WEBVTT - Thou Shalt Keep Holy The High And Low

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<v Speaker 1>Welcome to Everywhere, a production of I Heart Radio. Hi.

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<v Speaker 1>I'm Daniel Scheffler, and I have some strong feelings about travel.

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<v Speaker 1>This is Everywhere weekly. He'll hear me talk about the

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<v Speaker 1>travel commandments. And as much as commandments sound like a

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<v Speaker 1>religious thing in my context, they are not. They are, however,

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<v Speaker 1>laced with a touch of ethics and a splash of

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<v Speaker 1>moral imperentive. But please take these with a large pinch

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<v Speaker 1>of salt and then throw it over the wing of

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<v Speaker 1>the plane or wherever. What they really are intended to

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<v Speaker 1>do is to offer up a suggestion. So feel free

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<v Speaker 1>to use them and add them to your travel life.

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<v Speaker 1>For me, they've done wonders. You will also notice my

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<v Speaker 1>commandments on the positive, thou shalt opposed to the usual negative.

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<v Speaker 1>So by all means go fromth and shelter away, and

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<v Speaker 1>let's see what happens this week. Perhaps thou shalt keep

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<v Speaker 1>holy the high end low of travel. I hear the

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<v Speaker 1>word luxury much too often in the travel world. Luxury experiences,

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<v Speaker 1>luxury hotels, luxury linens, luxury beaches, luxury. This luxury that

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<v Speaker 1>the best, the finest, the most, the mostest. To me,

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<v Speaker 1>somewhere between common sense and lunacy. We misappropriated this word

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<v Speaker 1>luxury and we now use it as a door stuff

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<v Speaker 1>for pretty much everything. Luxury has lost its luster, and

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<v Speaker 1>it's very much all of our fault. The word luxury

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<v Speaker 1>originates from the words lust and interestingly enough lucherers, but

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<v Speaker 1>it's now used to describe anything that vaguely resembles wealth

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<v Speaker 1>or perceived affluence, or even just something that seems nice.

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<v Speaker 1>But what most people don't realize is that the word

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<v Speaker 1>is laden with so much more than just a development

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<v Speaker 1>of overly shiny condos in Mexico or Florida. Back in

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<v Speaker 1>twenty eleven, the BBC premiered a mini series on the

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<v Speaker 1>history of luxury and its ambiguous meaning. Cambridge University academic

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<v Speaker 1>and host of the show, Michael Scott said, luxury isn't

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<v Speaker 1>just a question of expensive and beautiful things for the

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<v Speaker 1>rich and powerful. It feeds into ideas about democracy, patriotism

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<v Speaker 1>and social harmony, as well as our values in our

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<v Speaker 1>relationships with the divine. I'm taking divine as a britishness

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<v Speaker 1>and much less of a Christian theme. The problem is

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<v Speaker 1>luxury is just not special anymore. Real luxury isn't what

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<v Speaker 1>the travel industry has force fed us real luxury is personal.

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<v Speaker 1>It's actually something truly special. It's understanding space, time, and freedom. Actually, stop,

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<v Speaker 1>listen to those three words, roll over my tongue, space time, freedom.

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<v Speaker 1>What does that mean to you? If you can find

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<v Speaker 1>that somewhere in your deepest cabins, you've touched luxury something

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<v Speaker 1>money couldn't assist with and conn out right by. We

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<v Speaker 1>travel for those three things, not to be an opulence

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<v Speaker 1>or splendor, because in the end that's immaterial to the

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<v Speaker 1>full I don't know human experience. So yeah, like a hotel,

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<v Speaker 1>for instance, the Amanoi in Vietnam, upon these beautiful pink

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<v Speaker 1>cliffs overlooking the East Sea, would never have been built

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<v Speaker 1>if it wasn't for a giant monetary investment to get

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<v Speaker 1>roads to this place. And yes, it takes an iconic

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<v Speaker 1>hotel group with drew imagination to show us how to

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<v Speaker 1>find this space, time, and freedom. And then note how

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<v Speaker 1>cautious those starry eyed leaders are of the wood luxury.

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<v Speaker 1>Yet again, if you understand the power of this word

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<v Speaker 1>and the ones who do use it very wisely, So

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<v Speaker 1>basically I want to reclaim the word. I want to

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<v Speaker 1>use it when it's truly a thing of I don't know,

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<v Speaker 1>great comfort or grand ear. Maybe the luxury police could

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<v Speaker 1>come and check out its overuse and gently tapped the

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<v Speaker 1>knuckles of the overusers, because that hotel and that experience

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<v Speaker 1>in that spa, like it is in luxury, it's just

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<v Speaker 1>a room or I don't know, car ride or massage

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<v Speaker 1>table with bad background music, without the consciousness that people

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<v Speaker 1>actually deserve more. Of course, the luxury is personal. It's

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<v Speaker 1>a feeling and you can anoint anything you'd like with it.

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<v Speaker 1>But the word organic and artisanal they've stopped meaning anything

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<v Speaker 1>at all. I'm calling on you in Brooklyn, and that's

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<v Speaker 1>why travel is better when you take it from high

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<v Speaker 1>and low. If you always do it on the high,

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<v Speaker 1>you're missing the real moments from the ivory tower of

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<v Speaker 1>your hotel and your black limo, you can't see the

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<v Speaker 1>beauty that's right in front of you. But I'm not

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<v Speaker 1>saying that you shouldn't stay at nice hotels, because I

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<v Speaker 1>love a gorgeous hotel. But then come eat on the street,

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<v Speaker 1>or stay on the street I don't know, at an

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<v Speaker 1>air By and B or a tiny inn run by locals,

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<v Speaker 1>and book one meal at that incredible Michelin star Chef's restaurant.

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<v Speaker 1>If we all use the word luxury less, perhaps then

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<v Speaker 1>we'll be able to reclaim it as I suggested, and

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<v Speaker 1>only utter the word when things are really and truly

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<v Speaker 1>luxurious for you, like when you're on the road and

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<v Speaker 1>that feeling of magic washes over you. You're not remembering

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<v Speaker 1>the luxury, You're remembering the lessons, the stories, the people

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<v Speaker 1>you've met. Because as it stands now, the word means enough.

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<v Speaker 1>And that's where the country of Estonia fits the bill perfectly.

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<v Speaker 1>Estonia is this land of odd sagas and dizzying fables,

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<v Speaker 1>some sultry and some truly tragic, the most northern of

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<v Speaker 1>the less explored Baltics and one of the least populous

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<v Speaker 1>countries in Europe is the continents most serially underrated. I

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<v Speaker 1>think in Paris I met Merint, a forest born, beautiful

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<v Speaker 1>Estonian nymph who had singlehandedly stopped all the traffic around

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<v Speaker 1>the Arc de Triomphe. I've seen it again and again.

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<v Speaker 1>She told me these enchanting stories about her home country,

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<v Speaker 1>and I was mesmerized. For a country that's the most

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<v Speaker 1>tech in all of Europe. Mythology and sharing of folk

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<v Speaker 1>history is what locals just do instead of watching bad

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<v Speaker 1>television or fixating on their smartphones. Elders share stories like

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<v Speaker 1>the child who came from an egg, or the classic

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<v Speaker 1>the young Man who would have liked to have his

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<v Speaker 1>eyes opened. The real housewives have nothing on these stories.

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<v Speaker 1>In fact, Estonian mythology dates back to pre Christian times,

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<v Speaker 1>and it's largely dotted in traveler's accounts or told to

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<v Speaker 1>you by your great grandmother. Of course, in some runic song,

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<v Speaker 1>picture this a Viking singing about giants and animistic beliefs.

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<v Speaker 1>The world of Lord of the Rings feels so tame

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<v Speaker 1>and dull after you spend some time with Estonian blood. Luckily,

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<v Speaker 1>the old world prevails, and it brings about a great

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<v Speaker 1>touch of supernatural. And that's what I was seeking out.

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<v Speaker 1>Determined to see the entire country and how its inhabitants

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<v Speaker 1>differ from the rest of the world, I decided to

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<v Speaker 1>drive from north to south, from east to west, and

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<v Speaker 1>everywhere else I could possibly squeeze a tiny car through.

