WEBVTT - Befriend Your Beast

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<v Speaker 1>This is the Anxiety Bites podcast, and I am your host,

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<v Speaker 1>Jen Kirkman. That's right, there is a brand new episode

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<v Speaker 1>of this podcast, even during this holiday week. I know

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<v Speaker 1>a lot of other podcasts throw up a best of

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<v Speaker 1>episode or they just take the week off completely, not

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<v Speaker 1>us over here at Anxiety Bites. Well, I mean technically

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<v Speaker 1>this is being recorded the week before, and I will

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<v Speaker 1>allow myself some time off as well the producers of

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<v Speaker 1>this show, but we all felt it was really important

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<v Speaker 1>to just keep the train going, have new episodes every week.

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<v Speaker 1>Why take time off? So I hope that you appreciate

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<v Speaker 1>and I hope you enjoy having something new to listen to.

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<v Speaker 1>Hopefully you you got this when you really needed it.

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<v Speaker 1>And speaking of recording in advance, my guest today is

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<v Speaker 1>Sarah Wilson, and I will tell you more about her

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<v Speaker 1>in a minute, but we recorded this interview I think

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<v Speaker 1>the summer of about six months ago. And you know,

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<v Speaker 1>we've recorded a lot of interviews in advance so that

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<v Speaker 1>we could get ahead of things. But sometimes I don't

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<v Speaker 1>air things right away, and I was saving Sarah's for

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<v Speaker 1>I don't know, I just was trying to find the

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<v Speaker 1>perfect place to put it and I think we've landed

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<v Speaker 1>on the good place for this episode, which is that

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<v Speaker 1>awkward week between Christmas and New Year's Even if you

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<v Speaker 1>don't celebrate either one, there is just this kind of

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<v Speaker 1>way to mark time. It's the last week of the year.

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<v Speaker 1>Maybe you've just seen family, Maybe you skip seeing family

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<v Speaker 1>due to this crazy wave of amicron that seems to

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<v Speaker 1>be evading sometimes vaccines. I I don't even want to

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<v Speaker 1>get into it because personally it is bringing me down,

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<v Speaker 1>to put it mildly, and but that's okay. I'm letting

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<v Speaker 1>myself be in that kind of melancholy place. You know. Um,

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<v Speaker 1>I'm not five years old. I don't have to be

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<v Speaker 1>overly excited at Christmas time. I will be fine. It'll

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<v Speaker 1>just be a little bit a melancholy, but overall very

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<v Speaker 1>grateful that my family and I are healthy. But I

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<v Speaker 1>don't know. This week I always think is is interesting.

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<v Speaker 1>I can see where it might bring up a lot

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<v Speaker 1>of things for people. Maybe you've just seen your family

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<v Speaker 1>and maybe that was upsetting. Maybe it was great, and

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<v Speaker 1>you're sad to go back home because you missed them.

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<v Speaker 1>Maybe you're looking at your credit card statement and thinking,

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<v Speaker 1>oh boy, how did I spend all this money. Oh god.

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<v Speaker 1>You know, maybe you're dreading New Year's Eve because you

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<v Speaker 1>don't have plans, where because you do have plans, maybe

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<v Speaker 1>you're looking forward to making resolutions, or maybe you're not.

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<v Speaker 1>I think this week can bring up a lot of

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<v Speaker 1>things for people. For me, I actually kind of like

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<v Speaker 1>this week because it's a nice limbo. The world seems

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<v Speaker 1>kind of asleep, kind of shut down. I don't like

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<v Speaker 1>the first week of January. I feel bombarded with other

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<v Speaker 1>people's goals and resolutions and challenges and energy coming at me.

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<v Speaker 1>It's a lot. But I like this week because it's

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<v Speaker 1>this sleepy kind of time where it's the last week

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<v Speaker 1>of the year. People are tired, exhausted, had too much sugar.

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<v Speaker 1>Maybe they have the week off work. It's just sort

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<v Speaker 1>of eat leftovers where your pajamas. That's that's at least

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<v Speaker 1>how it is for me because I happen to have

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<v Speaker 1>the week off of work. So I kind of like

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<v Speaker 1>this week. I kind of wish the whole year could

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<v Speaker 1>feel like this week. Just kind of lazy. It's not

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<v Speaker 1>time to take the lights down yet. I still have

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<v Speaker 1>our Christmas lights up, and yeah, you can eat pie

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<v Speaker 1>for breakfast. I mean come on, it's left over from Christmas.

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<v Speaker 1>You know, there's something about this week. I like, yeah,

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<v Speaker 1>throw on another movie. And I tend to get very

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<v Speaker 1>sad when this week is over because I feel like

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<v Speaker 1>it's never enough rest and relaxation. And so there's something

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<v Speaker 1>about being in that middle and sitting in something that

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<v Speaker 1>I feel is really appropriate for airing this episode this

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<v Speaker 1>week with my guest Sarah Wilson. She is the author

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<v Speaker 1>of many books, but the book that we focus on

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<v Speaker 1>really in this interview as her book Abudding Sety called

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<v Speaker 1>First We Make the Beast Beautiful, and a lot of

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<v Speaker 1>her book is about sort of just living with it,

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<v Speaker 1>living with anxiety, living with your feelings, you know, letting

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<v Speaker 1>it just be a part of you, a companion in

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<v Speaker 1>your life as you go about things. And yeah, sometimes

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<v Speaker 1>we feel like we don't know what we're doing and

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<v Speaker 1>we feel stuck. We feel in between. The way I feel,

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<v Speaker 1>you know, during this week, we are in between two

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<v Speaker 1>big important dates and I just kind of want to

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<v Speaker 1>stay here and hide. And sometimes we feel like we're

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<v Speaker 1>in between something in a bad way where we feel

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<v Speaker 1>stuck and we want to get out. And a lot

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<v Speaker 1>of it comes down to acceptance do we have to

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<v Speaker 1>label everything? Do we have to figure everything out? And

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<v Speaker 1>that's what I really loved about Sarah's memoir. It was

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<v Speaker 1>just so first of all, just beautifully written, but I

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<v Speaker 1>really related. I mean, she's every time I have a

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<v Speaker 1>guest on or read their work, there's always something that

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<v Speaker 1>is a totally new thought for me. And Sarah talks

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<v Speaker 1>about traveling, and I always I am kind of curious

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<v Speaker 1>about my own life where I travel a lot for

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<v Speaker 1>someone with anxiety, and you know, I've gone on and

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<v Speaker 1>on about my fear flying and how I'm overcame it,

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<v Speaker 1>but it's still totally didn't used to line up to

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<v Speaker 1>me that I loved traveling and traveling by myself so much,

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<v Speaker 1>and and reading Sarah's book it put it into perspective

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<v Speaker 1>that that's actually kind of a part of my anxiety

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<v Speaker 1>is like keep moving, keep moving, keep moving, you know, um,

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<v Speaker 1>that sort of restlessness with when I do sit still

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<v Speaker 1>that especially this week, I think I love it. I

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<v Speaker 1>think I love eating pipe for breakfast, watching movies on

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<v Speaker 1>and I don't want to go back to Ork and

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<v Speaker 1>I don't have to do anything. But I don't know

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<v Speaker 1>if that's necessarily true. You know, I think. I think

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<v Speaker 1>what I can do is appreciate this week for what

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<v Speaker 1>it is and not worry about maybe I won't like

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<v Speaker 1>it when this week is over. It's like, just be

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<v Speaker 1>here now in this week and appreciate it for what

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<v Speaker 1>it is, and don't try to I don't even know,

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<v Speaker 1>don't even worry about what you might feel like next week.

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<v Speaker 1>And once once you feel a certain way next week,

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<v Speaker 1>great feel it. Go about your life. And that's what

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<v Speaker 1>I liked about Sarah's overall message, which is, you know,

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<v Speaker 1>anxiety exists and we can live with it and we

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<v Speaker 1>can also thrive because of it. So I will let

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<v Speaker 1>you just hear my conversation with Sarah Um A little

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<v Speaker 1>more about her. She's a multi New York Times and

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<v Speaker 1>Amazon bestselling author. She's a podcaster, philanthropist, a climate adviser.

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<v Speaker 1>She has written books uh like the New York Times

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<v Speaker 1>bestsellers I Quit Sugar and First We Make the Beast Beautiful.

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<v Speaker 1>She's an author of eleven cookbooks, and her recent book

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<v Speaker 1>is called This One, Wild and Precious Life. It won

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<v Speaker 1>a Gold not A List award and was seen in

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<v Speaker 1>USA Today in Washington posts ten new books to spotlight

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<v Speaker 1>in this book. Um this one, wild and precious life.

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<v Speaker 1>She talks about climate change, mobilizing individuals, climate change anxiety.

