure did look like stone. So

0:18:26.440 --> 0:18:29.760
<v Speaker 1>together today the cave and the well now have a

0:18:29.800 --> 0:18:34.159
<v Speaker 1>gift shop, a picnic area and other attractions associated with

0:18:34.320 --> 0:18:39.040
<v Speaker 1>it and Mother Shipton. I'm ready to book a trip.

0:18:39.119 --> 0:18:45.240
<v Speaker 1>I know, I hear. It's lovely. I think it was

0:18:45.320 --> 0:18:48.320
<v Speaker 1>really great that we did not end a story with

0:18:48.440 --> 0:18:51.399
<v Speaker 1>an execution. So let's toast to that. What do you

0:18:51.400 --> 0:18:54.199
<v Speaker 1>have for us today? Yeah, come over and stamp by

0:18:54.240 --> 0:18:58.399
<v Speaker 1>the cauldron. I'm brewing a thing. I cannot tell you

0:18:58.880 --> 0:19:03.159
<v Speaker 1>exactly why I wanted to name it what I named it,

0:19:03.200 --> 0:19:05.439
<v Speaker 1>but I really just this is the only thing that

0:19:05.640 --> 0:19:08.320
<v Speaker 1>kept coming to mind, and it made me laugh so

0:19:08.359 --> 0:19:11.960
<v Speaker 1>hard that I was like, that's that's it. It's called

0:19:11.960 --> 0:19:19.159
<v Speaker 1>hag juice. Just hag juice. You want to mix up

0:19:19.200 --> 0:19:26.720
<v Speaker 1>about of juice? This one is actually a drink that

0:19:26.760 --> 0:19:29.199
<v Speaker 1>I think any of our listeners who like things a

0:19:29.240 --> 0:19:33.359
<v Speaker 1>little less sweet might enjoy. I know my proclivity with

0:19:33.400 --> 0:19:35.440
<v Speaker 1>a lot of my drinks is to essentially make cake

0:19:35.520 --> 0:19:38.400
<v Speaker 1>and a glass like I tend to go very much

0:19:38.520 --> 0:19:41.639
<v Speaker 1>towards the sweet side of the spectrum, and I wanted

0:19:41.680 --> 0:19:44.600
<v Speaker 1>to make something that's called juice but is not what

0:19:44.640 --> 0:19:46.399
<v Speaker 1>we would think of when we think of with juice,

0:19:46.440 --> 0:19:48.840
<v Speaker 1>which is like high fruit content and a lot of sugar.

0:19:49.200 --> 0:19:51.920
<v Speaker 1>It's not like that at all. I appreciate this because

0:19:51.960 --> 0:19:54.000
<v Speaker 1>I tend to not like a real sugary, fruity drink,

0:19:54.080 --> 0:19:58.879
<v Speaker 1>So right, you might love this. And I also was

0:19:58.920 --> 0:20:02.960
<v Speaker 1>just trying to think about ingredients that one would associate with,

0:20:03.320 --> 0:20:07.360
<v Speaker 1>you know, predictions and soothsaying, and one of them. This

0:20:07.440 --> 0:20:11.360
<v Speaker 1>is a thing. It literally is just me taking the

0:20:11.440 --> 0:20:15.920
<v Speaker 1>most literal association of two words together because I thought

0:20:15.960 --> 0:20:19.800
<v Speaker 1>about sage and like that coming with a sense of wisdom.

0:20:19.880 --> 0:20:22.159
<v Speaker 1>And then I thought, ha ha, what if I do

0:20:22.240 --> 0:20:25.200
<v Speaker 1>a twist on a mohedo where we don't use mint

0:20:25.320 --> 0:20:30.960
<v Speaker 1>and we use sage instead. Isn't that interesting? I was

0:20:31.000 --> 0:20:33.080
<v Speaker 1>in direction. I was not expecting that we were going

0:20:33.119 --> 0:20:36.480
<v Speaker 1>to go again. Please continue right listen, hag juice is

0:20:36.480 --> 0:20:41.040
<v Speaker 1>full of surprises, as it should be, and there is

0:20:41.080 --> 0:20:43.760
<v Speaker 1>something kind of fabulous that happens here. What's I'll described

0:20:43.800 --> 0:20:46.880
<v Speaker 1>and it it ended up being very perfect for what

0:20:46.920 --> 0:20:50.200
<v Speaker 1>I was going for. So this is super simple. It's

0:20:50.359 --> 0:20:52.520
<v Speaker 1>it's like a mohedo. There are some ingredients that are

0:20:52.520 --> 0:20:55.880
<v Speaker 1>shifted a little bit. So you're going to take several

0:20:55.960 --> 0:20:59.080
<v Speaker 1>sage leaves. Mine were quite large, so I used like

0:20:59.200 --> 0:21:01.679
<v Speaker 1>three largely eaves. If you're are smaller, just add some more.