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<v Speaker 1>The roads lapped me right up. With the post recession glow,

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<v Speaker 1>Estonia has managed to pull itself up by its proverbial

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<v Speaker 1>foot straps and renew the country's appeal through infrastructure, updates,

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<v Speaker 1>a new entrepreneurial visa program, and keeping it all under

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<v Speaker 1>wraps for the die hearts willing to venture beyond stuffy

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<v Speaker 1>Paris and already seen Budapest, and really just being the

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<v Speaker 1>final frontier of unexplored Europe. It has its advantages. The

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<v Speaker 1>country is easily criss crossed, and as it's mostly flat

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<v Speaker 1>in the good sense. The earlier lies not in the

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<v Speaker 1>overt scenery from the freeways, but it's revealed that every

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<v Speaker 1>little town, donning little steeples, cobbled streets and the soft

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<v Speaker 1>surrounding meadows. It's understandable if you want to just jump

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<v Speaker 1>out of the car and go lie in these fields

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<v Speaker 1>with the farm animals around you, napping or escaping if

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<v Speaker 1>you will. It's that kind of place. Your weirdness and

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<v Speaker 1>firm attachment to nature will make you fit right in.

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<v Speaker 1>Tallin the country's capital, is where I commenced my explorations.

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<v Speaker 1>After a plush night of deep sleep at this gorgeous hotel,

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<v Speaker 1>a former wartime post office, I contemplated Estonia's resistance during

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<v Speaker 1>World War One and their second independence after the wreckage

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<v Speaker 1>of the Soviet Union and today Russia is waiting on

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<v Speaker 1>their doorstep. I wonder what Nabokov would say about this

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<v Speaker 1>little tryst. So it makes sense to me that the

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<v Speaker 1>country that invented Skype sees communication and the Internet as

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<v Speaker 1>the ultimate delivery of the independence. In fact, they often

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<v Speaker 1>commended for being one of the most wide countries in Europe.

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<v Speaker 1>Take that Russia. Okay, but enough of this. The open

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<v Speaker 1>road called que the opening scene from cruel intentions. Driving

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<v Speaker 1>along the northern coastlines of Estonia, with Finland just in

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<v Speaker 1>the distance. Across the sea, the bottomless forests come assumed me.

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<v Speaker 1>Locals called these forests traveling forests, as they believe that

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<v Speaker 1>when people are cruel in some place, the forests will

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<v Speaker 1>leave the area. The smell of briny ocean air mixed

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<v Speaker 1>with deep scents from pine trees is so unique and

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<v Speaker 1>filtered into my car and right into my mind. It

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<v Speaker 1>should have probably been bottled by some chic French perfumer,

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<v Speaker 1>if they haven't already done that, because in a world

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<v Speaker 1>of stereotypical smells, this one felt worth spraying behind my

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<v Speaker 1>knees and my ears. I very seldom saw people along

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<v Speaker 1>the roads walking by, and only in the many petite

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<v Speaker 1>towns were stopping for a rhubarb pie or swig of kaffer,

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<v Speaker 1>which they call peam. Some smiling, shy residents appeared. The

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<v Speaker 1>car found this comfortable pace as I headed with no agenda,

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<v Speaker 1>through villages and villages that could easily car pool their

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<v Speaker 1>entire population. The RADI you love traditional music for some reason,

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<v Speaker 1>and so this tribal fantasia overtook the airwaves. I was

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<v Speaker 1>in trance. That was magic. Estonians are beautiful and big eyed,

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<v Speaker 1>homely people, and as I got out in these small

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<v Speaker 1>villages call them hamlets deep inside the forest like the hula,

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<v Speaker 1>I saw how people lived here comfortably, with fresh produce

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<v Speaker 1>picked from the forests, and the family all around for

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<v Speaker 1>connecting all the time. Most homes have a sauna. And

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<v Speaker 1>nearby neighbor told me and we started to chat about

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<v Speaker 1>Estonia and all its many secrets. I of course love secrets,

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<v Speaker 1>so I was eagerly leaning in to hear it all.

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<v Speaker 1>I've decided to hold some of these to keep you

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<v Speaker 1>at the edge of your seat for now. The holder

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<v Speaker 1>of secrets guided me to a nearby bog called Veru Raba,

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<v Speaker 1>which is a maya that accumulates peat and moss. And

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<v Speaker 1>creates this incredible ecosystem like nothing on the planet. How appropriate,

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<v Speaker 1>of course, Estonia creatures of the yawn its forest seemed

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<v Speaker 1>to watch from the trees as I explored this strange

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<v Speaker 1>marsh like water Ali Khara, Visaya, the Estonian healing elf

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<v Speaker 1>of the springs, or Savanna, the Estonian guardian spirit of

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<v Speaker 1>the wetlands might be on sun lounges nearby. Estonia is

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<v Speaker 1>just like that, just when you don't expect it, a

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<v Speaker 1>strange ecosystem, more mythical creature or abandoned manor house, or

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<v Speaker 1>sometimes a sort of operational lighthouse or wink it you

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<v Speaker 1>and nowhere, and nobody has mentioned the word luxury to me.

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<v Speaker 1>The custom here is to stop for coffee and fishing,

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<v Speaker 1>with big signs on every road indicating with this can

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<v Speaker 1>be best done. It did take me a while to

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<v Speaker 1>figure out what these signs meant. Fished with coffee has

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<v Speaker 1>never been first on my sort of pallid of fancy.

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<v Speaker 1>I decided to venture further south to explore the Setoma district,

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<v Speaker 1>and en route I found locals happily sitting at a

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<v Speaker 1>rest stop with a hot drink in hand, perhaps hoping

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<v Speaker 1>for the catch of the day come on. You cannot

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<v Speaker 1>possibly slow down more than this, and if you need

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<v Speaker 1>of more of a substantial rest stop. Estonia has this

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<v Speaker 1>culture of courts or beer halls that are located every

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<v Speaker 1>couple of miles. Locals meet here from all over the

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<v Speaker 1>country on their way somewhere to laugh and share local

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<v Speaker 1>delicacies like smoked or pickled herring and a potato salad

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<v Speaker 1>with of course, deer sausages. A few of these respits

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<v Speaker 1>and you can get totally drunk, overly fed, and with

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<v Speaker 1>a collection of new friends from all over the country.

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<v Speaker 1>Set Tomm is in habited by the Center people in

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<v Speaker 1>an area in the southeastern part of the country. Here

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<v Speaker 1>locavore and handmade is original and not manufactured as an

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<v Speaker 1>shortage in Brooklyn. Besides their protected culture, they also have

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<v Speaker 1>their own kingdom and appointed a new king a few

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<v Speaker 1>years ago who happily rules this odd little patch of

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<v Speaker 1>the world with utmost charm. I tried to get his counsel,

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<v Speaker 1>but he was busy milking goats with no time for

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<v Speaker 1>a New Yorker. Set Us listed by UNESCO as part

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<v Speaker 1>of the world's Intangible Cultural Heritage. Live without the rest

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<v Speaker 1>of the world for the most part, they have carved

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<v Speaker 1>out their own vision and here live out of the

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<v Speaker 1>dreams of their ethnic and linguistic minority, as they should,

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<v Speaker 1>and not in that we hate the world. Let's wear

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<v Speaker 1>white sheets of our heads and only allow white people way.

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<v Speaker 1>It's respectful and inclusive of and beautiful. And their language,

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<v Speaker 1>which is part of the uralic language, is sounded less Russian,

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<v Speaker 1>less finish, and definitely less Estonian to me, the generous

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<v Speaker 1>and fascinating woman dressed in red embroidered long dresses are

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<v Speaker 1>everywhere and overly friendly, just about to enjoy a feast

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<v Speaker 1>with anyone, So please bring your happiest self hair ready

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<v Speaker 1>for anything. I was naturally invited to sit down at

0:15:32.000 --> 0:15:35.280
<v Speaker 1>a long wooden table and indulge as much as possible,

0:15:35.320 --> 0:15:39.560
<v Speaker 1>and several pies stuffed with pretty much anything the land produces,

0:15:40.000 --> 0:15:43.680
<v Speaker 1>and enough potatoes to feed a small colony of lemurs.

