WEBVTT - Malcom X

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<v Speaker 1>Welcome to Stuff you should know.

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<v Speaker 2>A production of iHeartRadio. Hey, and welcome to the podcast Son, Josh,

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<v Speaker 2>And there's Chuck and Jerry's here too, just being quiet

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<v Speaker 2>as a church mouse. And this is stuff you should know.

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<v Speaker 1>It's because he told her to zip it.

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<v Speaker 2>I was gonna leave that part out. You're gonna get

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<v Speaker 2>hate mail for that one.

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<v Speaker 1>I'm surprised we're just now getting to this.

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<v Speaker 3>I went through a Malcolm X phase in college. I

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<v Speaker 3>wasn't one of those guys walking around Georgia with a

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<v Speaker 3>Malcolm X hat on.

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<v Speaker 2>You weren't wearing like, Okay, I have a great story,

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<v Speaker 2>but please go ahead.

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<v Speaker 3>It was after I saw the movie because I was

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<v Speaker 3>a big you still am big Spike Lee guy. So

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<v Speaker 3>I saw the movie in ninety two and then read

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<v Speaker 3>the autobiography that with Alex Haley right after that, Yeah,

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<v Speaker 3>and was just super into a story at the time.

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<v Speaker 3>It's been a while, though.

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<v Speaker 2>Well, I have just entered my Malcolm X's face. I uh,

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<v Speaker 2>just researching him. I accidentally got radicalized, and I've got

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<v Speaker 2>his autobiography on the way. It should get here today. Great,

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<v Speaker 2>but it's it's crazy, Chuck, because like, especially as just

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<v Speaker 2>white people of our generation, if you hadn't already gotten

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<v Speaker 2>into him and like seing the Spike Lee movie and

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<v Speaker 2>read his autobiography and just started to read his speeches

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<v Speaker 2>and stuff, if you just kind of knew him like

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<v Speaker 2>I had up to this point, Like you knew him

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<v Speaker 2>as the guy who said, like by any means necessary,

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<v Speaker 2>that he was he was militant, that he was essentially

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<v Speaker 2>the foil to doctor Martin Luther King Junior, and that

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<v Speaker 2>he and King kind of represented these two this fork

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<v Speaker 2>in the road that America had to kind of choose between,

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<v Speaker 2>because there was at this point in like the fifties,

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<v Speaker 2>starting in the fifties, there was no way for America

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<v Speaker 2>to just stand there at the crossroads any longer. Like

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<v Speaker 2>like America as a whole had to make a choice

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<v Speaker 2>which way we're gonna go race war or integration, peaceful integration.

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<v Speaker 2>And that's what Malcolm X represented to white America. Race war,

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<v Speaker 2>like black militants taking over killing white people mercilessly, ruthlessly

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<v Speaker 2>because white people had it coming. Or you know, everybody's

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<v Speaker 2>much more familiar with the Martin Luther King Junior way,

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<v Speaker 2>but there's so much more to it than that, and

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<v Speaker 2>just researching this this guy, I like, I'm I don't

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<v Speaker 2>even want to say a fan, because I think that

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<v Speaker 2>kind of undermines like the respect I have for him now,

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<v Speaker 2>Like he's he's an amazing figure.

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<v Speaker 1>It turns out, yeah, for sure.

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<v Speaker 3>And you know, when I was in high school, there

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<v Speaker 3>was a big This Is you know, I graduated eighty nine,

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<v Speaker 3>the movie was ninety two, so this was leading up

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<v Speaker 3>to the film, which obviously put things on a much

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<v Speaker 3>bigger sort of platform. But it was a big deal

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<v Speaker 3>in the eighties. Like, there was a big sort of

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<v Speaker 3>at least in the South. I don't know how it

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<v Speaker 3>was everywhere else, but there was a big movement among

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<v Speaker 3>you know, the black students at my school to get

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<v Speaker 3>in touch with the African heritage. Malcolm X hats were

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<v Speaker 3>all over the place in my school, and he was

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<v Speaker 3>just sort of in the forefront, I guess, kind of

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<v Speaker 3>like my junior and senior year. So it was striking

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<v Speaker 3>to me that we didn't learn about him in high school.

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<v Speaker 2>Yeah, but if you step back and really think about it,

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<v Speaker 2>it's not very surprising, you know.

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<v Speaker 3>Well, I mean looking back at the substandard public school

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<v Speaker 3>education I got.

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<v Speaker 2>Correct, Yeah, but also the white washed and sanitized version

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<v Speaker 2>where it's like, Okay, we'll tell you about Martin Luther

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<v Speaker 2>King Junior, but don't ask about Malto's. Yes, you don't

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<v Speaker 2>want to know about him.

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<v Speaker 3>He was a rough dude, but he yes, or anyone else.

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<v Speaker 3>It was just Martin Luther King exactly.

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<v Speaker 2>Yeah. He did the whole thing by himself, it turns out. Yeah,

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<v Speaker 2>so yeah, I remember that same era as well. Okay,

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<v Speaker 2>so I say we get into this because we could

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<v Speaker 2>probably sit here and do an intro and it would

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<v Speaker 2>end up being the entire thing. Well, let's jump in

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<v Speaker 2>and everybody else can kind of make up their own

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<v Speaker 2>minds about how you feel about Malcolm X and just

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<v Speaker 2>kind of asit decide to start. I would definitely recommend

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<v Speaker 2>going and watching the documentary on him. That American experience

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<v Speaker 2>did I think in the nineties, make it plain. And

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<v Speaker 2>then I read a bunch of articles and the best

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<v Speaker 2>one I read was the Achievement of Malcolm X by

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<v Speaker 2>John J. Simon. That was in the Monthly Review. That

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<v Speaker 2>was a really good comprehensive one too.

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<v Speaker 3>Yeah, and see that's Spike Lee movie Exception. I've not

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<v Speaker 3>seen it, man, you gotta check it out.

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<v Speaker 1>That's great.

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<v Speaker 2>I will. Okay, So we're talking about Malcolm X. If

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<v Speaker 2>you hadn't figured that out by now, and you may

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<v Speaker 2>or may not know that Malcolm X was born Malcolm Little.

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<v Speaker 2>That was his given name. He was born back in

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<v Speaker 2>nineteen twenty five in Omaha, Nebraska, and from the outset,

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<v Speaker 2>he was essentially raised in a very black conscious family,

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<v Speaker 2>so he was aware of the state of racial affairs

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<v Speaker 2>in the United States as a very young person and

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<v Speaker 2>oppression that black people lived under at the time and

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<v Speaker 2>still do him many ways.

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<v Speaker 3>Yeah, for sure. His dad, Earle was a Baptist lay speaker,

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<v Speaker 3>his mother Louise Little. They were both members of the

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<v Speaker 3>Universal Negro Improvement Association, which was a Marcus Garvey joint

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<v Speaker 3>someone else we never learned about in high school. And

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<v Speaker 3>they moved to Milwaukee for a little while. Then eventually

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<v Speaker 3>in nineteen twenty eight, when little Malcolm was three, landed

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<v Speaker 3>in Michigan, and they landed in a white neighborhood and

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<v Speaker 3>that was a big problem because they were not wanted there,

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<v Speaker 3>and Earle Little was not the kind of guy to

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<v Speaker 3>just pack up and leave because his neighbors didn't want

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<v Speaker 3>him there, so he stayed and the community had a

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<v Speaker 3>clause in their hoa covenant that said that basically no

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<v Speaker 3>one was allowed to sell a house to non white people,

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<v Speaker 3>and so they sued to a victim. And while that

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<v Speaker 3>was kind of going through, even before the eviction was finalized,

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<v Speaker 3>a group of white men burned their house to the

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<v Speaker 3>ground without any firefighters even showing up.

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<v Speaker 2>Right, So whether they wanted to move or not, they

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<v Speaker 2>had to now, and they moved a little further out

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<v Speaker 2>of where they lived, still in the Lansing area, And

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<v Speaker 2>I don't know when the house burned, but just within

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<v Speaker 2>a year or two maybe less. Malcolm was six years

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<v Speaker 2>old and his father died. He died in a mysterious,

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<v Speaker 2>bizarre streetcar accident where he was run over by a streetcar.

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<v Speaker 2>And that's just the official line on the whole thing.

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<v Speaker 2>In fact, I think it was. It ended up being

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<v Speaker 2>ruled a suicide. But according to Malcolm his family, his mother,

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<v Speaker 2>like his father, was murdered, probably by a clan affiliated

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<v Speaker 2>group called the Black Legion who operated in Michigan back then,

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<v Speaker 2>and that was pretty much what the family was convinced of,

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<v Speaker 2>that his father had been murdered. Then, on top of that,

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<v Speaker 2>no one would admit that his father was murdered, which

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<v Speaker 2>I'm sure makes that kind of experience that much harder.

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<v Speaker 3>Yeah, I mean there was actual evidence that was ignored.

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<v Speaker 3>He had clearly been beaten and placed on the tracks,

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<v Speaker 3>so it was kind of just brushed under the table.

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<v Speaker 3>It was very upsetting for a young Malcolm because that

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<v Speaker 3>was like the rumor. It was all around the school

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<v Speaker 3>and everything, so he was hearing all these stories and

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<v Speaker 3>it was, you know, definitely a big early sort of

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<v Speaker 3>kind of forking the road for him, and that his

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<v Speaker 3>family was left without their dad.

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<v Speaker 1>They, like you said, ruled it a suicide.

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<v Speaker 3>But I think she got like one thousand dollars in

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<v Speaker 3>one life insurance payment. Louise did, which would be about

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<v Speaker 3>twenty five grand a day, but was denied because of

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<v Speaker 3>the suicide claim, a much larger insurance claim. So she

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<v Speaker 3>didn't have a lot of dough to feed.

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<v Speaker 1>What was eight kids?

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<v Speaker 2>Eight kids, man, and now she suddenly on her own

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<v Speaker 2>and she had a nervous breakdown, is what you would

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<v Speaker 2>call it. I think that she was diagnosed as paranoid

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<v Speaker 2>and was transferred to this state hospital in Kalamazoo where

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<v Speaker 2>she stayed. This is in the mid thirties. She stayed

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<v Speaker 2>there until nineteen sixty four, I think like twenty six

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<v Speaker 2>years or something like that, and all of a sudden,

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<v Speaker 2>Malcolm and his seven siblings are without parents. They're orphans essentially,

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<v Speaker 2>and they become wards of the state and they're broken up.

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<v Speaker 2>So just in a very short time couple of years,

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<v Speaker 2>Malcolm goes from having a stable home life to his

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<v Speaker 2>father being murdered, his mother having a nervous breakdown and

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<v Speaker 2>being institutionalized, and his siblings being spread out throughout the

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<v Speaker 2>foster system around Lansing. That's just what happened to him.

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<v Speaker 2>And if you know a little bit about Malcolm X,

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<v Speaker 2>you might know that he started out as a criminal.

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<v Speaker 2>What's astounding, Chuck, is this is not when his life

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<v Speaker 2>of crime began. He actually went the exact opposite.

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<v Speaker 1>Route, well a little both.

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<v Speaker 3>He started stealing stuff when he was nine because he

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<v Speaker 3>had to do something to provide for their family. But

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<v Speaker 3>he never got caught there And you know, wil Gover's

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<v Speaker 3>his former formal rap.

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<v Speaker 1>Sheet here in a minute.

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<v Speaker 3>But he was sent to a juvenile detention center in Mason, Michigan.

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<v Speaker 3>It was about ten miles south of Lansing, and he

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<v Speaker 3>went to a white school, and he did a great job.

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<v Speaker 3>He was he's a really you know, was a really

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<v Speaker 3>smart guy, a really smart kid, and made really good grades.

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<v Speaker 3>He was very charismatic from the beginning. He was elected

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<v Speaker 3>class president. Yeah, and had dreams of going to law

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<v Speaker 3>school before his white teacher said a pretty terrible thing

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<v Speaker 3>to him.

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<v Speaker 2>Yeah, it was an English teacher. And this is a

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<v Speaker 2>one of the probably one of the This is the

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<v Speaker 2>second pivotal moment in his life where he had the

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<v Speaker 2>rug pull out from under him, He had the wind

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<v Speaker 2>taken out of his sales. He got punched in the

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<v Speaker 2>bread basket you want to put it because the English teacher.

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<v Speaker 2>He told the English teacher that he was dreaming of

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<v Speaker 2>becoming a lawyer, and the English teachers like, I think

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<v Speaker 2>America would accept you more as a carpenter, Like that's

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<v Speaker 2>the kind of profession you need to go in, you

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<v Speaker 2>need to be realistic about. And then essentially being a

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<v Speaker 2>black person in America, it's not, the teacher said, but

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<v Speaker 2>the point was the same, and it just completely sucked

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<v Speaker 2>the life and enthusiasm for learning that he had up

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<v Speaker 2>to that point right out of him.

