WEBVTT - Part Two: Bruno Bettelheim and The Quest To Make a "Good" Concentration Camp

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<v Speaker 1>Also media Welcome back to Behind the Bastards, a podcast

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<v Speaker 1>about bad people and problematic people, and we've got both

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<v Speaker 1>this week with the story of Bruno Bettelheim, a man who.

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<v Speaker 2>Is really really testing my previous conclusion that like there's

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<v Speaker 2>no there's no what wrong way to react to having

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<v Speaker 2>been in a concentration camp. Maybe this way Bruno might

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<v Speaker 2>have might have been the guy to figure out the

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<v Speaker 2>wrong way.

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<v Speaker 3>Had to lose all sympathy.

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<v Speaker 2>Yeah, my guest with me again as in part one,

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<v Speaker 2>Alison Rask and Alison, how are you doing? It's the

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<v Speaker 2>same day, but we pretend it's a separate one.

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<v Speaker 3>I'm good. What I didn't reveal it episode one, which

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<v Speaker 3>I feel like will be more relevant for this part

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<v Speaker 3>of what of his life story is that I actually

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<v Speaker 3>have had and OCD since I was four years old.

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<v Speaker 3>So I was someone who was treated for pretty severe

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<v Speaker 3>mental illness as a young child and was put on

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<v Speaker 3>prozac when I was four, and was actually incredibly thankful

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<v Speaker 3>for my parents being proactive in that way and getting

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<v Speaker 3>me the help that I needed. So I'm like, not

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<v Speaker 3>so that it is at all against taking children's mental

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<v Speaker 3>health seriously, and it's like kind of a lot of

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<v Speaker 3>the activism I do, but I think we're about to

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<v Speaker 3>explore a scenario where that goes.

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<v Speaker 2>Wrong, horribly horribly wrong.

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<v Speaker 3>Yes, exactly.

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<v Speaker 4>Well, it's also you.

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<v Speaker 2>Know, it's interesting because a big part of Bruno's story

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<v Speaker 2>and a big part of like where people go wrong

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<v Speaker 2>because like, as you said, it's good to be involved

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<v Speaker 2>and care about your children's mental health and the mental

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<v Speaker 2>health of children in general. Bruno as a young man

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<v Speaker 2>takes this kid in who is like neurodivergent and her

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<v Speaker 2>mom just like I don't want to raise a kid, right,

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<v Speaker 2>find someone else to do it for me. And Bruno's

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<v Speaker 2>whole business as an adult is not just I'm helping

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<v Speaker 2>kids who are having problems. It's I am taking these

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<v Speaker 2>kids away from their rich parents who do not want

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<v Speaker 2>to deal with them and handling them, you know, which

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<v Speaker 2>is very different from the healthy version of this where

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<v Speaker 2>you're just because I have a lot of empathy even

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<v Speaker 2>in this time right where we talk about like he's

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<v Speaker 2>diagnosing kids as things that we would not today because

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<v Speaker 2>they just don't. I'm not judgmental of someone who legitimately

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<v Speaker 2>is trying to help kids, and its just like we

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<v Speaker 2>called things by different names then we didn't know as

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<v Speaker 2>much as we know now. It's one thing to make errors,

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<v Speaker 2>it's another thing to have your whole goal be what

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<v Speaker 2>if a concentration camp but nice for children, which is

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<v Speaker 2>again part of the motivating factor here.

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<v Speaker 3>And also like we're still getting stuff wrong now. Oh yeah,

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<v Speaker 3>absolutely then it was, but it's still a flawed system.

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<v Speaker 3>And yes, there's also a lot of debate about the

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<v Speaker 3>merits of diagnosing at all. Yeah, someone that has found

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<v Speaker 3>comfort and and sort of clarity in being diagnosed and

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<v Speaker 3>have had my diagnosis my pretty much my whole life.

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<v Speaker 3>But a lot of people don't feel that way, and

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<v Speaker 3>so it's it's an interesting debate.

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<v Speaker 2>And that they feel totally totally different about it than

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<v Speaker 2>in the forties. Like one thing they do constantly is

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<v Speaker 2>diagnosed kids as psychotic, right, which you cannot today. That

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<v Speaker 2>is not something that happens because like like like you,

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<v Speaker 2>the idea that like you would diagnose a child as

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<v Speaker 2>being a psychopath, right, is very normal then, right, And.

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<v Speaker 3>Well now they'll do oppositional defiance a sort right, right,

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<v Speaker 3>which is which is like a pathway or whatever towards

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<v Speaker 3>that eventual diagnosis. But there are certain restraints around what

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<v Speaker 3>age you can call people certain what age, you can

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<v Speaker 3>give them certain things.

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<v Speaker 2>And and that just like it's the wild West in

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<v Speaker 2>Bruno's era. Now Bruno has at the time, we've you know,

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<v Speaker 2>we're starting up here. He has just gotten over to

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<v Speaker 2>the US. He has escaped the Holocaust, and he has

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<v Speaker 2>gotten a job. He's started out as an academic. He had,

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<v Speaker 2>you know, lost his family business. At this point, he

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<v Speaker 2>has no money. But this lady who you know, he

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<v Speaker 2>had helped raise her daughter, is kind of taking care

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<v Speaker 2>of them, right, And the understanding is that they need

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<v Speaker 2>to figure out something, but like they're not immediate, they're

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<v Speaker 2>not like on the streets or whatever. Right, and Bruno

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<v Speaker 2>very quickly is able to get work for himself, although

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<v Speaker 2>there's also some problematic aspects because his initial gig he

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<v Speaker 2>gets hired to be an English teacher in Portland, Oregon,

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<v Speaker 2>and then World War Two starts and suddenly the idea

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<v Speaker 2>of having an Austrian man teaching English is like, we're

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<v Speaker 2>not really bullish on the Austrians right now, even though

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<v Speaker 2>you were a victim of the Nazis, we don't actually

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<v Speaker 2>have a teaching position for you.

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<v Speaker 3>It just feed yeah, yeah, the persecution and everything that's

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<v Speaker 3>happened to him until then.

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<v Speaker 2>Yeah, although it's also there's a degree to which this

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<v Speaker 2>works out well for Bruno because he doesn't really want

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<v Speaker 2>to be an English teacher and he doesn't want to

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<v Speaker 2>be an organ he is. He falls in love with

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<v Speaker 2>the idea of the city of Chicago, in part because

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<v Speaker 2>it has a more European layout, so he finds it

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<v Speaker 2>kind of more similar to where he'd come up. He

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<v Speaker 2>is very interested in child development and educational reform. These

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<v Speaker 2>are like academic interests. He's not a professional in these yet,

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<v Speaker 2>but this is what he wants for himself. So he

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<v Speaker 2>kind of works as an academic for a few years

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<v Speaker 2>until in nineteen forty four he receives his US citizenship.

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<v Speaker 2>That same year, he gets the job that will be

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<v Speaker 2>responsible for most of his fame and for most of

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<v Speaker 2>the problematic things he's going to do in his life,

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<v Speaker 2>which is directing the Orthogenic School. Now, I know what

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<v Speaker 2>you got you're saying, Robert, Orthogenic School sounds a dystopian

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<v Speaker 2>as fuck. That is a scary name for a school.

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<v Speaker 2>It is a scary name. The word orthogenic comes from

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<v Speaker 2>Greek and it literally means straightening out. So the school

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<v Speaker 2>for straightening out kids. That's a scary thing to call

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<v Speaker 2>us school. It had been established in nineteen fifteen, and

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<v Speaker 2>it was a residential facility where kids were interned until

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<v Speaker 2>their behavior was deemed to be fixed. Right, Like, that's

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<v Speaker 2>the like where it is. So this is a When

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<v Speaker 2>you talk about a residential facility, some of them have

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<v Speaker 2>elements and this is certainly the case at the time

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<v Speaker 2>of like a prison. Right now, this is not one

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<v Speaker 2>of those. This is for kids with resources.

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<v Speaker 4>Right.

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<v Speaker 2>These are for kids with whose parents have money. So

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<v Speaker 2>this is not like the the This is not like

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<v Speaker 2>the worst versions of these facilities, right And in fact,

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<v Speaker 2>from the beginning, this is kind of viewed as a

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<v Speaker 2>response to those facilities which are a lot uglier. It

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<v Speaker 2>was a unique place geared not just for emotionally disturbed kids,

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<v Speaker 2>but for and these are the terms they use at

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<v Speaker 2>the time, but specifically for emotionally disturbed children of quote

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<v Speaker 2>above average intelligence. Right now, this means rich white kids,

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<v Speaker 2>right ah, yes, yes, that's when we say above average intellect.

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<v Speaker 4>Right.

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<v Speaker 2>These are kids whose parents have money, and thus we're

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<v Speaker 2>our goal is to make sure they have a future.

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<v Speaker 3>Right It would be fun to go through history and

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<v Speaker 3>find all the different euphemisms for rich white kids.

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<v Speaker 2>And it's in when the school is found in nineteen fifteen,

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<v Speaker 2>they do they use these. They don't say this is

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<v Speaker 2>a school for rich white kids. They say like, this

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<v Speaker 2>is emostly disturbed but above average intelligence kids. Right as

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<v Speaker 2>soon as Bruno takes over, he's like, no, no Ah,

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<v Speaker 2>let's just say it's a school for rich white kids.

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<v Speaker 2>That's what we're doing, right, that's what we want to

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<v Speaker 2>do here, you know. And as soon as he takes over,

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<v Speaker 2>his first job as director is to turn this into policy.

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<v Speaker 2>Prior to him taking the director job, the school had

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<v Speaker 2>not had a white's only policy on paper. Bruno Institute's one.

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<v Speaker 2>He's like, look, let's call a we're racist as fuck.

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<v Speaker 2>We're racist as fuck. It's just say it's white and

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<v Speaker 2>again school in nineteen fifteen, is it willing to say that?

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<v Speaker 2>In forty four Brutos like, oh, obviously, we're whites only.

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<v Speaker 3>Like you go right from a concentration camp to like

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<v Speaker 3>a white's only instituting a white's only policy. I mean

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<v Speaker 3>it feels so like directly a I need to align myself.

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<v Speaker 3>Oh yeah, the people in power, yes, Like I can

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<v Speaker 3>no longer be viewed as other. And so it's like

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<v Speaker 3>this right, because I mean some people at that time

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<v Speaker 3>probably didn't definitely didn't view Jews as white. Like then

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<v Speaker 3>it would be like you're not allowed to be at.

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<v Speaker 2>This school, especially not at this time.

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<v Speaker 3>No, it's his way of like making sure that he's

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<v Speaker 3>in with the with the people in power.

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<v Speaker 2>And he is.

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<v Speaker 3>He has.

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<v Speaker 2>He does a lot of writing about his attitudes that, like,

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<v Speaker 2>he doesn't like Christianity either because he's not a religious guy,

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<v Speaker 2>but he thinks it's better than Judaism. And so the

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<v Speaker 2>school will be specifically a Christian school, even when it

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<v Speaker 2>sort of is educating kids who don't come from Christian families,

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<v Speaker 2>he tries to acculturate them. The only holiday they celebrate

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<v Speaker 2>at the school is Christmas, So his attitude is very

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<v Speaker 2>much even when the students are, you know, not from

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<v Speaker 2>a Christian background, I want to acculturate them as white Christians, right, and.

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<v Speaker 3>That is be a Jewish man would love to do that.

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<v Speaker 2>Yeah, I know exactly how to celebrate Christmas now. Bruno

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<v Speaker 2>justifies his white's only policy by arguing that racialized children

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<v Speaker 2>that means non white kids, would confuse the white kids

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<v Speaker 2>and harm their recovery. The term racialized to describe kids

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<v Speaker 2>that just start white. No, these kids, they can't handle

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<v Speaker 2>the shock of seeing somewhere explicit white. That'll fuck up

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<v Speaker 2>their recovery.

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<v Speaker 3>That person doesn't look exactly like me. I have to

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<v Speaker 3>commit a cross.

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<v Speaker 2>I can't handle it. I can't handle it. I'm gonna

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<v Speaker 2>go rob a bank now. Bruno also wrote that he

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<v Speaker 2>was only interested in white students from quote good high

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<v Speaker 2>class stock. That meant kids who's families could afford to

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<v Speaker 2>send them to college. He instituted a tuition of eight

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<v Speaker 2>to twelve thousand dollars a year to ensure that no

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<v Speaker 2>poor children were educated at the Orthogenic school. If you're

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<v Speaker 2>carrying the forties, that's in the forties. Wow, that is

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<v Speaker 2>this is like really really like high grade university education.

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<v Speaker 2>Is what this costs per year. And the expectation is

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<v Speaker 2>that you will put them in there at least for

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<v Speaker 2>two years, and many of them for like something like

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<v Speaker 2>ten to twelve. Right, he really wants you to give

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<v Speaker 2>your kid to him for that kid's entire childhood. Otherwise

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<v Speaker 2>he can't fix them, right, that's his motivation.

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<v Speaker 3>But then if you do, they come out great.

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<v Speaker 2>But then they come out.

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<v Speaker 3>But if they see a person with different colored skin,

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<v Speaker 3>they will start screaming.

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<v Speaker 2>No, you got to give you gotta let me have

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<v Speaker 2>them until they're like twenty, you know, make sure you

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<v Speaker 2>don't see anybody else.

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<v Speaker 3>They can't see anyone else or they will lose it.

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<v Speaker 2>Yeah, there's like forty to sixty kids at this institution

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<v Speaker 2>at a given time. Now, the Bruto also has another

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<v Speaker 2>issue with the school as soon as he takes over.

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<v Speaker 2>You know, first job, make it expensive as shit, only

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<v Speaker 2>white kids. Second job, he has a real issue with

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<v Speaker 2>the fact that the orthogenic school there, you know the

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<v Speaker 2>motto is a place to go grow straight and tall,

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<v Speaker 2>allows disabled kids to be educated there. And he doesn't

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<v Speaker 2>like that because somebody with a physical disability can never

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<v Speaker 2>go grow straight and tall. And Bruno's eyes right. So again,

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<v Speaker 2>what the first things the Nazis do is go after

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<v Speaker 2>people with specifically children with disabilities. This is how they

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<v Speaker 2>test the the like the the the gas chambers right like,

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<v Speaker 2>which are initially like mobile execution vans for disabled people.

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<v Speaker 2>What is one of the first things Bruno does when

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<v Speaker 2>he starts this school, No more, get those disabled kids

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<v Speaker 2>out of here, none of them.

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<v Speaker 3>I mean, he's really telling on himself, right that he

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<v Speaker 3>wrote that paper that people's reaction to being in a

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<v Speaker 3>concentration camp is to become a Nazi. Kind of your reaction, brun,

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<v Speaker 3>Just like, no, I've just become a Nazi. Therefore everyone

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<v Speaker 3>else must have as well, okay.

