WEBVTT - The Power of Social Sculpture with Rick Lowe

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<v Speaker 1>Pushkin Getting Even is produced by Pushkin Industries. Subscribe to

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<v Speaker 1>up on the Getting Even show page in Apple Podcasts

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<v Speaker 1>or at Pushkin dot fm. A fern of mine brought

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<v Speaker 1>some of their students by my studio. One kid was

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<v Speaker 1>saying how he liked the work. But then before they left,

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<v Speaker 1>he said, but do you know what's solow While you're painting,

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<v Speaker 1>the sculptures show what's happening in our communities. We don't

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<v Speaker 1>need to be told what's happening. We know what's happening.

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<v Speaker 1>If artists are created, why can't they create a solution?

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<v Speaker 1>And I just went, whoa wait a minute. That's Rick

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<v Speaker 1>low and artist MacArthur Genius fellow and community organizer who

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<v Speaker 1>lives and works in Houston. His work engages and transforms

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<v Speaker 1>communities through social practice and collaboration. And nearly three decades ago,

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<v Speaker 1>the question that student asks changed the course of Lowe's career.

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<v Speaker 1>I mean, this student just pulled the rug from under

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<v Speaker 1>me of like you know. I mean, by that time,

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<v Speaker 1>I had been practicing as an artist for almost ten years.

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<v Speaker 1>You know, I'm like, it took me aback, and that's

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<v Speaker 1>when I closed my studio down and started researching artists

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<v Speaker 1>that actually did art that was both poetic and symbolic

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<v Speaker 1>but also had a practical application, and so that led

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<v Speaker 1>me to this journey. Lowe started out as a landscape painter,

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<v Speaker 1>but soon took up the practice of social sculpture, using

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<v Speaker 1>creativity to shape communities. He uses space, architecture, and opportunity

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<v Speaker 1>as mediums like clay or paint to shape society itself.

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<v Speaker 1>For the past twenty five years, Lowe has crafted one

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<v Speaker 1>particular social sculpture in Houston's Third Ward. It's called Project

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<v Speaker 1>Row Houses, and it's an artist led community space that's

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<v Speaker 1>dedicated to the creation of art, education and housing. In

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<v Speaker 1>the initial stages, we thought maybe we were just gonna,

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<v Speaker 1>you know, take these twenty two shotgun houses and we

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<v Speaker 1>were going to do a few art shows in it

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<v Speaker 1>and you know, bring artists in. We didn't have this

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<v Speaker 1>idea that was going to be this thing, but then

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<v Speaker 1>it just kept growing. I'm Anita Hill. This is Getting

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<v Speaker 1>Even my podcast about equality and what it takes to

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<v Speaker 1>get there. On Getting Even, I speak with people who

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<v Speaker 1>are improving are perfect world people who took risk and

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<v Speaker 1>broke the rules. In this episode, Rick Lowe and I

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<v Speaker 1>discuss how he views his art and the role it

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<v Speaker 1>plays in his Houston community. Low is represented by the

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<v Speaker 1>prestigious Cogosian Gallery and has won numerous awards for his paintings, sculptures,

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<v Speaker 1>and installations. Low and I speak about how he developed

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<v Speaker 1>his social art practice, the importance of space to equality,

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<v Speaker 1>and the impact that artistic investment can have on underserved communities.

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<v Speaker 1>So you started out your career as a landscape painter.

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<v Speaker 1>You went to a school that specialized in landscape painting,

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<v Speaker 1>but also there was something else that drew you to it. Well,

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<v Speaker 1>first of all, I went there to play basketball. That

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<v Speaker 1>was my main focus at the time. Where I grew

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<v Speaker 1>up in rural Alabama, there were based five ways your

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<v Speaker 1>life would go after high school. The big one was

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<v Speaker 1>really people were joining the military. If you were lucky

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<v Speaker 1>and talented enough of something, you could get some kind

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<v Speaker 1>of sports scholarship or something like that, or you become

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<v Speaker 1>a factory worker or a drug dealer, or you just

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<v Speaker 1>stayed at home. It was very limited options, and so

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<v Speaker 1>I took the root of sports and went to school

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<v Speaker 1>thinking that sports was going to be my way of

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<v Speaker 1>elevating myself to a point that I could actually do

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<v Speaker 1>things for other people, I could live a purposeful life.

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<v Speaker 1>But it was there that I ended up taking art

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<v Speaker 1>classes and made a shift. So it was so interesting

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<v Speaker 1>for me because I had spent so much time just

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<v Speaker 1>sucking in the red color of the soil, in the

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<v Speaker 1>green pine trees and rural Alabama, even the white clay.

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<v Speaker 1>So this combination of red and white and green was

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<v Speaker 1>always something that it had a huge imprint on my psyche.

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<v Speaker 1>You know, that kind of earth. So you've seen spaces

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<v Speaker 1>in a number of ways, I mean the physical sense,

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<v Speaker 1>but also in the legal and cultural sense. You've seen

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<v Speaker 1>segregated spaces, and Nope, what that feels like. Absolutely. I

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<v Speaker 1>was trained as a painter, and I always had this

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<v Speaker 1>mission of doing work that would contribute to transforming the

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<v Speaker 1>conditions of people that are in disadvantaged situations. And so

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<v Speaker 1>as an early painter, I painted things about police brutality,

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<v Speaker 1>about poverty and all those kinds of things. And then

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<v Speaker 1>I end up switching over to something that was inspired

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<v Speaker 1>by the German artist Joseph Boy's concept of social sculpture.

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<v Speaker 1>Joseph Boy's definition of social sculpture was basically the way

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<v Speaker 1>that we shape and mold the world around us, and

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<v Speaker 1>that everybody is participating as artists. I went from landscape

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<v Speaker 1>paintings realizing that, Okay, the landscape's great and all that stuff,

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<v Speaker 1>but I want to do stuff that talks about issues

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<v Speaker 1>that people that come from backgrounds like I came from,

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<v Speaker 1>are all about. I want to speak to those issues.

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<v Speaker 1>And so I switched from landscape to doing figurative work,

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<v Speaker 1>and I went through this whole thing of trying to

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<v Speaker 1>make sure that it wasn't work that would just fit

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<v Speaker 1>in galleries and that kind of stuff, and wasn't just

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<v Speaker 1>for sale, that it connected with things, and so I

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<v Speaker 1>started doing these very clunky, large scale things in conjunction

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<v Speaker 1>with political groups like anders international human rights weak or

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<v Speaker 1>activism and stuff. Let's talk about some of your very

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<v Speaker 1>specific work project Rowhouses in Houston, which has been a

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<v Speaker 1>big part of your artistic work for the last thirty years.

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<v Speaker 1>This isn't I think nineteen ninety there were two people

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<v Speaker 1>killed by the police here in the Third Ward neighborhood.

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<v Speaker 1>Activists had been working on this thing for like a year,

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<v Speaker 1>trying to call attention to the injustices and get get

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<v Speaker 1>the police charged. But after a year or so, the

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<v Speaker 1>media got a little tired of it and kind of

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<v Speaker 1>dissipate a little bit, and so I was just an

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<v Speaker 1>artist around among the crew, right, passing out flyers and

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<v Speaker 1>doing stuff for the community leaders. But then one day

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<v Speaker 1>I at a meeting. They were trying to figure out

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<v Speaker 1>how could they get media attention, and I said, oh, well,

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<v Speaker 1>I could create an installation, you know, an art installation,

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<v Speaker 1>and they kind of looked at me like, okay, whatever.

