WEBVTT - The Cognitive Dissonance of Exorcisms

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie.

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<v Speaker 1>You know, the other day I was feeling, uh, feeling

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<v Speaker 1>kind of like a bundle of nerves, and so after

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<v Speaker 1>work I decided to to go to the local y

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<v Speaker 1>c A and had an exorcism done. I've heard about

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<v Speaker 1>this class. Yeah, yeah, you just go in as a priest.

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<v Speaker 1>They just retry it in, pull the demon out of you.

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<v Speaker 1>That's cos you know, you're angst and then wham, the

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<v Speaker 1>rest of the evening you're just you know, carefree, laid back.

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<v Speaker 1>Doesn't it end in laughter yoga? Well, laughter yoga's next door,

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<v Speaker 1>but it's why so you can hear it. And it's

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<v Speaker 1>kind of hard sometimes to figure out which classes which,

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<v Speaker 1>Yeah is it exorcism, is it the laughter yoga? Is

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<v Speaker 1>it the children's karate class? I don't know. It all

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<v Speaker 1>kind of mills together. Yeah, yeah, well that's the wife

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<v Speaker 1>for you. Yeah, but I jove exorcism. A lot of

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<v Speaker 1>people arguing it's not quite to the point yet where

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<v Speaker 1>you can go and take it at the y But

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<v Speaker 1>there are a lot of folks getting the devil yanked

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<v Speaker 1>out of him by various holy people. It's true. In

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<v Speaker 1>a two thousand and five gallop pole, they found that

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<v Speaker 1>of Americans believe that quote people on this earth are

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<v Speaker 1>sometimes possessed by the devil unquote. And they didn't necessarily

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<v Speaker 1>go and put this in their um straight up findings

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<v Speaker 1>as they normally do, because they couldn't quite construe what

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<v Speaker 1>that meant. The gallop pole was like, m do they

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<v Speaker 1>mean metaphorically possessed by the devil? Do they truly think this?

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<v Speaker 1>And yet there that figure stands. Yeah, I mean because

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<v Speaker 1>you can say, like, well, hey, that that guitarist, he

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<v Speaker 1>is a man possessed up there in the stage, But

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<v Speaker 1>it doesn't mean you actually think that the Lord of

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<v Speaker 1>Hell has inhabited his body to enable more creative guitar playing.

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<v Speaker 1>You know. Yes, Um, that's my own personal thing when

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<v Speaker 1>I'm when I'm exercising myself out to be as a bulb.

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<v Speaker 1>How do you exercise yourself? Do you like you have

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<v Speaker 1>like a prerecorded video mirror mirror? But then you can't

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<v Speaker 1>exercise yourself if you're possessed, Right, that's the devil exercising itself. Oh,

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<v Speaker 1>I don't know, Robert. It seems to me like there

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<v Speaker 1>are all sorts of rules here with this whole exorcism thing,

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<v Speaker 1>which we'll talk about in a little bit. But um,

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<v Speaker 1>but I think that's piqued our interests because it actually

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<v Speaker 1>has been on the rise exorcisms. Yeah, and you know,

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<v Speaker 1>we're at heart of science podcasts, so obviously we're not

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<v Speaker 1>going to be We're not asking the question are these

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<v Speaker 1>people really being possessed by demonic creatures from other planes

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<v Speaker 1>of existence? I'm just gonna go ahead and say, no,

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<v Speaker 1>that's not actually happening. But but that doesn't mean that

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<v Speaker 1>what's happening isn't real in in some senses, and isn't

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<v Speaker 1>really fascinating you to try and figure out, Yeah, why

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<v Speaker 1>someone would think they were possessed or another person would

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<v Speaker 1>tag that person is being in the same that we've

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<v Speaker 1>we've talked about alien abduction encounters, and you know, we're

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<v Speaker 1>pretty sure on the fact that and we definitely approached

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<v Speaker 1>the topic from the standpoint of no, they're not being

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<v Speaker 1>abducted by extraterrestrials and probed upon. But but what is

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<v Speaker 1>going on is interesting in terms of of their of

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<v Speaker 1>what's going on in their brain, how they're interpreting it,

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<v Speaker 1>how they're weaving it into their worldview. And there's some

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<v Speaker 1>similar stuff to discuss with exorcism. Yeah, and so we'll

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<v Speaker 1>be talking about that, We'll be talking about why it's

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<v Speaker 1>on the rise, We'll talk about what Mother Teresa has

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<v Speaker 1>to do with it, and why they can actually be really,

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<v Speaker 1>really dangerous. Yeah, and there's a as far as exorcism

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<v Speaker 1>goes again, ancient rights of exorcism exist in various cultures

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<v Speaker 1>throughout the world. It basically comes down to ideas that

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<v Speaker 1>there is an evil foreign force, spirit, a demon um

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<v Speaker 1>they're you know, various versions of this have inhabited somebody's

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<v Speaker 1>body and it needs to be removed, either sucked out

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<v Speaker 1>or banished um dependent by somebody who is holy. Now,

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<v Speaker 1>most people are pretty familiar with the with of course,

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<v Speaker 1>the movie The Exorcist or some of these more recent

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<v Speaker 1>exorcism movies that have made the rounds, and that's a

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<v Speaker 1>very you know, iconic vision of the the Catholic priest,

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<v Speaker 1>you know, climbing up the stairs, going in and encountering

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<v Speaker 1>a possessed child and uh and having all these uh

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<v Speaker 1>vomit and urine, which I call motherhood on a day

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<v Speaker 1>to day basis. That's right, that's just what I call it.

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<v Speaker 1>As male priests are freaking out, you guys are just

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<v Speaker 1>like Tuesday, right exactly. But yeah, I mean that is

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<v Speaker 1>the thing that I think most people refer to, and

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<v Speaker 1>it is a terrifying movie. Yeah, but not to get

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<v Speaker 1>on a whole discussion of horror movies thing, but I

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<v Speaker 1>actually think the most disturbing things in that movie are

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<v Speaker 1>not the oh my goodness, look what that child is

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<v Speaker 1>saying or doing. And I think there's some early like

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<v Speaker 1>the early moments where like the child is referring to

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<v Speaker 1>an imaginary friend or is making this little um I

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<v Speaker 1>forget if it's like a little clay statue and it

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<v Speaker 1>resembles the vaguely resembles this uh this ancient demon statue

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<v Speaker 1>reference earlier in the film. Like, I think it's a

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<v Speaker 1>great film, but I think the moments that work best

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<v Speaker 1>or not those iconic crazy moments. No, no, well, and

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<v Speaker 1>it is a good build up in the way it's

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<v Speaker 1>filmed is really interesting. But yeah, yeah, but this is

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<v Speaker 1>not a discussion Exorcist. Sorry, no, no, I mean, but

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<v Speaker 1>we have to talk about it. It's huge in in

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<v Speaker 1>our parlance when we talk about these types of things.

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<v Speaker 1>But then there are there are various other cultures. UM

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<v Speaker 1>will take uh to take Judaism for instance. UM in

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<v Speaker 1>two thousand nine, just to just to give you just

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<v Speaker 1>a taste of another world of exercism. Uh. In two

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<v Speaker 1>thousand nine, uh Uh, famed Israeli master of the Kabbala,

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<v Speaker 1>Rabbi uh Dovid Batsori, attempted to remove a debuck. Uh.