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<v Speaker 2>In an article for Disability Studies Quarterly, Gryffin Epstein writes

0:12:05.679 --> 0:12:08.280
<v Speaker 2>whereas prior to his tenure, the school offered a residential

0:12:08.280 --> 0:12:11.680
<v Speaker 2>program for children with epilepsy and cerebral palsy, Betteleim was

0:12:11.679 --> 0:12:15.199
<v Speaker 2>certain that public institutions could handle such cases. This was

0:12:15.240 --> 0:12:18.320
<v Speaker 2>a bold claim, given that public schools weren't mainstreamed in

0:12:18.360 --> 0:12:21.840
<v Speaker 2>the United States until the Education for All Handicapped Children

0:12:21.920 --> 0:12:25.040
<v Speaker 2>Act of nineteen seventy five in the forties. Thus, those

0:12:25.040 --> 0:12:29.400
<v Speaker 2>public institutions handling children with epilepsy and CP were abusive

0:12:29.440 --> 0:12:33.079
<v Speaker 2>state institutions, group homes, and hospitals. So he just kind

0:12:33.120 --> 0:12:35.599
<v Speaker 2>of lies and says, ah, the schools can handle, and

0:12:35.640 --> 0:12:37.880
<v Speaker 2>then the schools are like, oh, no, we just locked

0:12:37.880 --> 0:12:39.480
<v Speaker 2>those kids up. We don't know what to do with them.

0:12:39.520 --> 0:12:42.400
<v Speaker 3>You know, in his opinion, that's handling them right.

0:12:42.360 --> 0:12:44.679
<v Speaker 2>That's handling them right. It can't be fixed. You know

0:12:45.160 --> 0:12:48.520
<v Speaker 2>in his attitude, right. Bruno's second act as director of

0:12:48.520 --> 0:12:51.720
<v Speaker 2>the Orthogenic School was to recruit a new population of students,

0:12:51.760 --> 0:12:55.600
<v Speaker 2>and he focuses mostly on children with autism and others

0:12:55.600 --> 0:12:59.320
<v Speaker 2>who he calls quote young victims of extreme psychosis. And

0:12:59.440 --> 0:13:02.040
<v Speaker 2>the reason he picks these kids and again, we would

0:13:02.040 --> 0:13:04.600
<v Speaker 2>not diagnose them the same way today, but these are

0:13:04.600 --> 0:13:09.160
<v Speaker 2>all kids that he sees as not having visible physical disabilities. Right,

0:13:09.440 --> 0:13:11.600
<v Speaker 2>That is the key point, right, That's what he means

0:13:11.640 --> 0:13:15.560
<v Speaker 2>by autism, right, is something is not neurotypical about this kid,

0:13:15.600 --> 0:13:18.440
<v Speaker 2>But they are not, in my eyes, physically disabled. That

0:13:18.640 --> 0:13:20.520
<v Speaker 2>is what he means by this, right.

0:13:21.320 --> 0:13:24.360
<v Speaker 3>Not like developmentally delayed in a physical way.

0:13:24.720 --> 0:13:27.840
<v Speaker 2>Yes, yes, yes, and that's certainly how he sees it.

0:13:28.120 --> 0:13:31.520
<v Speaker 2>To continue with that article and constructing a dialectical opposition

0:13:31.559 --> 0:13:35.640
<v Speaker 2>between epilepsy, cerebral palsy and palsy and autism, Bettelheim helped

0:13:35.679 --> 0:13:39.439
<v Speaker 2>to tack to tacitly promote an eugenic logic of unreformable

0:13:39.520 --> 0:13:44.520
<v Speaker 2>versus reformable bodies. You know, and yes that is some

0:13:44.720 --> 0:13:46.400
<v Speaker 2>very very Nazi adjacent shit.

0:13:47.800 --> 0:13:49.440
<v Speaker 3>The whole time he was in that camp, he was like,

0:13:49.480 --> 0:13:51.000
<v Speaker 3>these are good ideas.

0:13:50.480 --> 0:13:51.000
<v Speaker 4>These are good.

0:13:51.120 --> 0:13:53.320
<v Speaker 2>If it wasn't the Nazis doing them, I wouldn't have

0:13:53.360 --> 0:14:01.000
<v Speaker 2>a Yeah, he's taking some wild things from his experience.

0:14:03.320 --> 0:14:06.079
<v Speaker 2>The medical logic behind all of this is also rooted

0:14:06.080 --> 0:14:08.840
<v Speaker 2>in Bruno's writing about concentration camps. In a letter to

0:14:08.880 --> 0:14:12.199
<v Speaker 2>the Journal of the American Academy of Child and Adolescent Psychiatry,

0:14:12.360 --> 0:14:17.079
<v Speaker 2>Bruno's friend Alvin Rosenfeld explained of Bruno's beliefs quote, Bettelheim

0:14:17.160 --> 0:14:20.000
<v Speaker 2>showed the world how extreme abuse such as concentration camp

0:14:20.000 --> 0:14:23.920
<v Speaker 2>incarceration could severely distort personalities. That formed the basis of

0:14:23.920 --> 0:14:26.240
<v Speaker 2>his treatment model and laid the foundation for much of

0:14:26.240 --> 0:14:29.080
<v Speaker 2>our thinking about child abuse and post traumatic stress disorder.

0:14:29.680 --> 0:14:32.720
<v Speaker 2>And there is an aspects of this that are positive

0:14:32.760 --> 0:14:36.480
<v Speaker 2>and that are undeniably accurate. One of Bettelheim's legitimate achievements

0:14:36.600 --> 0:14:39.040
<v Speaker 2>is that he is an early proponent of the idea

0:14:39.520 --> 0:14:42.400
<v Speaker 2>that if you are working with emotionally disturbed or mentally

0:14:42.400 --> 0:14:46.320
<v Speaker 2>ill children and they are engaging in behavior that you

0:14:46.880 --> 0:14:49.880
<v Speaker 2>don't want them to engage in, your first task is

0:14:49.920 --> 0:14:53.480
<v Speaker 2>to understand the internal logic of the child. Why do

0:14:53.560 --> 0:14:54.800
<v Speaker 2>they think this is a good idea?

0:14:54.960 --> 0:14:55.120
<v Speaker 1>Right?

0:14:55.440 --> 0:14:57.960
<v Speaker 2>Why? Why are they choosing to act in this way, right,

0:14:58.360 --> 0:15:01.280
<v Speaker 2>that you should seek to figure out why they want

0:15:01.320 --> 0:15:03.920
<v Speaker 2>to do things. Right, In other words, what's going on

0:15:03.960 --> 0:15:06.360
<v Speaker 2>in the kid's head is important. You know. That is

0:15:06.720 --> 0:15:09.920
<v Speaker 2>a fairly unique idea at the time, right, And that's

0:15:10.000 --> 0:15:12.560
<v Speaker 2>that's a legitimate, you know, positive step.

0:15:12.880 --> 0:15:14.960
<v Speaker 3>And also I imagine what are they getting out of it,

0:15:15.680 --> 0:15:18.360
<v Speaker 3>right that, like, what is reinforcing this behavior?

0:15:18.720 --> 0:15:21.160
<v Speaker 2>Right? Yes, I think that that's a big part of it,

0:15:21.200 --> 0:15:26.960
<v Speaker 2>and that's overall like a good direction to be going. Unfortunately,

0:15:27.000 --> 0:15:30.040
<v Speaker 2>Bettelheim has another belief, and it's one that he will

0:15:30.080 --> 0:15:32.560
<v Speaker 2>talk openly about. This idea that like, you need to

0:15:32.640 --> 0:15:35.560
<v Speaker 2>understand why the child is making that is doing the

0:15:35.560 --> 0:15:38.600
<v Speaker 2>things that they're doing, their internal logic. He will also

0:15:38.640 --> 0:15:41.800
<v Speaker 2>say the whole time, you should never use physical punishment

0:15:42.480 --> 0:15:45.720
<v Speaker 2>on kids. That you don't do it, there's no cause

0:15:45.760 --> 0:15:48.440
<v Speaker 2>for it. The entire time he is working at this,

0:15:48.600 --> 0:15:51.080
<v Speaker 2>he is running this school, He is physically punishing these kids.

0:15:51.160 --> 0:15:54.040
<v Speaker 2>He just lies about it to parents and to academics

0:15:54.040 --> 0:15:56.760
<v Speaker 2>by saying, don't do this, we never do this. The

0:15:56.800 --> 0:16:00.440
<v Speaker 2>whole time he is using physical and mentally abuse, to

0:16:00.440 --> 0:16:02.960
<v Speaker 2>be very clear, right, And it's interesting to me that

0:16:03.000 --> 0:16:09.600
<v Speaker 2>he knows he has to deny it, right, cognitive dissonance.

0:16:09.680 --> 0:16:14.880
<v Speaker 3>So yeah, yeah, because because it's one thing to believe,

0:16:15.120 --> 0:16:20.040
<v Speaker 3>like I think physical you know, punishment gets good results,

0:16:20.160 --> 0:16:24.000
<v Speaker 3>but to know that to like also know enough to

0:16:24.040 --> 0:16:26.320
<v Speaker 3>be like, no one will like that, or that's actually

0:16:26.640 --> 0:16:28.640
<v Speaker 3>not true, but that's what I want to do to

0:16:28.680 --> 0:16:32.440
<v Speaker 3>get the quickest results, or yeah, it's horrifying. I mean

0:16:32.480 --> 0:16:36.280
<v Speaker 3>it is very interesting. Like all research shows that any storm,

0:16:36.640 --> 0:16:41.240
<v Speaker 3>any form of physical punishment is not helpful, right, even

0:16:41.360 --> 0:16:44.200
<v Speaker 3>spanking has been like proven that it is not good.

0:16:45.320 --> 0:16:48.200
<v Speaker 2>It's interesting to me that if he were to have

0:16:48.200 --> 0:16:50.400
<v Speaker 2>said at this time, obviously you spank kids, you know,

0:16:50.440 --> 0:16:52.480
<v Speaker 2>sometimes you slap them a little bit, that would not

0:16:52.560 --> 0:16:55.920
<v Speaker 2>have been controversial. That would have been in the forties,

0:16:56.080 --> 0:17:00.920
<v Speaker 2>well within the standards of like normal childhood education. Right.

0:17:01.640 --> 0:17:03.520
<v Speaker 2>The fact that he's like, no, no, no, you should

0:17:03.520 --> 0:17:06.480
<v Speaker 2>never do this, but is still doing it is so

0:17:06.600 --> 0:17:07.320
<v Speaker 2>interesting to me.

0:17:07.680 --> 0:17:09.280
<v Speaker 3>He's a deeply troubled man.

0:17:09.520 --> 0:17:13.440
<v Speaker 2>Yeah. This guy. Alvin Rosenfeld, who was Bruno's colleague and friend,

0:17:14.000 --> 0:17:17.480
<v Speaker 2>defends the fact that kind partly defends the fact that

0:17:17.480 --> 0:17:21.920
<v Speaker 2>Bettelheim uses physical violence. He argues that unlike most institutions

0:17:21.920 --> 0:17:24.639
<v Speaker 2>at the time. The Orthogenic school didn't use shock therapy,

0:17:24.680 --> 0:17:27.600
<v Speaker 2>it didn't have restraints or any other violent tools, but

0:17:27.720 --> 0:17:29.760
<v Speaker 2>sometimes the kids were so out of control that they

0:17:29.800 --> 0:17:33.800
<v Speaker 2>needed physical intervention, and Bruno courageously handled that unpleasant task

0:17:33.840 --> 0:17:37.080
<v Speaker 2>for his subordinates, assuring that quote they were free to

0:17:37.119 --> 0:17:41.920
<v Speaker 2>be far more nurturing. He admits that Bettelheim sometimes meted

0:17:41.960 --> 0:17:44.760
<v Speaker 2>out punishment that included slaps, but he frames this as

0:17:44.880 --> 0:17:47.919
<v Speaker 2>minor for the era. Now, I won't say that like

0:17:48.240 --> 0:17:50.239
<v Speaker 2>what he did was extreme for the era, but it

0:17:50.320 --> 0:17:52.760
<v Speaker 2>wasn't mild, right, And we have a lot of reports

0:17:52.800 --> 0:17:55.000
<v Speaker 2>from kids who were with him during this period of time,

0:17:55.000 --> 0:17:57.920
<v Speaker 2>and they do not report a mild experience. And I

0:17:57.920 --> 0:17:59.400
<v Speaker 2>don't talk about this a lot on the show because

0:17:59.440 --> 0:18:01.520
<v Speaker 2>I'm not an ex or an educator. But i did

0:18:01.560 --> 0:18:03.760
<v Speaker 2>work in special let as a paraprofessional for the better

0:18:03.800 --> 0:18:08.520
<v Speaker 2>part of two years, and I'm unwilling to give detailed

0:18:08.560 --> 0:18:10.840
<v Speaker 2>stories on the air for reasons that should be obvious

0:18:10.840 --> 0:18:13.200
<v Speaker 2>and relate primarily to the privacy rights of those children.

0:18:13.560 --> 0:18:17.080
<v Speaker 2>But I will say that I dealt with primarily kids

0:18:17.119 --> 0:18:21.000
<v Speaker 2>who were frequently violent and who were about my size. Right,

0:18:21.040 --> 0:18:24.440
<v Speaker 2>These are seventeen, eighteen, nineteen twenty year olds, and many

0:18:24.480 --> 0:18:26.760
<v Speaker 2>of them are non The term we would use at

0:18:26.800 --> 0:18:30.000
<v Speaker 2>the time was nonverbal. And because of my size, I

0:18:30.080 --> 0:18:32.720
<v Speaker 2>worked with these kids very closely because I could take

0:18:32.720 --> 0:18:34.800
<v Speaker 2>a hit, and I was hit every day on that job. Right,

0:18:35.359 --> 0:18:39.160
<v Speaker 2>one of my colleagues suffered a near fatal injury a TBI.

0:18:39.320 --> 0:18:41.600
<v Speaker 2>Another had a broken jaw. So this was a I

0:18:41.720 --> 0:18:45.879
<v Speaker 2>understand sometimes you have to use restraints to protect yourself

0:18:45.880 --> 0:18:48.639
<v Speaker 2>and others. Right with kids who and some of the

0:18:48.720 --> 0:18:52.359
<v Speaker 2>kids were what we would call emotionally disturbed, there were

0:18:52.359 --> 0:18:55.959
<v Speaker 2>a variety of diagnoses that you had there. I'm aware

0:18:56.000 --> 0:18:58.480
<v Speaker 2>of the needs sometimes to restrain kids, and so I

0:18:58.520 --> 0:19:01.760
<v Speaker 2>want to emphasize that's not what's going on with Bruno.

0:19:02.119 --> 0:19:02.280
<v Speaker 3>Right.

0:19:02.359 --> 0:19:05.919
<v Speaker 2>For one thing, restraining is sometimes there's force involved in

0:19:05.920 --> 0:19:08.439
<v Speaker 2>restraining a kid. It's not violent. Your job is not

0:19:08.520 --> 0:19:11.760
<v Speaker 2>to harm them physically. Your job is to stop them

0:19:11.800 --> 0:19:14.760
<v Speaker 2>from causing harm to themselves and others, and sometimes the

0:19:14.800 --> 0:19:17.320
<v Speaker 2>only way to do that is to like physically hold

0:19:17.359 --> 0:19:20.560
<v Speaker 2>them so that they can't hit somebody or whatever. Right,

0:19:21.680 --> 0:19:24.480
<v Speaker 2>this is like a very difficult thing to do and

0:19:24.520 --> 0:19:26.240
<v Speaker 2>to talk about. I really don't know how to get

0:19:26.240 --> 0:19:29.200
<v Speaker 2>across like, I'm very empathetic to the people who are

0:19:29.200 --> 0:19:31.600
<v Speaker 2>good at this job, and I want to emphasize I

0:19:31.640 --> 0:19:34.320
<v Speaker 2>had no training in it. We simply don't get training

0:19:34.560 --> 0:19:38.080
<v Speaker 2>like that's another a major, massive problem. Or if it's

0:19:38.359 --> 0:19:41.359
<v Speaker 2>very like I had a four hour class on like

0:19:41.400 --> 0:19:43.760
<v Speaker 2>physical restraint and none of it, none of it was

0:19:43.800 --> 0:19:44.679
<v Speaker 2>functional stuff.