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<v Speaker 1>So I went out and I went to this little

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<v Speaker 1>handball court in a park and I built this giant, giant,

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<v Speaker 1>giant installation with all these big giant paintings and cutout

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<v Speaker 1>sculptures and all this stuff dealing with police brutality and all.

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<v Speaker 1>And they saw me out there doing it, and as

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<v Speaker 1>it got closer to finish, they went like, whoa, we

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<v Speaker 1>should have a press conference here, and so they did.

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<v Speaker 1>So they had this press conference with all the activists,

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<v Speaker 1>you know, they were sitting in the table in the

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<v Speaker 1>middle of this big installation, all the media from all

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<v Speaker 1>over there, and I was like, that was so meaningful

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<v Speaker 1>for me to be of service that way. After the

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<v Speaker 1>press conference, it was on the cover of all the

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<v Speaker 1>local newspapers and all the television shows. So my work

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<v Speaker 1>was out there and I was feeling like I'm really

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<v Speaker 1>doing exactly it, you know, I'm being an artist and activist,

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<v Speaker 1>until a friend of mine a year later brought some

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<v Speaker 1>of their students by my studio where I had disassembled

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<v Speaker 1>all this stuff, and it was just all, you know,

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<v Speaker 1>sitting around, and this one kid was saying how he

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<v Speaker 1>liked the work. But then before they left, he said,

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<v Speaker 1>but do you know, miss Lowe, why you're painting The

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<v Speaker 1>sculptures show what's happening in our communities. We don't need

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<v Speaker 1>to be told what's happening. We know what's happening. If

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<v Speaker 1>artists are created, why can't they create a solution? And

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<v Speaker 1>I just went, whoa wait a minute, I mean this hold,

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<v Speaker 1>are you right? I mean this student just pulled the

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<v Speaker 1>rug from under me of like you know, I mean,

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<v Speaker 1>by that time, I had been practicing as an artist

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<v Speaker 1>for almost ten years, you know, I'm like yeah, So

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<v Speaker 1>it was very shocking, and it just it took me aback,

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<v Speaker 1>and that's when I closed my studio down and started

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<v Speaker 1>researching artists that actually did art that was both poetic

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<v Speaker 1>and symbolic but also had a practical application. And so

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<v Speaker 1>that led me to this journey that started project to

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<v Speaker 1>Our Houses. Can you describe that project for us? I've

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<v Speaker 1>found these little houses that reminded me of John Biggers.

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<v Speaker 1>He was an artist that had come to Houston and

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<v Speaker 1>he started the art department at Texas Southern University here

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<v Speaker 1>in Houston, and he did a lot of paintings about

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<v Speaker 1>shotgun houses and stuff. And he had gone to West

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<v Speaker 1>Africa and he saw the relationship between the shotgun houses

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<v Speaker 1>in the West African villages that he visited, and he

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<v Speaker 1>just he dove in and he did all this research

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<v Speaker 1>and he came up with this whole kind of mythology

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<v Speaker 1>around it about how the shotgun house was a product

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<v Speaker 1>of the slave trade, slaves moving from West Africa and

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<v Speaker 1>to the West Indies and having opportunities to build their

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<v Speaker 1>own structures. Sometimes they were just built in the way

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<v Speaker 1>that they were accustomed to. And then from the West

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<v Speaker 1>Indies into New Orleans was the kind of the first

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<v Speaker 1>location of these little shotgun style houses that were expanded

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<v Speaker 1>with a Western influence, a European influence, and so it

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<v Speaker 1>was like a narrow, skinny little thing, and you walk

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<v Speaker 1>into the middle of the house and you can look

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<v Speaker 1>to the left and you'll see it goes straight out

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<v Speaker 1>to a window there and you look to the right.

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<v Speaker 1>So there were things about it that spoke to the

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<v Speaker 1>brilliance of people that brought that with them, and then

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<v Speaker 1>it just kind of moved out. So he wroped all

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<v Speaker 1>that history in that gave me a foundation through which

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<v Speaker 1>I could actually pursue social sculpture to generate interests of

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<v Speaker 1>people in sculpting with me a community that had such

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<v Speaker 1>a rich history. And when you found those houses, they

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<v Speaker 1>were shattered right. Yes, yes, in fact I found the

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<v Speaker 1>houses because at that time, after the student had pulled

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<v Speaker 1>the rug from under me about my painting practice, I

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<v Speaker 1>just was spending a lot of time volunteering in the

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<v Speaker 1>community and working with the act of this that were

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<v Speaker 1>in this neighborhood. And one day they were organizing a

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<v Speaker 1>tour of dangerous places within the community, and they had

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<v Speaker 1>representatives from the city and the county on a bus

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<v Speaker 1>and they were driving around saying, this is a place

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<v Speaker 1>for harboring drug activities, this is a place for prostitution.

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<v Speaker 1>They were asking them to be torn down. On the

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<v Speaker 1>bus going back to the center, they stopped at this

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<v Speaker 1>little block and a half of Shotgun House. This was

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<v Speaker 1>twenty two of them, and they said, and this is

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<v Speaker 1>the absolute worst place in the entire neighborhood. And they

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<v Speaker 1>said it just needed to go. And I was just

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<v Speaker 1>sitting there on the bus with them. I had no

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<v Speaker 1>thoughts about it until later going back looking at those

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<v Speaker 1>houses and then thinking about John Bigger's glorification of the

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<v Speaker 1>shotgun house or shotgun communities. Then it just kind of

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<v Speaker 1>hit me. I was like, well, wait a minute, this

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<v Speaker 1>could be an ideal place for social sculpture because it

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<v Speaker 1>had a deep level of history and it could symbolically

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<v Speaker 1>mean something and also address some practical elements. You know.

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<v Speaker 1>And where I'm from, when I've heard the term shotgun house,

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<v Speaker 1>it's usually said disparagingly. And so it's amazing to me

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<v Speaker 1>that with the right history, with the right amount of

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<v Speaker 1>knowledge that you got from Professor Biggers, you were able

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<v Speaker 1>to see the beauty and the worth and value in them.

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<v Speaker 1>Oh yeah, absolutely, So now you take possession of these

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<v Speaker 1>twenty two houses, correct, That was the initial concepts. We're

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<v Speaker 1>going to take these houses and then you have to

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<v Speaker 1>figure out what you're going to do with this space.

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<v Speaker 1>How was that process? Well, identifying those houses and saying

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<v Speaker 1>these houses mean something and we should do something. Not

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<v Speaker 1>a clue about really how to manage that and stuff,

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<v Speaker 1>but it was just really taking that first step, knowing

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<v Speaker 1>that there's meaning and there's value there, and with a

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<v Speaker 1>trust that somehow it will end fold. And I think

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<v Speaker 1>that to me also became the point when I learned

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<v Speaker 1>really and truly the value of social sculpture is that

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<v Speaker 1>if you're sculpting in society, you can't do it alone.

