WEBVTT - Halloween Special

0:00:10.119 --> 0:00:13.480
<v Speaker 1>This is Lee Habbib and this is our American Stories,

0:00:13.480 --> 0:00:16.160
<v Speaker 1>and we tell stories about everything here on this show,

0:00:16.360 --> 0:00:20.880
<v Speaker 1>including you, or send them to our American Stories dot com.

0:00:20.880 --> 0:00:23.880
<v Speaker 1>Today we're going to bring to light the Halloween stories

0:00:24.200 --> 0:00:26.840
<v Speaker 1>that have been hiding in the dark, answering the question

0:00:27.200 --> 0:00:31.560
<v Speaker 1>why do we participate in these strange celebrations every Halloween season.

0:00:31.960 --> 0:00:34.040
<v Speaker 1>Here to tell the story are two of the foremost

0:00:34.080 --> 0:00:39.199
<v Speaker 1>authorities on Halloween, Leslie Vanatyne and Lisa Morton. Leslie is

0:00:39.240 --> 0:00:42.800
<v Speaker 1>the author of Halloween and American Holiday and American History.

0:00:43.159 --> 0:00:46.920
<v Speaker 1>Lisa is the author of Trick Retreat, A History of Halloween.

0:00:47.200 --> 0:00:52.839
<v Speaker 1>Here's Leslie and Lisa with the story of Halloween. I'm

0:00:52.920 --> 0:00:57.360
<v Speaker 1>Leslie Vanatyne. I've been looking at, researching and writing about

0:00:57.400 --> 0:01:00.640
<v Speaker 1>Halloween for over thirty five years now and it's still

0:01:00.720 --> 0:01:06.360
<v Speaker 1>interesting to me. And so I guess if you wanted

0:01:06.440 --> 0:01:10.319
<v Speaker 1>to start the story of Halloween, you could go back

0:01:10.360 --> 0:01:16.040
<v Speaker 1>to Sawan, which was a time of year in northwestern Europe.

0:01:16.120 --> 0:01:22.200
<v Speaker 1>That's Ireland, Scotland, Wales, Brittany. It means summer's end, Swen

0:01:22.280 --> 0:01:24.480
<v Speaker 1>means summer's end, and it was time of year around

0:01:24.520 --> 0:01:30.000
<v Speaker 1>November first where tribes would move their livestock back to

0:01:30.080 --> 0:01:33.759
<v Speaker 1>winter quarters to keep them safe, and they would gather together.

0:01:33.840 --> 0:01:36.800
<v Speaker 1>It was kind of a little bit like our Thanksgiving

0:01:37.280 --> 0:01:41.160
<v Speaker 1>in that people would come together, they'd play games, eight drink,

0:01:41.319 --> 0:01:45.319
<v Speaker 1>tells stories, and because it was a big community kind

0:01:45.319 --> 0:01:49.320
<v Speaker 1>of day or festival, the dead were naturally part of it.

0:01:49.680 --> 0:01:54.040
<v Speaker 1>And there was a belief that the other world was

0:01:54.160 --> 0:01:58.440
<v Speaker 1>especially present at this time, at summer's end, because we

0:01:58.440 --> 0:02:03.559
<v Speaker 1>were going into the dark and dangerous season, and it's

0:02:03.640 --> 0:02:06.760
<v Speaker 1>always good to consult with the ancestors when you're going

0:02:06.760 --> 0:02:11.320
<v Speaker 1>into something dangerous. Salon, which by the way, is spelled

0:02:11.600 --> 0:02:14.480
<v Speaker 1>sam h Ai in it looks like it should be

0:02:14.480 --> 0:02:18.240
<v Speaker 1>pronounced sam Haine, but it's not. It is Salon, was

0:02:18.560 --> 0:02:22.600
<v Speaker 1>a day that they did indeed celebrate on October thirty first.

0:02:22.680 --> 0:02:26.519
<v Speaker 1>Their festivals started when the sun went down, so it

0:02:26.560 --> 0:02:32.120
<v Speaker 1>began actually on the evening of October thirty first, and

0:02:32.160 --> 0:02:35.200
<v Speaker 1>then spilled over into November first, And it was a

0:02:35.360 --> 0:02:38.639
<v Speaker 1>night when they believed that the veil between the worlds

0:02:38.800 --> 0:02:42.200
<v Speaker 1>was at its thinnest and that things could cross over

0:02:42.400 --> 0:02:45.520
<v Speaker 1>and cause real mischief. On that night, they believed in

0:02:46.040 --> 0:02:49.600
<v Speaker 1>really malicious fairies called the She and a lot of

0:02:49.600 --> 0:02:52.520
<v Speaker 1>people have heard of the banshee that actually translates to

0:02:52.680 --> 0:02:58.120
<v Speaker 1>a female fairy, and these fairies were really nasty little things.

0:02:58.120 --> 0:03:01.040
<v Speaker 1>We're not talking Disney tinker all kind of things here.

0:03:01.040 --> 0:03:03.680
<v Speaker 1>We're talking things that would come over and burn down

0:03:03.800 --> 0:03:08.120
<v Speaker 1>their palaces. There's a famous story about that. There's another

0:03:08.200 --> 0:03:11.359
<v Speaker 1>story about a hero who is sent out by the

0:03:11.480 --> 0:03:15.480
<v Speaker 1>king on Sawan Eve to place a chord around the

0:03:15.480 --> 0:03:18.280
<v Speaker 1>foot of a corpse, which is something that no one

0:03:18.320 --> 0:03:20.480
<v Speaker 1>else has been able to do. And when he does this,

0:03:20.600 --> 0:03:23.440
<v Speaker 1>the corpse comes to life and he lets it down

0:03:23.480 --> 0:03:26.280
<v Speaker 1>and it takes it out to get a drink. It's thirsty,

0:03:26.400 --> 0:03:28.919
<v Speaker 1>and it spits on people and kills them. This is

0:03:28.960 --> 0:03:33.799
<v Speaker 1>an absolutely terrifying story, so it definitely had a very

0:03:33.880 --> 0:03:40.320
<v Speaker 1>macab element. Sawan did. And then when the Christians missionaries

0:03:40.360 --> 0:03:44.080
<v Speaker 1>came in and they were anxious to convert these celts

0:03:44.120 --> 0:03:47.400
<v Speaker 1>to their faith, and they had a doctrine of not

0:03:47.520 --> 0:03:51.840
<v Speaker 1>just trying to stamp out existing celebrations, but of trying

0:03:51.880 --> 0:03:55.920
<v Speaker 1>to co opt them. And Pope Gregory the third was

0:03:56.200 --> 0:03:59.040
<v Speaker 1>one of the big people who was behind this doctrine

0:03:59.040 --> 0:04:03.720
<v Speaker 1>of trying to cop these existing celebrations, and so they

0:04:03.760 --> 0:04:07.520
<v Speaker 1>sent the missionaries in and they moved the date of

0:04:07.560 --> 0:04:11.240
<v Speaker 1>their Saints celebration. Originally, All Saints Day was celebrated on

0:04:11.360 --> 0:04:16.280
<v Speaker 1>May thirteenth, which was an old Roman holiday associated with

0:04:16.320 --> 0:04:20.440
<v Speaker 1>the dead, but they moved it to November first, and

0:04:20.560 --> 0:04:24.880
<v Speaker 1>so it would begin on the eve before, and they

0:04:24.920 --> 0:04:27.520
<v Speaker 1>did that to try and co opt Salon, and it

0:04:27.560 --> 0:04:31.880
<v Speaker 1>was not entirely successful. Interestingly enough, so a few centuries

0:04:31.920 --> 0:04:35.839
<v Speaker 1>after that they added a second holiday, which is All

0:04:35.960 --> 0:04:40.240
<v Speaker 1>Soul's Day, and that actually happens on November second. All

0:04:40.279 --> 0:04:43.760
<v Speaker 1>Soul's Day also served the purpose of letting everyone celebrate