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<v Speaker 1>It's like d y b b uk, which is which

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<v Speaker 1>is another you know idea like I say, demons and

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<v Speaker 1>evil spirit, cetera. He attempted to remove it from a

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<v Speaker 1>Brazilian man via the internet, like via via Skype, which

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<v Speaker 1>I which I really love because because we were talking

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<v Speaker 1>about this yesterday when we were prepping for this, and

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<v Speaker 1>and I was like, well, you know, people do um

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<v Speaker 1>like hypnotherapy through Skype, So I wonder if people can

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<v Speaker 1>do UM or at least you know, an attempt to

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<v Speaker 1>do exorcism through Skype. It seems possible. And sure enough, yeah, yeah,

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<v Speaker 1>and then you have this. That's the story that also

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<v Speaker 1>mentioned the two fishmongers in a really orthodox orthodox suburb

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<v Speaker 1>suburb of New York. They found a carp that was

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<v Speaker 1>talking about the end of the world and it was

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<v Speaker 1>singing yeah. And then what was There's some quote that

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<v Speaker 1>said two men do not share the same dream, and

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<v Speaker 1>so they both claim to have heard the carp speaking

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<v Speaker 1>in another language saying the end is near. So that's

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<v Speaker 1>what caused the fur because everybody's like, well, if two

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<v Speaker 1>people witnessed this, then it must be true. Yeah one

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<v Speaker 1>man singing are talking, that's just too yeah. Um. But

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<v Speaker 1>but then you have various other cultures that are that

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<v Speaker 1>are far removed from this. For instance, then in Bedouin tribes,

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<v Speaker 1>there's this tradition of like that they're really big into

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<v Speaker 1>the whole idea of the evil eye, like like somebody

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<v Speaker 1>gives you that weird stare like a stranger. You know,

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<v Speaker 1>we just caused No, no, well that's more like, yeah,

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<v Speaker 1>because you have an evil stare. Um. But but that

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<v Speaker 1>wasn't But but no, you get this evil stare, the

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<v Speaker 1>evil eye, and suddenly it's like you know, and for

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<v Speaker 1>us it just might kind of mess up your morning,

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<v Speaker 1>like whoa, why was the dude on marta stare at

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<v Speaker 1>me like that? But but in in some in bed

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<v Speaker 1>Win tradition that means like you kind of got this curse,

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<v Speaker 1>You've got this evil eye, and and you've gotta have

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<v Speaker 1>it removed. And then a female healer would actually take

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<v Speaker 1>it out of you and bring it into her. But

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<v Speaker 1>she's got enough like holy protections going on and she

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<v Speaker 1>can handle it. Yeah, she's probably got some other rituals. Yeah,

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<v Speaker 1>so you mean they're very all these different purging rituals. Um.

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<v Speaker 1>You know, they're involving everything from like salt water too, uh,

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<v Speaker 1>into rolling people up and runs and kind of beating

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<v Speaker 1>them with sticks kind of a thing. Um, just about

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<v Speaker 1>any way you could possibly imagine trying to coax a

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<v Speaker 1>demon out of somebody it's been trying. The latter one

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<v Speaker 1>is the one that I said sounded like boor at. Yeah,

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<v Speaker 1>but you do. You find it in all different cultures

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<v Speaker 1>of religions um, Islam, Hinduism, but we mostly think of

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<v Speaker 1>it in the Roman Catholic Church. And they define um

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<v Speaker 1>a sort of possession to look like something like this,

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<v Speaker 1>where you're speaking in a language that the person has

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<v Speaker 1>never learned. Uh. There's an extraordinary show of strength, a

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<v Speaker 1>sudden aversion to spiritual things like holy water or the

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<v Speaker 1>name of God and severe sleeplessness, lack of appetite, and cutting,

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<v Speaker 1>scratching and biting the skin. Okay, so those are sort

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<v Speaker 1>of the hallmarks that that Roman Catholicism looks for in

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<v Speaker 1>terms of possession. Um. And of course, with Worth's worth

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<v Speaker 1>noting that none of those things are are super natural.

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<v Speaker 1>You know, it's like anybody, anybody could could could have

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<v Speaker 1>those symptoms if they just really wanted to do one

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<v Speaker 1>more of their suffering. Well. And then also then we'll

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<v Speaker 1>talk about this a little bit later, there's also the interpretation, right,

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<v Speaker 1>so you how are you looking at the situation? What

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<v Speaker 1>are you interpreting it as if someone is speaking in gobbledygook?

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<v Speaker 1>Is that suddenly a language? Um? So there's that uh.

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<v Speaker 1>And then there's the question of what does an exorcism

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<v Speaker 1>look like according to the Roman Catholic Church, and for them,

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<v Speaker 1>it's a twenty four page ritual based on prayers in

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<v Speaker 1>which the priest invokes the name of Jesus, uses holy water,

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<v Speaker 1>the cross, and can alter the prayer depending on the

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<v Speaker 1>reaction that he gets from a possessed person. So it's

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<v Speaker 1>kind of it's a manual of sorts, but it's also

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<v Speaker 1>one of those things like Okay, hey, if they're not

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<v Speaker 1>doing this, go to kin to three A and try

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<v Speaker 1>this one. Y, Yeah, skip this and go forward. Um. So,

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<v Speaker 1>in a person who claims to be possessed must be

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<v Speaker 1>evaluated by doctors to rule out a mental or physical illness,

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<v Speaker 1>according to Vatican guidelines issued in and Pope Benedict sixteen

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<v Speaker 1>has supported wider use of exorcism in the Catholic Church

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<v Speaker 1>as of late, like I believe the last five years

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<v Speaker 1>or so, and this sort of wholesale return of Roman Catholicism,

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<v Speaker 1>Catholicism back to its roots, so to speak. Okay, so

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<v Speaker 1>there you go. That's that's what we're going to focus

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<v Speaker 1>on today, is this sort of Roman Catholicism. Um. But

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<v Speaker 1>also why people are submitting themselves to this practice. Yeah,

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<v Speaker 1>that's the thing, um, I mean, really, the more you

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<v Speaker 1>look at it, you look at this, this ritual, this

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<v Speaker 1>encounter between the person who either believes they have a

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<v Speaker 1>demon in them or is told they have a demon

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<v Speaker 1>in them, and in doing so, I think in many

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<v Speaker 1>cases come to believe they have a demon in and

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<v Speaker 1>the person sent to cleanse them off it the and

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<v Speaker 1>generally we're talking about an authority figure of some kind

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<v Speaker 1>at least in a spiritual sense. Yeah, and this is

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<v Speaker 1>sort of a social role playing, right. You know, we

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<v Speaker 1>talked about this a little bit, and you have a

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<v Speaker 1>very interesting take on this, which is particularly in earlier years,

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<v Speaker 1>although it still happens now. If you are ashamed of

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<v Speaker 1>something about yourself, right, and you can't quite square with

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<v Speaker 1>the reality that you're living in, UM, then you might

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<v Speaker 1>look at this part of yourself as part of your

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<v Speaker 1>personality and think that it is part of this demonic

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<v Speaker 1>possession because it's an easy way to sort of just

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<v Speaker 1>sweep it away without having to actually deal with this

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<v Speaker 1>part of your personality. Right. And this is what behavioral

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<v Speaker 1>psychologists refer to as cognitive dissidents, which is termed originating

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<v Speaker 1>the n and it's basically refers to the feeling of

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<v Speaker 1>discomfort the results from holding to conflicting beliefs UM. And

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<v Speaker 1>I think like the the most easily UM discussed example

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<v Speaker 1>of this is in in some societies, you'll have somebody

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<v Speaker 1>who has homosexual desires, but they live in a culture

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<v Speaker 1>or a subculture that that tells them that this is

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<v Speaker 1>not something that you that this is something you choose.

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<v Speaker 1>You cannot naturally feel this way, so you're in a

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<v Speaker 1>situation where you feel something, and you feel something real

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<v Speaker 1>inside you, but the world around you is telling you

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<v Speaker 1>that it cannot be. It cannot be a natural part

0:12:13.800 --> 0:12:15.960
<v Speaker 1>of you. Know, So it's not a natural part of you.

