WEBVTT - Bedside Manners 4: Give and Take

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<v Speaker 1>The farmer was beside himself. He was meant for a

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<v Speaker 1>life in the field, not the jail cell. But he

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<v Speaker 1>had been convicted of murder, and now he had been

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<v Speaker 1>sentenced to die. He probably never saw his life heading

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<v Speaker 1>in this direction, but desperation had made him do some

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<v Speaker 1>unspeakable things. This farmer had met a peasant girl who

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<v Speaker 1>had been traveling the country, and hired her to work

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<v Speaker 1>in his house. She confided in him that she had

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<v Speaker 1>been saving some money to go to America. The farmer,

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<v Speaker 1>deeply in debt, saw in the girl a temporary relief

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<v Speaker 1>for his financial woes, so one dark night he coaxed

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<v Speaker 1>the girl to follow him from their house. Her body

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<v Speaker 1>was found sometime later, and the investigations trail led pretty

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<v Speaker 1>obviously right back to our farmer. In the days leading

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<v Speaker 1>up to his execution, he had become a nervous wreck,

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<v Speaker 1>so much so that it was actually delayed. Yet the

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<v Speaker 1>final day had now arrived, But in the same way

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<v Speaker 1>that he had counted down days in dread, many others

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<v Speaker 1>were waiting too, not with fear, but with curious anticipation.

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<v Speaker 1>In fact, extra trains had been scheduled to accommodate the

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<v Speaker 1>thousands of people who were flooding in from all over

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<v Speaker 1>Germany who wanted to catch a glimpse of the farmer's

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<v Speaker 1>final breath. When the time for his execution came, the

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<v Speaker 1>farmer was taken from his cell by soldiers and escorted

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<v Speaker 1>up the scaffolding platform by two priests. The three men

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<v Speaker 1>began to pray, and the the crowd fell silent. The farmer meanwhile,

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<v Speaker 1>fell deathly pale. With the prayer finished, the priests helped

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<v Speaker 1>lift the farmer up and situate him in a wooden

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<v Speaker 1>chair while his arms and legs were bound so that

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<v Speaker 1>he would be unable to move. The faces and the

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<v Speaker 1>crowd made for his last glimpse of the world just

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<v Speaker 1>before the blindfold was placed over his eyes. Next, leather

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<v Speaker 1>strap was fastened under his chin and extended upward over

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<v Speaker 1>his head. This wouldn't be a hanging, you see, but

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<v Speaker 1>a beheading. The strap pulled high and taut, would allow

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<v Speaker 1>for a clean swing. The executioner, a headsman as he

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<v Speaker 1>was often called, was almost seventy years old and clad

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<v Speaker 1>in a cloak. He was a notable character in the

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<v Speaker 1>community for his station in life. He had an air

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<v Speaker 1>of plainness and respectability about him, and a sense of

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<v Speaker 1>solemn duty. When everything and everyone was in their proper place,

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<v Speaker 1>the headsman picked up a large sword. Still, not a

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<v Speaker 1>whisper could be heard amongst the crowd. The headsman raised

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<v Speaker 1>his tool and rotated it as if to show it

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<v Speaker 1>off to all of those who had assembled to witness

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<v Speaker 1>the event. He stepped forward, and, after making a few

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<v Speaker 1>final adjustments, positioned his sword very deliberately a few inches

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<v Speaker 1>from the farmer's neck. He wanted to make sure that

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<v Speaker 1>when he struck, it would be in just the right place.

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<v Speaker 1>Holding the sword horizontally with both hands and about a

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<v Speaker 1>foot away from the man's neck, the headsman swung, made

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<v Speaker 1>contact with our unfortunate farmer, and severed his vertebrae. With

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<v Speaker 1>a few more hacks through muscle and tissue and skin,

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<v Speaker 1>the farmer's head lopped off. The whole process of severing

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<v Speaker 1>the head is over almost instantaneously. The assistant executioner then

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<v Speaker 1>held the head high in the air. It read like

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<v Speaker 1>a perverse trophy, a warning sign to all those who

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<v Speaker 1>might consider committing similar crimes. But if you think this

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<v Speaker 1>whole spectacle is shocking, what came next might just take

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<v Speaker 1>it to the next level. As the farmer's head was

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<v Speaker 1>still held above the crowd. About ten onlookers rushed forward.

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<v Speaker 1>They jockeyed with their outstretched arms, trying to catch the

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<v Speaker 1>blood spurting from the dead man's trunk in the goblets

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<v Speaker 1>that they had brought from their home. According to one source,

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<v Speaker 1>one of the men jumped on the scaffolding, grabbed the corpse,

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<v Speaker 1>and tipped it over as if he were pouring a

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<v Speaker 1>decanter of fine red wine. He drank from the bloody

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<v Speaker 1>stump of the man's neck, overcome with ecstasy and relief.

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<v Speaker 1>You see, these men were epileptics, and it was believed

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<v Speaker 1>that the blood from the body of a freshly executed

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<v Speaker 1>person was a key remedy to their affliction. It was

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<v Speaker 1>thought to be full of vim and vigor and life force,

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<v Speaker 1>a soothing tonic for the brains malfunctioning electrolytes. When we

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<v Speaker 1>hear the word cannibalism, a few images might come to

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<v Speaker 1>our minds. Perhaps we think of secluded or primitive tribal

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<v Speaker 1>groups or cults scattered in out of reach regions around

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<v Speaker 1>the globe, or coming a bit closer to home, we

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<v Speaker 1>might think of groups like the Donner Party, Ordinary civilized

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<v Speaker 1>folk who due to extreme and extraordinary conditions, were pushed

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<v Speaker 1>to inhumane activities that were simply for survival. Yet, humans

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<v Speaker 1>likewise have a long history of willfully practicing this kind

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<v Speaker 1>of medicinal cannibalism which we saw unfold here at the

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<v Speaker 1>scaffold in Germany, and we need not look back far

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<v Speaker 1>to find examples of it. In the case of our

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<v Speaker 1>most unfortunate farmer, you might be surprised to hear that

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<v Speaker 1>the year was eighteen sixty one. That's the same year

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<v Speaker 1>that the American Civil War began. The first version of

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<v Speaker 1>the Periodic Table would be published just a few years later.