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<v Speaker 3>Yeah, he quit school. He never went to school again

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<v Speaker 3>after that. And he had a very promising academic career

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<v Speaker 3>in front of him, which is super sad. So at

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<v Speaker 3>fifteen he goes to live with his half sister in

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<v Speaker 3>Boston and eventually would get a job working at the railroad.

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<v Speaker 3>So he started traveling around some and by seventeen found

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<v Speaker 3>himself living in Harlem. And this is where he got

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<v Speaker 3>the name that stuck with him. You know, during his

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<v Speaker 3>sort of early tea or later teenage years.

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<v Speaker 1>I guess Red.

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<v Speaker 3>He had this red hair, so he was either Detroit

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<v Speaker 3>Red or Big Red because he was a tall guy.

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<v Speaker 1>He's six foot four.

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<v Speaker 3>In just a little fun side note, while he was

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<v Speaker 3>in Harlem, he was working at a chicken shack with

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<v Speaker 3>a guy named John Sandford, and he was Chicago Red

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<v Speaker 3>and Malcolm was Detroit Red. And he was trying. John

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<v Speaker 3>Sandford was trying to be a stand up comic and

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<v Speaker 3>that ended up being Red Box.

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<v Speaker 2>That's right of Sandford in something. Yeah, I love that

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<v Speaker 2>little fact. So yeah, he was. He became a I

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<v Speaker 2>guess he'd call him a petty criminal, but he was.

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<v Speaker 2>He took all of that kind of charisma and charm

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<v Speaker 2>and initiative and turned it. He directed it toward a

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<v Speaker 2>life of crime. He's often described as a pimp, although

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<v Speaker 2>he was never a pimp. He seemed more like the

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<v Speaker 2>kind of guy who just knew where to get whatever

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<v Speaker 2>you wanted, and that included sex workers, that included drugs.

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<v Speaker 2>He loved pot, he loved gambling, and he actually committed

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<v Speaker 2>a lot of his crimes like burglary, theft, that kind

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<v Speaker 2>of stuff just to support his habits, which eventually turned

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<v Speaker 2>into cocaine, which even back then was more expensive. And again,

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<v Speaker 2>he loved to gamble, so he needed to keep both

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<v Speaker 2>of those things up, and that was a large reason

0:12:19.440 --> 0:12:22.960
<v Speaker 2>why he was such a prolific criminal during this time.

0:12:23.080 --> 0:12:26.920
<v Speaker 2>Another reason is that he just the options that he

0:12:27.040 --> 0:12:29.559
<v Speaker 2>had hadn't really panned out very well for him. Like

0:12:29.600 --> 0:12:31.920
<v Speaker 2>he had a few jobs up to this point, but

0:12:32.000 --> 0:12:35.040
<v Speaker 2>he realized, like, I'm not going to get anywhere serving

0:12:35.080 --> 0:12:37.880
<v Speaker 2>sandwiches on a train, I'm not going to get anywhere

0:12:38.200 --> 0:12:41.480
<v Speaker 2>shining shoes, Like I might as well make away for myself,

0:12:41.480 --> 0:12:43.040
<v Speaker 2>and the only way to make away for myself in

0:12:43.080 --> 0:12:44.280
<v Speaker 2>this situation is crime.

0:12:45.120 --> 0:12:47.800
<v Speaker 3>Yeah, for sure. He was arrested a couple of times.

0:12:47.800 --> 0:12:53.199
<v Speaker 3>He was arrested at nineteen allegedly stealing his half sisters

0:12:53.200 --> 0:12:56.000
<v Speaker 3>for coat, whom he lived with pretty low hanging fruit.

0:12:57.000 --> 0:13:00.720
<v Speaker 3>Got arrested again when he allegedly mugged a friend of

0:13:00.760 --> 0:13:04.440
<v Speaker 3>his at gunpoint, and neither one of those amounted too much.

0:13:04.480 --> 0:13:06.680
<v Speaker 3>But finally he was arrested for a third time after

0:13:07.720 --> 0:13:10.200
<v Speaker 3>he'd been doing a series of burglaries of wealthy homes

0:13:10.200 --> 0:13:12.800
<v Speaker 3>with a kind of a small crew. It was him,

0:13:13.320 --> 0:13:16.640
<v Speaker 3>it was another black man and three white women. Yeah,

0:13:16.800 --> 0:13:19.760
<v Speaker 3>and I mentioned everyone's race there, because when they got

0:13:19.760 --> 0:13:22.800
<v Speaker 3>caught on this one, the three white women just got

0:13:22.840 --> 0:13:25.120
<v Speaker 3>slaps on the wrist and basically got let go, and

0:13:25.160 --> 0:13:27.400
<v Speaker 3>the two men were sentenced to eight to ten in

0:13:27.480 --> 0:13:28.040
<v Speaker 3>the Hoofscow.

0:13:28.559 --> 0:13:32.240
<v Speaker 2>Yeah, and they would have gotten much worse than that

0:13:32.320 --> 0:13:35.760
<v Speaker 2>documentary make it plain. The other guy, his friend, Malcolm Jarvis.

0:13:36.720 --> 0:13:39.320
<v Speaker 2>He said that they tried to get the women to

0:13:39.360 --> 0:13:42.320
<v Speaker 2>say that the Malcolm X and Malcolm Jarvis had raped

0:13:42.360 --> 0:13:45.160
<v Speaker 2>them and had all they had to do was say that,

0:13:45.240 --> 0:13:47.320
<v Speaker 2>and they would have been convicted of that and sentenced

0:13:47.320 --> 0:13:51.200
<v Speaker 2>to a couple more decades for that. And luckily they

0:13:51.200 --> 0:13:53.960
<v Speaker 2>were tight enough with these women that they said, no,

0:13:54.040 --> 0:13:56.120
<v Speaker 2>we're not going to do that, despite the pressure that

0:13:56.160 --> 0:13:56.720
<v Speaker 2>they were under.

0:13:56.760 --> 0:14:01.200
<v Speaker 3>Two Yeah, for sure. So prison is where a lot

0:14:01.240 --> 0:14:03.320
<v Speaker 3>happened to him. In prison sort of one of his

0:14:03.360 --> 0:14:07.960
<v Speaker 3>first big transformations. He spent about almost seven years there

0:14:08.000 --> 0:14:11.760
<v Speaker 3>for that burglary, and he was about twenty years old

0:14:11.800 --> 0:14:14.320
<v Speaker 3>at the time, and it was in prison where he

0:14:15.040 --> 0:14:18.960
<v Speaker 3>really kind of found himself for the I guess for

0:14:19.040 --> 0:14:22.440
<v Speaker 3>the first time as an adult, and that he remembered like, Hey,

0:14:22.520 --> 0:14:26.520
<v Speaker 3>I'm a smart guy, and I used to love academia

0:14:26.560 --> 0:14:29.680
<v Speaker 3>and learning. So he started he became a voracious reader

0:14:29.720 --> 0:14:32.800
<v Speaker 3>again in prison. He apparently tried to memorize the Dictionary

0:14:32.920 --> 0:14:36.800
<v Speaker 3>in prison and was reading anything he could get his

0:14:37.000 --> 0:14:41.640
<v Speaker 3>hands on, including, eventually which would really transform his life,

0:14:41.680 --> 0:14:45.240
<v Speaker 3>the teachings of Elijah Muhammad, who was a leader of

0:14:45.280 --> 0:14:46.680
<v Speaker 3>the Nation of Islam at the time.

0:14:46.880 --> 0:14:50.560
<v Speaker 2>Yeah, and before he kind of came on to those

0:14:50.600 --> 0:14:53.480
<v Speaker 2>teachings from his siblings, I think who encouraged him to

0:14:53.520 --> 0:14:56.680
<v Speaker 2>start looking into that. And he had a real aversion

0:14:56.720 --> 0:14:59.360
<v Speaker 2>to any kind of religion. He was actually known as

0:14:59.360 --> 0:15:04.280
<v Speaker 2>Satan by the other prisoners in the correctional facility he

0:15:04.360 --> 0:15:07.280
<v Speaker 2>was in. But the reason he was able to read

0:15:07.320 --> 0:15:09.280
<v Speaker 2>so much, Chuck, is because he happened to be in

0:15:09.520 --> 0:15:13.480
<v Speaker 2>MCI Norfolk in Massachusetts, and it's well known to have

0:15:13.560 --> 0:15:17.360
<v Speaker 2>a lot, like a huge library, connections with like MIT

0:15:17.600 --> 0:15:19.440
<v Speaker 2>and Harvard and all that stuff. So it was actually

0:15:19.520 --> 0:15:22.160
<v Speaker 2>the perfect prison for him to land in. So he

0:15:22.280 --> 0:15:25.400
<v Speaker 2>was able to kind of educate himself from that point on.

0:15:25.920 --> 0:15:27.920
<v Speaker 2>And then when he finally did start taking up the

0:15:27.960 --> 0:15:33.520
<v Speaker 2>teachings of Elijah Mohammad, it just clicked. And it was

0:15:33.560 --> 0:15:38.240
<v Speaker 2>even further, I guess reinforced when he started writing letters

0:15:38.240 --> 0:15:41.760
<v Speaker 2>to Elijah Mohammad and Elijah Muhammad started writing back to him.

0:15:42.160 --> 0:15:44.160
<v Speaker 2>That really encouraged him big time.

0:15:44.880 --> 0:15:47.200
<v Speaker 3>Yeah, you know why because he didn't have to write

0:15:47.280 --> 0:15:50.400
<v Speaker 3>letters to get those books like Andy Defrain, Yeah in

0:15:50.840 --> 0:15:51.840
<v Speaker 3>the Shawshing.

0:15:51.400 --> 0:15:53.160
<v Speaker 2>Redemption, No, they just threw them at you.

0:15:53.800 --> 0:15:56.120
<v Speaker 1>Yeah, he was of course because it was Massachusetts.

0:15:56.160 --> 0:15:59.120
<v Speaker 3>So yeah, he started, you know basically it became a

0:15:59.160 --> 0:16:04.760
<v Speaker 3>pinpal with Elijah Mohammed and really became a hardcore Muslim

0:16:05.040 --> 0:16:09.040
<v Speaker 3>pretty quickly after reading you know, his works, and became

0:16:09.080 --> 0:16:13.440
<v Speaker 3>an ascetic. So that means no drugs, no booze, no pork,

0:16:14.480 --> 0:16:17.880
<v Speaker 3>no movies or music, no gambling, no dancing, like the

0:16:17.920 --> 0:16:21.560
<v Speaker 3>real straight and narrow. And you know, we'll later find

0:16:21.600 --> 0:16:23.640
<v Speaker 3>out that that became a bit of a riff later on,

0:16:23.760 --> 0:16:26.200
<v Speaker 3>because he didn't think Elijah Muhammad at one point was

0:16:27.600 --> 0:16:30.200
<v Speaker 3>sort of walking the walk where as he really was

0:16:30.240 --> 0:16:30.920
<v Speaker 3>from the beginning.

0:16:31.000 --> 0:16:33.840
<v Speaker 2>Yeah, for sure, like and he did throughout too. Like

0:16:33.880 --> 0:16:36.000
<v Speaker 2>the FBI tried and tried and tried to get something

0:16:36.040 --> 0:16:39.160
<v Speaker 2>on him, and they couldn't get anything. Like, He's just

0:16:39.200 --> 0:16:42.920
<v Speaker 2>that upstanding and moral from that point on. I also,

0:16:43.160 --> 0:16:45.840
<v Speaker 2>I had never even thought to wonder, but I had

0:16:45.840 --> 0:16:49.200
<v Speaker 2>no idea why his last name was X. I was

0:16:49.240 --> 0:16:51.760
<v Speaker 2>pretty surprised to learn this, But it makes a lot

0:16:51.800 --> 0:16:52.200
<v Speaker 2>of sense.

0:16:52.840 --> 0:16:55.360
<v Speaker 3>You didn't know that, no, Okay, I thought that would

0:16:55.400 --> 0:16:59.880
<v Speaker 3>have been sort of just the basic common knowledge.

0:17:00.280 --> 0:17:00.760
<v Speaker 1>But maybe not.

0:17:00.960 --> 0:17:06.000
<v Speaker 2>I mean, maybe it is, but I'm I'm pretty uncommon, right, You're.

0:17:05.840 --> 0:17:06.880
<v Speaker 1>An uncommon podcaster.

0:17:07.119 --> 0:17:10.359
<v Speaker 3>So yeah, he dropped the name little because and a

0:17:10.359 --> 0:17:13.040
<v Speaker 3>lot of people in the Nation of Islam did and

0:17:13.160 --> 0:17:15.840
<v Speaker 3>do this because that was he thought that was his

0:17:15.920 --> 0:17:19.080
<v Speaker 3>slave name, so he rid himself of that name and

0:17:19.280 --> 0:17:20.320
<v Speaker 3>replaced it with an X.

0:17:20.480 --> 0:17:23.920
<v Speaker 2>Yeah. He also one of the reasons he despised religion.