0:19:46.680 --> 0:19:49.760
<v Speaker 3>And there's also different types of restraints and some are

0:19:49.920 --> 0:19:51.320
<v Speaker 3>more harmful than others.

0:19:51.600 --> 0:19:55.480
<v Speaker 2>Yes, yes, and you know, as it was fifteen years ago,

0:19:55.760 --> 0:19:59.760
<v Speaker 2>I think it was very primitive and not we were

0:19:59.840 --> 0:20:03.359
<v Speaker 2>not adequately trained to do the job. I can only

0:20:03.400 --> 0:20:07.320
<v Speaker 2>imagine how bad it was in the forties. But again,

0:20:07.800 --> 0:20:10.600
<v Speaker 2>what Bruno is doing here, None of the stories that

0:20:10.640 --> 0:20:13.000
<v Speaker 2>I have from other kids are he had to make

0:20:13.000 --> 0:20:16.000
<v Speaker 2>difficult choices because a kid was violent and presented a

0:20:16.080 --> 0:20:18.720
<v Speaker 2>danger to others. They are all he was annoyed a

0:20:18.760 --> 0:20:21.720
<v Speaker 2>behavior and so he hit a child, you know, that

0:20:21.960 --> 0:20:24.800
<v Speaker 2>is what Bruno and I really want to emphasize. I'm

0:20:24.800 --> 0:20:28.359
<v Speaker 2>not naive about like the complex choices that have to

0:20:28.440 --> 0:20:31.640
<v Speaker 2>be made sometimes here, That's not what's going on with Bruno.

0:20:31.840 --> 0:20:34.159
<v Speaker 2>What he is doing to these kids a sadistic physical

0:20:34.200 --> 0:20:37.280
<v Speaker 2>abuse on a level that I have trouble comprehending. One

0:20:37.280 --> 0:20:40.399
<v Speaker 2>of Bruno's students is a kid named Ronald Angres. He

0:20:40.520 --> 0:20:43.399
<v Speaker 2>spent twelve years at the Orthogenic School, during which he

0:20:43.760 --> 0:20:46.760
<v Speaker 2>rarely saw his family. Bruno believed it was bad for

0:20:46.800 --> 0:20:49.600
<v Speaker 2>students to have regular contact with loved ones, and he

0:20:49.680 --> 0:20:52.400
<v Speaker 2>pushed heavily for parents to keep their kids enrolled there

0:20:52.400 --> 0:20:55.480
<v Speaker 2>for the entirety of their childhood. Right, you are abusing

0:20:55.520 --> 0:20:57.480
<v Speaker 2>your kid if you try to take them back and

0:20:57.560 --> 0:21:00.119
<v Speaker 2>raise them in your home, that's bad for them. I

0:21:00.240 --> 0:21:02.640
<v Speaker 2>have to have total control over them for the whole time.

0:21:02.640 --> 0:21:05.000
<v Speaker 2>Their children. Not a great sign there.

0:21:05.800 --> 0:21:09.960
<v Speaker 3>Anytime, anytime there's an encouragement for a child not to

0:21:10.000 --> 0:21:13.439
<v Speaker 3>have direct communication with their parents, something bad has happening.

0:21:13.480 --> 0:21:16.880
<v Speaker 2>So that's that's such a good point that like anytime

0:21:16.960 --> 0:21:18.920
<v Speaker 2>someone is being like no, no, no, you really shouldn't

0:21:18.920 --> 0:21:22.240
<v Speaker 2>see your kid, they're doing something fucked up, right, That's

0:21:22.359 --> 0:21:26.560
<v Speaker 2>just that's just yeah, very probably a very durable truth.

0:21:27.200 --> 0:21:31.240
<v Speaker 2>Speaking of durable truths, here's some ads.

0:21:38.200 --> 0:21:39.200
<v Speaker 3>We're back, So.

0:21:39.160 --> 0:21:41.679
<v Speaker 2>We're talking about this this an article written by one

0:21:41.720 --> 0:21:45.840
<v Speaker 2>of Bruno's students, Ronald Onngres. Angres was diagnosed by Bettelheim

0:21:45.960 --> 0:21:49.840
<v Speaker 2>as autistic. We almost I will say, certainly, I think

0:21:49.880 --> 0:21:52.800
<v Speaker 2>would not apply that diagnosis to Angress today, because his

0:21:52.880 --> 0:21:55.520
<v Speaker 2>primary symptoms were that, like, he was bad at sports,

0:21:55.880 --> 0:21:58.280
<v Speaker 2>he was a little slow learning how to read, and

0:21:58.320 --> 0:22:01.560
<v Speaker 2>he like fidgeted sometimes, he had a thing for daydreaming.

0:22:01.920 --> 0:22:04.920
<v Speaker 2>Everything that he describes is what I would call like, Okay, well,

0:22:04.920 --> 0:22:07.560
<v Speaker 2>you're just a kid. Some kids take longer to learn

0:22:07.640 --> 0:22:10.760
<v Speaker 2>to read than others. Some kids aren't good at sports.

0:22:10.880 --> 0:22:13.840
<v Speaker 2>I wasn't good at some kids fidget, you know. None

0:22:13.840 --> 0:22:15.600
<v Speaker 2>of that is what I would call like or what

0:22:15.720 --> 0:22:18.680
<v Speaker 2>I think any expert would say, like diagnostic criteria for anything,

0:22:18.840 --> 0:22:21.560
<v Speaker 2>really right, Like they're not saying like he was not

0:22:22.040 --> 0:22:24.440
<v Speaker 2>incapable of like learning how to read or anything. He's

0:22:24.440 --> 0:22:27.399
<v Speaker 2>just a little slower than others. Fairly normal kid, right.

0:22:27.680 --> 0:22:31.080
<v Speaker 2>But Agra's father was a psychoanalyst himself, and a rich

0:22:31.119 --> 0:22:34.880
<v Speaker 2>one at that, and he'd diagnosed his child as disturbed

0:22:35.000 --> 0:22:39.399
<v Speaker 2>for a variety of utterly anodyne reasons. Quote, sometimes I

0:22:39.440 --> 0:22:42.560
<v Speaker 2>skipped while I paced. I had other unacceptable mannerisms too.

0:22:42.840 --> 0:22:46.720
<v Speaker 2>I sometimes talk to myself, lips moving when lost in thought. Again,

0:22:47.200 --> 0:22:51.480
<v Speaker 2>these just sounds like things people do, like such an.

0:22:51.400 --> 0:22:53.639
<v Speaker 3>Urge to overpathologize.

0:22:53.840 --> 0:22:57.119
<v Speaker 2>Yeah, yeah, your kids like just talking to himself like

0:22:57.320 --> 0:22:57.919
<v Speaker 2>children do.

0:22:58.520 --> 0:23:01.800
<v Speaker 3>Like. I also feel like there's sometimes what happens is

0:23:01.840 --> 0:23:05.760
<v Speaker 3>like the expectations people have for how children should behave

0:23:06.000 --> 0:23:09.040
<v Speaker 3>is not realistic, so that it's like, oh, your kid

0:23:09.080 --> 0:23:12.320
<v Speaker 3>didn't sit through a four hour movie without like wanting

0:23:12.359 --> 0:23:16.280
<v Speaker 3>to get up and fidgeting. Something's wrong with them. It's like, no, developmentally,

0:23:16.760 --> 0:23:18.720
<v Speaker 3>they're not going to be able to do that. That's

0:23:19.080 --> 0:23:20.760
<v Speaker 3>a normal reaction.

0:23:20.480 --> 0:23:22.720
<v Speaker 2>Totutely normal for it, and that so much of what's

0:23:22.720 --> 0:23:25.320
<v Speaker 2>going on here is that these are rich parents and

0:23:25.359 --> 0:23:28.000
<v Speaker 2>they are annoyed that their kids maybe need a little

0:23:28.040 --> 0:23:30.479
<v Speaker 2>bit of extra help, maybe aren't immediately ready to go

0:23:30.520 --> 0:23:33.440
<v Speaker 2>to fancy dinner parties or the met or something right.

0:23:33.720 --> 0:23:35.560
<v Speaker 2>And so they're like, well, I'm just gonna have you.

0:23:35.600 --> 0:23:38.199
<v Speaker 2>I'm going to lock you up with this guy, this weirdo.

0:23:38.600 --> 0:23:39.720
<v Speaker 2>That seems like they they're.

0:23:39.600 --> 0:23:42.520
<v Speaker 3>Children and they're only interested in adults. They just want

0:23:42.560 --> 0:23:45.080
<v Speaker 3>their kids to act like an adult. I look cute.

0:23:45.560 --> 0:23:48.199
<v Speaker 2>I am a rich professional in the nineteen forties. I

0:23:48.240 --> 0:23:51.080
<v Speaker 2>have highballs to drink, in binzos to eat. You know,

0:23:52.440 --> 0:23:56.760
<v Speaker 2>I have no time to raise my own children. So

0:23:57.240 --> 0:24:00.320
<v Speaker 2>Ronald's father's sense of professional ethics meant that he couldn't

0:24:00.320 --> 0:24:03.320
<v Speaker 2>treat his own son. The Orthogenic School has a reputa

0:24:03.400 --> 0:24:05.879
<v Speaker 2>had a reputation, has a reputation. It's still around for

0:24:05.960 --> 0:24:08.800
<v Speaker 2>feeding children very well. This is a again, this is

0:24:08.840 --> 0:24:12.560
<v Speaker 2>a high dollar institution. They have excellent food. It is

0:24:12.600 --> 0:24:16.320
<v Speaker 2>an excellent space. It is a very immaculately clean There

0:24:16.359 --> 0:24:19.359
<v Speaker 2>is every kind of like piece of educational equipment is

0:24:19.400 --> 0:24:22.200
<v Speaker 2>all state of the art, right, very nice furniture. This

0:24:22.600 --> 0:24:25.119
<v Speaker 2>is a nice place. Right. I really need to emphasize

0:24:25.160 --> 0:24:27.040
<v Speaker 2>that if you look at it as a rich guy,

0:24:27.400 --> 0:24:32.240
<v Speaker 2>you will be impressed at the quality of the facility itself. Now,

0:24:32.240 --> 0:24:34.679
<v Speaker 2>Bruno would claim all his life that no child was

0:24:34.680 --> 0:24:37.359
<v Speaker 2>ever admitted to the Orthogenic School without having a chance

0:24:37.400 --> 0:24:40.680
<v Speaker 2>to visit and decide for themselves to consent to come.

0:24:41.240 --> 0:24:46.359
<v Speaker 2>Ronald says, bullshit. He was interviewed, but yeah, he says,

0:24:46.600 --> 0:24:48.879
<v Speaker 2>I was interviewed by Bruno, But I would never have

0:24:49.000 --> 0:24:51.720
<v Speaker 2>consented to go to that school, because from the moment

0:24:51.760 --> 0:24:55.159
<v Speaker 2>we met, he was cruel and belittled me. Quote. I

0:24:55.240 --> 0:24:57.000
<v Speaker 2>drew for him a picture of a man I don't

0:24:57.000 --> 0:24:58.879
<v Speaker 2>remember now if he asked me to. But all the

0:24:58.880 --> 0:25:01.639
<v Speaker 2>psychologists seem to rave such pictures, and I may have

0:25:01.680 --> 0:25:03.960
<v Speaker 2>tried in this fashion to break the ice. What a

0:25:04.040 --> 0:25:06.639
<v Speaker 2>stupid and ugly picture, he snapped. I did not yet know.

0:25:06.680 --> 0:25:09.280
<v Speaker 2>He fancied himself an art connoisseur. You did not draw

0:25:09.359 --> 0:25:12.119
<v Speaker 2>his hands there behind his back, I explained, You just

0:25:12.160 --> 0:25:13.960
<v Speaker 2>did that because you can't draw hands. Do you know

0:25:14.040 --> 0:25:16.119
<v Speaker 2>what it means when a boy can't draw hands? I

0:25:16.200 --> 0:25:17.840
<v Speaker 2>did not. I still don't.

0:25:20.200 --> 0:25:21.520
<v Speaker 3>What the fuck does that mean?

0:25:21.680 --> 0:25:22.400
<v Speaker 2>What does it mean?

0:25:22.480 --> 0:25:33.160
<v Speaker 3>Bruno? Hands like hard, it's really difficult to draw hands.

0:25:33.480 --> 0:25:37.560
<v Speaker 5>Yeah, wow, so much anger, just like he's such a

0:25:38.000 --> 0:25:41.240
<v Speaker 5>such a angry view of the world, like such a

0:25:41.880 --> 0:25:44.720
<v Speaker 5>It's so funny these people that like their whole goal

0:25:44.880 --> 0:25:48.840
<v Speaker 5>is to like get people to act correctly.

0:25:49.160 --> 0:25:55.560
<v Speaker 3>Yeah, are so emotionally unregulated themselves. Yes, yes, like he

0:25:55.720 --> 0:25:59.200
<v Speaker 3>got so outraged that this little boy didn't draw him.

0:26:00.200 --> 0:26:04.600
<v Speaker 3>You need to go do some deep breathing. Yeah, Bruno,

0:26:04.840 --> 0:26:07.040
<v Speaker 3>not appropriate reactions that you're happening.

0:26:07.280 --> 0:26:09.600
<v Speaker 2>What doesn't mean when a child can't draw? And I

0:26:09.640 --> 0:26:13.480
<v Speaker 2>want to continue that write up to appease him. I

0:26:13.520 --> 0:26:16.800
<v Speaker 2>redrew the picture and added some hands, carefully showing all

0:26:16.840 --> 0:26:20.400
<v Speaker 2>five fingers. Preposterous. You drew the hands entirely out of proportion.

0:26:20.600 --> 0:26:23.560
<v Speaker 2>They're bigger than his head. Once more, he scowled darkly,

0:26:23.600 --> 0:26:26.280
<v Speaker 2>as if I were expected to know the sinister significance

0:26:26.280 --> 0:26:29.159
<v Speaker 2>of such a reversal of normal proportions. He asked, what

0:26:29.200 --> 0:26:31.520
<v Speaker 2>I hope to become when I grew up a scientist?

0:26:31.560 --> 0:26:34.560
<v Speaker 2>I replied, ridiculous. He's spat you want to be a scientist?

0:26:34.680 --> 0:26:42.600
<v Speaker 2>You can't even read again? This is a child, Holy fuck.

0:26:43.000 --> 0:26:45.680
<v Speaker 3>Villain out of a Bond movie?

0:26:45.760 --> 0:26:50.359
<v Speaker 2>Is what is going on here? Bruno? From the standards

0:26:50.359 --> 0:26:53.480
<v Speaker 2>of a period of time in which parenting was shall

0:26:53.560 --> 0:26:57.320
<v Speaker 2>we say rough, like that is bad child rearing.