0:15:44.480 --> 0:15:46.680
<v Speaker 1>I think I may be still recovering from this meal.

0:15:47.920 --> 0:15:51.600
<v Speaker 1>Of course, there's no fancy hotel here. You stay in

0:15:51.680 --> 0:15:55.200
<v Speaker 1>a little cottage in a family's garden, or you rent

0:15:55.200 --> 0:15:58.480
<v Speaker 1>a tiny house on the lake, all decked out and

0:15:58.560 --> 0:16:01.720
<v Speaker 1>everything you may need in a loving family providing home

0:16:01.760 --> 0:16:08.400
<v Speaker 1>cooked meals this is luxury. Sitting cross legged with some

0:16:08.520 --> 0:16:12.520
<v Speaker 1>locals around a fire, I signently listened to their local language.

0:16:12.880 --> 0:16:15.800
<v Speaker 1>I wasn't understanding anything except that I think there was

0:16:15.840 --> 0:16:20.920
<v Speaker 1>a meal being lovingly prepared another meal. The most maternal

0:16:20.960 --> 0:16:23.800
<v Speaker 1>of the group, a beautiful alder woman who had lived

0:16:23.800 --> 0:16:26.240
<v Speaker 1>a whole life and said to mar took my hand

0:16:26.320 --> 0:16:29.320
<v Speaker 1>and started telling me a fable in her native language.

0:16:30.760 --> 0:16:33.480
<v Speaker 1>She looked me in my eyes and said, you either

0:16:34.040 --> 0:16:39.600
<v Speaker 1>with nature or against nature? Life is? That's simple. The

0:16:39.680 --> 0:16:42.040
<v Speaker 1>translation came from someone sitting next to me, and I

0:16:42.080 --> 0:16:45.480
<v Speaker 1>sat quietly, mesmerized by the country's love for a simple

0:16:45.560 --> 0:16:52.400
<v Speaker 1>life of pure sharing the fable as they do taught

0:16:52.440 --> 0:16:55.920
<v Speaker 1>me again to see the little magic in the simplest things,

0:16:56.280 --> 0:16:58.560
<v Speaker 1>and to heat wisdom when it comes to your norse.

0:17:00.080 --> 0:17:02.760
<v Speaker 1>The world could only see that religion won't help them,

0:17:02.800 --> 0:17:09.479
<v Speaker 1>only nature can and shall, and that I think it's

0:17:09.520 --> 0:17:14.199
<v Speaker 1>real luxury. I'm gonna pause this right here for a

0:17:14.280 --> 0:17:17.600
<v Speaker 1>moment for our sponsors to weigh in, but do come

0:17:17.640 --> 0:17:21.000
<v Speaker 1>back to hear more about where I've been scooting around

0:17:21.040 --> 0:17:27.879
<v Speaker 1>this week. You've just been somewhere. What say we go everywhere?

0:17:28.680 --> 0:17:38.439
<v Speaker 1>Let's dive right in with me today, is Holly a

0:17:38.560 --> 0:17:42.840
<v Speaker 1>real connoisseur of luxury? I don't know if that's the case.

0:17:43.840 --> 0:17:46.840
<v Speaker 1>I don't think of myself as a particularly luxury human, right,

0:17:47.000 --> 0:17:49.440
<v Speaker 1>I mean I'm pretty like relaxed and groovy. I don't

0:17:49.440 --> 0:17:52.080
<v Speaker 1>need fancy things. Yeah, but that's the whole point. Like,

0:17:52.600 --> 0:17:56.320
<v Speaker 1>you celebrate luxury in a way that's not the conventional

0:17:56.359 --> 0:17:59.879
<v Speaker 1>way I think of you. The way that you luxuriate

0:18:00.040 --> 0:18:05.159
<v Speaker 1>your life by sewing and making your home beautiful in

0:18:05.240 --> 0:18:09.840
<v Speaker 1>ways that I think it's very luxurious. It's very self indulgent,

0:18:10.000 --> 0:18:12.679
<v Speaker 1>which I think is luxurious in its own way. Like

0:18:12.760 --> 0:18:15.280
<v Speaker 1>my husband and I always say that, like weird grown

0:18:15.359 --> 0:18:18.280
<v Speaker 1>ups and we're defining what that is. So if we

0:18:18.320 --> 0:18:20.520
<v Speaker 1>want to have a house that looks like a giant cartoon,

0:18:20.760 --> 0:18:22.800
<v Speaker 1>that's fine, and it's us and to us, that feels

0:18:22.840 --> 0:18:26.600
<v Speaker 1>very luxurious. But that's about reclaiming luxury, right, It's about

0:18:26.600 --> 0:18:30.320
<v Speaker 1>being Like, for instance, I think all travel is luxurious.

0:18:30.359 --> 0:18:33.119
<v Speaker 1>The very idea that you could travel and get on

0:18:33.200 --> 0:18:37.520
<v Speaker 1>an airplane or a boat or a mechanism that gets

0:18:37.520 --> 0:18:41.200
<v Speaker 1>you from A to B. That's luxurious. Yeah. That well,

0:18:41.200 --> 0:18:43.639
<v Speaker 1>it's interesting because you get into a place very quickly

0:18:43.640 --> 0:18:46.960
<v Speaker 1>of comparative luxury. Right, Like, if you traveled back to

0:18:48.160 --> 0:18:51.280
<v Speaker 1>seventeen sixty and you told someone how much you travel

0:18:51.320 --> 0:18:54.320
<v Speaker 1>in a year, they would think you're a sorcerer. Right.

0:18:54.720 --> 0:18:59.480
<v Speaker 1>Whereas now technology and in some places not everywhere, prosperity

0:18:59.560 --> 0:19:03.200
<v Speaker 1>has led a point where things that we once thought luxurious,

0:19:03.240 --> 0:19:05.359
<v Speaker 1>like traveling all over the world, are now much more

0:19:05.400 --> 0:19:09.119
<v Speaker 1>accessible to a lot more people. So a lot of

0:19:09.200 --> 0:19:11.080
<v Speaker 1>these experts in luxury and I have to use the

0:19:11.080 --> 0:19:13.800
<v Speaker 1>air quotes there because that gets into a weird thing

0:19:13.840 --> 0:19:15.920
<v Speaker 1>of like how do you become an expert on luxury?

0:19:15.920 --> 0:19:18.959
<v Speaker 1>And what does that mean? Right? The meaning shifts a

0:19:19.040 --> 0:19:23.560
<v Speaker 1>lot of their kind of predictions is that luxury has

0:19:23.600 --> 0:19:27.240
<v Speaker 1>stopped being about acquiring a lot of things. It's much

0:19:27.280 --> 0:19:30.359
<v Speaker 1>more about a bespoke experience that is yours and yours alone,

0:19:31.280 --> 0:19:33.480
<v Speaker 1>Which is interesting because I think that's kind of more

0:19:33.520 --> 0:19:35.840
<v Speaker 1>in line with what you want to reclaim, but I

0:19:35.880 --> 0:19:40.920
<v Speaker 1>also know it will get commercialized. Well now everybody wants

0:19:40.960 --> 0:19:45.240
<v Speaker 1>to have that experience, so it's a reproduction of that thing. Right.