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<v Speaker 1>So maybe we'll have her back to talk about how

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<v Speaker 1>we how we deal with the very real anxiety of

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<v Speaker 1>climate change. But for today I talked to Sarah about

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<v Speaker 1>her book First We Make the Beast Beautiful. I hope

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<v Speaker 1>you enjoyed my conversation with Sarah Wilson. I won't catch

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<v Speaker 1>you on the other side. Sarah Wilson, Welcome to Anxiety

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<v Speaker 1>Bites the podcast. Thank you so much. It's a pleasure

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<v Speaker 1>to be here. You're in Australia, which, um it's tomorrow

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<v Speaker 1>for people with anxiety. Can you tell us anything you're

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<v Speaker 1>one day ahead of us? How is the future? Yeah,

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<v Speaker 1>that's right, I speak from the future. Well, listen, there's

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<v Speaker 1>nothing to worry about, or at least nothing more to

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<v Speaker 1>worry about than what you're worrying about right in this

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<v Speaker 1>very instant So um, yeah, I love that. I love

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<v Speaker 1>that kind of existential positioning that we're starting off with, because,

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<v Speaker 1>of course, anxiety is a fretting forward right into the future,

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<v Speaker 1>and depression is a sort of ruminating about the past.

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<v Speaker 1>So yes, it's very fitting. So I wanted to start off,

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<v Speaker 1>I was just reading your book. I know you have

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<v Speaker 1>a more recent book out called This One Wild and

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<v Speaker 1>Precious Life, UM, but I am referencing your other book

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<v Speaker 1>called First We Make the Beast Beautiful, UM, A new

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<v Speaker 1>conversation about anxiety, and I want to quote you to you.

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<v Speaker 1>This was towards the end of the book, actually, but

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<v Speaker 1>it seemed fitting to start the interview. You were talking about. Uh,

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<v Speaker 1>you know you give you give such great advice in

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<v Speaker 1>this book, and you also bring up a lot of research.

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<v Speaker 1>I mean, it's so well researched it's crazy. But you

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<v Speaker 1>say at one point also getting older does help. And

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<v Speaker 1>you talk about a forum you held with younger people

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<v Speaker 1>in their in their teens and twenties. UM, you and

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<v Speaker 1>I are roughly the same age in our forties, and

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<v Speaker 1>you said that they bristled around the idea of sitting

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<v Speaker 1>in anxiety, accepting it and seeing the beauty and it.

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<v Speaker 1>One girl blurted out, it makes me really angry. It's bullshit,

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<v Speaker 1>and it makes me more anxious. And I thought that

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<v Speaker 1>was so fitting because you and I are both Generation X,

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<v Speaker 1>and our anxiety, from what I read about you and

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<v Speaker 1>from what I know about being me started before there

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<v Speaker 1>was an Internet. Yeah, there's a there's a bunch of

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<v Speaker 1>things to unpack there. I think the generational divide is

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<v Speaker 1>really worth worth talking about because I'm sure you've got

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<v Speaker 1>listeners of different age groups who will relate to the

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<v Speaker 1>various aspects of what we're talking about here. So on

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<v Speaker 1>the one hand, we didn't have the stigmatization of having

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<v Speaker 1>a name put over the top of stuff, and I

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<v Speaker 1>think there is a problem in the sense that you

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<v Speaker 1>put a name to something and then sometimes you can

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<v Speaker 1>stop your mindful investigation. UM a lot of what we

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<v Speaker 1>had to do, I maybe go to a library or

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<v Speaker 1>come across something in a magazine, which then saw us

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<v Speaker 1>go and have conversations three months later with somebody who

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<v Speaker 1>might have heard of this thing called anxiety. It was

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<v Speaker 1>actually a practice in in resilience, you know what I mean,

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<v Speaker 1>and which could also be seen as a practice in mindfulness.

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<v Speaker 1>So the journ any of actually investigating your anxiety took

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<v Speaker 1>you to a place where you had to harden up

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<v Speaker 1>a bit around it, and you had to develop techniques.

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<v Speaker 1>Plus you you had things like delaying gratification because you

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<v Speaker 1>didn't get the answers straightaway. And in that space there

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<v Speaker 1>was a lot of um sort of stuff that you

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<v Speaker 1>worked out for yourself. So there's definitely that. But going

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<v Speaker 1>back to that quote from my book, you know, from

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<v Speaker 1>That's a discussion group, you know, that young person was

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<v Speaker 1>just like the idea of having to sit in it

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<v Speaker 1>and kind of wrestle it out. You wrestle with your

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<v Speaker 1>demons for a bit. Um. Honestly, as every spiritualist and

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<v Speaker 1>I don't know Youngian psychotherapist throughout history has said, we

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<v Speaker 1>have to sit in the discomfort. The definition of anxiety

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<v Speaker 1>is very much an inability to sit with uncertainty and discomfort.

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<v Speaker 1>And at least we were probably rendered choiceless pre Internet

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<v Speaker 1>because we had to We had to sit through listlessness, autumn,

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<v Speaker 1>not being able to fix things automatically, not having an

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<v Speaker 1>answer straightaway, um, not having a name and a drug

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<v Speaker 1>that we could turn to. And so I think there

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<v Speaker 1>was a lot to be said for that. At the

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<v Speaker 1>flip side, as you say, is we got a lot

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<v Speaker 1>of stuff wrong and we had to go through a

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<v Speaker 1>very long journey of ups and downs to arrive at

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<v Speaker 1>something resembling a sweet spot. And as you said, I

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<v Speaker 1>think I said to these young people sometimes the fixed

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<v Speaker 1>to anxiety is shear years on the planet. And it's

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<v Speaker 1>because you've you've gone through these trials and tribulations and

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<v Speaker 1>you've worked out your own, your own sort of formula.

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<v Speaker 1>But it's also, as I say in the book, it's

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<v Speaker 1>kind of the whole gist of the book, sorry to

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<v Speaker 1>give it away to anyone who's not read it, is

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<v Speaker 1>that this very wrestling is the meaning that we're searching for.

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<v Speaker 1>Anxiety is that kind of desperate like grasping for something else,

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<v Speaker 1>and that something else is the meaning of life And

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<v Speaker 1>ironic clear it's through the grasping, through the journey of

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<v Speaker 1>getting it all wrong with anxiety, that we end up

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<v Speaker 1>arriving at the best, best place for understanding that meaning

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<v Speaker 1>within ourselves. I think that that can be tough for people.

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<v Speaker 1>Now for me, honestly, I feel like it's kind of

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<v Speaker 1>a relief. And I don't know if that's the inherent

0:12:17.000 --> 0:12:20.640
<v Speaker 1>laziness that I have, but really truly finding out and

0:12:20.920 --> 0:12:23.880
<v Speaker 1>honestly believing it that the answer is there is no

0:12:23.960 --> 0:12:28.440
<v Speaker 1>answer was such a relief. I don't think that's lazy,

0:12:28.559 --> 0:12:33.000
<v Speaker 1>that's not lazy. Gosh, it's a huge gangean um. I

0:12:33.000 --> 0:12:37.439
<v Speaker 1>mean it means then it's it's this, it's an acknowledgement

0:12:37.559 --> 0:12:41.200
<v Speaker 1>of the ultimate freedom right that we have then to

0:12:41.240 --> 0:12:44.320
<v Speaker 1>determine our own path. And as you recall, actually set

0:12:44.320 --> 0:12:47.440
<v Speaker 1>off the journey by realizing there is no guide book

0:12:47.480 --> 0:12:50.680
<v Speaker 1>to life and no one knows what they're doing, which,

0:12:50.679 --> 0:12:52.720
<v Speaker 1>of course another thing you realize when you reach a

0:12:52.760 --> 0:12:55.120
<v Speaker 1>certain age, don't you look around and go, oh my god,

0:12:55.840 --> 0:12:58.040
<v Speaker 1>no one actually knows what they're doing. And that is

0:12:58.120 --> 0:13:01.160
<v Speaker 1>a relief because then you've got the possibility. It opens

0:13:01.200 --> 0:13:06.000
<v Speaker 1>up the possibility to the fact that you can reposition

0:13:06.880 --> 0:13:11.200
<v Speaker 1>something like anxiety. You can choose how to frame it.

0:13:11.520 --> 0:13:13.920
<v Speaker 1>And as I say, a lesson that I got from

0:13:13.960 --> 0:13:16.720
<v Speaker 1>his holiness, the Dalai Lama's never a part. I know

0:13:16.800 --> 0:13:20.160
<v Speaker 1>exactly what you're gonna say, I said, doing my I

0:13:20.240 --> 0:13:22.559
<v Speaker 1>got an interview with him. I was the ambassador, the

0:13:22.600 --> 0:13:25.040
<v Speaker 1>Australian Bassador, the Dalai Lama. Don't you love it? Um?

0:13:25.400 --> 0:13:27.760
<v Speaker 1>Great title, um, And I just had to mention it

0:13:27.800 --> 0:13:29.400
<v Speaker 1>here because if you get a title like that, you've

0:13:29.400 --> 0:13:33.160
<v Speaker 1>got to share it with therefore on right, So um,

0:13:33.160 --> 0:13:35.679
<v Speaker 1>I got to do an interview for a publication and

0:13:36.000 --> 0:13:39.079
<v Speaker 1>they suggested I ask one question and one question only,

0:13:39.160 --> 0:13:41.600
<v Speaker 1>so it turned out to be how do I stop

0:13:41.640 --> 0:13:45.480
<v Speaker 1>my mind from chattering so frenetically? How do I shut

0:13:45.559 --> 0:13:50.280
<v Speaker 1>my mind up? And his answer was don't bother. He said,

0:13:50.960 --> 0:13:52.840
<v Speaker 1>there's better things to do. You Like if you went

0:13:52.880 --> 0:13:56.080
<v Speaker 1>and sat in a cave on a mountain, you know,

0:13:56.200 --> 0:13:59.200
<v Speaker 1>for two years and meditated, perhaps you could do it.