0:17:24.119 --> 0:17:26.720
<v Speaker 2>He despised Christianity in general because he considered that the

0:17:26.760 --> 0:17:30.879
<v Speaker 2>slave religion that was given to the African slaves to

0:17:31.720 --> 0:17:36.920
<v Speaker 2>essentially keep them in line, and so it was actually

0:17:37.280 --> 0:17:40.240
<v Speaker 2>it was a big deal that he became this devotee

0:17:40.840 --> 0:17:44.480
<v Speaker 2>of this religion and this particular religion. Just really quick,

0:17:45.160 --> 0:17:47.879
<v Speaker 2>if you're not familiar with the Nation of Islam, it

0:17:48.000 --> 0:17:51.600
<v Speaker 2>is not the same thing as Islam that was that

0:17:51.680 --> 0:17:54.680
<v Speaker 2>emerged out of the Middle East several hundred years ago.

0:17:55.119 --> 0:17:57.679
<v Speaker 2>It bears like a slight resemblance to it, but it

0:17:57.760 --> 0:18:04.360
<v Speaker 2>is essentially a completely altered version that has a lot

0:18:04.400 --> 0:18:07.879
<v Speaker 2>of theology that seems very odd to outsiders.

0:18:08.880 --> 0:18:12.239
<v Speaker 3>Yeah, I mean they were Muslim, but you know, I

0:18:12.240 --> 0:18:13.879
<v Speaker 3>know you've and this is stuff I didn't know that

0:18:13.920 --> 0:18:18.280
<v Speaker 3>you found some stuff about Elijah Muhammad's original beliefs that

0:18:18.880 --> 0:18:20.920
<v Speaker 3>I was I was just sort of shocked by.

0:18:21.720 --> 0:18:24.960
<v Speaker 2>Yeah, so you've heard white devils before. I mean, you

0:18:25.000 --> 0:18:27.080
<v Speaker 2>have to was listening to like ICEQB. He always talks

0:18:27.119 --> 0:18:31.320
<v Speaker 2>about white devils. But that is actually a teaching from

0:18:32.040 --> 0:18:35.880
<v Speaker 2>the Nation of Islam from Elijah Muhammad, and it predates him.

0:18:36.080 --> 0:18:38.880
<v Speaker 2>The Nation of Islam had been around for a few

0:18:38.920 --> 0:18:43.760
<v Speaker 2>decades before Elijah Muhammad was its prophet. But the reason

0:18:43.840 --> 0:18:48.080
<v Speaker 2>that they call white people white devils is because, according

0:18:48.119 --> 0:18:53.240
<v Speaker 2>to black Muslim theology. There was a genius named yaka

0:18:53.600 --> 0:18:58.240
<v Speaker 2>Black Genius who created white people by bleaching black people

0:18:58.520 --> 0:19:02.679
<v Speaker 2>and he mutated them into white, blue eyed devils. And

0:19:02.720 --> 0:19:05.480
<v Speaker 2>the reason why is he wanted to basically put the

0:19:06.240 --> 0:19:08.960
<v Speaker 2>black race to the test, so he put them in

0:19:09.000 --> 0:19:11.919
<v Speaker 2>a subjugated position because he allowed these white people to

0:19:12.440 --> 0:19:17.080
<v Speaker 2>be devils, to basically act like white people have treated

0:19:17.119 --> 0:19:22.320
<v Speaker 2>black people since time immemorial. And that this rain would

0:19:22.400 --> 0:19:26.520
<v Speaker 2>last about six millennia, and that the six millennia were

0:19:26.560 --> 0:19:29.640
<v Speaker 2>almost up, and that this was the time when the

0:19:29.720 --> 0:19:34.280
<v Speaker 2>black race would rise and take over from the white devils.

0:19:34.320 --> 0:19:37.840
<v Speaker 2>Who would who would really regret the stuff that they

0:19:37.880 --> 0:19:40.080
<v Speaker 2>had done up to that point after.

0:19:39.880 --> 0:19:42.920
<v Speaker 3>That ye, which would have placed it about nineteen seventy.

0:19:44.000 --> 0:19:48.119
<v Speaker 3>And so white Americans hearing this at the time, they

0:19:48.160 --> 0:19:50.160
<v Speaker 3>thought that's when like the race war was coming.

0:19:50.280 --> 0:19:52.359
<v Speaker 1>Was was nineteen seventy or thereabouts.

0:19:52.440 --> 0:19:54.840
<v Speaker 2>Yeah, and we talked about that before and like, I

0:19:54.920 --> 0:19:57.479
<v Speaker 2>never really understood it, but this is a big, big

0:19:57.560 --> 0:20:00.200
<v Speaker 2>reason that white America was like, there's go to be

0:20:00.240 --> 0:20:03.399
<v Speaker 2>a race war. It's like coming, it's inevitable. That was

0:20:03.440 --> 0:20:06.320
<v Speaker 2>a big part of it. So, yeah, this was and

0:20:06.359 --> 0:20:09.679
<v Speaker 2>this wasn't like metaphorical. This is from what I understand,

0:20:10.040 --> 0:20:13.280
<v Speaker 2>it's a it's a literal interpretation of where white people

0:20:13.320 --> 0:20:16.679
<v Speaker 2>came from six thousand years ago. So this was the

0:20:16.880 --> 0:20:19.720
<v Speaker 2>This was what Malcolm X was being indoctrinated into. And

0:20:19.760 --> 0:20:22.920
<v Speaker 2>he was a smart guy, so he he had to

0:20:23.000 --> 0:20:25.439
<v Speaker 2>submit himself, like he had to take parts of his

0:20:25.480 --> 0:20:29.040
<v Speaker 2>brain and just turn them off. The suspicious part of him,

0:20:29.080 --> 0:20:31.159
<v Speaker 2>as far as like what he was being taught had

0:20:31.200 --> 0:20:34.360
<v Speaker 2>to be turned off, the critical thinking part, as far

0:20:34.400 --> 0:20:38.040
<v Speaker 2>as anything goes with the religion that he took on.

0:20:38.480 --> 0:20:41.440
<v Speaker 2>He was able to compartmentalize, turn it off, and throw

0:20:41.520 --> 0:20:46.080
<v Speaker 2>himself fully into it. And he was for the first

0:20:46.119 --> 0:20:50.000
<v Speaker 2>decade essentially that he was a black Muslim, the best

0:20:50.000 --> 0:20:52.960
<v Speaker 2>thing that ever happened to the Nation of Islam by far.

0:20:54.080 --> 0:20:57.160
<v Speaker 1>Yeah, for sure, that seems like a pretty good place

0:20:57.160 --> 0:20:57.600
<v Speaker 1>for a break.

0:20:57.640 --> 0:20:58.280
<v Speaker 2>I agree.

0:20:58.760 --> 0:21:00.560
<v Speaker 3>All right, we'll be right back, everybody with more on

0:21:00.600 --> 0:21:21.800
<v Speaker 3>Malcolm X. So Malcolm X is granted parole in nineteen

0:21:21.840 --> 0:21:25.000
<v Speaker 3>fifty two. He gets out of prison a completely different

0:21:25.000 --> 0:21:29.640
<v Speaker 3>person than who entered prison almost seven years earlier, and

0:21:29.800 --> 0:21:33.160
<v Speaker 3>he was on a mission to recruit and get as

0:21:33.280 --> 0:21:36.040
<v Speaker 3>many people as he could to join the Nation of

0:21:36.160 --> 0:21:40.399
<v Speaker 3>Islam and had a direct sort of go get him

0:21:40.440 --> 0:21:44.040
<v Speaker 3>tiger from Elijah Muhammad, And so as soon as he

0:21:44.119 --> 0:21:48.439
<v Speaker 3>was paroled, he joined Temple Number one in Detroit. He

0:21:48.600 --> 0:21:52.360
<v Speaker 3>traveled to Chicago to meet Elijah Mohammad in person, and

0:21:52.680 --> 0:21:55.080
<v Speaker 3>he said, like I said, he said, you know, go

0:21:55.119 --> 0:21:56.679
<v Speaker 3>out there and do your thing. Like he knew he

0:21:56.720 --> 0:21:59.600
<v Speaker 3>had a sort of a shining star because he was again,

0:21:59.640 --> 0:22:02.080
<v Speaker 3>he was taugh he was handsome, he was charismatic, he

0:22:02.240 --> 0:22:06.919
<v Speaker 3>was super smart. And within a year there were only

0:22:06.920 --> 0:22:09.040
<v Speaker 3>about four hundred members of the Nation of Islam at

0:22:09.040 --> 0:22:11.680
<v Speaker 3>the time. Within a year he brought that to about

0:22:11.720 --> 0:22:15.280
<v Speaker 3>a thousand, but that would grow to six thousand by

0:22:15.359 --> 0:22:18.720
<v Speaker 3>nineteen fifty five, and then in the early nineteen sixties

0:22:19.000 --> 0:22:22.560
<v Speaker 3>about seventy five thousand, up from a four hundred when

0:22:22.560 --> 0:22:24.800
<v Speaker 3>Malcolm X came on the scene. So a lot of that,

0:22:24.920 --> 0:22:26.919
<v Speaker 3>not all of it, obviously, but a lot of that

0:22:27.000 --> 0:22:30.040
<v Speaker 3>is really due to him being the face you know,

0:22:30.119 --> 0:22:32.080
<v Speaker 3>I guess sort of the second face and then ultimately

0:22:32.240 --> 0:22:33.679
<v Speaker 3>the face of the Nation of Islam.

0:22:33.840 --> 0:22:36.679
<v Speaker 2>Yeah, for sure, his rhetoric, the things he was saying,

0:22:36.720 --> 0:22:39.000
<v Speaker 2>and like you said, the charisma and just how well

0:22:39.040 --> 0:22:41.639
<v Speaker 2>spoken he was, and the points he makes, it's like,

0:22:42.440 --> 0:22:44.800
<v Speaker 2>you can be white and he's talking about you being

0:22:44.800 --> 0:22:47.879
<v Speaker 2>a white devil. Sorry, you all white people are white devil's.

0:22:47.880 --> 0:22:51.200
<v Speaker 2>He was uncompromising in that right. It wasn't like, yeah,

0:22:51.320 --> 0:22:53.760
<v Speaker 2>I mean some of them are okay. No, white people

0:22:53.800 --> 0:22:58.760
<v Speaker 2>were okay in this philosophy. And he in addition to

0:22:58.800 --> 0:23:03.080
<v Speaker 2>that rhetoric, he also just knew how to work the

0:23:03.160 --> 0:23:06.760
<v Speaker 2>media and what you know, levers to pull, and he

0:23:06.920 --> 0:23:10.600
<v Speaker 2>pushed Elijah Muhammad way out of his comfort zone to

0:23:10.720 --> 0:23:13.040
<v Speaker 2>allow him to do new stuff with the Nation of

0:23:13.200 --> 0:23:15.840
<v Speaker 2>Islam that helped bring in tons and tons of people.

0:23:16.040 --> 0:23:19.200
<v Speaker 2>One of the first big ones was a documentary from

0:23:19.359 --> 0:23:21.960
<v Speaker 2>Mike Wallace of all People back in nineteen fifty nine

0:23:22.880 --> 0:23:26.879
<v Speaker 2>called The Hate that Hate Produced, and it just basically said,

0:23:27.160 --> 0:23:30.080
<v Speaker 2>look at these guys, but at the same time, listen

0:23:30.080 --> 0:23:32.600
<v Speaker 2>to what these guys have to say. And it exposed

0:23:32.600 --> 0:23:37.240
<v Speaker 2>the world to black Muslims and it really helped drive

0:23:37.320 --> 0:23:38.200
<v Speaker 2>up membership.

0:23:38.920 --> 0:23:41.679
<v Speaker 3>Yeah, for sure, he was not trying to make friends

0:23:41.680 --> 0:23:44.959
<v Speaker 3>in his job, even within his own community. You know,

0:23:45.000 --> 0:23:49.320
<v Speaker 3>we talked about him being a hardliner and ascetic, and

0:23:48.640 --> 0:23:53.760
<v Speaker 3>he said that everyone should practice asceticism. And you know,

0:23:54.040 --> 0:23:56.159
<v Speaker 3>he went to Philadelphia at one point in nineteen fifty

0:23:56.160 --> 0:23:58.920
<v Speaker 3>five and said, all right, everyone here is.

0:24:00.640 --> 0:24:03.000
<v Speaker 1>Needs to get their act together. You need to lose weight.

0:24:03.080 --> 0:24:07.000
<v Speaker 3>Even he had leaders in Philadelphia weighing their members twice

0:24:07.000 --> 0:24:10.960
<v Speaker 3>a week, and there were penalties if you didn't lose

0:24:11.000 --> 0:24:13.440
<v Speaker 3>the poundage that he required because he wanted everyone to

0:24:13.480 --> 0:24:16.760
<v Speaker 3>look a certain way. About a year later, in nineteen

0:24:16.800 --> 0:24:21.240
<v Speaker 3>fifty six, he met civil rights activists Betty Sanders when

0:24:21.240 --> 0:24:24.440
<v Speaker 3>she joined his temple, and two years later when he

0:24:24.600 --> 0:24:27.400
<v Speaker 3>called her from a gas station phone and proposed. They

0:24:27.440 --> 0:24:30.760
<v Speaker 3>married in January nineteen fifty eight, and later that year

0:24:30.840 --> 0:24:33.400
<v Speaker 3>had the first of what would be six daughters.

