WEBVTT - It Could Happen Here Weekly 161

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<v Speaker 1>Also media.

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<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Hello, and welcome to Kadokin here. I'm Andrew Siege. I'm

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<v Speaker 3>on andre'sm on YouTube, and I'm not on YouTube right now.

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<v Speaker 3>I'm on kak here, and I'm joined by the disembodied

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<v Speaker 3>voice of the one in.

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<v Speaker 4>Orny Garrison Davis.

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<v Speaker 5>Yes, well one and only that I know of, unless

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<v Speaker 5>there's another one going around, which would be creaky.

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<v Speaker 1>That might be. That might be.

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<v Speaker 3>But see, I want to continue our journey through Latin

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<v Speaker 3>americanicisms and their histories. Now, compared to all the other

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<v Speaker 3>countries I've discussed so far, such as Peru and Chile

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<v Speaker 3>and Argentina and Brazil and Cuba, this one had a

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<v Speaker 3>bit less information about anarchism in its past, So this

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<v Speaker 3>will be a sort of a smaller sangwiche and anarchist

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<v Speaker 3>history perhaps fit in of the country that is sandwiched

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<v Speaker 3>between Argentina and Brazil. Speaking of course, about Paraguay, known

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<v Speaker 3>for its fraud history of warfare, politically volatile landscape, series

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<v Speaker 3>of dictatorships, and indigenously intertwined cultural and social fabric, anarchism

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<v Speaker 3>took root in this rather unique setting, and downs to

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<v Speaker 3>the work of Anhill Capelletti and a few other scattered sources,

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<v Speaker 3>I've been able to piece together the history of anarchism

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<v Speaker 3>in Paraguay without further ado nos comencemos. For much of

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<v Speaker 3>its early history, Paraguay's identity was distinct within South America,

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<v Speaker 3>from its time as a Guarani settlement to its formation

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<v Speaker 3>as a Spanish colony in the sixteenth century. Spanish Jesuit

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<v Speaker 3>missionaries wielded significant influence, and for over a century Paraguay

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<v Speaker 3>was a self sustained colony with a rigidly hierarchical system

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<v Speaker 3>based on the Spanish castor system. Paraguay's economy primarily revolved

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<v Speaker 3>around agriculture and cattlehooded unlike the mining economies and other

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<v Speaker 3>Spanish territories. The Guarani people had a significant cultural impact

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<v Speaker 3>throughout Paraguay's history, and their language and traditions rained central

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<v Speaker 3>even as Paraguay evolved through the centuries. Even today, most

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<v Speaker 3>of the population speaks some variety of Guarani alongside Spanish.

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<v Speaker 3>Fast forward to the early nineteenth century, as South American

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<v Speaker 3>nations began de clearing independence from Spain, Paraguay took a

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<v Speaker 3>unique approach. Rather than aligning with the neighboring revolutionary movements, Paraguay,

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<v Speaker 3>under the leadership of Jose Gasparrodriguez dev Definancia, declared independence

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<v Speaker 3>in eighteen eleven and adopted an isolationist authoritarian path. Francia

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<v Speaker 3>ruled as the country's spreme dictator for nearly three decades,

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<v Speaker 3>envisioning a self sufficient, cometic society. He strictly controlled foreign influences,

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<v Speaker 3>banned European migration, and restricted trade. By the mid nineteenth century,

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<v Speaker 3>Paraguay had built up a significancy infrastructure under Francia's successor,

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<v Speaker 3>Carlos Antonio Lopez. However, this era of economic development was

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<v Speaker 3>short lived, as Paraguay entered the catastrophic War of the

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<v Speaker 3>Triple Alliance between eighteen sixty four and eighteen seventy against Brazil.

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<v Speaker 3>Argentina and Uruguay over territorial disputes. This conflict proved disastrous

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<v Speaker 3>for Paraguay as they suffered staggering losses. Nearly seventy percent

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<v Speaker 3>of its population died, its economy was shattered, and its

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<v Speaker 3>territory was significantly reduced. And yes, you heard me right,

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<v Speaker 3>nearly seventy percent of its population perished, including most of

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<v Speaker 3>its male population, in the wars. Aftermath, paragua I was

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<v Speaker 3>plunged into political chaos, economic ruin, and a period of

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<v Speaker 3>foreign interventions. Due to the economic devastation of the war,

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<v Speaker 3>the country became indebted to British creditors. With that leverage,

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<v Speaker 3>Britain pushed for the development of a free market economy

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<v Speaker 3>and privatization, which brought Paraguay into closer contact with the

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<v Speaker 3>global economy and eventually led to a more pronounced class

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<v Speaker 3>divide and establishment of an exploitive agricultural exports system. Land

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<v Speaker 3>that had once been communitly managed was swiftly privatized, driving

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<v Speaker 3>indigenous communities and small farmers off their lands and into

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<v Speaker 3>the workforce of larger estates. On those estates, workers would

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<v Speaker 3>find themselves in debt bondage tied to the estates as

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<v Speaker 3>small debts at workers over to landowners, with spiral into

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<v Speaker 3>insurmountable debts that would become nearly impossible to repay. Laborers

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<v Speaker 3>called pionees, were typically paid in voltures or script that

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<v Speaker 3>could only be redeemed at the estate's store, where prices

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<v Speaker 3>were exorbitantly inflated. Any attempt to leave or challenge the

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<v Speaker 3>condition was met with violent repercussions from estate managers, creating

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<v Speaker 3>a cycle of economic entrapment that was essentially slavery by

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<v Speaker 3>another name. Paraguay became a country of ever more wealthy

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<v Speaker 3>and powerful landowners with a struggle in rural working class.

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<v Speaker 3>As twentieth century approached, the labour struggles and social divisions

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<v Speaker 3>then Paraguay and society were clearing. Cron inequality. Explosive working conditions,

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<v Speaker 3>and the dislocation of addious communities created footire ground for

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<v Speaker 3>radical ideas among rural campusinos and urban workers. European immigrants

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<v Speaker 3>flee in political oppression brought with them some rather radical

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<v Speaker 3>ideas that began to resonate with paragund workers who were

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<v Speaker 3>desperate for a way out of their circumstances. For people

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<v Speaker 3>who had survived centuries of oppression, and authoritarian rule. Anarchism

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<v Speaker 3>had a unique appeal. By the eighteen eighties, workers in

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<v Speaker 3>Paraguay had become organized in mutual aid societies, and one

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<v Speaker 3>such society of typographers would organize themselves into a union,

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<v Speaker 3>the first in the country's history. By eighteen eighty six.

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<v Speaker 3>That same year, so the rise of construction workers, carpenters, tailors,

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<v Speaker 3>postal workers.

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<v Speaker 1>And bakers unions.

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<v Speaker 3>Those Bakers Roles conduct countries first ever strike action in

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<v Speaker 3>October of eighteen eighty six. The first distinctly anarchist publication

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<v Speaker 3>I could find in Paraguay was organized by a group

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<v Speaker 3>called those eCos del Chaco, who published a libertarian manifesto

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<v Speaker 3>in eighteen ninety two. They call themselves anarchist communists and

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<v Speaker 3>declare their intent to abolish private property, the clergy, the state,

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<v Speaker 3>and the armed forces.

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<v Speaker 1>Quote.

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<v Speaker 3>We seek the complete emancipation of the proletariat as we

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<v Speaker 3>fight abolished the unjust exportation of man by man. We

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<v Speaker 3>dedicate all of our moral and physical strength to overturn

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<v Speaker 3>all attorneys established genuine liberty, equality and fraternity in the

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<v Speaker 3>human family. We needs to transform private property into a

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<v Speaker 3>common good. We needed to do so because individual property

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<v Speaker 3>is a basic cause of all these afflictors. It is

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<v Speaker 3>on that basis that the dregs of humanity, government, clerics, lawyers, militaries,

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<v Speaker 3>entrepreneurs maintain themselves in power, live as parasites, and they

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<v Speaker 3>continued enjoyment to their funder of finances large armies with

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<v Speaker 3>the products.

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<v Speaker 1>Of our labor end court.

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<v Speaker 3>Even prior to that manifesto, anarchists were making moves in

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<v Speaker 3>the Graphic, Railway and bakers unions as early as eighteen

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<v Speaker 3>eighty nine, fighting for and win in the eight hour

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<v Speaker 3>workday by nineteen oh one. Strike actions in this period

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<v Speaker 3>were focused on that goal, alongside wage increases and then

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<v Speaker 3>improvements to working conditions. The anarchists also tried to establish

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<v Speaker 3>a national Trade union center, but unfortunately did not succeed.

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<v Speaker 3>In eighteen ninety two, thanks in part to the growing

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<v Speaker 3>Spanish and Argentine immigrant populations, there was a wave of

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<v Speaker 3>the Berterian union formation throughout Paraguay. The anarchists was quite

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<v Speaker 3>successful among the peasantry, as they helped organize armed resistance

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<v Speaker 3>societies to aid in their struggles against the landowners. Anarchists

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<v Speaker 3>also managed to establish Raphael Barrett Cultural Center in the

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<v Speaker 3>early nineties hosting an impressed collection of books by fellow

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<v Speaker 3>Paraguayan and foreign writers, and embolding in the formation and

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<v Speaker 3>even more trade unions. Raphael Barrett, by the way, is

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<v Speaker 3>one of the most significant figures in Paraguay and anarchist history,

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<v Speaker 3>according to every account I've read. Born in Toda Vega, Spain,

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<v Speaker 3>in eighteen seventy six, but Thatt's early life was typical

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<v Speaker 3>of a well to do intellectual. He studied languages, piano,

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<v Speaker 3>and eventually engineering. By his late twenties, he was drawn

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<v Speaker 3>to Latin America, partly by adventure and partly to make

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<v Speaker 3>a difference. Driven by a growing commitment to justice and solidarity,

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<v Speaker 3>he arrived in Budas Airis in nineteen oh three, where

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<v Speaker 3>he found work as a journalist, soon making ways with

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<v Speaker 3>an article that condemned the stock inequality he observed in

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<v Speaker 3>Argentina's capital. This critique cost him his job, yet had

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<v Speaker 3>deepened his dedication to speak for those who were voiceless.

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<v Speaker 3>But as experiences of CEA and European Americrant workers toiling

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<v Speaker 3>in the brutal conditions fueled his indignation against unchecked wealth

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<v Speaker 3>and poverty's vicious hold on the working class. In nineteen

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<v Speaker 3>oh four, but I made a way to Paraguay. He

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<v Speaker 3>essentially welcomed as a correspondent for LTMBO and even held

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<v Speaker 3>government positions, including as a director of the Department of

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<v Speaker 3>Engineers and the Railroad Agency. But his comitments, exposed in

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<v Speaker 3>the country's political and social rot soon put him at

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<v Speaker 3>odds with Paraguay's new liberal government. He saw that simply

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<v Speaker 3>swapping our conservative leaders for liberals did little to improve

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<v Speaker 3>conditions for ordinary Paraguayans, as demonstrated by the continuous labor

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<v Speaker 3>struggles that arose and response to the industrialization undertaken by the

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<v Speaker 3>liberal government. Workers were fighting to abolished child label, improve

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<v Speaker 3>their conditions, increase wages, and so on. He couldn't stand

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<v Speaker 3>by in silence, so he resigned from government service, now

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<v Speaker 3>fully committed to social justice, even as his grown radicalism

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<v Speaker 3>began to alienate the political elite. Brett's personal experiences sharpened

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<v Speaker 3>his perspective, transformed him from a sympathetic observer to a

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<v Speaker 3>dedicated anarchist. His writings in Criminal became essential reading for

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<v Speaker 3>workers and peasants alike, urging them to see beyond two

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<v Speaker 3>professional reforms and to child the entire structure of pressure,

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<v Speaker 3>Barrett condemned the government's abuses and spoke out against exploitive

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<v Speaker 3>systems that kept the majority of Paraguayan's martialized. He was

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<v Speaker 3>a fiery advocate for social justice, and one write in particular,

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<v Speaker 3>Acasto Roa Bastos, called him the discoverer of Paraguayan's social reality,

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<v Speaker 3>because Burrett didn't just observe these injustices, he threw himself

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<v Speaker 3>into exposing and condemned them with fuvor. His impact was

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<v Speaker 3>so significant that even when he was forced to flee

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<v Speaker 3>Paraguay in nineteen oh eight under government pressure, his ideas endured.

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<v Speaker 3>His health was deteriorating from tibergulosis, where he continued to write,

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<v Speaker 3>receiving support from intellectual comrades in Uruguay and Brazil. His

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<v Speaker 3>final years were just a continuation if his relentless dedication,

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<v Speaker 3>even as his health continued to decline. In nineteen ten,

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<v Speaker 3>he went to Paris to seek treatment, but his health

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<v Speaker 3>failed and he passed away in December of that year.

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<v Speaker 3>But just before Barret's exile and passing in nineteen oh six,

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<v Speaker 3>the anarchists would form the first and for some time

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<v Speaker 3>only workers Federation in the country by joining together the illustrators,

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<v Speaker 3>carpenters and drivers unions. Rafaelberad actually became something of a

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<v Speaker 3>thought leader for this group, and this was the Federacion

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<v Speaker 3>Opreia Astricanal Paraguay or four, partially inspired by the Federacion

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<v Speaker 3>Obrera Reginal Argentina or FURA, where they borrowed many of

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<v Speaker 3>their programmatic ideas. If you recall the episodes I did

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<v Speaker 3>on Argentina, you know that the reasoning for the name

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<v Speaker 3>was ideological. By adding the adjective regional, it made plain

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<v Speaker 3>that the country in question, whether Paraguay or Argentina, was

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<v Speaker 3>not being considered a state or political unit, but a

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<v Speaker 3>region of the world in which workers struggled for their liberation.

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<v Speaker 3>Soon after its founding, on the first of May nineteen

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<v Speaker 3>oh six, the Fourth held the country's first international Workers

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<v Speaker 3>Data demonstration, despite police attempts to shut it down. For

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<v Speaker 3>also launched their official publication, El Espertade in the same year,

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<v Speaker 3>and the paper carried articles what the anarchist movements in

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<v Speaker 3>Europe and Latin America. Printed works by authors such as

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<v Speaker 3>Peter Kopotkin and Selmo Ronzo published reports of the Forbes

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<v Speaker 3>activities named and shamed and known strike breakers and encouraged

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<v Speaker 3>its members to pay their union dues promptly. Subsequent years

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<v Speaker 3>would introduce other libertarian newspapers such as Ladra Billion, La

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<v Speaker 3>Tribuna and Acil Futuro. After the nineteen oh eight coup

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<v Speaker 3>by Emiliano Gonsalves Naverro, they stabilized the economy and restricted

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<v Speaker 3>Assuncion's labor movement. Anarchism still found strength among rural and

0:12:30.800 --> 0:12:35.160
<v Speaker 3>tanan industry workers, despite increasing hostility from figures like Presidents

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<v Speaker 3>Condre and Jarre. Labor strikes continued, which were met by

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<v Speaker 3>fierce repression, arrests, and forced deportations. With the outbreak of

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<v Speaker 3>the Paraguay and Civil War from nineteen eleven to nineteen twelve,

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<v Speaker 3>anarchists and other labor organizations faced a government crackdown. Groups

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<v Speaker 3>like the Four became inactive temporarily, at least by nineteen thirteen.

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<v Speaker 3>In the wake of the war, a schism was emergent

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<v Speaker 3>as some unions move move toward reformist ideologies, influencing part

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<v Speaker 3>by the populist Colorado Party. Meanwhile, Four reaffirmed anarchosynicalist routes,

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<v Speaker 3>forming a federal council that included both workers and intellectuals

0:13:12.240 --> 0:13:17.800
<v Speaker 3>aimant rekondelte union activities. Amidst a wave of reorganization post

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<v Speaker 3>World War One, a new surgeon demand for Paraguay and

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<v Speaker 3>exports revitalized labor activism. In nineteen sixteen, the Corps or

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<v Speaker 3>Centro Obero Regionale de Paraguay to call the role of

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<v Speaker 3>championing anarchosyndicalism and labor rights. This one gained support from

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<v Speaker 3>a wide network, launching influential publications like El Combat and Renovasion.

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<v Speaker 3>Other groups like Comedie and the Revolutionary Nationalists Alliance, which

0:13:42.040 --> 0:13:45.240
<v Speaker 3>sought a federalist union Other People's Latin America also took

0:13:45.240 --> 0:13:48.760
<v Speaker 3>part in the resurgions of anarchist ideas. In nineteen twenty two,

0:13:49.160 --> 0:13:52.120
<v Speaker 3>the Paraguay and Anarchists were able to finally establish links

0:13:52.120 --> 0:13:54.080
<v Speaker 3>with the International Workers Association.

0:13:54.600 --> 0:13:55.480
<v Speaker 1>By the nineteen.

0:13:55.240 --> 0:14:00.319
<v Speaker 3>Thirties, Syriaco Puarte emerged as a prominent voice cat and

0:14:00.360 --> 0:14:04.000
<v Speaker 3>for Workers Rise. Despite you Know Everything, he was a

0:14:04.040 --> 0:14:08.760
<v Speaker 3>protege of fellow anarchists and printmaker Felix Kantalisio Aracuyu, a

0:14:08.840 --> 0:14:12.840
<v Speaker 3>Paraguay and Mestizo of mixed indigenous and black ancestry. At

0:14:12.880 --> 0:14:16.439
<v Speaker 3>one point Arakuyu and his comrades had helped organize a

0:14:16.520 --> 0:14:20.360
<v Speaker 3>tram workers strike in Asuncion, which compelled the government to

0:14:20.440 --> 0:14:22.280
<v Speaker 3>round them up and dump them in the middle of

0:14:22.320 --> 0:14:25.400
<v Speaker 3>the jungle in Mato Grosso, hoping that they would die

0:14:25.960 --> 0:14:28.520
<v Speaker 3>and had. Arakuyu and his friends made their way through

0:14:28.600 --> 0:14:33.080
<v Speaker 3>over one thousand, three hundred kilometers of mountain jungle, surviving

0:14:33.080 --> 0:14:36.440
<v Speaker 3>on roots, fruits, and game, to make their way back

0:14:36.480 --> 0:14:40.320
<v Speaker 3>to their hometown of Incarnacion and speaking of Incarnacion both

0:14:40.320 --> 0:14:42.680
<v Speaker 3>to our day and Arakuyu took part in the little

0:14:42.720 --> 0:14:46.760
<v Speaker 3>known attempt at an anarchist uprising in Paraguay, which was

0:14:46.760 --> 0:14:51.200
<v Speaker 3>actually centered in Incarnacion. On the twentieth of February nineteen

0:14:51.240 --> 0:14:54.080
<v Speaker 3>thirty one, a group of one hundred and fifty workers

0:14:54.080 --> 0:14:57.760
<v Speaker 3>and students organized in a couple of popular assemblies, took

0:14:57.800 --> 0:15:00.680
<v Speaker 3>control of the city of Incarnacion with the goal of

0:15:00.800 --> 0:15:04.320
<v Speaker 3>establishing a libertarian commune, part of a plan to spark

0:15:04.360 --> 0:15:08.280
<v Speaker 3>a wider anarchist cynicalist revolution in Paraguay. This was the

0:15:08.280 --> 0:15:11.360
<v Speaker 3>culmination of a series of strikes and widespread lya Latin

0:15:11.440 --> 0:15:14.840
<v Speaker 3>by anarchists and students in support of revolution. It wasn't

0:15:14.880 --> 0:15:17.520
<v Speaker 3>meant to be centered in the Karnacion, as there was

0:15:17.520 --> 0:15:20.200
<v Speaker 3>a planned construction worker at Donald striking and student Zion,

0:15:20.280 --> 0:15:24.560
<v Speaker 3>and similar action in Villarica and Concepcion, but key organizers

0:15:24.600 --> 0:15:28.040
<v Speaker 3>in those struggles in those cities were deported in the

0:15:28.120 --> 0:15:31.720
<v Speaker 3>days leading up to the action, so those planned actions

0:15:31.800 --> 0:15:36.360
<v Speaker 3>ended up failing. After sixteen hours when their efforts to

0:15:36.400 --> 0:15:38.280
<v Speaker 3>have reinforced by workers in the rest of the nation,

0:15:38.600 --> 0:15:42.400
<v Speaker 3>the interactionists of Encarnacion took over two steamboats and made

0:15:42.400 --> 0:15:44.800
<v Speaker 3>their way along the river to Brazil, but not before

0:15:44.840 --> 0:15:48.280
<v Speaker 3>they attacked the Yuromatic companies and burned the records related

0:15:48.320 --> 0:15:52.720
<v Speaker 3>to indentured laborers in two ports. Their solidarity never died,

0:15:53.640 --> 0:15:56.240
<v Speaker 3>even after they went through everything they went through, they

0:15:56.280 --> 0:16:00.240
<v Speaker 3>didn't lose their sight and what really mattered. Sadly, the

0:16:00.280 --> 0:16:04.000
<v Speaker 3>seventeen students and workers who remained in Incarnacion were arrested.

0:16:04.880 --> 0:16:08.560
<v Speaker 3>Duarte found himself jailed and interned and Marcurita Ireland. After

0:16:08.760 --> 0:16:13.960
<v Speaker 3>Liberal Party president josse P Gugiari outlawded tree unions, other

0:16:14.000 --> 0:16:16.720
<v Speaker 3>revolutionaries were dropped off from the jungle to die at

0:16:16.720 --> 0:16:20.000
<v Speaker 3>a random point along the Parana River. Seven of the

0:16:20.040 --> 0:16:22.720
<v Speaker 3>captured seventeen met this fate and the other ten spent

0:16:22.720 --> 0:16:35.080
<v Speaker 3>a few months in prison before being deported to Argentina.

0:16:35.280 --> 0:16:37.960
<v Speaker 3>Movement then faced distinct challenges during the Chako War from

0:16:38.000 --> 0:16:40.840
<v Speaker 3>nineteen thirty two to nineteen thirty five between Paraguay and Bolivia,

0:16:41.160 --> 0:16:44.720
<v Speaker 3>which halted much of the anarchist activism. Many anarchists joined

0:16:44.720 --> 0:16:48.280
<v Speaker 3>the war effort reluctantly, including Duarte, who performed duties in

0:16:48.320 --> 0:16:50.240
<v Speaker 3>the Rear Guard were working as a type settle for

0:16:50.320 --> 0:16:55.240
<v Speaker 3>various presses, including anarchist pressors the Paraguay and Victory. Following

0:16:55.240 --> 0:16:58.080
<v Speaker 3>the war, the return to domestic concerns saw a resurgence

0:16:58.120 --> 0:17:02.400
<v Speaker 3>of anarchists and labor activities. The government's crackdown of lefterc

0:17:02.440 --> 0:17:05.720
<v Speaker 3>ideologies in the late nineteen thirties nineteen forties under President

0:17:05.720 --> 0:17:10.040
<v Speaker 3>Morignigo's rule led to severe repression of anarchists and cynicalist groups.

0:17:10.560 --> 0:17:12.919
<v Speaker 3>Douart has spent some time as a worker representative at

0:17:12.920 --> 0:17:16.639
<v Speaker 3>the National Labor Department or DNT, who was under considerable

0:17:16.720 --> 0:17:19.919
<v Speaker 3>fire from the communists were taken hold of the Treading

0:17:20.040 --> 0:17:24.000
<v Speaker 3>movement after anarchism waned in popularity. He finally resigned from

0:17:24.040 --> 0:17:27.240
<v Speaker 3>his post in nineteen forty one after a Worker's Coordinating

0:17:27.240 --> 0:17:31.200
<v Speaker 3>committee of seamen, tram workers, bakers, print workers, and other

0:17:31.240 --> 0:17:35.760
<v Speaker 3>trades issued a protest note to President Morinigo, threatening to

0:17:35.800 --> 0:17:38.040
<v Speaker 3>withdraw from the Workers Delegate for the infringements of their

0:17:38.080 --> 0:17:42.760
<v Speaker 3>rights of assembly, to unionize and to strike. Of course,

0:17:43.359 --> 0:17:48.359
<v Speaker 3>their protest note was completely ignored. The president's authoritarian tenure

0:17:48.440 --> 0:17:52.720
<v Speaker 3>pushed several anarchists and socialist organizers into exile. Duarte himself

0:17:52.800 --> 0:17:55.120
<v Speaker 3>ended up in exile in Argentina by nineteen forty two,

0:17:55.480 --> 0:17:58.160
<v Speaker 3>but eventually was able to retain and reclaim his appointment

0:17:58.200 --> 0:18:02.280
<v Speaker 3>as a worker representative. Then, not long after, he became

0:18:02.280 --> 0:18:04.760
<v Speaker 3>a victim of a police crackdown during the nineteen forty

0:18:04.800 --> 0:18:07.680
<v Speaker 3>four general strike, after labor movement was hijacked by the

0:18:07.720 --> 0:18:11.600
<v Speaker 3>Republican Workers Organization. After nineteen forty seven, Duerte dropped out

0:18:11.600 --> 0:18:15.760
<v Speaker 3>of trade union activity entirely and refocused to publishing articles

0:18:15.760 --> 0:18:19.360
<v Speaker 3>and trade union publications abroad and urgent research into Paraguay

0:18:19.400 --> 0:18:22.760
<v Speaker 3>and trade union history. He faced repeated arrests and took

0:18:22.760 --> 0:18:26.960
<v Speaker 3>part in strikes anyway, advocating for workers' rights across various industries.

0:18:27.520 --> 0:18:31.280
<v Speaker 3>He continued his activism against fascism and authoritarianism, operating from

0:18:31.359 --> 0:18:35.280
<v Speaker 3>Argentina at times, while still supporting strikes and anarchist literature.

0:18:35.320 --> 0:18:38.960
<v Speaker 3>In Paraguay, the nineteen fifty four ascension to power of

0:18:39.040 --> 0:18:44.360
<v Speaker 3>General Alfredo Storoister marked a significant period of intensified authoritarianism.

0:18:44.960 --> 0:18:50.760
<v Speaker 3>Streuisner's regime violently suppressed opposition, including anarchists, for over three decades,

0:18:51.640 --> 0:18:54.560
<v Speaker 3>even in his seventy years. During the nineteen seventy years,

0:18:54.760 --> 0:18:58.399
<v Speaker 3>Duarte was harassed by Strausner's secret police. Many other artists

0:18:58.440 --> 0:19:01.960
<v Speaker 3>were imprisoned, exiled, or dissip by Stuisner, who imposed tight

0:19:02.000 --> 0:19:05.119
<v Speaker 3>control of unions and labor organizers. The nineteen fifty four

0:19:05.160 --> 0:19:09.240
<v Speaker 3>to nineteen eighty nine dictatorship of Storisner stifled anarchist activities

0:19:09.280 --> 0:19:12.199
<v Speaker 3>severely and forced them underground, where they would have to

0:19:12.240 --> 0:19:16.000
<v Speaker 3>preserve anarchist literature and ideas through secret print publications and

0:19:16.040 --> 0:19:20.879
<v Speaker 3>solidarity movements. The result of this dictatorship was that anarchism

0:19:20.960 --> 0:19:25.640
<v Speaker 3>in Paraguay experienced resurgence much later than other Latin American nations,

0:19:25.960 --> 0:19:28.760
<v Speaker 3>with the spark rekindled only in the early two thousands.

0:19:29.200 --> 0:19:32.280
<v Speaker 3>This rebooth of anarchist sentiment emerged largely within the punk

0:19:32.320 --> 0:19:36.800
<v Speaker 3>counterculture and youth led social movements often interconnected with struggles

0:19:36.800 --> 0:19:41.840
<v Speaker 3>for condigious rights, economic justice, and environmental causes. The establishment

0:19:41.880 --> 0:19:45.520
<v Speaker 3>of spaces like Laterraza and Anarchist Squad provided platforms for

0:19:45.560 --> 0:19:50.000
<v Speaker 3>activists and community engagement, while publications such as Autonomia Zene

0:19:50.040 --> 0:19:55.000
<v Speaker 3>and Grito Fanzine disseminated anarchist ideals despite Paraguay's history of

0:19:55.000 --> 0:19:59.920
<v Speaker 3>anarchist repression. These newer movements, however, small, signified some small

0:20:00.600 --> 0:20:03.160
<v Speaker 3>for a renewed interest in the material ideas within Paraguay,

0:20:03.760 --> 0:20:06.320
<v Speaker 3>one that can be seen even more violently in other

0:20:06.359 --> 0:20:09.800
<v Speaker 3>parts of Latin America. Paraguay and anarchists have shown us

0:20:09.840 --> 0:20:13.440
<v Speaker 3>the drive for freedom and equality is a daily equipment

0:20:13.640 --> 0:20:17.800
<v Speaker 3>to defy attorney and resist exploitation. That's by facing decades

0:20:17.800 --> 0:20:21.680
<v Speaker 3>of silence and the destroyerst dictatorship. Anarchism did not disappear.

0:20:22.400 --> 0:20:25.720
<v Speaker 3>The seeds of resistance late dormant, but they are ready

0:20:25.720 --> 0:20:29.080
<v Speaker 3>to bloom again as new generations can take up the struggle.

0:20:29.880 --> 0:20:33.440
<v Speaker 3>As we conclude, let's remember the words of Raphael Barre,

0:20:34.040 --> 0:20:36.560
<v Speaker 3>who fought tirelesslie for the people. He came to call

0:20:36.560 --> 0:20:42.040
<v Speaker 3>his own justice, justice above all things, justice, even if

0:20:42.040 --> 0:20:45.320
<v Speaker 3>it costs blood or power to old the people.

0:20:45.840 --> 0:21:07.720
<v Speaker 6>This Hi everyone, and welcome to the podcast. It's me

0:21:07.960 --> 0:21:11.439
<v Speaker 6>James today and I'm joined by Danny. Danny's an engineering

0:21:11.440 --> 0:21:14.240
<v Speaker 6>photographer who lived in North East Syria from twenty eighteen

0:21:14.359 --> 0:21:17.520
<v Speaker 6>until twenty twenty three and a founding member of the Rise,

0:21:17.760 --> 0:21:20.400
<v Speaker 6>which is the Rajarva Information Center if you're not familiar,

0:21:20.480 --> 0:21:23.120
<v Speaker 6>and she worked for self administration and civil engineering while

0:21:23.160 --> 0:21:25.000
<v Speaker 6>she was there. Welcome to show Danny.

0:21:25.080 --> 0:21:26.440
<v Speaker 7>Hi James, it's really good to be on.

0:21:26.600 --> 0:21:28.679
<v Speaker 6>Yeah, Jas, thanks thanks for coming. I know it's like

0:21:28.720 --> 0:21:32.000
<v Speaker 6>a stressful time. So what I thought we would do

0:21:32.560 --> 0:21:35.840
<v Speaker 6>is there's been a lot of reporting on Syria that

0:21:35.840 --> 0:21:37.920
<v Speaker 6>people have probably seen if they're living in the US

0:21:38.040 --> 0:21:41.040
<v Speaker 6>or the UK. Nearly all of it has either excluded

0:21:41.160 --> 0:21:44.560
<v Speaker 6>or like footnoted what's happening in North and East Syria

0:21:44.600 --> 0:21:48.200
<v Speaker 6>and specifically in the areas that are under a self administration.

0:21:49.040 --> 0:21:51.560
<v Speaker 6>So I was hoping today we could give people a

0:21:51.600 --> 0:21:53.440
<v Speaker 6>little more introduction to what's happening there. There's been a

0:21:53.520 --> 0:21:56.680
<v Speaker 6>lot of like jubilation about what's happening in Syria, and

0:21:57.160 --> 0:22:01.000
<v Speaker 6>things have been very far from universally positive. Massive displacement

0:22:01.000 --> 0:22:04.440
<v Speaker 6>of civilians, ethnic cleansing of areas that have been captured

0:22:04.440 --> 0:22:08.960
<v Speaker 6>by the Turkish Baksterian National Army and genuine like peril

0:22:09.000 --> 0:22:11.399
<v Speaker 6>for the self administration project, the like of which we

0:22:11.440 --> 0:22:14.280
<v Speaker 6>haven't seen for a long time. So perhaps if listeners

0:22:14.280 --> 0:22:16.840
<v Speaker 6>aren't familiar, would you like give them the real basics

0:22:16.840 --> 0:22:19.800
<v Speaker 6>of the self administration of the AA ANDES and what

0:22:19.880 --> 0:22:21.800
<v Speaker 6>it means and what's going on there.

0:22:22.400 --> 0:22:26.360
<v Speaker 8>Yeah, well that's a big question because it's like it's

0:22:26.359 --> 0:22:27.080
<v Speaker 8>a big project.

0:22:27.280 --> 0:22:29.840
<v Speaker 7>It's been going on for quite some time. Yeah, yeah,

0:22:29.920 --> 0:22:30.439
<v Speaker 7>it really has.

0:22:30.480 --> 0:22:33.920
<v Speaker 8>It's kind of been lost in discussions and news about

0:22:34.200 --> 0:22:36.720
<v Speaker 8>the Serian Civil War because it has been such a complex,

0:22:37.359 --> 0:22:42.200
<v Speaker 8>multi polar, multi access, multi ethnic conflict, and it's been

0:22:42.200 --> 0:22:45.760
<v Speaker 8>going on for what like thirteen fourteen years now, Yeah,

0:22:46.080 --> 0:22:49.679
<v Speaker 8>coming up to fourteen years. The Kurds in the northeast

0:22:49.720 --> 0:22:52.960
<v Speaker 8>had been preparing for some time before the outbreak of

0:22:53.240 --> 0:22:56.960
<v Speaker 8>civil war back in twenty eleven for something like this.

0:22:57.080 --> 0:22:59.359
<v Speaker 8>Obviously they didn't they didn't know this was going to happen,

0:22:59.400 --> 0:23:06.040
<v Speaker 8>but they had been working on revolutionary emancipation for decades,

0:23:06.920 --> 0:23:10.240
<v Speaker 8>and in particular since around two thousand, they've been working

0:23:10.280 --> 0:23:15.399
<v Speaker 8>on this concept of democratic con federalism, which is moving

0:23:15.440 --> 0:23:18.040
<v Speaker 8>away from a sort of what they call an old

0:23:18.080 --> 0:23:23.000
<v Speaker 8>paradigm of Marxist Leninist thought to this system they've now

0:23:23.320 --> 0:23:28.000
<v Speaker 8>quite effectively built up there where democracy is bottom up.

0:23:28.400 --> 0:23:33.080
<v Speaker 8>It's structured around small communes and self organizing units, cooperatives.

0:23:33.520 --> 0:23:36.160
<v Speaker 8>There's a market economy, but it's not a catalyst economy

0:23:36.359 --> 0:23:40.680
<v Speaker 8>where there's sort of radical emancipation of oppressed to people's

0:23:40.800 --> 0:23:44.959
<v Speaker 8>particular women who are really centered in the revolutionary process

0:23:44.960 --> 0:23:48.320
<v Speaker 8>and organizing there. And I think because they maybe you

0:23:48.320 --> 0:23:49.720
<v Speaker 8>can't call them conflict.

0:23:49.359 --> 0:23:51.360
<v Speaker 7>Avoided, that they haven't avoided conflict.

0:23:51.560 --> 0:23:56.280
<v Speaker 8>They very famously defeated ISIS amongst other groups in the northeast,

0:23:56.600 --> 0:24:01.720
<v Speaker 8>they fought against Blanders, Refront and various other jihadi groups.

0:24:01.960 --> 0:24:06.680
<v Speaker 8>They also didn't enter into serious conflict with either their

0:24:06.760 --> 0:24:11.080
<v Speaker 8>FSA as they were, or the regime and the Assad regime,

0:24:11.680 --> 0:24:14.600
<v Speaker 8>and so they kind of managed to carve out a

0:24:14.640 --> 0:24:18.119
<v Speaker 8>sort of democratic and semi enclave. I mean people who

0:24:18.160 --> 0:24:21.399
<v Speaker 8>describe it as a state that they quite vehemently say

0:24:21.440 --> 0:24:25.159
<v Speaker 8>it's not a state in the northeast of Syria. Whilst

0:24:25.480 --> 0:24:29.000
<v Speaker 8>the worst of the fighting was between the Aussid regime

0:24:29.080 --> 0:24:31.679
<v Speaker 8>and the FSA and groups that came out of the

0:24:31.760 --> 0:24:35.560
<v Speaker 8>FSA in the west and south of the country.

0:24:35.960 --> 0:24:38.080
<v Speaker 6>Yeah, I think it's very good summary. I think like

0:24:38.160 --> 0:24:42.320
<v Speaker 6>it gets missed maybe because of how relatively successful it's

0:24:42.320 --> 0:24:47.000
<v Speaker 6>been compared to other democratization projects within Syria. It gets

0:24:47.119 --> 0:24:50.640
<v Speaker 6>missed that like when people are talking about what will

0:24:50.680 --> 0:24:54.719
<v Speaker 6>happen in Syria now bizarrely and I don't quite like

0:24:55.119 --> 0:24:57.400
<v Speaker 6>I don't quite understand how we get here, but people

0:24:57.400 --> 0:24:59.800
<v Speaker 6>seem to go to like Libya or I understand how

0:24:59.800 --> 0:25:03.480
<v Speaker 6>we get here and through process like orientalism and ignorance,

0:25:04.119 --> 0:25:07.760
<v Speaker 6>but we have a functioning democracy. An example of like,

0:25:08.440 --> 0:25:11.159
<v Speaker 6>it's not just Kurdish people, right, it's lots of communities

0:25:11.160 --> 0:25:14.400
<v Speaker 6>living together in northern East Syria, and because of democratic

0:25:14.400 --> 0:25:17.000
<v Speaker 6>confederalism they're able to coexist and still feel that they

0:25:17.000 --> 0:25:20.119
<v Speaker 6>have enough sovereignty to be safe.

0:25:20.760 --> 0:25:21.240
<v Speaker 4>Is that fair?

0:25:21.720 --> 0:25:22.920
<v Speaker 7>Yeah? Yeah, absolutely.

0:25:23.000 --> 0:25:26.840
<v Speaker 8>And I think something that it's hard to convey or

0:25:26.880 --> 0:25:30.040
<v Speaker 8>fully understand unless you spend a lot of time there

0:25:30.160 --> 0:25:33.640
<v Speaker 8>or you're deeply involved with any of these communities.

0:25:33.280 --> 0:25:35.280
<v Speaker 7>Is quite how hard that was to do.

0:25:35.600 --> 0:25:38.080
<v Speaker 8>Yeah, a lot of different ethnic groups, political groups that

0:25:38.240 --> 0:25:42.200
<v Speaker 8>hate each other, you know. Yeah, the Kurds they brought

0:25:42.240 --> 0:25:45.919
<v Speaker 8>in lots of different policies, like their right to be

0:25:45.960 --> 0:25:49.240
<v Speaker 8>taught in your mother tongue. When they took power twenty

0:25:49.400 --> 0:25:52.239
<v Speaker 8>twelve onwards, they were very keen not to just sort

0:25:52.280 --> 0:25:55.959
<v Speaker 8>of replace everything with Kurdish, make a Kurdish state, you know,

0:25:56.160 --> 0:25:58.800
<v Speaker 8>start being the oppressor and sort of be oppressed. They

0:25:58.840 --> 0:26:02.879
<v Speaker 8>made sure that they continue using Arabic as the majority

0:26:02.960 --> 0:26:05.320
<v Speaker 8>language because it is the majority language. That the north

0:26:05.359 --> 0:26:08.119
<v Speaker 8>and east of Syria is still an Arab majority area,

0:26:08.200 --> 0:26:10.600
<v Speaker 8>and this is despite the fact that they've been pretty

0:26:10.600 --> 0:26:14.919
<v Speaker 8>horrendously oppressed by the Arab population through the Bath Party

0:26:14.920 --> 0:26:18.960
<v Speaker 8>and its oppressive systems for decades. So it has been

0:26:19.160 --> 0:26:23.200
<v Speaker 8>a pretty hard ongoing process to negotiate and to put

0:26:23.240 --> 0:26:26.840
<v Speaker 8>aside pretty serious conflicts between quite.

0:26:26.600 --> 0:26:28.320
<v Speaker 7>A few different groups that exist there.

0:26:28.720 --> 0:26:31.280
<v Speaker 6>Yeah, it won't be any easier of across the whole

0:26:31.320 --> 0:26:34.040
<v Speaker 6>country than it was there, but like, they have a

0:26:34.080 --> 0:26:37.160
<v Speaker 6>system that works, and it's kind of frustrating to see

0:26:37.160 --> 0:26:41.040
<v Speaker 6>these discussions of what happens next that just ignore the

0:26:41.080 --> 0:26:44.280
<v Speaker 6>fact that there's a functioning multi ethnic democracy right there.

0:26:44.920 --> 0:26:47.320
<v Speaker 6>If we do just look at women's liberation, you know,

0:26:47.359 --> 0:26:49.360
<v Speaker 6>I've reported from lots of places around the world, lots

0:26:49.400 --> 0:26:51.080
<v Speaker 6>of places in that part of the world, and the

0:26:51.119 --> 0:26:55.199
<v Speaker 6>difference is profound in like everyday life. It's not just

0:26:55.280 --> 0:26:58.320
<v Speaker 6>a kind of rhetorical commitment, right, Like, at least my

0:26:58.560 --> 0:27:01.800
<v Speaker 6>impression as a man is that, like, this is a

0:27:01.840 --> 0:27:04.800
<v Speaker 6>revolution by women, not a revolution and it's about women.