0:19:45.680 --> 0:19:48.240
<v Speaker 1>Whereas I have this theory that what you need to

0:19:48.320 --> 0:19:51.760
<v Speaker 1>do is you need to fall in love with life

0:19:52.359 --> 0:19:56.680
<v Speaker 1>and luxury for yourself will come from that. Like I'll

0:19:56.680 --> 0:20:00.600
<v Speaker 1>give you a perfect example. Michael and I went to Lapaz,

0:20:01.119 --> 0:20:06.800
<v Speaker 1>Puerto Cortez, this incredible little place um north of crazy

0:20:06.880 --> 0:20:11.880
<v Speaker 1>Baja California, Mexico. And the beauty of the whole thing

0:20:12.080 --> 0:20:15.000
<v Speaker 1>was you could go down to the harbor, get a

0:20:15.040 --> 0:20:19.720
<v Speaker 1>boat for hardly any money, and head out into the

0:20:19.800 --> 0:20:26.280
<v Speaker 1>open gulf basically and see whale sharks and park off

0:20:26.560 --> 0:20:30.280
<v Speaker 1>at a deserted island really, which is like a remote

0:20:31.000 --> 0:20:35.960
<v Speaker 1>nature reserve, park off, barbecue on the beach, fresh seafood,

0:20:35.960 --> 0:20:40.280
<v Speaker 1>which you just caught yourself with no one around. So

0:20:40.560 --> 0:20:44.479
<v Speaker 1>that ties in with my whole thing about time, space

0:20:44.560 --> 0:20:46.800
<v Speaker 1>and freedom. It was giving me all these things, and

0:20:46.840 --> 0:20:50.399
<v Speaker 1>it ties into your thing about experiential like that is

0:20:50.480 --> 0:20:53.679
<v Speaker 1>the experience. No one should want to replicate that. They

0:20:53.720 --> 0:20:57.280
<v Speaker 1>should only want to go have their own version of that.

0:20:57.400 --> 0:21:00.040
<v Speaker 1>And that's what makes it special because then you're in

0:21:00.119 --> 0:21:03.840
<v Speaker 1>love with your life. That's the thing too, that rob's

0:21:03.840 --> 0:21:07.159
<v Speaker 1>what could be luxury travel of its luxuriousness is it

0:21:07.160 --> 0:21:11.000
<v Speaker 1>becomes a little bit performative. Right. I have these little

0:21:11.040 --> 0:21:14.880
<v Speaker 1>things that I always tell people that that make travel

0:21:15.400 --> 0:21:19.440
<v Speaker 1>more luxurious in a very personal way. For instance, you've

0:21:19.480 --> 0:21:22.280
<v Speaker 1>been to many of my hotel rooms. I always bring

0:21:22.600 --> 0:21:26.959
<v Speaker 1>my own little coffee set up, grind, a little packet

0:21:27.000 --> 0:21:29.880
<v Speaker 1>of beans and a V sixty so I can make

0:21:29.920 --> 0:21:32.320
<v Speaker 1>coffee as if I'm at home. I can make any

0:21:32.359 --> 0:21:36.600
<v Speaker 1>hotel room like that. If I'm staying at a bad hotel,

0:21:37.200 --> 0:21:40.760
<v Speaker 1>I take little spa goodies with me. And it sounds silly,

0:21:40.800 --> 0:21:43.639
<v Speaker 1>but if I haven't a stick of incense which I

0:21:43.680 --> 0:21:47.800
<v Speaker 1>got from India from the Ashram, and maybe a candle

0:21:48.520 --> 0:21:52.879
<v Speaker 1>and maybe some essential oils, suddenly my room becomes the

0:21:53.160 --> 0:21:58.879
<v Speaker 1>essence of healing and wellness. And that's where luxury needs

0:21:58.920 --> 0:22:02.480
<v Speaker 1>to be reclaimed for those things are luxurious. Like I've

0:22:02.520 --> 0:22:05.600
<v Speaker 1>seen what you travel with you you make home and nest.

0:22:07.040 --> 0:22:09.040
<v Speaker 1>So I'm messy, so it spreads out in like twelve

0:22:09.119 --> 0:22:10.760
<v Speaker 1>seconds when I walk in the room, so it looks

0:22:10.840 --> 0:22:14.320
<v Speaker 1>nesty and constable. Like I also travel with a kikoi

0:22:14.440 --> 0:22:17.760
<v Speaker 1>ois and a kickoi. Is this thing from Africa. It

0:22:17.840 --> 0:22:21.560
<v Speaker 1>comes from like an Indian slash African tradition of having

0:22:22.040 --> 0:22:25.560
<v Speaker 1>a cloth which is big you can wear. The Indians

0:22:25.560 --> 0:22:27.800
<v Speaker 1>wear it like a lungi around their waist in the

0:22:27.840 --> 0:22:31.399
<v Speaker 1>south of India, but in Kenya. Kikois are like what

0:22:31.520 --> 0:22:36.760
<v Speaker 1>African women would wear around their bodies. It's basically a towel,

0:22:37.480 --> 0:22:42.399
<v Speaker 1>a hair scarf, a next scarf, a little bag. You

0:22:42.440 --> 0:22:44.560
<v Speaker 1>can make it into a tote, and I always travel

0:22:44.600 --> 0:22:47.080
<v Speaker 1>with one. Sometimes I have it so Ella has something

0:22:47.119 --> 0:22:49.639
<v Speaker 1>to lie on. I put it on the plane to

0:22:49.800 --> 0:22:54.920
<v Speaker 1>sit on. So the KIKOI becomes this luxurious item from home.

0:22:56.359 --> 0:23:00.480
<v Speaker 1>That item brings me home. Anyway I am on the road,

0:23:00.680 --> 0:23:03.959
<v Speaker 1>I I'm thinking about you cause me to reflect on

0:23:04.000 --> 0:23:08.199
<v Speaker 1>what like the most luxurious experience I have had is,

0:23:09.119 --> 0:23:12.240
<v Speaker 1>And what keeps coming to mind is kind of surprising

0:23:12.280 --> 0:23:15.000
<v Speaker 1>even to myself right, Like it's not a thing where

0:23:15.000 --> 0:23:16.720
<v Speaker 1>I would be like, this is a legal experience you

0:23:16.760 --> 0:23:18.800
<v Speaker 1>have to have. Um. Have you ever been to the

0:23:18.840 --> 0:23:24.919
<v Speaker 1>Dolly Museum in St. Petersburg, Florida? So I went last

0:23:25.040 --> 0:23:26.960
<v Speaker 1>year with two of my best friends. We just ran

0:23:27.000 --> 0:23:29.280
<v Speaker 1>down there. The Museum of Fine Art there was doing

0:23:29.320 --> 0:23:33.959
<v Speaker 1>an exhibit that we wanted to see about Star Wars costumes. Um,

0:23:34.000 --> 0:23:36.360
<v Speaker 1>but we also wanted to hit the Dolly Museum. And

0:23:36.920 --> 0:23:41.120
<v Speaker 1>that museum is fascinating for many reasons. It's an wonderfully

0:23:41.119 --> 0:23:46.040
<v Speaker 1>strange architectural achievement, but also whether or not you love

0:23:46.080 --> 0:23:50.840
<v Speaker 1>Salvador Dolly and his work. It's a very interesting space

0:23:50.960 --> 0:23:53.960
<v Speaker 1>and in terms of how the docents tell his life

0:23:53.960 --> 0:23:57.320
<v Speaker 1>story as they're leading people through the galleries, it's really lovely.

0:23:57.359 --> 0:23:59.719
<v Speaker 1>But for me, the moment that keeps springing to my

0:23:59.760 --> 0:24:02.840
<v Speaker 1>mind is when I first turned around this edge and

0:24:02.960 --> 0:24:06.240
<v Speaker 1>saw in person for the first time the hallucinogenic tory

0:24:06.280 --> 0:24:11.440
<v Speaker 1>a Door, which is a painting, I mean, a painting

0:24:11.440 --> 0:24:14.080
<v Speaker 1>that will rock you back one. It is massive, and

0:24:14.119 --> 0:24:17.720
<v Speaker 1>there's always like just the the very nuts and bolts

0:24:17.760 --> 0:24:19.800
<v Speaker 1>kind of wonder of like how does anyone work at

0:24:19.800 --> 0:24:22.479
<v Speaker 1>this scale? But too, I mean, that's just a painting

0:24:22.520 --> 0:24:24.679
<v Speaker 1>that I really love anyway, and I had seen it

0:24:24.720 --> 0:24:27.439
<v Speaker 1>reproduced many many times. You know, it's got a lot

0:24:27.480 --> 0:24:30.760
<v Speaker 1>of interesting visual things going on, where things are not

0:24:30.840 --> 0:24:33.600
<v Speaker 1>quite what they look like at first glance, and when

0:24:33.600 --> 0:24:36.560
<v Speaker 1>you look deeper you see multiple different things in there,

0:24:36.720 --> 0:24:39.320
<v Speaker 1>you know, faces hidden in them. And but what felt

0:24:39.359 --> 0:24:42.200
<v Speaker 1>very what keeps jumping to my mind that felt luxurious

0:24:42.200 --> 0:24:43.960
<v Speaker 1>about it, is that I was very taken with it.