0:04:44.000 --> 0:04:47.600
<v Speaker 1>their deceased loved ones, not just saints, so it had

0:04:47.680 --> 0:04:49.880
<v Speaker 1>kind of a dual role there, and that became much

0:04:49.880 --> 0:04:52.840
<v Speaker 1>more successful now they were starting to convert the Celts

0:04:52.880 --> 0:04:57.160
<v Speaker 1>and so forth. And All Saints Day doesn't have a

0:04:57.200 --> 0:04:59.920
<v Speaker 1>lot to do with Halloween, but it did give Halloween

0:05:00.000 --> 0:05:03.039
<v Speaker 1>its name, for All Saints Day is known in some

0:05:03.200 --> 0:05:06.880
<v Speaker 1>countries as All Hallows. All Hallows means Saint or holy one,

0:05:07.320 --> 0:05:10.480
<v Speaker 1>and so All Hallows Eve would be the eve before

0:05:10.560 --> 0:05:14.440
<v Speaker 1>All Hallows Day all Saints Day. So Halloween comes from

0:05:14.520 --> 0:05:17.720
<v Speaker 1>All Saints Day the name Halloween, but Halloween gets it's

0:05:17.839 --> 0:05:20.920
<v Speaker 1>juju from All Souls Day, and so here you have

0:05:20.960 --> 0:05:23.200
<v Speaker 1>the same kind of thing going on as what's going

0:05:23.240 --> 0:05:26.719
<v Speaker 1>on with Sauan is that the church recognizes there's a

0:05:26.760 --> 0:05:30.000
<v Speaker 1>time every year to honor the dead. There's several times,

0:05:30.200 --> 0:05:33.839
<v Speaker 1>but in the fall as winters approaching. All Souls Day

0:05:33.880 --> 0:05:38.800
<v Speaker 1>was instituted in about the eleventh century, and people have

0:05:39.040 --> 0:05:43.599
<v Speaker 1>been visiting graveyards and remembering their loved ones and thinking

0:05:43.680 --> 0:05:46.680
<v Speaker 1>of the dead for the last thousand years on that

0:05:46.800 --> 0:05:49.600
<v Speaker 1>day and still do, of course in many Catholic countries.

0:05:49.680 --> 0:05:53.240
<v Speaker 1>There's still visitations to the graveyards. It's an important holiday

0:05:53.640 --> 0:05:56.160
<v Speaker 1>and it's important time to remember the dead. So that

0:05:56.200 --> 0:06:01.040
<v Speaker 1>comes along from Saoan through the Church and becomes very

0:06:01.160 --> 0:06:06.200
<v Speaker 1>popular throughout medieval times. So doesn't have anything to do

0:06:06.240 --> 0:06:10.400
<v Speaker 1>with modern Halloween. Really they're separate. But what does is

0:06:10.800 --> 0:06:15.520
<v Speaker 1>the Eve of All Saints Day, the night going into

0:06:15.520 --> 0:06:20.640
<v Speaker 1>this holy set of holidays which is Halloween, and like

0:06:21.480 --> 0:06:26.240
<v Speaker 1>Marty Grass to Lent, Halloween is to these really important

0:06:26.320 --> 0:06:29.080
<v Speaker 1>church days, it's the time to have a party. It's

0:06:29.200 --> 0:06:34.200
<v Speaker 1>secular time. It's fun time. It's gathered together, play games, eat, drink,

0:06:34.360 --> 0:06:37.839
<v Speaker 1>tell stories before you go into the serious church holidays,

0:06:37.839 --> 0:06:41.400
<v Speaker 1>we're going to spend a lot of time indoors and praying.

0:06:42.240 --> 0:06:45.080
<v Speaker 1>And you've been listening to Leslie Vannatyne and Lisa Morton

0:06:45.480 --> 0:06:48.760
<v Speaker 1>tell the story of Halloween. I love what they just described.

0:06:49.160 --> 0:06:52.920
<v Speaker 1>Marti Gras is to Lent as Halloween is to All

0:06:53.000 --> 0:06:56.559
<v Speaker 1>Saints Day and all Souls Day. When we come back,

0:06:56.920 --> 0:06:59.599
<v Speaker 1>more of the story of Halloween, how it came to

0:06:59.680 --> 0:07:31.560
<v Speaker 1>be what it is today here on our American Stories. Folks,

0:07:31.560 --> 0:07:34.160
<v Speaker 1>if you love the great American stories we tell and

0:07:34.320 --> 0:07:37.040
<v Speaker 1>love America like we do, we're asking you to become

0:07:37.080 --> 0:07:39.760
<v Speaker 1>a part of the our American Stories family. If you

0:07:39.800 --> 0:07:42.280
<v Speaker 1>agree that America is a good and great country, please

0:07:42.920 --> 0:07:45.520
<v Speaker 1>make a donation. A monthly gift of seventeen dollars and

0:07:45.560 --> 0:07:49.400
<v Speaker 1>seventy six cents is fast becoming a favorite option for supporters.

0:07:49.760 --> 0:07:52.440
<v Speaker 1>Go to our American Stories dot com now and go

0:07:52.520 --> 0:07:54.600
<v Speaker 1>to the donate button and help us keep the great

0:07:54.640 --> 0:08:09.280
<v Speaker 1>American stories coming. That's our American Stories dot Com. And

0:08:09.440 --> 0:08:12.400
<v Speaker 1>we continue with our American Stories and the story of

0:08:12.800 --> 0:08:17.640
<v Speaker 1>Halloween came to be. Are two in house experts, Leslie

0:08:17.640 --> 0:08:23.200
<v Speaker 1>Bannatyne and Lisa Morton continue with the story. So when

0:08:23.760 --> 0:08:29.120
<v Speaker 1>the church theorized about purgatory. This was a place where

0:08:29.160 --> 0:08:33.360
<v Speaker 1>souls went to wait until they could either send to

0:08:33.440 --> 0:08:39.120
<v Speaker 1>heaven or not. And when purgatory became an important concept

0:08:39.120 --> 0:08:43.240
<v Speaker 1>in the church, it was critical for people to pray

0:08:43.280 --> 0:08:45.960
<v Speaker 1>for their dead because if the harder they prayed, the

0:08:46.040 --> 0:08:50.080
<v Speaker 1>more they prayed, the easier their loved ones would have

0:08:50.280 --> 0:08:54.040
<v Speaker 1>to go into heaven. So the church actually created this

0:08:54.200 --> 0:08:58.640
<v Speaker 1>interactive relationship between the living and the dead. It became

0:08:58.720 --> 0:09:01.760
<v Speaker 1>part of Halloween until this day. So if you pray

0:09:01.800 --> 0:09:04.760
<v Speaker 1>for the dead, you can help them to heaven. There

0:09:04.920 --> 0:09:08.120
<v Speaker 1>was a custom of begging house to house that was

0:09:08.160 --> 0:09:14.760
<v Speaker 1>associated with All Souls Day, and in several of these processions,

0:09:15.800 --> 0:09:18.920
<v Speaker 1>people could ask house to house for soul cakes. Give me,

0:09:19.559 --> 0:09:21.360
<v Speaker 1>give me a piece of bread or a soul cake,

0:09:21.360 --> 0:09:24.120
<v Speaker 1>and I'll say a prayer for the one you have lost.