0:27:04.880 --> 0:27:07.639
<v Speaker 6>It's not a revolution by men that like seeks to

0:27:07.680 --> 0:27:10.679
<v Speaker 6>liberate women, says it's going to liberate women, you know,

0:27:10.800 --> 0:27:12.760
<v Speaker 6>with the US in Verde Afghanistan saying it's going to

0:27:12.800 --> 0:27:14.480
<v Speaker 6>liberate women, and look what we got, And like the

0:27:14.600 --> 0:27:17.920
<v Speaker 6>difference in just the way people are able to look,

0:27:18.000 --> 0:27:21.480
<v Speaker 6>like every aspect of everyday life is completely different. But

0:27:22.119 --> 0:27:25.119
<v Speaker 6>that's in danger right now. The narrative I guess that

0:27:25.160 --> 0:27:27.240
<v Speaker 6>people will be familiar with from Syria is that the

0:27:27.280 --> 0:27:29.760
<v Speaker 6>state has been defeated, the A Sad regime has been defeated,

0:27:30.600 --> 0:27:35.680
<v Speaker 6>and that therefore the revolution has succeeded. But the A

0:27:35.760 --> 0:27:38.560
<v Speaker 6>Sad regime is not the only state in play in Syria, right, So,

0:27:38.640 --> 0:27:43.359
<v Speaker 6>can you explain the Turkish antipathy to the project in

0:27:43.400 --> 0:27:47.160
<v Speaker 6>northern East Syria and how that's manifesting itself currently.

0:27:47.680 --> 0:27:50.520
<v Speaker 8>Yeah, it's it's pretty hard to discuss any of the

0:27:50.600 --> 0:27:54.120
<v Speaker 8>stuff without talking about Turkey and without understanding where they're

0:27:54.160 --> 0:27:58.080
<v Speaker 8>coming from. Yeah, I think it's it's something that is

0:27:58.560 --> 0:28:02.159
<v Speaker 8>said enough or understood enough that the modern state of

0:28:02.240 --> 0:28:06.680
<v Speaker 8>Turkey is an nationalist project. And you know, I don't

0:28:06.760 --> 0:28:08.439
<v Speaker 8>say that as a slur. That's like a basic founding

0:28:08.440 --> 0:28:11.840
<v Speaker 8>principle of the state. It's a state founded on genocide

0:28:12.320 --> 0:28:17.119
<v Speaker 8>and the mass four demographic change across the whole country,

0:28:17.560 --> 0:28:21.680
<v Speaker 8>and it's continued that way. There have been reforms, for sure,

0:28:22.560 --> 0:28:27.560
<v Speaker 8>but that's still a founding principle. And even now sort

0:28:27.560 --> 0:28:30.560
<v Speaker 8>of speaking a non Turkish language in the Turkish Parliament

0:28:30.680 --> 0:28:34.320
<v Speaker 8>is a pretty serious violation. And the size of Turkey,

0:28:34.359 --> 0:28:36.280
<v Speaker 8>the size of its economy, the size of its military,

0:28:36.520 --> 0:28:40.320
<v Speaker 8>the regional power stages they have in the Middle East,

0:28:40.560 --> 0:28:42.400
<v Speaker 8>means that they have an enormous gravity.

0:28:42.680 --> 0:28:45.040
<v Speaker 7>They have an enormous amount of power over Syria.

0:28:46.360 --> 0:28:48.840
<v Speaker 8>A lot of the goods and services that Syria relies

0:28:48.840 --> 0:28:53.880
<v Speaker 8>on coming through Turkey or rely on on the Turkish industry,

0:28:54.560 --> 0:28:58.600
<v Speaker 8>and the Turkish military is a huge supporter of their

0:28:58.840 --> 0:29:03.240
<v Speaker 8>groups in the Northwest like Acham and the Syrian National Army,

0:29:03.600 --> 0:29:09.040
<v Speaker 8>and of course the Kurdish question within Turkey is the

0:29:09.080 --> 0:29:13.640
<v Speaker 8>main reason for their antipathy towards the what's been built

0:29:13.720 --> 0:29:17.240
<v Speaker 8>up in North Eastyria as much as the self determination

0:29:17.360 --> 0:29:20.920
<v Speaker 8>for oppressed people's minorities is something that's an issue. The

0:29:20.960 --> 0:29:25.520
<v Speaker 8>fact that it's Kurdish led, and in particular it's emancipat

0:29:25.720 --> 0:29:29.960
<v Speaker 8>for Kurdish people threatens this ethno nationalist aspect of their state,

0:29:30.640 --> 0:29:33.680
<v Speaker 8>and they kind of they see it something that needs

0:29:33.680 --> 0:29:37.480
<v Speaker 8>to be nicked in the Bud right, and they've sort

0:29:37.480 --> 0:29:41.760
<v Speaker 8>of done that with Northern Iraq, that the Kurdish region

0:29:41.760 --> 0:29:45.720
<v Speaker 8>of Northern Iraq by essentially vassalizing the KDP, the main

0:29:45.800 --> 0:29:49.080
<v Speaker 8>party there, and they know they can't do the same

0:29:49.120 --> 0:29:53.280
<v Speaker 8>in North Eastyria, and the military option is their best chance,

0:29:53.320 --> 0:29:57.600
<v Speaker 8>their best hope of nipping Kurdish emancipation in Kurdish sub

0:29:57.640 --> 0:30:00.640
<v Speaker 8>determination in the Bud and preventing it from sort of

0:30:01.000 --> 0:30:02.400
<v Speaker 8>snowboarding across the region.

0:30:02.840 --> 0:30:06.720
<v Speaker 6>Yeah, I think we should probably mention that, Like I guess,

0:30:06.760 --> 0:30:08.960
<v Speaker 6>if we talk about like the electoral method or the

0:30:08.960 --> 0:30:13.920
<v Speaker 6>electoral path people in Turkish Kurdistan, in Northern Kurdistan, if

0:30:13.920 --> 0:30:16.120
<v Speaker 6>you want to call it, in addition to the armed

0:30:16.160 --> 0:30:18.600
<v Speaker 6>struggle which has been there since nineteen eighty four, they

0:30:18.640 --> 0:30:22.320
<v Speaker 6>have also like tried to vote and repeatedly seen their

0:30:22.440 --> 0:30:27.239
<v Speaker 6>votes ignored or changed or their elected officials removed. Like

0:30:27.280 --> 0:30:29.040
<v Speaker 6>this is within the last year, I'm not talking about

0:30:29.040 --> 0:30:32.120
<v Speaker 6>back in the eighties and nineties, and like Turkey has

0:30:32.160 --> 0:30:36.680
<v Speaker 6>been aggressively attacking any attempts at like self determination within

0:30:36.720 --> 0:30:39.800
<v Speaker 6>the country and then as you say, like militarily attacking

0:30:40.440 --> 0:30:44.600
<v Speaker 6>the Kurdish Freedom movement within northern Eassyria. Do you want

0:30:44.600 --> 0:30:48.000
<v Speaker 6>to talk about the Syrian National Army or the Turkish

0:30:48.000 --> 0:30:50.000
<v Speaker 6>back Free Syrian Army, whatever you want to call them,

0:30:50.040 --> 0:30:53.200
<v Speaker 6>an explain Like, I think part of what we're dealing

0:30:53.240 --> 0:30:56.200
<v Speaker 6>with is like that Turkey has a very well established

0:30:56.240 --> 0:30:58.960
<v Speaker 6>state media project and they seem to do very well

0:30:59.120 --> 0:31:01.840
<v Speaker 6>and like creating vire all social media content. So people

0:31:01.920 --> 0:31:04.680
<v Speaker 6>might not be fully familiar with who the SNA are

0:31:04.920 --> 0:31:08.320
<v Speaker 6>and specifically like Turkey's role in creating them. Do you

0:31:08.360 --> 0:31:09.800
<v Speaker 6>want to explain that a bit to people?

0:31:10.360 --> 0:31:12.480
<v Speaker 8>Yeah, I mean this is this is one of the

0:31:12.560 --> 0:31:15.560
<v Speaker 8>reasons why I think it's so hard for people to

0:31:15.640 --> 0:31:18.040
<v Speaker 8>report on the Syrian Civil War. It's very hard to

0:31:18.120 --> 0:31:21.440
<v Speaker 8>convey like a simple coherent narrative of one side versus

0:31:21.480 --> 0:31:24.600
<v Speaker 8>the other, you know, like Ukraine versus Russia, the Russian

0:31:24.600 --> 0:31:28.120
<v Speaker 8>world and Ukrainian world, because there are there are so

0:31:28.160 --> 0:31:30.200
<v Speaker 8>many different groups in the SNA is that it's an

0:31:30.200 --> 0:31:33.640
<v Speaker 8>important one and they are their group. Together with this

0:31:33.920 --> 0:31:38.360
<v Speaker 8>concept of the rebels that have liberated Syria, yeah, despite

0:31:38.360 --> 0:31:41.680
<v Speaker 8>the fact that they're not actually part of higher than

0:31:41.840 --> 0:31:45.560
<v Speaker 8>the liberation movement as it calls itself, that that have

0:31:46.080 --> 0:31:50.840
<v Speaker 8>taken over the Syria. Yeah, the Syrian National Army, it's

0:31:50.960 --> 0:31:55.480
<v Speaker 8>it's kind of like a loose collection of various some

0:31:55.520 --> 0:31:59.680
<v Speaker 8>of them called themselves brigades or groups. It's essentially a

0:31:59.680 --> 0:32:04.280
<v Speaker 8>millionary proxy force of Turkey. They don't have a coherent

0:32:04.640 --> 0:32:10.000
<v Speaker 8>political framework. They're not revolutionary groups. They're not liberatory or

0:32:10.000 --> 0:32:12.240
<v Speaker 8>mantif patrit They wouldn't describe themselves as that in the

0:32:12.240 --> 0:32:16.120
<v Speaker 8>same way that maybe HTS would. I mean, the Kurds

0:32:16.560 --> 0:32:19.640
<v Speaker 8>in North Eastyria describe them as gangs, which kind of

0:32:19.640 --> 0:32:21.440
<v Speaker 8>sounds like a propaganda term, but when you actually look

0:32:21.440 --> 0:32:23.480
<v Speaker 8>at what they do, they really are like a sort

0:32:23.520 --> 0:32:27.680
<v Speaker 8>of a criminal enterprise, a criminal gang that's used as

0:32:27.760 --> 0:32:31.600
<v Speaker 8>a convenient proxy for force by Turkey because oltimately Turkey

0:32:31.600 --> 0:32:35.360
<v Speaker 8>has like a massive military Then maybe it is quite

0:32:35.440 --> 0:32:39.560
<v Speaker 8>underfunded and not particularly astafter the air force has suffered

0:32:39.600 --> 0:32:43.520
<v Speaker 8>pretty seriously from the fallout of the coup in twenty sixteen,

0:32:43.800 --> 0:32:46.520
<v Speaker 8>but the army is massive, it's relatively well funded, and

0:32:46.520 --> 0:32:50.600
<v Speaker 8>their drone program is huge. The thing that they struggle

0:32:50.640 --> 0:32:55.480
<v Speaker 8>with is the losses that are incurred against Kurdish groups,

0:32:55.480 --> 0:32:58.640
<v Speaker 8>particularly the PKK, in the mountains between ark and Turkey,

0:32:59.040 --> 0:33:01.520
<v Speaker 8>and they need to they need to control that because

0:33:01.560 --> 0:33:04.760
<v Speaker 8>they realize that they've been fighting military as as you say,

0:33:04.800 --> 0:33:07.960
<v Speaker 8>since the early nineteen eighties, and they can't have a

0:33:08.040 --> 0:33:12.080
<v Speaker 8>Vietnam situation right of a mass movement against their military

0:33:12.520 --> 0:33:16.360
<v Speaker 8>occupation and against their military efforts. And Syria, they can't

0:33:16.720 --> 0:33:21.320
<v Speaker 8>afford financially or politically to get into a quadmire there,

0:33:21.840 --> 0:33:25.800
<v Speaker 8>and so by funding this sort of collection of groups

0:33:25.800 --> 0:33:28.320
<v Speaker 8>called the SNA, that's their way of being able to

0:33:28.320 --> 0:33:32.040
<v Speaker 8>incurb pretty massive losses without having to report on it,

0:33:32.080 --> 0:33:38.160
<v Speaker 8>without that creating unrest or opposition within the Turkish population

0:33:38.400 --> 0:33:39.400
<v Speaker 8>of Turkey.

0:33:39.520 --> 0:33:41.680
<v Speaker 6>Right, And I think especially when like some of the

0:33:41.720 --> 0:33:43.719
<v Speaker 6>things the SNA have done, which we can maybe get

0:33:43.760 --> 0:33:48.360
<v Speaker 6>into in man Bej like, it gives them a deniability

0:33:48.480 --> 0:33:50.880
<v Speaker 6>that wouldn't exist if that was regular soldiers doing that

0:33:51.000 --> 0:33:54.400
<v Speaker 6>like some stuff which is war crimes, is I guess

0:33:54.440 --> 0:33:56.560
<v Speaker 6>a nice way of saying it, like a more sanitized

0:33:56.600 --> 0:33:58.960
<v Speaker 6>way of saying it. But horrific stuff, really terrible stuff.

0:33:59.400 --> 0:34:01.800
<v Speaker 6>This has been, how think, since at least twenty eighteen.

0:34:02.000 --> 0:34:04.719
<v Speaker 6>But Turkey doesn't have to be held accountable for that because,

0:34:04.840 --> 0:34:07.200
<v Speaker 6>like you said, it's not Turkish, it's not the Turkish army.

0:34:07.880 --> 0:34:11.400
<v Speaker 6>Do you want to explain how the situation in North

0:34:11.440 --> 0:34:15.160
<v Speaker 6>Syria has changed since what was it like two weeks ago?

0:34:15.200 --> 0:34:17.719
<v Speaker 6>A week ago? I guess that they moved south from

0:34:17.719 --> 0:34:21.760
<v Speaker 6>Aleppo and start the HTS, largely with some support from SNA,

0:34:21.880 --> 0:34:25.600
<v Speaker 6>moved towards Damascus and then the SNA launched its own

0:34:25.600 --> 0:34:28.439
<v Speaker 6>assault on the Self Administration. Can you explain a little

0:34:28.440 --> 0:34:32.000
<v Speaker 6>bit of what's happened there in terms of displacement and

0:34:32.080 --> 0:34:35.000
<v Speaker 6>in terms of the terrain that's the SNA have captured.

0:34:35.360 --> 0:34:37.560
<v Speaker 8>Yeah, it's been very fast moving now, as you say,

0:34:37.640 --> 0:34:40.320
<v Speaker 8>like it's only been two weeks since the battle for

0:34:40.320 --> 0:34:44.760
<v Speaker 8>Allpos started if you call it a battle. So the FDA,

0:34:45.160 --> 0:34:49.120
<v Speaker 8>so this is like the alliance of military groups that

0:34:49.760 --> 0:34:51.840
<v Speaker 8>falls under the remit of the Self Administration in the

0:34:51.880 --> 0:34:54.840
<v Speaker 8>northe Eatia. So the YPG and the YPJ are like

0:34:54.880 --> 0:34:57.200
<v Speaker 8>the most famous and largest components of this force, but

0:34:57.680 --> 0:35:00.560
<v Speaker 8>there are a whole bunch of arab As, Syrian and

0:35:00.719 --> 0:35:04.920
<v Speaker 8>Armenian units within the SDF. They held this sort of

0:35:04.920 --> 0:35:09.640
<v Speaker 8>salient pushing out into northwest Aria towards Afrin, which was

0:35:09.680 --> 0:35:13.200
<v Speaker 8>captured by the SNA and Turkey in twenty eighteen. That

0:35:13.480 --> 0:35:16.400
<v Speaker 8>was on one side founded by HTS and on the

0:35:16.400 --> 0:35:19.000
<v Speaker 8>other by the SNA. When things really kicked off, the

0:35:19.040 --> 0:35:23.279
<v Speaker 8>SNA started a pretty concerned campaign to capture this area

0:35:23.320 --> 0:35:26.640
<v Speaker 8>and own as Shedpa, and because of its position and

0:35:26.680 --> 0:35:31.920
<v Speaker 8>it's relatively difficult terrain and difficult logitical position to resupply,

0:35:32.680 --> 0:35:35.600
<v Speaker 8>they pulled back from that towards Aleppo and man Beach,

0:35:35.840 --> 0:35:39.319
<v Speaker 8>which is the only major city that the SDS still

0:35:39.360 --> 0:35:43.880
<v Speaker 8>held on the west of the Euphrates, and it's the

0:35:43.960 --> 0:35:45.560
<v Speaker 8>area closest to Aleppo.

0:35:46.280 --> 0:35:47.880
<v Speaker 7>They got hit pretty hard.

0:35:48.239 --> 0:35:50.279
<v Speaker 8>If you follow a live upday map or any of

0:35:50.320 --> 0:35:51.959
<v Speaker 8>these sort of update maps, it looked like that.

0:35:51.960 --> 0:35:55.040
<v Speaker 7>That's pretty quickly. Actually, it ended up being a sort

0:35:55.040 --> 0:35:56.200
<v Speaker 7>of large.

0:35:55.880 --> 0:36:02.280
<v Speaker 8>Gray zone of the gorilla attacks potentially still ongoing. It's

0:36:02.320 --> 0:36:04.120
<v Speaker 8>been really muking Hord to tell what's going on there,

0:36:04.120 --> 0:36:07.680
<v Speaker 8>but essentially there's a large area of uncontrolled but heavily

0:36:07.719 --> 0:36:12.359
<v Speaker 8>contested territory between Aleppo and the Euphrates River now and

0:36:12.400 --> 0:36:14.520
<v Speaker 8>which the SDF and the SNA have been fighting over.

0:36:15.400 --> 0:36:16.680
<v Speaker 7>Like one of the curious things for me is that

0:36:16.719 --> 0:36:18.320
<v Speaker 7>the Turkish Air.

0:36:18.160 --> 0:36:20.440
<v Speaker 8>Force and literally did not get involved for a while,

0:36:20.680 --> 0:36:23.320
<v Speaker 8>but after about a week they did, and they started

0:36:23.360 --> 0:36:27.120
<v Speaker 8>hitting man Beach very very heavily. And at that point,

0:36:27.280 --> 0:36:30.839
<v Speaker 8>when the center of man Beach started being contested and

0:36:30.920 --> 0:36:33.480
<v Speaker 8>for over, the US stepped in. We don't know the

0:36:33.520 --> 0:36:35.319
<v Speaker 8>details are, but there seems to have been some kind

0:36:35.360 --> 0:36:39.680
<v Speaker 8>of negotiation whereby the suggestion is that if the SDF

0:36:39.719 --> 0:36:43.640
<v Speaker 8>fighters poured back across the Euphrates, the SDF would assure.

0:36:43.320 --> 0:36:45.360
<v Speaker 7>Their protection from any further assorts.

0:36:45.840 --> 0:36:47.920
<v Speaker 8>We don't know how true that is, and we know

0:36:48.000 --> 0:36:52.839
<v Speaker 8>that today further negotiations on this failed. But it's really

0:36:52.840 --> 0:36:56.560
<v Speaker 8>hard to tell right now as we speak what's disinformation

0:36:56.719 --> 0:37:00.239
<v Speaker 8>and what's truth, because stuff's only coming out officially in

0:37:00.320 --> 0:37:01.279
<v Speaker 8>gyms and traps.

0:37:01.800 --> 0:37:04.920
<v Speaker 6>Yeah, and stuff's coming out unofficially often that it's just

0:37:05.360 --> 0:37:10.399
<v Speaker 6>not true, Yeah, every five minutes and getting blasted by

0:37:10.560 --> 0:37:13.600
<v Speaker 6>maybe people who just don't understand, or who do understand

0:37:13.600 --> 0:37:16.520
<v Speaker 6>but have a certain agenda to push on social media,

0:37:16.600 --> 0:37:19.840
<v Speaker 6>especially but on Telegram too, and it can be really

0:37:19.880 --> 0:37:21.360
<v Speaker 6>confusing and it's really frustrating.

0:37:21.600 --> 0:37:21.799
<v Speaker 9>Yeah.

0:37:22.160 --> 0:37:24.000
<v Speaker 8>For instance, like just before we came on air, I

0:37:24.040 --> 0:37:26.440
<v Speaker 8>saw a couple of videos being posted by pro Turkish

0:37:26.440 --> 0:37:31.680
<v Speaker 8>accounts purportedly showing mass troop concentrations lined up against this

0:37:31.719 --> 0:37:35.799
<v Speaker 8>border or waiting to invade, and I realized that they

0:37:35.800 --> 0:37:39.759
<v Speaker 8>were from twenty and nineteen when Sarah Khane and Tellerbayad

0:37:40.160 --> 0:37:43.520
<v Speaker 8>were invaded, and they were just reposting material from then,

0:37:44.960 --> 0:37:48.960
<v Speaker 8>you know, as disinformation on these movements and weather and

0:37:49.080 --> 0:37:52.560
<v Speaker 8>tack's going to happen, what the negotiations between the US

0:37:52.600 --> 0:37:53.359
<v Speaker 8>and Turkey.

0:37:53.520 --> 0:37:54.239
<v Speaker 7>Turned out to be.

0:37:54.880 --> 0:37:57.200
<v Speaker 8>And the truth is like right now, we don't know

0:37:57.320 --> 0:37:58.279
<v Speaker 8>exactly what's going on.

0:37:58.920 --> 0:38:01.239
<v Speaker 6>Yeah, and like you put, won't and that's probably a

0:38:01.239 --> 0:38:04.800
<v Speaker 6>good thing. One other thing is that like the SDF

0:38:04.840 --> 0:38:08.839
<v Speaker 6>tends to have much better operational security discipline than the

0:38:08.880 --> 0:38:12.880
<v Speaker 6>SNA does, so you won't see as much of like

0:38:13.040 --> 0:38:17.399
<v Speaker 6>media with an SDF spin or people directly streaming. I mean,

0:38:18.080 --> 0:38:20.359
<v Speaker 6>one thing the SDNA likes to do is a war

0:38:20.400 --> 0:38:23.239
<v Speaker 6>crime and then post it on telegram and so like,

0:38:23.440 --> 0:38:25.360
<v Speaker 6>it can be easy to only see that and be like,

0:38:25.400 --> 0:38:27.879
<v Speaker 6>oh god, it's terrible, and it is terrible. Those things

0:38:27.880 --> 0:38:30.520
<v Speaker 6>are horrific. But like, because you're not seeing when the

0:38:30.600 --> 0:38:34.319
<v Speaker 6>SDF is making movements or making advances until a bit later,

0:38:34.400 --> 0:38:36.640
<v Speaker 6>until you get something from like an official press channel,

0:38:37.160 --> 0:38:39.200
<v Speaker 6>it can give the impression that the SNA is just

0:38:39.320 --> 0:38:41.280
<v Speaker 6>romping around, which is not the case.

0:38:41.560 --> 0:38:44.920
<v Speaker 8>Yeah, we saw this a few times when Manboot is

0:38:45.440 --> 0:38:48.520
<v Speaker 8>reported to being captured by the SNA and they posted

0:38:48.560 --> 0:38:51.719
<v Speaker 8>videos for themselves in the middle of the city, and

0:38:51.719 --> 0:38:54.160
<v Speaker 8>then an hour later the SDF posted a video from

0:38:54.160 --> 0:38:56.239
<v Speaker 8>the center of the city of twenty or thirty dead

0:38:56.840 --> 0:39:00.040
<v Speaker 8>SNA little about the streets and then flying their own.

0:39:00.320 --> 0:39:03.439
<v Speaker 7>So yeah, yeah, it's really it's really hard to tell.

0:39:03.840 --> 0:39:06.560
<v Speaker 8>It's also really hard as like, anyone who cares about

0:39:06.560 --> 0:39:10.240
<v Speaker 8>the region has been there, is reported on it, anyone

0:39:10.320 --> 0:39:14.120
<v Speaker 8>interested in the kind of politics that the Kurds are

0:39:14.120 --> 0:39:16.399
<v Speaker 8>built up in the region, and others, I should say,

0:39:16.400 --> 0:39:19.279
<v Speaker 8>it's you know, it's been a multi ethic project if

0:39:19.280 --> 0:39:19.920
<v Speaker 8>you care about that.

0:39:19.960 --> 0:39:20.759
<v Speaker 7>It's really hard not.

0:39:20.680 --> 0:39:23.600
<v Speaker 8>To be glued to social media to see what's going on,

0:39:23.680 --> 0:39:26.440
<v Speaker 8>but it can be quite detrimental to morrow. It can

0:39:26.480 --> 0:39:28.880
<v Speaker 8>be quite an active self harm to be like constantly

0:39:29.239 --> 0:39:31.480
<v Speaker 8>checking on this because it's so mucky and as you say,

0:39:31.560 --> 0:39:35.040
<v Speaker 8>like things can turn around within two hours of info

0:39:35.160 --> 0:39:36.319
<v Speaker 8>or distance for getting out there.

0:39:36.719 --> 0:39:39.879
<v Speaker 6>Yeah, and I think it's it's a super important time

0:39:39.920 --> 0:39:44.680
<v Speaker 6>to be looking at trusted sources and be considering if

0:39:44.719 --> 0:39:46.960
<v Speaker 6>you need to be on telegram that much, something I

0:39:47.000 --> 0:40:00.960
<v Speaker 6>have been considering this weekend. So let's talk about like

0:40:01.080 --> 0:40:04.120
<v Speaker 6>right now, certainly the focus is on Kabani, right, but

0:40:04.480 --> 0:40:07.600
<v Speaker 6>there's also well there's a lot of the self administration

0:40:08.280 --> 0:40:11.239
<v Speaker 6>that could potentially be under threat if Turkey decides to

0:40:11.320 --> 0:40:14.719
<v Speaker 6>go as hard as it can against the self administration

0:40:14.880 --> 0:40:18.720
<v Speaker 6>against the existence of I guess any form of democratic

0:40:18.760 --> 0:40:21.560
<v Speaker 6>project in northern Easteria of attempts to kind of bring

0:40:21.600 --> 0:40:24.839
<v Speaker 6>the whole thing under one government from Damascus. Can you

0:40:24.920 --> 0:40:28.640
<v Speaker 6>explain like what might happen, what people can do, and

0:40:28.800 --> 0:40:31.200
<v Speaker 6>like we should talk about what's at stake as well,

0:40:31.320 --> 0:40:34.279
<v Speaker 6>especially with the prisoner our whole, which maybe we can

0:40:34.280 --> 0:40:36.560
<v Speaker 6>come to after those two things, because I think that's

0:40:36.560 --> 0:40:38.919
<v Speaker 6>a lot to ask you one question, but maybe people

0:40:38.920 --> 0:40:40.759
<v Speaker 6>aren't familiar with our whole we'll leave that one. But

0:40:41.080 --> 0:40:43.680
<v Speaker 6>can you explain at first, like what could potentially happen

0:40:43.680 --> 0:40:46.279
<v Speaker 6>if Turkey decides to go as hard as it wants

0:40:46.280 --> 0:40:46.600
<v Speaker 6>to you here?

0:40:47.400 --> 0:40:48.759
<v Speaker 8>I mean, I think the best way to answer that

0:40:48.840 --> 0:40:51.279
<v Speaker 8>question is to look at what's already happened. So in

0:40:51.320 --> 0:40:56.840
<v Speaker 8>twenty eighteen and nineteen, they already captured three significant cities

0:40:57.120 --> 0:40:59.320
<v Speaker 8>and that were under control of the self administration to

0:40:59.360 --> 0:41:02.360
<v Speaker 8>the first, most famously was Afrin, which was in the

0:41:02.360 --> 0:41:06.560
<v Speaker 8>far northwest of the country, like just north Villeppo, sort

0:41:06.560 --> 0:41:08.640
<v Speaker 8>of jutting out into Turkey.

0:41:08.920 --> 0:41:10.919
<v Speaker 7>That was a majority Kurdish city.

0:41:10.960 --> 0:41:13.040
<v Speaker 8>I don't know exactly, as it was something like eighty

0:41:13.120 --> 0:41:15.399
<v Speaker 8>or ninety percent, which I think is higher than any

0:41:15.440 --> 0:41:19.520
<v Speaker 8>other city in northern Syria. And it was also like

0:41:20.000 --> 0:41:22.160
<v Speaker 8>it's seen the least fighting of pretty much anywhere in

0:41:22.200 --> 0:41:24.520
<v Speaker 8>Syria by that point. So the war had been going

0:41:24.560 --> 0:41:28.560
<v Speaker 8>on for like what seven years, and Afin was pretty

0:41:28.600 --> 0:41:29.320
<v Speaker 8>much untouched.

0:41:29.840 --> 0:41:32.600
<v Speaker 7>So it was in a pretty good state.

0:41:33.000 --> 0:41:37.160
<v Speaker 8>And Turkey and the SNA invaded just as the war

0:41:37.160 --> 0:41:40.600
<v Speaker 8>against ISIS was winding down, and I mean, it's become

0:41:40.600 --> 0:41:41.200
<v Speaker 8>a hell on earth.

0:41:41.280 --> 0:41:44.440
<v Speaker 7>It's been almost completely depopulated I think.

0:41:44.280 --> 0:41:48.279
<v Speaker 8>It's less than ten percent now Kurdish ethnically.

0:41:48.480 --> 0:41:50.160
<v Speaker 7>It has been ruled by a number of different groups.

0:41:50.160 --> 0:41:52.280
<v Speaker 8>We can say the SNA, but you know, different groups

0:41:52.320 --> 0:41:54.520
<v Speaker 8>within the SNA and have fought over it. At the

0:41:54.920 --> 0:41:57.440
<v Speaker 8>HTS at times have had control over certain parts of

0:41:57.480 --> 0:41:59.839
<v Speaker 8>the area, and there's been a lot in fighting. There's

0:41:59.880 --> 0:42:08.400
<v Speaker 8>been horrendous war crimes, committed, great murder, thousands of disappeared people,

0:42:08.800 --> 0:42:12.120
<v Speaker 8>and as you say, they really like to openly put

0:42:12.440 --> 0:42:16.520
<v Speaker 8>videos out of them committing this stuff. I mean, they're

0:42:16.560 --> 0:42:20.000
<v Speaker 8>pretty shameless about it. There are some pretty disturbing videos

0:42:20.040 --> 0:42:25.520
<v Speaker 8>that they're mutilating the bodies of fallen YPJ soldiers, of

0:42:25.560 --> 0:42:28.760
<v Speaker 8>coming some re executions, of wiping out whole towns.

0:42:28.960 --> 0:42:33.160
<v Speaker 7>It's been awful. And the same thing.

0:42:33.080 --> 0:42:36.759
<v Speaker 8>Happened again in twenty nineteen around in October when they

0:42:36.880 --> 0:42:40.520
<v Speaker 8>captured as Sarah Khane and Talabiad. And it's worth also

0:42:40.800 --> 0:42:43.320
<v Speaker 8>pointing out that these were not Kurdish majority city surprise,

0:42:43.360 --> 0:42:45.440
<v Speaker 8>and so I think that Sarah Karney maybe was about

0:42:45.440 --> 0:42:50.239
<v Speaker 8>fifty percent and Telebayads, which is kind of close to Kurbani,

0:42:50.520 --> 0:42:51.240
<v Speaker 8>I'm pretty sure.

0:42:51.200 --> 0:42:52.560
<v Speaker 7>Wasn't Kurdish majority city.

0:42:52.600 --> 0:42:56.560
<v Speaker 8>B was organized under the self administration and it was

0:42:56.640 --> 0:43:00.600
<v Speaker 8>organized quite effectively, and they committed the same horrific times there.

0:43:01.200 --> 0:43:04.279
<v Speaker 8>They are an anti Kurdish for so if you can

0:43:04.320 --> 0:43:07.759
<v Speaker 8>say that they are racist, they do have.

0:43:08.200 --> 0:43:11.480
<v Speaker 7>A stated goal of committing genocide against the Kurts. That's

0:43:11.520 --> 0:43:13.480
<v Speaker 7>not an exaggeration. There's something they openly say.

0:43:13.520 --> 0:43:17.520
<v Speaker 8>But they don't seem to care who they steal from,

0:43:18.640 --> 0:43:22.080
<v Speaker 8>or who they rape or who they extort. Wherever they go,

0:43:22.840 --> 0:43:26.759
<v Speaker 8>it's death and destruction. And it still is now, and

0:43:26.800 --> 0:43:29.120
<v Speaker 8>there's still something like a quarter of a million internally

0:43:29.120 --> 0:43:34.120
<v Speaker 8>displaced people from these areas in North Essyria hoping to

0:43:34.160 --> 0:43:36.600
<v Speaker 8>go back and now having to see the situation get

0:43:36.680 --> 0:43:37.799
<v Speaker 8>even worse and not knowing if.

0:43:37.680 --> 0:43:38.600
<v Speaker 7>They ever will be able to.

0:43:39.239 --> 0:43:42.120
<v Speaker 6>Yeah, and I think like you were talking about, like

0:43:43.160 --> 0:43:46.120
<v Speaker 6>we're seeing it right now in man Beach, like the

0:43:46.239 --> 0:43:49.040
<v Speaker 6>SNA seems to liesee be in controlled of the city,

0:43:49.480 --> 0:43:53.040
<v Speaker 6>albeit with YPG fighters kind of more and I guess

0:43:53.080 --> 0:43:56.759
<v Speaker 6>in a gorilla role, so it would seem still fighting there.

0:43:56.800 --> 0:43:58.440
<v Speaker 6>But where I believe we're on the second day of

0:43:58.480 --> 0:44:01.719
<v Speaker 6>a general strike in man Beach after less than a

0:44:01.760 --> 0:44:04.640
<v Speaker 6>week of the SNA holding it because of looting and

0:44:05.239 --> 0:44:08.400
<v Speaker 6>executions and other war crimes.

0:44:08.920 --> 0:44:11.520
<v Speaker 8>Yeah, I think this is like actually really good political

0:44:11.680 --> 0:44:15.560
<v Speaker 8>education to see what's happening, because what's been built up

0:44:15.560 --> 0:44:17.880
<v Speaker 8>in the Northeast has been built up over decades.

0:44:17.960 --> 0:44:21.920
<v Speaker 7>Right. They like to use this anology of the myosolium

0:44:22.160 --> 0:44:24.960
<v Speaker 7>and the fruiting bodies of a mushroom.

0:44:25.280 --> 0:44:29.960
<v Speaker 8>They appear to magically emerge from the earth in the

0:44:30.000 --> 0:44:32.480
<v Speaker 8>autumn out of nowhere, but actually, you know, they've been

0:44:32.520 --> 0:44:36.640
<v Speaker 8>brewing underground for years before, and they used this analogy

0:44:36.719 --> 0:44:39.520
<v Speaker 8>because it took decades to put in place these structures.

0:44:39.880 --> 0:44:42.760
<v Speaker 8>That's why they were ready as soon as the regime

0:44:42.760 --> 0:44:45.799
<v Speaker 8>the Acid region pulled out and collapsed in the face

0:44:45.840 --> 0:44:48.440
<v Speaker 8>of ISIS in the early stages of the war, they

0:44:48.440 --> 0:44:51.200
<v Speaker 8>were ready to build up these structures. They already had

0:44:51.719 --> 0:44:55.680
<v Speaker 8>self organized militias, they had the economy planned out that

0:44:55.840 --> 0:44:57.719
<v Speaker 8>they set to work immediately.

0:44:57.320 --> 0:45:00.200
<v Speaker 7>And their SNA don't have any of that. They are

0:45:00.000 --> 0:45:01.919
<v Speaker 7>a force of convenience.

0:45:03.000 --> 0:45:07.040
<v Speaker 8>They're mostly sort of young men who were in groups

0:45:07.080 --> 0:45:10.680
<v Speaker 8>before that were defeated in Syria like Isis, who are

0:45:10.760 --> 0:45:13.320
<v Speaker 8>simply taking the opportunity to enrich themselves.

0:45:14.080 --> 0:45:16.160
<v Speaker 7>And that's also very convenient for Turkey.

0:45:16.200 --> 0:45:20.080
<v Speaker 8>Because they do the dirty work against the population of

0:45:20.080 --> 0:45:23.680
<v Speaker 8>North Sypyria. So I think it's worth saying that that

0:45:24.040 --> 0:45:26.560
<v Speaker 8>aspect of it, that preparation, that resilience, is something that

0:45:26.560 --> 0:45:30.920
<v Speaker 8>also works in favor in the event of the worst

0:45:30.960 --> 0:45:34.760
<v Speaker 8>case of full invasion of northern Assyria. I do think

0:45:34.960 --> 0:45:38.200
<v Speaker 8>they are significantly better prepared than they were in twenty

0:45:38.280 --> 0:45:41.960
<v Speaker 8>eighteen and nineteen. And even if the worst happens, even

0:45:42.000 --> 0:45:45.560
<v Speaker 8>if militarily it's defeated, that's not going to be the

0:45:45.719 --> 0:45:47.759
<v Speaker 8>end of this project, right, It's not going to be

0:45:47.800 --> 0:45:52.120
<v Speaker 8>the end of this emancipation. There's now an entire generation

0:45:52.200 --> 0:45:55.120
<v Speaker 8>of young people in North Eassyria who have grown up

0:45:55.840 --> 0:46:01.560
<v Speaker 8>entirely living amongst a liberated and anti hated region and

0:46:01.600 --> 0:46:05.399
<v Speaker 8>people that's not something you can militarily defeat. So I

0:46:05.480 --> 0:46:08.480
<v Speaker 8>you know, I'm not completely hopeless, and obviously I'll be

0:46:08.560 --> 0:46:12.279
<v Speaker 8>like devastated if the worst does happen there, But like,

0:46:12.320 --> 0:46:15.320
<v Speaker 8>I don't think it means the end of this incredible

0:46:15.360 --> 0:46:18.440
<v Speaker 8>political And it feels wrong to call it a project

0:46:18.480 --> 0:46:19.000
<v Speaker 8>because it's not.

0:46:19.080 --> 0:46:21.239
<v Speaker 7>It's really is a revolution in.

0:46:22.760 --> 0:46:27.120
<v Speaker 8>Every possible meaning of the word, and it's deeply embedded.

0:46:27.120 --> 0:46:27.359
<v Speaker 10>Now.

0:46:27.800 --> 0:46:30.239
<v Speaker 6>Yeah, and I think everyone I spoke to there, like

0:46:30.440 --> 0:46:33.360
<v Speaker 6>there's a deeply held conviction that they're not going back

0:46:33.920 --> 0:46:38.759
<v Speaker 6>some people who have seen like first hand the fascist

0:46:38.880 --> 0:46:42.359
<v Speaker 6>violence of ISIS and fascist is the right world. It's

0:46:42.360 --> 0:46:45.600
<v Speaker 6>something maybe worse than fascism, but like certainly that like

0:46:45.880 --> 0:46:48.399
<v Speaker 6>speaking to women in Rashava about how they're not going

0:46:48.440 --> 0:46:51.200
<v Speaker 6>back to the gendered violence of they experience for decades

0:46:51.640 --> 0:46:55.040
<v Speaker 6>to include ISIS, but by no means like only from ISIS.

0:46:55.200 --> 0:46:58.960
<v Speaker 6>And I guess that kind of brings us on to

0:46:59.520 --> 0:47:01.320
<v Speaker 6>I wanted to talk a little bit about the situation

0:47:01.440 --> 0:47:04.520
<v Speaker 6>in the parts of Syria that are controlled by HTS

0:47:04.560 --> 0:47:07.480
<v Speaker 6>and and in so much as they really are control

0:47:07.600 --> 0:47:11.239
<v Speaker 6>controller perhaps around word like they haven't fully established their

0:47:11.280 --> 0:47:14.319
<v Speaker 6>state project yet, but they're certainly moving towards that they've

0:47:14.360 --> 0:47:16.839
<v Speaker 6>sort of captured the institutions of the state rather than

0:47:16.840 --> 0:47:21.400
<v Speaker 6>destroyed them. You'd spoken about, like there's this very I

0:47:21.400 --> 0:47:23.400
<v Speaker 6>don't I think. I guess maybe i'll use an examples

0:47:23.480 --> 0:47:25.359
<v Speaker 6>or I'm phrasing this question in a very meandering way.

0:47:25.640 --> 0:47:28.719
<v Speaker 6>I sort of see ann clip where they're they're like, oh,

0:47:28.760 --> 0:47:30.840
<v Speaker 6>we found a guy who's liberally who's like in this

0:47:30.920 --> 0:47:32.960
<v Speaker 6>prison and he was stuck here. And then second part

0:47:32.960 --> 0:47:34.880
<v Speaker 6>of this was not broadcast on CNN, as this person

0:47:34.880 --> 0:47:36.960
<v Speaker 6>turns out to be like an Air Force lieutenant who

0:47:37.040 --> 0:47:40.560
<v Speaker 6>was in fact himself someone who tortured and killed civilians,

0:47:41.320 --> 0:47:45.720
<v Speaker 6>And like, there's this very liberatory, very excited messaging coming

0:47:45.920 --> 0:47:49.480
<v Speaker 6>from media in the West. I guess some of which

0:47:49.520 --> 0:47:51.760
<v Speaker 6>is good, right, Like, it's good that the Assabe regime

0:47:51.800 --> 0:47:54.640
<v Speaker 6>is good. A sab was fucking terrible and tortured and

0:47:54.719 --> 0:47:57.799
<v Speaker 6>killed hundreds of thousands of his own people. But that

0:47:57.880 --> 0:48:01.800
<v Speaker 6>doesn't mean that things are all perfect in Damascus. So

0:48:01.840 --> 0:48:03.279
<v Speaker 6>do you want to talk a little bit about like

0:48:03.840 --> 0:48:06.080
<v Speaker 6>some of the worrying stuff we've see in the last

0:48:06.160 --> 0:48:08.120
<v Speaker 6>few days from those areas.