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<v Speaker 1>You must do it in a way that rely on

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<v Speaker 1>the gifts and strengths of other people. And so for me,

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<v Speaker 1>I didn't even know the first thing about real estate.

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<v Speaker 1>I had never purchased any real estate anything in my life.

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<v Speaker 1>So immediately, all of a sudden, it was like, oh,

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<v Speaker 1>I had to find people that knew something about real estate.

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<v Speaker 1>And then it was like, oh, well, the houses they

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<v Speaker 1>were all falling down. I was like, okay, so now

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<v Speaker 1>we have to find somebody it knows something about construction.

0:13:54.716 --> 0:13:58.716
<v Speaker 1>It's interesting because the six other artists that I was

0:13:58.716 --> 0:14:02.596
<v Speaker 1>working with, you know, they were all behind me. They

0:14:02.596 --> 0:14:05.316
<v Speaker 1>were interested in this. They believed in it, I guess

0:14:05.316 --> 0:14:07.916
<v Speaker 1>because I had. When people have that energy and that

0:14:07.956 --> 0:14:10.076
<v Speaker 1>thing in their eye, and people okay, well, you know,

0:14:10.076 --> 0:14:12.716
<v Speaker 1>you might as well get with this person because you

0:14:12.756 --> 0:14:16.276
<v Speaker 1>know you're gonna not gonna stop, right, That's right. Yeah,

0:14:16.436 --> 0:14:19.796
<v Speaker 1>so you and once I was able to get a

0:14:19.956 --> 0:14:23.276
<v Speaker 1>least purchase agreement on these twenty two houses, we just

0:14:23.316 --> 0:14:26.796
<v Speaker 1>started cleaning up. In fact, there was an elder lady

0:14:26.836 --> 0:14:30.756
<v Speaker 1>who had lived behind this particular property. She was the

0:14:30.796 --> 0:14:34.316
<v Speaker 1>only person that was still living and basically a four

0:14:34.356 --> 0:14:36.716
<v Speaker 1>block area, and she had lived there. She had bought

0:14:36.756 --> 0:14:39.716
<v Speaker 1>her house in nineteen forty nine, and in the midst

0:14:39.756 --> 0:14:42.796
<v Speaker 1>of all that chaos around her, she still had her

0:14:42.836 --> 0:14:46.916
<v Speaker 1>picket fence, white house flowers in her she you know,

0:14:46.996 --> 0:14:50.356
<v Speaker 1>she was The community just died around her, but she didn't,

0:14:50.756 --> 0:14:53.516
<v Speaker 1>and she was very tough to be there. She would

0:14:53.596 --> 0:14:56.676
<v Speaker 1>walk outside with her pistol and ask us what we're

0:14:56.676 --> 0:14:58.556
<v Speaker 1>doing and says, if you're not, you know, if you're

0:14:58.556 --> 0:15:00.876
<v Speaker 1>playing around, I'm gonna shoot. You know. We're like, okay,

0:15:00.876 --> 0:15:03.956
<v Speaker 1>but we're not. We're gonna And then I remember her

0:15:03.956 --> 0:15:05.636
<v Speaker 1>saying that she says, if you want to do something

0:15:05.636 --> 0:15:08.476
<v Speaker 1>in this place, clean this mess up and that was

0:15:08.516 --> 0:15:11.396
<v Speaker 1>our first Q. It's like, okay, we've got the houses,

0:15:11.556 --> 0:15:14.956
<v Speaker 1>let's call people out and say, let's clean up this block.

0:15:15.076 --> 0:15:17.236
<v Speaker 1>Let's clean up this block, these two blocks here, And

0:15:17.276 --> 0:15:20.356
<v Speaker 1>so that's kind of how we started. Was just people

0:15:20.636 --> 0:15:24.716
<v Speaker 1>with shovels and rakes and trash bags and it was

0:15:24.756 --> 0:15:29.516
<v Speaker 1>almost like excavating because so much had overgrown. Yeah, we

0:15:29.556 --> 0:15:33.916
<v Speaker 1>were just having fun cleaning up a place. After the break.

0:15:34.196 --> 0:15:37.196
<v Speaker 1>Rick low and I discussed the far reaching impact of

0:15:37.236 --> 0:15:52.196
<v Speaker 1>his social sculpture work, particularly Project Rowhouses. You're listening to

0:15:52.236 --> 0:15:56.156
<v Speaker 1>getting even. I'm Anita Hill. I'm speaking with artists Rick

0:15:56.276 --> 0:16:01.316
<v Speaker 1>Lowe about Project Rowhouses, a social sculpture in Houston's Third

0:16:01.356 --> 0:16:06.116
<v Speaker 1>Ward that he started over two decades ago. Isaac Rowhouses

0:16:06.116 --> 0:16:10.956
<v Speaker 1>currently includes thirty nine houses and covers five city blocks

0:16:10.996 --> 0:16:16.876
<v Speaker 1>and provides transitional housing, gallery and residency spaces for artists

0:16:16.916 --> 0:16:24.636
<v Speaker 1>and storefronts for entrepreneurs. I've seen photos of the houses,

0:16:24.796 --> 0:16:28.636
<v Speaker 1>but for those who haven't, can you describe where they

0:16:28.636 --> 0:16:32.516
<v Speaker 1>are now and who's in them? Yeah? Well, when we

0:16:32.596 --> 0:16:35.956
<v Speaker 1>start cleaning them up, just a handful of us artists,

0:16:36.756 --> 0:16:40.236
<v Speaker 1>all of a sudden, children from the neighborhood started coming.

0:16:40.716 --> 0:16:42.716
<v Speaker 1>They were curious about, you know, what are they doing

0:16:42.716 --> 0:16:45.276
<v Speaker 1>over there? And little kids, the ones that are five

0:16:45.396 --> 0:16:47.596
<v Speaker 1>to ten twelve years old, they would just come and

0:16:47.676 --> 0:16:50.476
<v Speaker 1>hang out and we would buy lunch and stuff and

0:16:50.596 --> 0:16:53.276
<v Speaker 1>hang out with them and kind of mentor them. And

0:16:53.356 --> 0:16:58.676
<v Speaker 1>so that was our first unofficial program, was a youth program,

0:16:58.716 --> 0:17:03.396
<v Speaker 1>just being older adults there to talk to children about

0:17:03.436 --> 0:17:05.156
<v Speaker 1>what are you doing with your life and what do

0:17:05.196 --> 0:17:06.796
<v Speaker 1>you want to do, what are you dreaming about it,

0:17:06.916 --> 0:17:09.516
<v Speaker 1>you know, and giving them meaningful things to do. And

0:17:09.556 --> 0:17:13.596
<v Speaker 1>so what we decided at that point was that we

0:17:13.636 --> 0:17:17.036
<v Speaker 1>needed an education program for young people because the thing

0:17:17.076 --> 0:17:24.996
<v Speaker 1>that we observed was that yesteryear, the grandparents and aunts

0:17:25.036 --> 0:17:27.996
<v Speaker 1>and uncles were the people that took care of and

0:17:28.076 --> 0:17:31.636
<v Speaker 1>looked after children when their parents were at work or

0:17:31.676 --> 0:17:36.076
<v Speaker 1>so on and so forth. But after I guess the eighties,