0:26:58.680 --> 0:27:02.119
<v Speaker 3>It's also very funny to like, like imply that the

0:27:02.200 --> 0:27:04.879
<v Speaker 3>children were allowed to give consent and had to give consent,

0:27:05.280 --> 0:27:08.160
<v Speaker 3>Given that at that time period, I think the idea

0:27:08.240 --> 0:27:11.760
<v Speaker 3>that children could give consent or should was like not

0:27:11.920 --> 0:27:13.520
<v Speaker 3>a normal concept.

0:27:13.680 --> 0:27:17.280
<v Speaker 2>Like the idea that adults could give consent wasn't really

0:27:17.320 --> 0:27:18.440
<v Speaker 2>a normal concept.

0:27:18.440 --> 0:27:21.240
<v Speaker 3>But like, I feel like very few families like view

0:27:21.440 --> 0:27:25.360
<v Speaker 3>children at that time as as autonomous individuals who were

0:27:25.400 --> 0:27:29.320
<v Speaker 3>worthy of giving consent, you know, so like, no way

0:27:29.400 --> 0:27:30.600
<v Speaker 3>was that happening, And.

0:27:30.520 --> 0:27:32.679
<v Speaker 2>It's such a weird thing that he would insist on

0:27:32.720 --> 0:27:35.199
<v Speaker 2>like telling. The lies he chooses to tell are always

0:27:35.280 --> 0:27:36.240
<v Speaker 2>very strange to.

0:27:36.200 --> 0:27:39.480
<v Speaker 3>Me, but they also they also are revealing of how

0:27:39.680 --> 0:27:42.359
<v Speaker 3>much he actually knows of what he's doing is wrong.

0:27:42.600 --> 0:27:44.800
<v Speaker 2>Yes, yes, that's a very good point that he does

0:27:44.920 --> 0:27:48.240
<v Speaker 2>understand that this should be a thing the child consents to.

0:27:49.200 --> 0:27:50.280
<v Speaker 2>He just doesn't give a fuck.

0:27:51.440 --> 0:27:54.080
<v Speaker 3>So or maybe it's some guilt that he is has

0:27:54.160 --> 0:27:57.040
<v Speaker 3>and so his lies are around the things he feels

0:27:57.240 --> 0:28:00.960
<v Speaker 3>shame regret around, and so he's lying to himself. Who knows.

0:28:01.280 --> 0:28:03.520
<v Speaker 2>If I tell the lie, I can normalize the behavior

0:28:03.560 --> 0:28:05.720
<v Speaker 2>I know is good, even if I fall in short. Right,

0:28:05.800 --> 0:28:07.080
<v Speaker 2>maybe it's something like that.

0:28:07.440 --> 0:28:09.480
<v Speaker 3>Oh yeah, like maybe I well, I'm not doing it,

0:28:09.480 --> 0:28:12.920
<v Speaker 3>but I'm but I'm putting that out in the world. Right,

0:28:13.080 --> 0:28:14.879
<v Speaker 3>But I actually think this guy might think he is

0:28:14.920 --> 0:28:16.399
<v Speaker 3>doing it. I mean, I think there might be just

0:28:16.440 --> 0:28:19.240
<v Speaker 3>such a disconnect between Hi, Yeah, his actions and who

0:28:19.280 --> 0:28:20.000
<v Speaker 3>he thinks he is.

0:28:20.440 --> 0:28:22.320
<v Speaker 2>Yeah, I think that might that may in fact be

0:28:22.440 --> 0:28:26.160
<v Speaker 2>the case. Onngres calls him rude after this point. Fair

0:28:26.200 --> 0:28:28.720
<v Speaker 2>point to the kid, and he later wrote that he

0:28:28.760 --> 0:28:31.040
<v Speaker 2>would have been utterly shattered if he'd known then that

0:28:31.119 --> 0:28:33.480
<v Speaker 2>he was about to spend the remainder of his childhood

0:28:33.480 --> 0:28:36.639
<v Speaker 2>in Bruno's care, so his parents send him to the school.

0:28:37.440 --> 0:28:39.720
<v Speaker 2>When he starts at the Orthogenic school, he's allowed to

0:28:39.720 --> 0:28:42.320
<v Speaker 2>bring his favorite toys and the like with him. His

0:28:42.440 --> 0:28:45.320
<v Speaker 2>prized possessions are his comic books, and as soon as

0:28:45.360 --> 0:28:48.719
<v Speaker 2>Bruno sees them, he announces a new rule, no comic books.

0:28:49.040 --> 0:28:51.600
<v Speaker 2>He also takes issue with one of Ronald's toys, a

0:28:51.600 --> 0:28:57.040
<v Speaker 2>wooden train, which he called stupid man, it's a train.

0:28:59.360 --> 0:28:59.960
<v Speaker 2>What the fund?

0:29:01.400 --> 0:29:01.560
<v Speaker 3>Now?

0:29:01.640 --> 0:29:05.440
<v Speaker 2>This is all pretty abusive, but by far the worst thing. Well, honestly,

0:29:05.440 --> 0:29:07.800
<v Speaker 2>I don't know if it's all pretty bad, but he

0:29:07.840 --> 0:29:11.960
<v Speaker 2>also uses physical violence against little kids. Here's how Angres

0:29:12.000 --> 0:29:14.720
<v Speaker 2>later described his treatment at Bruno's hands. I lived for

0:29:14.880 --> 0:29:18.040
<v Speaker 2>years in terror of his beatings and abject animal terror.

0:29:18.080 --> 0:29:19.800
<v Speaker 2>I never knew when he would hit me, or for

0:29:19.840 --> 0:29:24.440
<v Speaker 2>what or how savagely. Bettelheim prized his unpredictability no less

0:29:24.480 --> 0:29:27.800
<v Speaker 2>than his unconventionality as someone who saw the secret depths

0:29:27.800 --> 0:29:31.160
<v Speaker 2>of men's souls. He glorified in defying ordinary notions of

0:29:31.160 --> 0:29:34.640
<v Speaker 2>which offenses were important, or even what constituted an offense,

0:29:34.960 --> 0:29:37.560
<v Speaker 2>what hostile character, he would say of me and countless

0:29:37.600 --> 0:29:40.480
<v Speaker 2>other boys as he beat us publicly. These beatings, which

0:29:40.520 --> 0:29:42.520
<v Speaker 2>made the greatest impression on me of anything that I

0:29:42.560 --> 0:29:44.840
<v Speaker 2>have known in life, stick in my memory as a

0:29:44.880 --> 0:29:54.920
<v Speaker 2>grand performance of exultant rage. Yeah.

0:29:54.960 --> 0:29:59.640
<v Speaker 3>I mean, look, I think we're learning that that going

0:29:59.640 --> 0:30:02.920
<v Speaker 3>through the amount of trauma that that Bruno went through,

0:30:04.400 --> 0:30:08.360
<v Speaker 3>when you don't like treat.

0:30:08.080 --> 0:30:10.360
<v Speaker 2>It or in any way deal with it.

0:30:10.960 --> 0:30:17.200
<v Speaker 3>Yeah, and when you then kind of claim psychology as

0:30:17.200 --> 0:30:20.320
<v Speaker 3>something that you have ownership over when you actually haven't

0:30:20.360 --> 0:30:23.280
<v Speaker 3>done any work on yourself can be a really a

0:30:23.320 --> 0:30:24.680
<v Speaker 3>really nasty outcome.

0:30:25.400 --> 0:30:28.480
<v Speaker 2>And yeah, it's it's interesting to me. It is probably

0:30:28.480 --> 0:30:34.200
<v Speaker 2>worth really re emphasizing that he is not this way

0:30:34.280 --> 0:30:36.720
<v Speaker 2>with that first kid. Now, he doesn't really spend much

0:30:36.760 --> 0:30:39.440
<v Speaker 2>time parenting her, right, he's working, But that kid that

0:30:39.480 --> 0:30:41.920
<v Speaker 2>he helps to raise in Austria, he's not hitting, at

0:30:42.000 --> 0:30:44.640
<v Speaker 2>least she doesn't. She does not recall him being anything

0:30:44.720 --> 0:30:45.680
<v Speaker 2>like this, right.

0:30:45.520 --> 0:30:47.040
<v Speaker 3>Well, he hadn't been in the camp yet.

0:30:47.160 --> 0:30:49.680
<v Speaker 2>He hadn't been in the camp yet, Yeah, he hadn't.

0:30:49.680 --> 0:30:51.200
<v Speaker 2>I wonder how much of it is the camp and

0:30:51.240 --> 0:30:55.240
<v Speaker 2>how much of it is like he hadn't made himself

0:30:55.280 --> 0:30:59.880
<v Speaker 2>remade himself as a psychoanalytic expert yet right, and I

0:31:00.040 --> 0:31:01.960
<v Speaker 2>don't think you'll ever you can ever like know you

0:31:02.000 --> 0:31:05.600
<v Speaker 2>know which of these did more. But he's obviously he's

0:31:05.600 --> 0:31:07.840
<v Speaker 2>a very different guy in terms of how he treats

0:31:07.920 --> 0:31:11.720
<v Speaker 2>children after the camps, and that's something that really deserves

0:31:11.720 --> 0:31:16.120
<v Speaker 2>to be kind of reemphasized. To continue with Onngres's story,

0:31:16.520 --> 0:31:19.760
<v Speaker 2>once some all school games were organized, we played musical chairs.

0:31:19.800 --> 0:31:22.000
<v Speaker 2>A boy I shall call Seymour jumped into a seat

0:31:22.040 --> 0:31:24.000
<v Speaker 2>before I could, and from then on until the end

0:31:24.000 --> 0:31:25.920
<v Speaker 2>of the game, which I had to watch from the sidelines,

0:31:25.960 --> 0:31:28.840
<v Speaker 2>he silently taunted me, smirking and wiggling his behind in

0:31:28.880 --> 0:31:31.400
<v Speaker 2>time to the music, which bumps in my direction. After

0:31:31.400 --> 0:31:33.720
<v Speaker 2>the game finished, Seymour approached me with that gloating smirk

0:31:33.760 --> 0:31:35.640
<v Speaker 2>still on his face. I said, I wish I could

0:31:35.720 --> 0:31:39.200
<v Speaker 2>chop your head off the councilor promptly told Bettelheim, who

0:31:39.240 --> 0:31:41.400
<v Speaker 2>just as promptly beat me, adding neck chops to his

0:31:41.440 --> 0:31:44.800
<v Speaker 2>standard slaps and a denunciatory monologue in case I missed

0:31:44.840 --> 0:31:47.720
<v Speaker 2>the poetic justice of it all. And again, you see,

0:31:47.760 --> 0:31:50.320
<v Speaker 2>like pretty normal kid to say something like that, not

0:31:50.400 --> 0:31:52.280
<v Speaker 2>a weird thing. For a kid to say, this is

0:31:52.320 --> 0:31:53.800
<v Speaker 2>a thing where you need to sit both of those

0:31:53.880 --> 0:31:57.320
<v Speaker 2>kids down and dock to them. He like mock cuts

0:31:57.320 --> 0:31:59.560
<v Speaker 2>his head off by hitting him in the neck, which

0:31:59.600 --> 0:32:02.760
<v Speaker 2>also you just, I mean, you shouldn't hit kids at all,

0:32:02.800 --> 0:32:04.960
<v Speaker 2>but you certainly shouldn't hit children in the neck.

0:32:06.200 --> 0:32:09.160
<v Speaker 3>Yeah, my dog likes to like walk on me in

0:32:09.200 --> 0:32:11.520
<v Speaker 3>the morning, and yeah, when he puts his paw on

0:32:11.560 --> 0:32:16.200
<v Speaker 3>my neck, I'm like, ow, that's such a sensitive Luckily,

0:32:16.360 --> 0:32:19.680
<v Speaker 3>until I got this dog, I didn't understand how much

0:32:19.880 --> 0:32:21.840
<v Speaker 3>neck pressure hurts.

0:32:22.160 --> 0:32:25.720
<v Speaker 2>Yeah, and like the fucking uh. I mean, we can

0:32:25.760 --> 0:32:28.880
<v Speaker 2>talk about choke chains and the like, which are also

0:32:28.880 --> 0:32:31.400
<v Speaker 2>common at the time, but like the kind of immediate

0:32:31.440 --> 0:32:34.239
<v Speaker 2>willingness where he's like, this kid talked about cutting other

0:32:34.320 --> 0:32:37.600
<v Speaker 2>kid's head off, Obviously the right thing to do is

0:32:37.760 --> 0:32:40.800
<v Speaker 2>hit him in the neck, you know. Like that's a

0:32:40.920 --> 0:32:44.760
<v Speaker 2>very telling logical leap that he makes there. Now, these

0:32:44.800 --> 0:32:47.480
<v Speaker 2>stories that Augres tells are very consistent with the stories

0:32:47.560 --> 0:32:52.720
<v Speaker 2>multiple other former students give of their time under Bruno's tutelage,

0:32:53.040 --> 0:32:56.240
<v Speaker 2>and they are also they also comport with the stories

0:32:56.280 --> 0:32:58.959
<v Speaker 2>of employees who work as teachers and staff members at

0:32:58.960 --> 0:33:02.120
<v Speaker 2>the Orthogenic schooling this time. One of those former staff

0:33:02.160 --> 0:33:04.400
<v Speaker 2>members was a guy who wrote about his experiences for

0:33:04.440 --> 0:33:08.240
<v Speaker 2>The Chicago Reader under the pseudonym WB. I find his

0:33:08.280 --> 0:33:12.440
<v Speaker 2>account valuable in part because Bruno's friend and defender, Alvin Rosenfeld,

0:33:12.840 --> 0:33:16.280
<v Speaker 2>acknowledges that Bruno used physical violence, but also insists that

0:33:16.320 --> 0:33:19.000
<v Speaker 2>most of the complaints from students, which he views is unfair,

0:33:19.440 --> 0:33:22.720
<v Speaker 2>came from later in Bruno's career, and so he's like, well,

0:33:23.080 --> 0:33:26.400
<v Speaker 2>they were angry because like he was, you know, he

0:33:26.760 --> 0:33:29.640
<v Speaker 2>kind of died before their education could finish. And so

0:33:29.720 --> 0:33:33.280
<v Speaker 2>they they, you know, they're they're transmitting feeling their feelings

0:33:33.320 --> 0:33:37.360
<v Speaker 2>of abandonment to like claiming he was abusive. And this

0:33:37.400 --> 0:33:39.720
<v Speaker 2>guy's account puts the light of that. For one thing.

0:33:40.880 --> 0:33:43.920
<v Speaker 2>WB comes to work at the school early on in

0:33:43.920 --> 0:33:46.640
<v Speaker 2>Bruno's tutelage there, and he is a World War II

0:33:46.760 --> 0:33:49.360
<v Speaker 2>combat veteran. So this is not a guy who is

0:33:49.400 --> 0:33:52.920
<v Speaker 2>inclined to be shocked by violence, right, Like, if this

0:33:52.960 --> 0:33:59.080
<v Speaker 2>guy reacts to your violence, you're really out of fucking pocket, right. Quote.

0:33:59.120 --> 0:34:01.400
<v Speaker 2>A number of us wereveterans who had probably seen more

0:34:01.400 --> 0:34:03.520
<v Speaker 2>of life by age twenty one than Bettelheim had seen

0:34:03.520 --> 0:34:06.120
<v Speaker 2>at age forty. I do disagree with that because he

0:34:06.240 --> 0:34:09.240
<v Speaker 2>was in the camps man, but this guy's got definitely

0:34:09.280 --> 0:34:12.000
<v Speaker 2>has like a bit of an axe to grind with Bettelheim.