0:48:08.880 --> 0:48:11.560
<v Speaker 8>Yeah, I mean this is something that I worry isn't

0:48:11.600 --> 0:48:12.799
<v Speaker 8>being spoken about enough.

0:48:13.120 --> 0:48:15.560
<v Speaker 7>I don't, as a non Syrian, don't want to say.

0:48:15.400 --> 0:48:18.440
<v Speaker 8>To people, you know, you shouldn't be celebrating your own liberation,

0:48:18.600 --> 0:48:22.160
<v Speaker 8>because people should absolutely should be, and it's their right

0:48:22.200 --> 0:48:26.440
<v Speaker 8>to be. And I'm, like it, extremely happy that this

0:48:26.560 --> 0:48:27.799
<v Speaker 8>brutal dictator has gone.

0:48:27.840 --> 0:48:30.480
<v Speaker 7>I mean, it's it's hard to summarize.

0:48:30.080 --> 0:48:34.360
<v Speaker 8>Quite how awful he was, and it's it's deeply refiltrating

0:48:34.400 --> 0:48:36.880
<v Speaker 8>that he's probably not going to see justice. Yeah, But

0:48:36.920 --> 0:48:40.120
<v Speaker 8>it's also really hard to see stuff which is really

0:48:40.200 --> 0:48:44.000
<v Speaker 8>reminiscent of like nineteen seventy nine Tehran, two thousand and

0:48:44.000 --> 0:48:48.000
<v Speaker 8>three Baghdad, of a sort of jubilation, whilst at the

0:48:48.000 --> 0:48:50.560
<v Speaker 8>same time there are videos of sort of programs being

0:48:50.600 --> 0:48:55.480
<v Speaker 8>carried out against minorities, minorities like the Allies who were

0:48:56.080 --> 0:48:58.719
<v Speaker 8>in control, and you don't know if the person being

0:48:58.760 --> 0:49:02.680
<v Speaker 8>executed in the street were as a torture an intelligence

0:49:02.719 --> 0:49:03.440
<v Speaker 8>agent and.

0:49:03.400 --> 0:49:04.239
<v Speaker 7>You don't know who they were.

0:49:04.280 --> 0:49:06.840
<v Speaker 8>But like this is happening, but you're also seeing like

0:49:07.400 --> 0:49:11.800
<v Speaker 8>sallapist groups raising their flag, you know, like hardline is

0:49:11.920 --> 0:49:14.799
<v Speaker 8>mis raising their flag in places like the Takia and

0:49:14.840 --> 0:49:19.239
<v Speaker 8>Tattoos that have significant minority populations. I am very I

0:49:19.239 --> 0:49:21.800
<v Speaker 8>mean concerned, is in the right word. Like it's hard

0:49:22.280 --> 0:49:25.560
<v Speaker 8>to fill that spirit of liberation when when you see

0:49:25.600 --> 0:49:27.120
<v Speaker 8>not only these things happening, but that.

0:49:27.120 --> 0:49:30.320
<v Speaker 7>The people who have captured these state institutions.

0:49:29.840 --> 0:49:34.520
<v Speaker 8>Are admitted former members of al Qaida, and they are

0:49:34.840 --> 0:49:39.200
<v Speaker 8>they are Jihad's hard line people that have now got

0:49:39.640 --> 0:49:40.800
<v Speaker 8>a very effectively.

0:49:40.800 --> 0:49:42.560
<v Speaker 7>Made themselves about to be moderate.

0:49:43.160 --> 0:49:46.120
<v Speaker 8>But my guart feeling is that we're going to see

0:49:46.120 --> 0:49:49.400
<v Speaker 8>something like Manei sem nine Tehran of a lot of

0:49:49.440 --> 0:49:52.160
<v Speaker 8>talk of reconciliation, a lot of talk of you know,

0:49:52.280 --> 0:49:56.239
<v Speaker 8>the concerns of the Kurds or working with the communists,

0:49:56.520 --> 0:49:58.799
<v Speaker 8>but you know, mass executions and.

0:49:58.719 --> 0:50:01.000
<v Speaker 7>Oppression is not around the corner.

0:50:01.880 --> 0:50:06.000
<v Speaker 8>And I guess when the tubulation dies down, my question

0:50:06.080 --> 0:50:09.680
<v Speaker 8>is what's going to happen when minorities do you demand

0:50:09.680 --> 0:50:12.439
<v Speaker 8>their rights or women don't want to write a job

0:50:12.520 --> 0:50:16.839
<v Speaker 8>in you know, inside the building's inst state institutions. And

0:50:17.080 --> 0:50:19.800
<v Speaker 8>I'm finding it very hard to believe that these these

0:50:19.840 --> 0:50:24.880
<v Speaker 8>men who are professed Islimists are going to allow a

0:50:24.960 --> 0:50:26.280
<v Speaker 8>moderate future to exist.

0:50:27.239 --> 0:50:29.080
<v Speaker 4>Yeah, it's I don't know.

0:50:29.280 --> 0:50:32.239
<v Speaker 6>Every day we get different information, right, but like, yeah,

0:50:32.280 --> 0:50:34.799
<v Speaker 6>I don't know if concerned it's the right word either,

0:50:34.800 --> 0:50:36.000
<v Speaker 6>I don't quite know what the word is.

0:50:36.040 --> 0:50:37.920
<v Speaker 4>But like I'm worried.

0:50:38.000 --> 0:50:41.640
<v Speaker 6>I guess I'm worried that I'm especially worried when like,

0:50:42.680 --> 0:50:46.319
<v Speaker 6>rather than what we saw in the self administration was

0:50:46.400 --> 0:50:49.400
<v Speaker 6>not like a continuation of institutions right when the Assad

0:50:49.480 --> 0:50:53.000
<v Speaker 6>regime left in twenty eleven, in twenty twelve, and areas

0:50:53.040 --> 0:50:56.040
<v Speaker 6>that the regime or isis have left since then, like

0:50:56.080 --> 0:50:58.320
<v Speaker 6>it wasn't like, Okay, we'll take over these institutions and

0:50:58.440 --> 0:51:01.680
<v Speaker 6>minister them differently as we will build democracy from the

0:51:01.680 --> 0:51:04.719
<v Speaker 6>bottom up, not we'll just you know, change to people

0:51:04.800 --> 0:51:07.520
<v Speaker 6>in charge versus what it seems like we're now seeing

0:51:07.520 --> 0:51:10.080
<v Speaker 6>for Damascus is like, hey, can the police from the

0:51:10.200 --> 0:51:24.520
<v Speaker 6>cyber regime police stay at work? Which is concerning Talking

0:51:24.560 --> 0:51:27.120
<v Speaker 6>of police, the last thing I wanted to address was

0:51:27.160 --> 0:51:29.440
<v Speaker 6>that our whole camp. I've spoken about it before on

0:51:29.480 --> 0:51:31.440
<v Speaker 6>the show, and people can look back on other episodes,

0:51:31.480 --> 0:51:33.560
<v Speaker 6>but if you've not heard about it, can you explain

0:51:33.600 --> 0:51:37.120
<v Speaker 6>briefly what our whole is and then the massive risk

0:51:37.520 --> 0:51:41.319
<v Speaker 6>that this Turkish backed invasion poses to our whole and

0:51:41.400 --> 0:51:43.160
<v Speaker 6>other camps. I guess the whole is not the only camp,

0:51:43.239 --> 0:51:43.920
<v Speaker 6>just the biggest one.

0:51:44.239 --> 0:51:48.000
<v Speaker 7>Yeah, our whole is a really important point to talk about.

0:51:48.320 --> 0:51:51.840
<v Speaker 7>Our whole is a very large camp.

0:51:52.480 --> 0:51:54.400
<v Speaker 8>It's hard to sum up what kind of camp it

0:51:54.480 --> 0:51:58.840
<v Speaker 8>is because it's so fast and had different sections.

0:51:59.040 --> 0:52:00.560
<v Speaker 7>It's near Alhasse, which is.

0:52:00.600 --> 0:52:03.160
<v Speaker 8>One of the largest cities in north east Syria, and

0:52:05.000 --> 0:52:10.960
<v Speaker 8>it mostly it mostly contains families who were members or

0:52:11.040 --> 0:52:14.560
<v Speaker 8>were resident in the Islamic State when it collapsed, So

0:52:14.880 --> 0:52:18.360
<v Speaker 8>in the beginning of twenty nineteen, ISIS was sort of

0:52:18.360 --> 0:52:21.880
<v Speaker 8>squeezed into this little corner in the eastern side of

0:52:22.400 --> 0:52:26.000
<v Speaker 8>Syria between the Euphrates and the Iraqi border, and when

0:52:26.040 --> 0:52:29.400
<v Speaker 8>the state collapsed, for the caliphate collapse, a lot of

0:52:29.400 --> 0:52:31.600
<v Speaker 8>people had nowhere to go, and a lot of them

0:52:32.040 --> 0:52:33.440
<v Speaker 8>were foreignly sucomming from abroad.

0:52:33.480 --> 0:52:34.920
<v Speaker 7>I want to say a lot. I mean like tens

0:52:34.960 --> 0:52:35.759
<v Speaker 7>of thousands.

0:52:36.880 --> 0:52:41.040
<v Speaker 8>There were something like twenty thousand families left within SUSA

0:52:41.120 --> 0:52:43.760
<v Speaker 8>and that was like the last parts of the Califate

0:52:43.840 --> 0:52:45.759
<v Speaker 8>to hold out, and they didn't have anywhere to go.

0:52:46.400 --> 0:52:51.000
<v Speaker 8>There were already camps set up for IDPs for members

0:52:51.040 --> 0:52:55.279
<v Speaker 8>of ISIS and families in North Assyria, but alcohol was

0:52:55.400 --> 0:52:57.680
<v Speaker 8>rapidly expanded to take these on. So it's a sort

0:52:57.680 --> 0:53:01.759
<v Speaker 8>of semi prison, semi open. The camp that I think

0:53:01.920 --> 0:53:02.440
<v Speaker 8>peaked at.

0:53:02.440 --> 0:53:05.400
<v Speaker 7>Seventy five thousand people, which.

0:53:05.400 --> 0:53:06.719
<v Speaker 8>It sounds like a lot on its own, but when

0:53:06.719 --> 0:53:10.200
<v Speaker 8>you consider that a large city in northern Eassyria is

0:53:10.280 --> 0:53:12.879
<v Speaker 8>about one hundred and fifty thousand people, it.

0:53:12.880 --> 0:53:13.880
<v Speaker 7>Still is significant.

0:53:13.920 --> 0:53:16.799
<v Speaker 8>I don't you probably have work of recent figause I mean,

0:53:16.800 --> 0:53:19.000
<v Speaker 8>but I think the current population is about forty thousand.

0:53:19.200 --> 0:53:21.880
<v Speaker 6>Yeah, it shrunk definitely. I'm not sure what it is exactly.

0:53:22.600 --> 0:53:26.320
<v Speaker 7>The big problem that the self administration have had is multitude.

0:53:26.360 --> 0:53:28.200
<v Speaker 8>Really many of the people there are foreigners. Many of

0:53:28.280 --> 0:53:32.000
<v Speaker 8>them don't have papers. Many of them come from countries

0:53:32.040 --> 0:53:36.240
<v Speaker 8>that either don't want them back or will almost certainly

0:53:36.280 --> 0:53:39.319
<v Speaker 8>execute them if they're sent back like a rock, which

0:53:39.360 --> 0:53:42.520
<v Speaker 8>is against the policy of the abolition of death penalty.

0:53:42.520 --> 0:53:45.200
<v Speaker 7>Inn Asyria.

0:53:45.280 --> 0:53:48.759
<v Speaker 8>There are some in Alohol, but mostly other camps in

0:53:48.800 --> 0:53:52.120
<v Speaker 8>the North and East a Syria. Former ISIS members like

0:53:52.160 --> 0:53:54.719
<v Speaker 8>Shamama Begum who come from countries like the UK who

0:53:54.880 --> 0:53:57.279
<v Speaker 8>simply won't take them back, and the UK has taken

0:53:57.360 --> 0:54:00.399
<v Speaker 8>back some families that simply refuses to take back their

0:54:00.400 --> 0:54:03.919
<v Speaker 8>citizens who joined ISIS as you know, card carrying members.

0:54:04.840 --> 0:54:07.880
<v Speaker 8>So they've made a pretty massive effort to repatriate as

0:54:07.920 --> 0:54:11.080
<v Speaker 8>many families as possible. They've made a big effort to

0:54:11.120 --> 0:54:15.680
<v Speaker 8>rehabilitate and deradicalize as many people as possible. They have

0:54:15.800 --> 0:54:19.440
<v Speaker 8>shrunk the camp massively, but they're still yeah, forty thousand

0:54:19.520 --> 0:54:22.600
<v Speaker 8>or something left there and thinse of a like really

0:54:23.080 --> 0:54:25.759
<v Speaker 8>a lot of them are really radical, Like I think

0:54:25.960 --> 0:54:27.720
<v Speaker 8>I don't know what an exact number is but something

0:54:27.840 --> 0:54:29.640
<v Speaker 8>in the order of ten thousand. Them are still like

0:54:29.680 --> 0:54:32.399
<v Speaker 8>professed being members of ices, and they have a lot

0:54:32.400 --> 0:54:34.600
<v Speaker 8>of children. And this was something that shocked me when

0:54:34.640 --> 0:54:39.080
<v Speaker 8>I was at the end of the caliphate and backwards

0:54:39.160 --> 0:54:42.200
<v Speaker 8>and witnessed tens of thousands of people coming out, and

0:54:42.280 --> 0:54:45.600
<v Speaker 8>I could not have imagined how many children that were.

0:54:46.120 --> 0:54:49.000
<v Speaker 7>And this was like what five years ago now coming

0:54:49.040 --> 0:54:49.919
<v Speaker 7>up to six years ago.

0:54:50.320 --> 0:54:52.719
<v Speaker 8>So some of them who were you know, seven, eight,

0:54:52.840 --> 0:54:55.520
<v Speaker 8>nine years old are now like heading towards their mid teens.

0:54:55.600 --> 0:54:59.680
<v Speaker 8>They've spent their entire lives being radicalized and like what

0:54:59.719 --> 0:55:00.319
<v Speaker 8>do you do with them?

0:55:00.480 --> 0:55:00.600
<v Speaker 4>Right?

0:55:00.680 --> 0:55:02.719
<v Speaker 8>And it's no I think there's no coincidence that in

0:55:03.120 --> 0:55:06.400
<v Speaker 8>previous Turkish attacks. The Turkey's been attacking the northeast Assyria

0:55:06.480 --> 0:55:08.960
<v Speaker 8>for you know, the last five six years now through

0:55:08.960 --> 0:55:11.560
<v Speaker 8>the air, through national warfare, and a lot of their

0:55:11.560 --> 0:55:13.680
<v Speaker 8>attacks have focused on trying to break these people out.

0:55:13.840 --> 0:55:18.480
<v Speaker 8>They have bombed the entrances to prisons multiple times. They

0:55:18.600 --> 0:55:22.319
<v Speaker 8>provided funding and arms and ammunition to groups that are

0:55:22.320 --> 0:55:24.520
<v Speaker 8>trying to break them out, and they provide a safe

0:55:24.520 --> 0:55:27.800
<v Speaker 8>passage back to Turkey for those who have managed to escape.

0:55:28.080 --> 0:55:30.399
<v Speaker 8>So it's massively in their favor, But of course it's

0:55:30.400 --> 0:55:33.279
<v Speaker 8>a Pandora's box because you know, if that does break open,

0:55:33.320 --> 0:55:36.279
<v Speaker 8>and if these people aren't youpatriated or aren't you radicalized,

0:55:36.840 --> 0:55:39.719
<v Speaker 8>then that's a lot of people who have pretty much

0:55:39.920 --> 0:55:46.160
<v Speaker 8>only known their whole lives a extremely radical fascist Islamist ideology.

0:55:46.440 --> 0:55:49.279
<v Speaker 7>And I don't think they're just going to give it up. Yeah, No,

0:55:49.400 --> 0:55:51.520
<v Speaker 7>that they're not going to join this moderate future Syria.

0:55:51.840 --> 0:55:55.400
<v Speaker 6>No, And like those people have probably experienced, like probably

0:55:55.400 --> 0:55:58.560
<v Speaker 6>have terrible experiences within that camp, and that's not going

0:55:58.600 --> 0:56:01.200
<v Speaker 6>to make that that don't tend to be moderating and

0:56:01.280 --> 0:56:04.800
<v Speaker 6>sort of pacifying experiences, And I'm sure that they will.

0:56:04.840 --> 0:56:07.440
<v Speaker 6>There'll be a lot of hate coming from there when

0:56:07.480 --> 0:56:10.200
<v Speaker 6>those people come out. And I don't want to lick

0:56:10.840 --> 0:56:13.200
<v Speaker 6>a portion blame too much, but we've had a long

0:56:13.239 --> 0:56:14.799
<v Speaker 6>time to deal with this. The world has had a

0:56:14.800 --> 0:56:15.960
<v Speaker 6>long time to deal with I mean, I.

0:56:15.880 --> 0:56:22.160
<v Speaker 8>Would happily blame this is entirely on the hands of

0:56:22.200 --> 0:56:26.359
<v Speaker 8>the coalition. Northern Assyria is a very poor places. It's

0:56:26.400 --> 0:56:29.719
<v Speaker 8>deeply impoverished, and it's been kept in poverished by by

0:56:29.800 --> 0:56:34.960
<v Speaker 8>sanctions by Turkey. You know, the oil refinees that the industry,

0:56:35.239 --> 0:56:37.680
<v Speaker 8>the economy has been smashed to pieces that they've held

0:56:37.719 --> 0:56:39.799
<v Speaker 8>on really well, and that like all credit to them,

0:56:40.239 --> 0:56:44.719
<v Speaker 8>they have maintained this camp. They have tried to give

0:56:44.760 --> 0:56:49.080
<v Speaker 8>these people alive, but it's it's pretty awful conditions. Yeah,

0:56:49.120 --> 0:56:52.160
<v Speaker 8>and this could have been sold if the international community,

0:56:52.160 --> 0:56:57.560
<v Speaker 8>if the coalition, the United States had helped with these repatriations,

0:56:57.600 --> 0:57:00.640
<v Speaker 8>so put political pressure on European country some particular to

0:57:00.680 --> 0:57:04.320
<v Speaker 8>take back their citizens and had just provided the funding,

0:57:04.520 --> 0:57:08.120
<v Speaker 8>you know, for they have provided funding. I'm not saying

0:57:08.120 --> 0:57:10.560
<v Speaker 8>they haven't pay much, but like it's a drop in

0:57:10.600 --> 0:57:13.680
<v Speaker 8>the ocean compared to the Department Defense budget. You know,

0:57:13.719 --> 0:57:16.040
<v Speaker 8>we're talking a few tens of millions here and there

0:57:16.280 --> 0:57:20.800
<v Speaker 8>as opposed to a concerted effort to deradicalize and repatriate

0:57:21.080 --> 0:57:24.520
<v Speaker 8>people that could pose a serious threat to Europe and

0:57:24.560 --> 0:57:25.040
<v Speaker 8>the US.

0:57:25.560 --> 0:57:28.680
<v Speaker 6>Yeah, and like you've got Britain doing the opposite of

0:57:28.680 --> 0:57:31.880
<v Speaker 6>what's helpful, which is fucking like removing people's passports, right

0:57:32.280 --> 0:57:35.720
<v Speaker 6>like the naturalizing them, leaving these people stateless, and like

0:57:35.800 --> 0:57:38.040
<v Speaker 6>saying it's not a problem, which is pathetic and.

0:57:38.480 --> 0:57:40.160
<v Speaker 7>I'm very incredibly short sighted.

0:57:40.400 --> 0:57:42.480
<v Speaker 8>Yeah, you know, I don't like using the word terror

0:57:42.560 --> 0:57:45.080
<v Speaker 8>or terrorism, because I think it's they've become meaningless terms.

0:57:45.080 --> 0:57:50.080
<v Speaker 8>But like ISIS did commit horrendous acts of terror in

0:57:50.160 --> 0:57:53.320
<v Speaker 8>Europe and the United States, and these people, a lot

0:57:53.400 --> 0:57:56.520
<v Speaker 8>of them, I'm sure would happily do so given the opportunity.

0:57:56.920 --> 0:58:00.560
<v Speaker 8>So I don't think that the threat is is like

0:58:00.640 --> 0:58:02.200
<v Speaker 8>sufficiently understood in the West.

0:58:02.560 --> 0:58:05.040
<v Speaker 6>Yeah, No, And like it's going to end up biting

0:58:05.040 --> 0:58:07.080
<v Speaker 6>them in the ass because they've you know, they've put

0:58:07.160 --> 0:58:10.160
<v Speaker 6>this off and put this off, and wouldn't spend the

0:58:10.280 --> 0:58:14.240
<v Speaker 6>money to like have justice related to go through a

0:58:14.280 --> 0:58:17.160
<v Speaker 6>system and to have a chance to plead their cases

0:58:17.280 --> 0:58:20.000
<v Speaker 6>or have a tribune or whatever it is. Instead, these

0:58:20.000 --> 0:58:23.960
<v Speaker 6>people have just been essentially abandoned by most of the world.

0:58:24.280 --> 0:58:27.040
<v Speaker 6>The self administration has been forced to take care of

0:58:27.080 --> 0:58:32.040
<v Speaker 6>the people who did horrific things right there. And Yeah,

0:58:32.280 --> 0:58:36.360
<v Speaker 6>at some point, this population will continue to grow if

0:58:36.360 --> 0:58:39.000
<v Speaker 6>we don't keep removing people from it, and that's going

0:58:39.000 --> 0:58:41.200
<v Speaker 6>to be a problem for the whole world, even if

0:58:41.480 --> 0:58:43.560
<v Speaker 6>the whole world wants to pretend it's not happening right now.

0:58:43.600 --> 0:58:47.320
<v Speaker 6>And it is just endlessly frustrating to see it not

0:58:47.440 --> 0:58:50.920
<v Speaker 6>even be covered, let alone kind of addressed in the West.

0:58:51.360 --> 0:58:54.160
<v Speaker 8>Yeah, I think that's a really important point. When similar

0:58:54.680 --> 0:59:00.000
<v Speaker 8>atrustees have been carried out in Europe. We see international tribune,

0:59:00.640 --> 0:59:03.360
<v Speaker 8>we see the ICC and the ICJ step in, We

0:59:03.400 --> 0:59:07.080
<v Speaker 8>see arrests, we see prosecutions, you know, like Molossovich, like

0:59:07.280 --> 0:59:11.280
<v Speaker 8>the newer Bent trials and Isis was was a massive state.

0:59:11.480 --> 0:59:16.720
<v Speaker 8>It had something like ten million inhabitants. It committed multiple genocides,

0:59:16.960 --> 0:59:18.480
<v Speaker 8>you know, and this is just you know, people in

0:59:18.520 --> 0:59:20.840
<v Speaker 8>the regions saying, oh, they're committing just these are like

0:59:21.160 --> 0:59:25.800
<v Speaker 8>Western highly studied, highly understood, accepted by Western states as

0:59:25.840 --> 0:59:27.840
<v Speaker 8>genocide against like the Uzds.

0:59:28.560 --> 0:59:30.160
<v Speaker 7>They committed horrendous atrocities.

0:59:30.160 --> 0:59:32.800
<v Speaker 8>They are they posed an international threat and a massive

0:59:32.840 --> 0:59:35.880
<v Speaker 8>regional threat and at the end of the caliphe as

0:59:35.920 --> 0:59:41.280
<v Speaker 8>a territorial realm, as a serious military presence. It just, yeah,

0:59:41.360 --> 0:59:43.360
<v Speaker 8>it just disappeared off the radar. And I think this

0:59:43.440 --> 0:59:46.480
<v Speaker 8>is like a you know, a really issue really shows

0:59:46.520 --> 0:59:49.080
<v Speaker 8>the sort of racist and clonal mindset behind this rules

0:59:49.120 --> 0:59:52.160
<v Speaker 8>based international order that the people who were their victims

0:59:52.240 --> 0:59:54.200
<v Speaker 8>and who have left to pick up the pieces after

0:59:54.200 --> 0:59:58.480
<v Speaker 8>it's got very little support or recognition. And they've been

0:59:58.520 --> 1:00:00.480
<v Speaker 8>calling for for tribunals.

1:00:00.080 --> 1:00:02.360
<v Speaker 7>For years and it's just fallen on to ears.

1:00:02.760 --> 1:00:06.720
<v Speaker 6>Yeah, and sadly ilgy that changing given the incoming administration

1:00:06.760 --> 1:00:10.480
<v Speaker 6>in the United States. Like it's it's deeply concerning. I

1:00:10.600 --> 1:00:13.040
<v Speaker 6>deeply concerned. Through own word, it's just fucked. I want

1:00:13.040 --> 1:00:16.160
<v Speaker 6>to ask, like, people I think want to be in

1:00:16.200 --> 1:00:19.880
<v Speaker 6>solidarity with the revolution, They want to help if they can,

1:00:20.080 --> 1:00:23.480
<v Speaker 6>they want to support. I did the fundraiser last night.

1:00:23.720 --> 1:00:26.720
<v Speaker 6>Thank you to everyone who gave their money and came.

1:00:26.800 --> 1:00:29.880
<v Speaker 6>That was really nice. But what can people do to

1:00:30.280 --> 1:00:32.560
<v Speaker 6>you know, it's one thing to like be in solidarity

1:00:32.640 --> 1:00:34.840
<v Speaker 6>or post or whatever, but like, what concrete actions can

1:00:34.880 --> 1:00:36.040
<v Speaker 6>they take to help.

1:00:36.520 --> 1:00:38.240
<v Speaker 8>This is This is a question that I gets asked

1:00:38.240 --> 1:00:43.400
<v Speaker 8>a lot. Yeah, I think and doing anything is helpful. Yeah,

1:00:43.520 --> 1:00:47.000
<v Speaker 8>it's also a question that's really hard to answer given

1:00:47.040 --> 1:00:50.320
<v Speaker 8>how things are just across the border in Palestine. You know,

1:00:51.120 --> 1:00:54.200
<v Speaker 8>I personally find it hard to to engage and ask

1:00:54.240 --> 1:00:56.760
<v Speaker 8>for help and ask for solidarity when you know there's

1:00:56.760 --> 1:00:59.520
<v Speaker 8>a there's a genocide being committed next door. But we

1:00:59.600 --> 1:01:02.560
<v Speaker 8>might be about to see the same thing happen in Syria,

1:01:03.120 --> 1:01:05.520
<v Speaker 8>and I do think we should be taking it seriously.

1:01:05.640 --> 1:01:09.840
<v Speaker 8>And yeah, anything from raising awareness to actually going there

1:01:10.320 --> 1:01:14.200
<v Speaker 8>and lending support anything on that spectrum. It's not just like,

1:01:14.280 --> 1:01:17.439
<v Speaker 8>it's not just the material contribution that you can make.

1:01:17.520 --> 1:01:23.040
<v Speaker 8>It's the people that do really feel left doubt, they

1:01:23.080 --> 1:01:28.000
<v Speaker 8>feel betrayed, they feel let down by the international community,

1:01:28.200 --> 1:01:31.200
<v Speaker 8>by the rest of the world, and any act of

1:01:31.240 --> 1:01:33.960
<v Speaker 8>solidarity goes out incredibly well. Like the first year I

1:01:34.000 --> 1:01:36.680
<v Speaker 8>was there, I was basically useless because I didn't speak

1:01:36.680 --> 1:01:38.600
<v Speaker 8>the language, I didn't know my way around. I was

1:01:38.640 --> 1:01:41.280
<v Speaker 8>like a burden on society more or less. And for

1:01:41.360 --> 1:01:44.919
<v Speaker 8>people just like happy that you're there, you know, showing solidarity,

1:01:45.320 --> 1:01:48.440
<v Speaker 8>And it's not about being useful, it's about that act.

1:01:48.680 --> 1:01:50.720
<v Speaker 8>It's about more than that. That's what I'm trying to say.

1:01:50.920 --> 1:01:53.680
<v Speaker 8>And if you can show solidarity in any way you can, like,

1:01:53.920 --> 1:01:57.280
<v Speaker 8>this is incredibly incredibly important to time to do it.

1:01:57.760 --> 1:01:59.680
<v Speaker 6>Yeah, I think, like I don't know, if I go

1:01:59.760 --> 1:02:02.320
<v Speaker 6>back when I moved to the US, which was two

1:02:02.400 --> 1:02:06.720
<v Speaker 6>thousand and eight, George W. Bush as president, and like

1:02:06.720 --> 1:02:08.480
<v Speaker 6>I have my little free Palestine badge when I got

1:02:08.520 --> 1:02:10.840
<v Speaker 6>off the plane in my little kafir and like was

1:02:10.920 --> 1:02:14.960
<v Speaker 6>immediately sent to secondary inspection by the customs people because

1:02:15.440 --> 1:02:18.960
<v Speaker 6>like that was not really of course, there were Palestinian

1:02:18.960 --> 1:02:21.040
<v Speaker 6>people and people in solidarity with the people of Palestine

1:02:21.040 --> 1:02:22.520
<v Speaker 6>and the US in and they were for a long

1:02:22.520 --> 1:02:24.760
<v Speaker 6>time before. But like I would never have imagined that

1:02:24.920 --> 1:02:27.800
<v Speaker 6>I would see thousands of people in the streets for

1:02:27.880 --> 1:02:31.800
<v Speaker 6>the Palestinian cause, and like that the only thing that

1:02:31.840 --> 1:02:34.920
<v Speaker 6>has materially held back the genocide of the Palestinian people

1:02:34.960 --> 1:02:38.680
<v Speaker 6>has been the solidarity that they've experienced, And like that

1:02:38.840 --> 1:02:42.120
<v Speaker 6>shows the power that people have, though obviously it's been

1:02:42.160 --> 1:02:44.800
<v Speaker 6>able to do comparatively little in Israel, still seems to

1:02:44.840 --> 1:02:48.240
<v Speaker 6>be killing their children every day, but like it shows

1:02:48.240 --> 1:02:51.280
<v Speaker 6>that we can build solidarity really quickly and really meaningfully,

1:02:51.320 --> 1:02:54.360
<v Speaker 6>and like you don't have to go, but you can go.

1:02:54.720 --> 1:02:56.640
<v Speaker 6>You get It's much harder to get to Palestine than

1:02:56.680 --> 1:03:01.160
<v Speaker 6>it is to get to northern Essyria last year. And

1:03:01.680 --> 1:03:05.640
<v Speaker 6>I think people who are already organizing can bring that

1:03:05.720 --> 1:03:07.960
<v Speaker 6>into their organizing too. These things don't have to compete

1:03:08.040 --> 1:03:10.480
<v Speaker 6>like they can be. There's a lot of solidarity to

1:03:10.520 --> 1:03:13.760
<v Speaker 6>go around. But I would say a lot of the

1:03:13.800 --> 1:03:18.400
<v Speaker 6>news we see, unfortunately from Turkey, and that will unfortunately

1:03:18.640 --> 1:03:21.000
<v Speaker 6>give you information of the extremely biased when it comes

1:03:21.040 --> 1:03:24.400
<v Speaker 6>to Naughti Syria. So being conscious of your media consumption

1:03:24.520 --> 1:03:25.200
<v Speaker 6>is very important.

1:03:25.480 --> 1:03:26.240
<v Speaker 7>Yeah, absolutely.

1:03:26.440 --> 1:03:28.320
<v Speaker 8>I think I would just add that to say that

1:03:28.800 --> 1:03:33.160
<v Speaker 8>solidarity with any group is a long term project, right,

1:03:34.080 --> 1:03:36.280
<v Speaker 8>You're not going to jump in and be able to

1:03:36.320 --> 1:03:38.960
<v Speaker 8>make a huge difference immediately. But also at the same time,

1:03:39.040 --> 1:03:42.920
<v Speaker 8>like if the worst happens, if Turkey invades Vullon and

1:03:42.960 --> 1:03:43.760
<v Speaker 8>as genocide and.

1:03:43.720 --> 1:03:46.240
<v Speaker 7>Northern Syria, that isn't the end of it.

1:03:46.240 --> 1:03:51.240
<v Speaker 8>It's a massive international movement and there are practices from

1:03:51.280 --> 1:03:53.560
<v Speaker 8>it that are being put in place in things that

1:03:53.680 --> 1:03:55.480
<v Speaker 8>actually don't even have anything to do with the curves

1:03:55.520 --> 1:03:58.320
<v Speaker 8>of the nation. And there are always organizing, there are

1:03:59.080 --> 1:04:03.280
<v Speaker 8>matters that they use, there's personality analysis, there's criticism and

1:04:03.280 --> 1:04:04.280
<v Speaker 8>self criticism that.

1:04:04.360 --> 1:04:06.760
<v Speaker 7>There's a lot of that that goes far.

1:04:06.600 --> 1:04:10.000
<v Speaker 8>Beyond a single geographic region, and I think engaging with

1:04:10.080 --> 1:04:12.480
<v Speaker 8>that can and I've seen with my own I since

1:04:12.480 --> 1:04:14.560
<v Speaker 8>I've been back, like there's a lot of groups around

1:04:14.600 --> 1:04:20.160
<v Speaker 8>the UK that use techniques for self organization within land

1:04:20.240 --> 1:04:26.240
<v Speaker 8>rights movement, within worker struggle, within ant Cutts campaigning, and

1:04:26.280 --> 1:04:29.520
<v Speaker 8>these got nothing to do with ra Java, but they

1:04:29.640 --> 1:04:33.920
<v Speaker 8>have seen that through solidarity with Rajava and Kurdistan that

1:04:34.000 --> 1:04:36.720
<v Speaker 8>there are ways that can improve their own practice and

1:04:36.760 --> 1:04:37.760
<v Speaker 8>their own actions.

1:04:38.040 --> 1:04:38.240
<v Speaker 4>Yeah.

1:04:38.320 --> 1:04:40.680
<v Speaker 6>I think that's really important too, and those are things

1:04:40.680 --> 1:04:42.800
<v Speaker 6>maybe we'll cover in the future. And there are plenty

1:04:42.800 --> 1:04:46.440
<v Speaker 6>of good resources online. Are there any resources you'd like

1:04:46.480 --> 1:04:49.000
<v Speaker 6>to plug or like personal social media's things? Do you

1:04:49.000 --> 1:04:52.160
<v Speaker 6>think people could follow to get good information on what's happening?

1:04:52.960 --> 1:04:56.120
<v Speaker 7>Definitely the ri C, that's the Rajavia Information Center.

1:04:56.480 --> 1:04:59.960
<v Speaker 8>They are probably the best source on the ground in Rajava,

1:05:00.360 --> 1:05:05.160
<v Speaker 8>and they are a collective of journalists, a mixture of

1:05:05.200 --> 1:05:08.680
<v Speaker 8>locals and internationalists who've been working there for six years now,

1:05:08.920 --> 1:05:11.640
<v Speaker 8>so they're a rejer But I see on various social

1:05:11.640 --> 1:05:16.360
<v Speaker 8>media platforms you can follow me as at lapinesque la

1:05:16.480 --> 1:05:19.760
<v Speaker 8>p I n E, s q u E. I'm also

1:05:19.840 --> 1:05:23.040
<v Speaker 8>posting about it, although I'm not there anymore. I'm pisiting

1:05:23.080 --> 1:05:27.000
<v Speaker 8>updates from friends, people I know there and my take

1:05:27.040 --> 1:05:30.640
<v Speaker 8>on the situation based on my experiences being there from

1:05:30.680 --> 1:05:31.560
<v Speaker 8>its five years.

1:05:31.800 --> 1:05:34.880
<v Speaker 6>Yeah, I think good to follow if you ken. Thank

1:05:34.880 --> 1:05:36.919
<v Speaker 6>you very much, Danny. What we're going to do now

1:05:37.160 --> 1:05:39.240
<v Speaker 6>is I got some voice notes from some friends who

1:05:39.320 --> 1:05:41.880
<v Speaker 6>are at the front with a techosina an assist which

1:05:42.000 --> 1:05:45.480
<v Speaker 6>means anarchist struggle in Kurdish. They're a group within the

1:05:46.120 --> 1:05:50.840
<v Speaker 6>SDF that is an anarchist group that they're fighting, and

1:05:50.920 --> 1:05:53.320
<v Speaker 6>in this case as to doing frontline medical support on

1:05:53.400 --> 1:05:56.280
<v Speaker 6>behalf of the self administration, on behalf of the revolution.

1:05:56.880 --> 1:06:00.160
<v Speaker 6>They sent me some notes this morning it's Monday today

1:06:00.440 --> 1:06:03.560
<v Speaker 6>from their positions on the front line. So obviously those

1:06:03.600 --> 1:06:05.480
<v Speaker 6>notes will be a little bit they'll be like twenty

1:06:05.520 --> 1:06:07.840
<v Speaker 6>four hours old by the time you hear them. But

1:06:07.880 --> 1:06:09.720
<v Speaker 6>I still think it's very important to hear from people

1:06:09.760 --> 1:06:12.640
<v Speaker 6>who are there what we can not from, like someone

1:06:12.640 --> 1:06:14.400
<v Speaker 6>who's supposed to be an expert but hasn't set for

1:06:14.680 --> 1:06:17.440
<v Speaker 6>in Syria in fifteen years and hasn't really talked to

1:06:17.440 --> 1:06:20.320
<v Speaker 6>anyone who's Syrian either. So we'll drop those in after

1:06:20.360 --> 1:06:23.360
<v Speaker 6>the advertising break here and with that I will say

1:06:23.400 --> 1:06:25.760
<v Speaker 6>thank you very much, Danny, thanks for giving us your time,

1:06:25.800 --> 1:06:27.800
<v Speaker 6>and he'll we really appreciate all you're insight today.

1:06:27.840 --> 1:06:28.360
<v Speaker 7>Thanks very much.

1:06:28.440 --> 1:06:41.360
<v Speaker 1>James, talking from the provisional branch.

1:06:42.840 --> 1:06:50.320
<v Speaker 10>Just want to situation here because.

1:06:50.160 --> 1:06:53.840
<v Speaker 1>You're probably now the regime has fun.

1:06:55.640 --> 1:07:02.360
<v Speaker 10>You've left the country after a big offensive that started

1:07:02.520 --> 1:07:07.960
<v Speaker 10>from Italy that took over quite soon quite fast the

1:07:08.000 --> 1:07:13.040
<v Speaker 10>city of Alba and continued moving on. We wanted to

1:07:13.080 --> 1:07:16.000
<v Speaker 10>explain how is the situation right now on the ground

1:07:16.280 --> 1:07:18.760
<v Speaker 10>and also be some insight in the situation of North

1:07:18.800 --> 1:07:22.600
<v Speaker 10>in Syria and what the media is as not covering.

1:07:22.240 --> 1:07:27.000
<v Speaker 1>Of the different events and situations that are unknowing here.

1:07:27.600 --> 1:07:31.120
<v Speaker 10>The main thing to remark that this can be a

1:07:31.200 --> 1:07:35.040
<v Speaker 10>bit of a confusion confusion interview for those that are

1:07:35.040 --> 1:07:38.040
<v Speaker 10>maybe not familiar with the unknowing situation.

1:07:38.880 --> 1:07:42.040
<v Speaker 1>To give a short context, we can mention.

1:07:41.960 --> 1:07:48.880
<v Speaker 10>That there are right now two main conflicts ongoing military conflicts.

1:07:49.280 --> 1:07:52.680
<v Speaker 10>One is when we reported they're not so much we

1:07:52.760 --> 1:07:57.320
<v Speaker 10>are talking about the war that HDS or the offensive

1:07:57.400 --> 1:08:00.840
<v Speaker 10>that HDS launched against the army.

1:08:01.200 --> 1:08:02.480
<v Speaker 1>And the other is.

1:08:02.440 --> 1:08:09.600
<v Speaker 10>The offensive that the SMA and Turkish proxy forces the

1:08:09.600 --> 1:08:12.840
<v Speaker 10>Wilder the name of that Syrian National Army, but that

1:08:12.920 --> 1:08:16.880
<v Speaker 10>they are trained, paid and supported by the Turkish estate,

1:08:17.960 --> 1:08:21.320
<v Speaker 10>the offensive that they have been launching against Northern Asyria

1:08:21.800 --> 1:08:27.000
<v Speaker 10>and the Democratic Administration of North as Ayria is the

1:08:27.120 --> 1:08:31.880
<v Speaker 10>area also known sometimes as Rigela, that is started as

1:08:32.640 --> 1:08:37.040
<v Speaker 10>the court desieration movement leaving the world of Islamic state

1:08:37.160 --> 1:08:42.360
<v Speaker 10>and establishing this autonomous administration. So let's go shortly to

1:08:42.400 --> 1:08:47.439
<v Speaker 10>the which conflict this offensive of each theater the faith

1:08:47.479 --> 1:08:53.600
<v Speaker 10>of reaction, but it's Islamige group direct heritage of Anatra

1:08:54.200 --> 1:08:57.559
<v Speaker 10>that was the Syrian branch of the GUIDO that has

1:08:57.600 --> 1:09:02.439
<v Speaker 10>been learning having somewhat government destructs in the region of

1:09:02.560 --> 1:09:06.719
<v Speaker 10>Uglype in the north west of Syria and was under

1:09:06.840 --> 1:09:11.280
<v Speaker 10>heavisage from the region forces in Syria Army and the

1:09:11.360 --> 1:09:14.439
<v Speaker 10>twenty seven of Nananda bay unch is bit offensive that

1:09:15.479 --> 1:09:17.200
<v Speaker 10>led to the collapse of the region.