0:12:15.960 --> 0:12:19.040
<v Speaker 1>You need some sort of story to explain. It's some

0:12:19.120 --> 0:12:21.760
<v Speaker 1>sort of some sort of way to to deal with

0:12:21.800 --> 0:12:24.400
<v Speaker 1>that cognitive dissonance. Yeah, And typically your brain is going

0:12:24.440 --> 0:12:26.800
<v Speaker 1>to deal with it in one of three ways. One,

0:12:26.960 --> 0:12:29.360
<v Speaker 1>you may try to change one or more of your

0:12:29.440 --> 0:12:33.240
<v Speaker 1>behaviors or beliefs, um. Two, you may try to acquire

0:12:33.280 --> 0:12:37.439
<v Speaker 1>new information or beliefs to increase the consonants, which will

0:12:37.480 --> 0:12:40.839
<v Speaker 1>lessen the overall dissonance. Right. So whatever part of the

0:12:41.640 --> 0:12:45.000
<v Speaker 1>part that's making you uncomfortable, it could perhaps lessen that. Again,

0:12:45.040 --> 0:12:47.480
<v Speaker 1>this is a good example of well that the double

0:12:47.520 --> 0:12:50.920
<v Speaker 1>made me do it, right Yeah. Um. Three, you could

0:12:51.000 --> 0:12:54.160
<v Speaker 1>forget or downplay the importance of the cognition that's butting

0:12:54.240 --> 0:12:58.480
<v Speaker 1>up against the contradictory cognition. So when we're talking about

0:12:58.520 --> 0:13:03.680
<v Speaker 1>this exercist and really sort of falls into that second category. So, okay,

0:13:03.720 --> 0:13:06.679
<v Speaker 1>if it's not if I can't explain this this sexual

0:13:06.720 --> 0:13:09.680
<v Speaker 1>preference that I have, which is really butting up against

0:13:09.720 --> 0:13:14.480
<v Speaker 1>this um religion that I subscribed to. Then it must

0:13:14.520 --> 0:13:19.440
<v Speaker 1>be this outside force acting on which is sort of interesting. Yeah,

0:13:19.440 --> 0:13:20.800
<v Speaker 1>and I guess it's the kind of thing kind of

0:13:20.800 --> 0:13:23.040
<v Speaker 1>takes uh. I mean just yeah, the the idea of

0:13:23.040 --> 0:13:25.520
<v Speaker 1>the devil, Uh, it kind of goes goes back to

0:13:25.559 --> 0:13:27.520
<v Speaker 1>that whole idea that like the devil getting made me

0:13:27.559 --> 0:13:30.360
<v Speaker 1>do it. You know, So suddenly there's something that's not

0:13:30.440 --> 0:13:32.760
<v Speaker 1>really cool with you, Like maybe it's you know, it

0:13:32.760 --> 0:13:35.400
<v Speaker 1>could be anything. It could be uh, you know, your

0:13:35.679 --> 0:13:37.520
<v Speaker 1>your preference to to go out and have a drink

0:13:37.559 --> 0:13:39.880
<v Speaker 1>every now and then, or or you know the fact

0:13:39.920 --> 0:13:41.920
<v Speaker 1>that you're kind of a jerk sometimes you know, you

0:13:41.920 --> 0:13:44.440
<v Speaker 1>can just explain it away and blame it on some

0:13:44.760 --> 0:13:47.800
<v Speaker 1>external force that's not you, and you're like, well, hey,

0:13:47.880 --> 0:13:49.640
<v Speaker 1>you know I And then you know, it takes the

0:13:49.640 --> 0:13:51.640
<v Speaker 1>heat off of you. It's like I can't really help it.

0:13:51.960 --> 0:13:55.280
<v Speaker 1>The devil actually made me do that, so right, and

0:13:55.280 --> 0:13:57.960
<v Speaker 1>then you've got the whole social role playing right and um,

0:13:58.000 --> 0:14:00.800
<v Speaker 1>as you've already noted that the extra this was completely

0:14:00.920 --> 0:14:03.680
<v Speaker 1>iconic movie, you already have sort of a game plan

0:14:03.800 --> 0:14:06.680
<v Speaker 1>here for how you're going to be possessed UM and

0:14:07.040 --> 0:14:10.520
<v Speaker 1>through folklore, you know, two movies, there has been some

0:14:10.600 --> 0:14:14.280
<v Speaker 1>sort of UM guidelines so to speak to how you're

0:14:14.280 --> 0:14:17.600
<v Speaker 1>supposed to act. Right. It's kind of like the first

0:14:17.600 --> 0:14:19.440
<v Speaker 1>time you're pulled over by a police officer. You know

0:14:19.440 --> 0:14:21.880
<v Speaker 1>how it's gonna go because you've seen it happen and

0:14:22.160 --> 0:14:25.640
<v Speaker 1>on TV shows and movies, magistration and license right exactly,

0:14:26.040 --> 0:14:30.160
<v Speaker 1>UM or UM job interviews like that's another like classic,

0:14:30.200 --> 0:14:31.920
<v Speaker 1>like you go in, you meet somebody and you go

0:14:31.960 --> 0:14:34.600
<v Speaker 1>through these various exchanges. It's kind of like an exorcism, right.

0:14:34.720 --> 0:14:37.720
<v Speaker 1>And then it's that you know, you encountering this figure,

0:14:37.800 --> 0:14:40.520
<v Speaker 1>certain business is going to take place, and everyone pretty

0:14:40.560 --> 0:14:42.880
<v Speaker 1>much knows how it goes. You're both playing a role, right.

0:14:43.120 --> 0:14:45.440
<v Speaker 1>And so then you've got this social contract that you've

0:14:45.520 --> 0:14:48.480
<v Speaker 1>entered into, right because you're trying to lessen the dissonance,

0:14:48.480 --> 0:14:50.800
<v Speaker 1>and you say, okay, this must be this outside force.

0:14:51.280 --> 0:14:53.360
<v Speaker 1>All right, now, I'm going to enter into this sort

0:14:53.400 --> 0:14:56.800
<v Speaker 1>of confirmation bias world. And when I say confirmation bias,

0:14:56.840 --> 0:14:59.800
<v Speaker 1>it basically means that you're gonna start to see patterns

0:15:00.000 --> 0:15:03.320
<v Speaker 1>where there may not be any patterns. Um. This is

0:15:03.440 --> 0:15:09.040
<v Speaker 1>from physicist Leonard Meledina's drunkards. Walk books quite interesting when

0:15:09.040 --> 0:15:11.800
<v Speaker 1>he talks about confirmation bias. He says, when we are

0:15:11.840 --> 0:15:13.800
<v Speaker 1>in the grasp of an illusion, or for that matter,

0:15:13.800 --> 0:15:16.000
<v Speaker 1>whenever we have a new idea, instead of searching for

0:15:16.040 --> 0:15:19.720
<v Speaker 1>ways to prove our ideas wrong, we usually attempt to

0:15:19.760 --> 0:15:23.240
<v Speaker 1>prove them correct. Psychologists call this the confirmation bias, and

0:15:23.280 --> 0:15:25.800
<v Speaker 1>it presents a major impediment to our ability to break

0:15:25.880 --> 0:15:31.360
<v Speaker 1>free from the mist misinterpretation of randomness. So I bring

0:15:31.400 --> 0:15:36.080
<v Speaker 1>this up just because if if someone again has this

0:15:36.200 --> 0:15:39.400
<v Speaker 1>part of their their self that they might be ashamed of,

0:15:39.560 --> 0:15:42.800
<v Speaker 1>or they have a mental illness, or um, they just

0:15:42.880 --> 0:15:45.400
<v Speaker 1>might have something going on with themselves that they can't

0:15:45.480 --> 0:15:48.200
<v Speaker 1>quite understand or pin down, then they could start to say, well,

0:15:48.240 --> 0:15:51.880
<v Speaker 1>I have this feeling in myself and uh, you know,

0:15:51.920 --> 0:15:55.760
<v Speaker 1>and I'm acting out in rage at times, and there

0:15:55.800 --> 0:15:59.440
<v Speaker 1>are irregularities in my personality. This is starting to fit

0:15:59.520 --> 0:16:03.520
<v Speaker 1>into possession, right. So it's very easy for the person

0:16:03.560 --> 0:16:05.440
<v Speaker 1>to go down that road, and it's very easy for

0:16:05.480 --> 0:16:08.320
<v Speaker 1>the person who is acting on that person as an

0:16:08.320 --> 0:16:12.760
<v Speaker 1>exorcist to start to cobble together those details too. And

0:16:12.760 --> 0:16:15.240
<v Speaker 1>this is I think really important too. And understanding the

0:16:15.280 --> 0:16:19.120
<v Speaker 1>past and how exorcisms came to be because think about

0:16:19.160 --> 0:16:23.320
<v Speaker 1>prior to UM, to neuroscience, to gosh, even like the

0:16:23.440 --> 0:16:28.160
<v Speaker 1>nineteen seventies, if someone had a toddler, if they had

0:16:28.280 --> 0:16:31.320
<v Speaker 1>night terrors, a parent could say, oh my god, my

0:16:31.400 --> 0:16:34.800
<v Speaker 1>kid must be possessed because my kid is acting like

0:16:35.320 --> 0:16:39.400
<v Speaker 1>she doesn't know me. She's spitting, she's biting, she's vomiting.