0:17:36.356 --> 0:17:38.076
<v Speaker 1>you know, I mean, we lost so many of those

0:17:38.116 --> 0:17:41.916
<v Speaker 1>grandparents and uncles and aunts to drugs, and so they

0:17:41.916 --> 0:17:45.196
<v Speaker 1>were not able to provide those good, wholesome places that

0:17:45.236 --> 0:17:47.436
<v Speaker 1>we remember, you know, where there was always somebody on

0:17:47.476 --> 0:17:49.236
<v Speaker 1>the block that looked after all, you know, made sure

0:17:49.236 --> 0:17:52.316
<v Speaker 1>everybody is okay. So we kind of called ourselves to uncles,

0:17:52.836 --> 0:17:55.476
<v Speaker 1>the uncles and aunts of the community, because we were

0:17:55.516 --> 0:17:57.356
<v Speaker 1>the place where the kids could come and be safe,

0:17:57.836 --> 0:18:00.636
<v Speaker 1>and so we developed an education program that would work

0:18:00.716 --> 0:18:03.676
<v Speaker 1>with them after school and during the summer so that

0:18:03.676 --> 0:18:06.556
<v Speaker 1>they would have safe places to go that were productive.

0:18:06.636 --> 0:18:09.436
<v Speaker 1>So that was our first programmatic thing. But then, of

0:18:09.436 --> 0:18:11.596
<v Speaker 1>course then we said we wanted to make sure that

0:18:11.756 --> 0:18:15.636
<v Speaker 1>artists were at the forefront. So instead of having an

0:18:15.756 --> 0:18:18.516
<v Speaker 1>education coordinator, we just said we will allow artists. We

0:18:18.596 --> 0:18:21.956
<v Speaker 1>give artists stipends and let them do what they do

0:18:22.156 --> 0:18:24.876
<v Speaker 1>and educate people in the process. So then we started

0:18:24.916 --> 0:18:28.116
<v Speaker 1>this art program that at eight houses where artists could

0:18:28.156 --> 0:18:30.756
<v Speaker 1>do art projects, and we had the five houses in

0:18:30.796 --> 0:18:34.356
<v Speaker 1>the back like little school houses and stuff. That was

0:18:34.436 --> 0:18:38.756
<v Speaker 1>like the first year or so, and I remember we

0:18:38.756 --> 0:18:41.516
<v Speaker 1>were talking about the other houses. What should we do

0:18:41.556 --> 0:18:44.436
<v Speaker 1>with the other houses. The logical thinking was that, oh,

0:18:44.556 --> 0:18:47.396
<v Speaker 1>we should, we should have artists and residents to live here.

0:18:47.836 --> 0:18:50.756
<v Speaker 1>That was a logical thing, and then we ended up

0:18:50.756 --> 0:18:54.796
<v Speaker 1>with those seven houses being used as a transitional housing

0:18:54.836 --> 0:19:00.236
<v Speaker 1>for single mothers. Why did you choose the single mothers, Well,

0:19:00.396 --> 0:19:02.396
<v Speaker 1>Deb Grolsfeldt, who was working with us at the time.

0:19:02.556 --> 0:19:05.516
<v Speaker 1>She was doing research and she just she went to

0:19:05.516 --> 0:19:08.476
<v Speaker 1>the local high school and she just thought, oh my god,

0:19:08.556 --> 0:19:12.116
<v Speaker 1>she was at a They had like a whole special

0:19:12.196 --> 0:19:15.916
<v Speaker 1>class for pregnant girls at the school, and she was like,

0:19:15.956 --> 0:19:18.836
<v Speaker 1>there's so many. It was just a Yeah. It was

0:19:18.876 --> 0:19:20.956
<v Speaker 1>an eye opening thing for all of us that that

0:19:21.076 --> 0:19:24.316
<v Speaker 1>was such an issue in the community. But then it

0:19:24.316 --> 0:19:27.396
<v Speaker 1>became pretty obvious once we started a program. There are

0:19:27.436 --> 0:19:30.236
<v Speaker 1>lots of young girls that are out here in this

0:19:30.276 --> 0:19:33.556
<v Speaker 1>community and they're preyed upon and all kinds of things,

0:19:33.556 --> 0:19:37.156
<v Speaker 1>and they're ending up being parents of babies that they

0:19:37.156 --> 0:19:39.516
<v Speaker 1>don't really know how to manage and deal with. So

0:19:40.196 --> 0:19:43.196
<v Speaker 1>maybe we could help with that. What did you expect

0:19:44.156 --> 0:19:49.636
<v Speaker 1>these young mothers to get from the project? Well, first

0:19:49.676 --> 0:19:52.156
<v Speaker 1>of all, we were really trying to figure out how

0:19:52.156 --> 0:19:56.036
<v Speaker 1>we could root this project deeply in the community, and

0:19:56.036 --> 0:20:01.036
<v Speaker 1>so selecting single mothers at that time, the majority were

0:20:01.076 --> 0:20:03.596
<v Speaker 1>from this neighborhood that we thought that would be a

0:20:03.756 --> 0:20:05.876
<v Speaker 1>real way for us to show that we're really serious

0:20:05.916 --> 0:20:09.596
<v Speaker 1>about connecting with this community. So that was our initial thinking.

0:20:09.916 --> 0:20:13.036
<v Speaker 1>Because I mean, as as an art project, I mean,

0:20:13.036 --> 0:20:15.556
<v Speaker 1>we didn't say that we were social service providers. We

0:20:15.556 --> 0:20:18.316
<v Speaker 1>didn't know what we were doing, but we just we

0:20:18.396 --> 0:20:21.516
<v Speaker 1>had our heart and our intention was to do something

0:20:21.556 --> 0:20:23.796
<v Speaker 1>that was going to be meaningful for people. You know,

0:20:23.836 --> 0:20:26.716
<v Speaker 1>we didn't know the rules, and sometimes not knowing the

0:20:26.796 --> 0:20:30.116
<v Speaker 1>rules and limitations of things that open things up for you.

0:20:30.276 --> 0:20:33.636
<v Speaker 1>And with these young mothers, you could actually influence two generations.

0:20:33.716 --> 0:20:36.876
<v Speaker 1>I mean, you were really looking into the future. Absolutely.

