WEBVTT - Accused by a Ghost!

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<v Speaker 1>Welcome to Stuff you missed in History Class from house

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<v Speaker 1>stuff Works dot com. Hello, welcome to the podcast, and

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<v Speaker 1>I'm deplte a chrucate boarding and we've focused a lot

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<v Speaker 1>on ghost stories this month for our Spooky Halloween Theories

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<v Speaker 1>and all said, though, I think the ghosts have been

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<v Speaker 1>a pretty diverse crowd, ranging from socialite Madame La Lourie

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<v Speaker 1>to headless Anne Boleyn to the real life false stuff.

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<v Speaker 1>But so far, all the ghosts we've talked about have

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<v Speaker 1>just kind of been there. They've been haunting, They've been

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<v Speaker 1>making their noises, doing things like hovering over babies, creepily,

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<v Speaker 1>taking headless carriage rides, washing laundry. Kind of aimless. I'd

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<v Speaker 1>almost say, well, washing laundry isn't exactly aimless, But okay,

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<v Speaker 1>I get your poor ghost, I get your point right,

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<v Speaker 1>there's no real agenda. Today's ghost, however, who is the

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<v Speaker 1>cock Lane ghost see to have had a mission, and

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<v Speaker 1>that was revenge, something that, according to Andrew Lang's book

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<v Speaker 1>on Hauntings and Hoaxes, tended to be fairly common in

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<v Speaker 1>the eighteenth century, which was an age where it wasn't

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<v Speaker 1>unusual to believe in ghosts at all. I mean it

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<v Speaker 1>does make sense. After all, a manufactured haunting could be

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<v Speaker 1>a pretty simple, if creative way to settle your earthly disputes,

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<v Speaker 1>you know, your unpaid loans, your feuds. Laying sums it

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<v Speaker 1>up pretty well with a quote from his book when

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<v Speaker 1>he writes about William Kent, this podcast unfortunate subject. He says,

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<v Speaker 1>accused by a ghost, he had no legal remedy. So recently,

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<v Speaker 1>in the Salem witch trials we talked about spectral evidence.

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<v Speaker 1>I think this is kind of the ultimate in spectral evidence.

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<v Speaker 1>Good point. When a ghost said that you murdered somebody. Actually,

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<v Speaker 1>when the ghost says that you murdered it, what are

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<v Speaker 1>you supposed to do? But before we get into all

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<v Speaker 1>of that, we need to go back to the beginning.

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<v Speaker 1>The cock Lane ghost wasn't initially out for blood. Its

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<v Speaker 1>first appearance was actually pretty pretty harmless. Yeah, this ghost

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<v Speaker 1>wasn't out for blood at least at first. It's initial

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<v Speaker 1>appearance came in seventeen fifty nine at this tiny house

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<v Speaker 1>on cock Lane, a road which the Oxford Dictionary of

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<v Speaker 1>National Biography describes as quote an obscure turning near St

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<v Speaker 1>Paul's Cathedral in London. So the home belonged to Richard Parsons,

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<v Speaker 1>who was the deputy parish clerk of St Sepulcher's Church

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<v Speaker 1>and also a landlord, an alcoholic, and a man pretty

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<v Speaker 1>deeply in debt. The year before though, he'd taken in

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<v Speaker 1>William Kent of Norfolk as a tenant. And Kent was

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<v Speaker 1>of an independently wealthy man, but he had a bit

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<v Speaker 1>of a family secret of his own. He was living

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<v Speaker 1>with his dead wife's sister. The arrangement had started pretty

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<v Speaker 1>innocently back in Norfolk, when Fannie Lyons, who was the

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<v Speaker 1>sister in law, moved in to help care for Kent's

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<v Speaker 1>motherless child. His wife had died during childbirth, but after

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<v Speaker 1>the baby died to the couple continued to live together,

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<v Speaker 1>eventually as a husband and wife, even though they weren't

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<v Speaker 1>legally allowed to marry. So finally they moved to London,

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<v Speaker 1>posing as a husband and wife still. But the unconventional

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<v Speaker 1>living arrangement proved to be a bit of a liability,

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<v Speaker 1>especially because Kent tended to make loans to his landlords,

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<v Speaker 1>maybe a bad policy already, but to make things worse,

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<v Speaker 1>he actually expected that he'd get the money repaid. This,

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<v Speaker 1>of course, gave any sort of vindictive landlord, especially one

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<v Speaker 1>who knew that he was living with his dead wife's sister,

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<v Speaker 1>fodder for eviction and a way out of the loan potentially,

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<v Speaker 1>So it must have seemed lucky when Kent met Parsons

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<v Speaker 1>at St. Sepulchri's church and was offered rooms to rent.