0:16:39.960 --> 0:16:41.600
<v Speaker 1>You know, I don't know that vomiting actually happens with

0:16:41.720 --> 0:16:45.800
<v Speaker 1>night terrors, but she's really upset, and people could easily

0:16:45.880 --> 0:16:51.000
<v Speaker 1>misinterpret that for her being possessed. UM and she's seventeen

0:16:51.040 --> 0:16:55.000
<v Speaker 1>fifty nine night terror. Yeah. So we're going to continue

0:16:55.000 --> 0:17:00.160
<v Speaker 1>to discuss extitism, but first let's take this quick break.

0:17:02.600 --> 0:17:06.160
<v Speaker 1>This presentation is brought to you by Intel Sponsors of Tomorrow,

0:17:10.359 --> 0:17:13.360
<v Speaker 1>and we're back. It's it's worth it's worth stressing again though,

0:17:13.359 --> 0:17:16.280
<v Speaker 1>the power of the role playing aspect of all of this,

0:17:16.640 --> 0:17:20.280
<v Speaker 1>because I mean that encounter like it's such a I mean,

0:17:20.320 --> 0:17:23.320
<v Speaker 1>it's it's such an ego stroke. You know that at

0:17:23.440 --> 0:17:27.560
<v Speaker 1>a devil or the devil has inhabited me and it's

0:17:27.600 --> 0:17:30.879
<v Speaker 1>responsible for my problems. And now I'm gonna go to

0:17:31.000 --> 0:17:32.919
<v Speaker 1>somebody important and they're going to remove it from me,

0:17:32.960 --> 0:17:37.080
<v Speaker 1>and I'm gonna start fresh, um, and we're all going

0:17:37.119 --> 0:17:40.960
<v Speaker 1>to congratulate. Congratulate because the person who's doing it to

0:17:41.000 --> 0:17:43.200
<v Speaker 1>you has all the power, and then saying, oh, look

0:17:43.240 --> 0:17:46.800
<v Speaker 1>what I did, and you're saying, oh, thank you for vanquishing. Yeah.

0:17:46.920 --> 0:17:50.879
<v Speaker 1>I actually I wasn't present for an exorcism, but I

0:17:50.960 --> 0:17:53.879
<v Speaker 1>did like walk in on an exorcism once sort of

0:17:53.960 --> 0:17:55.639
<v Speaker 1>like an acknowledge it. And then I was like okay,

0:17:55.640 --> 0:17:57.719
<v Speaker 1>and then I walked in back into the next room.

0:17:57.880 --> 0:18:00.359
<v Speaker 1>I should probably back up and explain you should we

0:18:00.400 --> 0:18:03.479
<v Speaker 1>need Yeah. Uh So when I was in high school,

0:18:03.640 --> 0:18:05.760
<v Speaker 1>I had a brief period of light where I was

0:18:05.800 --> 0:18:09.199
<v Speaker 1>like really really into um into the church I was

0:18:09.240 --> 0:18:11.919
<v Speaker 1>going to at the time, which was a small Southern

0:18:11.920 --> 0:18:15.679
<v Speaker 1>Baptist church in in Tennessee. And uh well, I mean

0:18:15.760 --> 0:18:17.720
<v Speaker 1>it was a fair sized church for a small town,

0:18:17.760 --> 0:18:19.639
<v Speaker 1>but anyway, Southern Baptist church, and they would have this

0:18:19.720 --> 0:18:24.160
<v Speaker 1>thing for the youth on on weekend evenings, like maybe

0:18:24.200 --> 0:18:25.880
<v Speaker 1>it was like every Friday for a while or something.

0:18:25.880 --> 0:18:27.239
<v Speaker 1>But they would have a coffee shop, you know, kind

0:18:27.240 --> 0:18:29.800
<v Speaker 1>of like the old nineteen fifties Christian coffee shop. You know,

0:18:29.840 --> 0:18:34.160
<v Speaker 1>they have live acoustic music and kids would have cappuccinos

0:18:34.200 --> 0:18:35.960
<v Speaker 1>and stuff, and you know, and that's all well and good.

0:18:36.400 --> 0:18:39.000
<v Speaker 1>You know, I would you know, I might go to

0:18:39.080 --> 0:18:43.399
<v Speaker 1>something like that today. But but also we were like

0:18:43.440 --> 0:18:46.840
<v Speaker 1>a lot of teenagers that were really into this, uh,

0:18:46.920 --> 0:18:49.560
<v Speaker 1>this spirituality at the time and into what it into

0:18:49.600 --> 0:18:52.720
<v Speaker 1>what it might mean and uh. And you know, teenagers

0:18:52.720 --> 0:18:55.520
<v Speaker 1>think they're pretty important and they see the world they

0:18:55.600 --> 0:18:58.119
<v Speaker 1>want to fight the man or or stand up and

0:18:58.119 --> 0:19:00.760
<v Speaker 1>make a difference in the world. And so what better

0:19:00.840 --> 0:19:04.600
<v Speaker 1>way than like dealing with the devil head on, which

0:19:04.800 --> 0:19:08.960
<v Speaker 1>also plays into the whole angst, right, Yeah, the teenager's experience.

0:19:09.080 --> 0:19:12.120
<v Speaker 1>Not to mention naval gazinglin why am I here? Yeah exactly?

0:19:12.119 --> 0:19:14.119
<v Speaker 1>It like it, it plays into into all of that.

0:19:14.280 --> 0:19:17.359
<v Speaker 1>So so I remember like exploring something like I remember

0:19:17.400 --> 0:19:19.600
<v Speaker 1>going to a church we uh with a friend of mine.

0:19:19.640 --> 0:19:22.480
<v Speaker 1>We went down to check out this church and in Huntsville, Alabama,

0:19:22.960 --> 0:19:24.840
<v Speaker 1>and it was one of these where they would touch

0:19:24.840 --> 0:19:29.400
<v Speaker 1>people and they would fall down, not healed, but laughing hysterically.

0:19:30.080 --> 0:19:32.880
<v Speaker 1>Like everyone who was touched would fall down to laughing hysterically,

0:19:33.320 --> 0:19:38.120
<v Speaker 1>and and it was really something to behold because it

0:19:38.200 --> 0:19:40.760
<v Speaker 1>was you know, it was like this was the environment

0:19:40.760 --> 0:19:43.240
<v Speaker 1>everyone was acting, and this was the social contract of

0:19:43.280 --> 0:19:46.040
<v Speaker 1>this scenario where this man would would touch you and

0:19:46.080 --> 0:19:49.720
<v Speaker 1>heal you and like in a hysterical sense, and you

0:19:49.720 --> 0:19:51.800
<v Speaker 1>would you would fall down and then they'd come and

0:19:51.840 --> 0:19:53.679
<v Speaker 1>cover you with a blanket. And so if if that

0:19:53.880 --> 0:19:56.479
<v Speaker 1>is possible, then where you can where you can enter

0:19:56.480 --> 0:20:00.119
<v Speaker 1>a social contract where a man's touch will bring ing

0:20:00.119 --> 0:20:04.080
<v Speaker 1>out this you know, this total positive response in you,

0:20:04.160 --> 0:20:07.280
<v Speaker 1>then it makes perfect sense that that the that that

0:20:07.280 --> 0:20:09.720
<v Speaker 1>that you would have an exit, that the exorcism role

0:20:09.840 --> 0:20:12.360
<v Speaker 1>playing scenario would work as well. But but anyway, so

0:20:12.600 --> 0:20:15.760
<v Speaker 1>one night I was at the coffee shop and and

0:20:16.040 --> 0:20:19.840
<v Speaker 1>my my friend there came up and he said, he said, hey, uh,

0:20:20.040 --> 0:20:22.320
<v Speaker 1>you should come check out in the back room. We

0:20:22.400 --> 0:20:24.359
<v Speaker 1>have we have this this guy and he has the

0:20:24.359 --> 0:20:28.200
<v Speaker 1>devil in him. We're going to exercise him. And uh.