0:24:33.520 --> 0:24:36.520
<v Speaker 2>Yeah, all daughters, right, the whole, all along the way,

0:24:37.480 --> 0:24:40.400
<v Speaker 2>even twins. I think the last ones born were twin daughters.

0:24:41.680 --> 0:24:44.159
<v Speaker 2>So yeah, you said that he wasn't really trying to

0:24:44.160 --> 0:24:46.840
<v Speaker 2>make friends, and he didn't care whether he ticked people off.

0:24:47.280 --> 0:24:51.120
<v Speaker 2>So the old guard, the existing guard of the Nation

0:24:51.200 --> 0:24:53.560
<v Speaker 2>of Islam, who had been around long before Malcolm X

0:24:53.640 --> 0:24:57.480
<v Speaker 2>came along, they were not happy with this. They did

0:24:57.640 --> 0:25:00.119
<v Speaker 2>not like to be told that they were dowe and

0:25:00.160 --> 0:25:03.639
<v Speaker 2>to diet or else they'd be suspended. But he was

0:25:03.680 --> 0:25:06.920
<v Speaker 2>attracting people who were very much in line with himself.

0:25:07.200 --> 0:25:09.320
<v Speaker 2>So very quickly, as he started to build up the

0:25:09.880 --> 0:25:13.800
<v Speaker 2>roles of the members of Nation of Islam, the philosophy

0:25:13.840 --> 0:25:16.800
<v Speaker 2>and the viewpoint of that group started to shift away

0:25:16.880 --> 0:25:20.119
<v Speaker 2>from the establishment that had been there up to that

0:25:20.160 --> 0:25:24.240
<v Speaker 2>point to this much more radical, much more politically active

0:25:24.359 --> 0:25:27.720
<v Speaker 2>version of the Nation of Islam. That was the Malcolm

0:25:27.960 --> 0:25:30.000
<v Speaker 2>X brand of Nation of Islam.

0:25:30.960 --> 0:25:33.280
<v Speaker 3>Yeah, I mean, Elijah Muhammad told him to stay out

0:25:33.280 --> 0:25:36.200
<v Speaker 3>of politics because he was a complete separatist. He didn't

0:25:36.200 --> 0:25:39.680
<v Speaker 3>want to be involved in anything that the White America

0:25:39.800 --> 0:25:43.400
<v Speaker 3>was doing. But you know, Malcolm X basically started doing

0:25:43.440 --> 0:25:46.080
<v Speaker 3>his own thing. One of the big sort of early

0:25:46.119 --> 0:25:49.600
<v Speaker 3>things he did that ended up being a huge deal

0:25:49.720 --> 0:25:52.720
<v Speaker 3>was he founded their newspaper. It was called Mohammad Speaks,

0:25:53.240 --> 0:25:57.159
<v Speaker 3>and it became a really it had a pretty wide distribution,

0:25:57.400 --> 0:26:00.280
<v Speaker 3>and you know, I remember, even growing up seeing on

0:26:00.320 --> 0:26:03.200
<v Speaker 3>the streets of Atlanta members of the Nation of Islam.

0:26:04.160 --> 0:26:05.640
<v Speaker 3>I feel like they were giving him away. I don't

0:26:05.640 --> 0:26:08.640
<v Speaker 3>think they were selling them. But he had pretty firm

0:26:08.720 --> 0:26:13.320
<v Speaker 3>quotas established for members to give these things out and

0:26:13.440 --> 0:26:14.760
<v Speaker 3>had a pretty wide circulation.

0:26:15.440 --> 0:26:19.080
<v Speaker 2>Yeah, he also would do things like debate white people.

0:26:19.320 --> 0:26:23.200
<v Speaker 2>He did at Oxford, he did at Harvard on race relations.

0:26:24.359 --> 0:26:28.399
<v Speaker 2>He would take questions from white reporters. All of this

0:26:28.440 --> 0:26:32.320
<v Speaker 2>stuff was like not what Elijah Muhammad was jibing with,

0:26:32.960 --> 0:26:36.480
<v Speaker 2>but Malcolm X was getting such results that Elijah Muhammad

0:26:36.520 --> 0:26:38.040
<v Speaker 2>would just kind of be like, I don't want to

0:26:38.040 --> 0:26:39.800
<v Speaker 2>do in that. But then when Malcolm went ahead and

0:26:39.840 --> 0:26:43.720
<v Speaker 2>did it, there wouldn't be any real consequences for it. Right. So,

0:26:43.800 --> 0:26:46.320
<v Speaker 2>as he's doing this is becoming more and more emboldened.

0:26:46.960 --> 0:26:49.520
<v Speaker 2>And one of the things he sets his sight on, Chuck,

0:26:49.720 --> 0:26:55.240
<v Speaker 2>is that the American essentially the racial struggle in the

0:26:55.359 --> 0:27:00.040
<v Speaker 2>United States that was really beginning to become part of

0:27:00.080 --> 0:27:03.440
<v Speaker 2>the American preoccupation. At the same time in the fifties,

0:27:03.440 --> 0:27:06.080
<v Speaker 2>it was really civil rights movement was really starting to

0:27:06.119 --> 0:27:09.679
<v Speaker 2>take shape. And this, again, this was totally opposite from

0:27:09.720 --> 0:27:13.600
<v Speaker 2>what you were saying Elijah Muhammad wanted, which was isolation,

0:27:13.840 --> 0:27:18.640
<v Speaker 2>separatism not just from white America, from non black Muslim

0:27:18.680 --> 0:27:22.320
<v Speaker 2>black America too. Like he had no inclination to join

0:27:22.359 --> 0:27:25.359
<v Speaker 2>the civil rights Elijah Muhammad to join the civil rights

0:27:25.720 --> 0:27:29.720
<v Speaker 2>fight because they weren't black Muslims. So therefore they were

0:27:29.840 --> 0:27:32.920
<v Speaker 2>essentially lesser versions of Black Americans.

0:27:33.480 --> 0:27:34.200
<v Speaker 1>Yeah for sure.

0:27:35.080 --> 0:27:37.639
<v Speaker 3>You know, part of the complications of Malcolm X is

0:27:37.680 --> 0:27:41.919
<v Speaker 3>that he had some anti Semitic views at times.

0:27:43.200 --> 0:27:43.920
<v Speaker 1>He had some.

0:27:43.840 --> 0:27:47.280
<v Speaker 3>Pretty dark views of Jews in America and I guess

0:27:47.359 --> 0:27:50.399
<v Speaker 3>all over the world, but specifically America. And this was

0:27:50.880 --> 0:27:53.639
<v Speaker 3>especially sort of a you know, a thumb in the

0:27:53.680 --> 0:27:56.800
<v Speaker 3>eye of Jewish people, because they were a lot of

0:27:56.880 --> 0:28:01.040
<v Speaker 3>Jewish people were the white people that were kind of

0:28:01.080 --> 0:28:03.959
<v Speaker 3>really heavily involved in the civil rights movement. Obviously, there

0:28:03.960 --> 0:28:06.639
<v Speaker 3>were all kinds of people, but Jewish people were leading

0:28:06.640 --> 0:28:08.919
<v Speaker 3>the charge for white America and the civil rights movement

0:28:09.119 --> 0:28:09.800
<v Speaker 3>for the most part.

0:28:09.880 --> 0:28:12.000
<v Speaker 2>Yeah, that's why they were also really highly critical of

0:28:12.000 --> 0:28:16.560
<v Speaker 2>the naacp is because they essentially said white people had

0:28:16.720 --> 0:28:19.120
<v Speaker 2>they'd allowed white people to join the white people had

0:28:19.119 --> 0:28:22.280
<v Speaker 2>taken over and were now steering the boat. So you

0:28:22.640 --> 0:28:25.240
<v Speaker 2>could not be white and be joined the Nation of Vislam.

0:28:25.240 --> 0:28:27.560
<v Speaker 2>I'm sorry, they would not let you in. Still won't

0:28:27.560 --> 0:28:28.239
<v Speaker 2>as far as I know.

0:28:29.119 --> 0:28:31.679
<v Speaker 1>Yeah, for sure. But the media was loving this.

0:28:32.119 --> 0:28:35.320
<v Speaker 3>The media loves to pit people against one another, so

0:28:35.520 --> 0:28:38.120
<v Speaker 3>they had two really clear like you, I think you

0:28:38.200 --> 0:28:41.880
<v Speaker 3>described him as spoils early on in doctor Martin Luther

0:28:41.960 --> 0:28:44.960
<v Speaker 3>King and Malcolm X because it couldn't be any more different,

0:28:45.440 --> 0:28:47.320
<v Speaker 3>not only in kind of the way they looked and

0:28:47.360 --> 0:28:49.200
<v Speaker 3>how they talked and the things they were saying, but

0:28:49.760 --> 0:28:53.520
<v Speaker 3>their ultimate goals. So you know, they painted doctor King

0:28:53.560 --> 0:28:57.200
<v Speaker 3>as a saint, they paid in Malcolm X as a pariah,

0:28:57.280 --> 0:29:00.440
<v Speaker 3>and the I don't know if it's irony, but something

0:29:00.480 --> 0:29:03.480
<v Speaker 3>you can't forget is that, you know, Malcolm X was

0:29:03.520 --> 0:29:07.360
<v Speaker 3>making some waves, but his reach was nothing compared to

0:29:07.400 --> 0:29:11.680
<v Speaker 3>what doctor King was doing. He Doctor King was much

0:29:11.720 --> 0:29:14.080
<v Speaker 3>more of a threat, if you you know, as how

0:29:14.080 --> 0:29:16.000
<v Speaker 3>they would have called it back then to white America

0:29:16.040 --> 0:29:20.480
<v Speaker 3>and integration than Malcolm X was because he was he

0:29:20.600 --> 0:29:24.640
<v Speaker 3>was a fringe revolutionary at the time, so he was

0:29:26.360 --> 0:29:28.120
<v Speaker 3>you know, he was kind of fortunate to be in

0:29:28.160 --> 0:29:31.400
<v Speaker 3>the newspapers at all, even though you know, the media

0:29:31.480 --> 0:29:34.239
<v Speaker 3>was painting them as enemies and they kind of you know,

0:29:35.320 --> 0:29:38.520
<v Speaker 3>enemies is a weird word. They didn't hang out. Doctor

0:29:38.600 --> 0:29:42.160
<v Speaker 3>King didn't return calls. He was offered like debates for

0:29:42.280 --> 0:29:44.720
<v Speaker 3>Malcolm X and stuff like that, and he kind of

0:29:44.760 --> 0:29:47.000
<v Speaker 3>just didn't want anything to do with that brand because

0:29:47.040 --> 0:29:49.960
<v Speaker 3>he had such a sort of a good thing going

0:29:50.000 --> 0:29:51.080
<v Speaker 3>he had some momentum.

0:29:51.440 --> 0:29:54.360
<v Speaker 2>Yeah, and he was worried also that you know, it

0:29:54.360 --> 0:29:58.000
<v Speaker 2>would it would scare the white coalition that he'd helped

0:29:58.000 --> 0:30:01.840
<v Speaker 2>build to support this civil rights movement away from the

0:30:01.840 --> 0:30:04.240
<v Speaker 2>civil rights movement all of a sudden. He's like, oh yeah,

0:30:04.280 --> 0:30:06.760
<v Speaker 2>and also this guy's philosophy too, we're going to incorporate

0:30:07.000 --> 0:30:10.120
<v Speaker 2>the race war. Yeah. He had every reason to stay

0:30:10.120 --> 0:30:12.720
<v Speaker 2>away from Malcolm X, and frankly kind of wisely did.

0:30:14.040 --> 0:30:16.720
<v Speaker 2>But like you said, this was the media saying, like,

0:30:16.760 --> 0:30:21.000
<v Speaker 2>you got Malcolm X, you got MLK, and that was

0:30:21.960 --> 0:30:25.560
<v Speaker 2>like both of them kind of fostered that idea because

0:30:26.040 --> 0:30:29.680
<v Speaker 2>if you had Malcolm X, and you know, you didn't

0:30:29.720 --> 0:30:32.360
<v Speaker 2>listen to MLK, then we were going to go the

0:30:32.360 --> 0:30:36.160
<v Speaker 2>Malcolm X way as far as America was concerned in

0:30:36.200 --> 0:30:38.440
<v Speaker 2>the near future. So we should probably go the way

0:30:38.480 --> 0:30:40.200
<v Speaker 2>that Martin Luther King is suggesting.