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<v Speaker 1>So Mr and Mrs Kent, as they thought she was anyway,

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<v Speaker 1>gone on well with Parsons, his wife, and his two

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<v Speaker 1>daughters for a little while, But then things started to

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<v Speaker 1>head south when the naive Kent admitted to Parsons that

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<v Speaker 1>he wasn't actually married after all. He also loaned Parsons

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<v Speaker 1>a good bit of money, and then, as you mentioned,

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<v Speaker 1>and as he had done in the past, he started

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<v Speaker 1>to follow up on repayment fell into that same old trap. Still,

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<v Speaker 1>though the ghosts didn't appear until Kent was out in

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<v Speaker 1>the country on business and Fanny asked Richard parsons little

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<v Speaker 1>eleven year old daughter, Elizabeth known as Betty, if she

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<v Speaker 1>wanted to sleep in in her room and in her

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<v Speaker 1>bed while Kent was gone. So that night, where when

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<v Speaker 1>Betty and Fanny were in bed together, they started to

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<v Speaker 1>hear strange noises wrappings, scratches, taps. Mrs Parsons must have

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<v Speaker 1>been pretty rationally. She explained away the noises as the

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<v Speaker 1>nearby cobbler who might have been working late at night.

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<v Speaker 1>But when the noises were heard again on a Sunday,

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<v Speaker 1>the family started to wonder what was really going on. Fanny,

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<v Speaker 1>for one, seemed completely convinced that the sounds weren't from

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<v Speaker 1>a cobbler, weren't from any human making noise. They came

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<v Speaker 1>from a ghost, and a specific ghost at that. Yeah,

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<v Speaker 1>she thought that they came from the ghost of her

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<v Speaker 1>dead sister who had come to shame her and warn

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<v Speaker 1>her of her own death. So pretty serious stuff. Richard

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<v Speaker 1>Parsons investigated the house, even stripping the wainscoating off the

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<v Speaker 1>wall to see if something was rattling around behind it,

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<v Speaker 1>but he had no luck. The nightly wrappings just got louder,

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<v Speaker 1>and it sometimes described as the sound of a cat

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<v Speaker 1>scratching a wicker chair, just to give you an idea.

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<v Speaker 1>But it wasn't long before the neighbors started gossiping about

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<v Speaker 1>the ghost that lived there as well and the secret

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<v Speaker 1>history between Mr Kent and his wife, For as they

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<v Speaker 1>previously thought his wife well and that the ghost was

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<v Speaker 1>her dead sister, and so with all this gossip going on,

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<v Speaker 1>the cup bowl did finally move out of the house.

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<v Speaker 1>At that point, the noises stopped, and according to Patrick

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<v Speaker 1>Collins in The Forty Times, this probably would have been

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<v Speaker 1>a good time for Kent to just throw in the towel,

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<v Speaker 1>cut his losses, forgive the twelve guinea debt that he

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<v Speaker 1>had lent to Parsons instead, though he threatened to sue

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<v Speaker 1>and um. At this point, the timeline gets a little hazy,

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<v Speaker 1>and it's understandable a lot of these a lot of

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<v Speaker 1>the stories we talked about in October have some sketchy

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<v Speaker 1>details about them, but depending on the sourci look at,

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<v Speaker 1>either several months go by or up to a year

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<v Speaker 1>and a half goes by until we catch up again

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<v Speaker 1>with the Kent family. At this point, Fanny was heavily pregnant,

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<v Speaker 1>died of smallpox, and the sound started again in the

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<v Speaker 1>house back on cock Lane and and this time they

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<v Speaker 1>seemed to come specifically from Elizabeth parsons bedside, and the

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<v Speaker 1>Little Girl Office started to suffer from fits, and according

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<v Speaker 1>to Charles Wild's Elliott's book, Mysteries or Glimpses of the supernatural.

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<v Speaker 1>Little Betty described even seeing an apparition of a quote

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<v Speaker 1>woman surrounded by a blazing light. So it's not just

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<v Speaker 1>these knocks that could be mistaken for a cobbler anymore.

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<v Speaker 1>It seems something much more. Richard Parsons called a medium

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<v Speaker 1>who interrogated the ghost, asking questions and receiving answers in

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<v Speaker 1>the form of knox one that yes and two men no.