0:21:02.040 --> 0:21:04.640
<v Speaker 1>You can't get a wrong number in there. Tear them

0:21:04.680 --> 0:21:07.439
<v Speaker 1>up a little, throw them in your your cocktail shaker

0:21:07.960 --> 0:21:11.520
<v Speaker 1>with three quarters of an ounce of simple syrup. Give

0:21:11.560 --> 0:21:13.640
<v Speaker 1>that a little muddle you know, press it, press those

0:21:13.720 --> 0:21:19.200
<v Speaker 1>leaves so they release that beautiful sage scent um their oils,

0:21:19.280 --> 0:21:23.240
<v Speaker 1>and then throw in some ice. You're gonna add three

0:21:23.320 --> 0:21:25.960
<v Speaker 1>quarters of an ounce of lemon juice, one and a

0:21:26.040 --> 0:21:30.040
<v Speaker 1>half ounces of a very dark rum, not necessarily a

0:21:30.080 --> 0:21:32.280
<v Speaker 1>spice rump, but just a very dark rum, which usually

0:21:32.320 --> 0:21:34.240
<v Speaker 1>do have some spice, and then you're gonna shake that

0:21:34.280 --> 0:21:36.640
<v Speaker 1>with ice, and I mean you're gonna shake it because

0:21:36.680 --> 0:21:39.480
<v Speaker 1>you really want to get that sage all up in

0:21:39.520 --> 0:21:42.640
<v Speaker 1>that rum's business, like you really want to like make

0:21:42.720 --> 0:21:47.119
<v Speaker 1>them together. And then you will strain that over fresh

0:21:47.160 --> 0:21:49.439
<v Speaker 1>ice and top it with club soda and garnish it

0:21:49.480 --> 0:21:52.720
<v Speaker 1>with a sprig of sage um. I will tell you.

0:21:52.800 --> 0:21:56.720
<v Speaker 1>So there's some obvious shifts from a regular mohedo other

0:21:56.760 --> 0:21:59.639
<v Speaker 1>than the mint. Normally a mohedo would use lime juice.

0:22:00.080 --> 0:22:03.720
<v Speaker 1>Did this with lime juice, no bueno. It was like

0:22:03.760 --> 0:22:05.600
<v Speaker 1>it was having a fight in my mouth. It was

0:22:05.640 --> 0:22:09.439
<v Speaker 1>not cool. It was just too many sharp flavors. And

0:22:09.480 --> 0:22:13.000
<v Speaker 1>the lemon just played way better with the sage. And

0:22:13.240 --> 0:22:16.120
<v Speaker 1>usually you would use a clear rum for a mohito

0:22:16.240 --> 0:22:18.439
<v Speaker 1>and not a dark rum. Because what happens is this

0:22:18.520 --> 0:22:21.800
<v Speaker 1>does kind of look a little dirty, like it's got

0:22:22.359 --> 0:22:25.520
<v Speaker 1>kind of a brownish color. It's not it's not like

0:22:25.560 --> 0:22:29.080
<v Speaker 1>a bright looking drink, like even though it's fine. I mean,

0:22:29.200 --> 0:22:33.080
<v Speaker 1>it doesn't look scary. It just looks it's a dark, cloudy,

0:22:33.400 --> 0:22:36.199
<v Speaker 1>kind of muddy looking drink in the cauldron. It's in

0:22:36.240 --> 0:22:38.240
<v Speaker 1>the cauldron. This is what drinks in the cauldron for.

0:22:38.520 --> 0:22:42.000
<v Speaker 1>I don't wash the cauldron every time. It's the secret

0:22:42.040 --> 0:22:48.679
<v Speaker 1>to great flavor. What are you retired Navy? So the

0:22:48.840 --> 0:22:51.679
<v Speaker 1>thing that becomes really interesting, and it's one of the

0:22:51.720 --> 0:22:53.800
<v Speaker 1>reasons that the lemon juice worked better than the lime

0:22:53.880 --> 0:22:58.720
<v Speaker 1>juice is that it tastes interesting, but the taste is

0:22:58.920 --> 0:23:03.359
<v Speaker 1>very light, and it's like all of those flavors merge

0:23:03.400 --> 0:23:07.199
<v Speaker 1>in such a way where none of them is really

0:23:07.240 --> 0:23:10.560
<v Speaker 1>the dominant tone. You just kind of get this bright,

0:23:11.080 --> 0:23:13.959
<v Speaker 1>clear flavor, which to me was kind of wonderful because

0:23:14.240 --> 0:23:16.680
<v Speaker 1>then you associate that with the clarity one would need

0:23:16.760 --> 0:23:21.639
<v Speaker 1>to have visions of the future. It's a really surprising

0:23:21.680 --> 0:23:24.040
<v Speaker 1>and interesting sip. I liked it quite a bit, I

0:23:24.119 --> 0:23:26.879
<v Speaker 1>must confess. Even though it does not take tastes like

0:23:26.920 --> 0:23:32.439
<v Speaker 1>cake in a glans, it has an herb in it.