0:20:28.400 --> 0:20:30.080
<v Speaker 1>And I was like, all right, you know, I'll check I'll,

0:20:30.560 --> 0:20:32.720
<v Speaker 1>you know, i'll I'm interested in saying this. So I

0:20:32.800 --> 0:20:34.879
<v Speaker 1>walked back there and sure enough, there's this guy, this

0:20:34.920 --> 0:20:36.399
<v Speaker 1>other kid, you know, I don't know, he's like, you know,

0:20:36.480 --> 0:20:39.439
<v Speaker 1>thirteen fourteen something like that, and uh, and he's just

0:20:39.480 --> 0:20:42.199
<v Speaker 1>setting there kind of look looking kind of dejected, you know,

0:20:42.480 --> 0:20:44.600
<v Speaker 1>like he's got some some heavy stuff on his mind.

0:20:44.680 --> 0:20:47.320
<v Speaker 1>You know, he's not you know, strapped to a bed.

0:20:47.440 --> 0:20:50.520
<v Speaker 1>He's not cursing and spitting or anything crazy. You know,

0:20:50.560 --> 0:20:53.400
<v Speaker 1>he just looks like he's got some stuff he's dealing with.

0:20:53.480 --> 0:20:56.440
<v Speaker 1>And uh. And so I was kind of like, okay, cool,

0:20:56.440 --> 0:20:59.680
<v Speaker 1>I'll leave this to you guys. Um he took off.

0:20:59.680 --> 0:21:02.240
<v Speaker 1>You're like, I'm not saying around for the Well, yeah,

0:21:02.280 --> 0:21:03.840
<v Speaker 1>I don't know. I guess I felt like I probably

0:21:03.840 --> 0:21:07.080
<v Speaker 1>didn't have much to offer. My exorcism skills weren't very

0:21:07.119 --> 0:21:09.760
<v Speaker 1>good then and they haven't improved over the years. So um,

0:21:09.800 --> 0:21:11.240
<v Speaker 1>so I was not going to be much help. So

0:21:11.280 --> 0:21:13.119
<v Speaker 1>I just left them to carry it out. But it was,

0:21:13.280 --> 0:21:14.720
<v Speaker 1>you know, it was kind of like I can easily

0:21:14.760 --> 0:21:18.280
<v Speaker 1>imagine like a dude feeling like a teenager, feeling kind

0:21:18.280 --> 0:21:21.320
<v Speaker 1>of depressed, like a lot of teenagers do. And uh.

0:21:21.320 --> 0:21:24.240
<v Speaker 1>And you're in an environment where like, hey, this might

0:21:24.280 --> 0:21:26.639
<v Speaker 1>be the problem and we can fix it, you know,

0:21:27.040 --> 0:21:29.600
<v Speaker 1>why not why not engage in that situation? Well, and

0:21:29.600 --> 0:21:31.800
<v Speaker 1>that's what I think is interesting about that scenario because

0:21:31.840 --> 0:21:35.359
<v Speaker 1>it seems like a safe sort of scenario for a release, right,

0:21:35.400 --> 0:21:37.719
<v Speaker 1>because that's what we're really talking about, whether or not

0:21:37.840 --> 0:21:41.480
<v Speaker 1>you're being touched by someone and and made to laugh hysterically,

0:21:41.720 --> 0:21:43.800
<v Speaker 1>or if if the devil is being vanished from you.

0:21:43.840 --> 0:21:46.560
<v Speaker 1>It's sort of a metaphorical thing in these cases, right,

0:21:46.680 --> 0:21:48.359
<v Speaker 1>And neither one is really that far from like just

0:21:48.440 --> 0:21:51.200
<v Speaker 1>the the old fashioned come to Jesus, you know, thing

0:21:51.280 --> 0:21:54.120
<v Speaker 1>like walk forward and be saved kind of a deal

0:21:54.200 --> 0:21:57.000
<v Speaker 1>where you're calling on people like, hey, come try this out.

0:21:57.560 --> 0:21:59.879
<v Speaker 1>It'll change your life. And then ultimately it's kind of

0:22:00.080 --> 0:22:01.760
<v Speaker 1>well why not. All I have to do is walk

0:22:01.800 --> 0:22:04.080
<v Speaker 1>down there and if it doesn't work, I'm out, you know,

0:22:04.640 --> 0:22:06.760
<v Speaker 1>right right in this in this sense, it's really is

0:22:06.880 --> 0:22:09.959
<v Speaker 1>very safe. It's a I've heard it referred to as

0:22:09.960 --> 0:22:13.560
<v Speaker 1>like a proto psychotherapy session, you know. It's it's it's

0:22:13.560 --> 0:22:16.159
<v Speaker 1>a bit of psychotherapy. You can get it out of

0:22:16.200 --> 0:22:19.679
<v Speaker 1>your system, so to speak. Um, And I think again

0:22:19.760 --> 0:22:22.840
<v Speaker 1>with with kids, it's really interesting because you do sort

0:22:22.840 --> 0:22:25.639
<v Speaker 1>of you are dwelling in that that area of your

0:22:25.680 --> 0:22:27.800
<v Speaker 1>imagination at that time and trying to work out a

0:22:27.800 --> 0:22:29.800
<v Speaker 1>lot of the world's mysteries. At least I did, And

0:22:29.920 --> 0:22:32.520
<v Speaker 1>you know, I mentioned to you that Dark Forces was

0:22:32.720 --> 0:22:34.920
<v Speaker 1>a book series of my brother and I just consumed

0:22:34.960 --> 0:22:37.679
<v Speaker 1>when I was very little and very little eight or

0:22:37.720 --> 0:22:40.639
<v Speaker 1>ten or something, um, and was completely obsessed with with

0:22:40.720 --> 0:22:42.919
<v Speaker 1>the occult and and all these different things. So I

0:22:42.920 --> 0:22:45.760
<v Speaker 1>think it's a I think it's an interesting way to

0:22:45.800 --> 0:22:48.679
<v Speaker 1>go about it. I think where it gets dangerous and

0:22:48.800 --> 0:22:55.000
<v Speaker 1>problematic is when uh, exorcism is foisted upon people who

0:22:55.080 --> 0:22:57.400
<v Speaker 1>don't really have a voice for themselves, and that can

0:22:57.440 --> 0:23:02.120
<v Speaker 1>be kids and teenagers and certainly mentally folks. And they've

0:23:02.160 --> 0:23:04.119
<v Speaker 1>been deaths. I mean, there's been like I was, I

0:23:04.119 --> 0:23:06.359
<v Speaker 1>think I mentioned earlier how saltwater sometimes used. There have

0:23:06.359 --> 0:23:08.480
<v Speaker 1>been people who have died from saltwater poisoning due to

0:23:08.480 --> 0:23:12.280
<v Speaker 1>exorcisms people have I mean, it's you can do a

0:23:12.320 --> 0:23:16.520
<v Speaker 1>Google news search and you'll find some rather harrowing results.

0:23:16.560 --> 0:23:19.040
<v Speaker 1>Oh yeah, yeah, there's there's a laundry list of of

0:23:19.160 --> 0:23:22.640
<v Speaker 1>different ways that people have died, and unfortunately a lot

0:23:22.640 --> 0:23:27.240
<v Speaker 1>of kids too, with the hands usually of their parents. UM.

0:23:27.280 --> 0:23:29.040
<v Speaker 1>And of course the Catholic Church will tell you, okay,

0:23:29.040 --> 0:23:33.080
<v Speaker 1>well we screen, but again it's up for interpretation. And

0:23:33.160 --> 0:23:35.080
<v Speaker 1>in the earlier days, like in the seventies, I think

0:23:35.080 --> 0:23:37.640
<v Speaker 1>they were looking for people who had epilepsy and saying, oh,

0:23:37.680 --> 0:23:39.960
<v Speaker 1>well they must be epileptic. They don't worry there, you're

0:23:40.000 --> 0:23:42.960
<v Speaker 1>not possessed. But there wasn't really a good understanding of

0:23:43.000 --> 0:23:47.240
<v Speaker 1>mental illness or even something like Tourette Um. So you

0:23:47.240 --> 0:23:49.200
<v Speaker 1>know if you if you had Tourette syndrome and like

0:23:49.320 --> 0:23:51.399
<v Speaker 1>teen fifty you have, you know that you might be

0:23:51.440 --> 0:23:55.400
<v Speaker 1>an atmosphere where that cultural script said that you were possessed.

0:23:56.200 --> 0:23:59.040
<v Speaker 1>But I mean recently there have been deaths um. I

0:23:59.040 --> 0:24:01.880
<v Speaker 1>think one of the most famous ones is annalyse Michelle.