0:13:59.360 --> 0:14:02.040
<v Speaker 1>And he said that of time, waste of time. Um,

0:14:02.520 --> 0:14:04.880
<v Speaker 1>you know, I love his I love his like casual,

0:14:05.960 --> 0:14:09.040
<v Speaker 1>just sense of humor almost and just sort of like whatever,

0:14:09.160 --> 0:14:11.600
<v Speaker 1>like silly, silly, like we're not doing that, you know.

0:14:12.040 --> 0:14:15.200
<v Speaker 1>And he said, I don't do that because my focus

0:14:15.320 --> 0:14:17.880
<v Speaker 1>is living a life of service. And his word for

0:14:17.920 --> 0:14:21.120
<v Speaker 1>that is altruism. He thinks we should be focusing on altruism.

0:14:21.320 --> 0:14:23.720
<v Speaker 1>And what I took from that is that you can actually,

0:14:24.080 --> 0:14:29.040
<v Speaker 1>like why wait to be less anxious, to live a purposeful,

0:14:29.440 --> 0:14:33.600
<v Speaker 1>beautiful life. You can be both. So that was kind

0:14:33.640 --> 0:14:37.880
<v Speaker 1>of the revelation, the realization that I got from that

0:14:37.960 --> 0:14:42.000
<v Speaker 1>opening of realizing recast things as I need to. It's

0:14:42.040 --> 0:14:45.240
<v Speaker 1>not like, um, for for anyone who's hoping that someday

0:14:45.280 --> 0:14:47.480
<v Speaker 1>they'll cure their anxiety, and of course you can. I mean,

0:14:47.560 --> 0:14:50.040
<v Speaker 1>I've I really don't suffer anxiety. Every day like I

0:14:50.160 --> 0:14:54.400
<v Speaker 1>used to, Um, But it's part of me, and it exists.

0:14:55.080 --> 0:14:57.600
<v Speaker 1>It's always there, whether or not it's being loud or

0:14:57.680 --> 0:15:00.360
<v Speaker 1>quiet one day. But I have a great life. There

0:15:00.480 --> 0:15:02.520
<v Speaker 1>was not this Oh my life got good when the

0:15:02.520 --> 0:15:05.200
<v Speaker 1>anxiety went. It was like when I started fading it,

0:15:05.320 --> 0:15:08.000
<v Speaker 1>you know. And and again I do think that that

0:15:08.080 --> 0:15:12.280
<v Speaker 1>can be really scary. I don't know if someone had

0:15:12.360 --> 0:15:14.440
<v Speaker 1>said that to me a long time ago, would I

0:15:14.480 --> 0:15:18.000
<v Speaker 1>have liked that answer, you know, because they didn't realize

0:15:18.000 --> 0:15:21.400
<v Speaker 1>how good I could feel, just feeling even a little

0:15:21.440 --> 0:15:24.840
<v Speaker 1>bit better. Well, yeah, And I think what I tried

0:15:24.880 --> 0:15:27.280
<v Speaker 1>to do in that book is to show that once

0:15:27.320 --> 0:15:30.800
<v Speaker 1>I stopped trying to fight it and make it better,

0:15:30.840 --> 0:15:33.640
<v Speaker 1>so that I could then get onto this wonderful other life. Right.

0:15:34.000 --> 0:15:36.640
<v Speaker 1>I thought it was all run up, Right, All the

0:15:36.720 --> 0:15:40.760
<v Speaker 1>run up was about me, um, sorting myself out, you know,

0:15:41.000 --> 0:15:44.280
<v Speaker 1>being like everybody else, finally finding that guide book to life,

0:15:44.320 --> 0:15:46.280
<v Speaker 1>this mythical guide to life. I think, I say, at

0:15:46.320 --> 0:15:48.120
<v Speaker 1>the beginning of that book, I think I was on

0:15:48.160 --> 0:15:50.800
<v Speaker 1>the toilet or putting the hanging the washing out for

0:15:50.960 --> 0:15:53.800
<v Speaker 1>mom the day that God handed out the guide Book

0:15:53.840 --> 0:15:56.920
<v Speaker 1>to life. You know, Um, I sort of just missed

0:15:56.920 --> 0:16:00.800
<v Speaker 1>it somewhere along the line. So I think that what

0:16:00.880 --> 0:16:05.000
<v Speaker 1>I what I try to do is explain that not

0:16:05.120 --> 0:16:09.280
<v Speaker 1>only can you live with anxiety, but I switched it

0:16:09.400 --> 0:16:12.240
<v Speaker 1>up a gear even further and say you can actually

0:16:12.440 --> 0:16:16.280
<v Speaker 1>thrive because of anxiety. And that's where the title comes

0:16:16.280 --> 0:16:19.560
<v Speaker 1>into play. First we make the best beautiful, which comes

0:16:19.560 --> 0:16:23.480
<v Speaker 1>from a Chinese proverb, and it's this idea that if

0:16:23.560 --> 0:16:26.960
<v Speaker 1>we can reframe anxiety and stand back from it and

0:16:27.120 --> 0:16:31.160
<v Speaker 1>see what it's truly about, Like, why does anxiety exists

0:16:31.240 --> 0:16:34.640
<v Speaker 1>as an emotion in the human experience, Well, it exists

0:16:34.720 --> 0:16:37.640
<v Speaker 1>because it keeps us safe and it has also progressed

0:16:37.720 --> 0:16:42.960
<v Speaker 1>the human experience. It was the neurotic um O c

0:16:43.040 --> 0:16:48.480
<v Speaker 1>D bipolar person who probably walked over the hill and

0:16:48.840 --> 0:16:52.120
<v Speaker 1>saw people with these things called a wheel and came

0:16:52.160 --> 0:16:54.800
<v Speaker 1>back and went, hey, guys, they've invented a wheel and

0:16:54.800 --> 0:16:56.760
<v Speaker 1>we should get onto that kind of thing. So it

0:16:56.840 --> 0:17:00.720
<v Speaker 1>was the anxious person that pushed boundaries, that was particularly

0:17:00.720 --> 0:17:04.119
<v Speaker 1>cautious and would keep a clan safe, but also push boundaries,

0:17:04.119 --> 0:17:08.400
<v Speaker 1>as I say, and the statistics bear out. Um seven

0:17:08.600 --> 0:17:13.359
<v Speaker 1>percent of poets have anxiety, seven percent of scientists have anxiety,

0:17:13.920 --> 0:17:17.960
<v Speaker 1>almost ad of world leaders who led during a time

0:17:18.000 --> 0:17:22.399
<v Speaker 1>of high intensity crisis like a war, were anxious and

0:17:22.400 --> 0:17:24.920
<v Speaker 1>in fact, in most cases were bipolar. If you think

0:17:24.920 --> 0:17:29.760
<v Speaker 1>of Winston churchill Um and so forth, Artists, philosophers all

0:17:29.920 --> 0:17:33.919
<v Speaker 1>had um what in many ways where crip was crippling anxiety.

0:17:34.359 --> 0:17:38.040
<v Speaker 1>Their contribution and their art form, their inventions came about

0:17:38.560 --> 0:17:43.639
<v Speaker 1>via their struggle with that that that inattention. So once

0:17:43.680 --> 0:17:47.040
<v Speaker 1>you start to see it through that lens, you go, Okay,

0:17:47.080 --> 0:17:50.199
<v Speaker 1>this probably isn't something I should fight, how but I

0:17:50.320 --> 0:17:53.840
<v Speaker 1>harness it and actually make it into my superpower. And

0:17:53.920 --> 0:17:57.719
<v Speaker 1>that's the artful, more joyous way to do the dance.

0:17:58.160 --> 0:18:01.040
<v Speaker 1>And that's what I'm interested in, yeh. And I love

0:18:01.080 --> 0:18:06.240
<v Speaker 1>that because it's different than the other. Um. The thing

0:18:06.280 --> 0:18:08.639
<v Speaker 1>that sometimes people can get stuck in is if I

0:18:08.680 --> 0:18:12.639
<v Speaker 1>get help for my depression or anxiety, then I'll lose

0:18:12.680 --> 0:18:15.760
<v Speaker 1>my spark and I won't be a great author. I

0:18:15.800 --> 0:18:19.720
<v Speaker 1>have to be tortured to be great. And that's not

0:18:19.760 --> 0:18:21.800
<v Speaker 1>what you're saying there. It's it's saying that you don't

0:18:21.880 --> 0:18:25.680
<v Speaker 1>you can be um suffering with something like an anxiety

0:18:25.720 --> 0:18:29.159
<v Speaker 1>and use it to your benefit or just let it

0:18:29.240 --> 0:18:30.800
<v Speaker 1>sit with you, you know, let it ride in the

0:18:30.840 --> 0:18:33.440
<v Speaker 1>car with you while you're I mean, like you were

0:18:33.480 --> 0:18:35.840
<v Speaker 1>saying in your book, Darwin had panic attacks, which I

0:18:35.880 --> 0:18:39.040
<v Speaker 1>just love. Yeah, that's right, I mean, and I'd say

0:18:39.119 --> 0:18:41.600
<v Speaker 1>that he was able to come up with these theories

0:18:41.600 --> 0:18:45.320
<v Speaker 1>and these contributions because of the panic attacks. Now that's

0:18:45.359 --> 0:18:47.919
<v Speaker 1>not to say that you should just let out the

0:18:48.000 --> 0:18:52.160
<v Speaker 1>string on that wild cut of your anxiety, um, because

0:18:52.840 --> 0:18:56.239
<v Speaker 1>you can get very, very wobbly. And really, again, if

0:18:56.280 --> 0:18:58.879
<v Speaker 1>we're going to talk about the artfulness of this, the

0:18:58.880 --> 0:19:02.080
<v Speaker 1>beauty of this, it is about finding that sweet spot

0:19:02.080 --> 0:19:04.800
<v Speaker 1>where you can modulate it so that it serves you,

0:19:05.119 --> 0:19:08.520
<v Speaker 1>and then that becomes that becomes your journey. And I

0:19:08.560 --> 0:19:10.560
<v Speaker 1>describe it. You might remember the bit in the book

0:19:10.560 --> 0:19:13.240
<v Speaker 1>where I talk about how having the mental illness is

0:19:13.280 --> 0:19:15.800
<v Speaker 1>like carrying a shallow bowl of water around for the

0:19:15.880 --> 0:19:18.520
<v Speaker 1>rest of your life, and that usual works for me.