1:09:17.960 --> 1:09:20.400
<v Speaker 1>We could reflect deeply about the regions now.

1:09:21.080 --> 1:09:24.439
<v Speaker 10>On one side, the Syria Aparty was exhausted that two

1:09:24.520 --> 1:09:25.880
<v Speaker 10>years of war here in.

1:09:25.880 --> 1:09:31.040
<v Speaker 11>Syria, but especially their main allies and supporters were also

1:09:31.080 --> 1:09:35.559
<v Speaker 11>in that situation. We were talking mostly about Russia and Iran.

1:09:36.160 --> 1:09:38.600
<v Speaker 11>As we currently know, Russia has been in rage in

1:09:38.640 --> 1:09:41.040
<v Speaker 11>a we're in Ukraine for three years.

1:09:40.800 --> 1:09:48.519
<v Speaker 10>Almost Iran recently had been also engaged in supporting the

1:09:48.560 --> 1:09:54.719
<v Speaker 10>militias in the NFL against Israel after the natural occupation

1:09:54.920 --> 1:09:57.440
<v Speaker 10>that Israel started.

1:09:57.040 --> 1:09:58.559
<v Speaker 1>On an Aza year ago.

1:10:00.520 --> 1:10:04.160
<v Speaker 10>These two conflicts create a situation that both.

1:10:04.000 --> 1:10:08.400
<v Speaker 1>Partners, that Russian and Iran were not able to support

1:10:08.560 --> 1:10:14.080
<v Speaker 1>the army as day within the past and this led.

1:10:13.920 --> 1:10:17.000
<v Speaker 10>Also to the collapse of the front lands of the

1:10:17.040 --> 1:10:23.040
<v Speaker 10>Serra party, allowing the offensive of HDS to overrun very

1:10:23.080 --> 1:10:27.040
<v Speaker 10>fast the defenses in the city of Alipo and also

1:10:27.360 --> 1:10:31.520
<v Speaker 10>take in control of the city of Hamma. These sparked

1:10:31.800 --> 1:10:35.600
<v Speaker 10>also all their groups that also opposed the region for

1:10:35.600 --> 1:10:39.680
<v Speaker 10>a long time to start also the election, and in

1:10:39.800 --> 1:10:45.640
<v Speaker 10>southern Syria and the regions of the Sula and and Cunetia,

1:10:46.800 --> 1:10:52.080
<v Speaker 10>there was also an autonomous military operation room that started

1:10:52.240 --> 1:10:54.439
<v Speaker 10>coordinated insurgeons and the vision.

1:10:54.960 --> 1:10:57.679
<v Speaker 1>These sparked the collapse of the region.

1:10:58.080 --> 1:11:01.320
<v Speaker 10>A lot of soldiers were defecting their posessions and finally

1:11:02.120 --> 1:11:06.200
<v Speaker 10>the different military groups living the offensive.

1:11:06.280 --> 1:11:07.320
<v Speaker 1>To the mass Puts.

1:11:07.680 --> 1:11:13.880
<v Speaker 10>This was an offensive that was really not very builded

1:11:14.160 --> 1:11:17.000
<v Speaker 10>in the sense of a lot of the similar party

1:11:17.000 --> 1:11:20.599
<v Speaker 10>soldiers who were just leaving their positions and running away,

1:11:21.479 --> 1:11:25.759
<v Speaker 10>and offensive was able to advance very fast, very easily.

1:11:26.880 --> 1:11:32.520
<v Speaker 1>Right now. The offensive led to.

1:11:31.720 --> 1:11:34.800
<v Speaker 12>The transition that we are seeing in the masques where

1:11:34.920 --> 1:11:37.200
<v Speaker 12>the leader of HDS.

1:11:37.439 --> 1:11:41.719
<v Speaker 1>Had been doing really.

1:11:40.520 --> 1:11:45.559
<v Speaker 10>Public speeches and the carrying the tunun for the revolution,

1:11:46.479 --> 1:11:48.600
<v Speaker 10>trying to harvest.

1:11:49.800 --> 1:11:55.440
<v Speaker 1>And the revolutionary spirit of like twenty eleven for their.

1:11:54.600 --> 1:12:02.719
<v Speaker 10>Own benefit and they imposed or as a transitional government

1:12:03.160 --> 1:12:07.360
<v Speaker 10>that is from exclusively by like members connected to aligned

1:12:07.439 --> 1:12:11.959
<v Speaker 10>to HDS. Could be good to discuss more about HDS,

1:12:11.960 --> 1:12:13.200
<v Speaker 10>but maybe it's not the.

1:12:13.160 --> 1:12:14.840
<v Speaker 1>Focus of our interview right now.

1:12:15.960 --> 1:12:20.479
<v Speaker 10>Just mentioned and their authoritarian government in Egypt has been

1:12:20.840 --> 1:12:26.160
<v Speaker 10>also really criticized by local population organizing.

1:12:25.720 --> 1:12:28.599
<v Speaker 1>Protest against it and right.

1:12:28.400 --> 1:12:34.280
<v Speaker 10>Now running this interim government, they are already making proposals

1:12:34.640 --> 1:12:39.280
<v Speaker 10>for like a morality police.

1:12:38.200 --> 1:12:39.200
<v Speaker 1>Is amic courts.

1:12:39.760 --> 1:12:44.680
<v Speaker 10>So I don't know how much this comparison has been

1:12:44.680 --> 1:12:48.080
<v Speaker 10>already shared. That clearly what we saw in a Findistan

1:12:48.200 --> 1:12:52.240
<v Speaker 10>with Taliban taking over invested destructors is probably a good

1:12:52.280 --> 1:12:56.679
<v Speaker 10>guide to understand what could be happening in Syria. If

1:12:57.000 --> 1:13:00.760
<v Speaker 10>HDRS states control of the the state, it seems to

1:13:00.800 --> 1:13:04.280
<v Speaker 10>be happening. So this is one of the confusion going

1:13:04.360 --> 1:13:05.599
<v Speaker 10>that is widely reported.

1:13:06.160 --> 1:13:08.439
<v Speaker 1>The only one maybe is not so much reported.

1:13:08.960 --> 1:13:13.080
<v Speaker 10>We see how the Turkish has been for a long

1:13:13.120 --> 1:13:14.880
<v Speaker 10>time to give the state has been for a long

1:13:14.920 --> 1:13:19.920
<v Speaker 10>time and attacking the vision of that Norway Syria, especially

1:13:20.120 --> 1:13:24.040
<v Speaker 10>the Cooldish areas, and this is connected not to their

1:13:24.120 --> 1:13:27.760
<v Speaker 10>war against the con deliberation movement that has been in

1:13:27.840 --> 1:13:31.160
<v Speaker 10>for more than forty years and the last chapter of

1:13:31.160 --> 1:13:36.479
<v Speaker 10>Thesus started in coordination with this offensive of HDS where

1:13:36.600 --> 1:13:42.320
<v Speaker 10>their prop re forces started to attack many the region

1:13:42.360 --> 1:13:46.519
<v Speaker 10>of thirty fact that was an area where a lot

1:13:46.640 --> 1:13:51.160
<v Speaker 10>of the refugees from a friend we're living a frine

1:13:51.280 --> 1:13:53.679
<v Speaker 10>was a region that was a ray occupied by thirty

1:13:53.960 --> 1:13:57.120
<v Speaker 10>in twenty eighteen and a lot of the people from

1:13:57.160 --> 1:14:00.720
<v Speaker 10>the city was displaced and living in refuge amants in

1:14:00.920 --> 1:14:05.240
<v Speaker 10>the origin of Hinda and the civil tech effect, and

1:14:05.680 --> 1:14:11.839
<v Speaker 10>these Turkish pretty forces attacked and conquered that vision, forcing

1:14:12.240 --> 1:14:15.840
<v Speaker 10>all these people that already had to leave their homes

1:14:16.439 --> 1:14:21.759
<v Speaker 10>more than five years ago to translating, yeah, so forcing

1:14:22.800 --> 1:14:25.920
<v Speaker 10>them to flee once again. A lot of these people

1:14:26.240 --> 1:14:35.760
<v Speaker 10>was trapped in a caroline that suffered brutal grades attacks, kidnapping, ransoms.

1:14:35.160 --> 1:14:39.360
<v Speaker 1>Like it has been make a really terrible experience for.

1:14:39.400 --> 1:14:43.040
<v Speaker 10>A lot of people that was trying to flee the

1:14:43.479 --> 1:14:47.559
<v Speaker 10>offensive of these Turkish patty forces and most of them

1:14:47.600 --> 1:14:51.000
<v Speaker 10>are now arriving to do that time to write two

1:14:51.080 --> 1:14:53.880
<v Speaker 10>the visions of the self administration when where they are

1:14:53.960 --> 1:14:59.120
<v Speaker 10>founding and they can find shelter and for those willing

1:14:59.200 --> 1:15:03.240
<v Speaker 10>to help with mentioned that vast is the humanitarian organization,

1:15:03.400 --> 1:15:06.839
<v Speaker 10>one of the biggest humanitarier organizations working in ant Assyria

1:15:07.880 --> 1:15:11.920
<v Speaker 10>has been providing fans and foot and blankets and everything

1:15:11.960 --> 1:15:14.879
<v Speaker 10>they can to support all these people that is arriving

1:15:14.960 --> 1:15:15.799
<v Speaker 10>on these areas.

1:15:16.439 --> 1:15:17.840
<v Speaker 1>So those willing to.

1:15:18.360 --> 1:15:23.479
<v Speaker 10>Support economically and this humanitarian crisis we are experiencing, they

1:15:23.520 --> 1:15:25.560
<v Speaker 10>can't easily find.

1:15:25.720 --> 1:15:28.639
<v Speaker 1>The right side. And the Banakana.

1:15:28.080 --> 1:15:32.599
<v Speaker 10>Favasa to donay to them to support all these people

1:15:32.640 --> 1:15:35.080
<v Speaker 10>that went again know there in their homes.

1:15:36.280 --> 1:15:38.640
<v Speaker 1>But the offensives didn't stop.

1:15:38.520 --> 1:15:43.880
<v Speaker 10>On an Shaffa and the SNA continued their attacks to

1:15:44.040 --> 1:15:47.840
<v Speaker 10>cover the city of Manage already right now and this

1:15:48.120 --> 1:15:52.080
<v Speaker 10>was a really heavy classious that it was a really

1:15:52.840 --> 1:15:59.040
<v Speaker 10>serious military conflict that has been totally supported by Turkish

1:15:59.200 --> 1:16:00.639
<v Speaker 10>artillery and air force.

1:16:01.200 --> 1:16:02.440
<v Speaker 1>We are talking about.

1:16:02.320 --> 1:16:07.760
<v Speaker 10>Drones sitting different positions and even airplanes that of course

1:16:08.000 --> 1:16:11.760
<v Speaker 10>like nature air force have been bombing positions of the

1:16:11.800 --> 1:16:19.080
<v Speaker 10>cerin democratic forces, allowing these different even groups that are out.

1:16:18.840 --> 1:16:22.480
<v Speaker 1>Of this coalition of the SMA, these published pactic forces

1:16:22.960 --> 1:16:24.400
<v Speaker 1>to control of the city.

1:16:25.560 --> 1:16:30.040
<v Speaker 10>At the moment, there is already several days a man

1:16:30.080 --> 1:16:34.760
<v Speaker 10>beach this city have been organizing protests and even in

1:16:34.840 --> 1:16:40.240
<v Speaker 10>general strike that started yesterday and the occupation because these

1:16:40.280 --> 1:16:44.280
<v Speaker 10>groups that occupied the city are looting and even killing

1:16:44.640 --> 1:16:49.320
<v Speaker 10>local populations in a really terrible situation. Of this experience

1:16:49.400 --> 1:16:54.519
<v Speaker 10>in the local people living in Maniche, and they are.

1:16:55.960 --> 1:16:57.080
<v Speaker 1>Willing to continue.

1:16:57.120 --> 1:16:59.600
<v Speaker 10>They have been threatening the city of Colony in the

1:16:59.680 --> 1:17:04.200
<v Speaker 10>simple of resistance of the regional revolution against the designed state.

1:17:04.960 --> 1:17:07.200
<v Speaker 1>And these threads and the city are.

1:17:07.080 --> 1:17:10.479
<v Speaker 10>Not just the bombings of the air force and artillery,

1:17:11.080 --> 1:17:15.559
<v Speaker 10>but also a lot of military and personal of the

1:17:15.680 --> 1:17:22.720
<v Speaker 10>Turkish prepsy forces gathering on the bridge that connects the divisions.

1:17:22.080 --> 1:17:26.160
<v Speaker 1>Of man Beach and Commanding and all across the air

1:17:26.240 --> 1:17:26.880
<v Speaker 1>for this river.

1:17:28.200 --> 1:17:33.160
<v Speaker 10>So this war is not so reported that it's been

1:17:33.760 --> 1:17:39.280
<v Speaker 10>really BOLTI times against the self administration in Northeastyria. We

1:17:39.360 --> 1:17:43.240
<v Speaker 10>are trying to report and update about the situation. We

1:17:43.400 --> 1:17:47.799
<v Speaker 10>also published two statements to to call out at tension

1:17:48.040 --> 1:17:54.520
<v Speaker 10>for comrade what is ongoing here and maybe also.

1:17:54.280 --> 1:17:57.599
<v Speaker 1>Talk a bit about the work that we have been

1:17:57.640 --> 1:17:59.640
<v Speaker 1>doing underground.

1:18:00.680 --> 1:18:04.839
<v Speaker 10>We need to remark that this offensive of the Mambage

1:18:04.880 --> 1:18:08.080
<v Speaker 10>and now districts and Colony have not been the only

1:18:08.160 --> 1:18:10.840
<v Speaker 10>duds of the Turkish army and the perhapsy forces on

1:18:11.000 --> 1:18:16.320
<v Speaker 10>the wing all around the street that they occupied in

1:18:16.439 --> 1:18:21.080
<v Speaker 10>twenty eighteen and two thousand nineteen. The areas around the

1:18:21.080 --> 1:18:24.760
<v Speaker 10>city of Sylvania and Anisa next to the border with

1:18:24.960 --> 1:18:29.720
<v Speaker 10>Turkie also host a lot of Islamist groups that are

1:18:29.760 --> 1:18:33.840
<v Speaker 10>part of this Turkish proty coalition and they have been

1:18:34.040 --> 1:18:39.240
<v Speaker 10>intensively bonding the areas and their surroundings. And there have

1:18:39.360 --> 1:18:46.600
<v Speaker 10>been quiet widespread rumors of the Zamie Hope togethering forces

1:18:46.640 --> 1:18:51.960
<v Speaker 10>to continue their reports on the self administration of Nordestria

1:18:52.040 --> 1:18:56.760
<v Speaker 10>and the ward of the Cylind Democratic Forces. We from

1:18:56.760 --> 1:19:00.000
<v Speaker 10>the kasinosas we have been working in the medical capacity,

1:19:00.080 --> 1:19:04.040
<v Speaker 10>the providing materials for the medical points in the in

1:19:04.080 --> 1:19:05.719
<v Speaker 10>the fundance and being.

1:19:05.560 --> 1:19:08.040
<v Speaker 1>Present in the foundlands together with.

1:19:08.040 --> 1:19:12.519
<v Speaker 10>The Syrian Democratic Forces in case that a new invasion,

1:19:12.840 --> 1:19:15.160
<v Speaker 10>and it is happening right now.

1:19:15.240 --> 1:19:19.800
<v Speaker 1>The bombings are hitting different areas and it has been

1:19:20.240 --> 1:19:21.960
<v Speaker 1>really intense in the last days.

1:19:22.479 --> 1:19:26.280
<v Speaker 10>The Syrian Democratic Forces are in maximum alard and especially

1:19:26.280 --> 1:19:31.360
<v Speaker 10>there is an important call in solidarity with the city

1:19:31.400 --> 1:19:34.160
<v Speaker 10>of Covany, a symbol of resistance.

1:19:33.680 --> 1:19:36.000
<v Speaker 1>That is small ones again under threat.

1:19:37.240 --> 1:19:41.800
<v Speaker 10>We have been seen as demonstrations are around the world

1:19:41.800 --> 1:19:46.960
<v Speaker 10>in Solarity with the motions here and this has been

1:19:47.000 --> 1:19:52.920
<v Speaker 10>also bringing out as motivation to continue the resistance underground.

1:19:53.320 --> 1:19:58.000
<v Speaker 10>Right now, uh, these situations of the instability and political

1:19:58.000 --> 1:20:03.120
<v Speaker 10>tradition is still in ways that are difficult to predict.

1:20:03.720 --> 1:20:08.200
<v Speaker 1>We can see how the self administration has been tending political.

1:20:07.760 --> 1:20:12.000
<v Speaker 10>Realizations to the matters to memor Shade with this new

1:20:12.080 --> 1:20:13.520
<v Speaker 10>provisional government.

1:20:14.160 --> 1:20:17.639
<v Speaker 1>With the attempt to reach autonomy.

1:20:17.160 --> 1:20:21.760
<v Speaker 10>For the region that connects with the ideas of democratic controlism,

1:20:22.680 --> 1:20:28.640
<v Speaker 10>the ideas of democratic comprolism. Don't expect to run a

1:20:28.760 --> 1:20:32.760
<v Speaker 10>state institutions because we don't want to live in a

1:20:33.160 --> 1:20:37.679
<v Speaker 10>society that is ruled by a state, and are calling

1:20:37.840 --> 1:20:44.400
<v Speaker 10>for time of autonomy in a local governments where then

1:20:44.479 --> 1:20:49.920
<v Speaker 10>the different communities can live together, colleges together, administering their

1:20:50.360 --> 1:20:51.520
<v Speaker 10>social forms.

1:20:51.479 --> 1:20:53.679
<v Speaker 1>Together and also their defense.

1:20:54.479 --> 1:20:57.080
<v Speaker 10>We'll see how the civil democratic forces is at a

1:20:57.200 --> 1:21:02.519
<v Speaker 10>military coalition of different local teleforces that it's made on

1:21:02.640 --> 1:21:06.120
<v Speaker 10>the principles of self defense. Maybe to give a bit

1:21:06.160 --> 1:21:09.760
<v Speaker 10>of contexts of what we have been doing here for

1:21:10.120 --> 1:21:14.960
<v Speaker 10>several years that our organization has been operating another Syria.

1:21:16.320 --> 1:21:20.880
<v Speaker 1>As anarchists. We can here in solidarity international society with

1:21:21.000 --> 1:21:22.120
<v Speaker 1>this revolution.

1:21:22.200 --> 1:21:27.080
<v Speaker 10>Because their political values and their political project is really

1:21:27.200 --> 1:21:32.760
<v Speaker 10>close to our ideas. We see big similarities with the

1:21:33.439 --> 1:21:38.120
<v Speaker 10>ideas of libertarian socialism and social ecology and thinkers and

1:21:38.240 --> 1:21:42.200
<v Speaker 10>moral bootin have been a big inspiration found others and

1:21:42.640 --> 1:21:47.120
<v Speaker 10>the leader of the cour Desirational movement that has been

1:21:47.160 --> 1:21:54.360
<v Speaker 10>proposing this political friend called democratic controlism, where especially with

1:21:54.479 --> 1:21:58.080
<v Speaker 10>the principles of one liberation, social ecology and studios and

1:21:58.160 --> 1:22:05.639
<v Speaker 10>offracy has been political campus of the revolution here. Building

1:22:06.240 --> 1:22:11.160
<v Speaker 10>autonomy in the different regions has been also a very

1:22:11.240 --> 1:22:16.800
<v Speaker 10>important element to develop the project, and especially during the

1:22:16.880 --> 1:22:20.840
<v Speaker 10>war and in one state, as soon as the different

1:22:21.000 --> 1:22:25.200
<v Speaker 10>territories were liberated, there was a big emphasis on creating

1:22:25.320 --> 1:22:29.519
<v Speaker 10>local councils civilian and military councils.

1:22:29.160 --> 1:22:33.719
<v Speaker 1>Both that around their own affairs.

1:22:34.880 --> 1:22:38.120
<v Speaker 10>This is very interesting from anarchists perspective not to see

1:22:38.280 --> 1:22:43.320
<v Speaker 10>how one of the main political points is these promotings

1:22:43.360 --> 1:22:47.479
<v Speaker 10>of defense and creating a military force that is not

1:22:47.680 --> 1:22:51.919
<v Speaker 10>based on a centralized monopoly of balance, but on allowing

1:22:52.320 --> 1:22:55.640
<v Speaker 10>every community to take care of their own defense and

1:22:55.840 --> 1:22:59.240
<v Speaker 10>their own offairs. This is a really inspiring element that

1:23:00.080 --> 1:23:04.080
<v Speaker 10>for us has been also a really extraordinary learning process

1:23:04.920 --> 1:23:07.880
<v Speaker 10>being part of a revolution, leaving day to.

1:23:07.960 --> 1:23:11.920
<v Speaker 1>Day the developments that are happening here and.

1:23:13.200 --> 1:23:16.639
<v Speaker 10>Seeing what doesn't mean to make a revolution, because it's

1:23:16.680 --> 1:23:20.479
<v Speaker 10>something that sometimes we anarchists look back often in at

1:23:20.520 --> 1:23:23.920
<v Speaker 10>the epic times of like Spain one thirty six or

1:23:24.360 --> 1:23:28.479
<v Speaker 10>Ukraine in the twenties to see examples of an anarchist revolution,

1:23:29.120 --> 1:23:34.120
<v Speaker 10>and this is something that today is happening here. Courdistant

1:23:34.200 --> 1:23:38.680
<v Speaker 10>has been for a long time living resistance against the

1:23:38.840 --> 1:23:42.120
<v Speaker 10>logic of national states, especially in Turkey, but we saw

1:23:42.200 --> 1:23:45.120
<v Speaker 10>how it has been funding in Syria where that this

1:23:45.360 --> 1:23:49.799
<v Speaker 10>movement found the space to put in practice these ideas

1:23:50.320 --> 1:23:55.000
<v Speaker 10>and to develop the revolutionary society that has been theorized

1:23:55.040 --> 1:23:58.280
<v Speaker 10>for a long time. So even if we cannot save

1:23:58.439 --> 1:24:02.440
<v Speaker 10>vergialwas an anarchist, that we can say how the principles

1:24:02.640 --> 1:24:08.000
<v Speaker 10>inspired the project and that it's been developed here and implemented.

1:24:08.400 --> 1:24:12.719
<v Speaker 10>This is a really an important school and it brings

1:24:12.760 --> 1:24:16.920
<v Speaker 10>a lot of lections of the big challenges of reorganizing

1:24:17.320 --> 1:24:22.640
<v Speaker 10>a society with principles of euer Italian socialism. It is

1:24:22.800 --> 1:24:27.879
<v Speaker 10>especially complicated here because of external reasms like the situation

1:24:28.000 --> 1:24:31.120
<v Speaker 10>of the Marble, the constant threat of the Tutis army,

1:24:31.760 --> 1:24:35.879
<v Speaker 10>and this is something that for sure we can point out.

1:24:35.720 --> 1:24:38.360
<v Speaker 1>As like, well, it's very difficult to make a revolution

1:24:38.479 --> 1:24:42.320
<v Speaker 1>with these factors, but this is also acting that making

1:24:42.360 --> 1:24:46.400
<v Speaker 1>a revolution will always be difficult, and we always have

1:24:47.360 --> 1:24:48.200
<v Speaker 1>really big.

1:24:48.360 --> 1:24:52.120
<v Speaker 10>Factors that make the situation very difficult. If making a

1:24:52.120 --> 1:24:54.280
<v Speaker 10>revolution would be easy.

1:24:54.680 --> 1:24:55.920
<v Speaker 1>We would already have done it.

1:24:56.400 --> 1:24:59.680
<v Speaker 10>So of course it's something that brings a lot of difficulties,

1:24:59.720 --> 1:25:03.320
<v Speaker 10>a lot contradictions, to a lot of challenges and use

1:25:03.400 --> 1:25:07.240
<v Speaker 10>here day to day living what it means to build

1:25:07.240 --> 1:25:10.479
<v Speaker 10>the revolutionary society, a lot, a lot of equations from

1:25:10.520 --> 1:25:14.479
<v Speaker 10>the reflections that we also able to translate and to

1:25:14.640 --> 1:25:18.439
<v Speaker 10>reflect together with the artist movements from around the world, to.

1:25:18.880 --> 1:25:23.280
<v Speaker 12>Learn from his experience and to be able to analyze

1:25:23.320 --> 1:25:27.040
<v Speaker 12>together and reflect and discuss together of what it means

1:25:27.720 --> 1:25:31.439
<v Speaker 12>to build anarchism in the twenty first century, what it

1:25:31.600 --> 1:25:36.800
<v Speaker 12>means to build libertarian socialism nowadays, in the current society

1:25:36.920 --> 1:25:38.600
<v Speaker 12>with all the different.

1:25:38.400 --> 1:25:42.559
<v Speaker 10>Elements that we see, and of course in the military

1:25:42.600 --> 1:25:47.280
<v Speaker 10>comes the digion going. It can seem maybe sometimes far

1:25:47.320 --> 1:25:51.880
<v Speaker 10>away of a community in western countries, but I think

1:25:51.880 --> 1:25:55.080
<v Speaker 10>it's important to remember that revolution and war had been

1:25:55.200 --> 1:25:57.559
<v Speaker 10>always to size of the same time.

1:26:00.040 --> 1:26:05.120
<v Speaker 1>In these moments of instability of war where the logic

1:26:05.200 --> 1:26:09.320
<v Speaker 1>and the established school of national states is more weak,

1:26:10.080 --> 1:26:12.280
<v Speaker 1>because we can actually.

1:26:12.000 --> 1:26:14.439
<v Speaker 10>See in nine other times, in other moments or even

1:26:14.479 --> 1:26:18.280
<v Speaker 10>in other places nowadays, what is happening, for example, in

1:26:18.360 --> 1:26:21.559
<v Speaker 10>the now, what is happening in the different areas where.

1:26:21.880 --> 1:26:25.000
<v Speaker 1>The logic of a national state is in questioned.

1:26:25.240 --> 1:26:28.320
<v Speaker 10>Creates in the stability to create a situation where the

1:26:28.479 --> 1:26:31.000
<v Speaker 10>different actors will push.

1:26:30.760 --> 1:26:34.880
<v Speaker 1>To take control. And we know that often those actors

1:26:35.320 --> 1:26:37.960
<v Speaker 1>will be led by a nationalism.

1:26:37.560 --> 1:26:42.439
<v Speaker 10>Forces mentality with an authoritarian logic to just impose their

1:26:42.560 --> 1:26:45.559
<v Speaker 10>ideas and their aims by force.

1:26:46.479 --> 1:26:50.160
<v Speaker 1>And it's very important that we think and we reflect and.

1:26:50.240 --> 1:26:55.639
<v Speaker 10>Reorganize force that is able to react to that situation

1:26:56.200 --> 1:26:58.040
<v Speaker 10>because a traitarian.

1:26:57.479 --> 1:27:03.160
<v Speaker 1>And hierarchic structors are required false to react.

1:27:03.920 --> 1:27:07.439
<v Speaker 12>We as anarchist, we need time to organize Arizona pally

1:27:07.880 --> 1:27:09.960
<v Speaker 12>because our structures.

1:27:09.520 --> 1:27:15.519
<v Speaker 1>Function based usurn thrust also knowing each other. And even

1:27:15.600 --> 1:27:19.280
<v Speaker 1>if I really believe that they are much more solid

1:27:19.320 --> 1:27:22.519
<v Speaker 1>and much more reliable in a long term, in a

1:27:22.600 --> 1:27:25.759
<v Speaker 1>short term we can face big, big challenge.

1:27:26.280 --> 1:27:30.160
<v Speaker 12>So it's important to see fascism is as with advancing

1:27:30.479 --> 1:27:33.679
<v Speaker 12>all around the world, and we can see how.

1:27:33.680 --> 1:27:35.960
<v Speaker 1>The intentions are like growing.

1:27:36.800 --> 1:27:41.040
<v Speaker 10>So maybe this isn't as a call might to learn

1:27:41.160 --> 1:27:44.719
<v Speaker 10>from the lessons here, to learn from how the Kurdish

1:27:44.800 --> 1:27:49.240
<v Speaker 10>movement have been working and preparing for decades and what

1:27:49.800 --> 1:27:54.200
<v Speaker 10>happened in Syria made possible for the revolutionary movement to

1:27:55.640 --> 1:27:58.680
<v Speaker 10>put the cards on the table, to organize together with

1:27:58.800 --> 1:28:01.760
<v Speaker 10>the people and to defense and their people and their

1:28:01.800 --> 1:28:07.840
<v Speaker 10>communities building this revelifering process. But nowadays that so many

1:28:07.880 --> 1:28:13.080
<v Speaker 10>people have been like taking inspiration from, So yeah, probably

1:28:14.000 --> 1:28:15.799
<v Speaker 10>this is a bit confusing and maybe.

1:28:16.160 --> 1:28:20.479
<v Speaker 1>Not so current. Sorry, we have been quiet some hours.

1:28:21.160 --> 1:28:26.479
<v Speaker 10>We've had several weeks that have been extremely challenging with really.

1:28:26.360 --> 1:28:27.360
<v Speaker 1>Few hours of sleep.

1:28:28.160 --> 1:28:31.400
<v Speaker 10>But I hope this is more or less clear, and

1:28:32.040 --> 1:28:35.360
<v Speaker 10>this is doing is something that it's not so understandable.

1:28:36.240 --> 1:28:39.640
<v Speaker 1>And always welcome new and.

1:28:39.880 --> 1:28:45.400
<v Speaker 10>New questions and helping to answer, answer and share more perspective.

1:28:46.160 --> 1:28:51.240
<v Speaker 10>We have been answer writing some statements in their answer

1:28:51.360 --> 1:28:56.240
<v Speaker 10>trying to answer all those people interested in learning more

1:28:56.280 --> 1:28:59.040
<v Speaker 10>about the situation here and in.

1:28:59.040 --> 1:29:00.559
<v Speaker 1>A ways special for different.

1:29:20.680 --> 1:29:23.280
<v Speaker 5>Welcome to what could Happen Here? A show about things

1:29:23.439 --> 1:29:28.040
<v Speaker 5>falling apart. I'm Garrison Davis, and this episode is going

1:29:28.120 --> 1:29:31.639
<v Speaker 5>to be a special audio companion piece to an article

1:29:31.960 --> 1:29:37.280
<v Speaker 5>published last night on substack at shatter Zone. That's Robert's

1:29:37.360 --> 1:29:41.360
<v Speaker 5>usual substack, though. Last night I publish an article detailing

1:29:41.600 --> 1:29:48.559
<v Speaker 5>the online history and transvestigation discourse regarding a school shooting

1:29:48.720 --> 1:29:53.639
<v Speaker 5>in Madison, Wisconsin. The article has pictures and hyperlinks which

1:29:53.760 --> 1:29:55.960
<v Speaker 5>might help explain some of the stuff I'm talking about,

1:29:56.280 --> 1:29:57.920
<v Speaker 5>but I'll do my best to relay it here to

1:29:58.000 --> 1:30:02.840
<v Speaker 5>you on the podcast feed. Another Monday in America and

1:30:03.040 --> 1:30:07.800
<v Speaker 5>another school shooting. On the morning of December sixteenth, a

1:30:07.880 --> 1:30:11.639
<v Speaker 5>female student at Abundant Life Christian School in Madison, Wisconsin

1:30:12.000 --> 1:30:15.080
<v Speaker 5>shot and killed a teacher and fellow student, and injured

1:30:15.120 --> 1:30:19.880
<v Speaker 5>six others before killing herself. Initially, police falsely reported the

1:30:19.880 --> 1:30:23.439
<v Speaker 5>shooter was seventeen years old, but late Monday night they

1:30:23.520 --> 1:30:27.400
<v Speaker 5>correctly identified the deceased shooter as fifteen year old Natalie

1:30:27.479 --> 1:30:32.040
<v Speaker 5>ruppnow who went by Samantha or sam. In the aftermath

1:30:32.080 --> 1:30:36.240
<v Speaker 5>of this horrific event, right wing influencers and content creators

1:30:36.360 --> 1:30:39.759
<v Speaker 5>wasted no time in blaming the shooting on trans people,

1:30:40.520 --> 1:30:43.320
<v Speaker 5>labeling the suspect as another in a series of alleged

1:30:43.520 --> 1:30:48.479
<v Speaker 5>transgender terrorists. But what really happened here, had nothing to

1:30:48.600 --> 1:30:53.200
<v Speaker 5>do with trans people, and is sadly ordinary for the

1:30:53.360 --> 1:30:57.800
<v Speaker 5>United States. In August of twenty twenty four, the father

1:30:57.960 --> 1:31:00.760
<v Speaker 5>of the future school shooter took his to a gun

1:31:00.880 --> 1:31:04.479
<v Speaker 5>range to do trap shooting. Samantha wore a shirt bearing

1:31:04.520 --> 1:31:09.000
<v Speaker 5>the logo of a band KMFDM. In another photo of

1:31:09.080 --> 1:31:11.160
<v Speaker 5>the shooter, we can see the front of the shirt.

1:31:12.000 --> 1:31:16.120
<v Speaker 5>The same design was famously worn by Columbine shooter Eric Harris,

1:31:16.439 --> 1:31:19.720
<v Speaker 5>who is a fan of the band. The bulk of

1:31:19.800 --> 1:31:23.600
<v Speaker 5>this new shooter's online footprint suggests a general obsession with

1:31:23.720 --> 1:31:28.840
<v Speaker 5>school shooters and the TCC or True Crime Community, a

1:31:29.000 --> 1:31:34.400
<v Speaker 5>nickname used for the de facto international Columbine fandom. This

1:31:34.520 --> 1:31:38.519
<v Speaker 5>sort of content dominates Samantha's tumbler, which last posted in

1:31:38.760 --> 1:31:42.240
<v Speaker 5>May of twenty twenty four. An alleged online friend of

1:31:42.320 --> 1:31:46.360
<v Speaker 5>the shooter said that she quote posted about school shooters

1:31:46.479 --> 1:31:51.559
<v Speaker 5>all the time quote end quote had school shooter leanings unquote.

1:31:52.080 --> 1:31:55.240
<v Speaker 5>Samantha is hardly alone in this. There have been over

1:31:55.439 --> 1:31:59.639
<v Speaker 5>one hundred copycats inspired by the Columbine shooting since nineteen

1:31:59.720 --> 1:32:03.160
<v Speaker 5>ninety nine. A Twitter account believes to have belonged to

1:32:03.200 --> 1:32:05.920
<v Speaker 5>the shooter posted a series of videos that teased and

1:32:06.080 --> 1:32:09.360
<v Speaker 5>glorified school shootings in the days leading up to her

1:32:09.439 --> 1:32:12.439
<v Speaker 5>own shooting. The account was created in December of twenty

1:32:12.479 --> 1:32:15.439
<v Speaker 5>twenty four, and the profile picture featured a young man

1:32:15.640 --> 1:32:19.639
<v Speaker 5>in camo pants and a tactical backpack. The male profile

1:32:19.720 --> 1:32:23.880
<v Speaker 5>picture was used as evidence by some conservative influencers that

1:32:24.000 --> 1:32:28.320
<v Speaker 5>the shooter must have transitioned, though these same influencers cannot

1:32:28.320 --> 1:32:31.160
<v Speaker 5>agree on whether she was female to male or male

1:32:31.240 --> 1:32:35.240
<v Speaker 5>to female. One user constructed an overlay trying to compare

1:32:35.320 --> 1:32:38.679
<v Speaker 5>the photo of the shooter with her Twitter profile picture.

1:32:39.280 --> 1:32:43.080
<v Speaker 5>This is a ridiculous diagram with about seven images overlaid

1:32:43.080 --> 1:32:46.479
<v Speaker 5>at different opacities, trying to layer the faces and body

1:32:46.520 --> 1:32:49.320
<v Speaker 5>shapes of these two people on top of each other.

1:32:50.000 --> 1:32:52.599
<v Speaker 5>This post is only proof that most of what gets

1:32:52.680 --> 1:32:57.160
<v Speaker 5>passed off as quote unquote ocant online today's just completely

1:32:57.680 --> 1:33:01.839
<v Speaker 5>incompetent rambling and propaganda. The main issue with his diagram

1:33:02.240 --> 1:33:06.760
<v Speaker 5>is that the male profile picture is actually another Columbine copycat,

1:33:06.960 --> 1:33:10.519
<v Speaker 5>a school shooter from Russia who, similar to Samantha, was

1:33:10.600 --> 1:33:13.639
<v Speaker 5>only fifteen years old when he carried out his shooting.

1:33:14.680 --> 1:33:18.000
<v Speaker 5>Hours after the shooting in Madison, Wisconsin, while right wing

1:33:18.080 --> 1:33:22.000
<v Speaker 5>accounts were still arguing about what sort of transgender the

1:33:22.080 --> 1:33:26.160
<v Speaker 5>shooter had been. A neo Nazi Twitter account named Nitro

1:33:26.800 --> 1:33:29.760
<v Speaker 5>claimed to be friends with the shooter on Discord and

1:33:29.880 --> 1:33:33.640
<v Speaker 5>repeatedly denied accusations that the shooter was transgender, calling her

1:33:33.640 --> 1:33:38.800
<v Speaker 5>our quote unquote biological woman. An early complicating factor in

1:33:38.960 --> 1:33:42.000
<v Speaker 5>establishing the motive and identity of the shooter is that

1:33:42.400 --> 1:33:45.240
<v Speaker 5>her alleged Twitter account posted a link to a Google

1:33:45.280 --> 1:33:50.120
<v Speaker 5>doc of her manifesto, but seemingly forgot to make the

1:33:50.360 --> 1:33:54.160
<v Speaker 5>visibility setting public, so you couldn't access.

1:33:53.800 --> 1:33:54.400
<v Speaker 4>The Google doc.

1:33:54.479 --> 1:33:56.519
<v Speaker 5>You had to put in an email for approval, and

1:33:56.600 --> 1:33:58.760
<v Speaker 5>the person who was supposed to approve your email was

1:33:58.840 --> 1:34:01.840
<v Speaker 5>now dead, so there was no way to actually look

1:34:01.920 --> 1:34:06.280
<v Speaker 5>at this person's manifesto. The shooter's alleged Discord friend, Nitro,

1:34:06.800 --> 1:34:09.479
<v Speaker 5>claims to find what he believes to be a snippet

1:34:09.680 --> 1:34:13.439
<v Speaker 5>of a manifesto draft shared by the shooter in a

1:34:13.600 --> 1:34:17.160
<v Speaker 5>Discord group chat. Nitro is based out of the UK,

1:34:17.800 --> 1:34:20.200
<v Speaker 5>and so if this is legitimate, and that is a

1:34:20.320 --> 1:34:23.559
<v Speaker 5>big if, this message would have been sent about an

1:34:23.680 --> 1:34:27.800
<v Speaker 5>hour and a half before the shooting, per the Discord timestamp.

1:34:28.520 --> 1:34:30.960
<v Speaker 5>I'm going to read a bit of this alleged writing

1:34:31.200 --> 1:34:34.519
<v Speaker 5>from the shooter quote. Women are the only hope for

1:34:34.600 --> 1:34:38.120
<v Speaker 5>this wretched world. But even women have been brainwashed by

1:34:38.320 --> 1:34:43.120
<v Speaker 5>moids for too long. They've internalized the patriarchy and turned

1:34:43.160 --> 1:34:46.479
<v Speaker 5>on each other, always begging for male approval and validation.

1:34:46.680 --> 1:34:52.000
<v Speaker 5>It's disgusting. I realize the truth. Men are irredeemable. Radfem

1:34:52.120 --> 1:34:57.280
<v Speaker 5>Hitler was is fucking vindicated. Now they can't be reformed

1:34:57.360 --> 1:35:00.000
<v Speaker 5>or redeemed. They are a fucking scourge upon the earth.

1:35:00.360 --> 1:35:04.639
<v Speaker 5>The only solution is to total exterminate them and every

1:35:04.960 --> 1:35:09.479
<v Speaker 5>foid who worships these fucking parasites. Every single male must

1:35:09.520 --> 1:35:12.519
<v Speaker 5>be wiped out, from babies to the elderly. Only then

1:35:12.640 --> 1:35:14.840
<v Speaker 5>can women be free to create a new world. All

1:35:14.920 --> 1:35:17.080
<v Speaker 5>be the pioneer. I'll be the first one to take

1:35:17.120 --> 1:35:22.519
<v Speaker 5>the first step. I don't care if their fathers, brothers, husbands, sons, teachers, police,

1:35:22.840 --> 1:35:27.200
<v Speaker 5>and especially n words or politicians. I've been craving to

1:35:27.320 --> 1:35:30.200
<v Speaker 5>kill them all. This is my mission. Only when their

1:35:30.320 --> 1:35:33.519
<v Speaker 5>parasitic sludge has been expunged from the earth is when

1:35:33.920 --> 1:35:36.920
<v Speaker 5>then the world will be clean and women can start over.