0:09:24.400 --> 0:09:28.320
<v Speaker 1>So there was this nice exchange, and it's also set

0:09:28.360 --> 0:09:30.560
<v Speaker 1>a kind of precedent for a house to house begging

0:09:30.559 --> 0:09:33.160
<v Speaker 1>that we still see a Halloween today, only it's candies

0:09:33.160 --> 0:09:37.120
<v Speaker 1>and there's no prayers for the dearly departed. Now we

0:09:37.240 --> 0:09:41.480
<v Speaker 1>have this thing coming in called All Hollows Eve, which

0:09:41.640 --> 0:09:46.319
<v Speaker 1>eventually gets abbreviated into the name we know Halloween, and

0:09:46.559 --> 0:09:49.160
<v Speaker 1>it was for the first few centuries and we're talking

0:09:49.240 --> 0:09:54.280
<v Speaker 1>now around probably the fourteen fifteen hundreds. It was a

0:09:54.400 --> 0:09:57.319
<v Speaker 1>day that was somewhat similar to Swan, that was celebrated

0:09:57.320 --> 0:10:01.400
<v Speaker 1>with feasting, with gatherings, with playing games. We know, for example,

0:10:01.800 --> 0:10:05.640
<v Speaker 1>that bobbing for apples was around really early on, but

0:10:05.800 --> 0:10:08.880
<v Speaker 1>we are also getting them keeping that more maccab element.

0:10:09.000 --> 0:10:12.480
<v Speaker 1>And one of the classic descriptions we have of an

0:10:12.520 --> 0:10:17.400
<v Speaker 1>early Halloween celebration is a Robert Burns poem from seventeen

0:10:17.440 --> 0:10:22.000
<v Speaker 1>eighty five called Halloween, and it talks about telling ghost

0:10:22.040 --> 0:10:25.320
<v Speaker 1>stories and playing these fortune telling games. At the time,

0:10:25.400 --> 0:10:28.960
<v Speaker 1>young people were obsessed with learning who they would end

0:10:29.000 --> 0:10:32.000
<v Speaker 1>up marrying, so they would play these fortune telling games

0:10:32.000 --> 0:10:35.560
<v Speaker 1>on Halloween night that would tell them who they might

0:10:35.640 --> 0:10:38.400
<v Speaker 1>end up marrying. In the games sometimes were very maccab.

0:10:38.480 --> 0:10:42.280
<v Speaker 1>They might consist of calling on the devil. Some of

0:10:42.280 --> 0:10:45.200
<v Speaker 1>them were more innocent. For example, they would set nuts

0:10:45.200 --> 0:10:48.440
<v Speaker 1>out in front of a fireplace and they would name

0:10:48.440 --> 0:10:51.000
<v Speaker 1>each of the nuts for a specific person, and depending

0:10:51.000 --> 0:10:54.880
<v Speaker 1>on which nutcracked first, would indicate who they would end

0:10:55.000 --> 0:10:57.560
<v Speaker 1>up marrying. And in fact, that was so popular that

0:10:57.679 --> 0:11:00.920
<v Speaker 1>in some parts of the British Isles was called Nutcrack

0:11:01.120 --> 0:11:04.040
<v Speaker 1>Night rather than even Halloween or All Saints Eve or

0:11:04.080 --> 0:11:09.600
<v Speaker 1>Old Hallows Eve. Another thing that was interesting about All

0:11:09.640 --> 0:11:12.839
<v Speaker 1>Souls in All Saints was that it was Catholic, and

0:11:12.880 --> 0:11:19.640
<v Speaker 1>so in Ireland, no problem whatsoever. But when Protestantism came

0:11:19.679 --> 0:11:25.920
<v Speaker 1>in Martin Luther and in Scotland became Protestant and it

0:11:26.559 --> 0:11:32.200
<v Speaker 1>in Protestantism ghosts are slights of Satan, and so in

0:11:32.320 --> 0:11:38.160
<v Speaker 1>Scotland you have this incredibly rich and scary superstition about

0:11:38.160 --> 0:11:41.559
<v Speaker 1>witches because if there were beings out that you couldn't

0:11:41.600 --> 0:11:44.439
<v Speaker 1>see at this time of year, they were not good.

0:11:44.800 --> 0:11:48.240
<v Speaker 1>In Scotland and Calvinism, these are agents of the devil,

0:11:48.640 --> 0:11:51.320
<v Speaker 1>and the agents of the devil that they fixed on

0:11:52.240 --> 0:11:55.960
<v Speaker 1>were witches. And so in Calvinist Scotland you got this

0:11:56.040 --> 0:12:00.280
<v Speaker 1>incredible witchcraft lore wells that stuck with Halloween to today.

0:12:00.559 --> 0:12:02.720
<v Speaker 1>You know, that's where we first got the Halloween Witch.

0:12:03.000 --> 0:12:06.840
<v Speaker 1>The first Halloween icon maybe is the ghost that you know,

0:12:06.960 --> 0:12:11.320
<v Speaker 1>you're the spirit of someone in your past who's passed on,

0:12:12.080 --> 0:12:14.680
<v Speaker 1>but the second is definitely the witch, and that came

0:12:14.800 --> 0:12:21.760
<v Speaker 1>from Calvinist Scotland. So with this iconography of witchcraft in

0:12:21.800 --> 0:12:26.880
<v Speaker 1>its association with Halloween. It's a nighttime thing, right, Halloween

0:12:26.960 --> 0:12:29.720
<v Speaker 1>is a nighttime holiday. You have to celebrate it mostly

0:12:29.760 --> 0:12:34.720
<v Speaker 1>after dark, and witchcraft is kind of something that's that

0:12:34.880 --> 0:12:39.040
<v Speaker 1>happens in the dark, and so nocturnal animals and creatures

0:12:39.080 --> 0:12:42.720
<v Speaker 1>get associated with it just over time and throughout mythology

0:12:42.760 --> 0:12:47.800
<v Speaker 1>and folklore. So the images of the witch came down

0:12:48.320 --> 0:12:51.880
<v Speaker 1>through the centuries and got more and more associated with

0:12:51.960 --> 0:12:56.400
<v Speaker 1>cats and bats and moons and all sorts of things

0:12:56.400 --> 0:12:58.960
<v Speaker 1>that you would find in the dark. That had a

0:12:58.960 --> 0:13:02.280
<v Speaker 1>lot to do with just how people portrayed Halloween later

0:13:02.440 --> 0:13:06.040
<v Speaker 1>in magazines when they were drawings of it, and even

0:13:07.120 --> 0:13:09.679
<v Speaker 1>later than that in the nineteen thirties in America, while

0:13:09.760 --> 0:13:13.120
<v Speaker 1>you have this explosion of postcards and they needed graphic images,

0:13:13.280 --> 0:13:15.720
<v Speaker 1>and all of a sudden we grew up with the witch,

0:13:15.840 --> 0:13:19.319
<v Speaker 1>the moon, the cat, the bat being part of Halloween.

0:13:20.440 --> 0:13:23.600
<v Speaker 1>And there is a final thing that cements the place

0:13:23.640 --> 0:13:26.800
<v Speaker 1>of witches in Halloween, which is much more recent, which

0:13:27.360 --> 0:13:30.280
<v Speaker 1>a lot of people may not realize how important this was.

0:13:30.320 --> 0:13:32.960
<v Speaker 1>There is a nineteen thirty nine film that comes out

0:13:33.000 --> 0:13:37.320
<v Speaker 1>called The Wizard of Oz and Margaret Hamilton's portrayal of

0:13:37.320 --> 0:13:39.760
<v Speaker 1>the wicked Witch, and that with the green skin and

0:13:39.880 --> 0:13:42.840
<v Speaker 1>the huge black pointed hat and the black cloak and

0:13:42.880 --> 0:13:47.240
<v Speaker 1>so forth, really created our image of the witch as

0:13:47.240 --> 0:13:50.160
<v Speaker 1>we have it now. Prior to that, if you look

0:13:50.200 --> 0:13:54.880
<v Speaker 1>at vintage drawings of Halloween witches, they're often in red,

0:13:55.240 --> 0:13:58.880
<v Speaker 1>and they are usually depicted as being elderly but not

0:13:59.040 --> 0:14:03.400
<v Speaker 1>quite so cronish looking, although there were also sexy young

0:14:03.440 --> 0:14:06.400
<v Speaker 1>witches that were popular in the nineteen tens and twenties.