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<v Speaker 1>Louis Pasteur was right in the middle of his career

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<v Speaker 1>revolutionizing germ theory. This moment, you see, was far from

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<v Speaker 1>a remote primitive period in the past. It was a

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<v Speaker 1>part of the modern world. I'm Aaron Manky, and welcome

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<v Speaker 1>to bedside manners. If you get a headache today, you

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<v Speaker 1>might take some ib profin or maybe an antacid to

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<v Speaker 1>treat the stomach ache. These remedies, though, haven't been options

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<v Speaker 1>for most of human history. Prior to the major medical

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<v Speaker 1>and pharmaceutical advancements of the twentieth century, there were far

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<v Speaker 1>more gaps in our understanding between illnesses and their cures.

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<v Speaker 1>But you might be thinking, why did we fill that

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<v Speaker 1>gap by choosing to drink hot, bubbling human blood. What

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<v Speaker 1>we need to understand first is that for nearly all

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<v Speaker 1>of history, the human body has been understood to be

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<v Speaker 1>special compared to other living organisms. That is, in the

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<v Speaker 1>Judaeo Christian tradition, the belief of God's image and creation

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<v Speaker 1>lad people to try to find his imprints. In the

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<v Speaker 1>case of humans, these imprints could be the lines in

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<v Speaker 1>one's home, wrinkles on the forehead, the size of their nose,

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<v Speaker 1>or the color of their hair. These features were believed

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<v Speaker 1>to convey the way in which God made each individual unique.

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<v Speaker 1>This idea was paired with an ancient concept concerning the

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<v Speaker 1>interconnectedness of all matter. Plants and animals that resembled certain

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<v Speaker 1>body parts were thought to contain healing powers for those

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<v Speaker 1>body parts. It was thought that God had left such

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<v Speaker 1>resemblances as deliberate clues throughout creation for humans to learn from.

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<v Speaker 1>This phenomenon has come to be referred to as sympathetic magic.

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<v Speaker 1>This idea that like needed to be cured by like

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<v Speaker 1>would become a major part of the tradition of medical cannibalism.

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<v Speaker 1>An assumption championed by our good friend Paracelsius and his

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<v Speaker 1>followers was that the spirit was not just a way

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<v Speaker 1>of talking abstractly about the human essence, but was understood

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<v Speaker 1>to be a very real physiological part of the human body,

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<v Speaker 1>and was thought to be contained in the blood. By

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<v Speaker 1>consuming human bodies, weak living humans could take the vitality

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<v Speaker 1>and thus find a possible cure from deceased humans. Now,

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<v Speaker 1>another somewhat related assumption that would be very important to

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<v Speaker 1>the practice of corpse medicine was that bodies killed violently

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<v Speaker 1>and suddenly were the best dying. A quick, violent death,

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<v Speaker 1>rather than a long, slow decline from illness or old age,

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<v Speaker 1>meant that the life force within the body was still

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<v Speaker 1>strong at the point of death. Some recipes even advocated

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<v Speaker 1>for blood to be taken, especially from people in their

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<v Speaker 1>mid twenties, as they would have most likely been physically

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<v Speaker 1>in the prime of life. This was evidently often paired

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<v Speaker 1>with the idea that a person's lifespan was fore ordained,

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<v Speaker 1>and thus if that were cut short, the residual power

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<v Speaker 1>that remained in the body could be transferred to someone else.

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<v Speaker 1>The seventeenth century medical textbook Pharmacopeia Medico Kaimaka advocates the

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<v Speaker 1>practice of drinking blood and even describes some bodies as

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<v Speaker 1>being more beneficial than others. It prescribed that one acquire,

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<v Speaker 1>and I quote, a fresh, unspotted cadaver of a red

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<v Speaker 1>headed man, because in them the blood is thinner and

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<v Speaker 1>the flesh hence more excellent. Better still, if that body

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<v Speaker 1>had been about twenty four years old and recently executed,

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<v Speaker 1>the body should be laid out for twenty four hours,

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<v Speaker 1>but only in good weather, it recommended, after which it

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<v Speaker 1>should be cut into pieces and sprinkled with aloe and mirror. Then,

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<v Speaker 1>it said, soak it in spirits of wine for several days,

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<v Speaker 1>hang it up for six to ten hours, soak it

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<v Speaker 1>again in spirits of wine. Then let the pieces dry

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<v Speaker 1>and dry air in a shady spot. Thus they will

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<v Speaker 1>be similar to smoked meat and will not stink. The

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<v Speaker 1>practice of medical cannibalism reached its peak in Western Europe

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<v Speaker 1>towards the end of the Renaissance and lasted well into

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<v Speaker 1>the latter years of the eighteenth century. And lest you

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<v Speaker 1>think that this is just a folk practice, people across

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<v Speaker 1>class lines participated in corpse medicine on a more or

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<v Speaker 1>less routine basis. The influential eighteenth century theologian and clergyman

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<v Speaker 1>Richard Baxter was treated for a fit of bleeding by

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<v Speaker 1>applying moss that had been grown on a buried human skull.

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<v Speaker 1>The unfortunate Charles the Second, who, if you recall, met

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<v Speaker 1>his demise in a previous episode, was famously fond of

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<v Speaker 1>something known as the King's drops, which consisted of human

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<v Speaker 1>skulls ground to a fine powder and mixed with alcohol,

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<v Speaker 1>which was then drunk to cure a variety of diseases.

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<v Speaker 1>With interest peaking in the sixteenth century, European apothecaries were

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<v Speaker 1>chock full of salves and powders made of pillaged mummies.