0:30:41.240 --> 0:30:45.200
<v Speaker 3>Yeah, you know, reading this stuff, I always was hoping

0:30:45.320 --> 0:30:47.360
<v Speaker 3>that I would find out that they were secretly in

0:30:47.360 --> 0:30:50.600
<v Speaker 3>cahoots with one another, Yeah, doing sort of a good

0:30:50.640 --> 0:30:54.800
<v Speaker 3>a good cop bad cop thing, because they were both

0:30:54.880 --> 0:30:58.600
<v Speaker 3>well aware of that, and I think they, judging from

0:30:58.600 --> 0:31:01.160
<v Speaker 3>what some of the quotes I've seen, they were both

0:31:01.200 --> 0:31:05.160
<v Speaker 3>aware that it was helping the cause ultimately. And even

0:31:05.200 --> 0:31:07.320
<v Speaker 3>Malcolm X, even though that's not what he was after,

0:31:08.520 --> 0:31:11.200
<v Speaker 3>he knew that there were gains coming on that side

0:31:11.240 --> 0:31:14.120
<v Speaker 3>because he was so scary to white America exactly.

0:31:14.200 --> 0:31:16.800
<v Speaker 2>Yeah. I think it was kind of like how food

0:31:16.840 --> 0:31:20.400
<v Speaker 2>companies price fixed. They don't have secret meetings, but they

0:31:20.480 --> 0:31:22.760
<v Speaker 2>just kind of make signals in the market in public,

0:31:22.800 --> 0:31:24.800
<v Speaker 2>and that's kind of what they think they were doing.

0:31:24.840 --> 0:31:28.400
<v Speaker 2>They were working together without actively working together.

0:31:29.240 --> 0:31:31.640
<v Speaker 1>Yeah, it's like food companies fixing grocery prices.

0:31:31.960 --> 0:31:37.200
<v Speaker 2>So yeah, and I mean, he was like really outspoken

0:31:37.320 --> 0:31:40.720
<v Speaker 2>about what he thought about doctor Martin Luther King. He

0:31:40.800 --> 0:31:43.640
<v Speaker 2>called them a fool and Uncle Tom. He also said

0:31:43.680 --> 0:31:46.360
<v Speaker 2>that he was subsidized by the white man, that the

0:31:47.560 --> 0:31:50.560
<v Speaker 2>essentially again that white people had taken over the real

0:31:50.640 --> 0:31:53.280
<v Speaker 2>levers of power with the civil rights movement and that

0:31:53.320 --> 0:31:57.280
<v Speaker 2>it was completely useless now. But even if that weren't

0:31:57.280 --> 0:31:59.040
<v Speaker 2>the case, he was such a critic of the civil

0:31:59.120 --> 0:32:02.560
<v Speaker 2>rights movement because he's he was basically saying, like, if

0:32:02.600 --> 0:32:06.440
<v Speaker 2>you're starting a revolution and the revolution's goal is to

0:32:06.560 --> 0:32:10.480
<v Speaker 2>love your enemy, like that's ridiculous, that's stupid, Like that's

0:32:10.520 --> 0:32:13.360
<v Speaker 2>never going to work. It doesn't even make sense. So

0:32:13.680 --> 0:32:16.600
<v Speaker 2>what are you doing? Like, all you're doing is distracting

0:32:17.560 --> 0:32:21.040
<v Speaker 2>and continuing to keep subjugated the people who you're supposedly

0:32:21.080 --> 0:32:22.400
<v Speaker 2>trying to liberate and integrate.

0:32:23.400 --> 0:32:26.720
<v Speaker 3>Yeah, he called the March on Washington the farce on Washington.

0:32:27.400 --> 0:32:30.160
<v Speaker 3>Malcolm X did, and he said the quote was, whoever

0:32:30.160 --> 0:32:34.000
<v Speaker 3>heard of angry revolutionists all harmonizing we shall overcome while

0:32:34.160 --> 0:32:37.560
<v Speaker 3>tripping and swaying along arm in arm with the very

0:32:37.600 --> 0:32:41.200
<v Speaker 3>people they're supposed to be angrily revolting against. Right, So,

0:32:41.600 --> 0:32:45.320
<v Speaker 3>you know, I'm not taking sides, but he's making a

0:32:45.360 --> 0:32:48.320
<v Speaker 3>lot of good points at the time. You know, I

0:32:48.320 --> 0:32:51.240
<v Speaker 3>think the idea that you can catch more flies with

0:32:51.280 --> 0:32:54.600
<v Speaker 3>honey than vinegar is true, But it was I think

0:32:54.640 --> 0:32:57.120
<v Speaker 3>they almost needed there almost needed to be two sides

0:32:57.160 --> 0:32:58.960
<v Speaker 3>of the same coin happening at the same time.

0:32:59.080 --> 0:33:01.200
<v Speaker 1>Yeah, I no know.

0:33:01.280 --> 0:33:03.840
<v Speaker 3>It's pretty interesting how it all worked out. And if

0:33:03.840 --> 0:33:08.480
<v Speaker 3>you're wondering if the federal government was concerned, they absolutely were.

0:33:08.920 --> 0:33:11.520
<v Speaker 3>This started in nineteen fifty, when Malcolm X was still

0:33:11.560 --> 0:33:14.040
<v Speaker 3>in prison. He wrote a letter to Harry Truman, who

0:33:14.120 --> 0:33:17.280
<v Speaker 3>was president, and said, I'm a communist, I'm a post

0:33:17.280 --> 0:33:20.440
<v Speaker 3>of the Korean War, and President Truman said, maybe we

0:33:20.480 --> 0:33:23.200
<v Speaker 3>should get a file going on this guy with the FBI,

0:33:23.280 --> 0:33:24.840
<v Speaker 3>and they did that a couple of years later.

0:33:25.640 --> 0:33:29.920
<v Speaker 2>Yeah, he had also captured the attention of the NYPD

0:33:30.320 --> 0:33:36.320
<v Speaker 2>around that time where there was a protest because the

0:33:36.400 --> 0:33:39.760
<v Speaker 2>Harlem police had brutalized a member of the Nation of

0:33:39.800 --> 0:33:42.920
<v Speaker 2>Islam and there was just a bunch of people came

0:33:42.960 --> 0:33:44.920
<v Speaker 2>out on the street and were shouting about it because

0:33:44.960 --> 0:33:47.080
<v Speaker 2>the guy had been beaten so badly, off skull been

0:33:47.080 --> 0:33:51.840
<v Speaker 2>cracked open, and they wouldn't disperse. So Malcolm X was

0:33:52.080 --> 0:33:57.000
<v Speaker 2>inside essentially negotiating that the guy should get care and

0:33:57.040 --> 0:34:00.880
<v Speaker 2>taken to the hospital with the police officials and managed

0:34:00.920 --> 0:34:03.920
<v Speaker 2>to get them to agree to that, but the crowd

0:34:03.960 --> 0:34:07.320
<v Speaker 2>was still angry, wouldn't disperse, and the cops were trying

0:34:07.400 --> 0:34:10.440
<v Speaker 2>it wasn't very effective. So Malcolm X went outside and

0:34:10.640 --> 0:34:13.640
<v Speaker 2>apparently didn't say a word, just waved his hand and

0:34:13.680 --> 0:34:18.319
<v Speaker 2>the crowd stopped yelling and just dispersed. And apparently the

0:34:18.800 --> 0:34:22.359
<v Speaker 2>I think the police commissioner witnessed this and was like

0:34:22.440 --> 0:34:24.759
<v Speaker 2>that that's too much power for any one man to have,

0:34:25.200 --> 0:34:29.359
<v Speaker 2>especially somebody who believes that the black race is going

0:34:29.400 --> 0:34:31.080
<v Speaker 2>to take over from the white race, and that the

0:34:31.120 --> 0:34:35.560
<v Speaker 2>white races all devils like that scared them tremendously and

0:34:35.560 --> 0:34:39.080
<v Speaker 2>it also really caught their attention. He It put him

0:34:39.120 --> 0:34:41.280
<v Speaker 2>on their radar essentially forever.

0:34:42.440 --> 0:34:43.120
<v Speaker 1>Yeah, for sure.

0:34:43.680 --> 0:34:46.279
<v Speaker 3>And as far as the FBI goes he you know,

0:34:46.360 --> 0:34:48.919
<v Speaker 3>like I said, they started a file on him, which

0:34:48.960 --> 0:34:51.279
<v Speaker 3>they also had on Martin Luther King and you know,

0:34:51.400 --> 0:34:54.120
<v Speaker 3>John Lennon and everybody else. We've talked about all this stuff.

0:34:54.120 --> 0:34:58.279
<v Speaker 3>But there was something they found out later from the

0:34:58.280 --> 0:35:01.399
<v Speaker 3>files was at one point Jay Edgar Hoover told the

0:35:01.480 --> 0:35:04.520
<v Speaker 3>New York Agency Office they needed to do something about

0:35:04.520 --> 0:35:07.640
<v Speaker 3>Malcolm X. But like you said, early on, they had

0:35:07.640 --> 0:35:11.120
<v Speaker 3>a hard time doing anything because in nineteen fifty eight,

0:35:11.160 --> 0:35:15.280
<v Speaker 3>an informant said that Malcolm X was of high moral character.

0:35:15.360 --> 0:35:18.359
<v Speaker 3>He doesn't smoke, he doesn't drink, he's always on time

0:35:18.400 --> 0:35:20.520
<v Speaker 3>for appointments. He's kind of a stand up guy if

0:35:20.560 --> 0:35:22.520
<v Speaker 3>you if you're not listening to what he's saying.

0:35:22.800 --> 0:35:25.040
<v Speaker 1>White America. Of course, that didn't matter.

0:35:25.080 --> 0:35:28.600
<v Speaker 3>But they couldn't pin anything on him essentially, and they

0:35:28.640 --> 0:35:31.400
<v Speaker 3>even think, and I don't think it's a spoiler to

0:35:31.800 --> 0:35:35.080
<v Speaker 3>say that he was assassinated. But I feel like everyone

0:35:35.120 --> 0:35:38.560
<v Speaker 3>knows that, but they even think that the FBI, because

0:35:38.560 --> 0:35:41.240
<v Speaker 3>they had so many informants inside the Nation of Islam,

0:35:41.600 --> 0:35:44.040
<v Speaker 3>that they knew about the plot to assassinate him and

0:35:44.239 --> 0:35:45.080
<v Speaker 3>just let it happen.

0:35:45.160 --> 0:35:47.640
<v Speaker 2>Yeah, I saw that too, and not just the FBI,

0:35:47.719 --> 0:35:51.920
<v Speaker 2>but also the NYPD just let it happen. So just

0:35:51.960 --> 0:35:53.560
<v Speaker 2>real quick, Chuck, I say, we take a break in

0:35:53.600 --> 0:35:56.200
<v Speaker 2>a second and talk about his break with the Nation

0:35:56.239 --> 0:35:58.879
<v Speaker 2>of Islam. But I just wanted to kind of give

0:35:58.880 --> 0:36:02.160
<v Speaker 2>a thumbnail catch of like what he was saying. You

0:36:02.160 --> 0:36:04.760
<v Speaker 2>can go listen. You should start with maybe the ballot

0:36:04.840 --> 0:36:07.040
<v Speaker 2>or the bullet It is a great speech that gets

0:36:07.040 --> 0:36:10.360
<v Speaker 2>his point across from this era. But essentially what he

0:36:10.400 --> 0:36:13.000
<v Speaker 2>was saying is black people have to learn to do

0:36:13.160 --> 0:36:17.040
<v Speaker 2>for themselves. Integrating and then saying like you know, hey,

0:36:17.080 --> 0:36:19.080
<v Speaker 2>let's all just share from the same pot with white

0:36:19.080 --> 0:36:21.400
<v Speaker 2>people isn't going to work because white people will always

0:36:21.400 --> 0:36:23.480
<v Speaker 2>hang it over you. So we have to figure out

0:36:23.480 --> 0:36:26.400
<v Speaker 2>how to do it ourselves. Using the Nation of Islam.

0:36:26.440 --> 0:36:28.400
<v Speaker 2>That's how you prop somebody up, get them on the

0:36:28.440 --> 0:36:30.840
<v Speaker 2>right path, put them on the moral path in a

0:36:30.880 --> 0:36:34.359
<v Speaker 2>way from temptation, and then after that, you teach them

0:36:34.400 --> 0:36:36.520
<v Speaker 2>black nationalisms, so now they feel good about being a

0:36:36.520 --> 0:36:38.920
<v Speaker 2>black person, and then from that point on they have

0:36:39.040 --> 0:36:44.759
<v Speaker 2>the dignity and the motivation to make something for themselves

0:36:44.800 --> 0:36:48.239
<v Speaker 2>as a community. That was his goal. That's ultimately what

0:36:48.280 --> 0:36:50.399
<v Speaker 2>he was preaching. That was the kernel of the whole thing.

0:36:51.440 --> 0:36:51.960
<v Speaker 1>That's right.