0:14:07.200 --> 0:14:10.280
<v Speaker 1>And of course the black Cat and the cauldron are

0:14:10.320 --> 0:14:15.880
<v Speaker 1>also Halloween icons that come along with the witch. And

0:14:16.280 --> 0:14:19.280
<v Speaker 1>there's also a story by Edgar Allan Poe which cements

0:14:19.360 --> 0:14:24.280
<v Speaker 1>the reputation of the black Cat in regards to Halloween.

0:14:25.280 --> 0:14:28.080
<v Speaker 1>So at this point people might be wondering, well, how

0:14:28.120 --> 0:14:31.880
<v Speaker 1>does that end up becoming associated with things like the pumpkin,

0:14:32.040 --> 0:14:35.520
<v Speaker 1>which is kind of now our king of Halloween icons.

0:14:36.160 --> 0:14:40.200
<v Speaker 1>The pumpkin also comes to us from Ireland. Obviously they

0:14:40.200 --> 0:14:42.840
<v Speaker 1>don't have pumpkins and Ireland pumpkins are a New World

0:14:43.120 --> 0:14:47.640
<v Speaker 1>fruit and they had turnips though, and the Irish loved

0:14:47.720 --> 0:14:52.160
<v Speaker 1>to play pranks on Halloween, and when the Irish came

0:14:52.200 --> 0:14:56.000
<v Speaker 1>to America in the mid nineteenth century. In the eighteen forties,

0:14:56.040 --> 0:14:58.800
<v Speaker 1>because of famine, they brought a lot of these halloween

0:14:58.880 --> 0:15:00.520
<v Speaker 1>things with them, and one of the the things they

0:15:00.560 --> 0:15:03.520
<v Speaker 1>brought with them was pranks. And one of their favorite

0:15:03.520 --> 0:15:06.440
<v Speaker 1>pranks was to take these turnups that grew in Ireland

0:15:06.480 --> 0:15:10.200
<v Speaker 1>and carve a sort of spooky looking face into them

0:15:10.280 --> 0:15:13.560
<v Speaker 1>and then put a candle inside of that, and they

0:15:13.560 --> 0:15:17.640
<v Speaker 1>would set that out somewhere at night on Halloween night,

0:15:17.760 --> 0:15:22.560
<v Speaker 1>where an unwary traveler or an unwary homeowner might stumble

0:15:22.600 --> 0:15:25.200
<v Speaker 1>across this thing. And you can imagine that if you're

0:15:25.240 --> 0:15:27.560
<v Speaker 1>out late at night and you suddenly turn a corner

0:15:27.560 --> 0:15:29.440
<v Speaker 1>and you see this glowing face, it would give you

0:15:29.480 --> 0:15:32.280
<v Speaker 1>a bit of a start. So they brought that with

0:15:32.360 --> 0:15:34.680
<v Speaker 1>them to the New World, and of course when they

0:15:34.760 --> 0:15:38.480
<v Speaker 1>arrived here and found these gorgeous, huge pumpkins, they were

0:15:38.480 --> 0:15:42.720
<v Speaker 1>the perfect thing to replace the turnups. But there's another

0:15:42.720 --> 0:15:45.680
<v Speaker 1>thing that's associated with the pumpkin that's really interesting, which

0:15:45.760 --> 0:15:50.160
<v Speaker 1>is the legendary trickster story where we get the name

0:15:50.360 --> 0:15:54.840
<v Speaker 1>Jack o Lantern comes from a famous legend of Jack

0:15:54.920 --> 0:15:59.120
<v Speaker 1>the Trickster, and Jack was a blacksmith who had three

0:15:59.160 --> 0:16:02.240
<v Speaker 1>times trick the devil out of coming to claim his soul.

0:16:02.760 --> 0:16:06.280
<v Speaker 1>But when Jack finally dies, it turns out that neither

0:16:06.400 --> 0:16:10.040
<v Speaker 1>Heaven nor Hell wants anything to do with Jack. The

0:16:10.160 --> 0:16:13.640
<v Speaker 1>devil agrees only to throw him a burning hell limber

0:16:13.720 --> 0:16:16.840
<v Speaker 1>to light his way. And so Jack places this ember

0:16:16.880 --> 0:16:19.960
<v Speaker 1>and this carved gourd and uses it to light his

0:16:20.040 --> 0:16:23.920
<v Speaker 1>way as he eternally roams the earth. And that's how

0:16:24.080 --> 0:16:27.600
<v Speaker 1>the name Jack o lantern came about, being associated with

0:16:27.640 --> 0:16:33.640
<v Speaker 1>these carved pumpkins. In colonial America, Halloween was not a thing.

0:16:34.520 --> 0:16:38.880
<v Speaker 1>There were Halloween, the secular holiday, the eve of all Hallows,

0:16:39.120 --> 0:16:42.520
<v Speaker 1>was not anything that anyone would celebrate. We were Puritans,

0:16:42.920 --> 0:16:46.120
<v Speaker 1>you know, we didn't even celebrate Christmas. This was not

0:16:46.160 --> 0:16:49.560
<v Speaker 1>going to happen. And we've been listening to Leslie Vannatyne

0:16:49.840 --> 0:16:53.080
<v Speaker 1>and Lisa Morton tell the story of Halloween, and I'm

0:16:53.160 --> 0:16:56.360
<v Speaker 1>learning things that I never knew about the Jack o' lantern,

0:16:56.520 --> 0:17:00.200
<v Speaker 1>for instance, or the pumpkin. Great storytelling more of it

0:17:00.280 --> 0:17:03.320
<v Speaker 1>to come, the story of Halloween, how it came to

0:17:03.360 --> 0:17:07.640
<v Speaker 1>be here in America, such a big, big celebration day

0:17:07.920 --> 0:17:31.920
<v Speaker 1>here on our American story. Folks, if you love the stories,

0:17:31.960 --> 0:17:34.960
<v Speaker 1>we tell about this great country and especially the stories

0:17:35.000 --> 0:17:37.840
<v Speaker 1>of America's rich past. Know that all of our stories

0:17:37.840 --> 0:17:41.560
<v Speaker 1>about American history, from war to innovation, culture and faith

0:17:41.840 --> 0:17:44.680
<v Speaker 1>are brought to us by the great folks at Hillsdale College,

0:17:44.840 --> 0:17:47.000
<v Speaker 1>a place where students study all the things that are

0:17:47.000 --> 0:17:49.440
<v Speaker 1>beautiful in life and all the things that are good

0:17:49.440 --> 0:17:52.200
<v Speaker 1>in life. And if you can't get to Hillsdale, Hillsdale

0:17:52.240 --> 0:17:54.760
<v Speaker 1>will come to you with their free and terrific online courses.

0:17:55.040 --> 0:18:08.639
<v Speaker 1>Go to Hillsdale dot du to learn more. And we

0:18:08.720 --> 0:18:12.239
<v Speaker 1>continue here with our American stories and the story of

0:18:12.320 --> 0:18:16.480
<v Speaker 1>Halloween as brought to us by Leslie Bennetteyne and Lisa Morton,

0:18:16.800 --> 0:18:20.640
<v Speaker 1>both prolific authors and experts on the subject of all

0:18:20.760 --> 0:18:24.600
<v Speaker 1>things Halloween. It's history right up to modern day times.

0:18:25.440 --> 0:18:29.280
<v Speaker 1>Here's Leslie and Lisa to continue with the story. As

0:18:29.320 --> 0:18:32.720
<v Speaker 1>the colonies developed, and as the new nation developed, different

0:18:32.720 --> 0:18:35.960
<v Speaker 1>colonies had different religious bents, and so in Catholic colonies

0:18:35.960 --> 0:18:39.320
<v Speaker 1>like Maryland, for example, yes there was all Saints and

0:18:39.359 --> 0:18:43.080
<v Speaker 1>all Souls stay, but that's not Halloween. It's all Hallows

0:18:43.119 --> 0:18:45.920
<v Speaker 1>in name, but it's a church holiday and it had

0:18:46.000 --> 0:18:49.200
<v Speaker 1>nothing to do with witches and ghosts and Pumpkinson anything

0:18:49.240 --> 0:18:52.639
<v Speaker 1>that we would recognize. Those are church holidays. The first

0:18:52.800 --> 0:18:56.880
<v Speaker 1>was the Civil War when so many people had lost

0:18:57.440 --> 0:19:01.120
<v Speaker 1>so many family members, and in that war more than

0:19:02.080 --> 0:19:07.760
<v Speaker 1>many many many other subsequent wars combined, everybody had lost

0:19:07.760 --> 0:19:12.399
<v Speaker 1>somebody and they didn't know if they were dead or alive.