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<v Speaker 1>But as mummies became harder to come by, people's cannibalistic

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<v Speaker 1>attention shifted from ancient Egypt to their local gallows, and

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<v Speaker 1>that likewise brought attention not just to the bodies of

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<v Speaker 1>those who were executed, but to the person tasked with

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<v Speaker 1>carrying out the deadly deed itself. It was a strange role,

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<v Speaker 1>this one of the executioner. Their job was to end lives,

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<v Speaker 1>and yet when the rich and poor, educated and uneducated

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<v Speaker 1>alike look to the gallows for medicine. We find that

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<v Speaker 1>life and death, punishment and healing became in the person

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<v Speaker 1>of the executioner, the very strangest of bedfellows. Let's imagine

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<v Speaker 1>that you are a good family man. You're an attentive

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<v Speaker 1>husband and father, teaching your children your trade so that

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<v Speaker 1>they can make a living when they grow up. Perhaps

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<v Speaker 1>you enjoy spending time in your garden. Maybe you like

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<v Speaker 1>to feed stray cats. You go to church when or

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<v Speaker 1>if you are able. What is more, you have a

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<v Speaker 1>relatively well paid job working for the government, and yet

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<v Speaker 1>the wages of your honest labors include the crippling stain

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<v Speaker 1>of dishonor by virtue of the tasks which your government

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<v Speaker 1>job requires you to perform. And what's worse, this social

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<v Speaker 1>disease is both a blood borne pathogen because your children

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<v Speaker 1>automatically inherit it, and it's also highly contagious. An otherwise

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<v Speaker 1>honorable member of your town could contract your dishonnor simply

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<v Speaker 1>by getting too close. If you're allowed into churches or taverns,

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<v Speaker 1>you have to stay in a special section, far away

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<v Speaker 1>from other people. Sometimes you even are required to wear

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<v Speaker 1>special clothing whenever you're in public, so that people will

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<v Speaker 1>notice stay away from you, so it's no surprise to

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<v Speaker 1>you or anyone else when people cross the street when

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<v Speaker 1>they see you coming, and that few are ever willing

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<v Speaker 1>to darken the doorway of your house. This is your lots,

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<v Speaker 1>of course, because you're a professional executioner in pre modern Europe,

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<v Speaker 1>and on account of your trade, there are very few

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<v Speaker 1>people in society who are considered more repulsive, more untouchable,

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<v Speaker 1>and dishonorable than yourself. Executing criminals has been around for

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<v Speaker 1>as long as there have been well crime, but for

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<v Speaker 1>a long time, governments took a rather passive role in

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<v Speaker 1>criminal prosecution. They began to change that in the late

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<v Speaker 1>Middle Ages, though, local governments became more proactive in investigating

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<v Speaker 1>and punishing crime, resulting in a rise of convictions. Likewise,

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<v Speaker 1>a new array of specialized public spectacles of punishment were developed,

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<v Speaker 1>which were meant to both demonstrate the government's power and

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<v Speaker 1>to horrify any onlooker who might even consider entering into

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<v Speaker 1>a life of crime themselves, and this in turn led

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<v Speaker 1>to the creation of a professional class of people who

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<v Speaker 1>doled out these punishments. Enter the professional executioner now The

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<v Speaker 1>executioner's main job was to carry out all interrogations, particularly

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<v Speaker 1>with the skilled use of torture, and to dispatch those

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<v Speaker 1>found guilty in whatever way the authorities dictated. He often

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<v Speaker 1>had many other dirty or demeaning tasks, though, such as

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<v Speaker 1>overseeing the town's sex workers, cleaning the public out houses,

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<v Speaker 1>and driving lepers out of town. Even still, people would

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<v Speaker 1>apply for this job. For those born into an execution

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<v Speaker 1>or family, there was little else they could actually do.

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<v Speaker 1>Their familial dishonor after all, excluded them from practicing pretty

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<v Speaker 1>much any other trade, and it paid surprisingly well. But

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<v Speaker 1>not only that, this trade, which pushed them far to

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<v Speaker 1>the edges of society, also opened one very particular back

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<v Speaker 1>door among the honorable of all classes. For centuries, you see,

0:13:09.720 --> 0:13:15.400
<v Speaker 1>reviled executioners also moonlighted as revered village healers. In Germany,

0:13:15.480 --> 0:13:19.120
<v Speaker 1>which had a particularly developed tradition of execution or healers,

0:13:19.360 --> 0:13:21.920
<v Speaker 1>we first heard about execution or medicine in the early

0:13:22.000 --> 0:13:25.560
<v Speaker 1>fifteenth century when an executioner set up a stand to

0:13:25.800 --> 0:13:29.400
<v Speaker 1>sell local remedies. In fourteen sixty, in the city of Munich,

0:13:29.520 --> 0:13:32.640
<v Speaker 1>they hired an executioner to treat local burn victims. A

0:13:32.679 --> 0:13:34.839
<v Speaker 1>few years later, the city hired one to help treat

0:13:34.880 --> 0:13:38.840
<v Speaker 1>local pregnant women as well as folks afflicted with venereal diseases.

0:13:39.120 --> 0:13:43.480
<v Speaker 1>They were true gig workers, occupying multiple community spaces and

0:13:43.520 --> 0:13:46.640
<v Speaker 1>wearing many hats. In the moments that they were healing,

0:13:46.800 --> 0:13:50.640
<v Speaker 1>the social boundary of acceptability flexed for them. How much

0:13:50.640 --> 0:13:53.760
<v Speaker 1>did it flex well? Later on, King Frederick the First

0:13:53.760 --> 0:13:57.960
<v Speaker 1>of Prussia hired Berlin's executioner to be his personal physician

0:13:58.280 --> 0:14:01.400
<v Speaker 1>at the moment when medicine was attempting to professionalize. And

0:14:01.440 --> 0:14:04.600
<v Speaker 1>we've heard all about physicians, guilds, barber surgeons and the

0:14:04.640 --> 0:14:08.920
<v Speaker 1>likes earlier in our series. Executioners occupied a very complicated

0:14:09.000 --> 0:14:13.000
<v Speaker 1>liminal space. Public executions unfolded almost as a kind of

0:14:13.040 --> 0:14:17.240
<v Speaker 1>sacred liturgy, which began days before the execution itself. In

0:14:17.280 --> 0:14:20.560
<v Speaker 1>the process, the condemned criminal, so long as they repented

0:14:20.640 --> 0:14:25.080
<v Speaker 1>and received absolution, was thoroughly transformed from a vile center

0:14:25.360 --> 0:14:27.960
<v Speaker 1>into a saintly martyr in the eyes of the public.