0:34:14.000 --> 0:34:16.640
<v Speaker 2>That fact never seemed to penetrate Bettelheim's low threshold of

0:34:16.680 --> 0:34:18.759
<v Speaker 2>awareness of the true nature of the world around him.

0:34:18.760 --> 0:34:20.600
<v Speaker 2>He tried to bully the counselors as much as he

0:34:20.640 --> 0:34:22.239
<v Speaker 2>did the defenseless children.

0:34:21.880 --> 0:34:22.480
<v Speaker 3>In the school.

0:34:22.680 --> 0:34:25.960
<v Speaker 2>He was just a bit more circumspect with US veterans. Now.

0:34:26.040 --> 0:34:29.400
<v Speaker 2>He notes this guy that most orthogenic school employees were women,

0:34:29.920 --> 0:34:33.200
<v Speaker 2>and that is a real thing Bruno does. He likes

0:34:33.239 --> 0:34:37.560
<v Speaker 2>to be surrounded by women, and these folks are very

0:34:37.719 --> 0:34:41.719
<v Speaker 2>loyal to Bruno. WB describes the female employees at the

0:34:41.719 --> 0:34:44.480
<v Speaker 2>school as like his Roman cohorts, So these are like

0:34:44.840 --> 0:34:49.759
<v Speaker 2>his power base, these female counselors, who Rosenfeld is like.

0:34:50.000 --> 0:34:52.400
<v Speaker 2>That's why Bruno had to do all the physical violence

0:34:52.480 --> 0:34:54.520
<v Speaker 2>was so that these women could be free to be

0:34:54.560 --> 0:34:59.399
<v Speaker 2>more nurturing, which is a very odd vibe, but that's

0:34:59.440 --> 0:35:02.000
<v Speaker 2>the way people describe it. Quote and this is from

0:35:02.120 --> 0:35:04.399
<v Speaker 2>w B. The understanding that most of the men had

0:35:04.480 --> 0:35:07.360
<v Speaker 2>was that Bettelheim tried to seduce everyone and too relating

0:35:07.360 --> 0:35:09.880
<v Speaker 2>to him as their therapist. This was a condition of

0:35:09.960 --> 0:35:12.360
<v Speaker 2>job tenure. Our general feeling was that most of the

0:35:12.360 --> 0:35:15.400
<v Speaker 2>women accepted this relationship, but we never knew for sure.

0:35:15.760 --> 0:35:18.759
<v Speaker 2>Their job tenure was certainly longer than most of the men's.

0:35:18.960 --> 0:35:21.440
<v Speaker 2>I would characterize the atmosphere at the Orthogenic School at

0:35:21.480 --> 0:35:23.760
<v Speaker 2>that time as the beginnings of a cult, with doctor

0:35:23.800 --> 0:35:28.400
<v Speaker 2>b as the cult leader. And I find that interesting

0:35:28.640 --> 0:35:33.040
<v Speaker 2>because he notes accurately, this guy that part of cult

0:35:33.120 --> 0:35:37.400
<v Speaker 2>dynamics is the creation of new vocabulary and the redefinition

0:35:37.440 --> 0:35:40.960
<v Speaker 2>of existing vocabulary to create a new reality in which

0:35:41.000 --> 0:35:44.600
<v Speaker 2>cult members live under. And this is how WB explains

0:35:44.640 --> 0:35:49.200
<v Speaker 2>Bruno's use of terms like emotionally disturbed, autistic, and schizophrenic.

0:35:49.440 --> 0:35:52.640
<v Speaker 2>These are not real medical diagnoses, but these are terms

0:35:52.680 --> 0:35:57.040
<v Speaker 2>reinvented by Bruno to create a reality that's convenient to him, right.

0:35:57.600 --> 0:35:59.920
<v Speaker 2>And he will say he has an eighty five percent

0:36:00.080 --> 0:36:03.600
<v Speaker 2>success rate in treating schizophrenia and autism, and that eighty

0:36:03.640 --> 0:36:06.160
<v Speaker 2>five percent of the kids that came into his school

0:36:06.920 --> 0:36:11.800
<v Speaker 2>left it without these diagnoses. He's not curing these people.

0:36:12.239 --> 0:36:14.719
<v Speaker 2>He is desclaring them to have a thing and then

0:36:14.760 --> 0:36:18.000
<v Speaker 2>declaring them cured when they behave in a way that

0:36:18.040 --> 0:36:21.520
<v Speaker 2>he describes as idealized, right, And that's kind of key

0:36:21.560 --> 0:36:23.799
<v Speaker 2>to it, is that he gets described as brilliant for

0:36:23.800 --> 0:36:26.239
<v Speaker 2>a while because of this big eighty five percent success rate.

0:36:26.680 --> 0:36:28.800
<v Speaker 2>He is the only person judging these kids.

0:36:30.160 --> 0:36:33.480
<v Speaker 3>Well, it's I mean, this is like a thing that

0:36:33.920 --> 0:36:38.279
<v Speaker 3>happens in society, these like the troubled teen industry, like that.

0:36:38.400 --> 0:36:41.080
<v Speaker 3>This is not like an isolated incident of this kind

0:36:41.120 --> 0:36:46.280
<v Speaker 3>of group where these kids are declared as so problematic

0:36:46.440 --> 0:36:49.319
<v Speaker 3>and then taken into this extreme environment and then you

0:36:49.360 --> 0:36:51.520
<v Speaker 3>sort of have a cult like figure at the helm

0:36:51.719 --> 0:36:54.279
<v Speaker 3>and all of these employees sort of just like go

0:36:54.400 --> 0:36:56.640
<v Speaker 3>along with this, even though it's like it is like

0:36:56.680 --> 0:36:59.680
<v Speaker 3>this dynamic that sort of has that continues to sort

0:36:59.680 --> 0:37:06.120
<v Speaker 3>of out and so there are definitely like, I'm someone

0:37:06.200 --> 0:37:10.080
<v Speaker 3>who finds, like, I don't think it's so wild to

0:37:10.120 --> 0:37:13.279
<v Speaker 3>describe things as cults or as they like if they

0:37:13.320 --> 0:37:18.000
<v Speaker 3>follow certain you know, uh, descriptors. This this definitely feels

0:37:18.200 --> 0:37:19.759
<v Speaker 3>feels rather culty to me.

0:37:19.960 --> 0:37:21.880
<v Speaker 2>If the kool aid bowl fits right.

0:37:21.840 --> 0:37:25.520
<v Speaker 3>Yeah, I mean the difference is that these kids are

0:37:25.560 --> 0:37:29.160
<v Speaker 3>not are not members of the cult the way you

0:37:29.160 --> 0:37:32.040
<v Speaker 3>would see in other situations. They're they're sort of the

0:37:32.080 --> 0:37:33.520
<v Speaker 3>prisoners of the cult.

0:37:33.800 --> 0:37:36.040
<v Speaker 2>Yeah, and I think WB is trying to describe a

0:37:36.040 --> 0:37:37.120
<v Speaker 2>lot of the employees.

0:37:37.680 --> 0:37:38.760
<v Speaker 3>Employees are the members.

0:37:38.719 --> 0:37:42.239
<v Speaker 2>Although the financial relationship again and he's like, it's I

0:37:42.280 --> 0:37:44.480
<v Speaker 2>don't really know how much did they buy it? Did

0:37:44.480 --> 0:37:45.560
<v Speaker 2>they just need the job?

0:37:45.800 --> 0:37:46.000
<v Speaker 4>Right?

0:37:46.120 --> 0:37:48.080
<v Speaker 2>Like it was unclear to him and it will be

0:37:48.160 --> 0:37:51.960
<v Speaker 2>forever to us. But I do find it noteworthy that

0:37:52.000 --> 0:37:56.480
<v Speaker 2>he says this, Bettelheim was a professional success. Why simple

0:37:56.520 --> 0:37:59.680
<v Speaker 2>He defined a child's problem without any meaningful critical peer

0:37:59.719 --> 0:38:02.440
<v Speaker 2>review and then proceeded to solve the problem again without

0:38:02.440 --> 0:38:06.120
<v Speaker 2>critical review. A generally compliant and emotionally dependent staff then

0:38:06.120 --> 0:38:08.440
<v Speaker 2>put their im premature on his self declared and widely

0:38:08.520 --> 0:38:13.840
<v Speaker 2>proclaimed success. And yeah, and it's it's.

0:38:13.560 --> 0:38:15.720
<v Speaker 3>Yeah, he's creating the rules of the world.

0:38:15.920 --> 0:38:18.040
<v Speaker 2>He gets and the world is a lot, it's a

0:38:18.080 --> 0:38:20.040
<v Speaker 2>lot easier. Life is much easier when you get to

0:38:20.040 --> 0:38:24.160
<v Speaker 2>do that. Now. While when Bruno directs the Orthogenic School,

0:38:24.200 --> 0:38:27.080
<v Speaker 2>he's also kind of the doctor phil of like the

0:38:27.120 --> 0:38:31.200
<v Speaker 2>forties through the fifties, sixties, you know, to some extent

0:38:31.239 --> 0:38:34.000
<v Speaker 2>in like the seventies, and that he's he's a constant

0:38:34.040 --> 0:38:36.960
<v Speaker 2>presence on TV and he is brought in as an

0:38:37.000 --> 0:38:40.480
<v Speaker 2>expert on disturbed children when there's a horrible crime, you know,

0:38:40.840 --> 0:38:43.480
<v Speaker 2>when there's He's also brought in to talk about concentration

0:38:43.600 --> 0:38:47.320
<v Speaker 2>camps anti Semitism, and this is deeply unfortunate because Bruno

0:38:47.560 --> 0:38:52.360
<v Speaker 2>is not really an expert on disturbed children, and he's

0:38:52.400 --> 0:38:57.400
<v Speaker 2>increasingly identifies himself as white and identifies his old Jewish

0:38:57.440 --> 0:38:59.960
<v Speaker 2>identity as problematic, and so the fact that he is

0:39:00.239 --> 0:39:02.640
<v Speaker 2>a major public figure on all of these things is

0:39:02.680 --> 0:39:05.320
<v Speaker 2>a real issue. Near the end of the nineteen forties,

0:39:05.360 --> 0:39:08.920
<v Speaker 2>he's asked to speak at hellel House on modern anti Semitism,

0:39:08.920 --> 0:39:12.680
<v Speaker 2>and he told the assembled almost entirely Jewish audience, anti Semitism.

0:39:12.760 --> 0:39:16.480
<v Speaker 2>Whose fault is it yours? Because you don't assimilate. It's

0:39:16.560 --> 0:39:19.560
<v Speaker 2>your fault. If you assimilated, there would be no anti Semitism.

0:39:19.680 --> 0:39:24.080
<v Speaker 2>Why don't you assimilate? Now, people don't take this lying down.

0:39:24.239 --> 0:39:26.280
<v Speaker 2>This is offensive to the audience.

0:39:28.480 --> 0:39:32.920
<v Speaker 3>This is like satire, Like holy shit, man, what.

0:39:33.640 --> 0:39:36.120
<v Speaker 2>And one member of the audience, Eric Schopter, is like,

0:39:36.600 --> 0:39:38.840
<v Speaker 2>wait a second. If you're saying the solution to anti

0:39:38.840 --> 0:39:41.960
<v Speaker 2>Semitism is to Jewishness, what makes you different from an

0:39:41.960 --> 0:39:46.279
<v Speaker 2>anti Semite? And Bruno responds, I'm only a doctor prescribing

0:39:46.320 --> 0:39:53.359
<v Speaker 2>the cure, not an answer. Well, he is, yeah, that's

0:39:53.400 --> 0:39:55.560
<v Speaker 2>that's that's I mean problematic.

0:39:56.840 --> 0:40:00.400
<v Speaker 3>I had this great professor in grad school, who's you know,

0:40:00.760 --> 0:40:03.279
<v Speaker 3>because psychology is a tricky field, like we are alluding to,

0:40:03.480 --> 0:40:07.040
<v Speaker 3>like there can really be an unequal level of power,

0:40:07.200 --> 0:40:09.640
<v Speaker 3>and these people that claim to like know everything. And

0:40:09.719 --> 0:40:13.760
<v Speaker 3>he was always like, if anyone tells you that they're

0:40:13.880 --> 0:40:16.880
<v Speaker 3>certain about anything, like the way he goes on these

0:40:17.080 --> 0:40:20.360
<v Speaker 3>TV shows and is like certain about these disturbed children,

0:40:20.800 --> 0:40:21.879
<v Speaker 3>do not trust them.

0:40:22.360 --> 0:40:25.799
<v Speaker 2>That is very good advice, and it's in particularly in

0:40:25.840 --> 0:40:29.000
<v Speaker 2>Bruno's case because as the years go on, he becomes

0:40:29.160 --> 0:40:32.960
<v Speaker 2>one of the first public intellectual experts on autism. Right

0:40:33.480 --> 0:40:36.040
<v Speaker 2>in nineteen sixty seven he publishes a book called The

0:40:36.080 --> 0:40:39.160
<v Speaker 2>Empty Fortress, which is one of the first influential and

0:40:39.200 --> 0:40:41.440
<v Speaker 2>famous books on the treatment of children with autism in

0:40:41.520 --> 0:40:45.719
<v Speaker 2>US history. Now again remind you Brunos, PhD. Is not

0:40:45.840 --> 0:40:48.640
<v Speaker 2>in any relevant medical discipline and that, so far as

0:40:48.680 --> 0:40:52.640
<v Speaker 2>we know, he mostly lied about his psychoanalytic credentials in Austria.

0:40:52.800 --> 0:40:56.200
<v Speaker 2>The Empty Fortress, in his book's title, relates to what

0:40:56.200 --> 0:40:58.759
<v Speaker 2>Brunos saw as the cause of autism. And I'm going

0:40:58.760 --> 0:41:00.160
<v Speaker 2>to quote from a write up by the Auto as

0:41:00.160 --> 0:41:03.640
<v Speaker 2>a History Project. Children took shelter there from the cruelty

0:41:03.680 --> 0:41:06.840
<v Speaker 2>and indifference of their parents, mothers especially, who were supposed

0:41:06.880 --> 0:41:09.800
<v Speaker 2>to love them but instead denied their humanity. The cost

0:41:09.880 --> 0:41:13.759
<v Speaker 2>was impossibly high. Forced into rational solitude behind walls that

0:41:13.800 --> 0:41:16.360
<v Speaker 2>shielded them from the very people whose attention they craved.

0:41:16.600 --> 0:41:19.160
<v Speaker 2>Babies were frozen out of normal development. In other words,

0:41:19.880 --> 0:41:22.759
<v Speaker 2>he believed autism came from your mom ignoring you.

0:41:23.120 --> 0:41:29.640
<v Speaker 3>Right, yep, Wow, that's so original. Yeah, that's like, you know,

0:41:29.680 --> 0:41:32.280
<v Speaker 3>out of nowhere, the moms.

0:41:32.600 --> 0:41:33.000
<v Speaker 1>Yeah.

0:41:33.800 --> 0:41:38.240
<v Speaker 2>So he saw the primary cause of autism as refrigerator mothers.