0:19:12.520 --> 0:19:15.720
<v Speaker 1>There was so many missing people in the Civil War,

0:19:16.200 --> 0:19:19.119
<v Speaker 1>So you know, where's my husband, where's my brother? Is

0:19:19.119 --> 0:19:22.200
<v Speaker 1>he coming home? Where's my son? I can't find my son.

0:19:22.680 --> 0:19:29.200
<v Speaker 1>And there was a huge interest in the dead, in spiritualism,

0:19:29.280 --> 0:19:34.200
<v Speaker 1>in ghosts. All of this became really important to post

0:19:34.240 --> 0:19:40.240
<v Speaker 1>Civil War Victorians who were bereft, So keep that in mind.

0:19:40.280 --> 0:19:44.680
<v Speaker 1>We loved ghosts at that time. And then what put

0:19:44.720 --> 0:19:48.760
<v Speaker 1>the nail in the coffin was printing became cheap at

0:19:48.800 --> 0:19:51.520
<v Speaker 1>that time. In the late eighteen hundreds, there were a

0:19:51.640 --> 0:19:57.399
<v Speaker 1>million magazines. I exaggerate slightly. There were a lot of

0:19:57.480 --> 0:20:01.280
<v Speaker 1>ladies magazines and newspapers, all of them looking for content.

0:20:01.880 --> 0:20:09.320
<v Speaker 1>And when they discovered this ghostly Scottish they thought holiday

0:20:09.359 --> 0:20:11.920
<v Speaker 1>that had to do with the spirit world and looking

0:20:11.920 --> 0:20:17.600
<v Speaker 1>into the future. They just loved it. And so it

0:20:17.680 --> 0:20:23.160
<v Speaker 1>was Victorian hostesses who started throwing the first Halloween themed parties.

0:20:23.680 --> 0:20:26.360
<v Speaker 1>So let's get together and play games where we look

0:20:26.400 --> 0:20:30.400
<v Speaker 1>into the future. Let's decorate by bringing the outdoors inside.

0:20:30.440 --> 0:20:35.199
<v Speaker 1>Let's get cornstocks and pumpkins and all sorts of rural things,

0:20:35.320 --> 0:20:38.880
<v Speaker 1>things from the country that we love, and let's throw

0:20:38.880 --> 0:20:42.440
<v Speaker 1>a party on this weird night that we've heard about

0:20:42.480 --> 0:20:45.800
<v Speaker 1>this Halloween. So these are all the things that we

0:20:45.880 --> 0:20:49.399
<v Speaker 1>have coming over with the holiday. And you might think

0:20:49.440 --> 0:20:53.000
<v Speaker 1>that maybe trick or treat, which is I think our

0:20:53.080 --> 0:20:58.640
<v Speaker 1>greatest American addition to the holiday, stems directly from all

0:20:58.680 --> 0:21:02.280
<v Speaker 1>of those things. But it acts, act does not. It

0:21:02.359 --> 0:21:07.000
<v Speaker 1>comes from pranking. And it's a really strange history of

0:21:07.000 --> 0:21:10.800
<v Speaker 1>how that comes about. The Irish who loved to play

0:21:10.880 --> 0:21:15.640
<v Speaker 1>their pranks that caught on a lot in the nineteenth century,

0:21:15.840 --> 0:21:20.000
<v Speaker 1>and American kids loved playing pranks, of course, and this

0:21:20.119 --> 0:21:23.840
<v Speaker 1>spread throughout the entire country, and at first it was

0:21:23.920 --> 0:21:28.040
<v Speaker 1>quite innocent. The prank playing in America was things like

0:21:28.080 --> 0:21:30.920
<v Speaker 1>the kids would go out to a farm and they

0:21:31.080 --> 0:21:34.760
<v Speaker 1>would maybe overturn an outhouse or tip over a cow,

0:21:35.040 --> 0:21:38.440
<v Speaker 1>or one of their more elaborate pranks that they loved

0:21:38.600 --> 0:21:42.560
<v Speaker 1>was to disassemble a gate and move it and reassemble

0:21:42.600 --> 0:21:45.720
<v Speaker 1>at some place like either the main street of the

0:21:45.760 --> 0:21:49.439
<v Speaker 1>town or the top of a barn. And in fact,

0:21:49.440 --> 0:21:52.880
<v Speaker 1>this one prank was so popular that Halloween was known

0:21:52.920 --> 0:21:56.480
<v Speaker 1>as gate Night in many areas, and so tricks are

0:21:56.520 --> 0:21:59.440
<v Speaker 1>really the first part of Halloween that we had in

0:21:59.480 --> 0:22:02.440
<v Speaker 1>this kind country. And it was like every kid's right

0:22:02.520 --> 0:22:06.800
<v Speaker 1>to go out under cover of darkness and take the

0:22:06.840 --> 0:22:10.800
<v Speaker 1>gates off of their neighbor's pigpens, or pile stones up

0:22:10.800 --> 0:22:12.919
<v Speaker 1>in the middle of the street, or put molasses on

0:22:12.960 --> 0:22:16.600
<v Speaker 1>the church bench, or remove the church steps, or hang

0:22:16.640 --> 0:22:22.040
<v Speaker 1>a rocking chair in the tree, or any number of pranks,

0:22:22.320 --> 0:22:27.280
<v Speaker 1>and everyone would say, okay, it's Halloween. It's okay, it's

0:22:27.440 --> 0:22:31.919
<v Speaker 1>just kids. So it was all good fun at first.

0:22:31.960 --> 0:22:35.240
<v Speaker 1>But then by the twentieth century, as America is becoming

0:22:35.320 --> 0:22:39.840
<v Speaker 1>much more urbanized and more populated, these pranks move into

0:22:39.880 --> 0:22:42.840
<v Speaker 1>the cities, and when they move into the cities, they

0:22:42.880 --> 0:22:47.639
<v Speaker 1>become much less nice. Now they are about destroying things,

0:22:47.680 --> 0:22:54.000
<v Speaker 1>about shattering glass bulbs and windows. They are about setting fires,

0:22:54.160 --> 0:22:59.960
<v Speaker 1>tripping pedestrians, and by the thirties they are causing millions

0:23:00.320 --> 0:23:02.760
<v Speaker 1>of dollars of damage. And this is also during the

0:23:02.800 --> 0:23:05.120
<v Speaker 1>Great Depression, when a lot of these cities don't even

0:23:05.160 --> 0:23:07.160
<v Speaker 1>have the money to pay for all of the damage

0:23:07.320 --> 0:23:11.440
<v Speaker 1>that's resulting from this vandalism, and a lot of cities

0:23:11.480 --> 0:23:15.840
<v Speaker 1>at this point considered dropping Halloween or trying to ban it.