0:20:37.396 --> 0:20:39.996
<v Speaker 1>I have to tell you this one. I talk about

0:20:40.036 --> 0:20:42.556
<v Speaker 1>her all the time because she was one of the

0:20:42.556 --> 0:20:46.076
<v Speaker 1>first young mothers in the program. But this one I

0:20:46.156 --> 0:20:48.996
<v Speaker 1>love to tell her story because she was amazing. But

0:20:49.436 --> 0:20:53.316
<v Speaker 1>I remember when we were first talking about the program,

0:20:54.556 --> 0:20:58.436
<v Speaker 1>they brought together a group of people that had applied

0:20:58.756 --> 0:21:00.356
<v Speaker 1>and they said, you know, so this is our list

0:21:00.436 --> 0:21:05.036
<v Speaker 1>of women that are interested. And I saw this woman's name,

0:21:05.276 --> 0:21:11.636
<v Speaker 1>her name as Asada Richards, and I went, no, no way,

0:21:11.996 --> 0:21:14.236
<v Speaker 1>because I knew her from this community center that I

0:21:14.276 --> 0:21:17.716
<v Speaker 1>had been doing volunteer work with. And Asado was just

0:21:18.836 --> 0:21:23.916
<v Speaker 1>she was a handful. I mean, she was so she

0:21:24.116 --> 0:21:26.676
<v Speaker 1>was so angry, you know, and she was a part

0:21:26.716 --> 0:21:29.356
<v Speaker 1>of the black nationalist movement that all white people of

0:21:29.436 --> 0:21:31.756
<v Speaker 1>the devil and all this stuff, and the reason it

0:21:31.876 --> 0:21:34.356
<v Speaker 1>was it was odd for me and I was just saying,

0:21:34.796 --> 0:21:36.276
<v Speaker 1>I don't know if we can do this because a

0:21:36.356 --> 0:21:40.636
<v Speaker 1>lot of our supporters were not black. We made sure

0:21:40.716 --> 0:21:42.836
<v Speaker 1>that we centered all of our programming and everything we

0:21:42.916 --> 0:21:45.396
<v Speaker 1>were doing around this community. But our support network was

0:21:46.076 --> 0:21:48.916
<v Speaker 1>very broad. And I was like, she's not gonna make

0:21:48.956 --> 0:21:51.356
<v Speaker 1>it here because we have people on committees that she's

0:21:51.396 --> 0:21:54.916
<v Speaker 1>going to be, you know. And it was interesting that

0:21:55.316 --> 0:21:57.636
<v Speaker 1>the person who was coordinating said, well, we're going to

0:21:57.716 --> 0:22:00.316
<v Speaker 1>take a chance on her. When she signed up for

0:22:00.396 --> 0:22:03.836
<v Speaker 1>the program, I saw her and I spoke to her,

0:22:04.156 --> 0:22:06.556
<v Speaker 1>and it was the first time I had seen her

0:22:06.796 --> 0:22:11.356
<v Speaker 1>like in a position was a little bit reserved, because

0:22:11.356 --> 0:22:14.396
<v Speaker 1>she was always on the proactive, you know, and always

0:22:14.716 --> 0:22:18.516
<v Speaker 1>aggressively challenging everything, but she was observing. And then I

0:22:18.636 --> 0:22:21.236
<v Speaker 1>just noticed for the next year how she was just

0:22:21.476 --> 0:22:23.876
<v Speaker 1>she was just a calm person. She had been on

0:22:23.916 --> 0:22:27.796
<v Speaker 1>academic probation at University of Houston, but while she was there,

0:22:28.036 --> 0:22:31.156
<v Speaker 1>and she had this support network of basically she had

0:22:31.156 --> 0:22:33.916
<v Speaker 1>a home that was secure for her, all of her

0:22:33.996 --> 0:22:38.476
<v Speaker 1>utilities were paid, We had the childcare situation taken care of.

0:22:38.836 --> 0:22:42.516
<v Speaker 1>They had group counseling, individual counseling, and all these different

0:22:42.556 --> 0:22:46.156
<v Speaker 1>things right, and all of a sudden, like she was

0:22:46.236 --> 0:22:47.876
<v Speaker 1>in her junior year that year, and all of a

0:22:47.876 --> 0:22:50.836
<v Speaker 1>sudden she was doing really good. And then she ended

0:22:50.916 --> 0:22:52.996
<v Speaker 1>up doing so well that by the time she graduated,

0:22:53.276 --> 0:22:57.116
<v Speaker 1>one of her professors basically recommended that she applied to

0:22:57.196 --> 0:23:00.596
<v Speaker 1>graduate school. We encouraged her. She applied to Penn State

0:23:00.636 --> 0:23:04.476
<v Speaker 1>and she got in, and she was like, it was

0:23:04.516 --> 0:23:06.556
<v Speaker 1>the hardest thing in the world to get her mind

0:23:06.636 --> 0:23:09.636
<v Speaker 1>around the fact that she was gonna leave. I remember

0:23:09.676 --> 0:23:11.516
<v Speaker 1>she and her little son, you know, we all packed

0:23:11.556 --> 0:23:14.036
<v Speaker 1>stuff up and like a family, you know, we sent

0:23:14.116 --> 0:23:16.956
<v Speaker 1>her on away and she went there and she worked,

0:23:16.996 --> 0:23:18.596
<v Speaker 1>and it was it was a struggle for her, though,

0:23:19.116 --> 0:23:22.036
<v Speaker 1>And I mean, she's just she's become amazing and she's

0:23:22.076 --> 0:23:25.276
<v Speaker 1>a major leader here in this community, and I'm just

0:23:25.396 --> 0:23:28.076
<v Speaker 1>one of those stories. And she also helped me understand

0:23:28.116 --> 0:23:32.316
<v Speaker 1>the social sculpture aspect of it. I remember her saying

0:23:33.036 --> 0:23:36.316
<v Speaker 1>at some point doing that program, she was like, you know,

0:23:36.476 --> 0:23:39.316
<v Speaker 1>I finally figured out why I'm here and why this

0:23:39.516 --> 0:23:41.356
<v Speaker 1>is valuable. And I was like, what do you mean.

0:23:41.436 --> 0:23:44.156
<v Speaker 1>She goes, we are you always talking about social sculpture?

0:23:44.356 --> 0:23:48.876
<v Speaker 1>And she said, I understand it now. Our lives as

0:23:48.996 --> 0:23:52.756
<v Speaker 1>young mothers, we're already and we're sculpting ourselves, and you're

0:23:52.796 --> 0:23:55.476
<v Speaker 1>all helping us, you know, you're helping us figure out

0:23:55.916 --> 0:24:01.636
<v Speaker 1>how to sculpt ourselves. I have a question about the community,

0:24:01.876 --> 0:24:04.596
<v Speaker 1>and I wondered if you could tell me how the

0:24:04.716 --> 0:24:08.836
<v Speaker 1>community responded to the project once it got out, once

0:24:08.916 --> 0:24:11.196
<v Speaker 1>it going and they saw what she were doing. I'm

0:24:11.236 --> 0:24:14.916
<v Speaker 1>sure there were probably some skeptics initially, And I'm going

0:24:14.956 --> 0:24:18.156
<v Speaker 1>to ask you to answer that question through the eyes

0:24:18.276 --> 0:24:22.436
<v Speaker 1>of the woman who had been there all along. Was

0:24:22.556 --> 0:24:28.156
<v Speaker 1>she there to see the project developed to fruition. Yes.

0:24:28.476 --> 0:24:33.356
<v Speaker 1>Her name was Ernestine Courtney, and she was She became

0:24:34.156 --> 0:24:36.876
<v Speaker 1>a big champion of ours in the process. I mean

0:24:37.236 --> 0:24:39.516
<v Speaker 1>early on it was so interesting, like I said, when

0:24:39.556 --> 0:24:41.636
<v Speaker 1>we were first kind of milling around looking at the

0:24:41.716 --> 0:24:44.596
<v Speaker 1>site and trying to assess what could be done. And

0:24:44.716 --> 0:24:48.276
<v Speaker 1>she came out in a very protective way of her homestead, right,

0:24:48.796 --> 0:24:50.636
<v Speaker 1>and she watched this and I think it was like

0:24:50.796 --> 0:24:52.836
<v Speaker 1>after the first month or so of her seeing us

0:24:53.676 --> 0:24:57.356
<v Speaker 1>showing up every weekend with people out there just cleaning up,

0:24:57.756 --> 0:25:00.756
<v Speaker 1>then all of a sudden she started like fixing iced tea.