0:24:44.040 --> 0:24:46.080
<v Speaker 1>And this I am not what I would call a

0:24:46.119 --> 0:24:49.359
<v Speaker 1>snootie art person. I don't need to know who painted it.

0:24:49.400 --> 0:24:51.280
<v Speaker 1>I mean, I eventually want to find out, but if

0:24:51.320 --> 0:24:52.720
<v Speaker 1>I see a piece of art that I connect to,

0:24:53.040 --> 0:24:55.000
<v Speaker 1>it usually has nothing to do with knowing its history.

0:24:55.080 --> 0:24:58.560
<v Speaker 1>Like it's just visceral. It's like falling in love and

0:24:58.680 --> 0:25:01.919
<v Speaker 1>standing before this painting, which is like immense, It's the

0:25:01.920 --> 0:25:05.159
<v Speaker 1>size of a room. It's huge. Just I mean, I

0:25:05.200 --> 0:25:07.440
<v Speaker 1>was almost frozen on the spot. And the greatest thing

0:25:07.480 --> 0:25:09.320
<v Speaker 1>to me, and what made it feel luxurious is that

0:25:09.359 --> 0:25:12.280
<v Speaker 1>as I'm there and I'm talking and I'm drinking it

0:25:12.320 --> 0:25:15.639
<v Speaker 1>with my eyes, the docents that are leading tours around

0:25:15.680 --> 0:25:18.920
<v Speaker 1>just keep like making sure that they lead their people

0:25:18.920 --> 0:25:21.000
<v Speaker 1>and leave me a little space. Like they're not moving me.

0:25:21.040 --> 0:25:23.359
<v Speaker 1>They're not They're just letting me be with that painting

0:25:23.440 --> 0:25:25.440
<v Speaker 1>for like way longer than most people are going to

0:25:25.480 --> 0:25:27.040
<v Speaker 1>stand there and look at it. And to me, I

0:25:27.119 --> 0:25:30.840
<v Speaker 1>was like this is it felt very luxurious because like

0:25:31.160 --> 0:25:32.920
<v Speaker 1>I was just being allowed, even in a space with

0:25:32.960 --> 0:25:35.360
<v Speaker 1>a lot of other people, to just have my personal

0:25:35.400 --> 0:25:38.560
<v Speaker 1>interaction with this thing that I was shocked at how

0:25:38.720 --> 0:25:41.119
<v Speaker 1>deeply it moved me. So to me, that's like a

0:25:41.160 --> 0:25:45.040
<v Speaker 1>moment of deep luxury. And it's not a particularly expensive trip,

0:25:45.600 --> 0:25:47.760
<v Speaker 1>you know, it's just even if you put all of

0:25:47.800 --> 0:25:50.040
<v Speaker 1>the pieces of like your travel down there, staying at

0:25:50.040 --> 0:25:52.560
<v Speaker 1>a hotel for a couple of days. As trips go,

0:25:52.640 --> 0:25:55.879
<v Speaker 1>I doubt people are like, this is my apex luxury trip,

0:25:56.640 --> 0:25:59.440
<v Speaker 1>But to me it was a very luxurious I love

0:25:59.480 --> 0:26:02.600
<v Speaker 1>that holly hour of my life. Well, that's the whole point.

0:26:02.880 --> 0:26:07.000
<v Speaker 1>It's about finding ways to reclaim that yourself, which is

0:26:07.040 --> 0:26:10.520
<v Speaker 1>exactly what you did there, and you didn't plan it,

0:26:10.560 --> 0:26:13.360
<v Speaker 1>but in the moment you were able to just accept

0:26:13.440 --> 0:26:18.840
<v Speaker 1>that beauty. Right. I think like that ties into this

0:26:19.040 --> 0:26:21.520
<v Speaker 1>high and low thing that I've been thinking about and

0:26:21.520 --> 0:26:24.640
<v Speaker 1>travel and talking about if you live in the high.

0:26:24.840 --> 0:26:27.400
<v Speaker 1>I understand that some people can only live in the low, right,

0:26:27.440 --> 0:26:29.600
<v Speaker 1>because you travel and you'd like to travel, and you

0:26:29.640 --> 0:26:33.960
<v Speaker 1>don't have money to do things that may cost extra money,

0:26:34.000 --> 0:26:36.960
<v Speaker 1>but you can make that amazing And as a traveler,

0:26:37.000 --> 0:26:38.760
<v Speaker 1>I feel like I want to experience at all. Why

0:26:38.840 --> 0:26:42.840
<v Speaker 1>must I only stay at the five starhood or only

0:26:42.960 --> 0:26:45.919
<v Speaker 1>stay at the MBNB. I think part of why I

0:26:46.040 --> 0:26:49.320
<v Speaker 1>never quite feel completely at ease and like a fancy

0:26:49.320 --> 0:26:53.399
<v Speaker 1>pants unicorn accommodation is there's always, like the voice of

0:26:53.440 --> 0:26:55.479
<v Speaker 1>my father in the back of my head going this

0:26:55.560 --> 0:26:59.360
<v Speaker 1>is very wasteful. Oh I don't have that. I just travel,

0:27:00.119 --> 0:27:02.919
<v Speaker 1>just travel instead. Instead of feeling guilty, I just travel.

0:27:03.119 --> 0:27:06.360
<v Speaker 1>My parents instilled that in me. There's nothing that inspires

0:27:06.359 --> 0:27:08.639
<v Speaker 1>me more than just to travel. And it's not I

0:27:08.680 --> 0:27:12.760
<v Speaker 1>get teased about loving beautiful hotels and fun things, but

0:27:13.280 --> 0:27:16.639
<v Speaker 1>it's the people. It's everything. It's moving about the world

0:27:16.640 --> 0:27:21.000
<v Speaker 1>and existing there that inspires me. And that's high and low.

0:27:21.119 --> 0:27:25.120
<v Speaker 1>That's all the highs and all the lows. Amusing high

0:27:25.160 --> 0:27:27.879
<v Speaker 1>and low in an example of like the hotel versus

0:27:27.960 --> 0:27:30.040
<v Speaker 1>the eating on the street, but it's the high and

0:27:30.040 --> 0:27:33.439
<v Speaker 1>lows of the entire experience. There will be beautiful highs

0:27:33.440 --> 0:27:38.720
<v Speaker 1>where you're standing watching turtles lay their eggs on a

0:27:38.800 --> 0:27:42.520
<v Speaker 1>beach somewhere so remote in Costa Rica, and then they'll

0:27:42.520 --> 0:27:47.119
<v Speaker 1>be the low of driving through Cape Town to downtown

0:27:47.200 --> 0:27:51.040
<v Speaker 1>and seeing the squatter camps. But they part of travel.

0:27:51.280 --> 0:27:53.840
<v Speaker 1>Both those highs and lows need to exist for you

0:27:53.920 --> 0:27:57.439
<v Speaker 1>in order for you to be able to understand the world.

0:27:58.520 --> 0:28:01.359
<v Speaker 1>Like if you only went to the high and you

0:28:01.480 --> 0:28:05.480
<v Speaker 1>flew private and you only stayed at the fancy hotels

0:28:05.520 --> 0:28:10.080
<v Speaker 1>behind the high walls, have you really traveled or if

0:28:10.080 --> 0:28:13.480
<v Speaker 1>you only went to the slums of Brazil and hung

0:28:13.520 --> 0:28:16.399
<v Speaker 1>out there, could you really tell me that you understand Brazil?