0:19:18.880 --> 0:19:23.119
<v Speaker 1>You've got to stay steady, so um, and if you don't,

0:19:23.240 --> 0:19:24.879
<v Speaker 1>then you start to get a bit unbalanced and the

0:19:24.920 --> 0:19:28.840
<v Speaker 1>water starts to slosh and it's flying all over everybody else,

0:19:28.880 --> 0:19:31.960
<v Speaker 1>annoying loved ones um, and you have to keep going

0:19:31.960 --> 0:19:35.280
<v Speaker 1>back to the source to refill. I love taking analogy

0:19:35.320 --> 0:19:40.600
<v Speaker 1>too far. No, I keep going. So and so you

0:19:40.680 --> 0:19:44.399
<v Speaker 1>spend your life doing that, you know, crushing burning, crushing burning,

0:19:45.320 --> 0:19:47.240
<v Speaker 1>rather than getting on with what you really want to

0:19:47.280 --> 0:19:50.000
<v Speaker 1>be getting on with. So it is, Um, it's not

0:19:50.080 --> 0:19:53.800
<v Speaker 1>about just going, oh, don't take your medication, don't see

0:19:53.800 --> 0:19:57.919
<v Speaker 1>a therapist, just let that anxiety go at the full throttle. No,

0:19:58.760 --> 0:20:01.399
<v Speaker 1>you do need to find this nice balanced place. And

0:20:01.480 --> 0:20:05.879
<v Speaker 1>part of the balanced place comes about from having compassionate

0:20:07.080 --> 0:20:11.159
<v Speaker 1>understanding of the place that anxiety plays in history but

0:20:11.240 --> 0:20:14.040
<v Speaker 1>also in your own life. So it's this kind of

0:20:14.640 --> 0:20:20.720
<v Speaker 1>lovely gentle wrestle with all of these factors. Um. But mostly,

0:20:21.480 --> 0:20:25.639
<v Speaker 1>mostly it's about understanding things through a different framework. I

0:20:25.640 --> 0:20:27.760
<v Speaker 1>mean a lot of people get blown away when they

0:20:27.800 --> 0:20:32.120
<v Speaker 1>find out that anxiety only became an official mental disorder

0:20:32.240 --> 0:20:34.600
<v Speaker 1>and entered the d s M, which is the diagnostic

0:20:34.680 --> 0:20:38.879
<v Speaker 1>tool using the States and in Australia. Um in and

0:20:38.920 --> 0:20:41.359
<v Speaker 1>what do you know, it was one year after the

0:20:41.440 --> 0:20:44.359
<v Speaker 1>first anti anxiety drug was invented. I don't know if

0:20:44.359 --> 0:20:48.919
<v Speaker 1>anyone finds out an odd coincidence. I found that fascinating

0:20:48.920 --> 0:20:50.919
<v Speaker 1>in your book because I thought, well, my god, you

0:20:50.960 --> 0:20:53.080
<v Speaker 1>know it was only five years after that that I

0:20:53.080 --> 0:20:55.800
<v Speaker 1>had my first panic attack. I mean, you know, it

0:20:55.840 --> 0:20:58.600
<v Speaker 1>wasn't even defined into what you're saying it was. It's

0:20:58.680 --> 0:21:00.600
<v Speaker 1>kind of odd that it was defined right when the

0:21:00.680 --> 0:21:04.400
<v Speaker 1>drug was invented. And it's not to say anxiety isn't real,

0:21:04.440 --> 0:21:06.800
<v Speaker 1>but it made me think reading that part. God, what

0:21:06.840 --> 0:21:09.879
<v Speaker 1>if anxiety is sort of just the human condition, you know,

0:21:10.200 --> 0:21:15.920
<v Speaker 1>and it's not this disorder in the everyday sense. Yeah, well,

0:21:16.040 --> 0:21:19.359
<v Speaker 1>but the thing is it is the human condition. To

0:21:19.520 --> 0:21:22.480
<v Speaker 1>be anxious is to be human. To go back to

0:21:22.560 --> 0:21:25.199
<v Speaker 1>that thread that I was that I lost temporarily, it

0:21:25.240 --> 0:21:29.040
<v Speaker 1>probably as a result of my age and my varying

0:21:29.359 --> 0:21:34.280
<v Speaker 1>closer to to that existential end point. Um is that. Yes,

0:21:34.320 --> 0:21:38.720
<v Speaker 1>So in nineteen pre night anxiety was seeing as part

0:21:38.800 --> 0:21:41.240
<v Speaker 1>of the human existence, right, it was. It was what

0:21:41.320 --> 0:21:44.879
<v Speaker 1>we did, We got anxious and so on. Now, Um,

0:21:44.920 --> 0:21:48.520
<v Speaker 1>the thing is is when we actually pathologize anxiety, when

0:21:48.520 --> 0:21:50.119
<v Speaker 1>we put it into the d s M, when we

0:21:50.160 --> 0:21:54.240
<v Speaker 1>invent drugs for it that dampen anxiety. What that does

0:21:54.359 --> 0:21:58.040
<v Speaker 1>is two things. First of all, it actually stigmatizes anxiety

0:21:58.040 --> 0:22:00.239
<v Speaker 1>as a problem, as a bigger problem than it is.

0:22:00.760 --> 0:22:03.640
<v Speaker 1>And so what we do then is it then creates

0:22:03.840 --> 0:22:07.560
<v Speaker 1>imperative to not be anxious, So then we get anxious

0:22:07.560 --> 0:22:09.560
<v Speaker 1>about being anxious. And as we know, the worst thing

0:22:09.600 --> 0:22:12.520
<v Speaker 1>about anxiety is that horrible death spiral of being anxious

0:22:12.560 --> 0:22:14.920
<v Speaker 1>about being anxious, than being anxious that you're anxious about

0:22:14.960 --> 0:22:17.640
<v Speaker 1>being anxious, and so on and so forth. And that's

0:22:17.680 --> 0:22:21.960
<v Speaker 1>how anxiety gets out of control and ruins ruins your life.

0:22:22.480 --> 0:22:27.760
<v Speaker 1>Because whileever we we dampen or hired from, or run from,

0:22:27.840 --> 0:22:32.000
<v Speaker 1>or pathologize anxiety, we stop ourselves from going into the

0:22:32.080 --> 0:22:35.840
<v Speaker 1>very place we need to go into to resolve and

0:22:35.960 --> 0:22:41.280
<v Speaker 1>naturally quieten our anxiety. So we have an fear and

0:22:41.400 --> 0:22:44.800
<v Speaker 1>existential fear of our death. But by talking it through

0:22:45.480 --> 0:22:49.439
<v Speaker 1>and going into well what matters, okay, and creating a

0:22:49.520 --> 0:22:54.680
<v Speaker 1>meaningful life, we are actually able to resolve our anxiety.

0:22:54.760 --> 0:22:57.480
<v Speaker 1>But by pathologizing anxiety, we never get to close that loop.

0:22:57.680 --> 0:22:59.919
<v Speaker 1>We never get to resolve the thing that anxiety is

0:23:00.000 --> 0:23:02.359
<v Speaker 1>telling us to do. Yeah, it's like look at me,

0:23:02.440 --> 0:23:04.960
<v Speaker 1>look at me, I'm I'm you know, I'm here, I'm

0:23:04.960 --> 0:23:08.000
<v Speaker 1>here to show you something. But yeah, it's like putting

0:23:08.040 --> 0:23:11.359
<v Speaker 1>a It's like there's a there's a doorbell that's going

0:23:11.400 --> 0:23:13.479
<v Speaker 1>it's telling us. We've got to show up and and

0:23:13.560 --> 0:23:18.840
<v Speaker 1>ask these wonderful questions, right, and there's a silence up

0:23:18.840 --> 0:23:21.199
<v Speaker 1>put on the doorbell. So that is one of the

0:23:21.320 --> 0:23:25.879
<v Speaker 1>problems with um up and temporary understanding of anxiety. It

0:23:25.960 --> 0:23:29.639
<v Speaker 1>prevents us from going to the actual point of I

0:23:29.680 --> 0:23:33.960
<v Speaker 1>don't know, sharpness and edging nous, right, which is scary

0:23:33.960 --> 0:23:37.960
<v Speaker 1>and it's uncomfortable, but ultimately it's that place and then

0:23:38.160 --> 0:23:41.160
<v Speaker 1>that then kind of leads us to a less anxious life.