0:14:28.640 --> 0:14:31.480
<v Speaker 1>These rituals caused the bodies of these criminals to take

0:14:31.480 --> 0:14:34.040
<v Speaker 1>on a kind of spiritual power of their own in

0:14:34.120 --> 0:14:37.800
<v Speaker 1>the popular mind and from the gallows. Then the executioner

0:14:37.880 --> 0:14:41.840
<v Speaker 1>became a kind of pharmacist of the sympathetic magic variety

0:14:41.840 --> 0:14:45.200
<v Speaker 1>of medicine, a lucrative side gig that helped bulk up

0:14:45.200 --> 0:14:48.880
<v Speaker 1>their salaries. Epileptics, as we've seen, might pay to drink

0:14:48.920 --> 0:14:51.960
<v Speaker 1>the hot blood from a criminals caldaver, or they might

0:14:52.000 --> 0:14:55.640
<v Speaker 1>consume ground skulls or drink wine from the skull of

0:14:55.680 --> 0:15:00.240
<v Speaker 1>an executed criminal. Executioners often provided local apothecaries with the

0:15:00.320 --> 0:15:03.320
<v Speaker 1>raw materials for medicines like these, but they were also

0:15:03.440 --> 0:15:07.040
<v Speaker 1>good examples of some of the early direct consumer marketing folks.

0:15:07.240 --> 0:15:10.920
<v Speaker 1>People would buy corpse medicine right from the executioner himself.

0:15:11.200 --> 0:15:13.440
<v Speaker 1>This way they could be assured of its quality and

0:15:13.920 --> 0:15:17.680
<v Speaker 1>know about the efficacy of it. Sometimes executioners served as

0:15:17.680 --> 0:15:22.280
<v Speaker 1>a competitor to apothecaries selling human fat and goblets of

0:15:22.280 --> 0:15:25.880
<v Speaker 1>blood at reduced prices, cutting out the middleman, kind of

0:15:25.880 --> 0:15:29.400
<v Speaker 1>like a farmer's market, but for medicines made of human

0:15:29.480 --> 0:15:33.960
<v Speaker 1>body parts. Right, people with external maladies like goiter's could

0:15:34.000 --> 0:15:36.720
<v Speaker 1>come to the gallows and pay the executioner to rub

0:15:36.760 --> 0:15:40.080
<v Speaker 1>the hand of a freshly dispatched criminal over their skin.

0:15:40.600 --> 0:15:44.240
<v Speaker 1>Novelist Victor Hugo famous for authoring The Hunchback of Notre Dame,

0:15:44.520 --> 0:15:48.120
<v Speaker 1>documented the case of the last person executed in Guernsey,

0:15:48.120 --> 0:15:50.480
<v Speaker 1>one of the Channel islands off the coast of France.

0:15:50.840 --> 0:15:54.360
<v Speaker 1>He wrote that epileptics came and could not be prevented

0:15:54.400 --> 0:15:57.440
<v Speaker 1>from seizing the convulsive hand of the dead man and

0:15:57.520 --> 0:16:00.960
<v Speaker 1>passing it frantically over their faces, and this power to

0:16:01.040 --> 0:16:05.800
<v Speaker 1>heal was likewise sometimes transferred to the executioner himself. Now, remember,

0:16:05.920 --> 0:16:09.120
<v Speaker 1>being physically touched by an executioner would in almost any

0:16:09.120 --> 0:16:13.360
<v Speaker 1>other circumstance infect a person with their dishonor which might

0:16:13.400 --> 0:16:16.040
<v Speaker 1>result in being ejected from their own guild. In a

0:16:16.040 --> 0:16:19.280
<v Speaker 1>healing context, though the executioner's touch was thought to have

0:16:19.320 --> 0:16:24.040
<v Speaker 1>almost magical healing power. In a more practical sense, executioners

0:16:24.120 --> 0:16:27.600
<v Speaker 1>knew the human body better than most physicians at the time, who,

0:16:27.720 --> 0:16:31.160
<v Speaker 1>as we've learned in earlier episodes, looked down on touching

0:16:31.200 --> 0:16:33.800
<v Speaker 1>the body. You have to remember that during this period

0:16:34.080 --> 0:16:38.400
<v Speaker 1>human dissections were incredibly rare. Executioners were among the few

0:16:38.400 --> 0:16:42.200
<v Speaker 1>who had any practical hands on experiences with human bodies

0:16:42.440 --> 0:16:46.880
<v Speaker 1>and human anatomy in real time. The medicine. These executioners

0:16:46.880 --> 0:16:51.040
<v Speaker 1>often performed was external setting bones and suturing skin, the

0:16:51.120 --> 0:16:53.680
<v Speaker 1>skills and knowledge of which were passed down from father

0:16:53.800 --> 0:16:56.720
<v Speaker 1>to son, just as the necessary skills of the deadly

0:16:56.800 --> 0:16:59.280
<v Speaker 1>part of their trade were passed down. It was highly

0:16:59.320 --> 0:17:02.160
<v Speaker 1>practical work, and they evidently were very good at what

0:17:02.200 --> 0:17:06.440
<v Speaker 1>they did. Executioners were a kind of living crossroads. They're

0:17:06.520 --> 0:17:10.440
<v Speaker 1>deadly trade imbued them with a socially lethal disease, but

0:17:10.560 --> 0:17:14.320
<v Speaker 1>the same trade made them attractive and powerful healers, capable

0:17:14.440 --> 0:17:17.560
<v Speaker 1>of greater social mobility than just about anyone else at

0:17:17.560 --> 0:17:20.920
<v Speaker 1>the time, and in at least one case, these execution

0:17:21.000 --> 0:17:30.040
<v Speaker 1>or healers could find their dishonor cured by their own medicine.