0:41:38.680 --> 0:41:42.680
<v Speaker 2>These are emotionally cold and distant women. And he again,

0:41:42.719 --> 0:41:45.480
<v Speaker 2>he'll describe his mom as one of these later in life,

0:41:45.719 --> 0:41:48.399
<v Speaker 2>you know, I mean, he starts to do it around this time. Now.

0:41:48.480 --> 0:41:50.799
<v Speaker 2>One allegation that you'll find here is that Bruno takes

0:41:50.840 --> 0:41:53.680
<v Speaker 2>his mommy issues and turns them into what was for years.

0:41:54.560 --> 0:41:57.080
<v Speaker 2>This is never the standard explanation for the origins of

0:41:57.120 --> 0:42:00.680
<v Speaker 2>autism in the medical sense, but because of Bruno's prominence,

0:42:00.719 --> 0:42:04.839
<v Speaker 2>it's a very common explanation. Right, because people hear this

0:42:04.960 --> 0:42:06.960
<v Speaker 2>on TV. They see the book and they're like, oh, okay,

0:42:06.960 --> 0:42:11.000
<v Speaker 2>that must be it. Now. Responsible articles today will note

0:42:11.000 --> 0:42:14.839
<v Speaker 2>accurately that this is horseshit. The origins of autism are

0:42:14.880 --> 0:42:18.799
<v Speaker 2>almost certainly genetic and one not caused by your mom

0:42:18.840 --> 0:42:24.560
<v Speaker 2>being a refrigerator vaccine. It's very important to note also

0:42:24.640 --> 0:42:25.520
<v Speaker 2>not caused by that.

0:42:26.360 --> 0:42:29.600
<v Speaker 3>I also feel like historically people often blame schizophrenia on

0:42:29.680 --> 0:42:31.960
<v Speaker 3>mothers too. Yes, and it makes sense that those are

0:42:32.000 --> 0:42:33.840
<v Speaker 3>the two main things that he's treating.

0:42:34.000 --> 0:42:38.040
<v Speaker 2>Yes, yes, And it's also worth noting that autism was

0:42:38.040 --> 0:42:41.440
<v Speaker 2>often called childhood schizophrenia at the time too, Like these

0:42:41.440 --> 0:42:44.080
<v Speaker 2>are these terms are very much again, I really need

0:42:44.080 --> 0:42:47.640
<v Speaker 2>to re emphasize that. I also should emphasize that even

0:42:48.040 --> 0:42:52.680
<v Speaker 2>articles today often say very fucked up things about autism.

0:42:53.440 --> 0:42:55.440
<v Speaker 2>I want to read an excerpt from a twenty twenty

0:42:55.440 --> 0:42:59.160
<v Speaker 2>one article in the Chicago Tribune about Bruno Bettelheim and

0:42:59.239 --> 0:43:03.200
<v Speaker 2>about him getting the causes of autism wrong. Quote. Even

0:43:03.239 --> 0:43:05.560
<v Speaker 2>a quick look at children who are abused and neglected

0:43:05.560 --> 0:43:07.680
<v Speaker 2>by parents should make it obvious that autism is a

0:43:07.719 --> 0:43:11.319
<v Speaker 2>completely different kind of problem. Eventually, autism will probably be

0:43:11.400 --> 0:43:14.360
<v Speaker 2>treated with gene therapy or effective medications will be developed

0:43:14.360 --> 0:43:18.319
<v Speaker 2>to counter the defect. Now, that's just eugenics, right, that's

0:43:18.440 --> 0:43:21.759
<v Speaker 2>just eugenics that you wrote in twenty twenty one, guy

0:43:21.800 --> 0:43:25.040
<v Speaker 2>at the Chicago Tribune, that's just eugenics.

0:43:25.600 --> 0:43:32.680
<v Speaker 3>Gosh, call it like explicitly calling your dmail no heh yeah, yeah, yeah, yeah, yeah, yeah.

0:43:32.719 --> 0:43:36.879
<v Speaker 3>It's a I mean, there continues to be so much

0:43:36.920 --> 0:43:42.560
<v Speaker 3>debate about like ABA therapy for children and autism. I'm

0:43:42.680 --> 0:43:45.760
<v Speaker 3>sure you probably in the work you did in special

0:43:45.800 --> 0:43:50.080
<v Speaker 3>had experienced a lot of that. And it's the difference

0:43:50.360 --> 0:43:55.440
<v Speaker 3>of approaches between we have to change this person to

0:43:55.560 --> 0:43:59.160
<v Speaker 3>interact with the world as we see fit, versus maybe

0:43:59.200 --> 0:44:02.239
<v Speaker 3>we allow this person to be who they are and

0:44:02.480 --> 0:44:03.840
<v Speaker 3>create a world where that's okay.

0:44:04.200 --> 0:44:09.560
<v Speaker 2>Yeah, and there's yeah, this is something that is still developing.

0:44:10.200 --> 0:44:13.280
<v Speaker 2>I want to note I just read that bad article

0:44:13.320 --> 0:44:15.359
<v Speaker 2>and was like, oh my god, man, you're not any

0:44:15.360 --> 0:44:18.200
<v Speaker 2>better than Bruno was, dude. I mean, I guess like

0:44:19.120 --> 0:44:23.160
<v Speaker 2>this is still a real problem that this podcast is

0:44:23.200 --> 0:44:26.239
<v Speaker 2>not going to kind of deal with in all of

0:44:26.280 --> 0:44:28.279
<v Speaker 2>the depth that it deserves. But I wanted to make

0:44:28.320 --> 0:44:32.200
<v Speaker 2>a note of that. In his piece for Commentary magazine,

0:44:32.280 --> 0:44:34.800
<v Speaker 2>Ronald Andres makes a note that even though the state

0:44:34.840 --> 0:44:37.680
<v Speaker 2>of autism treatment and knowledge was more primitive at the time,

0:44:38.000 --> 0:44:40.400
<v Speaker 2>there was ample evidence in the early days to suggest

0:44:40.400 --> 0:44:44.560
<v Speaker 2>that Bruno's empty fortress hypothesis was nonsense. Quote. In fact,

0:44:44.600 --> 0:44:47.279
<v Speaker 2>there was always evidence that autism may be at least

0:44:47.320 --> 0:44:51.759
<v Speaker 2>partially neurological. Everyone before Bettelheim believed it was. No one

0:44:51.800 --> 0:44:54.800
<v Speaker 2>but Bettelheim and his most fervent followers ever believed otherwise.

0:44:54.840 --> 0:44:57.960
<v Speaker 2>And even on Bettelheim's assumption that the origins were psychological

0:44:58.040 --> 0:45:01.200
<v Speaker 2>rather than biological or neurological, well, why go on as

0:45:01.239 --> 0:45:05.000
<v Speaker 2>he did to accuse parents of such crimes, such schizophrenic symptoms,

0:45:05.160 --> 0:45:08.160
<v Speaker 2>as wishing their child did not exist. Bettelheim made an

0:45:08.239 --> 0:45:11.240
<v Speaker 2>art of accusation. He did not sort of blame victims.

0:45:11.600 --> 0:45:16.319
<v Speaker 2>He set himself up as their special prosecutor. Right yeah,

0:45:16.360 --> 0:45:19.600
<v Speaker 2>which is an interesting and a damning way to describe that.

0:45:20.280 --> 0:45:22.440
<v Speaker 2>I think this is our second ad break, so let's

0:45:22.480 --> 0:45:30.440
<v Speaker 2>just go for it. We're back. So it has been

0:45:30.480 --> 0:45:34.080
<v Speaker 2>noted that Bruno's victim blaming of concentration camp attornees bore

0:45:34.120 --> 0:45:36.200
<v Speaker 2>more than a little resemblance to the way he talked

0:45:36.200 --> 0:45:39.920
<v Speaker 2>about the parents of quote unquote autistic children. The identification

0:45:40.000 --> 0:45:42.080
<v Speaker 2>of the aggressor, which he saw as core to the

0:45:42.080 --> 0:45:44.839
<v Speaker 2>behavior of inmates, is also what he believed went on

0:45:44.880 --> 0:45:48.440
<v Speaker 2>with autism. Kids with so called refrigerator moms aped that

0:45:48.560 --> 0:45:52.040
<v Speaker 2>behavior and locked away their emotions from the empty fortress.

0:45:52.560 --> 0:45:55.239
<v Speaker 2>This is Bruno was writing here. I had experienced being

0:45:55.280 --> 0:45:57.600
<v Speaker 2>at the mercy of forces that seemed beyond one's ability

0:45:57.600 --> 0:45:59.839
<v Speaker 2>to influence, and with no knowledge of whether or when

0:45:59.840 --> 0:46:03.000
<v Speaker 2>the experience would end. Of living isolated from family and friends,

0:46:03.040 --> 0:46:06.000
<v Speaker 2>of being severely restricted, and the sending and receiving of information.

0:46:06.560 --> 0:46:09.399
<v Speaker 2>Perhaps this sudden reversal helped me first to understand how

0:46:09.400 --> 0:46:12.400
<v Speaker 2>the camps could destroy personality, and later to resume with

0:46:12.440 --> 0:46:15.440
<v Speaker 2>I hope greater insights and empathy. My earlier task that

0:46:15.560 --> 0:46:19.160
<v Speaker 2>of creating a milieu which would favor the reconstruction of personality.

0:46:19.680 --> 0:46:21.880
<v Speaker 2>Right And this is him literally being like the camps

0:46:21.880 --> 0:46:24.040
<v Speaker 2>taught me that I could cure autism by making my

0:46:24.080 --> 0:46:29.399
<v Speaker 2>own camp. Right Now. Violence was not his only tool

0:46:29.440 --> 0:46:34.120
<v Speaker 2>for reconstructing personality, but insults and mockery were among his

0:46:34.200 --> 0:46:37.080
<v Speaker 2>go to tactics, and behind every effort he made was

0:46:37.120 --> 0:46:40.000
<v Speaker 2>the promise of violence. This is why he pushed parents

0:46:40.040 --> 0:46:42.720
<v Speaker 2>to enroll their children and his facility for the entirety

0:46:42.719 --> 0:46:45.760
<v Speaker 2>of their childhood. He needed the privacy of total control

0:46:45.800 --> 0:46:48.359
<v Speaker 2>to ensure he was not stopped. From that write up

0:46:48.360 --> 0:46:51.800
<v Speaker 2>and Disability Studies Quarterly. One former student called it a

0:46:51.880 --> 0:46:54.319
<v Speaker 2>dumping ground for young people who were different in some

0:46:54.440 --> 0:46:58.200
<v Speaker 2>way or who for whatever reason, didn't match their parents' expectations.

0:46:58.600 --> 0:47:01.399
<v Speaker 2>Bettelheim was known to slap punched children. He would often

0:47:01.440 --> 0:47:03.480
<v Speaker 2>tell his students that they were at the Orthogenic School

0:47:03.480 --> 0:47:07.560
<v Speaker 2>because their parents couldn't stand them. He called them megalomaniacs

0:47:07.640 --> 0:47:11.799
<v Speaker 2>and neurotics and forced them into uncomfortable or violent situations

0:47:11.840 --> 0:47:14.800
<v Speaker 2>against their will. Children were expected to shower naked in

0:47:14.840 --> 0:47:17.239
<v Speaker 2>front of the staff and one another throughout their stay,

0:47:17.320 --> 0:47:20.200
<v Speaker 2>regardless of age or comfort level, and many students and

0:47:20.239 --> 0:47:24.360
<v Speaker 2>staff were physically and sexually abused. Jacqueline Sanders worked for

0:47:24.360 --> 0:47:27.440
<v Speaker 2>Bettelheim for thirteen years and became the director of the

0:47:27.480 --> 0:47:31.360
<v Speaker 2>school after Bettlheim left. She rights we became the abusers

0:47:31.400 --> 0:47:32.480
<v Speaker 2>of abused children.

0:47:34.560 --> 0:47:37.200
<v Speaker 3>I mean sort of going back to what we were saying,

0:47:37.280 --> 0:47:40.960
<v Speaker 3>like that the victims are not just the kids there,

0:47:40.960 --> 0:47:43.960
<v Speaker 3>it's probably also the staff that are sort of in

0:47:44.560 --> 0:47:50.839
<v Speaker 3>like under this man's control and manipulation. And it's I mean,

0:47:50.880 --> 0:47:53.800
<v Speaker 3>it's a mini little hell that he has been built.

0:47:53.880 --> 0:47:56.719
<v Speaker 2>He has created a little hell for kids and for

0:47:57.080 --> 0:48:01.719
<v Speaker 2>staff members. Yeah yeah. Sudents at this school were expected

0:48:01.719 --> 0:48:04.640
<v Speaker 2>to work towards admission to higher education, and the school

0:48:04.680 --> 0:48:07.800
<v Speaker 2>had an excellent record for this, which has led some defenders,

0:48:07.840 --> 0:48:10.680
<v Speaker 2>including former students, who like most will say his violence

0:48:10.760 --> 0:48:14.680
<v Speaker 2>was unacceptable, to declare the school overall still a success.

0:48:15.280 --> 0:48:17.120
<v Speaker 2>And this brings me to the book The Creation of

0:48:17.160 --> 0:48:20.520
<v Speaker 2>Doctor b by Richard Pollock. One criticism that he will

0:48:20.520 --> 0:48:23.320
<v Speaker 2>get from Bettelheim's defenders is that, given his own history

0:48:23.360 --> 0:48:27.960
<v Speaker 2>with the school, he can't be objective. You see, Richard's brother, Stevens,

0:48:27.960 --> 0:48:30.720
<v Speaker 2>started out as a day student at the Orthogenic School,

0:48:31.120 --> 0:48:33.719
<v Speaker 2>but Bettelheim insisted, as always, that he come to live

0:48:33.719 --> 0:48:36.719
<v Speaker 2>there full time. Richard writes, over the months, he made

0:48:36.800 --> 0:48:39.080
<v Speaker 2>fewer and fewer visits home, becoming from me a kind

0:48:39.120 --> 0:48:43.600
<v Speaker 2>of spectral sibling, even before his death in nineteen forty eight. Now,

0:48:43.880 --> 0:48:46.480
<v Speaker 2>Stephen's death occurred when he was away from the school

0:48:46.520 --> 0:48:49.200
<v Speaker 2>on a rare holiday visit with his family. He and

0:48:49.239 --> 0:48:51.160
<v Speaker 2>his brother were staying at a farm owned by a

0:48:51.160 --> 0:48:53.360
<v Speaker 2>friend of the family, and he fell through a hayshoe

0:48:53.400 --> 0:48:56.120
<v Speaker 2>several stories to the ground and died on impact. If

0:48:56.160 --> 0:48:58.600
<v Speaker 2>you grew up on a farm, you immediately are like, oh, yeah,

0:48:58.600 --> 0:49:00.600
<v Speaker 2>that's absolutely how a little kid could do. Right. It's

0:49:00.640 --> 0:49:03.279
<v Speaker 2>one of the most dangerous things in any kind of farm,

0:49:03.320 --> 0:49:05.560
<v Speaker 2>as a hayshoot. It's just this hole that's going to

0:49:05.560 --> 0:49:07.319
<v Speaker 2>be covered by hay a lot of the time, and

0:49:07.560 --> 0:49:10.080
<v Speaker 2>if you go through it, you can fall quite a distance.

0:49:11.800 --> 0:49:17.359
<v Speaker 2>So Bettelheim refuses to accept Oh, a tragic accident occurred, right.