0:23:41.240 --> 0:23:46.639
<v Speaker 1>And yeah, I try to try to encourage people to

0:23:46.800 --> 0:23:50.879
<v Speaker 1>not stop taking medication, don't stop going to your therapist,

0:23:51.760 --> 0:23:55.000
<v Speaker 1>but start to see from this other perspective, and the

0:23:55.040 --> 0:23:58.159
<v Speaker 1>whole package can start to modulate things into a softer

0:23:58.280 --> 0:24:02.840
<v Speaker 1>place where over time, your anxiety does become your superpower.

0:24:03.000 --> 0:24:06.800
<v Speaker 1>It becomes the very thing that resolves all that internal

0:24:06.880 --> 0:24:09.520
<v Speaker 1>angst that many of us have from a very young age,

0:24:09.640 --> 0:24:14.240
<v Speaker 1>like what's my life about? And what happens when we die?

0:24:14.720 --> 0:24:18.960
<v Speaker 1>And you know, what is love about? What matters? I mean,

0:24:19.000 --> 0:24:21.280
<v Speaker 1>the question that I'm asking myself at the moment, Jen,

0:24:21.520 --> 0:24:25.399
<v Speaker 1>is if we lose everything? And I'm a climate activist,

0:24:25.480 --> 0:24:28.600
<v Speaker 1>I'm very engaged in these kinds of questions, but if

0:24:28.600 --> 0:24:31.520
<v Speaker 1>we were to lose it all, then then what is left?

0:24:31.600 --> 0:24:36.080
<v Speaker 1>And to me, it's through years of being anxious and

0:24:36.520 --> 0:24:40.080
<v Speaker 1>delving into this space and read its soul, murding my

0:24:40.160 --> 0:24:43.520
<v Speaker 1>way through the great writers who are anxious, right Virginia

0:24:43.600 --> 0:24:49.160
<v Speaker 1>Wolf Um nature, you know, the various artists and so on,

0:24:49.720 --> 0:24:53.040
<v Speaker 1>that I've been able to find beautiful answers to these

0:24:53.119 --> 0:24:56.880
<v Speaker 1>kinds of questions. And for me, Um, it's really love

0:24:56.920 --> 0:24:59.520
<v Speaker 1>and work is what my life is reduced to now.

0:25:00.280 --> 0:25:03.520
<v Speaker 1>It's a practice, a vigilant practice in love and work

0:25:03.600 --> 0:25:07.000
<v Speaker 1>for the rest of my life. Yeah, an anxiety enabled

0:25:07.000 --> 0:25:10.679
<v Speaker 1>me to arrive at that definition of a meaningful life.

0:25:10.800 --> 0:25:15.840
<v Speaker 1>I'm here today living the most wildly exciting, wonderful, rich

0:25:16.200 --> 0:25:19.959
<v Speaker 1>life only because I've gone down into that ship. You know,

0:25:20.119 --> 0:25:22.679
<v Speaker 1>I've seen it. I've wrestled, I've done the dark wrestle.

0:25:23.359 --> 0:25:27.320
<v Speaker 1>And Um, I feel that the trigger, I mean, anxieties

0:25:27.359 --> 0:25:31.119
<v Speaker 1>are little um warning mechanism, you know, the door also

0:25:31.160 --> 0:25:34.639
<v Speaker 1>to speak basically, what the planet and the state of

0:25:34.680 --> 0:25:38.680
<v Speaker 1>politics and the climate and a global pandemic, what is

0:25:38.680 --> 0:25:41.520
<v Speaker 1>trying to tell us? It's the warning system that's telling

0:25:41.600 --> 0:25:48.359
<v Speaker 1>us things aren't right. Pay attention, UM, get mobilized and

0:25:48.359 --> 0:25:51.800
<v Speaker 1>and be of service step up. So I took the

0:25:51.920 --> 0:25:56.600
<v Speaker 1>inward journey outwards, which I actually think ultimately is probably

0:25:56.760 --> 0:26:03.200
<v Speaker 1>one of the best cures for anxiety. We'll be right back.

0:26:09.720 --> 0:26:12.280
<v Speaker 1>There's a lot of silly, what I call it, offbeat

0:26:12.320 --> 0:26:15.960
<v Speaker 1>solutions in your other book. Um, First, we Make the

0:26:16.000 --> 0:26:18.000
<v Speaker 1>Beast Beautiful. And I loved this part where you were

0:26:18.000 --> 0:26:20.360
<v Speaker 1>talking about how you were feeling a little as you said,

0:26:20.359 --> 0:26:23.240
<v Speaker 1>I think it was wobbly, little anxious in a mall,

0:26:23.960 --> 0:26:26.760
<v Speaker 1>and you just knew that you needed human contact right then,

0:26:26.800 --> 0:26:30.280
<v Speaker 1>just the touch of someone, and you went to get um,

0:26:30.320 --> 0:26:33.840
<v Speaker 1>you went to the shoe shoeshine person. No, it was

0:26:33.880 --> 0:26:40.119
<v Speaker 1>a shoe store running a running shoe store. Yeah, because um,

0:26:40.160 --> 0:26:43.359
<v Speaker 1>I just was all over the place and I didn't

0:26:43.359 --> 0:26:45.600
<v Speaker 1>know what to do. And I'm not a very tactile person,

0:26:45.720 --> 0:26:48.320
<v Speaker 1>but I just knew I needed to be grounded. So

0:26:48.359 --> 0:26:50.280
<v Speaker 1>I went in there, and I think, like this twenty

0:26:50.280 --> 0:26:53.240
<v Speaker 1>one year old kid, Um, I basically said to him,

0:26:53.280 --> 0:26:55.399
<v Speaker 1>I don't know what size my feet are. And I

0:26:55.440 --> 0:26:57.200
<v Speaker 1>said that because I knew we'd pull out one of

0:26:57.240 --> 0:27:01.080
<v Speaker 1>those little metal things that measure. That's right, yes, to measure? Yeah, yeah,

0:27:01.119 --> 0:27:04.119
<v Speaker 1>and all, I mean, that's all I did, and and

0:27:04.160 --> 0:27:07.080
<v Speaker 1>my whole motivation was I just need someone to touch me. Oh,

0:27:07.119 --> 0:27:09.920
<v Speaker 1>I know there's a shoe shop. I'll pretend I don't know, watch,

0:27:09.960 --> 0:27:11.800
<v Speaker 1>you know. And so he got out of his little

0:27:11.800 --> 0:27:14.399
<v Speaker 1>measuring thing, he measured my foot. I tried on his shoes.

0:27:14.680 --> 0:27:16.560
<v Speaker 1>Then I felt really terrible, so I bought a pair

0:27:16.560 --> 0:27:19.600
<v Speaker 1>of socks. But I think that is so great, you know.

0:27:19.640 --> 0:27:22.080
<v Speaker 1>It's these little things, you know, when we're talking about

0:27:22.400 --> 0:27:25.720
<v Speaker 1>the world has anxiety, and sometimes people need therapy or medication.

0:27:25.800 --> 0:27:28.320
<v Speaker 1>And yes, we know about meditation and we know about

0:27:28.359 --> 0:27:30.879
<v Speaker 1>this and that, but what does someone do you know

0:27:30.960 --> 0:27:32.840
<v Speaker 1>when they're starting to have a panic attack and the

0:27:32.920 --> 0:27:35.040
<v Speaker 1>mall And I really think it's it's just like you said,

0:27:35.119 --> 0:27:37.640
<v Speaker 1>run to the nearest person. And if you're if you're

0:27:37.640 --> 0:27:39.440
<v Speaker 1>not going to literally go I'm having a panic attack,

0:27:39.440 --> 0:27:42.040
<v Speaker 1>I'm sorry, I don't know you just like you said,

0:27:42.160 --> 0:27:45.159
<v Speaker 1>you know, um, get a manicure, have the shoe attendant

0:27:45.800 --> 0:27:48.760
<v Speaker 1>measure your foot. We've all had that experience, haven't we,

0:27:48.800 --> 0:27:51.520
<v Speaker 1>where we felt really anxious and then somebody might just

0:27:51.520 --> 0:27:53.600
<v Speaker 1>stop you in the street and ask for the time

0:27:53.760 --> 0:27:58.200
<v Speaker 1>and start talking to you. Yeah, and you're fixed, right.

0:27:58.880 --> 0:28:00.840
<v Speaker 1>I used to have a real only just I mean,

0:28:01.040 --> 0:28:03.960
<v Speaker 1>the terror I used to have, the phobia of flying

0:28:04.000 --> 0:28:08.080
<v Speaker 1>I had was so insane I can't even describe it.