0:23:16.480 --> 0:23:19.840
<v Speaker 1>But fortunately there were a few places where cooler heads

0:23:19.840 --> 0:23:23.040
<v Speaker 1>prevailed and said, you know, maybe we can buy these

0:23:23.119 --> 0:23:26.240
<v Speaker 1>kids off instead of trying to ban this holiday, because

0:23:26.240 --> 0:23:30.400
<v Speaker 1>that could backfire on us, which it would have. And

0:23:30.440 --> 0:23:36.439
<v Speaker 1>so every civic organization you can think of, PTA's, Kawana's Moose,

0:23:37.400 --> 0:23:45.000
<v Speaker 1>Junior Chamber of Commerce, churches, hospitals, dance clubs, anything through

0:23:45.320 --> 0:23:49.480
<v Speaker 1>started to throw Halloween parties for kids to keep them

0:23:49.920 --> 0:23:53.760
<v Speaker 1>inside where they could be seen. So Halloween was always

0:23:53.760 --> 0:23:57.200
<v Speaker 1>an outside in the dark event, and this was an

0:23:57.200 --> 0:24:02.240
<v Speaker 1>effort to move Halloween indoors, actually to move it more

0:24:02.320 --> 0:24:06.440
<v Speaker 1>towards younger children, to help younger children celebrate it. Let's

0:24:06.480 --> 0:24:08.240
<v Speaker 1>just take a little bit of the danger out of

0:24:08.240 --> 0:24:11.000
<v Speaker 1>this holiday, keep the kids where we can see them,

0:24:11.680 --> 0:24:14.360
<v Speaker 1>and tame it down just a little bit. And there

0:24:14.440 --> 0:24:17.800
<v Speaker 1>was an enormous coast to coast effort to throw Halloween

0:24:17.800 --> 0:24:21.120
<v Speaker 1>parties for kids by civic org It's actually very generous,

0:24:21.480 --> 0:24:27.000
<v Speaker 1>you know, to do this and to some extent it worked.

0:24:27.040 --> 0:24:31.399
<v Speaker 1>I mean, there were creative ideas. Police would drive around

0:24:31.400 --> 0:24:34.359
<v Speaker 1>in their cruisers in one city and hand out candy

0:24:34.600 --> 0:24:39.520
<v Speaker 1>preemptively to children so that they wouldn't come throwing cabbages

0:24:39.520 --> 0:24:42.320
<v Speaker 1>at doors or ringing doorbells, just trying to tame the

0:24:42.320 --> 0:24:46.160
<v Speaker 1>whole situation down. Or radio programs sometimes would have call

0:24:46.280 --> 0:24:50.440
<v Speaker 1>in shows where if you were home at say seven

0:24:50.600 --> 0:24:52.920
<v Speaker 1>thirty or eight o'clock and you called in, you could

0:24:53.200 --> 0:24:56.000
<v Speaker 1>win a prize that keeps the child or the teenager

0:24:56.200 --> 0:24:59.639
<v Speaker 1>inside where you can see them. And they got together,

0:24:59.640 --> 0:25:02.439
<v Speaker 1>and they actually put out little pamphlets in many of

0:25:02.440 --> 0:25:05.640
<v Speaker 1>the cities that would tell homeowners how to do this.

0:25:06.600 --> 0:25:12.119
<v Speaker 1>So these little pamphlets would suggest that the homeowners get together. Again.

0:25:12.160 --> 0:25:14.800
<v Speaker 1>We're still during the Great Depression, a lot of homeowners

0:25:14.840 --> 0:25:17.600
<v Speaker 1>don't have money to spare for parties and so forth.

0:25:18.040 --> 0:25:20.480
<v Speaker 1>But if enough of the houses got together in one street,

0:25:20.520 --> 0:25:22.760
<v Speaker 1>they could put something together for the kids. And these

0:25:22.800 --> 0:25:26.479
<v Speaker 1>were called house to house parties. And the way they

0:25:26.480 --> 0:25:29.040
<v Speaker 1>would work was the first house might give the kids

0:25:29.040 --> 0:25:32.200
<v Speaker 1>a very simple costume, probably just a sheet with two

0:25:32.280 --> 0:25:34.840
<v Speaker 1>holes cut in it. The kids would get to be ghost.

0:25:35.320 --> 0:25:38.480
<v Speaker 1>The next house would give the kids, maybe a little

0:25:38.760 --> 0:25:43.359
<v Speaker 1>spooky entertainment, like they'd have the basement, the lights shut off,

0:25:43.440 --> 0:25:45.600
<v Speaker 1>a little thing where the kids would have to go

0:25:45.640 --> 0:25:48.240
<v Speaker 1>through the basement, somebody might jump out and frighten them.

0:25:48.240 --> 0:25:51.160
<v Speaker 1>This becomes kind of the very earliest version of our

0:25:51.200 --> 0:25:55.160
<v Speaker 1>modern haunted attraction. And then the next house would give

0:25:55.160 --> 0:25:59.080
<v Speaker 1>the kids a little treat. Well, this was very popular.

0:25:59.200 --> 0:26:04.520
<v Speaker 1>It caught on very quickly. Everyone started holding parties for kids.

0:26:05.000 --> 0:26:08.240
<v Speaker 1>By nineteen thirty six we get the first mention in

0:26:08.240 --> 0:26:12.080
<v Speaker 1>a national American magazine of the phrase trick retreat, which

0:26:12.160 --> 0:26:16.719
<v Speaker 1>actually probably came down from Canada. The first recorded uses

0:26:16.720 --> 0:26:19.480
<v Speaker 1>we have of it are in Canada, although they are

0:26:19.520 --> 0:26:22.880
<v Speaker 1>not always in relation to kids in an actual costume.

0:26:24.800 --> 0:26:28.000
<v Speaker 1>And you've been listening to Lisa Morton, author of Trick Retreat,

0:26:28.080 --> 0:26:31.960
<v Speaker 1>A History of Halloween, and Leslie Pratt Vantine, author of

0:26:31.960 --> 0:26:35.600
<v Speaker 1>Halloween and American Holiday in American History. By the way,

0:26:35.600 --> 0:26:38.399
<v Speaker 1>both of those books are available on Amazon dot Com

0:26:38.640 --> 0:26:41.159
<v Speaker 1>or are the usual suspects. By all means, pick them up,

0:26:41.240 --> 0:26:45.120
<v Speaker 1>read them great holiday material, great holiday reading material. When

0:26:45.240 --> 0:26:48.639
<v Speaker 1>we come back more of Leslie and Lisa on this

0:26:48.760 --> 0:27:39.920
<v Speaker 1>story of Halloween, and we continue with our American stories

0:27:39.960 --> 0:27:43.119
<v Speaker 1>and the story of Halloween and how it came to be.

0:27:44.000 --> 0:27:48.800
<v Speaker 1>Leslie Benattyne and Lisa Morton continue with the storytelling. Now

0:27:48.840 --> 0:27:52.200
<v Speaker 1>here's the thing, like how the trick or treat happened

0:27:52.560 --> 0:27:56.000
<v Speaker 1>from all of these parties, from all these mischief and tricks,

0:27:56.080 --> 0:27:59.000
<v Speaker 1>and the town fathers and mothers trying to tamp it down.

0:28:01.320 --> 0:28:04.880
<v Speaker 1>That never entirely worked. What really worked was involving each

0:28:04.960 --> 0:28:09.639
<v Speaker 1>individual homeowner. So there were kids out on the street

0:28:09.640 --> 0:28:15.639
<v Speaker 1>accosting people for money or food or treats, and accosting

0:28:16.840 --> 0:28:20.080
<v Speaker 1>like hitting them on the back with a sock full

0:28:20.119 --> 0:28:22.879
<v Speaker 1>of flour or you know, and asking them for something.