0:17:33.119 --> 0:17:36.439
<v Speaker 1>Franz Schmidt had never known a life without shame, but

0:17:36.560 --> 0:17:39.840
<v Speaker 1>his parents had. Their small town of Hoff, Germany, was

0:17:39.920 --> 0:17:43.680
<v Speaker 1>laid under siege, their lord having abandoned them. When he returned,

0:17:43.680 --> 0:17:46.439
<v Speaker 1>his people were, as you can imagine, pretty upset with

0:17:46.520 --> 0:17:50.040
<v Speaker 1>his performance. As tensions in the community rose further, he

0:17:50.119 --> 0:17:52.480
<v Speaker 1>caught wind of an attempt on his life. He had

0:17:52.520 --> 0:17:57.119
<v Speaker 1>three local gunsmiths arrested, and, invoking an ancient custom, the

0:17:57.200 --> 0:18:00.880
<v Speaker 1>cowardly lord commanded an innocent bystandard to carry out their

0:18:00.880 --> 0:18:05.119
<v Speaker 1>executions as opposed to sending for a professional. The unfortunate

0:18:05.160 --> 0:18:08.760
<v Speaker 1>person chosen for the job was France's father, Heinrich, a

0:18:08.800 --> 0:18:12.359
<v Speaker 1>respectable woodsman, and he couldn't protest, which meant that his

0:18:12.440 --> 0:18:16.320
<v Speaker 1>fate was sealed. France was born shortly after sometime in

0:18:16.359 --> 0:18:19.840
<v Speaker 1>the first half of fifteen fifty four. Heinrich was determined

0:18:19.840 --> 0:18:21.679
<v Speaker 1>to make the best of the lot that was forced

0:18:21.720 --> 0:18:25.439
<v Speaker 1>upon his family. After France's mother died, he remarried and

0:18:25.480 --> 0:18:28.840
<v Speaker 1>relocated the family. He applied for better pain and more

0:18:28.880 --> 0:18:32.520
<v Speaker 1>prestigious execution or positions, and eventually found work for the

0:18:32.560 --> 0:18:35.679
<v Speaker 1>prince Bishop of Bamberg. France would grow up listening to

0:18:35.720 --> 0:18:39.320
<v Speaker 1>the song of the local hangman, receiving a rudimentary education

0:18:39.400 --> 0:18:42.720
<v Speaker 1>at home. He would shadow his father at executions as

0:18:42.760 --> 0:18:45.720
<v Speaker 1>his apprentice, studying the trade, knowing full well that it

0:18:45.720 --> 0:18:48.320
<v Speaker 1>would be his own someday. By the age of twelve,

0:18:48.600 --> 0:18:52.359
<v Speaker 1>he was already practicing different forms of dispatching condemned criminals.

0:18:52.760 --> 0:18:56.160
<v Speaker 1>Now the most difficult method of execution, according to Heinrich,

0:18:56.280 --> 0:18:59.840
<v Speaker 1>was the infamous beheading by sword. He took his cherished

0:18:59.840 --> 0:19:02.360
<v Speaker 1>in streament down from the mantel over the fireplace and

0:19:02.400 --> 0:19:05.600
<v Speaker 1>allowed his son to practice on pumpkins and gourds. They

0:19:05.640 --> 0:19:09.080
<v Speaker 1>eventually moved on to livestock as France learned to definitely

0:19:09.080 --> 0:19:12.520
<v Speaker 1>wield the weapon and his aim became true. France came

0:19:12.560 --> 0:19:15.240
<v Speaker 1>of age during a period of history that historians referred

0:19:15.240 --> 0:19:18.439
<v Speaker 1>to as the Golden Age of the executioner. It marked

0:19:18.440 --> 0:19:22.560
<v Speaker 1>the culmination of a long transformation of German law, which

0:19:22.600 --> 0:19:25.840
<v Speaker 1>in part saw the part time hangman evolved into the

0:19:25.880 --> 0:19:30.280
<v Speaker 1>office of a full time, salaried professional executioner, who, while

0:19:30.320 --> 0:19:34.359
<v Speaker 1>still officially dishonorable, enjoyed a much better status and social

0:19:34.400 --> 0:19:38.400
<v Speaker 1>position than had executioners in the past. This evolved role

0:19:38.480 --> 0:19:41.960
<v Speaker 1>of the executioner, though required a higher standard of work

0:19:42.240 --> 0:19:47.040
<v Speaker 1>and personal character, their family's life was largely comfortable. Heinrich,

0:19:47.119 --> 0:19:49.440
<v Speaker 1>made as much money as a teacher or a pastor,

0:19:49.560 --> 0:19:52.600
<v Speaker 1>and had an enviable amount of job security. He was

0:19:52.640 --> 0:19:56.560
<v Speaker 1>known and respected for his honesty, integrity, and diligence, and

0:19:56.720 --> 0:20:00.159
<v Speaker 1>young France watched closely, taking pains to model at through

0:20:00.280 --> 0:20:03.520
<v Speaker 1>his father, because he knew this was deeply necessary if

0:20:03.560 --> 0:20:06.359
<v Speaker 1>they were to ever restore their family's name. He might

0:20:06.400 --> 0:20:09.800
<v Speaker 1>have been angry, yes, but he was also principled and determined.

0:20:10.320 --> 0:20:13.480
<v Speaker 1>France's training culminated when he was nineteen years old. He

0:20:13.560 --> 0:20:16.520
<v Speaker 1>and his father traveled to Bamberg to dispatch a criminal

0:20:16.560 --> 0:20:19.679
<v Speaker 1>as part of his test to become a recognized master

0:20:19.880 --> 0:20:22.960
<v Speaker 1>of his trade. Although hangings required the least amount of

0:20:23.040 --> 0:20:25.840
<v Speaker 1>skill for an executioner, there was always a chance that

0:20:25.920 --> 0:20:28.800
<v Speaker 1>something could go wrong for him. But as it would happen,

0:20:29.160 --> 0:20:32.040
<v Speaker 1>the convict was dropped and swung freely from his neck.

0:20:32.400 --> 0:20:35.440
<v Speaker 1>I hate to say it, given the circumstances, but France

0:20:35.440 --> 0:20:38.399
<v Speaker 1>couldn't have hoped for a better day. His father climbed

0:20:38.400 --> 0:20:41.359
<v Speaker 1>to top the scaffolding and, standing tall and in accordance

0:20:41.359 --> 0:20:45.040
<v Speaker 1>with ancient custom, slapped France across the face three times.