1:35:37.360 --> 1:35:40.759
<v Speaker 5>It's the only way. In approximately ten minutes, I should

1:35:40.760 --> 1:35:46.040
<v Speaker 5>be dead. It's strange, but it feels good. Hopefully to

1:35:46.200 --> 1:35:51.640
<v Speaker 5>most people, this should read like unintelligible gibberish, a reactionary

1:35:51.720 --> 1:35:55.679
<v Speaker 5>quote unquote feminist screed about initiating a wave of male

1:35:55.880 --> 1:36:01.280
<v Speaker 5>targeted violence to cleanse the earth with pepperings of and foids,

1:36:01.400 --> 1:36:04.680
<v Speaker 5>which is Internet in cell slang for male and female respectively.

1:36:05.280 --> 1:36:09.400
<v Speaker 5>Also included are racial slurs and something called quote unquote

1:36:09.600 --> 1:36:13.160
<v Speaker 5>radfem Hitler. That last part is a reference to a

1:36:13.200 --> 1:36:16.639
<v Speaker 5>Twitter influencer by the same name and the handle hollow

1:36:16.840 --> 1:36:21.560
<v Speaker 5>earth Turf, whose content is a mix of trad influenced

1:36:21.720 --> 1:36:26.200
<v Speaker 5>right wing feminism with anti trans flourishes, advocating for a

1:36:26.400 --> 1:36:31.839
<v Speaker 5>mass purge of mooids. This includes trans women. This account

1:36:31.960 --> 1:36:34.920
<v Speaker 5>is derided by those both on the right and left,

1:36:35.439 --> 1:36:38.920
<v Speaker 5>but has a small dedicated following of conservative radfem and

1:36:39.080 --> 1:36:45.000
<v Speaker 5>anti trans women with trad or often occult interests. The

1:36:45.080 --> 1:36:48.559
<v Speaker 5>discord nazi Nitro claimed that the shooter was quote unquote

1:36:48.880 --> 1:36:52.519
<v Speaker 5>a fan of radfem Hitler and talked about the account

1:36:52.560 --> 1:36:56.519
<v Speaker 5>frequently on Discord. Though Nitro previously believed her interest in

1:36:56.600 --> 1:37:00.720
<v Speaker 5>the account was merely ironic, now obviously an anonymous Twitter

1:37:00.840 --> 1:37:04.840
<v Speaker 5>nazi is certainly not the most reliable source, but Nitro

1:37:05.120 --> 1:37:08.400
<v Speaker 5>was the first person to correctly identify and post photos

1:37:08.439 --> 1:37:12.280
<v Speaker 5>of the shooter. Though they could be utilizing this newfound

1:37:12.400 --> 1:37:16.280
<v Speaker 5>clout to troll a widely disliked Twitter user, but the

1:37:16.360 --> 1:37:20.200
<v Speaker 5>fact that he's been right about all other details inclines

1:37:20.240 --> 1:37:24.080
<v Speaker 5>me to not discount his claims just altogether, but instead

1:37:24.240 --> 1:37:28.920
<v Speaker 5>just hold them with a billion pounds of salt. Allegations

1:37:28.960 --> 1:37:33.160
<v Speaker 5>that the shooter was a neo Nazi Radfem certainly sent

1:37:33.479 --> 1:37:38.439
<v Speaker 5>Radfem Hitler into a panic, who quickly deleted her account. Meanwhile,

1:37:38.600 --> 1:37:42.160
<v Speaker 5>some of her online associates worked damage control, claiming to

1:37:42.240 --> 1:37:45.120
<v Speaker 5>have contacted the alleged boyfriend that the shooter had been

1:37:45.240 --> 1:37:49.280
<v Speaker 5>quote unquote e dating, with the apparent intention of disproving

1:37:49.400 --> 1:37:53.080
<v Speaker 5>any ties the shooter had to the Twitter Radfem orbit.

1:37:53.600 --> 1:37:58.160
<v Speaker 5>Through this alleged online boyfriend, the right wing turf Ecosystem

1:37:58.439 --> 1:38:01.040
<v Speaker 5>claimed to have acquired a copy of the quote unquote

1:38:01.439 --> 1:38:07.559
<v Speaker 5>full manifesto. This purported manifesto lacks the anti male, anti

1:38:07.760 --> 1:38:12.800
<v Speaker 5>moid ramblings of the discord screenshot, but unsurprisingly shares its

1:38:12.880 --> 1:38:17.439
<v Speaker 5>use of racial slurs and glorification of violence, at times

1:38:17.479 --> 1:38:21.800
<v Speaker 5>evocative of Pecca Eric Auvinen's manifesto, a Finnish school shooter

1:38:21.920 --> 1:38:25.599
<v Speaker 5>from two US and seven who killed eight people. Auvinen

1:38:25.720 --> 1:38:29.839
<v Speaker 5>considered himself a quote unquote natural selector who had evolved

1:38:29.960 --> 1:38:35.080
<v Speaker 5>beyond the classmates he gunned down. In Samantha's purported manifesto,

1:38:35.640 --> 1:38:39.760
<v Speaker 5>he is mentioned by name as a quote unquote true inspiration.

1:38:40.880 --> 1:38:44.479
<v Speaker 5>Over the course of eight hours, a radfem Twitter account

1:38:44.600 --> 1:38:48.400
<v Speaker 5>released six pages of what they claimed to be Samantha's writing.

1:38:49.120 --> 1:38:52.920
<v Speaker 5>It contains general misanthropic rambling about humanity and parents being

1:38:53.000 --> 1:38:56.599
<v Speaker 5>quote unquote scum. The writing describes a difficult family life,

1:38:56.680 --> 1:39:00.800
<v Speaker 5>suicidal thoughts, and admiration for school shooters and white supremacists.

1:39:01.640 --> 1:39:07.360
<v Speaker 5>Though it briefly references the accelerationist terror gram saints, the

1:39:07.439 --> 1:39:10.360
<v Speaker 5>whole of this piece of writing is much more reminiscent

1:39:10.520 --> 1:39:15.920
<v Speaker 5>of old school columnbiners than the modern white nationalist terror milieu.

1:39:17.120 --> 1:39:20.880
<v Speaker 5>The alleged manifesto directly names the two Columbine shooters and

1:39:21.040 --> 1:39:26.600
<v Speaker 5>includes a paragraph on Vladyskov Rosleyakhov, another Columbine copycat, but

1:39:26.800 --> 1:39:29.280
<v Speaker 5>from Crimea, who also cause played as one of the

1:39:29.320 --> 1:39:33.360
<v Speaker 5>Columbine shooters during his own mass shooting. Though the discord

1:39:33.439 --> 1:39:37.280
<v Speaker 5>Nazi and the reactionary rad femmes question the authenticity of

1:39:37.360 --> 1:39:41.200
<v Speaker 5>the others alleged manifesto, what both sides of the in

1:39:41.360 --> 1:39:45.760
<v Speaker 5>cell war do agree on is that Samantha was not transgender.

1:39:46.680 --> 1:39:48.240
<v Speaker 5>We're going to go on a quick ad break and

1:39:48.360 --> 1:39:52.799
<v Speaker 5>come back to discuss transvestigation and the trans terror panic.

1:40:02.640 --> 1:40:03.519
<v Speaker 4>Okay, we are back.

1:40:04.840 --> 1:40:08.519
<v Speaker 5>It seems these days the fastest way to get transvestigated

1:40:09.040 --> 1:40:13.120
<v Speaker 5>is to do a school shooting. Transvestigating is the practice

1:40:13.200 --> 1:40:17.599
<v Speaker 5>of trying to determine if an individual is transgender. It's

1:40:17.680 --> 1:40:22.760
<v Speaker 5>often leveled against celebrities, athletes, and politicians, but in recent

1:40:22.880 --> 1:40:28.440
<v Speaker 5>years there's been a new common subject of transvestigation, mass shooters,

1:40:28.880 --> 1:40:33.920
<v Speaker 5>in particular school shooters. Myself, Robert Evans, and James Stout

1:40:34.360 --> 1:40:37.760
<v Speaker 5>previously reported on this trend back in twenty twenty three,

1:40:38.320 --> 1:40:41.439
<v Speaker 5>right as it grew in prominence after the Nashville Covenant

1:40:41.479 --> 1:40:45.120
<v Speaker 5>School shooting, which police say was committed by a transman,

1:40:45.880 --> 1:40:48.640
<v Speaker 5>we theorized that the online right was testing out a

1:40:48.760 --> 1:40:52.560
<v Speaker 5>new strategy to attack trans people by associating them with

1:40:52.800 --> 1:40:56.600
<v Speaker 5>mass shootings via the use of selective bias reporting and

1:40:56.840 --> 1:41:02.280
<v Speaker 5>plane disinformation that fear has come to pass. The modicum

1:41:02.360 --> 1:41:06.080
<v Speaker 5>of believability provided by the Nashville shooting, as it's the

1:41:06.200 --> 1:41:10.960
<v Speaker 5>only legitimate transrelated incident that meets criteria for mainstream mass

1:41:11.000 --> 1:41:15.280
<v Speaker 5>shooting databases, was enough to fuel this ongoing strategy for

1:41:15.360 --> 1:41:20.200
<v Speaker 5>the next two years. Since then, conservative influencers have attempted

1:41:20.280 --> 1:41:24.960
<v Speaker 5>to link nearly every viral mass slash school shooting to

1:41:25.080 --> 1:41:29.080
<v Speaker 5>trans people to create a false trend. The strategy operates

1:41:29.160 --> 1:41:33.040
<v Speaker 5>as follows. During the first few chaotic hours after a shooting,

1:41:33.400 --> 1:41:36.000
<v Speaker 5>a small group of right wing content creators weaponized the

1:41:36.080 --> 1:41:39.559
<v Speaker 5>lack of verified information to make posts framing an alleged

1:41:39.600 --> 1:41:42.519
<v Speaker 5>shooter as being transgender. This can be done through the

1:41:42.600 --> 1:41:45.880
<v Speaker 5>use of out of context social media posts, doctrine photographs,

1:41:46.160 --> 1:41:50.080
<v Speaker 5>photos of other people, or simply pictures of long or

1:41:50.240 --> 1:41:53.320
<v Speaker 5>dyed hair. All they need is a collection of loose

1:41:53.400 --> 1:41:56.920
<v Speaker 5>evidence to affirm on social media that a mass shooter

1:41:57.400 --> 1:42:00.479
<v Speaker 5>is really transgender. For more context on this, you can

1:42:00.560 --> 1:42:02.479
<v Speaker 5>listen to an episode of It Could Happen here. I

1:42:02.600 --> 1:42:07.480
<v Speaker 5>wrote earlier this year covering the rise of fake trans terrorists.

1:42:08.840 --> 1:42:11.120
<v Speaker 5>The goal is to get as many of their followers

1:42:11.280 --> 1:42:15.240
<v Speaker 5>to see and spread these claims as fast as possible.

1:42:15.920 --> 1:42:19.000
<v Speaker 5>Even if it's widely debunked the next day, many who

1:42:19.120 --> 1:42:22.519
<v Speaker 5>heard the false claim won't be aware of the verified correction.

1:42:23.400 --> 1:42:26.360
<v Speaker 5>All these anti trans influencers in need is a brief

1:42:26.479 --> 1:42:30.000
<v Speaker 5>window of time to plant the idea into people's minds,

1:42:30.640 --> 1:42:35.640
<v Speaker 5>and then that becomes remembered history. If this strategy is

1:42:35.720 --> 1:42:38.719
<v Speaker 5>repeated every few months whenever there's a new mass shooting,

1:42:39.360 --> 1:42:42.320
<v Speaker 5>then it's pretty easy to create the false perception of

1:42:42.400 --> 1:42:43.360
<v Speaker 5>a growing trend.

1:42:44.080 --> 1:42:44.200
<v Speaker 1>Now.

1:42:44.439 --> 1:42:47.960
<v Speaker 5>In reality, trans people per capita are actually way less

1:42:48.120 --> 1:42:51.479
<v Speaker 5>likely to commit a shooting compared to CIS people, and

1:42:51.800 --> 1:42:54.920
<v Speaker 5>are much more likely to be the victim of gun violence.

1:42:55.640 --> 1:42:59.559
<v Speaker 5>But this past Monday, conservative and anti trans influencers tried

1:42:59.600 --> 1:43:03.280
<v Speaker 5>once again to weaponize a tragedy for their own hateful agenda.

1:43:04.080 --> 1:43:09.559
<v Speaker 5>Monday afternoon, Ian Miles Chung posted trans terrorism must end.

1:43:10.360 --> 1:43:14.360
<v Speaker 5>Hours later, Laura Lumer wrote, quote the trans movement is

1:43:14.439 --> 1:43:18.560
<v Speaker 5>really turning out to be a terrorist movement unquote. Just

1:43:18.680 --> 1:43:22.400
<v Speaker 5>minutes after police responded to the shooting, the conservative influencer

1:43:22.600 --> 1:43:26.679
<v Speaker 5>Matt Wallace posted that an unknown quote unquote witness said

1:43:26.680 --> 1:43:31.280
<v Speaker 5>that the shooter quote looked to be transgender unquote. Wallace,

1:43:31.320 --> 1:43:34.360
<v Speaker 5>who has over two point two million followers on Twitter,

1:43:34.720 --> 1:43:38.559
<v Speaker 5>provided no source or citation and has since deleted this post,

1:43:39.360 --> 1:43:43.599
<v Speaker 5>but others in the online mega orbit parroted this language

1:43:43.720 --> 1:43:48.200
<v Speaker 5>before any identifying information was released, with the user just

1:43:48.439 --> 1:43:52.679
<v Speaker 5>Jeff from Cali writing a transperson targeted and opened fire

1:43:52.800 --> 1:43:56.439
<v Speaker 5>on students at Abundant Life Christian School in Wisconsin twelve hit.

1:43:57.680 --> 1:44:01.200
<v Speaker 5>The right wing content creator Ryan Mada baselessly claimed that

1:44:01.280 --> 1:44:04.559
<v Speaker 5>the shooter was on hormone replacement therapy, calling the shooter

1:44:04.760 --> 1:44:08.880
<v Speaker 5>quote another mentally unstable psychopath who has prescribed puberty blocker

1:44:09.040 --> 1:44:12.479
<v Speaker 5>and hormones unquote. Mata hosts a show on the right

1:44:12.520 --> 1:44:16.320
<v Speaker 5>wing YouTube alternative Rumble and has over one hundred and

1:44:16.400 --> 1:44:19.280
<v Speaker 5>twenty three thousand followers on Twitter. His tweet claiming the

1:44:19.280 --> 1:44:21.880
<v Speaker 5>shooter was on HRT racked up one point six million

1:44:21.960 --> 1:44:26.439
<v Speaker 5>quote unquote views and seventeen thousand likes in just twelve hours.

1:44:27.240 --> 1:44:30.479
<v Speaker 5>Larger accounts like Tya write Check's libs of TikTok fueled

1:44:30.640 --> 1:44:33.679
<v Speaker 5>undue speculation about the gender identity of the shooter, seeding

1:44:33.720 --> 1:44:37.240
<v Speaker 5>confusion into the growing discourse and weaponizing a tragedy for

1:44:37.320 --> 1:44:41.280
<v Speaker 5>political gain, quoting the police chief saying, quote, I don't

1:44:41.320 --> 1:44:45.000
<v Speaker 5>know if the shooter is male or female unquote. A

1:44:45.080 --> 1:44:49.160
<v Speaker 5>small group of conservative influencers have just so successfully created

1:44:49.240 --> 1:44:52.960
<v Speaker 5>in alternate reality in which nearly every new mass shooter

1:44:53.360 --> 1:44:56.439
<v Speaker 5>is transgender that they don't even have to outright say

1:44:56.520 --> 1:44:59.920
<v Speaker 5>it anymore. Accounts like libs of TikTok and Malaysian blog

1:45:00.040 --> 1:45:03.719
<v Speaker 5>ugger Ian Miles Chung can merely gesture to this reality

1:45:03.760 --> 1:45:07.920
<v Speaker 5>tunnel they've intentionally created, and now thousands of people will

1:45:07.960 --> 1:45:11.880
<v Speaker 5>affirm this fake reality as the obvious truth, backed up

1:45:11.960 --> 1:45:16.479
<v Speaker 5>by historical precedent of fabricated memory. Matt Wallace posted a

1:45:16.520 --> 1:45:19.800
<v Speaker 5>photo of the shooter and the male profile picture, saying

1:45:20.439 --> 1:45:24.200
<v Speaker 5>what do you notice about the shooter again? Ian miles

1:45:24.280 --> 1:45:27.920
<v Speaker 5>Chung posted quote, police are unable to identify if the

1:45:27.920 --> 1:45:31.880
<v Speaker 5>school shooter in Madison, Wisconsin is male or female, but

1:45:32.000 --> 1:45:33.920
<v Speaker 5>they do know who did it and identified them as

1:45:33.920 --> 1:45:37.799
<v Speaker 5>a student. Is anyone else thinking what I'm thinking? Unquote?

1:45:38.840 --> 1:45:43.519
<v Speaker 5>This speculation fueled conspiracy theories, which spread claiming that police

1:45:43.600 --> 1:45:47.880
<v Speaker 5>were intentionally withholding information about the shooter's gender identity in

1:45:48.000 --> 1:45:52.080
<v Speaker 5>service of some hidden agenda, and actually they were just

1:45:52.200 --> 1:45:55.120
<v Speaker 5>waiting to like let the family know that their daughter

1:45:55.320 --> 1:45:58.120
<v Speaker 5>was dead and making sure they had the correct identification.

1:45:58.760 --> 1:46:01.599
<v Speaker 5>Very basic stuff. Police all do this, but no, it's

1:46:01.640 --> 1:46:05.080
<v Speaker 5>all part of some secret agenda and some hidden narrative.

1:46:06.720 --> 1:46:10.040
<v Speaker 5>As early as one pm EST on Monday, which is

1:46:10.360 --> 1:46:12.519
<v Speaker 5>just like an hour after the shooting would have taken place,

1:46:13.040 --> 1:46:16.639
<v Speaker 5>the neo Nazi Twitter account Nitro correctly identified the shooter

1:46:16.800 --> 1:46:21.920
<v Speaker 5>as his online friend Sam Samantha. As this name spread online,

1:46:22.040 --> 1:46:25.800
<v Speaker 5>the multi gendered nature of the name added to the

1:46:25.840 --> 1:46:30.479
<v Speaker 5>speculation that the shooter was trans. Scarlett Johnson, an activist

1:46:30.560 --> 1:46:33.920
<v Speaker 5>with the ultra conservative parents' rights group Moms for Liberty

1:46:34.400 --> 1:46:38.559
<v Speaker 5>Shared self admitted unconfirmed reports that the shooter was quote

1:46:38.600 --> 1:46:43.000
<v Speaker 5>unquote a transgender teen who went by Sam or Samantha.

1:46:44.080 --> 1:46:47.040
<v Speaker 5>As alleged pictures of the shooter started to spread online

1:46:47.280 --> 1:46:51.800
<v Speaker 5>courtesy of Nitro, the transvestigation of the shooter only intensified.

1:46:52.360 --> 1:46:56.639
<v Speaker 5>An unfortunate coincidence is that the shooter's given name matches

1:46:56.760 --> 1:47:02.200
<v Speaker 5>the ancient Sam Hide meme, in which extremely online people

1:47:02.360 --> 1:47:04.680
<v Speaker 5>try to trick journalists into believing the culprit of a

1:47:04.760 --> 1:47:09.120
<v Speaker 5>new mass shooting was the American comedian Sam Hyde. In

1:47:09.240 --> 1:47:13.360
<v Speaker 5>recent years, the meme has turned into the Samantha Hide meme,

1:47:13.840 --> 1:47:18.000
<v Speaker 5>used to falsely label mass shooters as trans women. One

1:47:18.200 --> 1:47:22.240
<v Speaker 5>hide post from an unassuming boomer named Ed Massey raked

1:47:22.320 --> 1:47:26.760
<v Speaker 5>up over six hundred thousand views, four point five thousand likes,

1:47:27.120 --> 1:47:31.000
<v Speaker 5>and one and a half thousand retweets. Massi posted quote,

1:47:31.560 --> 1:47:34.599
<v Speaker 5>when you put disturbed children on hormone blockers and sexually

1:47:34.720 --> 1:47:38.439
<v Speaker 5>mutilate them, you're not curing them. You're creating potential school

1:47:38.479 --> 1:47:42.920
<v Speaker 5>shooters unquote. Now it should go without saying, but the

1:47:43.080 --> 1:47:46.960
<v Speaker 5>use of puberty suppressing medication has no link to increased violence.

1:47:47.479 --> 1:47:49.799
<v Speaker 5>We're going to go on one last break and return

1:47:49.920 --> 1:48:04.040
<v Speaker 5>to conclude our discussion of transvestigating school shooters. Okay, we

1:48:04.160 --> 1:48:08.719
<v Speaker 5>are back. Time to talk about the potential double flipper.

1:48:10.479 --> 1:48:14.320
<v Speaker 5>So as this transvestigation continued, the quote unquote, we can

1:48:14.439 --> 1:48:19.799
<v Speaker 5>always tell. Crowd ended up transvestigating in both directions, seemingly

1:48:20.000 --> 1:48:22.880
<v Speaker 5>unsure of what a signed gender at birth the shooter

1:48:23.080 --> 1:48:26.479
<v Speaker 5>must have had. Some believe the shooter was transferm while

1:48:26.520 --> 1:48:30.840
<v Speaker 5>others concluded they were trans mask with one reply to

1:48:30.960 --> 1:48:34.479
<v Speaker 5>an end wokeness tweet reading quote those do not look

1:48:34.600 --> 1:48:39.840
<v Speaker 5>like female hands, and another transvestigation post saying the shooter

1:48:40.000 --> 1:48:43.320
<v Speaker 5>is a trans kid, a female pretending to be a male.

1:48:44.000 --> 1:48:46.759
<v Speaker 5>Exactly why we keep our Second Amendment rights to protect

1:48:46.800 --> 1:48:50.160
<v Speaker 5>our children from this mental health crisis. Zoom in close

1:48:50.280 --> 1:48:54.880
<v Speaker 5>on her shirt and hand gesture unquote. A now deleted

1:48:54.920 --> 1:48:57.479
<v Speaker 5>post from a URF account also attempted to pass off

1:48:57.520 --> 1:49:00.679
<v Speaker 5>the shooter as a transgirl, saying, quote, the Wsconsin school

1:49:00.680 --> 1:49:05.120
<v Speaker 5>shooter was a seventeen year old transidentified male. It just

1:49:05.320 --> 1:49:09.519
<v Speaker 5>keeps happening now quote unquote. Trans identified male was usually

1:49:09.560 --> 1:49:12.360
<v Speaker 5>a transphobadogu whistle to refer to a trans woman as

1:49:12.800 --> 1:49:17.560
<v Speaker 5>a male who identifies as a trans woman, but sometimes

1:49:17.720 --> 1:49:20.960
<v Speaker 5>transfoms get confused by words and use the phrase to

1:49:21.080 --> 1:49:24.240
<v Speaker 5>refer to trans people who quote unquote identify as men,

1:49:25.000 --> 1:49:28.120
<v Speaker 5>like this other transvestigation post saying quote shooter was a

1:49:28.160 --> 1:49:32.360
<v Speaker 5>seventeen year old trans but identified male now. One of

1:49:32.400 --> 1:49:35.719
<v Speaker 5>the most widespread posts claiming the shooter was a trans

1:49:35.840 --> 1:49:39.400
<v Speaker 5>guy came from an anti Semitic doctor in Denmark with

1:49:39.520 --> 1:49:43.519
<v Speaker 5>one point four million followers. She falsely claimed with no evidence,

1:49:43.880 --> 1:49:47.919
<v Speaker 5>that the shooter was taking testosterone, writing quote the Wisconsin

1:49:48.000 --> 1:49:50.240
<v Speaker 5>school shooter has been identified as a seventeen year old

1:49:50.320 --> 1:49:55.280
<v Speaker 5>trans identified male another mentally ill girl on testosterone unquote.

1:49:55.880 --> 1:49:59.519
<v Speaker 5>As of Tuesday morning, this post has over three million views,

1:49:59.600 --> 1:50:03.400
<v Speaker 5>twenty two two thousand likes, and eight point three thousand retweets.

1:50:04.479 --> 1:50:07.800
<v Speaker 5>In a following post, this doctor blamed quote unquote the

1:50:07.960 --> 1:50:13.519
<v Speaker 5>Jews for inventing transgenderism as a note extremism. Researchers have

1:50:13.680 --> 1:50:18.280
<v Speaker 5>argued that transphobia is structurally similar to anti semitism. Now.

1:50:18.400 --> 1:50:21.800
<v Speaker 5>A common piece of anti trans memetic propaganda deployed in

1:50:21.880 --> 1:50:26.640
<v Speaker 5>the wake of mass shootings is the transshooter collage. This

1:50:26.800 --> 1:50:29.840
<v Speaker 5>format spread after the Nashville school shooting in twenty twenty three,

1:50:30.200 --> 1:50:33.519
<v Speaker 5>and this week Matt Wallace provided us with a brand

1:50:33.560 --> 1:50:38.599
<v Speaker 5>new version. This post is an ugly mishmash of one, two, three, four, five, six,

1:50:39.040 --> 1:50:43.640
<v Speaker 5>seven people's faces with a variety of backgrounds, a purposeless

1:50:43.760 --> 1:50:46.280
<v Speaker 5>red circle in the middle of the image, and text

1:50:46.360 --> 1:50:49.479
<v Speaker 5>that reads quote, almost every child killed in a mass

1:50:49.479 --> 1:50:51.680
<v Speaker 5>shooting in the last few years was killed by a

1:50:51.720 --> 1:50:56.160
<v Speaker 5>transgender shooter. Now, out of all those pictures in this clash,

1:50:56.680 --> 1:50:59.360
<v Speaker 5>only one person in this clash has actually reported to

1:50:59.400 --> 1:51:02.640
<v Speaker 5>be transgender. The Nashville shooter in the upper left. The

1:51:02.840 --> 1:51:05.840
<v Speaker 5>rest of the people pictured are not trans and have

1:51:06.000 --> 1:51:08.960
<v Speaker 5>never claimed to be trans. The person with long hair

1:51:09.080 --> 1:51:11.960
<v Speaker 5>in the lower half the image is cult Gray, who

1:51:12.040 --> 1:51:14.720
<v Speaker 5>is falsely labeled as trans by far right influencers like

1:51:15.000 --> 1:51:19.519
<v Speaker 5>end Wokeness and Mike Cernovich. Cult Gray's discord posts reveal

1:51:19.600 --> 1:51:23.880
<v Speaker 5>he actually held transphobic beliefs. A more classic version of

1:51:23.960 --> 1:51:27.800
<v Speaker 5>the trans shooter collage format is just five pictures with

1:51:27.960 --> 1:51:31.240
<v Speaker 5>texts next to each of them, reading the X shooter

1:51:31.360 --> 1:51:35.519
<v Speaker 5>identified as trans, the X shooter identified as trans right,

1:51:35.680 --> 1:51:37.600
<v Speaker 5>just a big list of five of these names is

1:51:37.640 --> 1:51:41.479
<v Speaker 5>saying that they all identified as trans. The version I'm

1:51:41.560 --> 1:51:45.639
<v Speaker 5>using here is courtesy of Limbs of TikTok admin Chaya Reichek,

1:51:45.680 --> 1:51:49.160
<v Speaker 5>who posted this earlier this year. But just as before,

1:51:49.360 --> 1:51:53.000
<v Speaker 5>the majority of the subjects in this meme aren't actually

1:51:53.320 --> 1:51:57.519
<v Speaker 5>trans and it's just full of disinformation. The Colorado Springs

1:51:57.600 --> 1:52:00.720
<v Speaker 5>shooter who targeted a queer club is not actually non

1:52:00.800 --> 1:52:04.280
<v Speaker 5>binary and simply tried to weaponize a false identity to

1:52:04.360 --> 1:52:07.280
<v Speaker 5>get out of hate crime charges. The person labeled as

1:52:07.360 --> 1:52:10.760
<v Speaker 5>the Denver shooter is not trans, has never claimed to

1:52:10.800 --> 1:52:14.880
<v Speaker 5>be trans. He just has dyed hair. This individual pictured

1:52:15.080 --> 1:52:18.720
<v Speaker 5>did plan the shooting with a transgender male who is

1:52:19.000 --> 1:52:23.200
<v Speaker 5>not pictured. Now, Lastly, though the person pictured as the

1:52:23.360 --> 1:52:27.479
<v Speaker 5>Euvaldi shooter is trans, this is not the actual Euvaldi shooter.

1:52:27.560 --> 1:52:30.200
<v Speaker 5>It's a random trans girl who was one of two

1:52:30.320 --> 1:52:33.320
<v Speaker 5>trans women whose photos were used to falsely label the

1:52:33.400 --> 1:52:36.519
<v Speaker 5>shooter as transgender. The other two people in this image

1:52:36.640 --> 1:52:38.880
<v Speaker 5>is the Nashville shooter who does appear to be trans,

1:52:39.240 --> 1:52:43.320
<v Speaker 5>and the perpetrator of the Aberdeen workplace shooting. But back

1:52:43.360 --> 1:52:48.040
<v Speaker 5>to Madison, Wisconsin. So after all of that transvestigating, what

1:52:48.240 --> 1:52:52.360
<v Speaker 5>do we have just another columnbiner with neo Nazi ties.

1:52:53.040 --> 1:52:55.880
<v Speaker 5>The right has gotten so good at deploying the trans

1:52:55.960 --> 1:52:59.439
<v Speaker 5>shooter as a smoke bomb it obscures the reality of

1:52:59.560 --> 1:53:03.840
<v Speaker 5>the ov availability of firearms, the dynamics of online radicalization,

1:53:04.360 --> 1:53:08.599
<v Speaker 5>and the social issues that fuel alienation and anger in youth.

1:53:09.400 --> 1:53:12.240
<v Speaker 5>Instead of focusing on all that on the victims of

1:53:12.320 --> 1:53:15.720
<v Speaker 5>this epidemic of white supremacist violence, we instead have to

1:53:15.720 --> 1:53:19.640
<v Speaker 5>spend a whole day debunking the late shooters pronouns. And

1:53:20.000 --> 1:53:22.880
<v Speaker 5>that's the point, that's what they want us talking about.

1:53:23.479 --> 1:53:27.360
<v Speaker 5>Those who delete their quote unquote trans terrorist posts after

1:53:27.439 --> 1:53:31.280
<v Speaker 5>being conclusively proven wrong, will try the exact same shtick

1:53:31.400 --> 1:53:35.000
<v Speaker 5>in a few months after the next mass shooting goes viral.

1:53:35.760 --> 1:53:38.360
<v Speaker 5>Others won't even care that much. They'll just leave up

1:53:38.360 --> 1:53:41.920
<v Speaker 5>their post, secure in the stability of the reality tunnel

1:53:42.240 --> 1:53:45.960
<v Speaker 5>they helped to create. I'm going to close with a

1:53:46.080 --> 1:53:50.799
<v Speaker 5>quote from Sartra. Never believe that fascists are completely unaware

1:53:50.920 --> 1:53:53.960
<v Speaker 5>of the absurdity of their replies. They know that their

1:53:54.000 --> 1:53:58.360
<v Speaker 5>remarks are frivolous, open to challenge, but they are amusing themselves,

1:53:59.080 --> 1:54:01.519
<v Speaker 5>for it is their ada visari who was obliged to

1:54:01.760 --> 1:54:07.439
<v Speaker 5>use words responsibly since he believes in words. This post

1:54:07.520 --> 1:54:30.160
<v Speaker 5>has been deleted. Welcome to It could Happen Here, a

1:54:30.280 --> 1:54:33.840
<v Speaker 5>podcast about the worst coups in all of history. I'm

1:54:33.880 --> 1:54:37.640
<v Speaker 5>your host, Via Wong, and we are returning to one

1:54:37.680 --> 1:54:40.760
<v Speaker 5>of the worst coups I have ever seen, because a

1:54:40.800 --> 1:54:44.040
<v Speaker 5>whole bunch more stuff has happened in our most recent,

1:54:44.320 --> 1:54:48.520
<v Speaker 5>unbelievably dogshit coup in South Korea, the six hour coup

1:54:49.280 --> 1:54:52.840
<v Speaker 5>at which President Yun declared martial law and tried to

1:54:52.840 --> 1:54:55.200
<v Speaker 5>shut down the National Assembly, and then the National Assembly

1:54:56.280 --> 1:54:59.720
<v Speaker 5>got together and voted to end the martial law, and

1:55:00.040 --> 1:55:03.600
<v Speaker 5>then it stopped extremely.

1:55:03.240 --> 1:55:07.280
<v Speaker 13>Bizarre in baffling series of events. And you know, when

1:55:07.320 --> 1:55:10.640
<v Speaker 13>we last left our intrepid heroes, the people of South Korea,

1:55:10.680 --> 1:55:13.160
<v Speaker 13>they had just successfully overturned a coup. No one quite

1:55:13.200 --> 1:55:14.920
<v Speaker 13>knew what was gonna happen in the aftermath. We knew

1:55:14.920 --> 1:55:19.200
<v Speaker 13>an impeacha vote was coming, a vote to impeach President Yun.

1:55:20.200 --> 1:55:22.440
<v Speaker 13>The reason we're coming back to this, though, is that

1:55:22.520 --> 1:55:25.360
<v Speaker 13>the aftermath of all of this has been absolutely baffling,

1:55:26.160 --> 1:55:28.480
<v Speaker 13>and I think this has all been lost in the

1:55:28.560 --> 1:55:31.440
<v Speaker 13>news cycle because about a trillion things are happening right now,

1:55:31.760 --> 1:55:36.320
<v Speaker 13>but the situation in South Korea has been unbelievably weird,

1:55:37.520 --> 1:55:39.360
<v Speaker 13>and so we're now going to take a look at

1:55:39.440 --> 1:55:43.680
<v Speaker 13>the actual impeachments of President Yun and the unbelievably bizarre

1:55:43.880 --> 1:55:47.760
<v Speaker 13>path that led to it, because oh my god, the

1:55:47.840 --> 1:55:49.600
<v Speaker 13>more I talk to people, the more I realize that

1:55:49.680 --> 1:55:54.080
<v Speaker 13>people don't know how unbelievably unhinged everything has been since

1:55:54.160 --> 1:55:56.320
<v Speaker 13>since the military coup, because everyone has moved on. So

1:55:56.480 --> 1:55:59.840
<v Speaker 13>we're going back. So immediately after the coup, there is

1:56:00.000 --> 1:56:02.800
<v Speaker 13>this whole wave of military guys going like we didn't

1:56:02.840 --> 1:56:06.400
<v Speaker 13>know we were taking part in the coup, We're totally innocent, like, oh,

1:56:07.040 --> 1:56:08.800
<v Speaker 13>they just let us out of the trucks and suddenly

1:56:08.880 --> 1:56:10.160
<v Speaker 13>we were at the National Assembly.

1:56:10.400 --> 1:56:11.840
<v Speaker 4>We were like, oh, what are we doing?

1:56:12.480 --> 1:56:14.240
<v Speaker 13>And there's also been this whole thing of all these

1:56:14.280 --> 1:56:17.200
<v Speaker 13>special forces guys going like oh yeah, no, no, yeah,

1:56:17.200 --> 1:56:19.800
<v Speaker 13>we totally could have taken the National Assembly in twenty

1:56:19.840 --> 1:56:22.400
<v Speaker 13>minutes if we wanted to. We just we just like

1:56:22.680 --> 1:56:25.480
<v Speaker 13>didn't want to take a National Assembly, Like we didn't

1:56:25.480 --> 1:56:26.840
<v Speaker 13>we didn't really want to do it, man.

1:56:26.800 --> 1:56:28.360
<v Speaker 4>Like our heart wasn't in this coup.

1:56:28.640 --> 1:56:32.440
<v Speaker 13>And like, really, I have seen the videos of that shit, man,

1:56:32.600 --> 1:56:34.520
<v Speaker 13>Like I didn't see you like going in there and

1:56:34.600 --> 1:56:36.560
<v Speaker 13>kicking ass and taking names. I saw you getting your

1:56:36.600 --> 1:56:39.560
<v Speaker 13>ass kicked by a guy just like blowing your ass

1:56:39.640 --> 1:56:42.400
<v Speaker 13>up with a fire extinguisher and like not being able

1:56:42.440 --> 1:56:44.960
<v Speaker 13>to break a bunch of very well constructive barricades set

1:56:45.000 --> 1:56:49.240
<v Speaker 13>up by like fucking Senate aids. So that's been extremely funny.

1:56:49.800 --> 1:56:52.680
<v Speaker 13>So you like vanished for the entire time this coup

1:56:52.760 --> 1:56:54.840
<v Speaker 13>was going on, and like nobody knew where he was

1:56:55.000 --> 1:56:58.520
<v Speaker 13>and no one had seen him and things were kind

1:56:58.560 --> 1:56:59.680
<v Speaker 13>of fiasco e.

1:57:00.320 --> 1:57:01.040
<v Speaker 4>He was just gone.

1:57:01.080 --> 1:57:05.800
<v Speaker 13>So he finally like reappeared, right and as he sort

1:57:05.800 --> 1:57:09.600
<v Speaker 13>of reappears, he tries to like do this explanation of

1:57:09.760 --> 1:57:12.840
<v Speaker 13>why he did the coup. It goes about as badly

1:57:12.880 --> 1:57:14.840
<v Speaker 13>as you would expect from someone who just failed the

1:57:14.880 --> 1:57:18.880
<v Speaker 13>worst coup that we've ever seen. Here's from MPR quote.

1:57:19.200 --> 1:57:22.800
<v Speaker 13>In his speech on Thursday June, a former chief prosecutor

1:57:22.840 --> 1:57:26.520
<v Speaker 13>attempted to justify his actions and downplay its significance. He

1:57:26.800 --> 1:57:31.560
<v Speaker 13>argued that the opposition's quote legislative dictatorship unquote paralyzed state

1:57:31.600 --> 1:57:35.320
<v Speaker 13>affairs and disturb social order. Now this, this is going

1:57:35.400 --> 1:57:38.040
<v Speaker 13>back to the thing you know he did at the time. Right,

1:57:38.760 --> 1:57:40.879
<v Speaker 13>he has this thing where he keeps calling the Parliament,

1:57:40.920 --> 1:57:42.920
<v Speaker 13>which is controlled by the Democratic Party, which is like

1:57:42.920 --> 1:57:46.520
<v Speaker 13>the liberal opposition party. He kept calling the parliaments like

1:57:46.680 --> 1:57:51.080
<v Speaker 13>opposition anti state forces, and like, my brother in Christ,

1:57:51.280 --> 1:57:55.400
<v Speaker 13>what the fuck is a legislative dictatorship? I mean, like,

1:57:55.720 --> 1:57:58.320
<v Speaker 13>you know, you could be really strictly anarchist about it

1:57:58.400 --> 1:58:01.840
<v Speaker 13>and be like, well, yeah, all legislative dictatorships, but my dude,

1:58:02.280 --> 1:58:06.480
<v Speaker 13>you are not living under a dictatorship because the parliament

1:58:06.520 --> 1:58:08.880
<v Speaker 13>that your country elected hates you and refuses to pass

1:58:08.920 --> 1:58:11.920
<v Speaker 13>your dogship budget because no one likes you. That is

1:58:12.120 --> 1:58:15.920
<v Speaker 13>simply not what the word dictatorship means. It reminds me

1:58:15.960 --> 1:58:17.920
<v Speaker 13>of this thing where like, you know, if if you

1:58:18.000 --> 1:58:21.040
<v Speaker 13>go back and you read like people in the eighteen

1:58:21.160 --> 1:58:24.240
<v Speaker 13>hundreds talking about or like eight like seventeen hundreds too,

1:58:24.360 --> 1:58:28.760
<v Speaker 13>you'll read them talking about monarchies, right, and they'll be like, Ah,

1:58:28.920 --> 1:58:31.920
<v Speaker 13>if the king can like overrule the will of the nobles,

1:58:32.000 --> 1:58:34.040
<v Speaker 13>we would be living in a peer dictatorship. It's like,

1:58:34.480 --> 1:58:37.080
<v Speaker 13>what the fuck are you talking about? Like Surri, you

1:58:37.160 --> 1:58:39.880
<v Speaker 13>live under a monarchy, like you are already in a dictatorship.