0:25:01.116 --> 0:25:03.676
<v Speaker 1>She'd just lemonade. I mean she'd just bring it out

0:25:03.716 --> 0:25:06.516
<v Speaker 1>and like sit it around, you know, and she would

0:25:06.556 --> 0:25:08.556
<v Speaker 1>see us like doing things like we would have to

0:25:08.596 --> 0:25:11.676
<v Speaker 1>get bucket it's of water to clean. She unraveled her

0:25:11.716 --> 0:25:15.196
<v Speaker 1>hosepipe and extended across the street so we could actually

0:25:15.676 --> 0:25:18.356
<v Speaker 1>you know, have running water. And yeah, so she lived

0:25:18.396 --> 0:25:21.356
<v Speaker 1>into her nineties and so she got a chance to

0:25:21.476 --> 0:25:23.996
<v Speaker 1>see all of these things happening. I mean, she was

0:25:24.076 --> 0:25:27.196
<v Speaker 1>there to speak to the young mothers, you know, about

0:25:27.756 --> 0:25:29.916
<v Speaker 1>how it was in the old days. And many of

0:25:29.996 --> 0:25:32.156
<v Speaker 1>the people in the community knew her because they knew

0:25:32.156 --> 0:25:35.436
<v Speaker 1>her as with her maiden name, Miss Davis, and they go, oh, yes,

0:25:35.556 --> 0:25:37.476
<v Speaker 1>miss Davis. She used to keep she used to keep

0:25:37.556 --> 0:25:40.716
<v Speaker 1>street clean, you know, because you know, everybody knew Miss Davis.

0:25:40.796 --> 0:25:43.636
<v Speaker 1>You didn't want to cross her. So she was a

0:25:43.756 --> 0:25:47.996
<v Speaker 1>living example of the big Mama, the grandmothers and grandfathers

0:25:48.076 --> 0:25:50.116
<v Speaker 1>and uncles and aunts you know that looked after people.

0:25:50.196 --> 0:25:54.316
<v Speaker 1>Every community had him. And once you had her approval,

0:25:54.396 --> 0:25:57.516
<v Speaker 1>I'm sure you knew you were in Oh yeah, but

0:25:57.636 --> 0:26:01.116
<v Speaker 1>then of course, yes, there were people that that were skeptics,

0:26:01.556 --> 0:26:03.516
<v Speaker 1>you know, and there were people that are you know,

0:26:03.596 --> 0:26:05.556
<v Speaker 1>when they say, oh, it's art thing, you know, they

0:26:05.596 --> 0:26:07.436
<v Speaker 1>don't know what to do. You know, they're like, I don't,

0:26:07.476 --> 0:26:09.636
<v Speaker 1>we don't. I don't do art, you know, whatever, and

0:26:09.716 --> 0:26:12.716
<v Speaker 1>so they would just watch and one day we had

0:26:12.836 --> 0:26:15.276
<v Speaker 1>some kind of even maybe it was I think it

0:26:15.356 --> 0:26:18.516
<v Speaker 1>was at the time when Destiny's Child was performing at

0:26:18.556 --> 0:26:21.796
<v Speaker 1>our little festival. That was Beyonce's group. Yeah, in the

0:26:21.876 --> 0:26:24.916
<v Speaker 1>early days, and so of course they all came over

0:26:25.076 --> 0:26:28.756
<v Speaker 1>to experience that. And that's when he got connected with us,

0:26:28.796 --> 0:26:31.276
<v Speaker 1>and I started talking to him. He was like, oh, well,

0:26:31.356 --> 0:26:33.236
<v Speaker 1>you know, we should see all over there cleaning up.

0:26:33.236 --> 0:26:35.116
<v Speaker 1>And I said, there's some crazy people over there. We

0:26:35.156 --> 0:26:37.716
<v Speaker 1>don't know what they're doing, but they're they're completely crazy.

0:26:37.836 --> 0:26:40.636
<v Speaker 1>They're just they weren't accustomed to that kind of stuff happening.

0:26:41.356 --> 0:26:43.756
<v Speaker 1>And I'm sure they were skeptical too, because they were thinking,

0:26:43.916 --> 0:26:46.876
<v Speaker 1>with a bunch of artists, Yeah, that's right, what do

0:26:46.996 --> 0:26:49.756
<v Speaker 1>they know about housing? What do they know about construction?

0:26:49.836 --> 0:26:54.796
<v Speaker 1>It's at urban planning, Yep, that's right, that's right. And

0:26:54.916 --> 0:26:58.476
<v Speaker 1>actually we had a local politician who was you know,

0:26:58.556 --> 0:27:01.196
<v Speaker 1>in the early days, he was he felt like we

0:27:01.236 --> 0:27:05.076
<v Speaker 1>were stepping on his turf. He had tough challenges with us,

0:27:05.156 --> 0:27:08.516
<v Speaker 1>until finally, after eight years he realized, well, you know,

0:27:08.796 --> 0:27:11.596
<v Speaker 1>these these kinds, you know, they're they're doing stuff, and

0:27:11.676 --> 0:27:14.076
<v Speaker 1>then all of a sudden he became the biggest supporter

0:27:14.356 --> 0:27:17.996
<v Speaker 1>from a government standpoint. You know, he's been huge supporter.

0:27:18.236 --> 0:27:22.356
<v Speaker 1>So now, other than the revitalization of these houses that

0:27:22.516 --> 0:27:25.196
<v Speaker 1>you bought over the years, have you seen the neighborhood

0:27:25.356 --> 0:27:29.796
<v Speaker 1>change in other ways? Well, that's that's a big talent

0:27:30.516 --> 0:27:34.996
<v Speaker 1>because artists generally look for places that are affordable. You know,

0:27:35.076 --> 0:27:37.156
<v Speaker 1>the best way to maintain your freedom as an artist

0:27:37.236 --> 0:27:39.036
<v Speaker 1>is to be able to control your spending, right, so

0:27:39.156 --> 0:27:41.316
<v Speaker 1>you have to be able to situate yourself in a

0:27:41.316 --> 0:27:44.956
<v Speaker 1>place where you're not having to work two jobs and stuff.