0:24:01.920 --> 0:24:04.760
<v Speaker 1>This is a twenty two year old German woman who

0:24:04.800 --> 0:24:10.119
<v Speaker 1>died from starvation and dehydration and underwent sixty seven exorcisms

0:24:10.160 --> 0:24:14.320
<v Speaker 1>over a year and a half period. Uh yeah, by

0:24:14.359 --> 0:24:17.840
<v Speaker 1>the church, um I should add. And then there were

0:24:18.240 --> 0:24:20.800
<v Speaker 1>Pentecostal ministers in San Francisco who pummeled a woman to

0:24:20.800 --> 0:24:24.680
<v Speaker 1>death in nine as they tried to drive out her demons. Uh.

0:24:24.800 --> 0:24:28.480
<v Speaker 1>In nineteen seventeen year old girl was suffocated by her

0:24:28.520 --> 0:24:30.960
<v Speaker 1>mom with a plastic bag in effort to destroy the

0:24:30.960 --> 0:24:33.880
<v Speaker 1>demon inside her. And most recently, a two year old

0:24:33.960 --> 0:24:37.679
<v Speaker 1>died um in Fort Wayne, Indiana this year from an

0:24:37.720 --> 0:24:40.520
<v Speaker 1>exorcism exorcism performed by his mother. And I won't go

0:24:40.520 --> 0:24:49.399
<v Speaker 1>into details because it's terribly depressing. Sorry, sorry, but you know,

0:24:49.440 --> 0:24:52.359
<v Speaker 1>I think it's important just to throw that out that, um,

0:24:52.640 --> 0:24:55.520
<v Speaker 1>there has been an uptick in exorcism. So it's that's

0:24:55.520 --> 0:24:58.400
<v Speaker 1>why I think you have to look at it as

0:24:58.400 --> 0:25:01.680
<v Speaker 1>a whole and say, Okay, here's the metaphorical part, not

0:25:01.680 --> 0:25:05.440
<v Speaker 1>not a problem. You know, kids working things out, um,

0:25:05.480 --> 0:25:07.880
<v Speaker 1>people working things out for themselves on a metaphorical level.

0:25:07.960 --> 0:25:11.120
<v Speaker 1>Here's the physical level where it can go way too far.

0:25:11.320 --> 0:25:14.919
<v Speaker 1>And this cognitive dissonance really becomes a problem if you

0:25:14.960 --> 0:25:18.080
<v Speaker 1>submit yourself to that level where you say, okay, I

0:25:18.119 --> 0:25:21.640
<v Speaker 1>submit my mind in my body to this act um.

0:25:21.680 --> 0:25:24.879
<v Speaker 1>And actually the uptaking exorcism is happening here in the

0:25:24.960 --> 0:25:29.479
<v Speaker 1>United States and Poland, in Mexico as well, and in

0:25:29.520 --> 0:25:32.639
<v Speaker 1>a November article in The New York Times called for

0:25:32.840 --> 0:25:37.400
<v Speaker 1>Catholics interest and exorcism is revived. UH says priests say

0:25:37.440 --> 0:25:41.639
<v Speaker 1>they're overwhelmed with requests for exorcisms in the US. Conferences

0:25:41.920 --> 0:25:46.320
<v Speaker 1>have been held to prepare more priests and bishops for exorcisms. UM.

0:25:46.480 --> 0:25:50.639
<v Speaker 1>A recent UH conference they had sixty six priests and

0:25:50.680 --> 0:25:52.919
<v Speaker 1>fifty six bishops turn out, and the goal was for

0:25:52.960 --> 0:25:56.280
<v Speaker 1>each diocese to have someone who could at least screen request.

0:25:56.960 --> 0:25:59.920
<v Speaker 1>So the Catholic Church will say, though, that the purposes

0:26:00.040 --> 0:26:03.359
<v Speaker 1>not necessarily to revive the practice, but to help Catholic

0:26:03.400 --> 0:26:06.040
<v Speaker 1>clergy members learn how to distinguish who really needs an

0:26:06.040 --> 0:26:09.960
<v Speaker 1>exorcism from who really needs a psychiatrist or pastoral care.

0:26:10.440 --> 0:26:13.920
<v Speaker 1>M okay, which I still think, Okay, well, all that's interesting,

0:26:14.000 --> 0:26:17.399
<v Speaker 1>and yet it does seem like a practice that is

0:26:17.960 --> 0:26:21.359
<v Speaker 1>should have maybe gone away within the age of horse

0:26:21.359 --> 0:26:26.040
<v Speaker 1>and buggies and uh. And then there's the whole point

0:26:26.160 --> 0:26:30.160
<v Speaker 1>that Pope Benedict sixteenth has been returning to more sort

0:26:30.160 --> 0:26:35.840
<v Speaker 1>of classical um, I guess ways of looking at the

0:26:35.920 --> 0:26:40.840
<v Speaker 1>church and um and caring for its church members. Yeah,

0:26:40.840 --> 0:26:43.720
<v Speaker 1>I guess I would. I would hope that most people

0:26:43.720 --> 0:26:46.320
<v Speaker 1>that would come in seeking an exorcism would be it

0:26:46.320 --> 0:26:50.639
<v Speaker 1>would would be advised to pursue various other treatments. It

0:26:50.720 --> 0:26:53.040
<v Speaker 1>just seems I just I do hate to think of

0:26:53.080 --> 0:26:56.919
<v Speaker 1>somebody with any kind of legitimate problem being referred to

0:26:56.920 --> 0:27:01.400
<v Speaker 1>the exorcist. Yeah. Yeah, and this this art coal it said, um,

0:27:01.560 --> 0:27:04.040
<v Speaker 1>this man by doctor Apple be a longtime observer of

0:27:04.080 --> 0:27:07.080
<v Speaker 1>the bishop said, what they're trying to do in restoring

0:27:07.119 --> 0:27:10.439
<v Speaker 1>exorcisms is to strengthen enhance what seems to be lost

0:27:10.480 --> 0:27:12.440
<v Speaker 1>in the church, which is the sense that the church

0:27:12.520 --> 0:27:15.200
<v Speaker 1>is not like any other institution. It's supernatural, and the

0:27:15.280 --> 0:27:18.720
<v Speaker 1>key players in that our heart are the hierarchy and

0:27:18.760 --> 0:27:22.160
<v Speaker 1>the priests who can be given the faculties of exorcism. So,

0:27:22.400 --> 0:27:24.680
<v Speaker 1>you know, the syneca me says that it's just it's

0:27:24.680 --> 0:27:27.879
<v Speaker 1>a it's a bit of a power thing. Yeah, I

0:27:27.920 --> 0:27:30.040
<v Speaker 1>don't know. I can't get too into hole into them.

0:27:30.080 --> 0:27:33.080
<v Speaker 1>I mean, I'm as discussing the past. I'm all open

0:27:33.160 --> 0:27:35.960
<v Speaker 1>for like the you know, the positive aspects of various religions,

0:27:36.280 --> 0:27:38.680
<v Speaker 1>you know, take take what you want and run with them.

0:27:38.680 --> 0:27:40.680
<v Speaker 1>But I don't know, when you start throwing devils into

0:27:40.680 --> 0:27:43.440
<v Speaker 1>the whole mix, it gets a little problematic in my opinion,

0:27:43.560 --> 0:27:46.480
<v Speaker 1>it does. It doesn't. Like I said, for the metaphorical part,

0:27:46.520 --> 0:27:48.800
<v Speaker 1>I'm all for that, this sort of like proto psychotherapy

0:27:48.840 --> 0:27:52.680
<v Speaker 1>of hey, let's let's work this out with this part amount. Uh,

0:27:52.720 --> 0:27:56.080
<v Speaker 1>But yeah, when it reaches the physical realm, it's a

0:27:56.080 --> 0:28:00.439
<v Speaker 1>bit problematic. Um. Mother Teresa, did you know that she

0:28:00.520 --> 0:28:04.520
<v Speaker 1>had an exorcism performed on her. This was late in life, right, yeah, yeah,

0:28:04.600 --> 0:28:08.920
<v Speaker 1>she underwent an exorcism after a bout of insomnia was

0:28:09.000 --> 0:28:12.119
<v Speaker 1>blamed on the devil, so says the Archbishop of Calcutta,

0:28:12.200 --> 0:28:16.640
<v Speaker 1>Henry Sebastian Disusa, who happened to be in the hospital

0:28:16.680 --> 0:28:19.640
<v Speaker 1>with her at the same time. And she would had

0:28:19.640 --> 0:28:22.960
<v Speaker 1>been admitted for heart problems before her death in September,

0:28:24.560 --> 0:28:27.040
<v Speaker 1>And so when doctors couldn't find a medical reason for

0:28:27.040 --> 0:28:29.919
<v Speaker 1>her sleeplessness, he thought that she was being attacked by

0:28:29.960 --> 0:28:32.800
<v Speaker 1>the devil and he wanted her to calm down, and

0:28:32.840 --> 0:28:35.480
<v Speaker 1>so he went to her and said, would you like

0:28:35.920 --> 0:28:41.120
<v Speaker 1>to have an exorcism performed on you? And she said, okay, sure.