1:58:39.920 --> 1:58:42.400
<v Speaker 13>You are also like part of the authoritary and aprahas

1:58:42.440 --> 1:58:44.080
<v Speaker 13>of the dictatorship, and this is just like the inverse

1:58:44.160 --> 1:58:46.960
<v Speaker 13>of that where it's like, ah, the legislature won't let

1:58:47.040 --> 1:58:49.160
<v Speaker 13>me do whatever the fuck I want, so this is

1:58:49.240 --> 1:58:54.320
<v Speaker 13>now a dictatorship. And so like you know, that's simply

1:58:54.440 --> 1:58:57.240
<v Speaker 13>not what the word dictatorship means. And you can't get

1:58:57.240 --> 1:59:00.200
<v Speaker 13>away with that shit as much in a country where

1:59:00.240 --> 1:59:03.200
<v Speaker 13>people like in living memory have lived through an actual

1:59:03.240 --> 1:59:07.360
<v Speaker 13>military dictatorship and understand what that's like. The parliament refusing

1:59:07.440 --> 1:59:10.200
<v Speaker 13>to pass your terrible budget, that's not an excuse to

1:59:10.360 --> 1:59:13.840
<v Speaker 13>institute martial law and try to shut down the legislature.

1:59:14.600 --> 1:59:18.240
<v Speaker 13>So this was not received well as you would expect

1:59:18.480 --> 1:59:22.400
<v Speaker 13>from whatever unhinged speech that was. He did apologize for

1:59:22.480 --> 1:59:25.960
<v Speaker 13>imposing martial law, which is a very funny place to

1:59:26.160 --> 1:59:27.880
<v Speaker 13>end up, is like you try to do a coup

1:59:27.880 --> 1:59:29.880
<v Speaker 13>and then you have to go on TV and apologize

1:59:29.920 --> 1:59:31.560
<v Speaker 13>for trying to do the coup and also try to

1:59:31.680 --> 1:59:34.560
<v Speaker 13>argue you didn't just try to do a coup. So

1:59:34.720 --> 1:59:38.080
<v Speaker 13>this is received very poorly, as we sort of predicted, immediately,

1:59:38.400 --> 1:59:41.320
<v Speaker 13>the opposition Democratic Party immediately tries to impeach you. And

1:59:42.360 --> 1:59:44.520
<v Speaker 13>from the way the headlines kind of work in the West,

1:59:44.560 --> 1:59:46.080
<v Speaker 13>and from the way this is being talked about, and

1:59:46.160 --> 1:59:48.640
<v Speaker 13>even from the way this episode sort of opened, you'd

1:59:48.720 --> 1:59:52.000
<v Speaker 13>think that this impeachment vote was how we got impeached.

1:59:52.400 --> 1:59:56.240
<v Speaker 13>But no, no, the first impeachment vote is not how

1:59:56.400 --> 2:00:01.880
<v Speaker 13>Un gets impeached. Everything is way weirder than that. Now

2:00:02.840 --> 2:00:06.200
<v Speaker 13>Yun's party, the People's Power Party, which is henceforth going

2:00:06.240 --> 2:00:08.120
<v Speaker 13>to be called the PPP because I am not going

2:00:08.200 --> 2:00:10.760
<v Speaker 13>to say the words People Power Party over and over again.

2:00:10.840 --> 2:00:11.280
<v Speaker 4>Good lord.

2:00:11.920 --> 2:00:14.280
<v Speaker 13>The PPP get a lot of credit from people outside

2:00:14.280 --> 2:00:16.400
<v Speaker 13>of South Korea for like, you know, some of their

2:00:16.440 --> 2:00:20.040
<v Speaker 13>members legitimately did show up to Parliament to vote against

2:00:20.080 --> 2:00:23.000
<v Speaker 13>the martial law declaration, and at the time in the

2:00:23.080 --> 2:00:25.520
<v Speaker 13>last episode, I said, that's bullshit. You don't get credit

2:00:25.600 --> 2:00:28.480
<v Speaker 13>for voting against martial law. And also like most of

2:00:28.560 --> 2:00:32.080
<v Speaker 13>them weren't there, and I kind of got shipped for this,

2:00:32.520 --> 2:00:36.320
<v Speaker 13>And I have been absolutely one hundred percent vindicated because

2:00:36.640 --> 2:00:38.720
<v Speaker 13>the piece are vote, the first one rolls around, The

2:00:38.720 --> 2:00:42.320
<v Speaker 13>first one happens very quickly after the first coup, right, well,

2:00:42.360 --> 2:00:44.560
<v Speaker 13>the first QUP hopefully the only coup, hopefully is not

2:00:44.600 --> 2:00:47.440
<v Speaker 13>a second cue, but it happens very quickly, and Okay,

2:00:47.480 --> 2:00:50.120
<v Speaker 13>so the vote rolls around, and the entire PPP, the

2:00:50.360 --> 2:00:54.480
<v Speaker 13>entire party except maybe like two people just walk out

2:00:54.520 --> 2:00:56.880
<v Speaker 13>of the chambers, and because they walk out of the chambers,

2:00:56.920 --> 2:00:58.960
<v Speaker 13>the vote fails because they don't they don't have quorum.

2:00:59.000 --> 2:01:00.800
<v Speaker 13>If you don't have quorum, is like there's like a

2:01:00.880 --> 2:01:03.080
<v Speaker 13>minimum number of members that has to be in attendance

2:01:03.280 --> 2:01:06.000
<v Speaker 13>for whatever you're doing to be legal to stop like

2:01:06.040 --> 2:01:07.440
<v Speaker 13>two people from showing up in the middle of the

2:01:07.520 --> 2:01:09.720
<v Speaker 13>night and being like, aha, i am the Parliament. We've

2:01:09.760 --> 2:01:12.760
<v Speaker 13>just passed this like order that makes me dictator or whatever.

2:01:13.920 --> 2:01:17.640
<v Speaker 13>And again the entire PPP just walks out and they leave,

2:01:17.800 --> 2:01:20.040
<v Speaker 13>and the vote fails because the PPP managed to whip

2:01:20.120 --> 2:01:23.920
<v Speaker 13>basically its entire membership into trying to keep Uni in power.

2:01:33.480 --> 2:01:36.480
<v Speaker 13>And here begins the what the fuck is going on

2:01:36.720 --> 2:01:39.760
<v Speaker 13>part of this episode because A all reports we have

2:01:40.000 --> 2:01:42.120
<v Speaker 13>suggest that Yun was planning to have the leadership, but

2:01:42.200 --> 2:01:46.160
<v Speaker 13>the PPP arrested, and B he just literally tried to

2:01:46.200 --> 2:01:49.280
<v Speaker 13>do a coup and they're still backing him. And see

2:01:49.520 --> 2:01:52.800
<v Speaker 13>we stumble into a very very thorty question that I

2:01:53.200 --> 2:01:56.160
<v Speaker 13>saw from people in Korea, like the moment after all

2:01:56.200 --> 2:01:58.440
<v Speaker 13>this stuff happens, but didn't really hit the western press

2:01:58.520 --> 2:02:01.640
<v Speaker 13>until later, if at all, didn't really hit like the

2:02:01.760 --> 2:02:04.880
<v Speaker 13>mainstream consciousness. And this question will become a parent in

2:02:04.920 --> 2:02:08.760
<v Speaker 13>a second. So here's from the Guardian. Senior PPP politicians

2:02:08.800 --> 2:02:12.440
<v Speaker 13>have claimed you can continue as president while delegating his

2:02:12.600 --> 2:02:16.280
<v Speaker 13>powers to the Prime Minister. An arrangement Park. That's Park

2:02:16.320 --> 2:02:19.520
<v Speaker 13>Schoon Day, who's a very powerful Democratic Party politician. An

2:02:19.600 --> 2:02:23.800
<v Speaker 13>arrangement Park described as quote a blatant constitutional violation.

2:02:23.640 --> 2:02:26.520
<v Speaker 4>With no legal basis. Now this is true.

2:02:26.680 --> 2:02:29.720
<v Speaker 13>What Park is saying is right, right, and the fact

2:02:29.760 --> 2:02:32.320
<v Speaker 13>that the Guardian is saying like that their way of

2:02:32.360 --> 2:02:36.680
<v Speaker 13>framing this is Oh, the opposition party person says that

2:02:36.800 --> 2:02:39.920
<v Speaker 13>this is a blatant violation of constitutional law with no

2:02:40.080 --> 2:02:42.720
<v Speaker 13>legal basis. That's not just a thing that he says, like,

2:02:42.800 --> 2:02:46.280
<v Speaker 13>this is true, Like there is no legal mechanism for well,

2:02:46.360 --> 2:02:49.080
<v Speaker 13>we don't want to impeach our presidents. But also he

2:02:49.200 --> 2:02:50.960
<v Speaker 13>just tried to do a coup, so is said, we're

2:02:50.960 --> 2:02:52.320
<v Speaker 13>going to take his powers away and give it to

2:02:52.320 --> 2:02:54.040
<v Speaker 13>the Prime minister so he can still serve without us

2:02:54.040 --> 2:02:56.000
<v Speaker 13>impeaching him. Like, that's not a thing. You can't do this,

2:02:56.320 --> 2:02:59.440
<v Speaker 13>there's no mechanism for this. The Democratic Party people are

2:02:59.520 --> 2:03:02.080
<v Speaker 13>just completely correct here. But because for some reason the

2:03:02.080 --> 2:03:04.040
<v Speaker 13>Guardian feels it, I mean, it's the Guardian right, like,

2:03:04.080 --> 2:03:06.800
<v Speaker 13>but they feel it necessary to sort of both sides again,

2:03:06.920 --> 2:03:07.720
<v Speaker 13>a fucking coup.

2:03:08.400 --> 2:03:12.600
<v Speaker 4>This is where we are. Here's more from the Guardian quote.

2:03:12.720 --> 2:03:16.560
<v Speaker 13>The leader of the PPP, Hondung Hun, said at the

2:03:16.640 --> 2:03:19.360
<v Speaker 13>weekend that Yun would not be involved in foreign and

2:03:19.480 --> 2:03:22.920
<v Speaker 13>other state affairs, with control of the administration shifting to

2:03:23.000 --> 2:03:27.760
<v Speaker 13>the Prime Minister. Hon Duk su Han said Yun's televised

2:03:27.800 --> 2:03:30.520
<v Speaker 13>apology was effectively a promise to leave office.

2:03:30.640 --> 2:03:31.760
<v Speaker 4>Now, no, it wasn't.

2:03:32.240 --> 2:03:33.880
<v Speaker 8>It was not a promise to leave office.

2:03:34.040 --> 2:03:36.120
<v Speaker 13>What the fuck are you talking about? Like, everyone could

2:03:36.160 --> 2:03:38.080
<v Speaker 13>just go listen to his apology. He didn't say that.

2:03:38.160 --> 2:03:40.160
<v Speaker 13>He did not say he was gonna leave office, right

2:03:40.440 --> 2:03:42.520
<v Speaker 13>and no, hell he says it's effectively a promise to

2:03:42.600 --> 2:03:43.040
<v Speaker 13>leave office.

2:03:43.040 --> 2:03:43.960
<v Speaker 4>But it simply isn't.

2:03:44.080 --> 2:03:44.200
<v Speaker 9>Right.

2:03:44.240 --> 2:03:47.640
<v Speaker 13>Everyone could just see this and again, like you know, okay, So,

2:03:47.720 --> 2:03:49.400
<v Speaker 13>like the thing that the thing that the PvP is

2:03:49.440 --> 2:03:51.640
<v Speaker 13>trying to do, right, the BVP is trying to have

2:03:52.320 --> 2:03:55.880
<v Speaker 13>their prime minister like gain control of of the administration. Now,

2:03:56.240 --> 2:03:58.760
<v Speaker 13>there is a mechanism to do this under the constitution.

2:03:58.880 --> 2:04:01.560
<v Speaker 13>It's called impeachment. I think it happens where you get impeached,

2:04:01.720 --> 2:04:01.920
<v Speaker 13>is that.

2:04:01.960 --> 2:04:03.000
<v Speaker 4>You get kicked out of office.

2:04:03.080 --> 2:04:04.520
<v Speaker 13>As we're gonna get to this later, but you get

2:04:04.560 --> 2:04:06.400
<v Speaker 13>kicked out of office and the prime minister gets put

2:04:06.440 --> 2:04:09.480
<v Speaker 13>into power and this happens until this pre court decides

2:04:09.520 --> 2:04:12.320
<v Speaker 13>whether whether whether your impeachment should go through it or not. Right, So,

2:04:12.480 --> 2:04:14.680
<v Speaker 13>like there's a mechanism for this, but the PvP doesn't

2:04:14.720 --> 2:04:17.920
<v Speaker 13>want to like impeach union, but they also don't want

2:04:18.040 --> 2:04:21.080
<v Speaker 13>him seemingly running the country because he appears to be

2:04:21.360 --> 2:04:24.400
<v Speaker 13>like absolutely unhinged and just again declared martial law and

2:04:24.480 --> 2:04:25.720
<v Speaker 13>tried to knock off the legislature.

2:04:26.040 --> 2:04:28.120
<v Speaker 4>So you have this, you have this whole sort of

2:04:28.760 --> 2:04:29.919
<v Speaker 4>steaming mess.

2:04:29.720 --> 2:04:31.520
<v Speaker 13>Of a situation where the PvP is trying to like

2:04:31.600 --> 2:04:34.720
<v Speaker 13>have it both ways of like not having union power

2:04:34.800 --> 2:04:38.560
<v Speaker 13>but also not impeaching him. But this also begs one

2:04:39.240 --> 2:04:44.080
<v Speaker 13>very important question, whula fuck was running the country between

2:04:44.600 --> 2:04:45.120
<v Speaker 13>the first.

2:04:44.960 --> 2:04:48.280
<v Speaker 4>Appiachment vote and the second one. No one knows, No

2:04:48.360 --> 2:04:50.040
<v Speaker 4>one knows who was running this fucking country.

2:04:50.240 --> 2:04:52.680
<v Speaker 13>This is a country with fifty one million people, and

2:04:52.800 --> 2:04:55.720
<v Speaker 13>nobody knew who was fucking running the country. And this

2:04:56.160 --> 2:05:00.200
<v Speaker 13>this barely made the news. I'm going insane, How how, why?

2:05:00.520 --> 2:05:03.080
<v Speaker 13>Why is this a thing that just like completely disappeared

2:05:03.120 --> 2:05:05.480
<v Speaker 13>beneath the fucking like chatter of the news waves. This

2:05:05.680 --> 2:05:10.880
<v Speaker 13>just vanished entirely. And speaking of vanishing entirely, we were

2:05:10.960 --> 2:05:15.560
<v Speaker 13>gonna vanish entirely to do these ads.

2:05:25.520 --> 2:05:28.160
<v Speaker 4>And we are back.

2:05:28.880 --> 2:05:31.760
<v Speaker 13>So, as you would imagine from a situation where again

2:05:31.840 --> 2:05:35.080
<v Speaker 13>you have a country, you're fifty one million people, where

2:05:35.320 --> 2:05:38.200
<v Speaker 13>no one knows who is running the country, things have

2:05:38.400 --> 2:05:41.520
<v Speaker 13>been extremely chaotic. So you know, we covered in the

2:05:41.600 --> 2:05:44.080
<v Speaker 13>last episode that like a bunch of ministers were resigning,

2:05:44.240 --> 2:05:47.240
<v Speaker 13>right because you know, they had just taken part in

2:05:47.280 --> 2:05:50.080
<v Speaker 13>a coup and they were like, well, shit, the ex

2:05:50.160 --> 2:05:52.120
<v Speaker 13>defense minister, who's one of the people who's been sort

2:05:52.160 --> 2:05:55.560
<v Speaker 13>of implicated as being like saying that he's to a

2:05:55.640 --> 2:05:57.720
<v Speaker 13>large step behind the coup, like is true. But I mean,

2:05:57.720 --> 2:06:01.720
<v Speaker 13>this is a cooperative effort between un the Defense minister

2:06:02.000 --> 2:06:03.600
<v Speaker 13>and a bunch of the people in the army, and

2:06:03.760 --> 2:06:06.560
<v Speaker 13>the defense minister who resigned in disgrace like got thrown

2:06:06.600 --> 2:06:10.880
<v Speaker 13>in jail. So that's fucking wild, Like you just got

2:06:11.040 --> 2:06:14.840
<v Speaker 13>like arrested by the police. A bunch of testimony also

2:06:14.880 --> 2:06:18.240
<v Speaker 13>has come out from the National Assembly investigation, which I'm

2:06:18.280 --> 2:06:22.360
<v Speaker 13>not covering much of the testimony from the National Assembly

2:06:22.920 --> 2:06:28.960
<v Speaker 13>investigation because it's really unclear exactly how reputable all this

2:06:29.040 --> 2:06:33.840
<v Speaker 13>stuff is because a lot of people are just saying shit, right,

2:06:34.480 --> 2:06:36.520
<v Speaker 13>and some of it may be real. Some of it

2:06:36.600 --> 2:06:39.120
<v Speaker 13>maybe some of that people have you know, obtained their sources,

2:06:39.320 --> 2:06:43.240
<v Speaker 13>but some of it's probably not. But like to get

2:06:43.280 --> 2:06:45.480
<v Speaker 13>a sense of like the kind of stuff that is

2:06:45.560 --> 2:06:48.839
<v Speaker 13>coming out in this investigation, one of the big claims

2:06:49.040 --> 2:06:50.960
<v Speaker 13>was from I think it's from like a TV host

2:06:51.000 --> 2:06:53.680
<v Speaker 13>who claimed he got texted it by a guy in

2:06:53.720 --> 2:06:56.720
<v Speaker 13>the army, but apparently he was saying that the plan

2:06:57.000 --> 2:06:58.720
<v Speaker 13>by union in the army, the plan was to have

2:06:58.920 --> 2:07:02.560
<v Speaker 13>the head of the PPP called and then drop a

2:07:02.840 --> 2:07:06.480
<v Speaker 13>North Korean uniform nearby to like do a false flag

2:07:06.560 --> 2:07:14.880
<v Speaker 13>and implicate North Korean special forces. Now this is unbelievably unhinged, right,

2:07:15.440 --> 2:07:20.280
<v Speaker 13>what the fuck? And it probably isn't true, but you know,

2:07:20.360 --> 2:07:23.960
<v Speaker 13>the source isn't great, But like who knows, right, Like,

2:07:24.040 --> 2:07:26.120
<v Speaker 13>we don't actually know if they're playing to do this

2:07:26.200 --> 2:07:27.680
<v Speaker 13>and fucked it up, or if they weren't playing to

2:07:27.760 --> 2:07:29.800
<v Speaker 13>do this, or if this person is this person just lying,

2:07:29.840 --> 2:07:33.000
<v Speaker 13>this person did get this text, but the person was misinformed.

2:07:33.040 --> 2:07:34.880
<v Speaker 13>We don't know if this is just like misinformation that's

2:07:34.880 --> 2:07:38.080
<v Speaker 13>being spread around. This is a good demonstration of what

2:07:38.320 --> 2:07:42.800
<v Speaker 13>the sort of chaos of this moment has been. And

2:07:43.040 --> 2:07:44.840
<v Speaker 13>you know, and there's been a lot of other stuff

2:07:44.880 --> 2:07:48.839
<v Speaker 13>that I think in any other time and place probably

2:07:49.000 --> 2:07:53.160
<v Speaker 13>would have been like front page news. So one of

2:07:53.480 --> 2:07:55.280
<v Speaker 13>the things that happens in this whole process is that

2:07:55.360 --> 2:07:57.920
<v Speaker 13>the South Korean police tried to raid the house of

2:07:58.000 --> 2:08:01.040
<v Speaker 13>the president, and you know, like as as part of

2:08:01.080 --> 2:08:04.560
<v Speaker 13>their investigation, there's a whole thing where Union's been ordered

2:08:04.720 --> 2:08:07.920
<v Speaker 13>by like the investigatorial services to not leave the country

2:08:08.320 --> 2:08:11.720
<v Speaker 13>because he's just actively under investigation for this military coup

2:08:11.840 --> 2:08:15.040
<v Speaker 13>being illegal by just like the regular ass police. And

2:08:15.120 --> 2:08:17.080
<v Speaker 13>so South Korean police like try to raid his house

2:08:17.320 --> 2:08:19.720
<v Speaker 13>and they can't do it because the South Korean equivalent

2:08:19.760 --> 2:08:22.000
<v Speaker 13>of the Secret Service stops them from doing the raid.

2:08:22.680 --> 2:08:25.560
<v Speaker 13>And this in and of itself is something that like

2:08:25.800 --> 2:08:30.760
<v Speaker 13>again would be a giant news headline at any other

2:08:30.840 --> 2:08:33.160
<v Speaker 13>point in time, and it's just been completely lost, and

2:08:33.240 --> 2:08:37.000
<v Speaker 13>it's like it's not sort of clear right now how

2:08:37.280 --> 2:08:40.200
<v Speaker 13>this is all sort of going to play out, and

2:08:40.360 --> 2:08:42.320
<v Speaker 13>whether the police are going to be able to do this,

2:08:42.680 --> 2:08:45.760
<v Speaker 13>and you know, what's actually gonna happen to you un

2:08:46.040 --> 2:08:48.320
<v Speaker 13>after he presumably leaves office. I mean, I guess the

2:08:48.360 --> 2:08:51.400
<v Speaker 13>Streme Court could save him, but like, you know, there's

2:08:51.440 --> 2:08:53.480
<v Speaker 13>a real chance that he and we're going to get

2:08:53.480 --> 2:08:55.120
<v Speaker 13>into this morning a second, there's a real chance that

2:08:55.320 --> 2:08:58.320
<v Speaker 13>he just like fucking goes to prison, right and unlike

2:08:58.360 --> 2:08:59.960
<v Speaker 13>the last president who was going to move from office,

2:09:00.400 --> 2:09:03.680
<v Speaker 13>like I can't imagine him getting pardoned by the next

2:09:03.720 --> 2:09:08.560
<v Speaker 13>administration because that was merely an unhinged corruption scandal involving

2:09:08.600 --> 2:09:12.520
<v Speaker 13>the president of South Korea being under the influence of

2:09:12.560 --> 2:09:14.240
<v Speaker 13>a shaman and doing.

2:09:14.080 --> 2:09:16.600
<v Speaker 4>A bunch of corruption that did a bunch of horrible shit.

2:09:16.880 --> 2:09:20.800
<v Speaker 13>But this is, you know, this is like he tried

2:09:20.840 --> 2:09:23.680
<v Speaker 13>to do a coup, right, So it's sort of unclear

2:09:23.800 --> 2:09:25.440
<v Speaker 13>if he's going to get saved from that. It does

2:09:25.520 --> 2:09:28.720
<v Speaker 13>seem very likely that he's going to face a bunch

2:09:28.760 --> 2:09:31.880
<v Speaker 13>of charges for this because everyone is unbelievably pissed off.

2:09:32.960 --> 2:09:37.200
<v Speaker 13>Here's from DW. On Monday, former head of Special Warfare

2:09:37.280 --> 2:09:41.440
<v Speaker 13>Command Kwak Jung Gwyn and former head of the Capitol

2:09:41.520 --> 2:09:46.000
<v Speaker 13>Defense Command Legion Wu were arrested on charges of deploying

2:09:46.720 --> 2:09:50.839
<v Speaker 13>military personnel to the parliament. Former chief of the Defense

2:09:50.960 --> 2:09:55.800
<v Speaker 13>Counterintelligence Command Yo En Hung has been accused of orchestrating

2:09:55.840 --> 2:09:59.480
<v Speaker 13>the implementation of martial law, and Army Chief Park Ensiu

2:09:59.600 --> 2:10:03.200
<v Speaker 13>has been s suspended from his role. Yun's former Defense

2:10:03.280 --> 2:10:06.920
<v Speaker 13>Minister Kim Yung hyun, who stepped down immediately following the

2:10:07.200 --> 2:10:11.080
<v Speaker 13>boarded martial law declaration, and former Interior Minister Lee Song

2:10:11.200 --> 2:10:15.560
<v Speaker 13>Men also face investigations. So what we're seeing here effectively, right,

2:10:15.720 --> 2:10:17.760
<v Speaker 13>is the house cleaning of the ranks of the Korean

2:10:17.800 --> 2:10:20.160
<v Speaker 13>military who've been involved with this whole thing, right, and

2:10:20.240 --> 2:10:23.360
<v Speaker 13>they're going through a lot of different people. Part of

2:10:23.400 --> 2:10:25.839
<v Speaker 13>this is also clearing out some of like the clicks

2:10:25.880 --> 2:10:29.400
<v Speaker 13>in the military who've been sort of backing Yun and

2:10:29.440 --> 2:10:32.400
<v Speaker 13>who people have suspected have been a bunch of people

2:10:32.480 --> 2:10:33.400
<v Speaker 13>behind a lot.

2:10:33.360 --> 2:10:37.520
<v Speaker 4>Of this stuff. And this is a good and necessary process.

2:10:37.600 --> 2:10:40.000
<v Speaker 13>The entire time this has been going on, everyone has

2:10:40.040 --> 2:10:43.360
<v Speaker 13>been terrified of the possibility of a second coup and

2:10:43.520 --> 2:10:45.600
<v Speaker 13>the only way to avoid that in the short term

2:10:45.720 --> 2:10:48.640
<v Speaker 13>is to remove the senior leadership of the military and

2:10:48.920 --> 2:10:50.800
<v Speaker 13>get them away from their troops. They don't have the

2:10:50.880 --> 2:10:53.400
<v Speaker 13>ability to sort of plan anything, and sometimes this can

2:10:53.440 --> 2:10:55.920
<v Speaker 13>make people just go for it, right Like that, that's

2:10:55.960 --> 2:11:00.440
<v Speaker 13>what happens in Bolivia. It looks like where the oblivion

2:11:00.520 --> 2:11:02.320
<v Speaker 13>qu was a product of, you know, people trying to

2:11:02.400 --> 2:11:04.880
<v Speaker 13>do house cleaning and get rid of military guys before

2:11:04.920 --> 2:11:06.680
<v Speaker 13>they did a coup, and so that this makes them

2:11:06.720 --> 2:11:10.360
<v Speaker 13>go off half cocked, and like, you know, that's a

2:11:10.480 --> 2:11:12.760
<v Speaker 13>bad situation for I mean, it's bad situation for everyone

2:11:12.800 --> 2:11:14.160
<v Speaker 13>that says that there's a coup happening, but it's a

2:11:14.160 --> 2:11:17.320
<v Speaker 13>bad situation, especially for the military, because they don't have

2:11:17.440 --> 2:11:20.160
<v Speaker 13>their coup preparations in place, so it's easier to knock

2:11:20.240 --> 2:11:23.240
<v Speaker 13>them off. But what's interesting about this too is that

2:11:23.320 --> 2:11:25.800
<v Speaker 13>to a large extent, we're seeing other parts of the

2:11:25.920 --> 2:11:30.960
<v Speaker 13>Korean state like really go after the military, right, And

2:11:31.680 --> 2:11:33.920
<v Speaker 13>this I don't know, I mean, like I'm hoping this

2:11:34.120 --> 2:11:38.040
<v Speaker 13>kind of like has a precedent inside of the sort

2:11:38.080 --> 2:11:41.640
<v Speaker 13>of Korean like liberal democratic societal norms that like, you

2:11:42.120 --> 2:11:48.240
<v Speaker 13>can't let this just unhinged military do all of this stuff.

2:11:48.920 --> 2:11:51.520
<v Speaker 13>That the precedent of this sort of like military house cleaning,

2:11:51.680 --> 2:11:54.760
<v Speaker 13>I think is a good one, Right, this is.

2:11:54.800 --> 2:11:56.800
<v Speaker 4>Going to be a rare, a rare.

2:11:57.000 --> 2:12:00.960
<v Speaker 13>Mia agrees with the people who founded the US moment

2:12:01.080 --> 2:12:03.800
<v Speaker 13>because oh my god, those people suck shit like a

2:12:03.840 --> 2:12:06.960
<v Speaker 13>bunch of slave owning, gedicidal bassards. But you know, one

2:12:06.960 --> 2:12:08.880
<v Speaker 13>of the things that they were right about is the

2:12:08.960 --> 2:12:13.480
<v Speaker 13>political danger to any democratic system of having a standing army, right,

2:12:14.120 --> 2:12:16.680
<v Speaker 13>and especially when you have set a standing army that's

2:12:16.720 --> 2:12:18.880
<v Speaker 13>like permanently on a semi war footing. The way the

2:12:18.920 --> 2:12:22.360
<v Speaker 13>South Korea is is there's always a real political risk

2:12:22.440 --> 2:12:25.360
<v Speaker 13>that they attempt to seize power and you have to

2:12:25.480 --> 2:12:29.080
<v Speaker 13>fucking stop them from doing that. And ideally you just

2:12:29.280 --> 2:12:32.000
<v Speaker 13>fucking acts as much of it as you possibly can, right,

2:12:32.040 --> 2:12:33.560
<v Speaker 13>And I mean I think you should act. You acts

2:12:33.560 --> 2:12:35.440
<v Speaker 13>the entire political system to make sure this doesn't happen.

2:12:35.920 --> 2:12:38.120
<v Speaker 13>But you know, this is a this is hopefully a

2:12:38.200 --> 2:12:41.240
<v Speaker 13>good first step. I also want to mention that the

2:12:41.400 --> 2:12:44.480
<v Speaker 13>specific charge of insurrection is being thrown at a lot

2:12:44.520 --> 2:12:48.040
<v Speaker 13>of these people and also at Un himself, and like

2:12:48.680 --> 2:12:52.520
<v Speaker 13>he absolutely did it, right, Like, there's not much of

2:12:52.520 --> 2:12:56.920
<v Speaker 13>a dispute that he did in fact do an insurrection

2:12:57.160 --> 2:12:59.880
<v Speaker 13>under under sort of Korean law, and this technically like

2:13:00.240 --> 2:13:01.920
<v Speaker 13>carries the death penalty, but I.

2:13:02.560 --> 2:13:03.720
<v Speaker 4>Don't think they're gonna kill him.

2:13:03.760 --> 2:13:07.040
<v Speaker 13>But you know, this is the sort of severity of

2:13:07.520 --> 2:13:11.600
<v Speaker 13>this stuff under the Korean legal system. And Okay, so,

2:13:11.760 --> 2:13:14.160
<v Speaker 13>like all of this fucking chaos happening, right, And eventually

2:13:14.200 --> 2:13:17.880
<v Speaker 13>there's a second impeachment vote, and this time the public

2:13:17.960 --> 2:13:21.480
<v Speaker 13>pressure is enough that the PPP stays in the chamber

2:13:21.560 --> 2:13:26.240
<v Speaker 13>to vote no, and only about a dozen Like per MPR,

2:13:26.360 --> 2:13:30.040
<v Speaker 13>only about a dozen PPP lawmakers actually vote to impeach

2:13:30.120 --> 2:13:33.520
<v Speaker 13>the guy who just tried to have their fucking parliament disbanded,

2:13:34.440 --> 2:13:36.000
<v Speaker 13>you know. And this is like one of the really

2:13:36.040 --> 2:13:38.600
<v Speaker 13>depressing things about this, right, even after everything, right, and

2:13:38.680 --> 2:13:40.960
<v Speaker 13>this is something that we can trace back to sort

2:13:40.960 --> 2:13:44.640
<v Speaker 13>of the roots of the conservatism of the PPP even

2:13:44.720 --> 2:13:47.400
<v Speaker 13>after all of this shit, right, Like, these people still

2:13:47.480 --> 2:13:53.200
<v Speaker 13>backed him. And that's a really really grim and depressing thing.

2:13:54.360 --> 2:13:56.080
<v Speaker 13>And part of the reaction to this has been from

2:13:56.120 --> 2:13:58.200
<v Speaker 13>the South Korean trade Union Movement, which has been calling

2:13:58.240 --> 2:14:00.360
<v Speaker 13>for just to straight up the disbanding of the PPP

2:14:00.440 --> 2:14:03.400
<v Speaker 13>as a political party, right, And that's something that I

2:14:03.440 --> 2:14:07.360
<v Speaker 13>think is extremely reasonable. Again, if your party's president tries

2:14:07.440 --> 2:14:09.960
<v Speaker 13>to do a military coup, I think I think you

2:14:09.960 --> 2:14:11.960
<v Speaker 13>shouldn't be allowed to have a party anymore.

2:14:12.480 --> 2:14:16.000
<v Speaker 4>This is the liberal opinions, right, Okay.

2:14:16.040 --> 2:14:20.880
<v Speaker 13>So like eventually this vote does go through, and the

2:14:20.960 --> 2:14:23.040
<v Speaker 13>stage that we're at right now is that, Okay, so

2:14:23.160 --> 2:14:26.400
<v Speaker 13>once you get impeached by the National Assembly, you're suspended

2:14:26.440 --> 2:14:29.320
<v Speaker 13>from all your duties and the Prime Minister takes power.

2:14:29.640 --> 2:14:31.560
<v Speaker 13>So it's happening right now is he doesn't have any

2:14:31.680 --> 2:14:34.920
<v Speaker 13>power formally, but we're still in this sort of holding period.

2:14:35.040 --> 2:14:37.000
<v Speaker 13>We're waiting for the Supreme Court to weigh in and

2:14:37.120 --> 2:14:41.040
<v Speaker 13>either like approve the impeachment or not. And that's kind

2:14:41.040 --> 2:14:45.800
<v Speaker 13>of where things stand now after an unbelievably unhinged week

2:14:45.840 --> 2:14:50.680
<v Speaker 13>at a half of just everything being extremely unboud two weeks,

2:14:50.720 --> 2:14:55.680
<v Speaker 13>I guess everything being just unbelievably extremely weird. And yeah,

2:14:55.760 --> 2:14:58.840
<v Speaker 13>but I think I think there is a mild hopeful note,

2:14:58.920 --> 2:15:01.120
<v Speaker 13>which is that like, if if you fight back against

2:15:01.160 --> 2:15:04.280
<v Speaker 13>these people, they can be defeated. It sucks, but you

2:15:04.360 --> 2:15:07.840
<v Speaker 13>can eventually get them to crumble. And all I can

2:15:07.920 --> 2:15:09.960
<v Speaker 13>really say for this is I hope the South Korean

2:15:10.000 --> 2:15:14.400
<v Speaker 13>people prevail over the shitty military dictators, and I hope

2:15:14.600 --> 2:15:18.280
<v Speaker 13>that we too are able to sort of prevail in

2:15:18.400 --> 2:15:21.120
<v Speaker 13>the US against our sort of equivalents of these forces.

2:15:42.560 --> 2:15:44.800
<v Speaker 13>Welcome to It could happen here a podcast that I

2:15:44.880 --> 2:15:46.480
<v Speaker 13>introduced the same way almost every time.

2:15:46.520 --> 2:15:46.840
<v Speaker 10>I don't know.

2:15:46.920 --> 2:15:50.040
<v Speaker 13>You listen to the show, right, you're listening at like

2:15:50.920 --> 2:15:53.640
<v Speaker 13>some point in the future, you probably know the things

2:15:53.680 --> 2:15:55.480
<v Speaker 13>fall like apart putting back together again intro.

2:15:55.760 --> 2:15:56.400
<v Speaker 4>I don't have to do it.

2:15:56.880 --> 2:15:58.960
<v Speaker 13>We are doing something that we have done before, and

2:15:59.000 --> 2:16:00.880
<v Speaker 13>I guess we'll continue to you, which is talking to

2:16:01.000 --> 2:16:05.040
<v Speaker 13>other anarchist media projects about their work and how things

2:16:05.080 --> 2:16:05.840
<v Speaker 13>are going, and.

2:16:06.840 --> 2:16:10.560
<v Speaker 4>Yeah, the general why, how what of it all?

2:16:11.120 --> 2:16:14.160
<v Speaker 13>And today we're talking with the Collective Anarchist Writers, and

2:16:14.440 --> 2:16:17.520
<v Speaker 13>very specifically we're talking to Shirley Branson who is a writer,

2:16:17.720 --> 2:16:21.000
<v Speaker 13>translator and teacher currently living in so called New York,

2:16:21.600 --> 2:16:24.520
<v Speaker 13>Parla Joy Bergman who lives across the border in Canada

2:16:24.600 --> 2:16:27.000
<v Speaker 13>and is a mom, writer, artist and loves crows.

2:16:27.240 --> 2:16:27.760
<v Speaker 4>Very important.

2:16:27.800 --> 2:16:29.280
<v Speaker 13>We'll be coming that back to that in a second.

2:16:29.720 --> 2:16:33.080
<v Speaker 13>And Vicky Ostiwil, who is a worker, writer and agitator

2:16:33.120 --> 2:16:35.320
<v Speaker 13>based in Philadelphia. And all three of you, welcome to

2:16:35.400 --> 2:16:35.680
<v Speaker 13>the show.

2:16:36.040 --> 2:16:38.840
<v Speaker 9>Hi, thanks for having us, Thanks so much for having us,

2:16:38.959 --> 2:16:42.320
<v Speaker 9>for having us, love our project. Also, just wanted to

2:16:42.760 --> 2:16:45.199
<v Speaker 9>give a shout out to our fourth member, Danny Berlison,

2:16:45.200 --> 2:16:49.119
<v Speaker 9>who's not here today because she's working paid work, who

2:16:49.320 --> 2:16:52.520
<v Speaker 9>just rounds us out so beautifully and wanted to say

2:16:52.560 --> 2:16:52.920
<v Speaker 9>her name.

2:16:53.560 --> 2:16:56.119
<v Speaker 13>Yeah, I'm excited to talk about this, and partly I'm

2:16:56.160 --> 2:16:59.360
<v Speaker 13>excited to talk about it because the acronym for this

2:16:59.520 --> 2:17:02.040
<v Speaker 13>is caw and there's a whole crow theme going on

2:17:02.360 --> 2:17:05.320
<v Speaker 13>and we love a crow here in Portland. It is

2:17:05.640 --> 2:17:06.520
<v Speaker 13>maybe our big thing.

2:17:07.560 --> 2:17:10.640
<v Speaker 9>Yeah, I'm in Vancouver. Well I was in Vancouver just

2:17:10.760 --> 2:17:14.720
<v Speaker 9>up from there, but Pacific Northwest, and so it's pro highway.

2:17:14.920 --> 2:17:16.959
<v Speaker 9>You know, thousands and thousands of crows.

2:17:17.560 --> 2:17:19.800
<v Speaker 14>Oh yeah, I got it. I think the crow is

2:17:19.920 --> 2:17:24.279
<v Speaker 14>like what ultimately sealed the project for us, honestly, Yeah, hell.

2:17:24.240 --> 2:17:24.920
<v Speaker 4>Yeah it was.

2:17:25.200 --> 2:17:28.640
<v Speaker 15>It really came together around around the Corvid theme, I think.

2:17:28.760 --> 2:17:28.960
<v Speaker 16>Yeah.

2:17:29.120 --> 2:17:33.359
<v Speaker 15>Yeah, in the combination of enjoying shiny things, extreme intelligence,

2:17:33.440 --> 2:17:35.640
<v Speaker 15>and never ending spite, I think are all sort of

2:17:35.720 --> 2:17:36.600
<v Speaker 15>motivating factors for.

2:17:36.600 --> 2:17:37.040
<v Speaker 1>All of us.

2:17:37.120 --> 2:17:41.560
<v Speaker 9>So yeah, and that there are collective and have meetings

2:17:41.760 --> 2:17:42.720
<v Speaker 9>often throughout.

2:17:42.440 --> 2:17:46.040
<v Speaker 14>The day, a collective called a murder which is also

2:17:46.120 --> 2:17:46.840
<v Speaker 14>pretty badass.

2:17:49.200 --> 2:17:51.800
<v Speaker 4>Yeah, there's a huge thing in Portland. We have the

2:17:51.840 --> 2:17:52.480
<v Speaker 4>Mega Murder.

2:17:53.040 --> 2:17:55.800
<v Speaker 13>So every every like morning, all the crows sort of

2:17:55.800 --> 2:17:58.280
<v Speaker 13>fly off into their different like little murders and they

2:17:58.360 --> 2:18:00.240
<v Speaker 13>go you know, they go out and hang out in

2:18:00.280 --> 2:18:03.560
<v Speaker 13>the city, and then at a round sunset every day,

2:18:03.720 --> 2:18:06.040
<v Speaker 13>all of the crows fly back into the city. They

2:18:06.120 --> 2:18:08.760
<v Speaker 13>have their like giant mega murdering meeting. There's thousands and

2:18:08.840 --> 2:18:10.480
<v Speaker 13>thousands of them. You know, you look up and you

2:18:10.560 --> 2:18:13.000
<v Speaker 13>just see them like the herds like that, the murders

2:18:13.000 --> 2:18:15.520
<v Speaker 13>of crows flying past. And if you there's different spots

2:18:15.560 --> 2:18:17.400
<v Speaker 13>in Portland where you can just go see all of

2:18:17.600 --> 2:18:21.760
<v Speaker 13>the all all all the crows hanging out and you know,

2:18:21.920 --> 2:18:24.879
<v Speaker 13>doing doing doing whatever the things crows do. When literally

2:18:24.959 --> 2:18:27.560
<v Speaker 13>an entire cities where the crows gathered together every night.

2:18:27.640 --> 2:18:29.519
<v Speaker 16>Oh no, it's a spokes council.

2:18:31.120 --> 2:18:31.200
<v Speaker 1>But.

2:18:32.680 --> 2:18:34.760
<v Speaker 13>It's all a spokes also because all of them are there,

2:18:35.560 --> 2:18:36.480
<v Speaker 13>I feel like that's an assembly.

2:18:37.520 --> 2:18:38.360
<v Speaker 7>Yeah yeah.