0:28:22.920 --> 0:28:25.880
<v Speaker 1>So the thinking was, okay, so if this, if that's

0:28:25.880 --> 0:28:30.080
<v Speaker 1>what they want, if they're out accusting people, banging on doors,

0:28:30.160 --> 0:28:33.359
<v Speaker 1>demanding things, and we're in our houses saying go away,

0:28:33.440 --> 0:28:38.680
<v Speaker 1>go away, why not have something for them. If you

0:28:38.800 --> 0:28:42.760
<v Speaker 1>ready have candy, have treats, bakes and brownies, make cookies,

0:28:42.840 --> 0:28:45.840
<v Speaker 1>popcorn balls. When they come to your door, opened it up,

0:28:45.960 --> 0:28:51.480
<v Speaker 1>offer it. And that, in fact, was what worked. But

0:28:51.600 --> 0:28:54.920
<v Speaker 1>people had to be taught to do this. So the

0:28:55.000 --> 0:28:58.280
<v Speaker 1>whole ritual, kids in a costume going to a house

0:28:58.320 --> 0:29:01.320
<v Speaker 1>saying trick or treat being rewarded with a little suite

0:29:01.800 --> 0:29:05.440
<v Speaker 1>that is in place by about nineteen thirty six, and

0:29:05.680 --> 0:29:07.760
<v Speaker 1>it takes a few more years for it to become

0:29:07.880 --> 0:29:11.360
<v Speaker 1>really widespread across the country. And then it gets put

0:29:11.400 --> 0:29:14.600
<v Speaker 1>on hold during World War Two because sugar was rationed

0:29:14.680 --> 0:29:17.840
<v Speaker 1>and it was very hard to get into the spirit

0:29:17.840 --> 0:29:21.160
<v Speaker 1>of Halloween and get treats and so forth. But then

0:29:21.240 --> 0:29:23.480
<v Speaker 1>at the end of the war it comes back with

0:29:23.600 --> 0:29:28.080
<v Speaker 1>a vengeance because we now also have something called television

0:29:28.360 --> 0:29:33.240
<v Speaker 1>that's coming in and trigger treat was spread in part

0:29:33.520 --> 0:29:36.960
<v Speaker 1>through early sitcoms. You can, for example, go look at

0:29:37.800 --> 0:29:41.360
<v Speaker 1>I think it's nineteen fifty episode of the Adventures of

0:29:41.400 --> 0:29:44.840
<v Speaker 1>Ozzie and Harriet, and you can see a really early,

0:29:45.240 --> 0:29:48.400
<v Speaker 1>kind of strange looking form of trigger treat. The kids

0:29:48.400 --> 0:29:50.880
<v Speaker 1>are standing at the door in the afternoon and their

0:29:50.920 --> 0:29:54.880
<v Speaker 1>costumes are not quite finished. But it definitely paved the

0:29:54.960 --> 0:29:59.840
<v Speaker 1>way for this whole institution of trigger treat. Also, the

0:30:00.080 --> 0:30:04.040
<v Speaker 1>candy companies come in now because mom sitting at home

0:30:04.120 --> 0:30:06.640
<v Speaker 1>does not want to bake all day. She doesn't want

0:30:06.640 --> 0:30:10.600
<v Speaker 1>to spend her day making popcorn balls or candied apples

0:30:10.960 --> 0:30:14.400
<v Speaker 1>or donuts to give to these kids, it's much easier

0:30:14.400 --> 0:30:16.240
<v Speaker 1>to just go out and buy a bag of pre

0:30:16.360 --> 0:30:21.240
<v Speaker 1>made candies and to pass those out. There was a

0:30:21.280 --> 0:30:24.160
<v Speaker 1>cartoon that was incredibly popular Cultrick or Treat. It was

0:30:24.200 --> 0:30:28.920
<v Speaker 1>a Donald Duck cartoon where Hue doing Louie are you

0:30:29.480 --> 0:30:35.280
<v Speaker 1>sending off small explosives? And it kind of taught what

0:30:35.320 --> 0:30:37.560
<v Speaker 1>you're supposed to do with kids who are pulling tricks

0:30:37.640 --> 0:30:39.760
<v Speaker 1>is to offer them candy. This is what we do.

0:30:39.840 --> 0:30:44.040
<v Speaker 1>And that cartoon was shown in movie theaters for for

0:30:44.080 --> 0:30:47.120
<v Speaker 1>a long time and thousands and thousand, thousands of people

0:30:47.200 --> 0:30:49.120
<v Speaker 1>saw it, and so we kind of started to get

0:30:49.120 --> 0:30:51.360
<v Speaker 1>the pictures this is how you take care of tricks,

0:30:51.480 --> 0:30:55.040
<v Speaker 1>and it's fun for kids, and it's actually fun for

0:30:55.080 --> 0:30:58.040
<v Speaker 1>the homeowner who doesn't have to like, put up with

0:30:58.080 --> 0:31:02.080
<v Speaker 1>his doorbell ringing, you know, every thirty seconds on Halloween night,

0:31:02.560 --> 0:31:04.640
<v Speaker 1>or worry that if he doesn't open the door to

0:31:04.720 --> 0:31:08.360
<v Speaker 1>kids that they'll remove his fence posts or steps by morning.

0:31:08.560 --> 0:31:12.440
<v Speaker 1>So by nineteen sixty four, it was almost Unamerican not

0:31:12.520 --> 0:31:16.280
<v Speaker 1>to turn your porch light on it folloween, so we

0:31:16.400 --> 0:31:20.520
<v Speaker 1>now have this combination of these sitcoms and these candy

0:31:20.560 --> 0:31:23.840
<v Speaker 1>companies and costume companies also come in and make it

0:31:23.960 --> 0:31:26.280
<v Speaker 1>much easier again. Mom doesn't have to sew now she

0:31:26.320 --> 0:31:29.280
<v Speaker 1>can just go out to the store buy a costume.

0:31:29.320 --> 0:31:32.720
<v Speaker 1>The kids can buy their favorite character because now the

0:31:32.800 --> 0:31:37.920
<v Speaker 1>costume companies are merchandising cartoon characters, historical characters, things like that,

0:31:38.640 --> 0:31:42.040
<v Speaker 1>and tricker treat becomes a real institution for about the

0:31:42.080 --> 0:31:45.520
<v Speaker 1>next twenty years, and then a couple of things happen

0:31:45.800 --> 0:31:50.120
<v Speaker 1>to change trigger treating. In the early sixties, there is

0:31:50.120 --> 0:31:53.600
<v Speaker 1>a woman named Helen File who gives ad She gets

0:31:53.640 --> 0:31:55.960
<v Speaker 1>tired of older kids coming to her house on trick

0:31:56.000 --> 0:32:00.000
<v Speaker 1>or Treat and she gives them aunt buttons, and she's

0:32:00.080 --> 0:32:02.960
<v Speaker 1>doing this just because she doesn't like these older kids

0:32:02.960 --> 0:32:07.960
<v Speaker 1>tricker treating, but it becomes sort of trends mogrified into

0:32:08.120 --> 0:32:12.400
<v Speaker 1>the story of the anonymous psycho who is spiking apples

0:32:12.440 --> 0:32:16.000
<v Speaker 1>with razor blades, and then in the early seventies that

0:32:16.240 --> 0:32:20.840
<v Speaker 1>gets added to again with the story of Ronald O'Brien,

0:32:21.000 --> 0:32:24.040
<v Speaker 1>who is a young boy who is poisoned by his

0:32:24.160 --> 0:32:29.440
<v Speaker 1>own father who is in for an insurance scheme and

0:32:29.600 --> 0:32:34.440
<v Speaker 1>puts arsenic in his children's pixie sticks. And even though

0:32:34.440 --> 0:32:37.120
<v Speaker 1>it was proven pretty quickly that this was the father

0:32:37.280 --> 0:32:40.479
<v Speaker 1>doing this. It again becomes a notion that there are

0:32:40.520 --> 0:32:43.760
<v Speaker 1>anonymous psychos out there who are tampering with your kids

0:32:43.840 --> 0:32:48.720
<v Speaker 1>treats on Halloween, and it really knocks trigger treating back.

0:32:49.280 --> 0:32:52.000
<v Speaker 1>Even though a lot of hospitals are now stepping up

0:32:52.040 --> 0:32:55.160
<v Speaker 1>and saying things like, well, X ray your kids candy

0:32:55.240 --> 0:32:59.280
<v Speaker 1>on Halloween night, it does set the whole idea of

0:32:59.400 --> 0:33:03.960
<v Speaker 1>Halloween Night being just for kids back pretty severely, and

0:33:04.480 --> 0:33:08.120
<v Speaker 1>that kind of gets a final blow in nineteen seventy

0:33:08.160 --> 0:33:13.360
<v Speaker 1>eight when one movie changes a holiday, which is something

0:33:13.400 --> 0:33:15.640
<v Speaker 1>that I don't know has happened with any other holiday.