0:23:32.520 --> 0:23:36.920
<v Speaker 1>There's something green in my drink. I'm okay with greenery

0:23:36.920 --> 0:23:40.280
<v Speaker 1>in a in a bivage, but I had not muddled.

0:23:40.280 --> 0:23:43.480
<v Speaker 1>I had not muddled sage before this, so that was

0:23:43.560 --> 0:23:46.359
<v Speaker 1>kind of fun. And the thing is too, if you

0:23:46.480 --> 0:23:49.639
<v Speaker 1>like a stiffer drink, this is really easy to um

0:23:49.800 --> 0:23:53.040
<v Speaker 1>to bump it up. You literally just go from three

0:23:53.119 --> 0:23:55.440
<v Speaker 1>quarters of announce on the simple syrup in the limit

0:23:55.480 --> 0:23:57.920
<v Speaker 1>juice to an ounce apiece, go from one and a

0:23:57.960 --> 0:24:00.440
<v Speaker 1>half ounces of rump to two. You're basically just doing

0:24:00.440 --> 0:24:04.119
<v Speaker 1>a two part one part situation and you'll keep that

0:24:04.200 --> 0:24:07.720
<v Speaker 1>same balance in proportion that way. Again, drink responsibly. Don't

0:24:07.760 --> 0:24:10.520
<v Speaker 1>go much higher than that then just getting silly. If

0:24:10.560 --> 0:24:12.920
<v Speaker 1>you want to do a mock tail version of this,

0:24:13.119 --> 0:24:16.199
<v Speaker 1>the only thing you need to sub out is that rum.

0:24:16.320 --> 0:24:18.320
<v Speaker 1>There are a few options you can go with here.

0:24:18.440 --> 0:24:20.800
<v Speaker 1>You could do that with a soda, but you obviously

0:24:20.800 --> 0:24:23.440
<v Speaker 1>don't want to shake it. Like a dark cola works

0:24:23.480 --> 0:24:27.359
<v Speaker 1>great in that taste a little bit different obviously because

0:24:27.359 --> 0:24:30.280
<v Speaker 1>there is then a much sweeter profile to it. You

0:24:30.400 --> 0:24:33.840
<v Speaker 1>can also do like a um An herbal tea that

0:24:33.920 --> 0:24:36.080
<v Speaker 1>has a lot of depth to it. I don't know

0:24:36.080 --> 0:24:37.600
<v Speaker 1>that I would do a black tea. I would do

0:24:37.680 --> 0:24:41.600
<v Speaker 1>something else like that's interesting, like even a red maybe

0:24:41.680 --> 0:24:44.920
<v Speaker 1>in there or something. But other than that, it's it's

0:24:44.960 --> 0:24:47.679
<v Speaker 1>the same stuff. A little sage in your in your

0:24:47.760 --> 0:24:51.439
<v Speaker 1>drink is always fun. I hope if you make this

0:24:51.560 --> 0:24:53.840
<v Speaker 1>you enjoy it and you have clarity and see the

0:24:53.880 --> 0:24:58.960
<v Speaker 1>future and that it's beautiful, that it is not if

0:24:59.000 --> 0:25:03.159
<v Speaker 1>it's if it's it's not that maybe don't tell me,

0:25:03.640 --> 0:25:07.760
<v Speaker 1>but we don't tweet about that part. You don't. We

0:25:07.760 --> 0:25:11.480
<v Speaker 1>don't share those bad visions. No, hopefully you just have

0:25:11.600 --> 0:25:17.280
<v Speaker 1>visions of deliciousness. Who doesn't want that. We will be

0:25:18.000 --> 0:25:20.680
<v Speaker 1>right back here next week with another visit to the Cauldron,

0:25:20.920 --> 0:25:23.200
<v Speaker 1>and we hope you will join us. Thanks so much.

0:25:32.119 --> 0:25:35.280
<v Speaker 1>Criminalia is a production of Shonda land Audio in partnership

0:25:35.320 --> 0:25:38.879
<v Speaker 1>with I Heart Radio. For more podcasts from Shonda land Audio,

0:25:39.200 --> 0:25:42.280
<v Speaker 1>please visit the I Heart Radio app, Apple Podcasts, or

0:25:42.320 --> 0:25:44.159
<v Speaker 1>wherever you listen to your favorite shows.