0:28:16.800 --> 0:28:18.520
<v Speaker 1>I mean that's the thing, right, Like you can lead

0:28:18.560 --> 0:28:21.880
<v Speaker 1>an insulated life of highs, in which case you probably

0:28:21.920 --> 0:28:25.480
<v Speaker 1>never appreciate the highs you're having, or you can lead

0:28:25.480 --> 0:28:28.920
<v Speaker 1>a life where you do both of these spaces and

0:28:28.960 --> 0:28:32.160
<v Speaker 1>all of the myriad in between. But you also see

0:28:32.200 --> 0:28:34.439
<v Speaker 1>that again, I mean, I'm kind of a hippie. Can

0:28:34.480 --> 0:28:37.320
<v Speaker 1>you tell that fundamentally those who are wearing a pant

0:28:37.400 --> 0:28:42.760
<v Speaker 1>suit with flowers on them, they are daisies? But yeah,

0:28:42.960 --> 0:28:47.600
<v Speaker 1>you those people living in less fortunate circumstances are still

0:28:47.640 --> 0:28:49.880
<v Speaker 1>just humans. And you can see that if you travel

0:28:50.600 --> 0:28:54.360
<v Speaker 1>in all of these places, like I think that's it, right,

0:28:54.360 --> 0:28:57.160
<v Speaker 1>Like you see the united nature of humanity and you

0:28:57.200 --> 0:29:01.040
<v Speaker 1>appreciate the gifts and the privileges you of with an experience,

0:29:01.120 --> 0:29:03.960
<v Speaker 1>but in a way that also makes you appreciate the

0:29:04.000 --> 0:29:07.280
<v Speaker 1>world in its entirety. Well. I have had this experience

0:29:07.320 --> 0:29:10.120
<v Speaker 1>in India where I was driving by and I saw

0:29:10.920 --> 0:29:15.320
<v Speaker 1>a woman on a street corner with her two kids

0:29:16.040 --> 0:29:20.320
<v Speaker 1>literally sitting in the dirt with a cow next to them,

0:29:20.400 --> 0:29:23.360
<v Speaker 1>and with my western I. I looked at them and

0:29:23.480 --> 0:29:28.040
<v Speaker 1>thought that must be difficult. And then she lifted her

0:29:28.040 --> 0:29:32.240
<v Speaker 1>hand and she was holding an ice cream that she

0:29:32.400 --> 0:29:36.520
<v Speaker 1>was sharing with her kids, and she was beaming. She

0:29:36.640 --> 0:29:40.600
<v Speaker 1>was smiling, and the kids were laughing, and that for

0:29:40.680 --> 0:29:44.680
<v Speaker 1>them was luxurious. They was sharing like a ice cream

0:29:44.720 --> 0:29:48.000
<v Speaker 1>cone that cost a penny, and they turned it into

0:29:48.040 --> 0:29:54.000
<v Speaker 1>something so magical, and they were happier than what I was,

0:29:54.600 --> 0:29:57.040
<v Speaker 1>and I could see it. I looked at them, and

0:29:57.080 --> 0:30:00.880
<v Speaker 1>I laid on all my privilege and they looked happier.

0:30:00.960 --> 0:30:04.400
<v Speaker 1>And I'm not suggesting that. Yep, there's an inherent hardship

0:30:04.440 --> 0:30:08.080
<v Speaker 1>to it, understand But in that moment, in that one

0:30:08.320 --> 0:30:12.640
<v Speaker 1>exact moment, she had more happiness than I had had.

0:30:14.480 --> 0:30:17.000
<v Speaker 1>Now for a slight respite, and I'll be right back

0:30:17.120 --> 0:30:23.200
<v Speaker 1>with Everywhere after a word from our sponsors. Welcome once

0:30:23.240 --> 0:30:30.560
<v Speaker 1>again to Everywhere. Let's hop back to it. Hello again.

0:30:30.960 --> 0:30:35.400
<v Speaker 1>I'm with Emily Davis from Counterculture Coffee. If you're tired

0:30:35.440 --> 0:30:38.560
<v Speaker 1>of listening to me talk about coffee, well too bad.

0:30:39.280 --> 0:30:44.560
<v Speaker 1>Emily Davis is the coffee teacher we all need. Thanks

0:30:44.600 --> 0:30:48.240
<v Speaker 1>for coming into studio with us today in Atlanta. Emily

0:30:48.280 --> 0:30:51.080
<v Speaker 1>is pouring us a little coffee. Do tell us we

0:30:51.200 --> 0:30:56.480
<v Speaker 1>are brewing up a honey processed coffee from Kenya, and

0:30:56.600 --> 0:30:59.080
<v Speaker 1>the honey process is a really interesting process. So I

0:30:59.120 --> 0:31:01.120
<v Speaker 1>would say probably eighty nine point nine per Some of

0:31:01.120 --> 0:31:02.760
<v Speaker 1>the coffee you've had in your life has been a

0:31:02.800 --> 0:31:05.640
<v Speaker 1>wash process, which is when you remove the cherry skins

0:31:05.840 --> 0:31:09.680
<v Speaker 1>from the seeds coffee beans. That's a misnomer. It's actually

0:31:09.680 --> 0:31:12.000
<v Speaker 1>a seed, it's not really a bean. So you remove

0:31:12.040 --> 0:31:14.320
<v Speaker 1>the cherry as quickly as you can, and then you

0:31:14.760 --> 0:31:17.720
<v Speaker 1>wash off all the muselage, let that dry, and that's

0:31:17.760 --> 0:31:20.560
<v Speaker 1>your typical wash coffee. What we're doing with this is

0:31:20.560 --> 0:31:23.280
<v Speaker 1>instead of washing all that muselage off, we're letting it

0:31:23.360 --> 0:31:26.040
<v Speaker 1>stay and ferment a little bit longer, so you're gonna

0:31:26.080 --> 0:31:29.520
<v Speaker 1>get some more honey characteristics and more fruit characteristics than

0:31:29.560 --> 0:31:32.760
<v Speaker 1>you would in a normal wash process. This is the

0:31:32.760 --> 0:31:35.320
<v Speaker 1>thing that I do when I travel. Before I go

0:31:35.440 --> 0:31:39.880
<v Speaker 1>to a city, I type in the woods, pour over coffee,

0:31:40.160 --> 0:31:43.840
<v Speaker 1>and then enter city. Now. But that's usually my way

0:31:43.960 --> 0:31:47.640
<v Speaker 1>of finding like minded people that I would probably want

0:31:47.680 --> 0:31:49.760
<v Speaker 1>to spend time with. It's like an easy way into

0:31:49.800 --> 0:31:52.560
<v Speaker 1>a city. Some people do Irish pubs, right They go

0:31:52.640 --> 0:31:54.400
<v Speaker 1>all over the world they find an Irish pub. This

0:31:54.480 --> 0:31:57.040
<v Speaker 1>is my version of that. I find the poor of

0:31:57.080 --> 0:31:59.840
<v Speaker 1>a coffee and it enters me into a world which

0:31:59.880 --> 0:32:04.560
<v Speaker 1>I think could be familiar. Tell me how counterculture fits

0:32:04.600 --> 0:32:09.120
<v Speaker 1>into that philosophy. Yeah, you're looking for that, because you're

0:32:09.120 --> 0:32:10.960
<v Speaker 1>looking for people who are paying a little bit more attention.