0:27:44.956 --> 0:27:46.876
<v Speaker 1>You have time to do your second job, which is

0:27:46.916 --> 0:27:52.636
<v Speaker 1>your art. But in general, when places are affordable, particularly

0:27:52.796 --> 0:27:57.076
<v Speaker 1>if they're located in areas as close to the center

0:27:57.156 --> 0:28:00.916
<v Speaker 1>of town, at some point those places will change. And

0:28:01.036 --> 0:28:05.636
<v Speaker 1>so very early on, probably as early as nineteen ninety

0:28:05.876 --> 0:28:09.516
<v Speaker 1>seven ninety eight, just working on that block and a

0:28:09.556 --> 0:28:12.916
<v Speaker 1>half the twenty two little shotgun how this and paying

0:28:12.956 --> 0:28:15.996
<v Speaker 1>attention to what was happening in neighborhoods around, I just

0:28:16.156 --> 0:28:19.596
<v Speaker 1>kind of realized this neighborhood is going to change, and

0:28:20.356 --> 0:28:24.156
<v Speaker 1>we could either work toward being the force that's moving

0:28:24.196 --> 0:28:26.716
<v Speaker 1>the change, or we could have change kind of change

0:28:26.716 --> 0:28:29.516
<v Speaker 1>around us and force us to adapt to that. And

0:28:30.316 --> 0:28:35.596
<v Speaker 1>we just intuitively started buying land. And land was very,

0:28:35.716 --> 0:28:38.516
<v Speaker 1>very inexpensive at that time, so we just kept buying

0:28:38.596 --> 0:28:40.436
<v Speaker 1>plots and plots, and then all of a sudden, we

0:28:40.556 --> 0:28:44.876
<v Speaker 1>start we start doing planning, you know, land planning. What's

0:28:44.876 --> 0:28:46.516
<v Speaker 1>going to happen with this land and how can we

0:28:46.636 --> 0:28:49.436
<v Speaker 1>influence that? And as we would talk to people about

0:28:49.436 --> 0:28:52.156
<v Speaker 1>it and people would come and visit us, folks would

0:28:52.196 --> 0:28:55.316
<v Speaker 1>just volunteer to donate land because they liked what we

0:28:55.436 --> 0:28:58.796
<v Speaker 1>were doing. They liked the idea of this preservation, historic

0:28:59.436 --> 0:29:03.076
<v Speaker 1>preservation and trying to hold some aspect of the culture

0:29:03.116 --> 0:29:06.116
<v Speaker 1>of this community together. And so we just started accumulating

0:29:06.196 --> 0:29:09.916
<v Speaker 1>more and more land and started a community development corporation

0:29:10.236 --> 0:29:13.596
<v Speaker 1>that could actually focus on housing development. It seems to

0:29:13.716 --> 0:29:18.356
<v Speaker 1>me that being out of this guardian of history and

0:29:18.596 --> 0:29:24.916
<v Speaker 1>culture in this neighborhood would be kind of scary and

0:29:25.596 --> 0:29:30.396
<v Speaker 1>pretty daunting. You seem to really have flourished, though, and

0:29:30.516 --> 0:29:32.756
<v Speaker 1>I hear you talk about it. It doesn't sound like

0:29:32.916 --> 0:29:37.396
<v Speaker 1>you're easily challenged. But is there anything at all that

0:29:37.636 --> 0:29:39.596
<v Speaker 1>sort of wakes you up in the middle of the

0:29:39.716 --> 0:29:43.476
<v Speaker 1>night that you worry about with in terms of this project,

0:29:43.956 --> 0:29:49.996
<v Speaker 1>how it could possibly go wrong. Yes, there are actually

0:29:50.516 --> 0:29:55.356
<v Speaker 1>as an artist and one who aspires his social sculpture

0:29:56.116 --> 0:30:01.556
<v Speaker 1>and understanding that things like the civil rights movement could

0:30:01.716 --> 0:30:05.436
<v Speaker 1>be described as a social sculpture. Right, so the scale

0:30:05.556 --> 0:30:11.916
<v Speaker 1>could be huge. But for me, as the scale of

0:30:12.076 --> 0:30:15.876
<v Speaker 1>project row Houses started to shift, I started to feel

0:30:15.916 --> 0:30:21.036
<v Speaker 1>less comfortable because, you know, the stakes are high, the

0:30:21.116 --> 0:30:23.716
<v Speaker 1>stakes are much higher. I mean, I've had to kind

0:30:23.756 --> 0:30:27.316
<v Speaker 1>of watch this baby that I've birth and grew, you know,

0:30:27.436 --> 0:30:31.356
<v Speaker 1>to a certain point, take on a personality that's separate

0:30:31.396 --> 0:30:35.236
<v Speaker 1>than mine. And it's been really interesting. It's been very

0:30:35.356 --> 0:30:38.076
<v Speaker 1>very interesting, and I'm having nightmares and other times I'm

0:30:38.116 --> 0:30:40.596
<v Speaker 1>looking at it and I'm looking objectively and thinking about

0:30:40.596 --> 0:30:44.396
<v Speaker 1>it in the context of social sculpture in that you

0:30:44.556 --> 0:30:48.596
<v Speaker 1>have to have faith, confidence and belief in everybody's ability

0:30:48.676 --> 0:30:51.156
<v Speaker 1>to contribute, and it may not be exactly like you want,

0:30:51.596 --> 0:30:53.156
<v Speaker 1>you know. I think at one point when we were

0:30:53.196 --> 0:30:54.876
<v Speaker 1>doing planning, we were saying, you know, we should be

0:30:54.876 --> 0:30:58.156
<v Speaker 1>able to do like at least ten thousand affordable housing,

0:30:58.476 --> 0:31:00.836
<v Speaker 1>you know in this area. You know, I can't do that,

0:31:01.316 --> 0:31:03.516
<v Speaker 1>you know, it has to be someone else, you know,

0:31:03.596 --> 0:31:07.636
<v Speaker 1>that's gonna do that. So it's been interesting watching how

0:31:08.316 --> 0:31:12.276
<v Speaker 1>watching this transform. And I'm still here in the community

0:31:12.676 --> 0:31:15.556
<v Speaker 1>and I'm one of the people that watch it and

0:31:15.676 --> 0:31:19.716
<v Speaker 1>try not to step in too much, but to be

0:31:19.836 --> 0:31:25.836
<v Speaker 1>supportive because what I found was that doing socially engaged work,

0:31:25.956 --> 0:31:30.636
<v Speaker 1>social sculpture work is so demanding of your person. And

0:31:30.756 --> 0:31:35.556
<v Speaker 1>I started realizing how much I enjoyed time reflective, reflective

0:31:35.596 --> 0:31:39.236
<v Speaker 1>time and being alone. And so now it's it's the

0:31:39.316 --> 0:31:41.436
<v Speaker 1>way that I balance things out, you know. I mean,

0:31:41.516 --> 0:31:44.876
<v Speaker 1>I can go out and do the work that's working

0:31:44.956 --> 0:31:47.236
<v Speaker 1>with communities, but then I also have a place that

0:31:47.276 --> 0:31:50.436
<v Speaker 1>I can go inward and just kind of work on myself.