0:49:17.760 --> 0:49:21.319
<v Speaker 2>He blames Rick and Stephen's parents for killing their son

0:49:21.480 --> 0:49:23.440
<v Speaker 2>because they wanted to spend time with him and they

0:49:23.480 --> 0:49:25.520
<v Speaker 2>should have just left him at the school full time.

0:49:26.120 --> 0:49:30.120
<v Speaker 2>Now decades later, Bettelheim still holds onto this grudge because

0:49:30.160 --> 0:49:31.920
<v Speaker 2>in the late night again this happens in forty eight.

0:49:31.960 --> 0:49:34.720
<v Speaker 2>In the late nineteen eighties, Pollock, who's writing a book

0:49:34.760 --> 0:49:39.439
<v Speaker 2>about Bettelheim, calls on him, and Bettelheim still remembers these

0:49:39.440 --> 0:49:42.480
<v Speaker 2>parents and is still angry at them. Quote my father,

0:49:42.520 --> 0:49:45.640
<v Speaker 2>he dismissed his crude and somewhat simple minded, a Schlemiel

0:49:45.719 --> 0:49:48.360
<v Speaker 2>who played the bills and stayed out of emotional problems.

0:49:48.600 --> 0:49:50.960
<v Speaker 2>My mother was the villain. He said she paraded as

0:49:51.000 --> 0:49:52.560
<v Speaker 2>a saint and a martyr, when in fact she was

0:49:52.600 --> 0:49:56.560
<v Speaker 2>almost entirely responsible for my brother's problems with astonishing anger.

0:49:56.640 --> 0:49:59.040
<v Speaker 2>He said she had rejected Stephen at birth and that

0:49:59.120 --> 0:50:01.280
<v Speaker 2>to cope with this locke out, he had developed pseudo

0:50:01.320 --> 0:50:04.040
<v Speaker 2>feeble mindedness. He said that my brother was a lovely

0:50:04.160 --> 0:50:07.320
<v Speaker 2>child who manifested a sensitivity my mother wished she possessed,

0:50:07.640 --> 0:50:10.120
<v Speaker 2>and he castigated her for never conceding that she was

0:50:10.160 --> 0:50:13.800
<v Speaker 2>responsible for Steven's dispress distress and for insisting against the

0:50:13.840 --> 0:50:16.640
<v Speaker 2>school's wishes that he'd be allowed periodic home visits.

0:50:17.000 --> 0:50:19.560
<v Speaker 3>It's interesting that everyone has the exact same problem.

0:50:19.600 --> 0:50:21.520
<v Speaker 2>That everyone has the problem.

0:50:22.840 --> 0:50:30.400
<v Speaker 3>Is the same. Yeah, and it's weird that it's also

0:50:30.600 --> 0:50:32.080
<v Speaker 3>the damanic he came from.

0:50:32.200 --> 0:50:35.000
<v Speaker 2>Yeah. I mean their dad was like his dad, Their

0:50:35.040 --> 0:50:40.640
<v Speaker 2>mom was like his mom. Wild stuff, so Bettelheim declares

0:50:40.640 --> 0:50:43.200
<v Speaker 2>in this conversation with no evidence, No, your brother committed

0:50:43.239 --> 0:50:46.120
<v Speaker 2>suicide because he was so unhappy with your parent. Again,

0:50:46.239 --> 0:50:50.399
<v Speaker 2>he fell through a hayshoot man. He insinuated the fact

0:50:50.440 --> 0:50:53.080
<v Speaker 2>that their mom worked full time was part of why

0:50:53.360 --> 0:50:56.640
<v Speaker 2>their brother killed himself, and he ranted, what is it

0:50:56.680 --> 0:51:01.200
<v Speaker 2>about these Jewish mothers, mister Polock and his book. Richard

0:51:01.200 --> 0:51:04.319
<v Speaker 2>continued in nineteen fifty six, I would discover he had

0:51:04.320 --> 0:51:06.719
<v Speaker 2>written that the school had warned my parents that a

0:51:06.719 --> 0:51:09.399
<v Speaker 2>home visit for Stephen was ill advised because he might

0:51:09.440 --> 0:51:12.400
<v Speaker 2>harm himself. Despite our objection, the visit took place, and

0:51:12.440 --> 0:51:16.279
<v Speaker 2>the child died in a carefully contrived accident. Bettelheim told

0:51:16.280 --> 0:51:19.120
<v Speaker 2>me with other utter confidence that Stephen had once purposefully

0:51:19.120 --> 0:51:21.799
<v Speaker 2>fallen out of a speedboat near the propellers, and it

0:51:21.840 --> 0:51:23.520
<v Speaker 2>was only a matter of time before he found a

0:51:23.560 --> 0:51:25.879
<v Speaker 2>situation like the loft in which his efforts at killing

0:51:25.920 --> 0:51:29.120
<v Speaker 2>himself would succeed. In fact, my brother had never fallen

0:51:29.160 --> 0:51:32.080
<v Speaker 2>out of any boat, And that anecdote really says a

0:51:32.120 --> 0:51:34.560
<v Speaker 2>lot that he just will lie to this kid about

0:51:34.560 --> 0:51:38.120
<v Speaker 2>his brother's death for no reason, not for no reason,

0:51:38.400 --> 0:51:42.840
<v Speaker 2>because inventing fiction lets him redefine reality, right, And that's

0:51:43.280 --> 0:51:47.600
<v Speaker 2>the essence of his pedagogy, right, is you get to

0:51:47.680 --> 0:51:51.960
<v Speaker 2>define the reality for these children and thus of the world.

0:51:52.160 --> 0:51:55.040
<v Speaker 2>Like that's how maybe you know this is to some

0:51:55.080 --> 0:51:58.040
<v Speaker 2>extent him taking back control over the world, which was

0:51:58.160 --> 0:52:02.800
<v Speaker 2>so chaotic for him, But I don't know, Like that's fascinating.

0:52:03.080 --> 0:52:06.080
<v Speaker 3>If something doesn't fit his narrative, then he will create

0:52:06.120 --> 0:52:10.920
<v Speaker 3>the details to make it fit exactly, which is a

0:52:10.960 --> 0:52:17.160
<v Speaker 3>really great strategy for you, but it's for him. Yeah.

0:52:17.239 --> 0:52:19.680
<v Speaker 3>It also allows him to never have to confront any

0:52:19.719 --> 0:52:20.680
<v Speaker 3>of his own demons.

0:52:21.000 --> 0:52:25.120
<v Speaker 2>No, and he's such a so. During the Vietnam War,

0:52:25.440 --> 0:52:28.480
<v Speaker 2>Bruno makes a name for himself as an anti anti

0:52:28.520 --> 0:52:32.760
<v Speaker 2>war activist, and confoundingly, he describes the kids protesting against

0:52:32.840 --> 0:52:37.759
<v Speaker 2>Vietnam as neo Nazis who were very sick and paranoias,

0:52:37.880 --> 0:52:40.279
<v Speaker 2>trying to beat down father to show they are a

0:52:40.320 --> 0:52:43.000
<v Speaker 2>big boy. Oh my god, I don't know if that's

0:52:43.000 --> 0:52:44.799
<v Speaker 2>what's to me. They don't want to get drafted and

0:52:44.880 --> 0:52:46.640
<v Speaker 2>go die and denanying man.

0:52:47.600 --> 0:52:52.719
<v Speaker 3>Like I feel like this is like should be like

0:52:52.800 --> 0:52:56.719
<v Speaker 3>a learning like a learning moment about these people that

0:52:56.840 --> 0:53:00.200
<v Speaker 3>take over our media today. Yeah, Like there are so

0:53:00.360 --> 0:53:04.239
<v Speaker 3>many people like with these kinds of characteristics and these

0:53:05.320 --> 0:53:10.120
<v Speaker 3>really abhorrent personalities who people fall for, yep, and to

0:53:10.280 --> 0:53:13.920
<v Speaker 3>become like really influential and claim to have a lot

0:53:13.960 --> 0:53:17.560
<v Speaker 3>of knowledge around wellness and psychology and the right way

0:53:17.600 --> 0:53:21.160
<v Speaker 3>to be a person. And it's just a reminder to

0:53:21.680 --> 0:53:25.120
<v Speaker 3>be more skeptical of what people present to you as

0:53:25.120 --> 0:53:25.560
<v Speaker 3>the truth.

0:53:25.920 --> 0:53:30.879
<v Speaker 2>Maybe don't trust those people. Yeah, in nineteen seventy six,

0:53:30.920 --> 0:53:33.520
<v Speaker 2>you had asked it in part one, when does the

0:53:33.560 --> 0:53:36.239
<v Speaker 2>backlash against a lot of what he's saying about the Holocaust?

0:53:36.280 --> 0:53:36.560
<v Speaker 1>Again?

0:53:36.640 --> 0:53:39.960
<v Speaker 2>And as I said it, there's some immediately, but kind

0:53:40.000 --> 0:53:43.200
<v Speaker 2>of there's a big chunk of academic backlash starts in

0:53:43.200 --> 0:53:46.880
<v Speaker 2>the late seventies when American Holocaust scholar Terence de Prez

0:53:47.320 --> 0:53:49.640
<v Speaker 2>writes a book about the survivors of death camps and

0:53:49.680 --> 0:53:54.200
<v Speaker 2>concentration camps. His book, The Survivor was partly a broadside

0:53:54.239 --> 0:53:58.080
<v Speaker 2>against the misinformation Bettelheim had contributed to the discussion, and

0:53:58.120 --> 0:54:00.720
<v Speaker 2>I want to quote now from an article by Paul Rosen.

0:54:01.640 --> 0:54:06.040
<v Speaker 2>Throughout The Survivor criticized Bettelheim for having supposed that it

0:54:06.080 --> 0:54:09.240
<v Speaker 2>was correct to have thought that prisoners ever regressed to infantilism.

0:54:09.640 --> 0:54:12.400
<v Speaker 2>Depress believed that the survivors should be viewed as reminders

0:54:12.440 --> 0:54:15.440
<v Speaker 2>not of human weaknesses, but of evil circumstances that were

0:54:15.440 --> 0:54:19.840
<v Speaker 2>objectively powerful. Both the Nazis and Stalin's regime subjected prisoners

0:54:19.840 --> 0:54:23.120
<v Speaker 2>to filth for the sake of humiliation and debasement. Depress

0:54:23.200 --> 0:54:26.680
<v Speaker 2>argued that prisoner behavior in response to such circumstances was

0:54:26.680 --> 0:54:30.920
<v Speaker 2>not childish, but rather a heroic response to dreadful necessities.

0:54:31.239 --> 0:54:33.720
<v Speaker 2>He cited one camp where the inmates burned it down

0:54:33.800 --> 0:54:36.680
<v Speaker 2>and found throughout the literature instances of people who somehow

0:54:36.719 --> 0:54:40.760
<v Speaker 2>managed to maintain their inward sanctity. Resistance took subtle shapes,

0:54:40.920 --> 0:54:43.839
<v Speaker 2>and Dupress explored the way human dignity endured and the

0:54:43.880 --> 0:54:47.160
<v Speaker 2>form of freedom from the entire control by external forces.

0:54:47.520 --> 0:54:50.920
<v Speaker 2>Survivors helped one another, engaged in acts of sabotage, and

0:54:50.960 --> 0:54:53.960
<v Speaker 2>from Bukenwald made contact with the Allies for a bombing

0:54:54.040 --> 0:54:57.040
<v Speaker 2>rate on ss parts of the camp. Depress pointed out

0:54:57.040 --> 0:55:00.000
<v Speaker 2>that Bettelheim was imprisoned during a special period when criminals

0:55:00.239 --> 0:55:04.040
<v Speaker 2>among inmates wielded power. He disputed Bettelheim's notion that social

0:55:04.080 --> 0:55:07.200
<v Speaker 2>bonding among prisoners was absent, nor was it true. Depress

0:55:07.280 --> 0:55:09.560
<v Speaker 2>argued that they did not hate their repressors and did

0:55:09.600 --> 0:55:13.680
<v Speaker 2>not sometimes revolt. According to Depress, Bettelheim had felt superior

0:55:13.719 --> 0:55:16.720
<v Speaker 2>to his fellow's sufferers, and his account was factually marred

0:55:16.719 --> 0:55:20.040
<v Speaker 2>by his egotistical obsession with autonomy that blinded him to

0:55:20.080 --> 0:55:22.560
<v Speaker 2>the extent of the mutual support that existed within.

0:55:22.400 --> 0:55:23.239
<v Speaker 1>The camps.

0:55:24.840 --> 0:55:25.680
<v Speaker 3>Sounds right to me.

0:55:25.800 --> 0:55:30.440
<v Speaker 2>Sounds accurate to me now. Bettelheim responds with an article

0:55:30.440 --> 0:55:33.480
<v Speaker 2>in The New Yorker arguing that Press's Depress's book missed

0:55:33.520 --> 0:55:36.680
<v Speaker 2>the realities of the experience, and Depressed responds a little

0:55:36.719 --> 0:55:40.480
<v Speaker 2>later with an article of his own called the Bettelheim Problem.

0:55:40.560 --> 0:55:43.360
<v Speaker 2>He links Bruno's conclusions about the causes of autism and

0:55:43.400 --> 0:55:47.120
<v Speaker 2>schizophrenia to his supposed observations about camp life. In a way,

0:55:47.239 --> 0:55:49.880
<v Speaker 2>he seemed to be taking out his righteous anger on

0:55:49.920 --> 0:55:53.200
<v Speaker 2>the ss guards on the parents of his students. The

0:55:53.320 --> 0:55:56.000
<v Speaker 2>ultimate product of this was that these people who lived

0:55:56.000 --> 0:55:58.800
<v Speaker 2>for years without their children had to do so believing

0:55:58.800 --> 0:56:01.879
<v Speaker 2>they were the ultimate cause of their children's problems, right,

0:56:02.640 --> 0:56:04.719
<v Speaker 2>which is bad.

0:56:06.120 --> 0:56:10.680
<v Speaker 3>In nineteen eighty And also it's also a great manipulation tactic,

0:56:10.800 --> 0:56:13.400
<v Speaker 3>right because as soon as you're like, hey, maybe I

0:56:13.440 --> 0:56:16.319
<v Speaker 3>shouldn't let this kid be in the school for their

0:56:16.440 --> 0:56:20.440
<v Speaker 3>entire childhood, it's like, oh, well, actually, though I'm the

0:56:20.440 --> 0:56:23.239
<v Speaker 3>person causing them harm, if I were to reunite with

0:56:23.320 --> 0:56:24.480
<v Speaker 3>my kid, I'd actually be.

0:56:24.440 --> 0:56:27.520
<v Speaker 2>Doing them more harm, right, right, exactly, that's a very

0:56:27.560 --> 0:56:29.680
<v Speaker 2>good point, right, And that's such a key part of

0:56:29.680 --> 0:56:31.760
<v Speaker 2>what Beddlheim is saying is that like you have fucked

0:56:31.760 --> 0:56:35.360
<v Speaker 2>your kids up. You gave them these conditions. Only I

0:56:35.400 --> 0:56:36.640
<v Speaker 2>can fix them, right, it.

0:56:36.640 --> 0:56:39.480
<v Speaker 3>Becomes dangerous for you to be involved in their life.