0:32:11.000 --> 0:32:12.640
<v Speaker 1>They're spending a little bit more time, they care a

0:32:12.680 --> 0:32:15.400
<v Speaker 1>little bit more than just pushing a button and getting

0:32:15.440 --> 0:32:18.640
<v Speaker 1>a product. So counterculture goes above and beyond in many ways,

0:32:19.000 --> 0:32:22.400
<v Speaker 1>much to the chagrin of even our importers. Our standards

0:32:22.440 --> 0:32:25.479
<v Speaker 1>are very high and meticulous about how we source our

0:32:25.520 --> 0:32:28.520
<v Speaker 1>coffee and how it's processed and um the way that

0:32:28.560 --> 0:32:30.440
<v Speaker 1>it scores, and the way that it brews and roasts,

0:32:30.440 --> 0:32:34.120
<v Speaker 1>and putting all that attention to every little detail I

0:32:34.160 --> 0:32:36.840
<v Speaker 1>think makes us a good match. We're often in cafes

0:32:36.880 --> 0:32:39.680
<v Speaker 1>that are spending more time brewing their coffee than just

0:32:39.760 --> 0:32:41.960
<v Speaker 1>hitting a button, just trying to service people in and out,

0:32:42.000 --> 0:32:44.880
<v Speaker 1>you know, but also trying to offer them and experience

0:32:45.080 --> 0:32:48.320
<v Speaker 1>that translates. It translates to the cap it really does so.

0:32:48.360 --> 0:32:50.960
<v Speaker 1>In Milan. One of the interesting things that I found

0:32:51.000 --> 0:32:52.960
<v Speaker 1>when I typed in the woods pour of a Coffee

0:32:53.000 --> 0:32:56.360
<v Speaker 1>was a tiny little shop in the southwestern part of Milan,

0:32:56.920 --> 0:32:59.360
<v Speaker 1>which is not a touristy section of the city, and

0:32:59.400 --> 0:33:02.239
<v Speaker 1>it was full are sisters that broke on from one

0:33:02.280 --> 0:33:05.560
<v Speaker 1>of the most famous Italian coffee families from the south

0:33:05.600 --> 0:33:11.000
<v Speaker 1>of Italy and started this independent third wave coffee company

0:33:11.000 --> 0:33:14.640
<v Speaker 1>where they promote the idea of better coffee. I always

0:33:14.680 --> 0:33:16.920
<v Speaker 1>talk about how bad the coffee is in Italy and

0:33:16.960 --> 0:33:20.200
<v Speaker 1>how I'm such an advocate for getting the Italians to

0:33:20.280 --> 0:33:23.440
<v Speaker 1>do better coffee. Italians think that it's okay to pay

0:33:23.560 --> 0:33:26.120
<v Speaker 1>eighty cents or one euro for a cup of coffee.

0:33:26.320 --> 0:33:29.160
<v Speaker 1>In the conversation they having is if you're paying so

0:33:29.280 --> 0:33:32.960
<v Speaker 1>little for coffee, how much is the thinker the farmer

0:33:33.320 --> 0:33:36.920
<v Speaker 1>actually receiving. How is it possible that you're getting a

0:33:37.000 --> 0:33:40.520
<v Speaker 1>quality product at a price like that. I love the

0:33:40.600 --> 0:33:45.200
<v Speaker 1>culture of Italian coffee because it's communal and it's only

0:33:45.320 --> 0:33:51.640
<v Speaker 1>in Europe where the sidewalk cafe chairs face outwards right.

0:33:51.800 --> 0:33:54.640
<v Speaker 1>So the idea is that you're taking in people in

0:33:54.680 --> 0:33:58.960
<v Speaker 1>the landscape and what's happening on the streets. So why

0:33:59.280 --> 0:34:03.960
<v Speaker 1>is the coffee so bad in both Italy and France. Oh,

0:34:04.160 --> 0:34:07.040
<v Speaker 1>there could be numerous reasons for that, but to speak

0:34:07.040 --> 0:34:09.640
<v Speaker 1>a little bit to what you're saying about paying a

0:34:09.719 --> 0:34:12.160
<v Speaker 1>dollar and asking yourself like, well, how much does the

0:34:12.200 --> 0:34:14.440
<v Speaker 1>person that makes it get? You know, when you're in

0:34:14.480 --> 0:34:18.240
<v Speaker 1>Italy and France, you're typically paying per a cup of coffee,

0:34:18.520 --> 0:34:20.920
<v Speaker 1>which you can find that here too, but it is

0:34:21.040 --> 0:34:23.319
<v Speaker 1>it's an important question to ask, and it's very near

0:34:23.400 --> 0:34:27.680
<v Speaker 1>to countercultures ethos thinking about the c price, the market

0:34:27.719 --> 0:34:30.520
<v Speaker 1>price for coffee, and how it's dipped below a dollar recently,

0:34:30.520 --> 0:34:32.400
<v Speaker 1>and that is a very tragic thing because you know

0:34:32.480 --> 0:34:35.520
<v Speaker 1>that the producers are not making a living wage. Counterculture

0:34:35.560 --> 0:34:37.279
<v Speaker 1>has kind of we've been doing this for twenty five

0:34:37.360 --> 0:34:40.440
<v Speaker 1>years and we've kind of set the bar for um

0:34:40.480 --> 0:34:43.920
<v Speaker 1>sourcing transparently and sourcing fairly into where people are actually

0:34:43.960 --> 0:34:46.319
<v Speaker 1>not you know, everybody on the supply chain is being

0:34:46.320 --> 0:34:48.200
<v Speaker 1>taken care of and they are making a living wage

0:34:48.200 --> 0:35:20.319
<v Speaker 1>that that is a paramount value of ours. So I

0:35:20.360 --> 0:35:23.960
<v Speaker 1>think I think people love the pomp and circumstance of

0:35:24.080 --> 0:35:27.040
<v Speaker 1>going to get a poor over because the roost is

0:35:27.080 --> 0:35:30.960
<v Speaker 1>extending themselves to you. They are part of what you're getting.

0:35:31.160 --> 0:35:33.200
<v Speaker 1>They're not just delivering a cup of coffee to you,

0:35:33.280 --> 0:35:36.719
<v Speaker 1>but they're extending a service. They're engaged in what they're doing.

0:35:36.800 --> 0:35:39.640
<v Speaker 1>And I think that that's part of what when you're traveling,

0:35:40.200 --> 0:35:44.920
<v Speaker 1>getting to slow down and watch somebody engage in what

0:35:44.960 --> 0:35:47.520
<v Speaker 1>it is that they're making you. I think there's something

0:35:47.520 --> 0:35:49.880
<v Speaker 1>beautiful about that. It is artistic. It's I call it

0:35:49.960 --> 0:35:53.160
<v Speaker 1>my zen zone when I'm making a poor over, just

0:35:53.239 --> 0:35:56.640
<v Speaker 1>getting really involved in focusing on this thing that I

0:35:56.640 --> 0:35:59.479
<v Speaker 1>know I'm going to thoroughly enjoy. And you can pay,

0:36:00.120 --> 0:36:02.560
<v Speaker 1>you know, four or five dollars for an incredible coffee

0:36:02.640 --> 0:36:05.560
<v Speaker 1>at a cafe and get a pore over that's brewed

0:36:05.640 --> 0:36:07.759
<v Speaker 1>specifically just for you. It hasn't been sitting in an

0:36:07.880 --> 0:36:11.239
<v Speaker 1>urn for who god knows how long. It's brewds specifically

0:36:11.280 --> 0:36:14.200
<v Speaker 1>for you. It's less than a glass of wine, and

0:36:14.239 --> 0:36:17.200
<v Speaker 1>you're still having this incredible experience that you can sit

0:36:17.239 --> 0:36:20.040
<v Speaker 1>down and enjoy and rest and like engage maybe with

0:36:20.080 --> 0:36:22.640
<v Speaker 1>somebody or maybe just by yourself and soaking in what

0:36:22.760 --> 0:36:24.880
<v Speaker 1>it is that you're there to see in whatever city

0:36:24.880 --> 0:36:26.880
<v Speaker 1>that you're in. Um And it's nice that you can

0:36:26.920 --> 0:36:30.680
<v Speaker 1>kind of get it anywhere. Nice YEA. So the idea

0:36:30.719 --> 0:36:34.120
<v Speaker 1>of keep holy, the high and low the travel commandment

0:36:34.239 --> 0:36:37.759
<v Speaker 1>is really about there's Michelin style restaurants and then there's

0:36:37.840 --> 0:36:41.279
<v Speaker 1>eating on the street, and they equally amazing. Yes, let's

0:36:41.320 --> 0:36:44.200
<v Speaker 1>talk about how coffee fits into both those things, how

0:36:44.239 --> 0:36:48.000
<v Speaker 1>coffee is both high and low. So the origin of

0:36:49.080 --> 0:36:52.560
<v Speaker 1>when you think about the origin of coffee culture is Ethiopia.