2:18:38.520 --> 2:18:43.200
<v Speaker 9>Vancouver, it's called it's called the Crow Highway. Yeah, hell yeah,

2:18:43.440 --> 2:18:46.080
<v Speaker 9>because it's so massive and goes forever and ever and

2:18:46.160 --> 2:18:51.120
<v Speaker 9>ever to their roost. Brief story on crows and resistance.

2:18:51.560 --> 2:18:54.880
<v Speaker 9>A really incredible story in Vancouver when a park was

2:18:55.640 --> 2:18:59.120
<v Speaker 9>a colonial person created a park in the downtown which

2:18:59.280 --> 2:19:02.120
<v Speaker 9>was like the placed a lot of Indigenous people in

2:19:02.200 --> 2:19:05.920
<v Speaker 9>their homes and designed this park that was filled with

2:19:06.000 --> 2:19:09.440
<v Speaker 9>crows as well. They also brought in animals from Europe

2:19:09.480 --> 2:19:12.760
<v Speaker 9>as well to make it pretty, and the crows made

2:19:12.800 --> 2:19:16.960
<v Speaker 9>it really hard for these animals. And so the City

2:19:17.080 --> 2:19:21.199
<v Speaker 9>of Vancouver for fifty years from nineteen hundred to nineteen

2:19:21.280 --> 2:19:27.720
<v Speaker 9>fifty gave free range to the Vancouver gun people to

2:19:27.840 --> 2:19:30.879
<v Speaker 9>go into the park and shoot crows every day, Oh

2:19:30.959 --> 2:19:35.480
<v Speaker 9>my god. And when I see like the amount of

2:19:35.560 --> 2:19:38.600
<v Speaker 9>crows that are still alive, it's just some metaphor for

2:19:38.840 --> 2:19:42.280
<v Speaker 9>indigenous resilience, you know, like it's just so powerful. So

2:19:42.360 --> 2:19:45.960
<v Speaker 9>it's another reason why I'm like interested in terms of

2:19:46.000 --> 2:19:47.560
<v Speaker 9>where I was like living.

2:19:47.920 --> 2:19:50.720
<v Speaker 14>As I've been gathering images for our project that I've

2:19:50.800 --> 2:19:55.680
<v Speaker 14>been specifically trying to find images of crows attacking people

2:19:56.040 --> 2:19:58.720
<v Speaker 14>because I think that's good. So it's like, you know,

2:19:58.920 --> 2:20:01.000
<v Speaker 14>the follow up to what you were saying, Carla, is

2:20:01.080 --> 2:20:02.360
<v Speaker 14>the crow's revenge.

2:20:03.120 --> 2:20:03.280
<v Speaker 10>Yes.

2:20:04.680 --> 2:20:04.840
<v Speaker 1>Yeah.

2:20:04.920 --> 2:20:06.640
<v Speaker 13>One of the things that you know, you kind of

2:20:06.680 --> 2:20:08.160
<v Speaker 13>have to do here in Portland is you have to

2:20:08.280 --> 2:20:10.560
<v Speaker 13>kind of like negotiate with the crows. You have to

2:20:10.680 --> 2:20:13.480
<v Speaker 13>like you leave them like peace offerings and you sort

2:20:13.520 --> 2:20:16.040
<v Speaker 13>of you know, when your friends come, you let you

2:20:16.120 --> 2:20:18.080
<v Speaker 13>introduce them to the crows or the crows know that

2:20:18.160 --> 2:20:18.600
<v Speaker 13>you're okay.

2:20:18.800 --> 2:20:20.640
<v Speaker 9>It's very sweet, shiny things.

2:20:21.800 --> 2:20:23.959
<v Speaker 4>Yeah, we love a crow based society.

2:20:24.000 --> 2:20:26.560
<v Speaker 13>And speaking of a crow based society, yeah, do you

2:20:26.640 --> 2:20:28.920
<v Speaker 13>want to, I guess, give a brief sort of overview

2:20:29.120 --> 2:20:31.959
<v Speaker 13>of what cause is before we get sort.

2:20:31.760 --> 2:20:32.280
<v Speaker 4>Of more into it.

2:20:33.040 --> 2:20:35.240
<v Speaker 15>Yeah, I'm happy to take a spin at that.

2:20:35.360 --> 2:20:36.240
<v Speaker 1>As VICKI by the way.

2:20:36.520 --> 2:20:38.280
<v Speaker 15>Yeah, So CAU is sort of like I mean, it's

2:20:38.280 --> 2:20:41.400
<v Speaker 15>an anarchist journal of arts and culture that is a

2:20:41.480 --> 2:20:45.119
<v Speaker 15>collective of anarchist writers. It's also a corved appreciation working group,

2:20:45.160 --> 2:20:47.360
<v Speaker 15>and there's a lot of different acronyms for it. And

2:20:48.160 --> 2:20:49.920
<v Speaker 15>what we are doing is we are bringing all for

2:20:50.440 --> 2:20:53.520
<v Speaker 15>at first, just all four of our efforts together. So

2:20:53.920 --> 2:20:56.120
<v Speaker 15>a lot of us work on separate podcasts, We have

2:20:56.240 --> 2:20:59.640
<v Speaker 15>pedagological tasks, We have many activist projects at center around culture.

2:21:00.120 --> 2:21:02.720
<v Speaker 15>You know, I have a newsletter, Surely has a Patreon,

2:21:03.240 --> 2:21:06.600
<v Speaker 15>Kyla has a newsletter, Danny has has also has like

2:21:06.600 --> 2:21:08.760
<v Speaker 15>an email list. There's just all these different projects, and

2:21:09.840 --> 2:21:12.280
<v Speaker 15>we realize that, like for all of our talk about

2:21:12.360 --> 2:21:15.480
<v Speaker 15>mutual aid and working collectively, when it comes to writing

2:21:15.640 --> 2:21:19.760
<v Speaker 15>and creativity, the market has been so fractured and so

2:21:19.920 --> 2:21:22.600
<v Speaker 15>alienated and sort of so turned into like everyone has

2:21:22.600 --> 2:21:25.240
<v Speaker 15>an individual newsletter that they're competing with one another, you know,

2:21:25.840 --> 2:21:27.360
<v Speaker 15>even though they don't want to be like they want

2:21:27.400 --> 2:21:29.080
<v Speaker 15>to be. But that's sort of ultimately what's happening is

2:21:29.120 --> 2:21:31.680
<v Speaker 15>that there's limited sort of customers and there's also this

2:21:31.800 --> 2:21:35.040
<v Speaker 15>other trend going on right now of this really exciting

2:21:35.120 --> 2:21:39.040
<v Speaker 15>kind of worker owned journals. A lot of them local journalisms.

2:21:39.080 --> 2:21:41.200
<v Speaker 15>There's some in New York and Chicago, and there's one

2:21:41.240 --> 2:21:43.640
<v Speaker 15>in Ashville and all over the country as well as

2:21:43.680 --> 2:21:46.039
<v Speaker 15>like on special topics, so like Aftermath, which like does

2:21:46.120 --> 2:21:47.680
<v Speaker 15>I think the other video games, and there's four or

2:21:47.720 --> 2:21:49.760
<v Speaker 15>four media, it does tech. There's just like all these

2:21:49.800 --> 2:21:52.080
<v Speaker 15>different sort of sites doing this sort of thing, and

2:21:52.160 --> 2:21:53.560
<v Speaker 15>I think in some ways all of us are sort

2:21:53.560 --> 2:21:56.360
<v Speaker 15>of collectively reinventing the newspapers that have been sort of

2:21:56.440 --> 2:21:59.480
<v Speaker 15>stolen and destroyed by capital, you know, in a big way.

2:21:59.640 --> 2:21:59.840
<v Speaker 7>Yeah.

2:22:00.360 --> 2:22:01.880
<v Speaker 15>So there's sort of two goals that we have, and

2:22:01.920 --> 2:22:04.480
<v Speaker 15>I think Carla Carla speaks really eloquently to some of this,

2:22:04.640 --> 2:22:08.640
<v Speaker 15>but one of which is to make writing radical culture

2:22:08.720 --> 2:22:13.480
<v Speaker 15>work beautiful, joyful, fun and also critical like movement work.

2:22:13.840 --> 2:22:16.360
<v Speaker 15>To make it sustainable for us and for anyone else

2:22:16.360 --> 2:22:19.080
<v Speaker 15>who wants to share in this project, who we can

2:22:19.200 --> 2:22:21.959
<v Speaker 15>sort of expand towards, but also to make it easier

2:22:22.000 --> 2:22:23.680
<v Speaker 15>for people who are reading to have access to these

2:22:23.720 --> 2:22:26.080
<v Speaker 15>things like in one place, instead of having to you know,

2:22:26.240 --> 2:22:28.360
<v Speaker 15>decide who they care for and who they like in

2:22:28.480 --> 2:22:30.800
<v Speaker 15>order to sort of you know, do that mac of

2:22:30.920 --> 2:22:33.199
<v Speaker 15>like who can I afford to subscribe to, like I personally,

2:22:33.200 --> 2:22:34.440
<v Speaker 15>I don't know if it's true for everyone else, but

2:22:34.680 --> 2:22:36.800
<v Speaker 15>personally I usually have about two or three people I

2:22:36.840 --> 2:22:38.680
<v Speaker 15>can afford to subscribe to a month, and I switch

2:22:38.720 --> 2:22:41.280
<v Speaker 15>it out, just like on a very arbitrary basis, you know,

2:22:41.400 --> 2:22:45.560
<v Speaker 15>or something like that that was very technical and financially focused.

2:22:45.720 --> 2:22:48.279
<v Speaker 15>But what we're really excited to do mostly is support

2:22:48.680 --> 2:22:51.000
<v Speaker 15>each other's work, because I think we all really love

2:22:51.080 --> 2:22:52.880
<v Speaker 15>and admire each other's work and have for a long time,

2:22:53.000 --> 2:22:55.800
<v Speaker 15>and this is just this really exciting opportunity. Instead of

2:22:55.879 --> 2:22:59.560
<v Speaker 15>my writing just being for me, it's for Shuley and

2:22:59.680 --> 2:23:01.640
<v Speaker 15>Carla and Danny No, And that just makes it feel

2:23:01.800 --> 2:23:04.760
<v Speaker 15>more inspiring and exciting as well as a collective process.

2:23:05.560 --> 2:23:08.640
<v Speaker 14>Yeah, I mean connected to the financial aspect, but I

2:23:08.680 --> 2:23:12.240
<v Speaker 14>think when we are initially discussing this, the experience of

2:23:12.360 --> 2:23:15.600
<v Speaker 14>being a writer is trying to find outlets for your writing. Yeah,

2:23:15.720 --> 2:23:17.440
<v Speaker 14>and if you're trying to get paid for that, you

2:23:17.560 --> 2:23:20.640
<v Speaker 14>have to sell it to people, right, And so it's

2:23:20.720 --> 2:23:22.720
<v Speaker 14>very hard to get paid at all for writing, and

2:23:22.840 --> 2:23:26.280
<v Speaker 14>it's very hard to place your writing in venues that

2:23:26.360 --> 2:23:29.160
<v Speaker 14>publish it, especially if you're coming from an anarchist angle

2:23:29.240 --> 2:23:32.080
<v Speaker 14>because people do not really want to publish things that

2:23:32.200 --> 2:23:34.800
<v Speaker 14>come to anarchist conclusions, Like they want you to do

2:23:34.959 --> 2:23:37.520
<v Speaker 14>all the analysis and whatever, but they don't want you

2:23:37.600 --> 2:23:41.200
<v Speaker 14>to think about like what an action is like, so like,

2:23:41.360 --> 2:23:44.600
<v Speaker 14>you know, you could write for some of the lefty

2:23:45.080 --> 2:23:49.400
<v Speaker 14>so called lefty socialist whatever rags, but they don't.

2:23:49.560 --> 2:23:50.840
<v Speaker 16>Yeah, they won't feature anarchists.

2:23:50.840 --> 2:23:54.320
<v Speaker 14>They basically even just act as if anarchism doesn't exist,

2:23:54.480 --> 2:23:57.640
<v Speaker 14>never exists, you know, never existed. They erase the whole

2:23:57.760 --> 2:23:59.920
<v Speaker 14>history of it. The only serious kind of political force

2:24:00.160 --> 2:24:04.080
<v Speaker 14>is some kind of democratic socialism. So to us, we

2:24:04.200 --> 2:24:06.600
<v Speaker 14>wanted to create a place where we can do the

2:24:06.640 --> 2:24:09.240
<v Speaker 14>writing we want to do without having to make compromises

2:24:09.480 --> 2:24:10.320
<v Speaker 14>and what we want to.

2:24:10.360 --> 2:24:12.439
<v Speaker 16>Say just to get published.

2:24:13.040 --> 2:24:15.600
<v Speaker 14>Because that, yeah, just that game of like of shopping

2:24:15.680 --> 2:24:19.879
<v Speaker 14>your stuff around is it's demeaning. It's totally time consuming.

2:24:20.400 --> 2:24:24.480
<v Speaker 14>It distracts you from actually doing the work. So we

2:24:24.560 --> 2:24:28.080
<v Speaker 14>were like less banned together instead of each of us

2:24:28.200 --> 2:24:31.240
<v Speaker 14>going off wasting our time trying to write.

2:24:31.840 --> 2:24:33.680
<v Speaker 13>Yeah, and I think one of the other issues with

2:24:33.800 --> 2:24:35.840
<v Speaker 13>this too also, like the pay is just so bad,

2:24:36.200 --> 2:24:39.600
<v Speaker 13>Like even though almost especially the leftist groups like page

2:24:39.680 --> 2:24:42.800
<v Speaker 13>is so rancid, and all of the combinations of those

2:24:42.840 --> 2:24:45.720
<v Speaker 13>things make it really really hard to just sort of

2:24:46.040 --> 2:24:49.880
<v Speaker 13>be an independent writer. And also, okay, jumping back a

2:24:49.920 --> 2:24:52.920
<v Speaker 13>second to the racing anicism exists. This is why the

2:24:52.959 --> 2:24:54.680
<v Speaker 13>one that makes me always lose my mind is Like

2:24:54.920 --> 2:24:57.320
<v Speaker 13>I'm specifically going to name Jocobin here because I don't

2:24:57.400 --> 2:24:59.280
<v Speaker 13>like them, but like, one of the things that jacumum

2:24:59.320 --> 2:25:01.959
<v Speaker 13>will do is though covering a strike that is organized

2:25:01.959 --> 2:25:04.800
<v Speaker 13>by the IWW it is an IWW union, that they

2:25:04.840 --> 2:25:07.280
<v Speaker 13>will have pictures of the strike where there are a

2:25:07.320 --> 2:25:09.760
<v Speaker 13>bunch of people holding IWW banners, and they will never

2:25:09.879 --> 2:25:12.320
<v Speaker 13>mention that it was the IWW who organized the strike.

2:25:12.680 --> 2:25:16.360
<v Speaker 13>So like, yeah, there is this real sort of conspiracy

2:25:16.440 --> 2:25:20.480
<v Speaker 13>of silence I guess about our politics and the stuff that.

2:25:20.520 --> 2:25:21.199
<v Speaker 4>We do in the world.

2:25:21.560 --> 2:25:24.320
<v Speaker 16>It's so glaring. Jacobin is definitely a big culprit.

2:25:24.360 --> 2:25:27.280
<v Speaker 14>And then the podcasts associated with the dig like they

2:25:27.320 --> 2:25:30.000
<v Speaker 14>will specifically will be talking about history where anarchists have

2:25:30.480 --> 2:25:32.839
<v Speaker 14>been very involved.

2:25:32.440 --> 2:25:34.520
<v Speaker 16>And they just will not mention them.

2:25:34.560 --> 2:25:37.200
<v Speaker 14>I'm like, and they sometimes there's really good history and

2:25:37.200 --> 2:25:40.279
<v Speaker 14>analysis on that podcast, but like, this is an omission

2:25:40.320 --> 2:25:41.840
<v Speaker 14>that they clearly are choosing.

2:25:42.480 --> 2:25:46.600
<v Speaker 13>Yeah, and I think, you know, self organization is effectively

2:25:46.680 --> 2:25:49.240
<v Speaker 13>the only way out of this, because why is you

2:25:49.360 --> 2:25:50.800
<v Speaker 13>just sort of I don't know how I have to

2:25:50.840 --> 2:25:53.360
<v Speaker 13>deal with all the sort of media gatekeepers like sitting

2:25:53.440 --> 2:25:55.040
<v Speaker 13>there in front of you with a stick going no

2:25:55.200 --> 2:25:57.720
<v Speaker 13>anarchism of balk Yeah, and.

2:25:58.000 --> 2:26:01.040
<v Speaker 15>Even the projects that have sustained, that have survived, which

2:26:01.120 --> 2:26:04.160
<v Speaker 15>are all really awesome, you know, like and exciting, like

2:26:04.320 --> 2:26:07.840
<v Speaker 15>very few of them have offered real sustainability, like on

2:26:07.959 --> 2:26:11.039
<v Speaker 15>a professional level, and like I've been publishing like quote

2:26:11.120 --> 2:26:14.120
<v Speaker 15>unquote professionally for fifteen years, and like I'm the like

2:26:14.240 --> 2:26:16.960
<v Speaker 15>newest writer on the scene, like from our crew basically,

2:26:17.080 --> 2:26:20.440
<v Speaker 15>like we're incredibly experienced, and all of us have books out,

2:26:20.480 --> 2:26:22.280
<v Speaker 15>all of us have edited volumes, all of us have

2:26:22.440 --> 2:26:25.320
<v Speaker 15>like podcasts, and like are people who I like, really respect,

2:26:25.320 --> 2:26:27.520
<v Speaker 15>whose names I think are big and important in the

2:26:27.560 --> 2:26:31.080
<v Speaker 15>world of theory and activism and like in the Anglophone

2:26:31.120 --> 2:26:34.160
<v Speaker 15>world especially, and none of us can sustain ourselves as

2:26:34.280 --> 2:26:37.560
<v Speaker 15>writers as such because of the way that just you know,

2:26:37.640 --> 2:26:39.600
<v Speaker 15>both politically but also just like the way the market

2:26:39.640 --> 2:26:42.560
<v Speaker 15>has come down and it just feels like something we

2:26:42.600 --> 2:26:45.640
<v Speaker 15>could apply our politics to solving as a workplace issue

2:26:46.080 --> 2:26:48.080
<v Speaker 15>rather than just sort of as like a you know,

2:26:48.280 --> 2:26:50.920
<v Speaker 15>are you committed enough to sacrifice all your time issue?

2:26:51.760 --> 2:26:54.760
<v Speaker 15>And so hopefully like that will also function to make

2:26:55.280 --> 2:26:58.760
<v Speaker 15>more work available to produce and to platform and to

2:26:59.080 --> 2:27:02.119
<v Speaker 15>yeah to to sort of work as an example simultaneously.

2:27:02.800 --> 2:27:06.400
<v Speaker 13>Unfortunately, speak of speaking of sustaining work as a platform. Unfortunately,

2:27:06.440 --> 2:27:08.360
<v Speaker 13>the way we are sustained here is with these ads.

2:27:08.560 --> 2:27:21.680
<v Speaker 4>So hold on and we are back, and this, I

2:27:21.720 --> 2:27:24.640
<v Speaker 4>guess brings us to the kind of work that's happening here.

2:27:24.640 --> 2:27:25.520
<v Speaker 4>And I was very.

2:27:25.480 --> 2:27:28.720
<v Speaker 13>Excited because one of the things y'all have done is

2:27:28.760 --> 2:27:32.199
<v Speaker 13>an interview with Rouls of Becky, who is the author

2:27:32.360 --> 2:27:35.080
<v Speaker 13>of like one of my favorite quotes of all time.

2:27:35.440 --> 2:27:37.280
<v Speaker 13>I think I've said on this show like multiple times

2:27:37.280 --> 2:27:40.320
<v Speaker 13>that I weirdly ran into in a sort of completely

2:27:40.440 --> 2:27:43.000
<v Speaker 13>unrelated book called Rhythms of the Patchacouti, which is about

2:27:43.200 --> 2:27:45.199
<v Speaker 13>the sort of the water and gas wars in Bolivia.

2:27:45.240 --> 2:27:47.280
<v Speaker 13>I talked about this book on the show like all

2:27:47.360 --> 2:27:51.920
<v Speaker 13>the time. This quote goes roughly like struggle illuminates the

2:27:51.959 --> 2:27:54.560
<v Speaker 13>divisions of a society like lightning illuminates the sky.

2:27:54.800 --> 2:27:55.320
<v Speaker 4>And I love it.

2:27:55.320 --> 2:27:57.040
<v Speaker 13>It's like it's like it's the best explanation of what

2:27:57.120 --> 2:27:59.120
<v Speaker 13>happened during twenty twenty that I've ever seen, And this

2:27:59.240 --> 2:28:02.520
<v Speaker 13>is sort of what's happening like right now too, is

2:28:02.600 --> 2:28:05.640
<v Speaker 13>like you have these sort of flashpoint moments where where

2:28:05.840 --> 2:28:09.080
<v Speaker 13>you know, suddenly, like all of how society works very

2:28:09.200 --> 2:28:11.480
<v Speaker 13>briefly becomes visible and you have this sort of moment

2:28:11.520 --> 2:28:14.519
<v Speaker 13>when you're eludinated by it to act. And so I'm

2:28:14.560 --> 2:28:18.600
<v Speaker 13>really excited that you are talking to him, And yeah,

2:28:18.840 --> 2:28:20.640
<v Speaker 13>because you talked to Pet a bit more about what's

2:28:20.680 --> 2:28:22.119
<v Speaker 13>been going on and what's to come.

2:28:22.640 --> 2:28:26.000
<v Speaker 9>I'm sure thanks. That was a highlight definitely this shear

2:28:26.160 --> 2:28:29.520
<v Speaker 9>was talking to Raoul obviously, you know a podcastco. We

2:28:29.600 --> 2:28:31.680
<v Speaker 9>talked for quite a bit longer than what was on

2:28:31.800 --> 2:28:36.440
<v Speaker 9>the show, and I think like reading his newest book

2:28:36.560 --> 2:28:39.800
<v Speaker 9>that was translated and then doing that show with him,

2:28:40.520 --> 2:28:43.960
<v Speaker 9>it was completely connected to me, like reaching out to

2:28:44.000 --> 2:28:47.960
<v Speaker 9>Schuley about doing Call, because there is a way that

2:28:48.840 --> 2:28:52.400
<v Speaker 9>that he talked about this whole idea of disappearing symmetries

2:28:52.440 --> 2:28:55.200
<v Speaker 9>that those Bapotistas are working on, like this idea of

2:28:55.400 --> 2:29:00.400
<v Speaker 9>really truly looking at all the fault lines within horizontality

2:29:00.560 --> 2:29:03.560
<v Speaker 9>or autonomy that we don't actually enact in our day

2:29:03.600 --> 2:29:06.520
<v Speaker 9>to day lives. And so I really started to reflect

2:29:06.600 --> 2:29:09.920
<v Speaker 9>on my own life that way. And not so much

2:29:10.000 --> 2:29:12.680
<v Speaker 9>Vicky at this point yet, but like Huli and Danny,

2:29:12.760 --> 2:29:15.080
<v Speaker 9>both of them, like we just were blurbing each other's

2:29:15.120 --> 2:29:19.080
<v Speaker 9>books and like supporting each other to connecting to publishers

2:29:19.360 --> 2:29:22.280
<v Speaker 9>or trying to connect each other to publishers, and just

2:29:23.240 --> 2:29:26.520
<v Speaker 9>like trying to disrupt a competitive nature that's running underneath

2:29:26.520 --> 2:29:29.359
<v Speaker 9>even when we're all really committed to not being competitive,

2:29:29.440 --> 2:29:31.840
<v Speaker 9>but there's like it is, like there's a you know.

2:29:32.800 --> 2:29:35.920
<v Speaker 9>So all is to say that for me, like collaboration

2:29:36.160 --> 2:29:38.560
<v Speaker 9>is at the heart of what we're doing here in

2:29:38.640 --> 2:29:42.040
<v Speaker 9>a deep, deep way. And for me, collaboration just means

2:29:42.120 --> 2:29:46.400
<v Speaker 9>that when something is created that wouldn't be created otherwise

2:29:46.800 --> 2:29:49.640
<v Speaker 9>without this collaboration. So I'm just really excited to see

2:29:49.720 --> 2:29:52.760
<v Speaker 9>what sparks and comes up individually, but also like with

2:29:52.879 --> 2:29:56.199
<v Speaker 9>each other and even like through collaborations like this show

2:29:56.240 --> 2:30:01.280
<v Speaker 9>with Raoul and like how that spreads seeds and ideas. Yeah,

2:30:01.440 --> 2:30:04.440
<v Speaker 9>so like for myself, I'm going to definitely focus on

2:30:04.640 --> 2:30:07.000
<v Speaker 9>collaboration in a deep way. I don't think I'll write

2:30:07.120 --> 2:30:09.879
<v Speaker 9>very much solo stuff for the for call, I think

2:30:09.920 --> 2:30:13.160
<v Speaker 9>it will always be in conversation with others and just

2:30:13.280 --> 2:30:18.359
<v Speaker 9>trying to double down on on doing it together instead

2:30:18.360 --> 2:30:20.640
<v Speaker 9>of individual pursuits.

2:30:21.280 --> 2:30:23.320
<v Speaker 13>Yeah, And that's something I think is useful for everyone

2:30:23.400 --> 2:30:25.680
<v Speaker 13>listening to this, is that, like it's a lot easier

2:30:25.760 --> 2:30:29.400
<v Speaker 13>to develop better ideas, and you know, it makes your

2:30:29.440 --> 2:30:32.440
<v Speaker 13>writing more clear. It makes the way that you, you know,

2:30:32.560 --> 2:30:34.000
<v Speaker 13>just the way you act in the world a lot

2:30:34.040 --> 2:30:36.520
<v Speaker 13>more clear when you're working with other people, and it's

2:30:36.720 --> 2:30:38.440
<v Speaker 13>you know, it's it's it's the process by which the

2:30:38.480 --> 2:30:40.320
<v Speaker 13>best stuff gets created.

2:30:41.080 --> 2:30:43.040
<v Speaker 15>Yeah, I mean, I think that's really like true. And

2:30:43.080 --> 2:30:46.039
<v Speaker 15>I think like I have for a long time now

2:30:46.280 --> 2:30:49.000
<v Speaker 15>sort of accepted that writing is never going to support

2:30:49.120 --> 2:30:51.560
<v Speaker 15>or sustain me. And all I needed was a push

2:30:51.680 --> 2:30:53.280
<v Speaker 15>from a few other people to be like, wait, what

2:30:53.360 --> 2:30:55.400
<v Speaker 15>if we like actually tried to do it collectively, to

2:30:55.480 --> 2:30:57.480
<v Speaker 15>be like, oh, yeah, like I could actually try that,

2:30:57.600 --> 2:30:59.200
<v Speaker 15>Like I don't have to just accept that, Like I'll

2:30:59.200 --> 2:31:02.760
<v Speaker 15>always have like a full time job plus whatever writing,

2:31:02.920 --> 2:31:04.840
<v Speaker 15>like in whatever hours I can steal, you know, and

2:31:04.959 --> 2:31:08.320
<v Speaker 15>like you know, with great difficulty put out some writing

2:31:08.440 --> 2:31:10.480
<v Speaker 15>sometimes and then always feel guilty when I'm not putting

2:31:10.480 --> 2:31:13.280
<v Speaker 15>out enough to like sustain myself, like that whole process.

2:31:13.400 --> 2:31:15.840
<v Speaker 15>I think a lot of creatives right now know that struggle,

2:31:15.920 --> 2:31:19.240
<v Speaker 15>you know, of having gigs and work and lots of

2:31:19.320 --> 2:31:22.360
<v Speaker 15>other important things to do and and you know, sort

2:31:22.360 --> 2:31:24.360
<v Speaker 15>of accepting that that's the conditions. And I think, like,

2:31:24.879 --> 2:31:27.280
<v Speaker 15>what's so inspiring about? You know, because Carlin and as

2:31:27.360 --> 2:31:29.080
<v Speaker 15>Carlo was just mentioning, they sort of brought I'm the

2:31:29.160 --> 2:31:30.720
<v Speaker 15>last one on the on the crew, and I was

2:31:30.760 --> 2:31:33.200
<v Speaker 15>sort of the closer, you know or whatever. But I think, like,

2:31:33.400 --> 2:31:36.800
<v Speaker 15>I don't know what that means genuinely, but but I

2:31:37.160 --> 2:31:39.800
<v Speaker 15>was brought in. And I think just having them propose

2:31:39.840 --> 2:31:42.680
<v Speaker 15>it already just as a project that we've been thinking

2:31:42.720 --> 2:31:44.600
<v Speaker 15>of has like changed the way I've been thinking about

2:31:44.879 --> 2:31:47.520
<v Speaker 15>what is possible with the writing I'm already doing. And

2:31:47.720 --> 2:31:49.720
<v Speaker 15>so I think, like, just to underline that point and

2:31:49.800 --> 2:31:53.360
<v Speaker 15>go on and on, collaborations really really like important and

2:31:53.920 --> 2:31:54.960
<v Speaker 15>supporting one another.

2:31:55.200 --> 2:31:56.440
<v Speaker 1>So is so powerful.

2:31:56.800 --> 2:31:59.640
<v Speaker 14>Yeah, When carl and I initially had like the seed

2:31:59.760 --> 2:32:03.920
<v Speaker 14>come versation of this, like Carlo said something about collectivizing

2:32:04.040 --> 2:32:06.480
<v Speaker 14>as writers, like we talk about it with all these

2:32:06.560 --> 2:32:10.720
<v Speaker 14>other other workplaces and industries and whatever, and it was

2:32:10.879 --> 2:32:13.760
<v Speaker 14>like like when when she said that, I was like, oh, yeah,

2:32:14.000 --> 2:32:16.360
<v Speaker 14>like that makes so much sense. Like we're off here

2:32:16.480 --> 2:32:19.600
<v Speaker 14>doing our own thing, and as Vicky said, you do

2:32:19.760 --> 2:32:23.040
<v Speaker 14>it sort of with the knowledge that it's not sustainable.

2:32:23.480 --> 2:32:24.760
<v Speaker 16>You steal your time to.

2:32:24.840 --> 2:32:28.320
<v Speaker 14>Do it, right, Even the supposed jobs that are there

2:32:28.440 --> 2:32:32.200
<v Speaker 14>to enable you to write actually make you do all

2:32:32.280 --> 2:32:34.640
<v Speaker 14>this other work. So like the time for writing is

2:32:34.680 --> 2:32:38.720
<v Speaker 14>always like endlessly deferred. And you know, we have that

2:32:38.840 --> 2:32:40.880
<v Speaker 14>image also like of the patron or something, or like

2:32:41.040 --> 2:32:43.040
<v Speaker 14>Virginia Woolf says, you need money enough to have a

2:32:43.160 --> 2:32:46.520
<v Speaker 14>room of one's own. But if we put ourselves together

2:32:46.680 --> 2:32:50.480
<v Speaker 14>in this way, then we are trying to, yeah, I

2:32:50.520 --> 2:32:53.200
<v Speaker 14>don't know, create more time for ourselves to write. And then,

2:32:53.280 --> 2:32:55.800
<v Speaker 14>like going back to something Vicky said earlier about like

2:32:56.000 --> 2:32:59.840
<v Speaker 14>reinventing the newspaper, there was a time in anarchism where

2:33:00.320 --> 2:33:02.600
<v Speaker 14>I think we talked about this amongst ourselves, like where

2:33:02.680 --> 2:33:05.760
<v Speaker 14>like every block had like a Yiddish anarchist newspaper. Right,

2:33:05.840 --> 2:33:08.840
<v Speaker 14>It wasn't like, yeah, you had one newspaper telling all

2:33:08.920 --> 2:33:10.600
<v Speaker 14>the anarchists, but to think it was like it was

2:33:10.720 --> 2:33:13.280
<v Speaker 14>hyper local in a way, and there was so many voices,

2:33:13.800 --> 2:33:15.959
<v Speaker 14>and so I think that's another thing that we want

2:33:16.040 --> 2:33:18.840
<v Speaker 14>to do is like help for that proliferation, because in

2:33:18.959 --> 2:33:21.600
<v Speaker 14>the sort of spirit of collaboration, like the reason to

2:33:21.680 --> 2:33:24.640
<v Speaker 14>write as an anarchist for me is to have conversations

2:33:24.720 --> 2:33:27.800
<v Speaker 14>to produce the possibility for people to like receive it

2:33:27.879 --> 2:33:31.200
<v Speaker 14>and then contact me into and I get into conversations

2:33:31.240 --> 2:33:32.640
<v Speaker 14>with people and learn things from them.

2:33:33.080 --> 2:33:33.280
<v Speaker 10>Yeah.

2:33:33.280 --> 2:33:35.880
<v Speaker 13>I think it's an angle there too, where like I

2:33:35.920 --> 2:33:38.200
<v Speaker 13>think we're kind of okay. So I was a tiny

2:33:38.280 --> 2:33:41.200
<v Speaker 13>baby when all this was happening, so I'm gonna have

2:33:41.200 --> 2:33:43.160
<v Speaker 13>to rely on y'all for this. But like, you know,

2:33:43.560 --> 2:33:45.080
<v Speaker 13>one of the things I get from sort of reading

2:33:45.760 --> 2:33:48.760
<v Speaker 13>the record about like the older anarchist movie. I mean

2:33:48.840 --> 2:33:51.360
<v Speaker 13>when I say older, I mean like like anti anti

2:33:51.400 --> 2:33:53.920
<v Speaker 13>globalization era stuff was like there seems like there was

2:33:53.920 --> 2:33:56.280
<v Speaker 13>a lot more of a kind of like anarchist media sphere.

2:33:56.480 --> 2:33:59.520
<v Speaker 9>Are you talking about like the late nineties, Yeah, and like.

2:33:59.600 --> 2:34:01.720
<v Speaker 4>Like to the two thousands to some extent like a

2:34:02.000 --> 2:34:02.800
<v Speaker 4>Battle Seattle.

2:34:03.000 --> 2:34:06.000
<v Speaker 9>Yeah, yeah, I mean that was like the you know,

2:34:06.680 --> 2:34:10.160
<v Speaker 9>the birth of anarchy again, right, Yeah, I was definitely

2:34:10.200 --> 2:34:15.119
<v Speaker 9>around I'm in my late fifties, but the same struggle

2:34:15.240 --> 2:34:18.519
<v Speaker 9>was there like that, yeah, that we're swimming in liberalism

2:34:18.840 --> 2:34:23.720
<v Speaker 9>and like that socialist worker like capturing of the movement

2:34:23.959 --> 2:34:26.240
<v Speaker 9>was just as powerful then, and it was you saw

2:34:26.280 --> 2:34:28.840
<v Speaker 9>it at all the rallies and stuff, and you know,

2:34:28.920 --> 2:34:33.480
<v Speaker 9>immediately anarchism was marginalized and pushed off as irrelevant and

2:34:33.920 --> 2:34:36.920
<v Speaker 9>not practical for the revolution, and this is why it

2:34:37.000 --> 2:34:39.960
<v Speaker 9>splintered off and all these kind of sectarian movements in

2:34:40.080 --> 2:34:42.600
<v Speaker 9>the That's my take anyway, I think.

2:34:42.560 --> 2:34:44.680
<v Speaker 4>That no, it makes sense, it makes sense.

2:34:44.959 --> 2:34:48.080
<v Speaker 9>I mean I've hashed this out with so many older anarchists.

2:34:48.200 --> 2:34:50.520
<v Speaker 9>I was part of Institute for Anarchist Studies, Like we

2:34:50.640 --> 2:34:53.560
<v Speaker 9>talked about this a lot phenomena with Scott Crow, and

2:34:54.240 --> 2:34:56.080
<v Speaker 9>you could just see the direct line of where it

2:34:56.200 --> 2:35:00.680
<v Speaker 9>went into sectarianism from this sort of rebirth. Sorry I

2:35:00.720 --> 2:35:02.840
<v Speaker 9>went off on a different thing instead of like journals

2:35:02.920 --> 2:35:03.280
<v Speaker 9>and media.

2:35:03.400 --> 2:35:05.840
<v Speaker 13>But yeah, no, no, well this is good too, because

2:35:05.879 --> 2:35:07.520
<v Speaker 13>like I think that's the other thing I've been realizing

2:35:07.680 --> 2:35:10.119
<v Speaker 13>is like people don't I mean in my generation too,

2:35:10.160 --> 2:35:12.840
<v Speaker 13>but like people younger than me don't really know the.

2:35:12.920 --> 2:35:13.720
<v Speaker 4>History of this stuff.

2:35:13.840 --> 2:35:15.680
<v Speaker 13>Like all the time I have conversations with people where

2:35:15.680 --> 2:35:17.840
<v Speaker 13>I started talking about like the Wahaka Uprising, and they

2:35:17.879 --> 2:35:20.200
<v Speaker 13>have no idea what I'm talking about, and I'm like,

2:35:20.280 --> 2:35:22.600
<v Speaker 13>oh no, we need to like we need to like

2:35:22.680 --> 2:35:25.640
<v Speaker 13>resuscitate the history of like the two thousands, because stuff

2:35:25.720 --> 2:35:26.240
<v Speaker 13>happened there.

2:35:27.120 --> 2:35:29.520
<v Speaker 15>So I wasn't actually active at that point, but I

2:35:29.840 --> 2:35:32.920
<v Speaker 15>was like very adjacent to some of that stuff at

2:35:32.959 --> 2:35:35.640
<v Speaker 15>the moment. And some of that was actually because a

2:35:35.760 --> 2:35:38.039
<v Speaker 15>lot of what was going on in the alter globalization

2:35:38.160 --> 2:35:41.360
<v Speaker 15>movement in that period was happening through culture. I think

2:35:41.400 --> 2:35:45.199
<v Speaker 15>most famously, like touring punk bands would also bring zine

2:35:45.240 --> 2:35:47.600
<v Speaker 15>libraries with them, so they would have someone destroying zines

2:35:47.680 --> 2:35:49.880
<v Speaker 15>and playing the show. And like, I mean I got

2:35:49.959 --> 2:35:51.520
<v Speaker 15>radicalized through punk. I know a lot of people who

2:35:51.560 --> 2:35:53.120
<v Speaker 15>did that. Was you know when I finally did, it

2:35:53.240 --> 2:35:55.640
<v Speaker 15>was after that movement had largely crusted. But I think

2:35:55.720 --> 2:35:58.680
<v Speaker 15>there was a lot of focus on culture and also

2:35:59.240 --> 2:36:03.320
<v Speaker 15>a critique of clture was also pretty central to how

2:36:03.760 --> 2:36:07.000
<v Speaker 15>people were thinking and moving. And I think the explosion

2:36:07.080 --> 2:36:09.800
<v Speaker 15>of social media and like posting and like the sort

2:36:09.840 --> 2:36:15.080
<v Speaker 15>of quote unquote democratization and leveling of communication capabilities, which

2:36:15.600 --> 2:36:18.200
<v Speaker 15>in some ways was more real in the early twenty

2:36:18.320 --> 2:36:20.520
<v Speaker 15>tens than it is certainly than it is now. It

2:36:20.640 --> 2:36:23.200
<v Speaker 15>wasn't totally like a made up narrative, but there was

2:36:23.240 --> 2:36:25.840
<v Speaker 15>also it was also over relied on. I think people

2:36:26.160 --> 2:36:28.480
<v Speaker 15>sort of reached for a kind of like, well, we

2:36:28.680 --> 2:36:31.280
<v Speaker 15>anyone who can use these tools to communicate, like that's valuable.

2:36:31.360 --> 2:36:35.039
<v Speaker 15>So critiquing sort of media in general, or critiquing sort

2:36:35.080 --> 2:36:37.199
<v Speaker 15>of capitalist media is sort of beside the point because

2:36:37.240 --> 2:36:38.520
<v Speaker 15>we can go around it. We can sort of go

2:36:38.840 --> 2:36:40.440
<v Speaker 15>we can you know, go on Twitter and subvert it,

2:36:40.520 --> 2:36:42.360
<v Speaker 15>and we can like do all these you know, go

2:36:42.560 --> 2:36:45.439
<v Speaker 15>sideways around it. So I was, you know, a participant

2:36:45.440 --> 2:36:47.400
<v Speaker 15>in to Occupy Wall Street twenty eleven, which people also

2:36:47.440 --> 2:36:51.400
<v Speaker 15>don't know anything about because that's just being older. But

2:36:51.520 --> 2:36:54.480
<v Speaker 15>Occupy Wall Street was started by a magazine called Adbusters,

2:36:54.560 --> 2:36:57.240
<v Speaker 15>which came out of the WTO movement and sort of

2:36:57.280 --> 2:37:00.520
<v Speaker 15>managed to stick around. And by two thousand eleven, when

2:37:00.560 --> 2:37:02.360
<v Speaker 15>they did that, we thought it was like a joke.

2:37:02.520 --> 2:37:05.160
<v Speaker 15>It was like, oh, these culture jammers who like make

2:37:05.200 --> 2:37:08.160
<v Speaker 15>fun of advertisements, like they started the movement. Like that's ridiculous, right,

2:37:08.240 --> 2:37:11.360
<v Speaker 15>Like that's silly, and like this is not to defend Adbusters,

2:37:11.400 --> 2:37:11.720
<v Speaker 15>I think.