0:36:52.080 --> 0:36:54.040
<v Speaker 3>So we're going to take that break and we're going

0:36:54.120 --> 0:36:56.960
<v Speaker 3>to come back with the sad end and the split

0:36:57.000 --> 0:36:59.000
<v Speaker 3>from the Nation of Islam right after this.

0:37:17.080 --> 0:37:20.239
<v Speaker 2>So Chuck Malcolm X has become He's the face of

0:37:20.280 --> 0:37:22.760
<v Speaker 2>the Nation of Islam to the press, to the public.

0:37:22.920 --> 0:37:25.560
<v Speaker 2>People like they know the name Elijah Muhammad. You might

0:37:25.600 --> 0:37:28.279
<v Speaker 2>even have seen him speak, but it's way likeli er

0:37:28.360 --> 0:37:30.239
<v Speaker 2>that you've seen Malcolm X speak, and that's who you

0:37:30.280 --> 0:37:33.520
<v Speaker 2>associate is the head. So if you're the protege and

0:37:33.560 --> 0:37:38.280
<v Speaker 2>you become that the power kind of shifts like that.

0:37:38.480 --> 0:37:41.279
<v Speaker 2>The mentor doesn't usually like that kind of thing. Then

0:37:41.320 --> 0:37:43.960
<v Speaker 2>on top of it, the mentor Elijah Muhammad was starting

0:37:44.000 --> 0:37:46.400
<v Speaker 2>to get on in age, and so the people around

0:37:46.400 --> 0:37:51.080
<v Speaker 2>Elijah Muhammad, including his blood family, were worried that Malcolm

0:37:51.280 --> 0:37:54.359
<v Speaker 2>X would actually take over. So there was a lot

0:37:54.400 --> 0:37:58.000
<v Speaker 2>of reason for there would be jealousy, backbiting, court intrigue,

0:37:58.719 --> 0:38:00.800
<v Speaker 2>and get rid of Malcolm X one way or another,

0:38:00.840 --> 0:38:02.200
<v Speaker 2>and that's essentially what happened.

0:38:03.040 --> 0:38:05.279
<v Speaker 3>Yeah, I mean, his kids thought that they were going

0:38:05.320 --> 0:38:07.799
<v Speaker 3>to be next in line basically. And you know, I

0:38:07.840 --> 0:38:10.720
<v Speaker 3>mentioned the FBI had lots of people on the inside

0:38:10.719 --> 0:38:13.680
<v Speaker 3>of the Nation of Islam. They use those people to

0:38:13.760 --> 0:38:17.719
<v Speaker 3>kind of stoke that strife internally and you know, try

0:38:17.719 --> 0:38:21.440
<v Speaker 3>and disrupt it from within, and we're fairly successful at

0:38:21.440 --> 0:38:23.760
<v Speaker 3>that because it was not smooth sailing at this point.

0:38:24.080 --> 0:38:27.680
<v Speaker 3>So you know, the real fracture comes. You know, all

0:38:27.680 --> 0:38:30.120
<v Speaker 3>this is sort of leading up to what I think

0:38:30.160 --> 0:38:34.279
<v Speaker 3>was the real fracture was when Malcolm X finds out

0:38:34.320 --> 0:38:39.120
<v Speaker 3>about Elijah Muhammad having three children out of wedlock with

0:38:39.280 --> 0:38:42.600
<v Speaker 3>three very young members of the Nation of Islam and

0:38:42.880 --> 0:38:46.799
<v Speaker 3>essentially started looking upon him as a false prophet that

0:38:47.040 --> 0:38:49.239
<v Speaker 3>was just sort of a guy in power that was

0:38:49.360 --> 0:38:53.440
<v Speaker 3>using that power to Philander and he was like, I

0:38:53.440 --> 0:38:56.080
<v Speaker 3>don't think he's fit to lead the Nation of Islam anymore.

0:38:56.520 --> 0:38:58.919
<v Speaker 3>And in nineteen sixty three of April of that year,

0:38:59.640 --> 0:39:03.359
<v Speaker 3>he can fronted Elijah Muhammad about this, and that was

0:39:03.520 --> 0:39:06.120
<v Speaker 3>not something that Elijah Muhammad wanted to hear.

0:39:06.080 --> 0:39:09.040
<v Speaker 2>No for sure, and now like now, Malcolm X was

0:39:09.040 --> 0:39:11.760
<v Speaker 2>a big problem because this is not something that Elijah

0:39:11.800 --> 0:39:16.560
<v Speaker 2>Muhammad wanted out to the public. It would immediately discredit him.

0:39:16.960 --> 0:39:18.960
<v Speaker 2>And so do you remember kind of at the beginning,

0:39:19.000 --> 0:39:21.239
<v Speaker 2>I was saying how Malcolm X had to kind of

0:39:21.239 --> 0:39:24.040
<v Speaker 2>compartmentalize and turn off critical thinking and stuff like that

0:39:24.080 --> 0:39:27.839
<v Speaker 2>to allow himself to submit to Elijah Muhammad. After this,

0:39:28.120 --> 0:39:31.120
<v Speaker 2>after he realized that this guy's actually not the real deal,

0:39:32.239 --> 0:39:34.680
<v Speaker 2>he was able to kind of grow and spread like

0:39:34.719 --> 0:39:38.000
<v Speaker 2>one of those sponge dinosaurs that you put water on

0:39:38.040 --> 0:39:40.840
<v Speaker 2>and they grow, or a different analogy would be like

0:39:40.880 --> 0:39:43.640
<v Speaker 2>Apache Chief in the Justice League when he grows like

0:39:43.719 --> 0:39:47.600
<v Speaker 2>really really big. Essentially, that happened the moment he realized

0:39:47.800 --> 0:39:50.480
<v Speaker 2>that Elijah Muhammad was a false prophet and he was

0:39:50.560 --> 0:39:54.880
<v Speaker 2>able to finally grow and become the Malcolm X that

0:39:55.080 --> 0:39:58.440
<v Speaker 2>he always had the potential to be. He had thrown

0:39:58.440 --> 0:40:01.120
<v Speaker 2>off the shackles placed on him. He gotten out from

0:40:01.160 --> 0:40:05.080
<v Speaker 2>under the thumb of the leader of the Nation of Islam.

0:40:05.120 --> 0:40:07.719
<v Speaker 2>But that also, unfortunately meant he had no place in

0:40:07.760 --> 0:40:09.280
<v Speaker 2>the Nation of Islam any longer.

0:40:10.400 --> 0:40:12.839
<v Speaker 3>Yeah, I think the final nail in the coffin was

0:40:13.360 --> 0:40:18.880
<v Speaker 3>when Kennedy was assassinated, he got explicit direction from Elijah

0:40:18.920 --> 0:40:22.080
<v Speaker 3>Muhammad to shut up about it, to not say anything

0:40:22.120 --> 0:40:24.319
<v Speaker 3>to the press, to just let this pass because it

0:40:24.400 --> 0:40:29.160
<v Speaker 3>was such a monumental thing for all of America, certainly

0:40:29.160 --> 0:40:31.239
<v Speaker 3>for white America. And he was like, we need to

0:40:31.239 --> 0:40:33.040
<v Speaker 3>stay out of this if we know it's good for us.

0:40:33.160 --> 0:40:35.840
<v Speaker 3>And Malcolm X did not do that. He went to

0:40:35.880 --> 0:40:39.360
<v Speaker 3>the reporters and he said that Kennedy's death was quote

0:40:39.360 --> 0:40:42.240
<v Speaker 3>a case of chickens coming home to roost end quote

0:40:42.719 --> 0:40:47.120
<v Speaker 3>and Elijah Muhammad was super upset. He said, you're suspended

0:40:47.200 --> 0:40:51.759
<v Speaker 3>for three months. A month into that, he removed him

0:40:51.840 --> 0:40:55.200
<v Speaker 3>from most of his leadership roles and that was the

0:40:55.239 --> 0:40:57.360
<v Speaker 3>writing was on the wall that that was really the

0:40:57.400 --> 0:40:58.840
<v Speaker 3>beginning of the final split.

0:40:59.040 --> 0:41:02.080
<v Speaker 2>Yeah, and just one little aside about that, chuck him

0:41:02.080 --> 0:41:04.080
<v Speaker 2>saying a case of chickens coming home to rest. There

0:41:04.120 --> 0:41:06.480
<v Speaker 2>is so much more background and subtext to it and

0:41:06.480 --> 0:41:08.359
<v Speaker 2>all the stuff he was saying that led up to that.

0:41:08.920 --> 0:41:11.239
<v Speaker 2>But that's the pull quote, right, that's the thing that

0:41:11.320 --> 0:41:13.680
<v Speaker 2>you just pull in. It sounds like a pretty awful

0:41:13.719 --> 0:41:18.040
<v Speaker 2>thing to say, or at least heartless, but if you

0:41:18.160 --> 0:41:20.800
<v Speaker 2>go back and read that stuff you like, you find

0:41:20.800 --> 0:41:23.080
<v Speaker 2>there's so much more context to the stuff he was

0:41:23.400 --> 0:41:27.560
<v Speaker 2>he's quoted for, and like you said, kind of toward

0:41:27.600 --> 0:41:30.080
<v Speaker 2>the beginning, a lot of it seems pretty reasonable when

0:41:30.120 --> 0:41:31.440
<v Speaker 2>you listen to the words he's saying.

0:41:32.960 --> 0:41:33.640
<v Speaker 1>Yeah, for sure.

0:41:35.080 --> 0:41:39.440
<v Speaker 3>You know, after he was expelled basically not formally expelled,

0:41:39.480 --> 0:41:42.960
<v Speaker 3>but you know, removed from his formal duties, he went

0:41:43.000 --> 0:41:46.960
<v Speaker 3>down to stay with Cassius Clay future Muhammad Ali at

0:41:46.960 --> 0:41:49.600
<v Speaker 3>his place in Miami, and he stayed there per week.

0:41:49.640 --> 0:41:52.399
<v Speaker 3>He was giving him a spiritual guidance leading up to

0:41:52.440 --> 0:41:55.680
<v Speaker 3>his heavyweight bout with Sonny Liston, and he had not

0:41:55.719 --> 0:41:59.640
<v Speaker 3>cleared this with Elijah Mohammad, and Elijah Muhammad got mad

0:41:59.640 --> 0:42:02.359
<v Speaker 3>about that as well and left him off the guest

0:42:02.400 --> 0:42:07.480
<v Speaker 3>list for convention in February, where Cassius Clay you know,

0:42:07.560 --> 0:42:09.640
<v Speaker 3>had his coming out as Muhammad Ali.

0:42:09.719 --> 0:42:13.600
<v Speaker 1>So that was a very meaningful snub at the time.

0:42:13.680 --> 0:42:16.080
<v Speaker 2>Yeah, I was disappointed in Muhammad Ali because he was

0:42:16.080 --> 0:42:19.520
<v Speaker 2>basically like, oh that sucks, man, Sorry, see you. Yeah.

0:42:19.880 --> 0:42:22.440
<v Speaker 2>So now this was the break, This was the schism,

0:42:22.480 --> 0:42:25.200
<v Speaker 2>and at this point now the Nation of Islam is

0:42:25.200 --> 0:42:28.840
<v Speaker 2>doing everything they can to mock and discredit Malcolm X

0:42:28.880 --> 0:42:31.280
<v Speaker 2>and say that he was a turncoat and a Benedict

0:42:31.360 --> 0:42:36.160
<v Speaker 2>Arnold and a hypocrite, and Malcolm xis gave it right back.

0:42:36.320 --> 0:42:38.959
<v Speaker 2>One of the first things he did was to tell

0:42:39.000 --> 0:42:43.400
<v Speaker 2>the media that Elijah Muhammad had kids out of wedlock

0:42:43.680 --> 0:42:47.040
<v Speaker 2>with teenage girls that were around him. He said that

0:42:47.080 --> 0:42:51.840
<v Speaker 2>he had eight kids with six teenage secretaries, and he

0:42:51.960 --> 0:42:54.799
<v Speaker 2>just told it to the press and that was a

0:42:54.920 --> 0:42:57.080
<v Speaker 2>really big deal. And I think at that point he

0:42:57.200 --> 0:42:59.840
<v Speaker 2>realized like he had just taken his life into his

0:42:59.840 --> 0:43:01.040
<v Speaker 2>own hands.

0:43:01.680 --> 0:43:05.160
<v Speaker 3>Yeah, So that's all basically sort of early through spring

0:43:05.360 --> 0:43:09.239
<v Speaker 3>nineteen sixty four. Later in nineteen sixty four, a very

0:43:09.320 --> 0:43:12.760
<v Speaker 3>important trip happened when he made the Haj to Mecca,

0:43:13.360 --> 0:43:15.840
<v Speaker 3>and this was, you know, kind of the final, big

0:43:15.880 --> 0:43:19.360
<v Speaker 3>life changing moment for him. He came back a Sunni

0:43:19.600 --> 0:43:23.000
<v Speaker 3>Islam member and he had changed his name from Malcolm

0:43:23.200 --> 0:43:27.040
<v Speaker 3>X to El Haj Malik l Schabaz, and I believe

0:43:27.080 --> 0:43:30.560
<v Speaker 3>even his wife and daughters took the name Shabbaz, like

0:43:30.600 --> 0:43:32.359
<v Speaker 3>you know, throughout the rest of their lives as well.