0:28:08.760 --> 0:28:13.080
<v Speaker 1>And I remember my psychiatristying, well, why don't you just

0:28:13.119 --> 0:28:15.720
<v Speaker 1>see that the flight attendant, I'm anxious, And I went

0:28:15.720 --> 0:28:17.160
<v Speaker 1>on and on there's anything they can do, and blah

0:28:17.160 --> 0:28:19.679
<v Speaker 1>blah blah, and he's like, I get it, but just

0:28:19.800 --> 0:28:23.119
<v Speaker 1>saying it out loud will take its power away. And

0:28:23.119 --> 0:28:25.160
<v Speaker 1>then you realize, oh, I guess I'm kind of ashamed

0:28:25.160 --> 0:28:27.880
<v Speaker 1>to say that to someone. It's a primal need, it's

0:28:28.119 --> 0:28:31.200
<v Speaker 1>it's beyond our rational mind. And if we work out

0:28:31.240 --> 0:28:33.000
<v Speaker 1>that we can just attend to that with a couple

0:28:33.000 --> 0:28:36.040
<v Speaker 1>of things like that. The other thing is, of course,

0:28:36.160 --> 0:28:38.000
<v Speaker 1>is um, you know, I'm just thinking of some of

0:28:38.040 --> 0:28:41.920
<v Speaker 1>the other really dorky things that I do. I will

0:28:41.960 --> 0:28:44.320
<v Speaker 1>go and choose the wobblist table of the cafe. You

0:28:44.360 --> 0:28:48.680
<v Speaker 1>probably remember that chapter where I will have a day off.

0:28:48.840 --> 0:28:53.000
<v Speaker 1>I'll suddenly have this incredible opportunity to go and sit

0:28:53.080 --> 0:28:54.640
<v Speaker 1>in a cafe and do what I see all these

0:28:54.680 --> 0:28:56.880
<v Speaker 1>other people do. When I you know, I'm running late

0:28:56.920 --> 0:28:58.640
<v Speaker 1>from meeting I'm like, who are these people that see

0:28:58.680 --> 0:29:01.800
<v Speaker 1>at cafes on a weekday, you know? And so I'd

0:29:01.800 --> 0:29:04.720
<v Speaker 1>finally go and do that, and then then the experience,

0:29:04.760 --> 0:29:07.320
<v Speaker 1>the overwhelming kind of desire to make it as perfect

0:29:07.360 --> 0:29:10.400
<v Speaker 1>as possible would see me have a panic attack in

0:29:10.400 --> 0:29:12.640
<v Speaker 1>the middle of the street. So what I worked out

0:29:12.880 --> 0:29:17.680
<v Speaker 1>was that I would on purpose choose the grimace looking

0:29:17.720 --> 0:29:21.120
<v Speaker 1>cafe on the strip. I would then go and choose

0:29:21.120 --> 0:29:25.520
<v Speaker 1>the wobblist table at the cafe under the spinker that's crackling,

0:29:26.160 --> 0:29:28.680
<v Speaker 1>and then I just choose whatever coffee I wouldn't like,

0:29:28.840 --> 0:29:30.680
<v Speaker 1>um and are. I just choose whatever came to me.

0:29:30.960 --> 0:29:33.600
<v Speaker 1>And I would use it as a practice in grim

0:29:33.720 --> 0:29:36.880
<v Speaker 1>in sitting in the ship, you know, and just seeing

0:29:36.880 --> 0:29:39.240
<v Speaker 1>how bad it can be. And every time I did

0:29:39.240 --> 0:29:41.080
<v Speaker 1>it and I ran it as an experiment, and I

0:29:41.080 --> 0:29:43.960
<v Speaker 1>have a little phrase in my head, let's see as

0:29:44.000 --> 0:29:47.800
<v Speaker 1>in let you me the universe whole kind of lovely

0:29:47.840 --> 0:29:51.000
<v Speaker 1>flow of life, see what happens next, right, And I

0:29:51.000 --> 0:29:55.280
<v Speaker 1>would sit there and I remember the chef came out

0:29:55.320 --> 0:29:57.480
<v Speaker 1>and he had made an extra muffin that it's sort

0:29:57.480 --> 0:29:59.480
<v Speaker 1>of crumbled, and he said, oh, would you like this?

0:29:59.720 --> 0:30:03.000
<v Speaker 1>You And then Um, somebody who I hadn't seen any

0:30:03.080 --> 0:30:06.040
<v Speaker 1>ages happened to walk past and they sat down with

0:30:06.080 --> 0:30:09.400
<v Speaker 1>me for a bit at my wobbly table, and um,

0:30:09.440 --> 0:30:12.040
<v Speaker 1>it was a really it's been a really great way

0:30:12.320 --> 0:30:16.600
<v Speaker 1>for me to conquer my perfectionism, which is often goes

0:30:16.760 --> 0:30:21.800
<v Speaker 1>hand in hand with anxiety. And um, so yeah, in

0:30:22.240 --> 0:30:28.479
<v Speaker 1>many ways, being playful, being experimental and curious around it

0:30:28.520 --> 0:30:31.720
<v Speaker 1>is another fix curious, that's right. Yeah, you meant you've

0:30:31.720 --> 0:30:34.760
<v Speaker 1>talked about that where there really is a connection, you know,

0:30:35.040 --> 0:30:39.160
<v Speaker 1>between anxiety and curiosity in terms of turning it into

0:30:39.680 --> 0:30:41.400
<v Speaker 1>Oh you know, it's funny we talk about getting in

0:30:41.440 --> 0:30:43.320
<v Speaker 1>our bodies, but sometimes we have to kind of disconnect

0:30:43.320 --> 0:30:46.760
<v Speaker 1>with our anxious thoughts rates start looking at them. That's right,

0:30:46.800 --> 0:30:51.520
<v Speaker 1>and that process then becomes a mindfulness process or a practice.

0:30:51.600 --> 0:30:54.200
<v Speaker 1>And of course you've mentioned before that the deep breath

0:30:54.240 --> 0:30:56.440
<v Speaker 1>in the meditation it can be a bridge too far

0:30:56.800 --> 0:31:01.040
<v Speaker 1>when you're anxious, Like that's a great way to put it. Yes, yes,

0:31:01.400 --> 0:31:04.360
<v Speaker 1>when you're in the middle of an anxious spell. It's

0:31:04.560 --> 0:31:07.200
<v Speaker 1>kind of like, don't tell me to drink rammermal tea

0:31:07.280 --> 0:31:09.680
<v Speaker 1>and deep breathe because it can and it can actually

0:31:09.680 --> 0:31:12.640
<v Speaker 1>make things worse. So what I do is these other things,

0:31:13.080 --> 0:31:17.360
<v Speaker 1>and curiosity is a really great thing. So optimally you

0:31:17.440 --> 0:31:19.680
<v Speaker 1>choose a habit that's going to be more charming, because

0:31:19.680 --> 0:31:24.680
<v Speaker 1>you'll choose it now, curiosity. If you switch out ruminating

0:31:24.720 --> 0:31:29.960
<v Speaker 1>and fretting with curiosity, curiosity is a very charming alternative,

0:31:30.400 --> 0:31:32.640
<v Speaker 1>and it becomes the habit you go into. And what

0:31:32.640 --> 0:31:36.040
<v Speaker 1>do you know, it's a mindfulness technique, so it amps

0:31:36.120 --> 0:31:40.160
<v Speaker 1>up its powerfulness, you know, exponentially. So that's a technique

0:31:40.200 --> 0:31:43.960
<v Speaker 1>that I use is let's see, let's run the experiment,

0:31:44.440 --> 0:31:47.600
<v Speaker 1>and my meditation teachers, somewhat ironically says to me, he

0:31:47.640 --> 0:31:50.719
<v Speaker 1>says this phrase all the time. Keep the camera rolling,

0:31:51.000 --> 0:31:54.000
<v Speaker 1>the cameras still rolling. You know what if you mean

0:31:54.040 --> 0:31:55.640
<v Speaker 1>by that? I think I know what you mean. But

0:31:55.760 --> 0:31:58.160
<v Speaker 1>tell me what is that? Well, we don't know where

0:31:58.200 --> 0:32:01.360
<v Speaker 1>this great film of yours is going to end up,

0:32:01.440 --> 0:32:03.960
<v Speaker 1>so you know you might have a story in your head.

0:32:04.040 --> 0:32:07.200
<v Speaker 1>Oh that's not gonna work, or probably table is gonna

0:32:07.320 --> 0:32:10.000
<v Speaker 1>lead to a horrible experience. I'm just gonna get piste

0:32:10.040 --> 0:32:13.160
<v Speaker 1>off with everyone. Um No, just keep the camera rolling,

0:32:13.200 --> 0:32:15.360
<v Speaker 1>and what do you know, the muffin comes out. Oh

0:32:15.440 --> 0:32:18.520
<v Speaker 1>that's great. Yeah, you just keep the camera rolling and

0:32:18.520 --> 0:32:21.760
<v Speaker 1>and and I find that that's curiosity. Oh well, I

0:32:21.760 --> 0:32:24.040
<v Speaker 1>can probably keep it rolling for another ten seconds, longer,

0:32:24.080 --> 0:32:26.800
<v Speaker 1>another thirty seconds. I'll just keep it And what do

0:32:26.840 --> 0:32:30.160
<v Speaker 1>you know, that becomes it becomes your way of living.