0:36:52.640 --> 0:36:55.880
<v Speaker 1>Ethiopian coffee ceremonies. That's how coffee culture began. And I

0:36:55.920 --> 0:37:00.000
<v Speaker 1>love talking about this specifically because in Ethiopian coffee ceremony

0:37:00.080 --> 0:37:02.719
<v Speaker 1>as it was always the woman of the village who

0:37:02.800 --> 0:37:04.960
<v Speaker 1>made the coffee for everyone. It was her job, it

0:37:05.040 --> 0:37:06.800
<v Speaker 1>was her honor to get to do that for everyone,

0:37:07.480 --> 0:37:10.280
<v Speaker 1>and it really involved taking green coffee seeds and roasting

0:37:10.280 --> 0:37:13.840
<v Speaker 1>it over fire, all in one sitting, and then crushing

0:37:13.880 --> 0:37:16.480
<v Speaker 1>them up with a mortar and pestil and then pouring

0:37:16.520 --> 0:37:19.200
<v Speaker 1>boiling water on it, and then just pouring the cups

0:37:19.239 --> 0:37:22.480
<v Speaker 1>for everyone in a gibanna out of a gibanna and

0:37:23.040 --> 0:37:25.839
<v Speaker 1>rebrewing the same ground. So that sounds horrible to people

0:37:25.880 --> 0:37:28.080
<v Speaker 1>who like us, who are like I want my you know,

0:37:28.280 --> 0:37:31.239
<v Speaker 1>filter coffee pour over. I would prefer can egs blah

0:37:31.280 --> 0:37:34.280
<v Speaker 1>blah blah. But you think about that and it's still

0:37:34.400 --> 0:37:38.480
<v Speaker 1>such a beautiful experience because everything is handcrafted, everything has

0:37:38.480 --> 0:37:40.799
<v Speaker 1>paid attention to by somebody who feels that it's an

0:37:40.800 --> 0:37:42.960
<v Speaker 1>honor to do this for you, to host this for you.

0:37:43.320 --> 0:37:45.800
<v Speaker 1>And so when you think about that being how coffee

0:37:45.880 --> 0:37:48.919
<v Speaker 1>drinking began, like that's the culture of coffee. It's still

0:37:48.960 --> 0:37:50.799
<v Speaker 1>to this day. People want to sit down and drink

0:37:50.800 --> 0:37:54.279
<v Speaker 1>coffee together and um, however you do it, whether it's

0:37:54.360 --> 0:37:57.600
<v Speaker 1>in a French press or you know, roasting it on

0:37:57.680 --> 0:38:00.759
<v Speaker 1>a fire with this tiny little tusip beverage that you're

0:38:00.800 --> 0:38:04.160
<v Speaker 1>considering coffee that's really strong, or espresso if you're in

0:38:04.200 --> 0:38:06.760
<v Speaker 1>Italy and it's just fast, like you know, a train stop.

0:38:07.520 --> 0:38:11.239
<v Speaker 1>All of those different experiences originate from that culture of

0:38:11.280 --> 0:38:13.120
<v Speaker 1>like sitting down, it's an honor for me to do

0:38:13.160 --> 0:38:16.840
<v Speaker 1>this for you, and it's just beautiful. It is beautiful.

0:38:17.320 --> 0:38:22.280
<v Speaker 1>I love that. When I met my husband, we had

0:38:22.320 --> 0:38:26.480
<v Speaker 1>our first sleepover and it was Atti's apartment in Yorkville,

0:38:26.880 --> 0:38:31.960
<v Speaker 1>which he called the Nosebleed of Manhattan. And I remember

0:38:32.000 --> 0:38:35.040
<v Speaker 1>waking up I'm an early riser at six or something

0:38:35.040 --> 0:38:37.320
<v Speaker 1>o'clock in the morning and it was a Saturday morning

0:38:37.320 --> 0:38:39.920
<v Speaker 1>and he was clearly going to sleep in and I

0:38:39.960 --> 0:38:43.440
<v Speaker 1>didn't know his behavior morning behavior as yet. So I

0:38:43.480 --> 0:38:46.440
<v Speaker 1>sneaked to his kitchen and I started opening up some

0:38:46.520 --> 0:38:53.520
<v Speaker 1>cupboards and I find a giant tin of already ground

0:38:53.560 --> 0:38:57.839
<v Speaker 1>coffee from the supermarket. Next to that, I found the

0:38:57.960 --> 0:39:02.960
<v Speaker 1>standard Mr Coffee coffee sheen and a pack of five

0:39:03.160 --> 0:39:08.520
<v Speaker 1>hundred thousand filters. And I looked at this situation and

0:39:08.560 --> 0:39:12.279
<v Speaker 1>I thought, by myself, I could still run, like I

0:39:12.560 --> 0:39:16.520
<v Speaker 1>still have the opportunity to get out, because I don't

0:39:16.520 --> 0:39:19.120
<v Speaker 1>think I could date someone who doesn't care about coffee.

0:39:19.840 --> 0:39:21.640
<v Speaker 1>So I had this moment where I stood in the

0:39:21.760 --> 0:39:24.960
<v Speaker 1>kitchen and I looked at these items with such judgment

0:39:25.400 --> 0:39:28.440
<v Speaker 1>and then I thought, no, Daniel, you don't want to

0:39:28.480 --> 0:39:31.399
<v Speaker 1>be that judgmental person. It's not who you really are.

0:39:32.239 --> 0:39:36.160
<v Speaker 1>So I sneaked downs. Now, maybe seven o'clock in the morning,

0:39:36.200 --> 0:39:38.320
<v Speaker 1>I was trolling the streets on the Upper East Side,

0:39:38.520 --> 0:39:41.080
<v Speaker 1>and I found a small coffee shop that was setting

0:39:41.160 --> 0:39:45.440
<v Speaker 1>up for the day, and I bought a Harryo Japanese

0:39:45.480 --> 0:39:50.799
<v Speaker 1>hand grinder, a tiny V sixty ceramic pour over, and

0:39:51.000 --> 0:39:54.760
<v Speaker 1>some filters, and I bought beans. And I went back

0:39:54.760 --> 0:39:57.600
<v Speaker 1>to his apartment, and when he woke up, I sent

0:39:57.680 --> 0:40:01.640
<v Speaker 1>to him. So if this is gonna work, this is

0:40:01.680 --> 0:40:04.560
<v Speaker 1>how you're gonna have to drink coffee. And he laughed

0:40:04.600 --> 0:40:08.760
<v Speaker 1>at me, and I told him how, and he changed

0:40:08.800 --> 0:40:11.600
<v Speaker 1>the way he saw coffee for the first time. So

0:40:11.719 --> 0:40:14.560
<v Speaker 1>he was a good New Jersey Italian boy whose mother

0:40:14.640 --> 0:40:18.080
<v Speaker 1>would go to the big box grocery store and stock

0:40:18.160 --> 0:40:21.279
<v Speaker 1>him up with coffee for the month. This was his

0:40:21.360 --> 0:40:30.920
<v Speaker 1>introduction to coffee. That's amazing. So I have a plane

0:40:30.920 --> 0:40:33.000
<v Speaker 1>to catch, but if you'd still like to reach us,

0:40:33.440 --> 0:40:37.640
<v Speaker 1>go to Everywhere Podcast on Instagram, everywhere pot on Twitter,

0:40:38.320 --> 0:40:42.200
<v Speaker 1>or the website at everywhere podcast dot com. Thanks for

0:40:42.280 --> 0:40:45.480
<v Speaker 1>hanging out. I'm Daniel Scheffler and I'll see you everywhere.

0:40:56.000 --> 0:40:58.080
<v Speaker 1>For more podcasts from my heart Radio, visit the iHeart

0:40:58.160 --> 0:41:00.600
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:41:00.600 --> 0:41:01.280
<v Speaker 1>favorite shows.