0:43:33.120 --> 0:43:36.160
<v Speaker 3>And while he was there, he had a transformation, another

0:43:36.200 --> 0:43:39.120
<v Speaker 3>transformation kind of like he did in prison. But the

0:43:39.200 --> 0:43:43.239
<v Speaker 3>other way, he came full circle and said, quote, he

0:43:43.239 --> 0:43:45.520
<v Speaker 3>had encountered pilgrims of all colors from all parts of

0:43:45.520 --> 0:43:48.319
<v Speaker 3>this earth, displaying a spirit of unity and brotherhood like

0:43:48.320 --> 0:43:51.880
<v Speaker 3>I've never seen before. And he essentially flipped and said,

0:43:52.320 --> 0:43:54.560
<v Speaker 3>you know what, there are good white people and we

0:43:54.680 --> 0:43:57.799
<v Speaker 3>can and should work together. And he came back and

0:43:57.880 --> 0:44:00.880
<v Speaker 3>started to do that work and really poured himself for

0:44:00.920 --> 0:44:04.040
<v Speaker 3>the first time into the legit official civil rightsman.

0:44:04.160 --> 0:44:07.319
<v Speaker 2>Yeah, he told Martin Luther King, like I'm all in.

0:44:08.520 --> 0:44:12.640
<v Speaker 2>He founded the Organization of Afro American Unity. He was

0:44:12.680 --> 0:44:18.040
<v Speaker 2>trying to essentially teach Black Americans about their African heritage,

0:44:18.040 --> 0:44:20.640
<v Speaker 2>but that at the same time he had also zoomed

0:44:20.640 --> 0:44:24.320
<v Speaker 2>in on this idea that he needed to take this

0:44:24.480 --> 0:44:28.759
<v Speaker 2>struggle for American civil rights to the world like the

0:44:28.880 --> 0:44:33.480
<v Speaker 2>UN or the African Congress and basically say, hey, this

0:44:33.600 --> 0:44:35.880
<v Speaker 2>is the same thing. This is part of the black

0:44:35.920 --> 0:44:39.040
<v Speaker 2>struggle worldwide, Like this is part of this global problem.

0:44:39.040 --> 0:44:41.480
<v Speaker 2>It's not separate, it's not its own thing. So we

0:44:41.600 --> 0:44:44.080
<v Speaker 2>need to figure out like all these other countries need

0:44:44.080 --> 0:44:46.600
<v Speaker 2>to get involved too and start pressuring the US to

0:44:46.640 --> 0:44:50.080
<v Speaker 2>do something about it, which is a pretty clever idea actually,

0:44:50.239 --> 0:44:52.440
<v Speaker 2>and it was not something that Martin Luther King was

0:44:52.480 --> 0:44:54.640
<v Speaker 2>doing at the time from what I understand.

0:44:55.040 --> 0:44:58.319
<v Speaker 3>Yeah, for sure they would eventually meet. That was a

0:44:58.400 --> 0:45:01.680
<v Speaker 3>very famous single meeting with Martin Luther King Junior and

0:45:01.760 --> 0:45:05.000
<v Speaker 3>Malcolm X. It was not something they planned because it's

0:45:05.000 --> 0:45:07.920
<v Speaker 3>not like Martin Luther King Junior got on board immediately

0:45:07.960 --> 0:45:09.920
<v Speaker 3>and was like, oh, great, you're joining the movement. Like

0:45:10.280 --> 0:45:12.479
<v Speaker 3>I don't think he still really liked him that much.

0:45:13.280 --> 0:45:16.200
<v Speaker 3>But they literally bumped into each other in the hallway

0:45:17.200 --> 0:45:20.480
<v Speaker 3>when they were at the Senate when the Civil Rights

0:45:20.480 --> 0:45:23.600
<v Speaker 3>Bill was being debated there at the Capitol Building, and

0:45:23.640 --> 0:45:28.400
<v Speaker 3>it was like, oh, it's you, and they shook hands.

0:45:28.760 --> 0:45:31.640
<v Speaker 3>I think he told him in person, I'm throwing myself

0:45:31.680 --> 0:45:34.360
<v Speaker 3>into the heart of the civil rights struggle face to face.

0:45:34.800 --> 0:45:37.080
<v Speaker 3>There was a photographer there, so there's a very famous

0:45:37.480 --> 0:45:41.040
<v Speaker 3>picture of them together. And then later that year in

0:45:41.120 --> 0:45:44.680
<v Speaker 3>July sixty four's when Congress passed the Civil Rights Act

0:45:45.239 --> 0:45:49.440
<v Speaker 3>and it was signed into law by Lyndon Johnson. And

0:45:49.520 --> 0:45:52.640
<v Speaker 3>that was not the end for Malcolm X though he

0:45:52.640 --> 0:45:53.800
<v Speaker 3>thought he was just getting started.

0:45:53.880 --> 0:45:56.799
<v Speaker 2>Very sadly, Yeah, so this was you said, that was

0:45:56.840 --> 0:46:01.480
<v Speaker 2>May of nineteen sixty four. Within just a few months,

0:46:01.480 --> 0:46:04.560
<v Speaker 2>he would be dead. And it's just so sad that

0:46:04.760 --> 0:46:08.120
<v Speaker 2>he underwent that transformation and all of a sudden his

0:46:08.160 --> 0:46:10.520
<v Speaker 2>potential is really starting to blossom. He turned into like

0:46:10.560 --> 0:46:14.839
<v Speaker 2>a full butterfly for the first time, and he's struck down.

0:46:17.520 --> 0:46:20.960
<v Speaker 2>The first thing that happened that kind of just foreshadowed

0:46:21.000 --> 0:46:24.600
<v Speaker 2>his death was his house was firebombed by he was

0:46:24.680 --> 0:46:28.640
<v Speaker 2>quite sure members of the Nation of Islam. Apparently one

0:46:28.680 --> 0:46:30.919
<v Speaker 2>of the bombs was thrown through a window that would

0:46:30.960 --> 0:46:34.240
<v Speaker 2>have landed in and on the three of his little

0:46:34.280 --> 0:46:37.360
<v Speaker 2>girls in their room, but luckily it shattered on the

0:46:37.360 --> 0:46:41.319
<v Speaker 2>outside of the window and didn't make it through, but

0:46:41.440 --> 0:46:44.000
<v Speaker 2>it burned his house essentially down. And this was a

0:46:44.040 --> 0:46:46.600
<v Speaker 2>house that was owned by the Nation of Islam, so

0:46:46.640 --> 0:46:49.440
<v Speaker 2>they went as far as to accuse him of burning

0:46:49.480 --> 0:46:51.840
<v Speaker 2>it down because they had evicted him from the house,

0:46:51.880 --> 0:46:56.080
<v Speaker 2>and so out of spite, he burned it down, which

0:46:56.160 --> 0:46:57.600
<v Speaker 2>was obviously not true.

0:46:58.400 --> 0:47:00.440
<v Speaker 3>Yeah, which is full circle because I don't think we

0:47:00.480 --> 0:47:02.360
<v Speaker 3>mentioned that when their house was burned down when he

0:47:02.400 --> 0:47:06.040
<v Speaker 3>was a little kid, they actually accused his dad, Earl

0:47:06.080 --> 0:47:08.920
<v Speaker 3>of burning his own house down. So the same thing

0:47:08.960 --> 0:47:11.560
<v Speaker 3>happened all those years later. That was on February fourteenth,

0:47:11.680 --> 0:47:15.919
<v Speaker 3>nineteen sixty five. On February eighteenth, they formally evicted him,

0:47:16.360 --> 0:47:19.279
<v Speaker 3>and then on February twenty first, he was murdered. He

0:47:19.320 --> 0:47:22.439
<v Speaker 3>was shot and killed in front of his in front

0:47:22.440 --> 0:47:25.319
<v Speaker 3>of Betty, in front of the girls. I think there

0:47:25.320 --> 0:47:27.520
<v Speaker 3>were four girls at the time, because Betty was pregnant

0:47:27.560 --> 0:47:29.760
<v Speaker 3>with the twins that would be born after his death.

0:47:30.960 --> 0:47:33.280
<v Speaker 3>And this was in Harlem at an organization of Afro

0:47:33.320 --> 0:47:36.719
<v Speaker 3>American Unity meeting, and they arrested three members of the

0:47:36.760 --> 0:47:40.000
<v Speaker 3>Nation of Islam. One confessed and said the other two

0:47:40.040 --> 0:47:43.520
<v Speaker 3>weren't involved, but the all three were convicted, even though

0:47:43.880 --> 0:47:46.120
<v Speaker 3>later on, I think in twenty twenty one, the other

0:47:46.160 --> 0:47:49.600
<v Speaker 3>two were exonerated after the Attorney General of New York

0:47:50.600 --> 0:47:54.239
<v Speaker 3>saw that they had buried some exculpatory evidence back when

0:47:54.239 --> 0:47:55.160
<v Speaker 3>it happened.

0:47:55.120 --> 0:47:57.839
<v Speaker 2>Right, So you were talking about how the FBI let

0:47:57.880 --> 0:48:01.879
<v Speaker 2>it happen. The NYPD apparently helped pave the way by

0:48:02.000 --> 0:48:05.200
<v Speaker 2>arresting a couple of his bodyguards on bs charges. So

0:48:05.280 --> 0:48:10.720
<v Speaker 2>he was short security on that day and at his funeral,

0:48:10.800 --> 0:48:14.279
<v Speaker 2>like he had made quite a name for himself. I

0:48:14.320 --> 0:48:17.360
<v Speaker 2>think fifteen hundred people showed up, which is a pretty

0:48:17.360 --> 0:48:20.279
<v Speaker 2>good turnout for your funeral. And Ossie Davis, who was

0:48:20.440 --> 0:48:24.719
<v Speaker 2>very much in with the Martin Luther King version of

0:48:24.760 --> 0:48:28.800
<v Speaker 2>the civil rights movement, he led at Malcolm X's funeral

0:48:29.239 --> 0:48:32.359
<v Speaker 2>because he was just that moved by him, even though

0:48:32.400 --> 0:48:34.440
<v Speaker 2>he didn't see eye had eye on a bunch of stuff, Like,

0:48:34.480 --> 0:48:37.680
<v Speaker 2>he realized what a loss this was for the black

0:48:37.719 --> 0:48:38.880
<v Speaker 2>community in the world.

0:48:39.880 --> 0:48:40.640
<v Speaker 1>Yeah, for sure.

0:48:41.680 --> 0:48:44.600
<v Speaker 3>You know, I mentioned that the twins were born after

0:48:44.680 --> 0:48:49.200
<v Speaker 3>he died. They you know, obviously grew up without their dad,

0:48:49.840 --> 0:48:52.759
<v Speaker 3>and the other girls weren't that much older, and they

0:48:52.800 --> 0:48:54.880
<v Speaker 3>always just knew him as dad. He you know, I

0:48:54.880 --> 0:48:58.160
<v Speaker 3>think the ones that were kind of didn't even know

0:48:58.239 --> 0:49:02.440
<v Speaker 3>him at all. They weren't raised by Betty as like, hey,

0:49:02.440 --> 0:49:04.399
<v Speaker 3>your dad was a revolutionary, he was this or that.

0:49:04.400 --> 0:49:07.880
<v Speaker 3>Apparently they'd learned about him mainly in school because Betty

0:49:07.920 --> 0:49:10.640
<v Speaker 3>always wanted him just to be a dad and my husband,

0:49:11.960 --> 0:49:13.879
<v Speaker 3>and so they were. You know, they went on to

0:49:14.200 --> 0:49:15.840
<v Speaker 3>do a lot of great things as well. We should

0:49:15.840 --> 0:49:17.799
<v Speaker 3>probably do one on Betty Shabaz at some point. She

0:49:17.920 --> 0:49:20.759
<v Speaker 3>was a great woman, and his daughters all, you know,

0:49:20.880 --> 0:49:23.680
<v Speaker 3>became activists in their own way as well.