0:28:41.360 --> 0:28:43.080
<v Speaker 1>Well I guess there are two ways of looking to seither.

0:28:43.120 --> 0:28:47.440
<v Speaker 1>This is outrageous because Mother Teresa was you know, great woman,

0:28:47.720 --> 0:28:49.960
<v Speaker 1>did all this work, Beacon of light, beacon of light,

0:28:50.160 --> 0:28:52.280
<v Speaker 1>you know, super holy. Why would she have to deal

0:28:52.320 --> 0:28:54.800
<v Speaker 1>with this especially right, you know, right, why would the

0:28:54.840 --> 0:28:58.280
<v Speaker 1>devil dog her now? But then also you could look

0:28:58.320 --> 0:29:01.800
<v Speaker 1>at it, well, she's super you know, um hooked into

0:29:01.800 --> 0:29:04.000
<v Speaker 1>all into the spiritual world. You know, she's like a

0:29:04.320 --> 0:29:07.760
<v Speaker 1>So she's kind of like a computer running without firewalls

0:29:07.960 --> 0:29:11.880
<v Speaker 1>or virus protection, and so if she gets one bad

0:29:11.960 --> 0:29:14.479
<v Speaker 1>email in it could it could mess up the whole system.

0:29:14.600 --> 0:29:18.000
<v Speaker 1>So yeah, yeah, and he claims that she she was

0:29:18.240 --> 0:29:20.920
<v Speaker 1>fine afterward, and um, the all they did was a

0:29:20.960 --> 0:29:23.600
<v Speaker 1>prayer of protection, So it wasn't like they were I

0:29:23.600 --> 0:29:26.920
<v Speaker 1>imagine I wasn't there. I haven't read any accounts, but

0:29:26.960 --> 0:29:29.240
<v Speaker 1>I would like to think that they were just sort

0:29:29.280 --> 0:29:32.760
<v Speaker 1>of saying the prayer and not um not like for

0:29:32.800 --> 0:29:34.840
<v Speaker 1>four hours screaming in her Yeah. Maybe maybe she got

0:29:34.840 --> 0:29:38.240
<v Speaker 1>an abbreviated version. Yeah. Yeah. By the way, someone was

0:29:38.280 --> 0:29:41.760
<v Speaker 1>standing over you for four hours screaming prayers in your face.

0:29:41.800 --> 0:29:45.479
<v Speaker 1>Do you think you get so upset that you would vomit? Maybe?

0:29:46.400 --> 0:29:47.840
<v Speaker 1>I mean I'm just saying like, this is when the

0:29:47.880 --> 0:29:49.800
<v Speaker 1>hallmarks too, right. I mean I get kind of auntie

0:29:49.800 --> 0:29:52.240
<v Speaker 1>if I have to set still for you know, over

0:29:52.240 --> 0:29:55.960
<v Speaker 1>a half hour. So yeah, I imagine it would be

0:29:55.960 --> 0:29:58.520
<v Speaker 1>pretty rough. Yeah. I'm just thinking about it because especially

0:29:58.560 --> 0:30:02.280
<v Speaker 1>if the expercis wouldn't let me like check my my iPhone,

0:30:01.760 --> 0:30:06.200
<v Speaker 1>and then I would be like, ah, this is the worst.

0:30:06.360 --> 0:30:09.760
<v Speaker 1>Maybe I am possessed by the devil. I'm just thinking that,

0:30:09.800 --> 0:30:11.680
<v Speaker 1>you know. I mean, it's certainly something that could get

0:30:11.680 --> 0:30:16.520
<v Speaker 1>a person riled up and start behaving unusually, if if

0:30:16.560 --> 0:30:19.360
<v Speaker 1>they didn't already have some sort of pre existing condition

0:30:19.440 --> 0:30:22.760
<v Speaker 1>that would exacerbate that. But anyway, did you know also

0:30:22.800 --> 0:30:26.240
<v Speaker 1>that the Pope has a chief exorcist? Oh? I bet

0:30:26.280 --> 0:30:28.480
<v Speaker 1>he does. Yes, of course he does. Um. And his

0:30:28.560 --> 0:30:31.480
<v Speaker 1>name is Father Kirila and Morth and he has carried

0:30:31.480 --> 0:30:34.560
<v Speaker 1>out more than seventy thousand exorcisms in a career spanning

0:30:34.560 --> 0:30:37.000
<v Speaker 1>twenty four years. Wow. Do you think there's ever like

0:30:37.040 --> 0:30:41.760
<v Speaker 1>a big Vatican like Christmas party? And because I'm just thinking, like, uh, um,

0:30:41.760 --> 0:30:48.280
<v Speaker 1>our friend guy, the Vatican astronomer and protector of that

0:30:48.320 --> 0:30:50.440
<v Speaker 1>does he is the guy who protects the meteorite collection.

0:30:50.600 --> 0:30:53.200
<v Speaker 1>I mean that maybe another dude, but all right, So

0:30:53.200 --> 0:30:56.320
<v Speaker 1>so imagine the Christmas party where uh, for a guy

0:30:56.400 --> 0:30:59.080
<v Speaker 1>walks up and then he runs into the the exercy.

0:30:59.120 --> 0:31:03.280
<v Speaker 1>It's like, hey, guy, I'm in charge of keeping an

0:31:03.320 --> 0:31:06.920
<v Speaker 1>eye on the cosmos for for for the Vatican, and

0:31:06.960 --> 0:31:09.360
<v Speaker 1>you know, and these are my science credentials. What do

0:31:09.400 --> 0:31:11.920
<v Speaker 1>you do? Well? I cast the devil out of people.

0:31:12.200 --> 0:31:15.480
<v Speaker 1>You know, those guys are not gonna sit probably next

0:31:15.520 --> 0:31:17.440
<v Speaker 1>to each other at the Christmas dinner. Like I can

0:31:17.480 --> 0:31:19.880
<v Speaker 1>tell you that they probably whoever was planning the event

0:31:20.000 --> 0:31:22.440
<v Speaker 1>was like, do not put these two together because this

0:31:23.120 --> 0:31:27.960
<v Speaker 1>opposite ends the where the Catholic churches in modern time. Yeah,

0:31:27.960 --> 0:31:30.680
<v Speaker 1>because they're like Father and MOR's going to start saying

0:31:30.760 --> 0:31:33.280
<v Speaker 1>that this thing again, this, this is actually quite from

0:31:33.720 --> 0:31:36.400
<v Speaker 1>We have cardinals who don't believe in Christ, bishops connected

0:31:36.440 --> 0:31:38.960
<v Speaker 1>with demons. Then we have these stories of pedophilia. You

0:31:39.000 --> 0:31:41.320
<v Speaker 1>can see the rot when we speak of Satan's smoke

0:31:41.400 --> 0:31:45.120
<v Speaker 1>in the Holy rooms of the Vatican. So he feels like,

0:31:45.680 --> 0:31:48.280
<v Speaker 1>I mean to him, like the Satan's around and this

0:31:48.520 --> 0:31:50.440
<v Speaker 1>is the reason for all the horrible things that have

0:31:51.240 --> 0:31:54.480
<v Speaker 1>happened to people in into the Roman Catholic Church. Yeah,

0:31:54.480 --> 0:31:57.880
<v Speaker 1>well it certainly takes the heat off of people. Yeah,

0:31:57.960 --> 0:32:01.400
<v Speaker 1>but definitely do not put consulmar me mis dude together. Yeah.