0:20:45.320 --> 0:20:48.520
<v Speaker 1>He had passed the test with flying colors. Having achieved

0:20:48.640 --> 0:20:52.440
<v Speaker 1>master executioner status, France now needed to refine his skills

0:20:52.480 --> 0:20:55.320
<v Speaker 1>and build a client base. Like any good tradesman at

0:20:55.320 --> 0:20:57.720
<v Speaker 1>the time, he set out on the road, working on

0:20:57.760 --> 0:21:00.719
<v Speaker 1>a gig basis and gaining experience as he did so.

0:21:01.000 --> 0:21:04.639
<v Speaker 1>Think of it as something like a study abroad for executioners.

0:21:05.040 --> 0:21:08.480
<v Speaker 1>As France grew in technical skill, he also very intentionally

0:21:08.600 --> 0:21:13.359
<v Speaker 1>cultivated a reputation as a respectable man who kept respectable company.

0:21:13.480 --> 0:21:16.399
<v Speaker 1>Most dramatically, he swore off alcohol for the rest of

0:21:16.440 --> 0:21:21.160
<v Speaker 1>his life, quite uncharacteristic for an executioner, and people noticed

0:21:21.200 --> 0:21:25.880
<v Speaker 1>his self possession with admiration. The breakthrough moment in France's life,

0:21:25.920 --> 0:21:28.639
<v Speaker 1>which would open up the path to his family's restoration,

0:21:28.960 --> 0:21:31.480
<v Speaker 1>was in fifteen seventy eight, when he was appointed the

0:21:31.520 --> 0:21:35.119
<v Speaker 1>Master executioner of the city of Nuremberg. The city was

0:21:35.160 --> 0:21:38.240
<v Speaker 1>spectacular for its day, made up of hundreds of streets,

0:21:38.480 --> 0:21:43.360
<v Speaker 1>ornate public buildings, bustling with artisans and merchants, public squares

0:21:43.400 --> 0:21:47.880
<v Speaker 1>and parks, and amazingly a well developed water and sewage system.

0:21:48.080 --> 0:21:51.080
<v Speaker 1>It stood in stark contrast to the squalid hoff of

0:21:51.119 --> 0:21:54.200
<v Speaker 1>France's youth. As part of his salary, France was given

0:21:54.200 --> 0:21:57.000
<v Speaker 1>his own stately home and a five year contract that

0:21:57.040 --> 0:22:00.640
<v Speaker 1>made him the best paid executioner in the Empire. Within

0:22:00.680 --> 0:22:03.840
<v Speaker 1>a few years, he received the guarantee of lifetime appointments

0:22:03.840 --> 0:22:07.119
<v Speaker 1>in Nuremberg, a pay raise, and even a pension. But

0:22:07.240 --> 0:22:10.720
<v Speaker 1>even still, being an executioner always came with a price.

0:22:11.200 --> 0:22:13.880
<v Speaker 1>On one occasion, for example, he was forced to torture

0:22:13.920 --> 0:22:17.600
<v Speaker 1>and execute his own brother in law, Friedrich Verner, over

0:22:17.640 --> 0:22:21.600
<v Speaker 1>the course of several decades, France would carefully and painstakingly

0:22:21.720 --> 0:22:26.680
<v Speaker 1>establish an incredibly good name for himself as Nuremberg's faithful executioner.

0:22:27.040 --> 0:22:31.840
<v Speaker 1>He performed hundreds of executions, maintained excellent relations with city officials,

0:22:32.080 --> 0:22:35.320
<v Speaker 1>and became widely known for his technical skill, his piety,

0:22:35.600 --> 0:22:38.719
<v Speaker 1>and his calm demeanor. He was also widely known for

0:22:38.800 --> 0:22:43.080
<v Speaker 1>his successful medical trade. For him, healing and not torturing

0:22:43.080 --> 0:22:46.879
<v Speaker 1>and killing was his true vocation. By his own accounting,

0:22:46.920 --> 0:22:50.720
<v Speaker 1>he treated over fifteen thousand people nursing to health, prisoners

0:22:50.760 --> 0:22:54.520
<v Speaker 1>whom had confessed under torture, high society types, and everyone

0:22:54.600 --> 0:22:57.760
<v Speaker 1>in between. We know this because of the diaries he kept,

0:22:58.040 --> 0:23:00.920
<v Speaker 1>and he did so for an entire four plus decade

0:23:00.960 --> 0:23:03.600
<v Speaker 1>service to the Emperor. He retired as an old man,

0:23:03.960 --> 0:23:07.119
<v Speaker 1>but still had one task left to do. In June

0:23:07.119 --> 0:23:10.240
<v Speaker 1>of sixty four, he sent a letter to the Emperor.

0:23:10.560 --> 0:23:14.160
<v Speaker 1>In it, he told of his honorable exploits, focusing especially

0:23:14.200 --> 0:23:17.240
<v Speaker 1>on his medical work, which had benefited so many people

0:23:17.280 --> 0:23:19.919
<v Speaker 1>in his community. In all of this, he asked for

0:23:20.040 --> 0:23:23.760
<v Speaker 1>one thing in return, that the Emperor restore his family's

0:23:23.800 --> 0:23:27.080
<v Speaker 1>honor that had been stolen from them. Doing so would

0:23:27.119 --> 0:23:29.240
<v Speaker 1>release his sons from a life that they were set

0:23:29.240 --> 0:23:33.320
<v Speaker 1>to inherit and open up a world of possibilities for them.

0:23:33.359 --> 0:23:37.320
<v Speaker 1>Three months later, he received a letter of response. It said,

0:23:37.560 --> 0:23:40.480
<v Speaker 1>on account of the subservient petition to us from the

0:23:40.560 --> 0:23:43.879
<v Speaker 1>highly esteemed Mayor and Council of the City of Nuremberg,

0:23:44.160 --> 0:23:47.280
<v Speaker 1>the inherited shame of Franz Schmidt that prevents him and

0:23:47.440 --> 0:23:51.320
<v Speaker 1>his heirs from being considered upright or presents other barriers,

0:23:51.640 --> 0:23:56.560
<v Speaker 1>is out of imperial might and clemency hereby abolished and dissolved,

0:23:56.840 --> 0:24:01.520
<v Speaker 1>and his honorable status among other reputable people declared and restored.