0:32:30.800 --> 0:32:32.760
<v Speaker 1>That is a great and it's funny too. I love

0:32:32.760 --> 0:32:35.360
<v Speaker 1>the way that you called curiosity charming. You must picture

0:32:35.880 --> 0:32:38.480
<v Speaker 1>on a date, you know, with a charming person who

0:32:38.800 --> 0:32:42.000
<v Speaker 1>is asking you about you instead of blah blah blah

0:32:42.160 --> 0:32:44.640
<v Speaker 1>about themselves. You know, it's like it's it's such a

0:32:44.680 --> 0:32:46.720
<v Speaker 1>great way to think about it, Like be a fun

0:32:46.800 --> 0:32:50.160
<v Speaker 1>date with yourself, you know, ask yourself questions. Don't just

0:32:50.200 --> 0:32:52.320
<v Speaker 1>tell yourself the same old story over and over. You know,

0:32:52.360 --> 0:32:55.479
<v Speaker 1>if you're anxious, I love I love that. Yeah. And

0:32:55.520 --> 0:32:58.719
<v Speaker 1>it's open as opposed to close. It goes in the

0:32:58.760 --> 0:33:04.600
<v Speaker 1>opposite direction to anxiety. Anxiety is close and rigid, whereas

0:33:04.680 --> 0:33:08.120
<v Speaker 1>curiosity is open and fluid. And this is what we're

0:33:08.160 --> 0:33:10.960
<v Speaker 1>doing with anxiety when you're in that rut and we're

0:33:10.960 --> 0:33:13.000
<v Speaker 1>trying to modulate it so we get to that nice

0:33:13.040 --> 0:33:16.560
<v Speaker 1>sweet spot where we're doing anxiety once, you know, it

0:33:16.680 --> 0:33:19.920
<v Speaker 1>really is about stopping that being anxious about being anxious

0:33:19.920 --> 0:33:22.360
<v Speaker 1>and going down that loop. And you do that by

0:33:22.520 --> 0:33:27.840
<v Speaker 1>opening up, softening around it, allowing yourself to be anxious

0:33:28.160 --> 0:33:31.280
<v Speaker 1>for a moment, sitting at that table, but you don't try,

0:33:31.360 --> 0:33:33.280
<v Speaker 1>you know, the wobbly table, but you don't try to

0:33:33.320 --> 0:33:37.160
<v Speaker 1>shut it down. You just remain curious and open, and

0:33:37.200 --> 0:33:39.960
<v Speaker 1>then you just do the anxiety once it gives you

0:33:40.000 --> 0:33:44.400
<v Speaker 1>the permission to let the anxiety do its thing um,

0:33:44.920 --> 0:33:51.640
<v Speaker 1>and then you move on. Because anxiety lasts maximum minutes. Yeah,

0:33:51.760 --> 0:33:54.000
<v Speaker 1>and it's such a good feeling when it ends, and

0:33:54.040 --> 0:33:56.080
<v Speaker 1>you go, oh my god, that's it, that was it.

0:33:56.320 --> 0:33:59.160
<v Speaker 1>But we prevent ourselves from seeing it end because we

0:33:59.240 --> 0:34:01.520
<v Speaker 1>get anxious about not being anxious. We've already been done.

0:34:01.560 --> 0:34:08.600
<v Speaker 1>The next anxiously anxiety bites will be right back. After

0:34:08.680 --> 0:34:16.200
<v Speaker 1>a quick little message from one of our sponsors. What

0:34:16.280 --> 0:34:18.880
<v Speaker 1>I was reading about. You had mentioned that you felt

0:34:18.920 --> 0:34:20.560
<v Speaker 1>it was easier for you and I don't know where

0:34:20.640 --> 0:34:23.520
<v Speaker 1>you're at today with this to be not in a relationship,

0:34:23.960 --> 0:34:28.440
<v Speaker 1>and you talked about anxiety in romantic relationships where sometimes

0:34:29.040 --> 0:34:33.640
<v Speaker 1>the anxious person can be, you know, acting anxious but

0:34:33.680 --> 0:34:35.640
<v Speaker 1>has nothing to do with the partner. You know, it

0:34:35.760 --> 0:34:38.080
<v Speaker 1>is not that you're anxious at them, is that you

0:34:38.120 --> 0:34:39.960
<v Speaker 1>are trying to control the world and they just have

0:34:40.200 --> 0:34:41.520
<v Speaker 1>to be in the way. You know, that's not what

0:34:41.520 --> 0:34:44.719
<v Speaker 1>you said. I'm just paraphrasing. There's two things you can

0:34:44.719 --> 0:34:48.600
<v Speaker 1>say to that. I think another human holds a mirror

0:34:48.840 --> 0:34:53.040
<v Speaker 1>up to your your weaknesses, your dark side, and and

0:34:53.120 --> 0:34:55.960
<v Speaker 1>that's a wonderful thing. And so we should always seek

0:34:55.960 --> 0:34:58.880
<v Speaker 1>out those people that hold a mirror up to us.

0:34:59.520 --> 0:35:02.239
<v Speaker 1>So i' I think we should run from relationships. But

0:35:02.320 --> 0:35:06.480
<v Speaker 1>I would also say that we need to foster meaningful

0:35:06.520 --> 0:35:10.360
<v Speaker 1>relationships with ourselves and to be able to sit alone.

0:35:11.080 --> 0:35:13.600
<v Speaker 1>And that might be while you've got a husband and kids,

0:35:13.680 --> 0:35:16.480
<v Speaker 1>or it might be while you know you're you're a

0:35:16.520 --> 0:35:22.319
<v Speaker 1>single person who's feeling loneliness. Um. So, really having a

0:35:22.400 --> 0:35:26.520
<v Speaker 1>relationship with yourself in all kinds of circumstances out with

0:35:26.640 --> 0:35:29.560
<v Speaker 1>people in an intimate relationship, when you're seen at home

0:35:29.640 --> 0:35:31.800
<v Speaker 1>feeling a bit fretful that you've got nothing on for

0:35:31.840 --> 0:35:34.200
<v Speaker 1>the weekend, um and there you are on the couch

0:35:34.239 --> 0:35:38.880
<v Speaker 1>with your cats, Developing a relationship with yourself is really

0:35:38.880 --> 0:35:41.520
<v Speaker 1>really important. There was one part in your book where

0:35:41.520 --> 0:35:43.040
<v Speaker 1>you said it was just a little thing that I

0:35:43.080 --> 0:35:47.160
<v Speaker 1>really keyed into you. You just said quote, I got

0:35:47.200 --> 0:35:50.160
<v Speaker 1>pulled up on something too personal to mention here, sorry,

0:35:50.719 --> 0:35:53.840
<v Speaker 1>And you just mentioned like you had a little personal

0:35:53.880 --> 0:35:55.880
<v Speaker 1>as you worked it out. And I thought that was

0:35:55.920 --> 0:35:58.640
<v Speaker 1>so interesting because I'm sure people see this to you,

0:35:58.680 --> 0:36:02.360
<v Speaker 1>they see it to me. Um, I've written books and

0:36:02.400 --> 0:36:04.719
<v Speaker 1>I do comedy for a living and and I talk

0:36:04.800 --> 0:36:09.280
<v Speaker 1>about my life, but it's they say, you're very revealing

0:36:09.320 --> 0:36:12.239
<v Speaker 1>and honest, and you know, is there anything you don't

0:36:12.280 --> 0:36:14.799
<v Speaker 1>talk about? And I'm like, of my life I don't

0:36:14.840 --> 0:36:18.719
<v Speaker 1>talk about. You know, as an artist who has a

0:36:18.760 --> 0:36:22.640
<v Speaker 1>relationship to anxieties, had anxiety, has anxiety, did you have

0:36:22.800 --> 0:36:26.799
<v Speaker 1>to learn at some point the difference between revealing what

0:36:26.880 --> 0:36:30.040
<v Speaker 1>needed to be revealed in your work and oversharing Because

0:36:30.120 --> 0:36:35.520
<v Speaker 1>I think oversharing right is a big anxiety thing. It's

0:36:35.560 --> 0:36:38.360
<v Speaker 1>a big symptom. I think, Um, it was that something

0:36:38.360 --> 0:36:41.879
<v Speaker 1>that was hard. Um, yes, and no. For me, I

0:36:41.960 --> 0:36:44.680
<v Speaker 1>write to ensure that to be of service in the

0:36:44.680 --> 0:36:48.640
<v Speaker 1>best way I can. And so the lens that I

0:36:48.680 --> 0:36:51.600
<v Speaker 1>put it through is will this help people? If it will,

0:36:52.080 --> 0:36:55.160
<v Speaker 1>then absolutely I go there. And I have no problem

0:36:55.200 --> 0:36:57.720
<v Speaker 1>going there. I mean, as you know, I talk about

0:36:57.840 --> 0:37:01.920
<v Speaker 1>suicide and my suicide attempt in quite some detail. And

0:37:01.960 --> 0:37:04.279
<v Speaker 1>my publisher, when she was about to publish the book, went,

0:37:04.680 --> 0:37:06.480
<v Speaker 1>do you know, are you sure about this? And I

0:37:06.520 --> 0:37:09.200
<v Speaker 1>went yes, because I had time to. I mean, the

0:37:09.200 --> 0:37:10.880
<v Speaker 1>great thing about writing a book is it's not like

0:37:10.960 --> 0:37:13.920
<v Speaker 1>social media. You reflect on it, you go through several

0:37:13.960 --> 0:37:18.200
<v Speaker 1>copy EBITs. Um, you have to lie awake at night ruminating,

0:37:18.239 --> 0:37:20.080
<v Speaker 1>and then you get up in the morning go, I'm

0:37:20.120 --> 0:37:22.680
<v Speaker 1>going to modify that. But with my latest book, I

0:37:22.719 --> 0:37:27.719
<v Speaker 1>actually talk about miscarriage and I talk about abortion, and um,

0:37:27.760 --> 0:37:30.640
<v Speaker 1>I went through that whole thing again. Is this something

0:37:30.680 --> 0:37:33.520
<v Speaker 1>that I'm trying to get sympathy from people for? Or

0:37:33.800 --> 0:37:36.200
<v Speaker 1>is it because I feel like and I really did.