0:31:51.036 --> 0:31:55.676
<v Speaker 1>And as it turns out, yes, I started painting again

0:31:56.476 --> 0:31:59.756
<v Speaker 1>based on a practice that kind of carried me through

0:31:59.836 --> 0:32:03.956
<v Speaker 1>the whole Project Rowhouses experience, which was playing dominoes. I mean,

0:32:04.116 --> 0:32:07.596
<v Speaker 1>that was my way of being a part of the

0:32:07.716 --> 0:32:12.356
<v Speaker 1>community and connecting with community and educating myself about community

0:32:12.476 --> 0:32:15.116
<v Speaker 1>was all there at the domino table, and so I

0:32:15.876 --> 0:32:17.716
<v Speaker 1>you know, I just kind of devised this way after

0:32:17.836 --> 0:32:20.516
<v Speaker 1>looking out so many domino games and playing so many

0:32:20.596 --> 0:32:23.836
<v Speaker 1>domino games and start drawing patterns and they turn out

0:32:23.836 --> 0:32:26.636
<v Speaker 1>it look like maps and all that stuff. And then

0:32:26.876 --> 0:32:29.876
<v Speaker 1>just last year things kind of like took off in

0:32:29.996 --> 0:32:33.076
<v Speaker 1>that direction. And so would have never been my dream

0:32:33.156 --> 0:32:36.076
<v Speaker 1>that I would be a part of the Cogosian Gallery

0:32:36.716 --> 0:32:39.716
<v Speaker 1>group of artists, which I'm doing that now and they're

0:32:40.076 --> 0:32:43.996
<v Speaker 1>placing work in collections and museums around the country. So

0:32:44.236 --> 0:32:46.556
<v Speaker 1>it's been really it's been a real interesting kind of

0:32:47.236 --> 0:32:53.596
<v Speaker 1>journey to go from studio painting kinds of things into

0:32:53.716 --> 0:32:58.996
<v Speaker 1>social sculpture and then back into painting with a sense

0:32:59.156 --> 0:33:04.476
<v Speaker 1>that painting is part of the process for me, it's

0:33:04.516 --> 0:33:06.956
<v Speaker 1>a necessary part of the process of me to continue

0:33:06.996 --> 0:33:10.996
<v Speaker 1>to do social sculpture. And you know, it's so funny.

0:33:11.316 --> 0:33:15.036
<v Speaker 1>I always feel like everything that I have done has

0:33:15.156 --> 0:33:19.036
<v Speaker 1>been to help me get to the next thing, and

0:33:19.196 --> 0:33:23.036
<v Speaker 1>this is the next thing for me to hear from

0:33:23.116 --> 0:33:27.796
<v Speaker 1>other people, because all of this work, whether we're doing

0:33:28.036 --> 0:33:30.876
<v Speaker 1>art or whether we're doing law, or whether we're doing

0:33:31.036 --> 0:33:36.996
<v Speaker 1>policy or advocacy, all of this work really comes together.

0:33:37.596 --> 0:33:41.356
<v Speaker 1>It's connected, it should be connected. It really is a

0:33:41.436 --> 0:33:43.276
<v Speaker 1>part of the social sculpture. I mean, we don't have

0:33:43.356 --> 0:33:46.276
<v Speaker 1>to call it that. But that's what it is. We're weaving.

0:33:46.396 --> 0:33:53.956
<v Speaker 1>I'm weaving from one side, you're weaving from another. Rick

0:33:54.076 --> 0:33:57.836
<v Speaker 1>Lowe is breaking the rules of the art world and

0:33:57.996 --> 0:34:03.956
<v Speaker 1>looking at creativity differently. It's work embodies Joseph Boy's idea

0:34:04.116 --> 0:34:08.516
<v Speaker 1>of social sculpture, inviting community members to develop the world

0:34:08.596 --> 0:34:14.076
<v Speaker 1>around and shows us that organizing can be a creative endeavor.

0:34:15.436 --> 0:34:19.436
<v Speaker 1>Rick Low's project Rowhouses is a direct investment in his

0:34:19.596 --> 0:34:25.156
<v Speaker 1>community's future that demonstrates the impact and collaborative nature of

0:34:25.356 --> 0:34:31.076
<v Speaker 1>social sculpture. Art and community can be connected in a

0:34:31.196 --> 0:34:36.636
<v Speaker 1>way that improves and uplifts both. His work connects past

0:34:36.716 --> 0:34:40.556
<v Speaker 1>and future generations through a shared sense of place, history,

0:34:40.716 --> 0:34:47.556
<v Speaker 1>and cooperation, and creates space for a better tomorrow. In

0:34:47.676 --> 0:34:52.396
<v Speaker 1>the next episode, I speak with venture capitalists Arlin Hamilton,

0:34:53.076 --> 0:34:58.196
<v Speaker 1>who is pushing for greater inclusion in Silicon Valley and

0:34:58.556 --> 0:35:03.476
<v Speaker 1>democratizing it. I was also revealing it because they had

0:35:03.556 --> 0:35:07.916
<v Speaker 1>worked so hard to make it opaque and mysterious and

0:35:08.036 --> 0:35:10.996
<v Speaker 1>like nobody, only a few select people could get in.

0:35:11.716 --> 0:35:14.556
<v Speaker 1>And I was over here given the blueprint, you know,

0:35:15.076 --> 0:35:17.556
<v Speaker 1>with the with the flashlight in between my teeth and

0:35:17.916 --> 0:35:20.316
<v Speaker 1>showing people like here, okay, let me open up the

0:35:20.356 --> 0:35:22.636
<v Speaker 1>blueprint for you. This is where you go, this is

0:35:22.676 --> 0:35:25.756
<v Speaker 1>who you talk to, this is what this means. And

0:35:26.596 --> 0:35:28.796
<v Speaker 1>if I'm able to do that without a college education,

0:35:28.996 --> 0:35:33.076
<v Speaker 1>without any money, without any connections, homeless coming from nowhere,

0:35:33.876 --> 0:35:37.356
<v Speaker 1>it must mean that they they're not as special as

0:35:37.396 --> 0:35:43.196
<v Speaker 1>they've made themselves out to be. Getting Even is a

0:35:43.276 --> 0:35:46.556
<v Speaker 1>production of Pushkin Industries and it's written and hosted by

0:35:46.676 --> 0:35:50.556
<v Speaker 1>me Anita Hill. It is produced by Mola Board and

0:35:50.716 --> 0:35:55.036
<v Speaker 1>Brittany Brown. Our editor is Sarah Kramer, our engineer is

0:35:55.036 --> 0:36:01.076
<v Speaker 1>Amanda kay Wang, and our showrunner is Sasha Matthias. Luis

0:36:01.196 --> 0:36:05.876
<v Speaker 1>Gara composed original music for the show. Our executive producers

0:36:05.956 --> 0:36:10.836
<v Speaker 1>are Mia Lobell and Lee Taal Malaud. Our director of

0:36:10.916 --> 0:36:17.316
<v Speaker 1>Development is Justine Lane. At Pushkin thanks to Heather Fane,

0:36:17.836 --> 0:36:24.756
<v Speaker 1>Carly Migliori, Jason Gambrel, Julia Barton, John Schnars, and Jacob Weisberg.

0:36:25.516 --> 0:36:29.756
<v Speaker 1>You can find me on Twitter at Anita Hill and

0:36:29.996 --> 0:36:34.476
<v Speaker 1>on Facebook at Anita Hill. You can find Pushkin on

0:36:34.636 --> 0:36:38.996
<v Speaker 1>all social platforms at pushkin Pods, and you can sign

0:36:39.156 --> 0:36:43.396
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0:36:43.556 --> 0:36:48.236
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0:36:48.276 --> 0:36:51.996
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0:37:01.636 --> 0:37:06.236
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0:37:07.396 --> 0:37:12.076
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