2:37:11.959 --> 2:37:14.800
<v Speaker 4>Whatever, Yeah, there's some issues with them. But yeah, yeah,

2:37:14.840 --> 2:37:16.119
<v Speaker 4>they also did think.

2:37:16.000 --> 2:37:18.240
<v Speaker 15>I don't know, yeah, But also I think that reaction

2:37:18.360 --> 2:37:20.600
<v Speaker 15>of like culture jamming is sort of stupid or like,

2:37:20.680 --> 2:37:22.959
<v Speaker 15>you know, like talking about who wants to talk about culture?

2:37:23.240 --> 2:37:26.240
<v Speaker 15>At this point, I think that that made sense in

2:37:26.280 --> 2:37:28.240
<v Speaker 15>the context in which we were moving and organizing. But

2:37:28.440 --> 2:37:31.320
<v Speaker 15>like now, once again, it is clear that by abandoning

2:37:31.360 --> 2:37:34.119
<v Speaker 15>the cultural sphere in many ways, we have in fact

2:37:34.280 --> 2:37:36.640
<v Speaker 15>lost a tremendous amount of ground. So I think it's

2:37:36.640 --> 2:37:40.120
<v Speaker 15>actually really important to have cultural organizations that aren't just theory,

2:37:40.240 --> 2:37:42.879
<v Speaker 15>that aren't just news, but that are like really talking

2:37:43.120 --> 2:37:46.960
<v Speaker 15>about art and beauty and like excitement and joy and

2:37:47.120 --> 2:37:49.480
<v Speaker 15>fiction and all these things that we find really important

2:37:49.959 --> 2:37:52.520
<v Speaker 15>because you know, I think a lot of people sort

2:37:52.520 --> 2:37:54.200
<v Speaker 15>of think, well, it's a crisis moment, you know, the

2:37:54.240 --> 2:37:55.840
<v Speaker 15>world's ending, why would you do that? But like the

2:37:55.879 --> 2:37:58.240
<v Speaker 15>world has been ending since fourteen ninety two, Like the

2:37:58.480 --> 2:38:00.960
<v Speaker 15>world worth defending has been ending since then, and it

2:38:01.040 --> 2:38:03.160
<v Speaker 15>hasn't ended yet. And one of the ways it hasn't

2:38:03.240 --> 2:38:08.840
<v Speaker 15>ended is by indigenous and black and other marginalized cultures

2:38:09.000 --> 2:38:11.800
<v Speaker 15>and stories and narratives and works of art has been

2:38:11.800 --> 2:38:14.600
<v Speaker 15>an important mode of history and resistance just as much

2:38:14.640 --> 2:38:18.240
<v Speaker 15>as organizing and struggle, And yeah, I think we can

2:38:18.440 --> 2:38:20.040
<v Speaker 15>move some struggle into that terrain right now. And I

2:38:20.080 --> 2:38:22.680
<v Speaker 15>think there's a lot of craving for it now because

2:38:22.720 --> 2:38:26.600
<v Speaker 15>I think also for a while things felt really oversaturated.

2:38:26.840 --> 2:38:29.600
<v Speaker 15>But the last five years, the Internet doesn't feel helpful anymore. No,

2:38:29.959 --> 2:38:32.760
<v Speaker 15>everything feels like streaming is a mess. Like everything's a mess.

2:38:32.920 --> 2:38:35.560
<v Speaker 15>There's no access to culture that feels good. Everyone hates

2:38:35.600 --> 2:38:37.760
<v Speaker 15>what they're doing. They know it's exploiting the artists. They know,

2:38:38.240 --> 2:38:40.800
<v Speaker 15>you know, Spotify is giving people pennies, and that you know,

2:38:41.080 --> 2:38:43.080
<v Speaker 15>Hbo and all those you know, all the all the

2:38:43.120 --> 2:38:46.920
<v Speaker 15>streaming services you know, support Amazon, and they're they're just miserable, right,

2:38:47.040 --> 2:38:49.280
<v Speaker 15>And I think there's there's a real opening and a

2:38:49.320 --> 2:38:52.800
<v Speaker 15>real desire for something else at this moment, at the

2:38:52.800 --> 2:38:57.480
<v Speaker 15>same time that things are indeed quite on fire, literally ecocidally,

2:38:57.560 --> 2:38:59.640
<v Speaker 15>but also also sort of politically, yeah.

2:38:59.520 --> 2:39:01.640
<v Speaker 13>Speaking, everything being on fire, we need to take an

2:39:01.640 --> 2:39:03.160
<v Speaker 13>ad break and then we will come back. And I

2:39:03.200 --> 2:39:15.520
<v Speaker 13>think the deliberate political intervention here we are back from

2:39:16.280 --> 2:39:19.640
<v Speaker 13>capital healthscape to mildly less capital healthscape.

2:39:19.800 --> 2:39:19.879
<v Speaker 1>Ye.

2:39:19.879 --> 2:39:20.800
<v Speaker 4>Actually you're gonna.

2:39:20.640 --> 2:39:24.119
<v Speaker 14>Say, yeah, I wanted to just build on this culture thing,

2:39:24.160 --> 2:39:27.240
<v Speaker 14>because when you know, when after October seventh, when people

2:39:27.280 --> 2:39:29.680
<v Speaker 14>are getting together to try to figure out how in

2:39:29.760 --> 2:39:32.400
<v Speaker 14>the United States to do some kind of work and

2:39:32.520 --> 2:39:35.880
<v Speaker 14>action and support and solidarity with Gaza and the Palestinian

2:39:35.920 --> 2:39:37.960
<v Speaker 14>Liberation movement, like people were just sort of like, what

2:39:38.080 --> 2:39:39.920
<v Speaker 14>the hell can we even do? And one of the

2:39:40.000 --> 2:39:41.800
<v Speaker 14>things that I would say to people is like just

2:39:42.000 --> 2:39:45.480
<v Speaker 14>putting up stickers and writing about Gaza on the walls,

2:39:45.560 --> 2:39:48.200
<v Speaker 14>like in graffiti has a huge impact in it. It's

2:39:48.240 --> 2:39:52.280
<v Speaker 14>overlooked often, I think, as like something that's effective, but

2:39:52.720 --> 2:39:55.240
<v Speaker 14>we can see that there has been a giant cultural

2:39:55.360 --> 2:39:58.960
<v Speaker 14>shift after October seventh in terms of people's awareness of

2:39:59.160 --> 2:40:02.360
<v Speaker 14>the Israeli Gino side against the Palestinians and then support

2:40:02.480 --> 2:40:06.080
<v Speaker 14>for the Palestinians. I think that it has to do really,

2:40:06.240 --> 2:40:08.800
<v Speaker 14>you know, post October seventh, with the fact that this

2:40:09.000 --> 2:40:12.160
<v Speaker 14>was like kind of plastered everywhere, and so it's easy

2:40:12.240 --> 2:40:15.400
<v Speaker 14>to kind of think that that isn't action. But to me,

2:40:15.640 --> 2:40:18.000
<v Speaker 14>in a way, doing something like that is more effective

2:40:18.080 --> 2:40:20.440
<v Speaker 14>than the kind of marching in circles that we can

2:40:20.560 --> 2:40:24.640
<v Speaker 14>do that we call protest, and you know, like going

2:40:24.680 --> 2:40:27.520
<v Speaker 14>back to punk, I think also punk has gets a

2:40:27.560 --> 2:40:30.160
<v Speaker 14>bad rap sometimes because you know, in that line of

2:40:30.200 --> 2:40:34.480
<v Speaker 14>like the kind of bookschin lifestyleism. But I don't think

2:40:34.520 --> 2:40:38.840
<v Speaker 14>we should downplay like punk created its own culture of

2:40:39.120 --> 2:40:43.039
<v Speaker 14>people doing everything themselves to make it happen. It's where

2:40:43.120 --> 2:40:46.560
<v Speaker 14>I got radicalized too. And they were like it was anarchists, right,

2:40:46.600 --> 2:40:50.120
<v Speaker 14>It was like explicitly anarchist, and you were living in

2:40:50.240 --> 2:40:53.720
<v Speaker 14>an anarchist way and like creating things in an anarchist.

2:40:53.320 --> 2:40:55.000
<v Speaker 16>Way, and it was this whole other world.

2:40:55.120 --> 2:40:58.880
<v Speaker 14>So like, if we put our anarchist energy into culture,

2:40:59.280 --> 2:41:02.000
<v Speaker 14>it's part of making a world that we want to

2:41:02.120 --> 2:41:05.560
<v Speaker 14>live in, you know, over and against this world, this

2:41:05.680 --> 2:41:08.080
<v Speaker 14>hell world that we're also trying to destroy at the

2:41:08.160 --> 2:41:11.360
<v Speaker 14>same time. So I think we shouldn't kind of just

2:41:11.480 --> 2:41:15.920
<v Speaker 14>like dismiss this as as less important than the other

2:41:16.080 --> 2:41:17.560
<v Speaker 14>kinds of actions that we can take.

2:41:18.360 --> 2:41:20.760
<v Speaker 13>You're here, yeah, And that brings me to something I

2:41:20.840 --> 2:41:23.760
<v Speaker 13>wanted to sort of ask about, like more deliberately, which

2:41:23.800 --> 2:41:26.880
<v Speaker 13>is like, what's the kind of specific political intervention that

2:41:27.120 --> 2:41:29.880
<v Speaker 13>you're trying to make into this moment with this project

2:41:29.920 --> 2:41:32.000
<v Speaker 13>and both stor I guess a bit more generally too

2:41:33.000 --> 2:41:33.520
<v Speaker 13>big question.

2:41:35.959 --> 2:41:40.640
<v Speaker 9>I mean, my work has always been about intervening around

2:41:40.800 --> 2:41:45.000
<v Speaker 9>any kind of dominant narratives that things are just now bad,

2:41:45.320 --> 2:41:49.600
<v Speaker 9>or that people don't know what anything, or pedagogically they're lacking.

2:41:49.800 --> 2:41:52.080
<v Speaker 9>Like I've always tried to intervene around this idea that

2:41:52.160 --> 2:41:55.200
<v Speaker 9>we've always been otherwise, and we always are, and there's

2:41:55.280 --> 2:41:59.600
<v Speaker 9>always cracks everywhere and eruptions of batical ways of being,

2:42:00.240 --> 2:42:03.480
<v Speaker 9>knowing and doing, and so it's like a deepening of that.

2:42:03.640 --> 2:42:07.720
<v Speaker 9>And I think probably on a systemic thinking systemically is

2:42:07.800 --> 2:42:12.440
<v Speaker 9>really about disrupting individualism or liberalism or empire, whatever you

2:42:12.480 --> 2:42:15.640
<v Speaker 9>want of colonialism to really like live it in the everyday.

2:42:16.000 --> 2:42:19.200
<v Speaker 9>So that's partly that. And then on just a super

2:42:19.320 --> 2:42:22.560
<v Speaker 9>practical level, like you know, all of us don't have wealth,

2:42:23.160 --> 2:42:26.920
<v Speaker 9>don't have generational wealth, are working all the time to

2:42:27.000 --> 2:42:29.400
<v Speaker 9>try to meet and meet and some of us are

2:42:29.800 --> 2:42:35.600
<v Speaker 9>have housing insecurity and other real basic needs are insecure

2:42:35.640 --> 2:42:38.520
<v Speaker 9>and health stuff and so like actually showing up for

2:42:38.920 --> 2:42:41.360
<v Speaker 9>each of us is at the core of it. For me,

2:42:41.680 --> 2:42:45.320
<v Speaker 9>like I it feels so good in my body to

2:42:45.560 --> 2:42:48.600
<v Speaker 9>know that I'm not just showing up to think about

2:42:48.640 --> 2:42:51.160
<v Speaker 9>what to do for cow. For me, it's like in

2:42:51.240 --> 2:42:55.760
<v Speaker 9>the act of collectivism for each other, and so I'm

2:42:55.879 --> 2:43:00.240
<v Speaker 9>just open to what sparks and emerges with our work.

2:43:00.280 --> 2:43:04.400
<v Speaker 9>I don't have an agenda except for to disrupt and

2:43:04.520 --> 2:43:09.640
<v Speaker 9>intervene belief systems that are ideologically driven by empire. And

2:43:10.080 --> 2:43:12.920
<v Speaker 9>I also came of age in the early eighties in

2:43:13.040 --> 2:43:15.560
<v Speaker 9>the punk scene and had a venue space and to me,

2:43:15.720 --> 2:43:17.960
<v Speaker 9>punk is and I would say hip hop is well

2:43:18.320 --> 2:43:21.960
<v Speaker 9>underground hip hop stuff is like always The way to

2:43:22.120 --> 2:43:26.040
<v Speaker 9>disrupt being captured by empire or from liberalism is to

2:43:26.160 --> 2:43:29.280
<v Speaker 9>keep that punk ethos of doing it together and keeping

2:43:29.360 --> 2:43:30.320
<v Speaker 9>it low to the ground.

2:43:30.879 --> 2:43:33.560
<v Speaker 15>Yeah, yeah, Yeah, I just like to build on that, Carl,

2:43:33.640 --> 2:43:36.360
<v Speaker 15>because I think that was really beautiful. Second, everything that

2:43:36.440 --> 2:43:38.680
<v Speaker 15>you said is it like many of us have a perspective.

2:43:38.879 --> 2:43:41.040
<v Speaker 15>You know that huge structural change is going to need

2:43:41.120 --> 2:43:43.039
<v Speaker 15>to come, and that often that will come through these

2:43:43.080 --> 2:43:46.600
<v Speaker 15>big social movements, that these explosions of energy that you know,

2:43:46.680 --> 2:43:50.080
<v Speaker 15>these lightning strikes, right, But you can't force those, you

2:43:50.160 --> 2:43:54.000
<v Speaker 15>can't make those happen. Yeah, and in the meantime you can.

2:43:54.480 --> 2:43:56.360
<v Speaker 15>I think I've spent a lot of my in the

2:43:56.440 --> 2:44:00.680
<v Speaker 15>meantimes in trying to sort of organ stuff that sort

2:44:00.680 --> 2:44:03.120
<v Speaker 15>of oriented towards mass movement, you know, and it just

2:44:03.200 --> 2:44:05.880
<v Speaker 15>feels often feels like wheel spinning, you know, like I'm building,

2:44:05.879 --> 2:44:08.360
<v Speaker 15>I'm trying to build mass movement organizing like you know,

2:44:08.480 --> 2:44:11.040
<v Speaker 15>like whatever that means. And in the twenty tens, like

2:44:11.120 --> 2:44:13.560
<v Speaker 15>one of the things that happens from like twenty eleven,

2:44:14.000 --> 2:44:15.920
<v Speaker 15>are you by two thousand nine, but definitely twenty eleven

2:44:16.280 --> 2:44:18.720
<v Speaker 15>to twenty twenty was that wherever you were, it was

2:44:18.760 --> 2:44:21.080
<v Speaker 15>never more than probably eighteen months before there was like

2:44:21.160 --> 2:44:24.200
<v Speaker 15>something else going off in the streets. And so although

2:44:24.200 --> 2:44:26.560
<v Speaker 15>those could be very hard, those waves could be very difficult,

2:44:27.080 --> 2:44:29.960
<v Speaker 15>you still had a lot of periods where you know,

2:44:30.080 --> 2:44:31.600
<v Speaker 15>you could just sort of be waiting and it would

2:44:31.600 --> 2:44:32.200
<v Speaker 15>just sort of happened.

2:44:32.240 --> 2:44:32.440
<v Speaker 1>Again.

2:44:32.840 --> 2:44:34.640
<v Speaker 15>That was certainly what I was doing in that decade

2:44:34.879 --> 2:44:37.080
<v Speaker 15>in a way that I don't think I appreciated until

2:44:37.120 --> 2:44:40.080
<v Speaker 15>it was over, because the last four years has been

2:44:40.160 --> 2:44:42.320
<v Speaker 15>very different. The rhythm has been very different since the

2:44:42.840 --> 2:44:46.920
<v Speaker 15>pandemic started. And I can't just say Panini on this podcast, Okay,

2:44:49.160 --> 2:44:52.360
<v Speaker 15>everyone does it right, yeah, Sin since the dynamics started,

2:44:53.400 --> 2:44:55.680
<v Speaker 15>you know, those rhythms have been disrupted, and I think

2:44:55.720 --> 2:44:58.800
<v Speaker 15>the Biden counter revolution against Way twenty, which has also

2:44:58.840 --> 2:45:02.240
<v Speaker 15>really disrupted those things in that space. It has felt

2:45:02.320 --> 2:45:04.320
<v Speaker 15>very clear to me personally. And I'm older, you know whatever.

2:45:04.480 --> 2:45:06.480
<v Speaker 15>I'm like, you know, a movement elder at this point,

2:45:06.600 --> 2:45:08.920
<v Speaker 15>just because our movements are so you focused now, because

2:45:09.360 --> 2:45:14.120
<v Speaker 15>I'm actually old. Like the decade before twenty eleven, from

2:45:14.160 --> 2:45:16.280
<v Speaker 15>like two thousand and one, you know, from from nine

2:45:16.280 --> 2:45:18.200
<v Speaker 15>to eleven until it sort of occupies sort of how

2:45:18.240 --> 2:45:20.760
<v Speaker 15>I periodize it a bit. There wasn't a ton of

2:45:20.800 --> 2:45:22.920
<v Speaker 15>street movement. You had the Iraq War stuff that was really,

2:45:22.959 --> 2:45:25.160
<v Speaker 15>really big, and there were important exceptions to that in

2:45:25.160 --> 2:45:27.720
<v Speaker 15>the US. I'm doing a potted history here. Obviously there's

2:45:27.760 --> 2:45:30.640
<v Speaker 15>exceptions to this, but you definitely had all this time,

2:45:30.760 --> 2:45:33.280
<v Speaker 15>and the stuff that was sustained and remembered were largely

2:45:33.360 --> 2:45:35.680
<v Speaker 15>like sort of cultural projects, and so like I think

2:45:35.760 --> 2:45:38.400
<v Speaker 15>like now as we're moving into this era here in

2:45:38.480 --> 2:45:44.040
<v Speaker 15>North America on Turtle Island of extreme repressive danger, right, like,

2:45:44.120 --> 2:45:46.360
<v Speaker 15>we shouldn't like joke about it or downplay it. Like

2:45:46.400 --> 2:45:49.119
<v Speaker 15>we were facing a lot of extreme repression and fascists

2:45:49.160 --> 2:45:51.240
<v Speaker 15>back in the streets in a big way. It doesn't

2:45:51.280 --> 2:45:55.040
<v Speaker 15>feel like big political organizing of the kind that happened

2:45:55.080 --> 2:45:56.920
<v Speaker 15>during the first Trump administration where people did a lot

2:45:56.959 --> 2:45:59.480
<v Speaker 15>of marching in circles, but there were targets for the pressure,

2:46:00.040 --> 2:46:01.640
<v Speaker 15>you know, like they don't feel as relevant now, but

2:46:01.760 --> 2:46:05.120
<v Speaker 15>now I'm really off, way off. But no, but no,

2:46:05.240 --> 2:46:06.800
<v Speaker 15>I think so, I think like I think like we're

2:46:06.840 --> 2:46:11.119
<v Speaker 15>in this moment where the fascists both are quite empowered

2:46:11.200 --> 2:46:15.000
<v Speaker 15>and very unfocused. They're confused, they don't really have us

2:46:15.080 --> 2:46:17.560
<v Speaker 15>in their sights, like they think Liz Cheney is just

2:46:17.600 --> 2:46:20.600
<v Speaker 15>as much a revolutionary as Assadashikur or whatever, right, and

2:46:20.760 --> 2:46:23.800
<v Speaker 15>like that leaves us some space to move and to

2:46:23.920 --> 2:46:26.760
<v Speaker 15>build things that can maintain the spirit of resistance, that

2:46:26.840 --> 2:46:30.720
<v Speaker 15>can reproduce a culture of resistance that can also organize.

2:46:30.760 --> 2:46:33.320
<v Speaker 15>And another thing that has really been important for me

2:46:33.440 --> 2:46:35.880
<v Speaker 15>recently with Kaw is that I've been doing an organizing

2:46:35.920 --> 2:46:38.000
<v Speaker 15>project that I won't talk about the details of, but

2:46:38.200 --> 2:46:41.720
<v Speaker 15>that the skills have largely come from punk music that

2:46:41.800 --> 2:46:43.280
<v Speaker 15>I did in the twenties twenty is being in a

2:46:43.320 --> 2:46:46.280
<v Speaker 15>touring punk band, and those skills have made this organizing

2:46:46.360 --> 2:46:49.240
<v Speaker 15>really easy. And that's been a huge thing for me

2:46:49.360 --> 2:46:51.560
<v Speaker 15>because I'm working with other people who are younger who

2:46:51.560 --> 2:46:52.919
<v Speaker 15>don't have that experientially.

2:46:52.680 --> 2:46:53.400
<v Speaker 2>Oh, how do you do this.

2:46:53.520 --> 2:46:55.240
<v Speaker 15>I'm like, oh no, no, it's so easy. You just

2:46:55.280 --> 2:46:57.240
<v Speaker 15>like do this. You know, here's these skills I learned

2:46:57.360 --> 2:47:00.240
<v Speaker 15>just from doing music, And like, I don't think that's

2:47:00.360 --> 2:47:03.360
<v Speaker 15>just like accidental, as Shuley was saying, like the DIY

2:47:03.520 --> 2:47:06.200
<v Speaker 15>nature of some of that work, the culture work. You know,

2:47:06.320 --> 2:47:08.520
<v Speaker 15>maybe the band wasn't revolutionary. The bands I was in

2:47:08.640 --> 2:47:11.320
<v Speaker 15>certainly weren't like the revolution or whatever, but they gave

2:47:11.400 --> 2:47:14.080
<v Speaker 15>me all of these powerful skills and ideas and concepts

2:47:14.400 --> 2:47:16.760
<v Speaker 15>for doing really important work. And I think that that's

2:47:16.920 --> 2:47:20.040
<v Speaker 15>also a reason to pursue DIY culture in a way

2:47:20.120 --> 2:47:22.400
<v Speaker 15>that's genuinely sustainable and world building.

2:47:23.000 --> 2:47:25.000
<v Speaker 14>I think like if I can build off this too,

2:47:25.400 --> 2:47:28.560
<v Speaker 14>and I'm going to try to do some tying together

2:47:28.680 --> 2:47:30.880
<v Speaker 14>of things. But like one of the ways that I

2:47:31.000 --> 2:47:34.320
<v Speaker 14>think about my contribution is to think about like let's

2:47:34.400 --> 2:47:37.600
<v Speaker 14>not like don't look there, let's look over here. And

2:47:37.879 --> 2:47:40.440
<v Speaker 14>that can mean of multiple things, which is often when

2:47:40.480 --> 2:47:44.480
<v Speaker 14>people think politically, they're looking at these big moments or

2:47:44.600 --> 2:47:48.200
<v Speaker 14>big actions or like top down solutions, which means that

2:47:48.280 --> 2:47:51.440
<v Speaker 14>we take our attention away from these other places where

2:47:51.520 --> 2:47:54.680
<v Speaker 14>we're doing all this stuff like carloisting, like we're already

2:47:54.760 --> 2:47:57.760
<v Speaker 14>doing a lot of important kind of like life making work.

2:47:58.280 --> 2:48:00.920
<v Speaker 14>And then also there's moments in in our movements where

2:48:00.959 --> 2:48:03.440
<v Speaker 14>we have to be like you all look over here

2:48:03.520 --> 2:48:06.200
<v Speaker 14>while we do stuff over right, Like you don't want

2:48:06.240 --> 2:48:07.920
<v Speaker 14>to be seen all the time, so we have to

2:48:07.959 --> 2:48:09.800
<v Speaker 14>be able to direct our attention to the things that

2:48:09.879 --> 2:48:12.240
<v Speaker 14>we do and then also keep some of that stuff

2:48:12.320 --> 2:48:15.119
<v Speaker 14>under wraps, and that means it's hard sometimes to see

2:48:15.520 --> 2:48:19.519
<v Speaker 14>and because it's so decentralized, and anarchism really functions through decentralization,

2:48:20.040 --> 2:48:22.960
<v Speaker 14>like we're not always aware of how much power we

2:48:23.080 --> 2:48:26.119
<v Speaker 14>actually have and what's going on at.

2:48:26.040 --> 2:48:26.880
<v Speaker 16>Any one moment.

2:48:27.520 --> 2:48:30.080
<v Speaker 14>And going back to the kind of moments, even tracing

2:48:30.240 --> 2:48:32.720
<v Speaker 14>back to the Battle of Seattle, and I think it's

2:48:32.800 --> 2:48:35.280
<v Speaker 14>like ever more present today in all of the kinds

2:48:35.320 --> 2:48:38.280
<v Speaker 14>of organizing for street actions that are being done, that

2:48:38.520 --> 2:48:41.080
<v Speaker 14>a lot of the groundwork for any of these moments

2:48:41.240 --> 2:48:44.480
<v Speaker 14>is done by anarchists, and then it's not either claimed

2:48:44.520 --> 2:48:48.200
<v Speaker 14>by anarchists or it's stolen from anarchists, Like we make

2:48:48.480 --> 2:48:53.480
<v Speaker 14>everything sort of run, and anarchism makes everything run, and

2:48:53.640 --> 2:48:57.080
<v Speaker 14>then it just gets ignored because it's not about taking credit,

2:48:57.160 --> 2:49:00.120
<v Speaker 14>it's not about kind of imposing itself. And so I

2:49:00.240 --> 2:49:03.840
<v Speaker 14>think like that kind of in between of seeing what

2:49:03.920 --> 2:49:06.960
<v Speaker 14>we're doing and sharing that knowledge and then keeping under

2:49:07.000 --> 2:49:10.000
<v Speaker 14>wrap so that we can keep chugging along, and then

2:49:10.080 --> 2:49:12.039
<v Speaker 14>just also being aware of when our work is being

2:49:12.120 --> 2:49:14.960
<v Speaker 14>stolen and then repurposed for something that goes against what

2:49:15.080 --> 2:49:15.440
<v Speaker 14>we want.

2:49:15.520 --> 2:49:18.039
<v Speaker 16>I think these are all ways for us to prepare for.

2:49:18.120 --> 2:49:22.600
<v Speaker 14>Those moments of like explosion or eruption where anarchy really

2:49:22.720 --> 2:49:25.600
<v Speaker 14>manifests and then we can kind of taste freedom for

2:49:25.680 --> 2:49:26.880
<v Speaker 14>a moment, love it.

2:49:27.959 --> 2:49:28.160
<v Speaker 12>Yeah.

2:49:28.480 --> 2:49:30.520
<v Speaker 13>I think though the way I've always thought about it

2:49:30.720 --> 2:49:33.440
<v Speaker 13>was just kind of like, is this like flame tending

2:49:33.560 --> 2:49:37.400
<v Speaker 13>process where in these sort of low cycles, your job

2:49:37.680 --> 2:49:41.160
<v Speaker 13>is to keep the flame alive and eventually you know

2:49:41.400 --> 2:49:43.600
<v Speaker 13>that you're going to see it, Like you know you're

2:49:43.600 --> 2:49:45.160
<v Speaker 13>going to see the explosion again, right, You're going to

2:49:45.200 --> 2:49:49.080
<v Speaker 13>see the flame. But like that, that doesn't happen unless

2:49:49.280 --> 2:49:51.640
<v Speaker 13>the flame is still there and unless people have been

2:49:51.680 --> 2:49:53.560
<v Speaker 13>tending it and people have been trying to make it grow.

2:49:53.640 --> 2:49:57.320
<v Speaker 13>And you can't necessarily just like add fuel to it

2:49:57.400 --> 2:49:59.080
<v Speaker 13>and be like, ah, it's gonna.

2:49:58.840 --> 2:49:59.600
<v Speaker 4>Grow now, right it?

2:50:00.000 --> 2:50:01.720
<v Speaker 13>You know, you don't you don't really have control of

2:50:02.240 --> 2:50:05.040
<v Speaker 13>how it sort of moves and grows, it expands, but

2:50:05.160 --> 2:50:07.840
<v Speaker 13>you have control over your ability to like make sure

2:50:07.879 --> 2:50:08.640
<v Speaker 13>that it keeps.

2:50:08.480 --> 2:50:11.720
<v Speaker 9>Going absolutely all about Bambers.

2:50:12.640 --> 2:50:15.600
<v Speaker 4>Yeah, And I think also, like I think about the

2:50:15.640 --> 2:50:16.480
<v Speaker 4>punk metaphor a lot.

2:50:16.560 --> 2:50:17.920
<v Speaker 13>Like one of the ways that I've been thinking a

2:50:17.959 --> 2:50:19.800
<v Speaker 13>lot about like what we're doing here and it could

2:50:19.800 --> 2:50:22.480
<v Speaker 13>happen here is we kind of took the like we

2:50:22.720 --> 2:50:25.560
<v Speaker 13>took the ridge against the machine gambit, which is to say,

2:50:25.640 --> 2:50:28.000
<v Speaker 13>we were like we're like, Okay, we're going to go

2:50:28.080 --> 2:50:30.440
<v Speaker 13>to try to go somewhat mainstream in order to I

2:50:30.520 --> 2:50:32.600
<v Speaker 13>mean bridge but obviously like well, way bigger than we did,

2:50:32.640 --> 2:50:33.879
<v Speaker 13>but like we're going to go try to some We're

2:50:33.879 --> 2:50:35.960
<v Speaker 13>going to go like somewhat mainstream so we can like

2:50:36.800 --> 2:50:39.080
<v Speaker 13>spread this thing to a larger group of people. That's

2:50:39.120 --> 2:50:42.119
<v Speaker 13>also very very dangerous in the sense that like it's

2:50:42.240 --> 2:50:44.800
<v Speaker 13>very easy to sort of just lose yourself in the

2:50:44.920 --> 2:50:47.360
<v Speaker 13>kind of mire of like the field you've walked into.

2:50:47.440 --> 2:50:48.720
<v Speaker 4>But on the other hand, the.

2:50:48.840 --> 2:50:51.440
<v Speaker 13>Upside about it is that we're not the only people

2:50:51.920 --> 2:50:54.320
<v Speaker 13>doing this, right, and there's all of you out there

2:50:54.360 --> 2:50:56.680
<v Speaker 13>who are who are doing this, Like everyone on this

2:50:56.800 --> 2:51:00.200
<v Speaker 13>call is doing this, like is doing the like like

2:51:00.280 --> 2:51:03.360
<v Speaker 13>the DIY work that is going to be the core

2:51:03.640 --> 2:51:06.520
<v Speaker 13>of what this whole thing becomes. And the more the

2:51:06.600 --> 2:51:08.200
<v Speaker 13>more of these media projects we get and the more

2:51:08.240 --> 2:51:10.880
<v Speaker 13>that people are able to sustain themselves doing this, the

2:51:10.959 --> 2:51:13.240
<v Speaker 13>more that we're sort of able to break, like I

2:51:13.280 --> 2:51:16.360
<v Speaker 13>don't know, just like the model maniacal substack control of

2:51:16.560 --> 2:51:20.400
<v Speaker 13>like taking your money and giving it the transphobes kind

2:51:20.480 --> 2:51:20.760
<v Speaker 13>of thing.

2:51:20.920 --> 2:51:23.240
<v Speaker 4>The better shape we're going to be in the years

2:51:23.280 --> 2:51:24.280
<v Speaker 4>to come exactly.

2:51:24.400 --> 2:51:27.480
<v Speaker 15>And speaking of which, one thing anarchists are famously bad

2:51:27.520 --> 2:51:30.600
<v Speaker 15>at doing is accepting that we do require money and

2:51:30.680 --> 2:51:32.160
<v Speaker 15>asking for it. So I'm going to do that for

2:51:32.240 --> 2:51:32.640
<v Speaker 15>the squad.

2:51:32.760 --> 2:51:32.960
<v Speaker 1>Yeah.

2:51:33.040 --> 2:51:36.040
<v Speaker 15>We are currently fundraising because it's actually really hard to

2:51:36.120 --> 2:51:39.240
<v Speaker 15>make something sustainable for four people. Yeah, man, because we

2:51:39.320 --> 2:51:41.600
<v Speaker 15>have a fundraiser going on. If you like what we're

2:51:41.640 --> 2:51:44.720
<v Speaker 15>talking about here, you can donate to our Indiegogo literally

2:51:44.800 --> 2:51:48.000
<v Speaker 15>anything helps. Once we fully launch in February, we're going

2:51:48.080 --> 2:51:50.200
<v Speaker 15>to have a pay what you want subscription model, so

2:51:50.320 --> 2:51:52.680
<v Speaker 15>everything will be subscribed. But we really want to have

2:51:52.800 --> 2:51:55.680
<v Speaker 15>three months worth of living wage for all of us

2:51:55.720 --> 2:51:57.160
<v Speaker 15>to do two days a week on it, right, So

2:51:57.480 --> 2:51:59.640
<v Speaker 15>we're not even you know, we're not talking full salaries.

2:52:00.040 --> 2:52:02.560
<v Speaker 15>That's forty five thousand dollars because four people for three months,

2:52:02.600 --> 2:52:05.000
<v Speaker 15>it's not even a tremendous amount of money because we're

2:52:05.000 --> 2:52:07.360
<v Speaker 15>including solidarity funds in that and like paying any writers

2:52:07.400 --> 2:52:09.840
<v Speaker 15>who contribute, like lots of other stuff. So yeah, if

2:52:09.879 --> 2:52:12.040
<v Speaker 15>you have a few bucks and you know, maybe you're

2:52:12.040 --> 2:52:13.920
<v Speaker 15>thinking about, you know, getting off of one of those

2:52:13.959 --> 2:52:15.800
<v Speaker 15>substacks or something, and you want to throw our way,

2:52:16.080 --> 2:52:18.640
<v Speaker 15>we would be absolutely honored. I'm very excited to accept

2:52:18.640 --> 2:52:21.920
<v Speaker 15>anything in this launch. And if you don't have that money,

2:52:21.959 --> 2:52:23.560
<v Speaker 15>which is i know true for a lot of us,

2:52:23.600 --> 2:52:25.520
<v Speaker 15>which is why we feel bad asking for the money

2:52:26.000 --> 2:52:27.720
<v Speaker 15>because there are so many people who need it right now.

2:52:28.320 --> 2:52:30.879
<v Speaker 15>You can subscribe online. You can find us on social

2:52:30.959 --> 2:52:33.320
<v Speaker 15>media and keep in touch until we do launch, and

2:52:33.360 --> 2:52:35.600
<v Speaker 15>then you can join and subscribe that way. That's also

2:52:35.760 --> 2:52:38.120
<v Speaker 15>a really great way to support us. But if you

2:52:38.200 --> 2:52:39.760
<v Speaker 15>have a few bucks you want to throw, if you

2:52:39.800 --> 2:52:42.000
<v Speaker 15>want to give someone a present of a year's membership,

2:52:42.040 --> 2:52:44.400
<v Speaker 15>you can get that for one hundred dollars for the holidays,

2:52:44.440 --> 2:52:48.200
<v Speaker 15>you know, radicalize your uncle, you know, just with our work,

2:52:48.400 --> 2:52:49.560
<v Speaker 15>we'd really really appreciate it.

2:52:49.680 --> 2:52:54.439
<v Speaker 13>And yeah, thanks Vicky, yeah, and I don't know, I'm

2:52:54.480 --> 2:52:56.320
<v Speaker 13>excited for this. There's already been a bunch of great

2:52:56.360 --> 2:52:58.880
<v Speaker 13>stuff that's up on the site. We will have links

2:52:58.879 --> 2:53:01.320
<v Speaker 13>to everything in the description. Yeah, thank you, thank you

2:53:01.440 --> 2:53:03.959
<v Speaker 13>three for coming on the show. And I'm really excited

2:53:04.000 --> 2:53:04.320
<v Speaker 13>about this.

2:53:04.920 --> 2:53:05.880
<v Speaker 9>Well, thanks for having us.

2:53:06.200 --> 2:53:07.560
<v Speaker 16>Yeah, thanks for the chance to share it.

2:53:07.600 --> 2:53:10.160
<v Speaker 14>And like I always say, like if anyone is interested

2:53:10.200 --> 2:53:11.880
<v Speaker 14>and wants to get in touch, I'm happy to hear

2:53:11.920 --> 2:53:12.120
<v Speaker 14>from you.

2:53:12.280 --> 2:53:15.200
<v Speaker 9>And yeah, yeah, same, and reach out to us too.

2:53:15.400 --> 2:53:18.000
<v Speaker 9>A few ideas on what cost stands for. We love

2:53:18.080 --> 2:53:21.800
<v Speaker 9>hearing from people. My favorite is kN the anarchist right,

2:53:22.120 --> 2:53:24.880
<v Speaker 9>that's what it stands for. I don't know who came

2:53:24.959 --> 2:53:26.520
<v Speaker 9>up with that. I think that might have been Schuerlier, Victy,

2:53:26.560 --> 2:53:27.280
<v Speaker 9>but it's a good one.

2:53:28.360 --> 2:53:29.720
<v Speaker 16>TVD, TBD.

2:53:31.480 --> 2:53:33.960
<v Speaker 9>So yeah, send in what you think. And we also

2:53:34.040 --> 2:53:35.960
<v Speaker 9>are going to have an advice column that's going to

2:53:36.000 --> 2:53:39.680
<v Speaker 9>be launched soon. Yeah, so send us questions or individually

2:53:39.840 --> 2:53:42.879
<v Speaker 9>or whatever, but you know, disrupt individualism, reach out to us.

2:53:43.959 --> 2:53:46.840
<v Speaker 15>Yeah, thanks so much. And yeah, as a long time listener,

2:53:47.360 --> 2:53:49.039
<v Speaker 15>first time caller, it's really exciting to be on here.

2:53:49.120 --> 2:53:50.480
<v Speaker 1>So thank you Mia so much.

2:53:50.680 --> 2:53:53.800
<v Speaker 4>That's not true, hold time all right, sorry, I.

2:53:56.760 --> 2:53:58.279
<v Speaker 15>Just go on so many podcasts.

2:54:01.360 --> 2:54:01.600
<v Speaker 9>Sorry.

2:54:01.680 --> 2:54:04.800
<v Speaker 15>Yeah, well anyway, it's really exciting to be here and

2:54:04.920 --> 2:54:07.040
<v Speaker 15>talking to everyone, and we have to meet y'all in

2:54:07.160 --> 2:54:09.000
<v Speaker 15>the future. And kay, we'll have a well, we will

2:54:09.000 --> 2:54:11.720
<v Speaker 15>have a discord community. We'll be having like writing class.

2:54:11.760 --> 2:54:13.360
<v Speaker 15>We're gonna have a lot of like really exciting stuff.

2:54:13.440 --> 2:54:15.720
<v Speaker 15>So even if you can't throw in money right now,

2:54:15.800 --> 2:54:18.440
<v Speaker 15>please sign up to our website, cosh anythings dot com.

2:54:18.879 --> 2:54:21.280
<v Speaker 15>Stay in touch and find out all the really cool

2:54:21.360 --> 2:54:22.000
<v Speaker 15>stuff we're doing.

2:54:22.400 --> 2:54:25.000
<v Speaker 14>And just to reiterate, like all the stuff that we're

2:54:25.040 --> 2:54:27.720
<v Speaker 14>already doing is now going to have a home and call.

2:54:27.920 --> 2:54:33.880
<v Speaker 14>So like my essays and podcasts, Vicki's reviews and essays,

2:54:34.440 --> 2:54:38.720
<v Speaker 14>and Carla's many projects which include podcasts and writing and

2:54:39.000 --> 2:54:42.160
<v Speaker 14>these interviews, Danny's writing and classes.

2:54:42.480 --> 2:54:44.520
<v Speaker 16>Yeah, this is all moving there.

2:54:44.959 --> 2:54:47.440
<v Speaker 9>Plus new things doing it together.

2:54:48.400 --> 2:54:52.039
<v Speaker 13>Yeah, in that spirit, you two, dear listener, can can

2:54:52.120 --> 2:54:55.000
<v Speaker 13>do things together and go disrupt this world. So go

2:54:55.160 --> 2:54:58.240
<v Speaker 13>do that now instead of listening to whatever else it

2:54:58.360 --> 2:55:01.760
<v Speaker 13>tappling on the show. This is ending is not going well,

2:55:01.800 --> 2:55:04.160
<v Speaker 13>but go go to srub fas get it.

2:55:04.800 --> 2:55:05.360
<v Speaker 1>Thanks so much.

2:55:06.840 --> 2:55:09.960
<v Speaker 2>Hey, we'll be back Monday. With more episodes every week

2:55:10.080 --> 2:55:11.920
<v Speaker 2>from now until the heat death of the universe.

2:55:12.520 --> 2:55:15.000
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

2:55:15.200 --> 2:55:18.199
<v Speaker 9>For more podcasts from cool Zone Media, visit our website

2:55:18.320 --> 2:55:21.840
<v Speaker 9>Coolzonemedia dot com, or check us out on the iHeartRadio app,

2:55:21.959 --> 2:55:24.800
<v Speaker 9>Apple Podcasts, or wherever you listen to podcasts.

2:55:25.280 --> 2:55:27.200
<v Speaker 13>You can now find sources for It Could Happen Here

2:55:27.240 --> 2:55:29.039
<v Speaker 13>listed directly in episode descriptions.

2:55:29.400 --> 2:55:30.200
<v Speaker 1>Thanks for listening.