0:37:36.280 --> 0:37:38.440
<v Speaker 1>I've heard on the side of I do need to

0:37:38.440 --> 0:37:40.919
<v Speaker 1>say something here because we're always talking about how women

0:37:40.960 --> 0:37:42.920
<v Speaker 1>need to talk about this, and here I am with

0:37:42.960 --> 0:37:45.840
<v Speaker 1>a public forum, three hundred odd pages in a book

0:37:46.200 --> 0:37:49.280
<v Speaker 1>that will get published around the world. And my book

0:37:49.480 --> 0:37:55.920
<v Speaker 1>is about getting radically, wildly intimate about this one, wild

0:37:55.920 --> 0:37:59.640
<v Speaker 1>and precious life we have, and about radical connection in

0:37:59.719 --> 0:38:02.040
<v Speaker 1>a in a time where we're all scared, we're all

0:38:02.040 --> 0:38:04.960
<v Speaker 1>standing around the edges, and we need people to go

0:38:05.080 --> 0:38:09.759
<v Speaker 1>first so it's no heroic thing. And in fact, what

0:38:09.880 --> 0:38:12.239
<v Speaker 1>I love is that the story just becomes something that

0:38:12.280 --> 0:38:16.000
<v Speaker 1>people take on board for themselves. I never have people

0:38:16.000 --> 0:38:17.719
<v Speaker 1>coming up to me and going, you poor thing, are

0:38:17.719 --> 0:38:21.120
<v Speaker 1>you okay? Which is great. That means my message has

0:38:21.160 --> 0:38:26.239
<v Speaker 1>been all about other people drawing their message in via

0:38:26.520 --> 0:38:29.560
<v Speaker 1>via the weft and the weave of mine. Yeah, that

0:38:29.600 --> 0:38:31.680
<v Speaker 1>means you really did a great job as an artist

0:38:31.760 --> 0:38:36.600
<v Speaker 1>like you. You actually communicated it exactly how you wanted it. Yeah.

0:38:37.040 --> 0:38:39.600
<v Speaker 1>And I don't want people sympathing. I don't want people sympathy.

0:38:39.840 --> 0:38:41.719
<v Speaker 1>So when people come up to me in the supermarket

0:38:41.840 --> 0:38:44.120
<v Speaker 1>they tell me their story, I can tell you now

0:38:44.160 --> 0:38:46.319
<v Speaker 1>that we have are you okay? Day here? I think

0:38:46.320 --> 0:38:49.279
<v Speaker 1>it's international now. But it's so funny. You know, I

0:38:49.320 --> 0:38:51.879
<v Speaker 1>was ambassador the first year and I don't think I've

0:38:51.920 --> 0:38:54.759
<v Speaker 1>ever been rung by anyone ever. You know. The whole

0:38:54.760 --> 0:38:57.400
<v Speaker 1>premise is you ring somebody, or you contact somebody and

0:38:57.440 --> 0:39:01.239
<v Speaker 1>ask them are you okay? And it's so funny everybody.

0:39:01.440 --> 0:39:03.560
<v Speaker 1>I mean, there's several hundred thousand people around the world

0:39:03.560 --> 0:39:07.160
<v Speaker 1>that no, I have anxiety, right, and yet I've never

0:39:07.200 --> 0:39:10.800
<v Speaker 1>I've never been wrong on you okay? Day. That's because

0:39:10.800 --> 0:39:12.840
<v Speaker 1>I don't think people see me as that person that

0:39:12.880 --> 0:39:14.560
<v Speaker 1>you need to do that for and so, and I

0:39:14.560 --> 0:39:17.719
<v Speaker 1>am super glad. All I am is a vehicle through

0:39:17.760 --> 0:39:21.040
<v Speaker 1>which you know I'm a conduit. All I do is

0:39:21.320 --> 0:39:24.160
<v Speaker 1>I stay with the problem long enough, partly because I

0:39:24.200 --> 0:39:27.560
<v Speaker 1>don't have a relationship, and my relationship is with my writing.

0:39:27.920 --> 0:39:30.000
<v Speaker 1>And so I stay with a problem longer because I

0:39:30.000 --> 0:39:31.960
<v Speaker 1>have that luxury and I can put it onto paper

0:39:31.960 --> 0:39:33.840
<v Speaker 1>and other people go, That's exactly what I was thinking.

0:39:38.239 --> 0:39:40.879
<v Speaker 1>I hope you enjoyed my conversation with Sarah Wilson. And again,

0:39:40.920 --> 0:39:43.080
<v Speaker 1>if you enjoyed this podcast, please leave me a five

0:39:43.080 --> 0:39:46.240
<v Speaker 1>star review on Apple Podcasts. I only want for Christmas,

0:39:46.280 --> 0:39:48.200
<v Speaker 1>and I know that Christmas has already come and gone,

0:39:48.239 --> 0:39:50.399
<v Speaker 1>but that's okay. You can get me a belated gift

0:39:50.440 --> 0:39:54.279
<v Speaker 1>five star review on Apple podcast What that does is

0:39:54.400 --> 0:39:57.080
<v Speaker 1>it doesn't fancy and magic to the algorithm. It makes

0:39:57.120 --> 0:39:59.480
<v Speaker 1>more people find the podcast, and the more people to

0:39:59.520 --> 0:40:01.960
<v Speaker 1>find the part cast, the less people we have freaking

0:40:01.960 --> 0:40:03.600
<v Speaker 1>out on airplanes who need to be duct taped to

0:40:03.640 --> 0:40:06.080
<v Speaker 1>their seat. So it's a win win. You're helping me,

0:40:06.440 --> 0:40:09.879
<v Speaker 1>you're helping society. So please go do your part when

0:40:09.880 --> 0:40:12.440
<v Speaker 1>you have a second, or you can find me on

0:40:12.480 --> 0:40:16.080
<v Speaker 1>Twitter at Jen Kirkman and tell me how much you

0:40:16.120 --> 0:40:18.160
<v Speaker 1>love the show. And let's get into some of the

0:40:18.200 --> 0:40:21.160
<v Speaker 1>takeaways we learned from speaking with Sarah Wilson today. My

0:40:21.200 --> 0:40:24.360
<v Speaker 1>favorite takeaway is that even the Dolli Lama cannot stop

0:40:24.360 --> 0:40:26.880
<v Speaker 1>the noise in his head, and that the Dolli Lama

0:40:26.920 --> 0:40:29.520
<v Speaker 1>things that we should all be focusing on all truism

0:40:29.600 --> 0:40:32.560
<v Speaker 1>and of being of service to others. Sarah believes you

0:40:32.600 --> 0:40:36.359
<v Speaker 1>can be anxious and live a purposeful, beautiful life at

0:40:36.360 --> 0:40:39.040
<v Speaker 1>the same time. Sarah believes that not only can you

0:40:39.080 --> 0:40:41.640
<v Speaker 1>live with anxiety, but you can thrive because of it.

0:40:42.200 --> 0:40:47.200
<v Speaker 1>Think of our friend Darwin who had panic attacks. We

0:40:47.320 --> 0:40:50.480
<v Speaker 1>make the beast beautiful is from a Chinese proverb. Sarah

0:40:50.480 --> 0:40:54.160
<v Speaker 1>believes that for herself, being playful, experimental, and curious or

0:40:54.239 --> 0:40:58.120
<v Speaker 1>end anxiety can help us in a moment of great anxiety.

0:40:58.400 --> 0:41:01.520
<v Speaker 1>And as Sarah's mentor taught her with the analogy keep

0:41:01.600 --> 0:41:05.960
<v Speaker 1>the camera rolling, we can prevent ourselves from seeing an

0:41:06.040 --> 0:41:08.480
<v Speaker 1>end to our anxiety because we are busy getting anxious

0:41:08.480 --> 0:41:11.360
<v Speaker 1>about being anxious. We need to try to have a

0:41:11.360 --> 0:41:16.640
<v Speaker 1>compassionate understanding of the role that anxiety plays in our lives.

0:41:17.360 --> 0:41:19.920
<v Speaker 1>And that's all I got for you today. So I

0:41:19.960 --> 0:41:21.920
<v Speaker 1>hope you again. I hope you enjoyed this episode. I

0:41:21.920 --> 0:41:24.880
<v Speaker 1>hope you're loving the show. New episode next week, and

0:41:25.000 --> 0:41:33.680
<v Speaker 1>just remember, yes, anxiety bites, but you're in control. For

0:41:33.760 --> 0:41:36.239
<v Speaker 1>more podcasts from My heart Radio, visit the I heart

0:41:36.320 --> 0:41:39.239
<v Speaker 1>Radio app, Apple podcast, or wherever you listen to your

0:41:39.280 --> 0:41:39.960
<v Speaker 1>favorite shows.