0:33:15.800 --> 0:33:20.800
<v Speaker 1>John Carpenter releases Halloween and now we have, for the

0:33:20.880 --> 0:33:24.080
<v Speaker 1>first time a look at Halloween as something that is

0:33:24.120 --> 0:33:30.200
<v Speaker 1>absolutely terrifying and very adult. And it kind of cements

0:33:30.280 --> 0:33:34.240
<v Speaker 1>that transformation of the holiday from something that is celebrated

0:33:34.280 --> 0:33:37.600
<v Speaker 1>mainly by kids to something that is much more a

0:33:37.720 --> 0:33:42.560
<v Speaker 1>sort of celebration of fear for adults. And that continues

0:33:42.640 --> 0:33:48.600
<v Speaker 1>throughout the seventies with counterculture groups claiming a holiday, and

0:33:48.800 --> 0:33:52.760
<v Speaker 1>also into the eighties when beer companies come along and

0:33:52.840 --> 0:33:55.680
<v Speaker 1>realize that there is a lot of money to be

0:33:55.800 --> 0:34:01.760
<v Speaker 1>made off of Halloween. The Coors Company was looking for

0:34:02.440 --> 0:34:04.880
<v Speaker 1>a holiday that they could turn into their version of

0:34:04.880 --> 0:34:08.759
<v Speaker 1>the Super Bowl, and their first attempt at marketing beer

0:34:08.800 --> 0:34:11.360
<v Speaker 1>to Halloween did not work. It was something that a

0:34:11.400 --> 0:34:15.120
<v Speaker 1>few people may remember, a silver bullet campaign. But then

0:34:15.160 --> 0:34:17.560
<v Speaker 1>in about nineteen eighty six they got smart enough to

0:34:17.640 --> 0:34:21.239
<v Speaker 1>hire Alvira, and as soon as they hired Elvira and

0:34:21.320 --> 0:34:25.400
<v Speaker 1>put standis of her in markets throughout the country, Halloween

0:34:25.520 --> 0:34:29.600
<v Speaker 1>became a beer holiday. It was huge, and it was

0:34:29.760 --> 0:34:32.319
<v Speaker 1>one of the things the game that morphed this from

0:34:32.360 --> 0:34:36.600
<v Speaker 1>being something for kids into something much more adult oriented.

0:34:37.200 --> 0:34:41.239
<v Speaker 1>Beer sales were huge after they hired Alvira. She was

0:34:41.280 --> 0:34:46.040
<v Speaker 1>the magic marketing tip there and using her and her

0:34:46.080 --> 0:34:49.160
<v Speaker 1>image and so forth allowed them to take over Super

0:34:49.200 --> 0:34:52.319
<v Speaker 1>Bowl and Saint Patrick's Day, which was another one that

0:34:52.480 --> 0:34:55.399
<v Speaker 1>had huge beer sales, and no one had thought of

0:34:55.560 --> 0:35:00.160
<v Speaker 1>selling alcohol on Halloween before that. It was genius on

0:35:00.239 --> 0:35:04.680
<v Speaker 1>the part of the Corps marketing people. Anywhere there is

0:35:05.640 --> 0:35:10.080
<v Speaker 1>interest in American youth culture hollow, we've been able to

0:35:10.120 --> 0:35:13.399
<v Speaker 1>export Halloween goods to them so that they can celebrate it.

0:35:13.400 --> 0:35:18.760
<v Speaker 1>It started slowly quite a while ago, with things like Guinness,

0:35:19.000 --> 0:35:25.880
<v Speaker 1>who would market Halloween parties. Two bars that served guinness,

0:35:25.960 --> 0:35:29.360
<v Speaker 1>and so they'd send out the decorations with the extra

0:35:29.440 --> 0:35:31.880
<v Speaker 1>guinness and you know, here's how it's kind of like

0:35:31.960 --> 0:35:37.480
<v Speaker 1>what happened with single Demyo here. More recently, it was like,

0:35:37.520 --> 0:35:39.840
<v Speaker 1>here's the guinness, here's the stuff you put up in

0:35:39.880 --> 0:35:43.880
<v Speaker 1>the bar. Let's celebrate Halloween. Wherever we sell guinness, it's

0:35:43.880 --> 0:35:48.440
<v Speaker 1>you know it claiming the Irish holiday. The other thing

0:35:48.480 --> 0:35:52.560
<v Speaker 1>that has spread it around the world is retailing in

0:35:52.840 --> 0:35:57.879
<v Speaker 1>things like McDonald's putting out these Halloween themed meals all

0:35:57.880 --> 0:36:02.080
<v Speaker 1>over the world. And are Sitcom's come back into play again?

0:36:02.680 --> 0:36:06.520
<v Speaker 1>Everybody loves something like The Simpsons. The Simpsons is the

0:36:06.560 --> 0:36:11.040
<v Speaker 1>most successful syndicated show in history, and of course The

0:36:11.080 --> 0:36:18.640
<v Speaker 1>Simpsons does the Treehouse of Horror every year. Those things

0:36:18.640 --> 0:36:21.160
<v Speaker 1>were seen all over the world and people started to

0:36:21.160 --> 0:36:23.759
<v Speaker 1>get interested and they would pick up from there and

0:36:23.800 --> 0:36:27.279
<v Speaker 1>begin to celebrate Halloween. And that kind of brings us

0:36:27.320 --> 0:36:30.399
<v Speaker 1>up to where we are at now, a global celebration

0:36:30.520 --> 0:36:34.400
<v Speaker 1>that really started as a strictly American holiday that was

0:36:34.480 --> 0:36:40.040
<v Speaker 1>descended from ancient Celtic tribes. And great job is always

0:36:40.040 --> 0:36:42.720
<v Speaker 1>on the production by Greg Hangler and a special thanks

0:36:43.120 --> 0:36:47.000
<v Speaker 1>to Leslie Bennettyne and Lisa Morton again their books Trick Retreat,

0:36:47.040 --> 0:36:50.440
<v Speaker 1>The History of Halloween and Halloween and American Holiday and

0:36:50.520 --> 0:36:54.080
<v Speaker 1>American History, both available on Amazon dot Com or The

0:36:54.239 --> 0:36:57.440
<v Speaker 1>Usual Suspects. By the way, ten billion dollars will be

0:36:57.480 --> 0:37:01.319
<v Speaker 1>spent this year and every year on Halloween here in

0:37:01.360 --> 0:37:05.239
<v Speaker 1>America alone, And what a story about this holiday? Not

0:37:05.320 --> 0:37:07.839
<v Speaker 1>a big deal in colonial America. Let's face it, the

0:37:07.840 --> 0:37:11.440
<v Speaker 1>Puritans weren't exactly partiers, and they didn't even celebrate Christmas,

0:37:11.520 --> 0:37:15.959
<v Speaker 1>let alone Halloween. But after the Civil War, our greatest calamity, well,

0:37:16.200 --> 0:37:19.320
<v Speaker 1>searching for the dead became well something of great interest,

0:37:19.360 --> 0:37:22.600
<v Speaker 1>plus that Victorian sensibility. And then, of course, right after

0:37:22.680 --> 0:37:26.320
<v Speaker 1>World War Two, we had TV, the suburbs, candy companies,

0:37:26.400 --> 0:37:29.839
<v Speaker 1>mass marketing, and well, just another reason to have some fun.

0:37:30.200 --> 0:37:33.399
<v Speaker 1>And Americans love to make an excuse to have some fun.

0:37:33.480 --> 0:38:05.760
<v Speaker 1>The story of Halloween here on our American Stories ens