0:24:02.080 --> 0:24:05.040
<v Speaker 1>It's possible that this man alone killed more people than

0:24:05.080 --> 0:24:08.520
<v Speaker 1>anyone in the entire Empire. But with this letter the

0:24:08.600 --> 0:24:12.119
<v Speaker 1>story turned once more. He would experience honor for the

0:24:12.160 --> 0:24:14.960
<v Speaker 1>first time in his life, something that his father had

0:24:15.000 --> 0:24:18.560
<v Speaker 1>so quickly been stripped of. His sons could now exist

0:24:18.560 --> 0:24:22.159
<v Speaker 1>in a society that welcomed them with open arms, and

0:24:22.200 --> 0:24:25.040
<v Speaker 1>could now begin to chart a path of their own.

0:24:31.640 --> 0:24:34.399
<v Speaker 1>By the end of the nineteenth century, public executions of

0:24:34.440 --> 0:24:38.280
<v Speaker 1>any kind were largely abolished in most European countries. Some

0:24:38.320 --> 0:24:42.160
<v Speaker 1>countries even abolished the death penalty altogether, as criminal bodies,

0:24:42.200 --> 0:24:44.520
<v Speaker 1>and those who sold their parts became more and more

0:24:44.560 --> 0:24:47.200
<v Speaker 1>difficult to come by. Folks turned less and less to

0:24:47.240 --> 0:24:50.800
<v Speaker 1>the gallows to cure what ailed them. Yet corpse medicine

0:24:51.040 --> 0:24:55.720
<v Speaker 1>didn't disappear entirely. It just evolved these days. Of course,

0:24:55.800 --> 0:24:58.240
<v Speaker 1>we might not eat or drink the blood or body

0:24:58.280 --> 0:25:01.760
<v Speaker 1>parts of other humans in order to cure our various ailments,

0:25:02.160 --> 0:25:05.159
<v Speaker 1>but we do, at least in principle, sometimes engage in

0:25:05.200 --> 0:25:08.440
<v Speaker 1>a very similar activity and for the very same reasons

0:25:08.440 --> 0:25:11.520
<v Speaker 1>as the folks in Frantz Schmidt's day. Think about blood

0:25:11.520 --> 0:25:16.320
<v Speaker 1>transfusions and organ transplants. Sure these are deeply scientific procedures,

0:25:16.600 --> 0:25:19.119
<v Speaker 1>but at their roots they arose from the realization that

0:25:19.560 --> 0:25:22.520
<v Speaker 1>sometimes there are afflictions in our bodies that can be

0:25:22.560 --> 0:25:26.880
<v Speaker 1>cured by and only by transferring the blood or organs,

0:25:26.960 --> 0:25:29.960
<v Speaker 1>and thus the ability to live from one human body

0:25:30.000 --> 0:25:33.040
<v Speaker 1>to another. In principle, we might say we are doing

0:25:33.080 --> 0:25:35.119
<v Speaker 1>the same thing as the folks who came to the

0:25:35.160 --> 0:25:39.960
<v Speaker 1>executioners for their medications. Only the methodology and the physiological

0:25:40.040 --> 0:25:43.119
<v Speaker 1>understanding beneath it looks just a bit different. In the

0:25:43.160 --> 0:25:46.240
<v Speaker 1>life and career of the ever faithful execution or healer,

0:25:46.400 --> 0:25:49.960
<v Speaker 1>fronts Schmidt, we see two healing miracles at work. On

0:25:49.960 --> 0:25:52.800
<v Speaker 1>one hand, he, like so many others in his trade,

0:25:53.160 --> 0:25:55.920
<v Speaker 1>was a source of medicine and healing for the community

0:25:55.960 --> 0:25:59.600
<v Speaker 1>around him. But that work of healing, intimately connected, as

0:25:59.600 --> 0:26:02.640
<v Speaker 1>it was, with his dishonorable trade of being a professional

0:26:02.760 --> 0:26:05.600
<v Speaker 1>killer on behalf of the government, was also the means

0:26:05.760 --> 0:26:08.760
<v Speaker 1>of his own healing in the social sense. And for

0:26:08.760 --> 0:26:11.560
<v Speaker 1>those of you who love a happy ending, here's one

0:26:11.640 --> 0:26:14.960
<v Speaker 1>more detail for you. After his death, it was declared

0:26:15.000 --> 0:26:17.800
<v Speaker 1>that France would be remembered in court records as a

0:26:17.880 --> 0:26:22.760
<v Speaker 1>physician and not as an executioner, the deadly and dishonorable

0:26:22.840 --> 0:26:32.560
<v Speaker 1>job that he'd held for over forty five years. It's

0:26:32.560 --> 0:26:35.480
<v Speaker 1>wild to imagine that's in the grand scheme of things.

0:26:35.680 --> 0:26:39.040
<v Speaker 1>These gruesome stories you've heard today didn't actually take place

0:26:39.119 --> 0:26:41.640
<v Speaker 1>that long ago. We'd like to believe that as time

0:26:41.680 --> 0:26:45.800
<v Speaker 1>marches on, progress does too. But sometimes old habits and

0:26:45.920 --> 0:26:49.800
<v Speaker 1>old beliefs die hard, which is why there's more to explore.

0:26:50.200 --> 0:26:53.120
<v Speaker 1>Stick around through this brief sponsor break, and my teammates

0:26:53.200 --> 0:26:57.360
<v Speaker 1>Robin Miniter will tell you all about one more cannibalistic treatment.