0:49:24.280 --> 0:49:27.600
<v Speaker 2>So yeah, I kind of mentioned like how just sad

0:49:27.680 --> 0:49:29.960
<v Speaker 2>this is that he was struck down, especially at the

0:49:30.000 --> 0:49:32.879
<v Speaker 2>time he was struck down. But if you look back

0:49:32.920 --> 0:49:35.520
<v Speaker 2>at like the timeframe of all this stuff, this guy

0:49:36.160 --> 0:49:39.040
<v Speaker 2>changed the world or left such an indelible mark that

0:49:39.080 --> 0:49:41.640
<v Speaker 2>people are still learning from him all these years later,

0:49:42.760 --> 0:49:47.400
<v Speaker 2>over essentially the course of ten years. That was about

0:49:47.480 --> 0:49:50.000
<v Speaker 2>the timeline that we're talking about, from when he took

0:49:50.080 --> 0:49:55.279
<v Speaker 2>up the Nation of Islam's teachings to when he was

0:49:55.320 --> 0:49:58.560
<v Speaker 2>assassinated by the Nation of Islam. It was just about

0:49:58.560 --> 0:50:00.560
<v Speaker 2>a decade and that's how much of an impact that

0:50:00.600 --> 0:50:02.000
<v Speaker 2>he made over just that time.

0:50:03.400 --> 0:50:06.640
<v Speaker 1>Yeah, there was a pretty great quote that who is

0:50:06.680 --> 0:50:07.759
<v Speaker 1>this was this Julia.

0:50:07.520 --> 0:50:09.439
<v Speaker 2>That helped us with you, Yeah, Julia helped uspeak time.

0:50:10.200 --> 0:50:13.040
<v Speaker 3>Yeah, she found a great quote from a poet Maya Angelou,

0:50:13.080 --> 0:50:16.560
<v Speaker 3>who Malcolm X visited in at her home in Ghana

0:50:16.600 --> 0:50:21.960
<v Speaker 3>at one point and basically kind of summarizing what guts

0:50:22.000 --> 0:50:25.239
<v Speaker 3>it took to make that transformation in full public public view,

0:50:25.280 --> 0:50:29.600
<v Speaker 3>after being so public and militant. She said that it

0:50:29.640 --> 0:50:31.560
<v Speaker 3>takes an incredible amount of courage to be able to

0:50:31.560 --> 0:50:34.520
<v Speaker 3>say say everybody, you remember what I said yesterday, Well

0:50:34.520 --> 0:50:37.360
<v Speaker 3>I found out that's wrong, and she just thought that

0:50:37.440 --> 0:50:39.600
<v Speaker 3>was an amazing thing to be able to do. And

0:50:39.800 --> 0:50:42.399
<v Speaker 3>it really was. You know, not a lot of people

0:50:42.480 --> 0:50:48.200
<v Speaker 3>can can own up to kind of being on what

0:50:48.239 --> 0:50:49.799
<v Speaker 3>they thought later was the wrong path.

0:50:49.880 --> 0:50:54.279
<v Speaker 2>You know. Yeah, it is remarkable. So you can go

0:50:54.360 --> 0:50:59.120
<v Speaker 2>read the autobiography of Malcolm X. Also, I've seen that

0:50:59.200 --> 0:51:02.080
<v Speaker 2>Malcolm X be is a really great book. I think

0:51:02.160 --> 0:51:05.839
<v Speaker 2>it's his collected speeches. There's the Spike Lee movie, there's

0:51:05.880 --> 0:51:08.600
<v Speaker 2>Make It Plain, the PBS documentary, and then there's just

0:51:08.719 --> 0:51:11.840
<v Speaker 2>tons of like his speeches are just all over YouTube.

0:51:11.880 --> 0:51:14.319
<v Speaker 2>So if you're interested in this at all, like there's

0:51:14.360 --> 0:51:16.919
<v Speaker 2>a lot you can still learn from Malcolm X, even

0:51:17.239 --> 0:51:19.560
<v Speaker 2>with him being dead all these years.

0:51:20.160 --> 0:51:22.480
<v Speaker 3>Yeah, I can't recommend the book and the movie enough.

0:51:22.960 --> 0:51:25.080
<v Speaker 3>The book sold four hundred thousand copies. The Year was

0:51:25.120 --> 0:51:28.320
<v Speaker 3>released in nineteen sixty seven and has sold five million

0:51:29.280 --> 0:51:32.480
<v Speaker 3>to date. And the movie was a big kit too.

0:51:32.520 --> 0:51:34.560
<v Speaker 3>It grows close to fifty million bucks, which is not

0:51:34.600 --> 0:51:39.560
<v Speaker 3>bad for a long, you know, true story biopic like

0:51:39.640 --> 0:51:42.680
<v Speaker 3>you know, with political overtones. It had a couple of

0:51:42.719 --> 0:51:47.400
<v Speaker 3>Academy Award nominees. Certainly Denzel because he was amazing as always,

0:51:47.440 --> 0:51:50.560
<v Speaker 3>and the great Ruth E. Carter for costume design. Even

0:51:50.600 --> 0:51:54.399
<v Speaker 3>though neither one would win, it was fairly controversial when

0:51:54.400 --> 0:51:57.520
<v Speaker 3>al Pacino won for Scent of a Woman over Denzel Real.

0:51:58.520 --> 0:51:59.120
<v Speaker 1>Yeah, it was.

0:51:59.680 --> 0:52:03.040
<v Speaker 3>People thought it was a pretty big snub, including Spike Lee.

0:52:03.080 --> 0:52:06.839
<v Speaker 3>He thought it was due to the controversy of the film,

0:52:06.840 --> 0:52:09.160
<v Speaker 3>obviously in the character, and he also thought it was

0:52:09.160 --> 0:52:11.960
<v Speaker 3>a bit of a makeup call for Pacino losing so

0:52:12.000 --> 0:52:15.600
<v Speaker 3>many times, so he would get some due though later

0:52:15.640 --> 0:52:18.520
<v Speaker 3>in twenty ten, when the film was added to the

0:52:18.600 --> 0:52:23.960
<v Speaker 3>National Film Registry as being culturally, historically, or esthetically significantly beautiful.

0:52:24.160 --> 0:52:28.040
<v Speaker 2>That's a great ending, Charles, You got anything else?

0:52:29.040 --> 0:52:29.480
<v Speaker 1>That's it?

0:52:30.080 --> 0:52:32.560
<v Speaker 2>Well, that's it for Malcolm X. Chuck just said that's it,

0:52:32.800 --> 0:52:35.959
<v Speaker 2>So obviously everybody, it's time for a listener mail.

0:52:38.760 --> 0:52:41.719
<v Speaker 3>Yeah, this one's a little long, but it's one of

0:52:41.719 --> 0:52:45.279
<v Speaker 3>the great emails we've gotten. Because after we did our

0:52:45.640 --> 0:52:48.040
<v Speaker 3>what I think was a really fun episode on the

0:52:48.080 --> 0:52:52.920
<v Speaker 3>Fire Festival debacles, we heard, you know, in that we

0:52:52.960 --> 0:52:57.680
<v Speaker 3>talked about the Magnesis credit card and we heard from

0:52:57.680 --> 0:53:01.040
<v Speaker 3>an actual holder of that credit card, which was great.

0:53:01.040 --> 0:53:02.800
<v Speaker 2>Did you see this, so I haven't seen that yet.

0:53:03.400 --> 0:53:04.480
<v Speaker 1>It's pretty fantastic.

0:53:04.560 --> 0:53:07.520
<v Speaker 3>So hey, guys here and you talk about this credit

0:53:07.600 --> 0:53:09.560
<v Speaker 3>card brought me back to some very special memories of

0:53:09.560 --> 0:53:11.960
<v Speaker 3>my early days in New York. When I first moved

0:53:11.960 --> 0:53:15.120
<v Speaker 3>there in twenty fourteen, I stumbled upon the Magnesis and

0:53:15.239 --> 0:53:17.320
<v Speaker 3>thought it sounded like the perfect way to meet new people.

0:53:17.680 --> 0:53:20.320
<v Speaker 3>Since I was new, there in excess the cool and

0:53:20.400 --> 0:53:23.680
<v Speaker 3>exclusive parties and parts of the city, so I applied

0:53:23.840 --> 0:53:25.040
<v Speaker 3>and was surprised.

0:53:24.640 --> 0:53:25.760
<v Speaker 1>To be accepted as a member.

0:53:26.360 --> 0:53:29.240
<v Speaker 3>I quickly found myself at fun rooftop parties with open bars,

0:53:29.640 --> 0:53:33.200
<v Speaker 3>great tickets to shows and sports games, and snagging reservations

0:53:33.200 --> 0:53:35.719
<v Speaker 3>for restaurants that were impossible to book, all of which

0:53:35.719 --> 0:53:36.960
<v Speaker 3>seemed to be too good to be true for the

0:53:37.000 --> 0:53:39.360
<v Speaker 3>two hundred and fifty dollars annual feet, which should have

0:53:39.440 --> 0:53:42.200
<v Speaker 3>been my first clue that something was wrong. The first

0:53:42.280 --> 0:53:45.200
<v Speaker 3>reel crack came when I took advantage of an offer

0:53:45.280 --> 0:53:47.520
<v Speaker 3>to get floor seats to a Beyonce concert for only

0:53:47.560 --> 0:53:50.480
<v Speaker 3>two hundred dollars and had to obtain the tickets by

0:53:50.520 --> 0:53:55.240
<v Speaker 3>meeting a quote Magnesis concierge and the parking lot outside.

0:53:54.800 --> 0:53:55.760
<v Speaker 1>Of the indue.

0:53:56.800 --> 0:53:58.480
<v Speaker 3>The tickets I got felt like they had just been

0:53:58.480 --> 0:54:00.000
<v Speaker 3>bought from a scalper, and they probably were.

0:54:00.200 --> 0:54:02.040
<v Speaker 1>But it did work out and it was a great show.

0:54:02.760 --> 0:54:04.160
<v Speaker 1>Not long after, I had.

0:54:04.000 --> 0:54:06.160
<v Speaker 3>Will call tickets to an NBA game through a quote

0:54:06.200 --> 0:54:08.520
<v Speaker 3>partnership they had with the team. When my friends and

0:54:08.560 --> 0:54:10.200
<v Speaker 3>I showed up to grab the seats, know and behind

0:54:10.239 --> 0:54:14.040
<v Speaker 3>the ticket counter, I had ever heard of Magnesis. That

0:54:14.080 --> 0:54:16.200
<v Speaker 3>was a moment I started asking questions, and when I

0:54:16.239 --> 0:54:19.360
<v Speaker 3>reached out about the issue and about canceling my membership,

0:54:19.680 --> 0:54:24.040
<v Speaker 3>they actually refunded it almost immediately. In fact, they refunded

0:54:24.040 --> 0:54:26.440
<v Speaker 3>my fees so quickly it was almost alarming, like they

0:54:26.480 --> 0:54:27.160
<v Speaker 3>were hoping I'd just.

0:54:27.200 --> 0:54:28.440
<v Speaker 1>Quietly go away.

0:54:29.640 --> 0:54:31.680
<v Speaker 3>Thankfully, I managed to exit the whole thing before the

0:54:31.680 --> 0:54:34.200
<v Speaker 3>house of cards came crashing down. So hearing you guys

0:54:34.200 --> 0:54:37.480
<v Speaker 3>explain how the whole thing worked was fascinating and weirdly nostalgic.

0:54:38.080 --> 0:54:40.120
<v Speaker 3>Despite the sketchiness at the end, I actually do have

0:54:40.120 --> 0:54:42.799
<v Speaker 3>some pretty fun memories from that brief period when it

0:54:42.800 --> 0:54:45.920
<v Speaker 3>felt like I had unlocked some secret VIP version of

0:54:45.960 --> 0:54:46.600
<v Speaker 3>New York City.

0:54:47.520 --> 0:54:49.120
<v Speaker 1>Look forward to your next stop at the Bell House,

0:54:49.239 --> 0:54:50.600
<v Speaker 1>and that is from Kevin.

0:54:50.440 --> 0:54:52.439
<v Speaker 2>Kevin, that really was one of the all time best

0:54:52.480 --> 0:54:53.440
<v Speaker 2>emails we've gotten.

0:54:54.320 --> 0:54:57.360
<v Speaker 1>Yeah, I was hoping a Magnusis member would write in,

0:54:57.440 --> 0:54:57.920
<v Speaker 1>and we got it.

0:54:58.000 --> 0:54:59.560
<v Speaker 2>Look at you. You should be playing the lotto.

0:55:01.680 --> 0:55:02.480
<v Speaker 1>That probably should.

0:55:02.920 --> 0:55:05.520
<v Speaker 2>Thanks a lot, Kevin. If you want to be like

0:55:05.640 --> 0:55:08.240
<v Speaker 2>Kevin and send us one of our all time great emails,

0:55:08.280 --> 0:55:11.160
<v Speaker 2>we always love those. You can wrap it up, spank

0:55:11.200 --> 0:55:13.160
<v Speaker 2>it on the bottom, and send it off to Stuff

0:55:13.239 --> 0:55:18.200
<v Speaker 2>podcast at iHeartRadio dot com.

0:55:18.360 --> 0:55:20.680
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio.

0:55:21.160 --> 0:55:24.359
<v Speaker 3>For more podcasts my heart Radio, visit the iHeartRadio app,

0:55:24.560 --> 0:55:27.480
<v Speaker 3>Apple Podcasts, or wherever you listen to your favorite shows.