0:56:39.560 --> 0:56:42.800
<v Speaker 2>And that's why when this mom, when Richard his biographer's

0:56:43.000 --> 0:56:46.239
<v Speaker 2>like mom, insists that her other son at least gets

0:56:46.239 --> 0:56:50.080
<v Speaker 2>sometime with the family, Bruno has to turn around and

0:56:50.120 --> 0:56:54.160
<v Speaker 2>make that kid's death be caused by thealy right. In

0:56:54.239 --> 0:56:57.600
<v Speaker 2>nineteen eighty five, Bruno's wife, Truday passed on, despite his

0:56:57.680 --> 0:57:01.400
<v Speaker 2>early some early infidelities, who was by all accounts dedicated

0:57:01.480 --> 0:57:03.960
<v Speaker 2>to his wife, and most people who knew him will

0:57:03.960 --> 0:57:06.080
<v Speaker 2>say that her passing broke him. He was by this

0:57:06.160 --> 0:57:08.680
<v Speaker 2>point an old man in poor health, and so on

0:57:08.719 --> 0:57:13.480
<v Speaker 2>March thirteenth, nineteen ninety, Bruno Bettelheim took his own life. Now,

0:57:13.680 --> 0:57:15.920
<v Speaker 2>the fact that he committed suicide was just about the

0:57:15.920 --> 0:57:18.280
<v Speaker 2>most understanding thing he ever did. He was old, he

0:57:18.360 --> 0:57:21.280
<v Speaker 2>was ailing. He would write a lot about the fact

0:57:21.280 --> 0:57:23.120
<v Speaker 2>that he no longer felt he could be of service

0:57:23.160 --> 0:57:27.520
<v Speaker 2>to society, and so I don't have trouble understanding why

0:57:27.600 --> 0:57:29.840
<v Speaker 2>he did this, But the fact that he killed himself

0:57:29.880 --> 0:57:33.840
<v Speaker 2>sent a shock through the psychoanalytic and educational community. And

0:57:33.880 --> 0:57:36.920
<v Speaker 2>while the criticism of him for committing suicide was unjust,

0:57:36.960 --> 0:57:38.840
<v Speaker 2>which is a big part of the initial reaction to

0:57:38.840 --> 0:57:41.200
<v Speaker 2>his death as people being like, oh, well, the fact

0:57:41.240 --> 0:57:43.480
<v Speaker 2>that a psychoanalyst would do this must have meant that

0:57:43.560 --> 0:57:46.320
<v Speaker 2>he was never He wasn't as healthy as he portrayed

0:57:46.400 --> 0:57:50.360
<v Speaker 2>himself as being, and that's bad. That's a bad way

0:57:50.440 --> 0:57:52.560
<v Speaker 2>to look at the suicide of an old man whose

0:57:52.560 --> 0:57:55.080
<v Speaker 2>wife just died and he was in poor health. It

0:57:55.120 --> 0:57:58.600
<v Speaker 2>also weirdly opens up the floodgates for the survivors of

0:57:58.640 --> 0:58:01.200
<v Speaker 2>his teaching practices to talk about what they had endured.

0:58:01.440 --> 0:58:03.400
<v Speaker 2>And that's why things are kind of messy, is that

0:58:03.680 --> 0:58:07.160
<v Speaker 2>the first wave of criticism of Bettelheim happens alongside people

0:58:07.200 --> 0:58:11.720
<v Speaker 2>criticizing him for committing suicide, which is messy, But you

0:58:11.760 --> 0:58:14.320
<v Speaker 2>do get a lot of these survivors start talking in

0:58:14.440 --> 0:58:17.680
<v Speaker 2>nineteen ninety and continue talking up to the present day.

0:58:17.840 --> 0:58:19.800
<v Speaker 2>Like there's again some of the writings that I found

0:58:19.800 --> 0:58:22.280
<v Speaker 2>on this was like much more recent as a result

0:58:22.400 --> 0:58:25.120
<v Speaker 2>of the fact that, like, you know, people are still

0:58:25.160 --> 0:58:28.240
<v Speaker 2>processing this. There's folks who initially were like well, but no,

0:58:28.280 --> 0:58:30.720
<v Speaker 2>the school was a good thing for me overall, who

0:58:30.800 --> 0:58:33.479
<v Speaker 2>kind of come to different conclusions. There's also still plenty

0:58:33.520 --> 0:58:36.200
<v Speaker 2>of schools who were like, yeah, it was brutal at times,

0:58:36.200 --> 0:58:38.480
<v Speaker 2>but students who were like, it was brutal, but it

0:58:38.520 --> 0:58:41.680
<v Speaker 2>prepared me for success. I'm not going to judge how

0:58:41.720 --> 0:58:46.280
<v Speaker 2>anybody interprets their own experience at this school. I will

0:58:46.320 --> 0:58:49.120
<v Speaker 2>say one of the things people say for Bruno, which

0:58:49.160 --> 0:58:51.040
<v Speaker 2>is that so many of his graduates went on to

0:58:51.040 --> 0:58:53.640
<v Speaker 2>have excellent careers. Well yeah, but also all their parents

0:58:53.640 --> 0:58:55.040
<v Speaker 2>were super rich. I don't know if we give that

0:58:55.040 --> 0:58:57.920
<v Speaker 2>to Bruno a right, like their parents were all rich

0:58:57.920 --> 0:58:59.520
<v Speaker 2>as hell. Maybe that had more to do with it.

0:58:59.600 --> 0:59:04.120
<v Speaker 2>I don't know, like not to take anything away from them,

0:59:04.160 --> 0:59:05.480
<v Speaker 2>but I don't. I just don't know that I give

0:59:05.480 --> 0:59:06.160
<v Speaker 2>that to Bruno.

0:59:06.600 --> 0:59:11.760
<v Speaker 3>Like I also, I'm not surprised like you that he

0:59:11.880 --> 0:59:14.960
<v Speaker 3>died by suicide, because I don't think he was mentally

0:59:14.960 --> 0:59:18.640
<v Speaker 3>well his whole life. No, God, no, I don't think

0:59:18.640 --> 0:59:22.240
<v Speaker 3>that he was ever at peace with himself or had

0:59:22.640 --> 0:59:27.960
<v Speaker 3>like the ability to emotionally regulate or you know, live

0:59:28.000 --> 0:59:30.880
<v Speaker 3>a values driven life like I think he wasn't in

0:59:31.040 --> 0:59:36.840
<v Speaker 3>constant turmoil since his childhood and so unfort the the

0:59:36.920 --> 0:59:39.400
<v Speaker 3>outcome is not is not so shocking to me?

0:59:40.000 --> 0:59:46.640
<v Speaker 2>Nope, nope, not at all. Well that's the story, uh

0:59:46.680 --> 0:59:47.480
<v Speaker 2>how we feel it.

0:59:50.280 --> 0:59:53.840
<v Speaker 3>Oh, I guess I'll do my annoying mental health advocacy

0:59:53.840 --> 0:59:57.840
<v Speaker 3>thing of of saying I veer away from using the

0:59:57.920 --> 1:00:02.760
<v Speaker 3>term committed suicide because it implies that it's a crime,

1:00:04.000 --> 1:00:08.520
<v Speaker 3>and so I prefer like the language of died by suicide. Sure,

1:00:09.080 --> 1:00:12.600
<v Speaker 3>just but you know, who would I be for not

1:00:12.720 --> 1:00:13.840
<v Speaker 3>someone to say that.

1:00:14.160 --> 1:00:18.320
<v Speaker 2>You know, And honestly, like, uh, it's interesting because I

1:00:18.680 --> 1:00:20.600
<v Speaker 2>hadn't I never really thought about the fact that like, yeah,

1:00:20.720 --> 1:00:23.560
<v Speaker 2>using the term committing does imply that, like there's a crime.

1:00:23.600 --> 1:00:25.960
<v Speaker 2>That's because we only use that word, right, you wouldn't say,

1:00:25.960 --> 1:00:31.760
<v Speaker 2>like I committed lunch today, right, Yeah, it's just so normalized.

1:00:32.000 --> 1:00:32.200
<v Speaker 4>Yeah.

1:00:32.360 --> 1:00:34.720
<v Speaker 2>Interesting, yeah, yeah.

1:00:35.320 --> 1:00:37.680
<v Speaker 3>Yeah, that's like it's interesting like as a writer and

1:00:37.720 --> 1:00:40.160
<v Speaker 3>as a also then it's someone in the mental health field.

1:00:40.160 --> 1:00:43.040
<v Speaker 3>I'm always thinking about like the impact of the word

1:00:43.160 --> 1:00:46.600
<v Speaker 3>choice that we use and like how how we are

1:00:46.640 --> 1:00:49.600
<v Speaker 3>actually like subtly sending these like messages to ourselves and

1:00:49.640 --> 1:00:52.920
<v Speaker 3>to other people. But then sometimes I'll be like I

1:00:52.920 --> 1:00:55.160
<v Speaker 3>don't get why that's the problem. But then you listen

1:00:55.200 --> 1:00:57.360
<v Speaker 3>to someone where it's you know, their point of view,

1:00:57.400 --> 1:00:59.520
<v Speaker 3>and it's like, okay, well even if I still don't

1:00:59.520 --> 1:01:03.160
<v Speaker 3>get it all, I'll make the change. But that the phrase,

1:01:03.320 --> 1:01:06.000
<v Speaker 3>when someone explained it to me in that way of

1:01:06.080 --> 1:01:08.520
<v Speaker 3>that it's like a crime, then it finally clicked for

1:01:08.600 --> 1:01:11.280
<v Speaker 3>me about why I don't want to use that term anymore.

1:01:11.720 --> 1:01:13.600
<v Speaker 2>Yeah, no, no, I mean I think that makes a

1:01:13.640 --> 1:01:18.919
<v Speaker 2>lot of sense. And yeah, I it's like the most

1:01:19.000 --> 1:01:22.040
<v Speaker 2>understandable like thing about his whole story, Like there's so

1:01:22.040 --> 1:01:23.760
<v Speaker 2>many choices that he makes that it's like, well, I

1:01:23.760 --> 1:01:27.400
<v Speaker 2>don't really get where that comes from. Like it's interesting

1:01:27.400 --> 1:01:29.960
<v Speaker 2>that the first thing he gets criticized for is that

1:01:30.280 --> 1:01:36.240
<v Speaker 2>and not anything about like how he treated children or whatever. Yeah, it's.

1:01:38.240 --> 1:01:43.600
<v Speaker 3>It just feels like a very like pertinent topic to

1:01:43.640 --> 1:01:45.920
<v Speaker 3>be talking about. Like I think that there's a sense that,

1:01:46.000 --> 1:01:48.920
<v Speaker 3>like he died in nineteen ninety, we have like a

1:01:48.920 --> 1:01:52.280
<v Speaker 3>different understanding of autism now. But I feel like we're

1:01:52.320 --> 1:01:57.040
<v Speaker 3>on a cusp of like of really not having made

1:01:57.040 --> 1:01:59.520
<v Speaker 3>the progress that we think we have made in psychology

1:01:59.680 --> 1:02:03.080
<v Speaker 3>and like moonless culture, and so it's like a reminder

1:02:03.120 --> 1:02:06.720
<v Speaker 3>to be like very vigilant about like falling for these

1:02:06.880 --> 1:02:11.600
<v Speaker 3>these people who have such extreme takes and claim to

1:02:11.720 --> 1:02:14.400
<v Speaker 3>have the only way to handle things and are very

1:02:14.520 --> 1:02:20.439
<v Speaker 3>victim blaming and you know, separate, separate people as a

1:02:20.480 --> 1:02:21.760
<v Speaker 3>means of control.

1:02:21.800 --> 1:02:27.120
<v Speaker 2>Especially now like we are heading into a whole new

1:02:27.160 --> 1:02:32.120
<v Speaker 2>golden era. For for that. Anyway, you got any anything

1:02:32.120 --> 1:02:33.680
<v Speaker 2>you want to plug kind of at the end here.

1:02:35.080 --> 1:02:36.840
<v Speaker 3>Well you have to keep going. So if you're if

1:02:36.840 --> 1:02:40.000
<v Speaker 3>you're in the mood for something light. I have a

1:02:40.120 --> 1:02:42.840
<v Speaker 3>rom com novel called Save the Date coming out April

1:02:42.880 --> 1:02:46.600
<v Speaker 3>eighth that you can order wherever books are sold. It's

1:02:47.120 --> 1:02:49.320
<v Speaker 3>a kind of auto fiction based off of my own

1:02:49.360 --> 1:02:51.680
<v Speaker 3>broken engagement and what could have happened if I had

1:02:51.680 --> 1:02:53.560
<v Speaker 3>tried to find a new groom in time for my

1:02:53.600 --> 1:02:56.400
<v Speaker 3>original wedding. I didn't do that in real life, but

1:02:56.440 --> 1:02:58.440
<v Speaker 3>it's based off a joke my dad made and I

1:02:58.480 --> 1:03:01.440
<v Speaker 3>turned into a book. And then I also have my

1:03:01.560 --> 1:03:04.280
<v Speaker 3>self stack called Emotional Support Lady, which is all about

1:03:04.320 --> 1:03:07.480
<v Speaker 3>mental health and you can also hire me as a

1:03:07.600 --> 1:03:10.600
<v Speaker 3>relationship coach for both individuals and couples.

1:03:11.200 --> 1:03:14.520
<v Speaker 2>Yeah, awesome, awesome, Well, thank you so much for being

1:03:14.560 --> 1:03:16.560
<v Speaker 2>on today. This was a hard one to listen to.

1:03:16.600 --> 1:03:16.640
<v Speaker 1>It.

1:03:16.760 --> 1:03:19.840
<v Speaker 2>I appreciate yeah, you doing it so much to try

1:03:19.880 --> 1:03:22.720
<v Speaker 2>and like explain, yeah, what what was happening here? Yeah?

1:03:22.960 --> 1:03:25.600
<v Speaker 3>Right, and how and how long it took for society

1:03:25.640 --> 1:03:27.000
<v Speaker 3>to catch up to the lies?

1:03:27.320 --> 1:03:30.000
<v Speaker 2>Geez, like half a century literally almost half.

1:03:30.680 --> 1:03:33.640
<v Speaker 3>Yeah, even though even though the people he was talking

1:03:33.640 --> 1:03:37.600
<v Speaker 3>about were saying this is wrong while was happening. Yeah,

1:03:37.640 --> 1:03:38.600
<v Speaker 3>and that wasn't enough.

1:03:38.920 --> 1:03:43.600
<v Speaker 2>Yeah, all right, Well that's the episode. Everybody, Thank you

1:03:43.640 --> 1:03:46.920
<v Speaker 2>so much, and thank you Allison. All right, have a

1:03:46.920 --> 1:03:47.400
<v Speaker 2>good week.

1:03:50.680 --> 1:03:53.360
<v Speaker 4>Behind the Bastards is a production of cool Zone Media.

1:03:53.720 --> 1:03:56.360
<v Speaker 4>For more from cool Zone Media, visit our website cool

1:03:56.400 --> 1:03:59.960
<v Speaker 4>Zonemedia dot com or check us out on the Iheartrate,

1:04:00.040 --> 1:04:02.160
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1:04:01.840 --> 1:04:04.880
<v Speaker 3>You get your podcasts. Behind the Bastards is now available

1:04:04.880 --> 1:04:08.400
<v Speaker 3>on YouTube, new episodes every Wednesday and Friday.

1:04:08.720 --> 1:04:12.480
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1:04:12.480 --> 1:04:13.160
<v Speaker 4>the Bastards.