0:27:01.359 --> 0:27:05.480
<v Speaker 1>Right the South Korean Custom Service knew they had a

0:27:05.520 --> 0:27:08.399
<v Speaker 1>problem on their hands. They've been cracking open pills and

0:27:08.440 --> 0:27:11.280
<v Speaker 1>testing powders, which usually was a very typical part of

0:27:11.280 --> 0:27:14.800
<v Speaker 1>their job, but for about seven months, one particular kind

0:27:14.800 --> 0:27:17.399
<v Speaker 1>of case started showing up more frequently, and by the

0:27:17.440 --> 0:27:20.320
<v Speaker 1>time they completed their investigation and released their report in

0:27:20.400 --> 0:27:24.560
<v Speaker 1>mid the agents had documented over thirty five cases and

0:27:24.920 --> 0:27:29.920
<v Speaker 1>confiscated over seventeen thousand pills that contained dehydrated and powdered

0:27:30.200 --> 0:27:34.200
<v Speaker 1>human remains. Further testing show that these remains were young,

0:27:34.600 --> 0:27:38.000
<v Speaker 1>very young. The data pointed to them originating largely from

0:27:38.119 --> 0:27:42.159
<v Speaker 1>unborn fetuses are stillborn babies. Some capsules even contained the

0:27:42.200 --> 0:27:46.199
<v Speaker 1>remnants of fingernails and human hair. Consuming placentas as a

0:27:46.200 --> 0:27:48.880
<v Speaker 1>way to improve blood supply and increased stamina has long

0:27:48.920 --> 0:27:51.960
<v Speaker 1>been practiced in China, and these particular pills were billed

0:27:52.000 --> 0:27:55.840
<v Speaker 1>as youth enhancing stamina boosters. Ironically, not only does this

0:27:55.960 --> 0:27:59.119
<v Speaker 1>not work, but the super bacteria discovered within the capsules

0:27:59.480 --> 0:28:03.240
<v Speaker 1>is actually pretty deadly. The idea that ingesting someone else's

0:28:03.280 --> 0:28:06.200
<v Speaker 1>blood supply is not only curative but life giving is

0:28:06.200 --> 0:28:08.520
<v Speaker 1>a belief that we just can't seem to shake, and

0:28:08.560 --> 0:28:11.160
<v Speaker 1>we see it underground in the cases of folks who

0:28:11.160 --> 0:28:15.080
<v Speaker 1>call themselves medical sanguinarians, which are roughly the equivalent of

0:28:15.119 --> 0:28:17.879
<v Speaker 1>modern day vampires. But we also see this in the

0:28:17.920 --> 0:28:21.399
<v Speaker 1>bright light of day. A startup company called Ambrosia Medical

0:28:21.520 --> 0:28:25.560
<v Speaker 1>was launched in which offered a very particular kind of service,

0:28:26.160 --> 0:28:29.760
<v Speaker 1>blood transfusions for older patients, using the blood specifically of

0:28:29.760 --> 0:28:32.040
<v Speaker 1>a young donor. The idea was that it would help

0:28:32.080 --> 0:28:36.080
<v Speaker 1>them reverse the aging process. In seventeen, the company ran

0:28:36.119 --> 0:28:38.920
<v Speaker 1>a trial to study the effects of young blood transfusions

0:28:38.920 --> 0:28:42.160
<v Speaker 1>and what the possible health benefits might be. The procedure

0:28:42.200 --> 0:28:45.120
<v Speaker 1>would involve transfusing one and a half leaders of plasma

0:28:45.240 --> 0:28:47.560
<v Speaker 1>from a younger donor over a two day period into

0:28:47.560 --> 0:28:50.280
<v Speaker 1>an older patient to the tune of eight thousand dollars.

0:28:50.920 --> 0:28:54.080
<v Speaker 1>In eighteen, Ambrosia announced a plan to open its flagship

0:28:54.080 --> 0:28:56.520
<v Speaker 1>clinic in New York City, with dreams of expanding to

0:28:56.520 --> 0:28:59.360
<v Speaker 1>other wealthy cities. That didn't end up happening, but there

0:28:59.400 --> 0:29:01.960
<v Speaker 1>are smattering of sites across the US where people could

0:29:02.000 --> 0:29:04.760
<v Speaker 1>go and have the procedure performed. The results of the

0:29:05.160 --> 0:29:08.840
<v Speaker 1>study were never published. It seems even so many people

0:29:08.840 --> 0:29:11.520
<v Speaker 1>shelled up big money eight thousand dollars from one leader,

0:29:11.600 --> 0:29:14.880
<v Speaker 1>or twelve thousand dollars for two of young blood, despite

0:29:14.880 --> 0:29:17.840
<v Speaker 1>there being no clinical evidence that would be beneficial, and

0:29:17.880 --> 0:29:20.240
<v Speaker 1>despite the fact that it came with many risks and

0:29:20.360 --> 0:29:24.800
<v Speaker 1>rosia medical shutdown in Our scientific and medical knowledge has

0:29:24.840 --> 0:29:28.160
<v Speaker 1>increased dramatically over the last several hundred years, and yet

0:29:28.360 --> 0:29:31.000
<v Speaker 1>it seems that we're not as far removed from spreading

0:29:31.040 --> 0:29:33.200
<v Speaker 1>jam made of human blood on a piece of toast,

0:29:33.320 --> 0:29:36.240
<v Speaker 1>or sipping a goblet of hot, bubbling blood alongside the

0:29:36.280 --> 0:29:39.240
<v Speaker 1>gallows and our attempts to be healthy as we might

0:29:39.280 --> 0:29:45.120
<v Speaker 1>like to think. Grim and Mild Presents Bedside Manners was

0:29:45.240 --> 0:29:49.000
<v Speaker 1>executive produced by Aaron Manky and narrated by Aaron Manky

0:29:49.120 --> 0:29:52.520
<v Speaker 1>and Robin Minat. Writing for this season was provided by

0:29:52.640 --> 0:29:56.640
<v Speaker 1>Robin Miniter, with research by Sam Alberty, Taylor Haggard Orn

0:29:56.760 --> 0:30:00.680
<v Speaker 1>and Robin Miniter. Production assistance was provided by Josh Thane,

0:30:01.040 --> 0:30:05.080
<v Speaker 1>Jesse Funk, Alex Williams, and Matt Frederick. You can learn

0:30:05.080 --> 0:30:07.600
<v Speaker 1>more about this show, the Grim and Mild team, and

0:30:07.680 --> 0:30:10.400
<v Speaker 1>all the other podcasts that we make over at Grimm

0:30:10.520 --> 0:30:14.640
<v Speaker 1>and Mild dot com, and as always, thanks for listening.