0:32:03.080 --> 0:32:07.360
<v Speaker 1>All right, Well well that let's let's exercise some listener

0:32:07.440 --> 0:32:10.680
<v Speaker 1>mail mail bag here, it's getting a little backed up.

0:32:11.200 --> 0:32:14.320
<v Speaker 1>Let's get a little coffee. Yeah, we have one here

0:32:14.480 --> 0:32:18.440
<v Speaker 1>from a listener by the name of Alicia and Alicia

0:32:18.480 --> 0:32:21.280
<v Speaker 1>Wrightson and says I used to work in my college bookstore.

0:32:21.320 --> 0:32:23.800
<v Speaker 1>One day we received some boxes with a funny word

0:32:23.840 --> 0:32:25.960
<v Speaker 1>on him. I didn't know what the word meant until

0:32:26.000 --> 0:32:28.520
<v Speaker 1>I opened a box and saw what was inside a

0:32:28.560 --> 0:32:32.080
<v Speaker 1>blood pressure cuff. The word was and we take a

0:32:32.120 --> 0:32:39.080
<v Speaker 1>shot at this vy gummm on the meter alright, like

0:32:39.160 --> 0:32:41.640
<v Speaker 1>I'm am on a meter. Yeah, it's just the side

0:32:41.640 --> 0:32:43.920
<v Speaker 1>of the word. Sent me into utter hysterics, and I

0:32:44.040 --> 0:32:46.640
<v Speaker 1>was useless for a good half hour. Then I said

0:32:46.680 --> 0:32:49.360
<v Speaker 1>it out loud, which got got the giggle started all

0:32:49.400 --> 0:32:51.720
<v Speaker 1>over again. To this day, it remains the funniest word

0:32:51.760 --> 0:32:54.280
<v Speaker 1>I've ever seen or said, and it can still make

0:32:54.320 --> 0:32:57.400
<v Speaker 1>me giggle. Um. Keep up the great work with the podcast,

0:32:57.440 --> 0:32:59.640
<v Speaker 1>and please check out my band The Wag at the

0:32:59.680 --> 0:33:04.120
<v Speaker 1>Wag get banned dot com. Some of your HSW mates

0:33:04.200 --> 0:33:10.120
<v Speaker 1>have our CD. There you go. Um, And then we

0:33:10.160 --> 0:33:12.800
<v Speaker 1>have and I did check out that link to make

0:33:12.800 --> 0:33:15.040
<v Speaker 1>sure it didn't like, actually go somewhere horrible. It does

0:33:15.040 --> 0:33:17.680
<v Speaker 1>go to an actual fans website. All right, good good.

0:33:18.000 --> 0:33:19.960
<v Speaker 1>I'm not just simply I'm not just gonna throw links

0:33:19.960 --> 0:33:23.120
<v Speaker 1>out here. Um. We also heard from a listener by

0:33:23.120 --> 0:33:29.000
<v Speaker 1>the name of Samuel Um and uh which Samuel. If

0:33:29.000 --> 0:33:31.040
<v Speaker 1>I'm just to get into the whole devil thing. Again,

0:33:31.880 --> 0:33:34.880
<v Speaker 1>Samuel means venom of God and it was like an

0:33:34.920 --> 0:33:39.240
<v Speaker 1>old demon name the old is this venom and not poison? Yeah,

0:33:39.280 --> 0:33:41.440
<v Speaker 1>poison of God, venom of God. I don't know anyway.

0:33:41.560 --> 0:33:44.040
<v Speaker 1>That's like again in high school is really into all

0:33:44.040 --> 0:33:46.200
<v Speaker 1>that stuff. So, but I don't have all the knowledge

0:33:46.200 --> 0:33:49.200
<v Speaker 1>with me anymore. Anyway, Samuel the human not a demon,

0:33:49.720 --> 0:33:52.280
<v Speaker 1>um wrote in had some very nice things to say,

0:33:52.320 --> 0:33:55.080
<v Speaker 1>and then added at the end, I just listened to

0:33:55.120 --> 0:33:58.800
<v Speaker 1>the podcast uh Religion in Space and Roberts saying something

0:33:58.800 --> 0:34:00.960
<v Speaker 1>along the line with him loving idea of religion being

0:34:00.960 --> 0:34:03.520
<v Speaker 1>carried into space in June really made me laugh, as

0:34:03.520 --> 0:34:06.360
<v Speaker 1>I thought it would be the worst nightmare of Dawkins

0:34:06.440 --> 0:34:08.960
<v Speaker 1>or someone like him. Also, I imagine that a religion

0:34:09.000 --> 0:34:12.800
<v Speaker 1>developed for existence in space could be like Julie joked

0:34:12.800 --> 0:34:15.719
<v Speaker 1>and revolve around checking valves and taking data the same

0:34:15.760 --> 0:34:19.760
<v Speaker 1>way old religions like Christianity and Islam condemn eating shellfish

0:34:19.840 --> 0:34:23.920
<v Speaker 1>and uh, and shellfish, which is a primitive lifestyle, can

0:34:23.960 --> 0:34:27.800
<v Speaker 1>easily cause a disease if verage wrong way. Um, So anyway,

0:34:27.960 --> 0:34:30.600
<v Speaker 1>that's interesting. Indeed, Yeah, there uh, there are a number

0:34:30.640 --> 0:34:33.040
<v Speaker 1>of people who would who would get in quite a

0:34:33.080 --> 0:34:35.800
<v Speaker 1>tizzy at the thought of of us taking religion in

0:34:35.920 --> 0:34:38.640
<v Speaker 1>space as we as we discussed. Indeed, yeah, I thought

0:34:38.640 --> 0:34:42.000
<v Speaker 1>the Dawkins part it was interesting as well. Um, yeah,

0:34:42.040 --> 0:34:47.239
<v Speaker 1>he certainly probably would flip. Yeah. Um, so hey, uh,

0:34:47.360 --> 0:34:50.520
<v Speaker 1>we would love to hear from you guys. Uh, your

0:34:50.560 --> 0:34:53.319
<v Speaker 1>thoughts about previous podcasts, but also about this whole exorcism thing.

0:34:54.000 --> 0:34:55.680
<v Speaker 1>What are your thoughts on it? Do you, like me,

0:34:55.800 --> 0:35:00.919
<v Speaker 1>have any strange encounters with exorcism or or just kind

0:35:00.920 --> 0:35:05.080
<v Speaker 1>of perplexing religious experience in the past. Uh, let us know.

0:35:05.120 --> 0:35:07.839
<v Speaker 1>I'd love to hear what you have to say. Um

0:35:07.880 --> 0:35:09.960
<v Speaker 1>and uh. And you can also find us on Facebook

0:35:09.960 --> 0:35:12.160
<v Speaker 1>and Twitter. We are blow the Mind on both of

0:35:12.160 --> 0:35:14.279
<v Speaker 1>those and we regularly update that with al sorts of

0:35:14.320 --> 0:35:17.400
<v Speaker 1>cool links, updates about what our latest podcasts are and

0:35:17.520 --> 0:35:19.239
<v Speaker 1>what we're planning to do in the future, and we

0:35:19.560 --> 0:35:22.319
<v Speaker 1>take requests. I believe I believe this one was, like

0:35:22.360 --> 0:35:24.839
<v Speaker 1>you said, it was requested by a few different people

0:35:24.880 --> 0:35:26.560
<v Speaker 1>before we decided who wanted to say, why in the

0:35:26.600 --> 0:35:29.080
<v Speaker 1>heck are there so many exorcisms? Yeah? What's up with

0:35:29.120 --> 0:35:31.360
<v Speaker 1>these actives going on? Where can I get one? You

0:35:31.400 --> 0:35:34.200
<v Speaker 1>can also email us at Blow the Mind at House

0:35:34.239 --> 0:35:41.359
<v Speaker 1>to Fooks dot com. Be sure to check out our

0:35:41.360 --> 0:35:44.560
<v Speaker 1>new video podcast, Stuff from the Future. Join House to

0:35:44.719 --> 0:35:47.680
<v Speaker 1>Work staff as we explore the most promising and perplexing

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<v Speaker 1>possibilities of tomorrow.