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<v Speaker 1>This is very reminiscent of the Fox sisters story and

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<v Speaker 1>the way that they communicated with the ghosts, or supposedly

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<v Speaker 1>communicated with ghosts, depending on what you believe. But maybe

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<v Speaker 1>we should act this one out the end of I

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<v Speaker 1>think we should. So. One of the first questions the

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<v Speaker 1>that was asked of the ghost was are you the

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<v Speaker 1>wife of Mr? Kent? Are you Kent's wife's sister? Did

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<v Speaker 1>you die naturally by poison? Was anyone but Kent responsible

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<v Speaker 1>for the poisoning? Will it ease your mind if the

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<v Speaker 1>man be hanged? Oh? Man, Yeah, that's bad news for Kent.

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<v Speaker 1>There the single knock meaning yes. So the ghost, who

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<v Speaker 1>was now revealed, of course, to be the murdered Fanny

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<v Speaker 1>Lions picked up a nickname Scratching Fanny, which an unfortunate

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<v Speaker 1>another element to the titles of this podcast. But um,

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<v Speaker 1>she started to give even more information, you know. This

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<v Speaker 1>interrogation went on even further and began to provide numerous

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<v Speaker 1>details on her death, the type of poison that had

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<v Speaker 1>been given her it was arsenic, how it was administered

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<v Speaker 1>through a drink called pearl, how many hours it took

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<v Speaker 1>two to three hours, um, All sorts of details. Although interestingly,

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<v Speaker 1>some information was apparently incorrect, I mean, aside from the

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<v Speaker 1>fact that this lady died of smallpox clearly, but some

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<v Speaker 1>of the details that the real Fannie Lions would have

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<v Speaker 1>known were also incorrect. Parsons, though, was interested in in

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<v Speaker 1>legitimizing this, seen the situation going on in his house,

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<v Speaker 1>the haunting, the haunting, and called in John Moore, who

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<v Speaker 1>was the assistant preacher at St. Suplker's, to get to

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<v Speaker 1>the bottom of things, and and more believed that there

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<v Speaker 1>truly was a spirit present and called on a fellow minister,

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<v Speaker 1>Thomas Broughton, for confirmation. And after these two guys were

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<v Speaker 1>on board with the idea of a haunting, other esteemed

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<v Speaker 1>men started to visit to which lended a lot of

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<v Speaker 1>legitimacy to the the entire premise. The public ledger even

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<v Speaker 1>wrote up the story, and crowds began to form at

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<v Speaker 1>the house every night, So it was something of a spectacle,

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<v Speaker 1>and the public began to truly believe that Kent was

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<v Speaker 1>a murderer. So this guy who they've never heard of before,

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<v Speaker 1>who nobody suspected of murdering his wife up until this

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<v Speaker 1>point his wife quotes, uh, suddenly is being accused of murder,

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<v Speaker 1>like pretty seriously. So as interests grew, Parsons could begin

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<v Speaker 1>to charge admittance to these seances that would be conducted

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<v Speaker 1>at his home by his relative Mary Fraser. And the

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<v Speaker 1>best members of society, of course, got bedside views. I mean,

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<v Speaker 1>this was a real attraction. Wasn't just something you'd read

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<v Speaker 1>about in the paper. You'd go out and experienced this yourself.

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<v Speaker 1>But if you were one of the better members of society,

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<v Speaker 1>you would get to pack in right next to little

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<v Speaker 1>Betty's bed and watch and wait while she slept and

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<v Speaker 1>see if the ghost visited. It's all. It adds an

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<v Speaker 1>extra element of disturbing um scenes to this whole story.

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<v Speaker 1>It's just wild to me. I mean, I have to wonder,

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<v Speaker 1>how did she even sleep? Well, these people standing around you.

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<v Speaker 1>You wonder how, Yes, an eleven or twelve year old

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<v Speaker 1>girl got a full night's sleep with all these people

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<v Speaker 1>in her house every day, but the just as an

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<v Speaker 1>example of the kind of people these sciances did attract.

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<v Speaker 1>The Duke of York even attended at one point. Um

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<v Speaker 1>Eliott's book, though, has a really good account of one

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<v Speaker 1>of the sciences. It is from a skeptics perspective, but

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<v Speaker 1>it gives you a sense of what it must have

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<v Speaker 1>been like coming into this tiny house, into this tiny room,

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<v Speaker 1>and watching this kid sleep, hoping a ghost would appear. Yeah.

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<v Speaker 1>Horace Walpole, a master of Gothic horror and author of

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<v Speaker 1>The Castle of a Toronto, visited one night with friends

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<v Speaker 1>after the opera. He wrote of the ghost in seventeen

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<v Speaker 1>sixty two. He said, quote, a drunken parish clerk set

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<v Speaker 1>it on foot out of revenge. The Methodists have adopted it,

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<v Speaker 1>and the whole town of London think of nothing else.

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<v Speaker 1>He then described the house on Cock Lane when we

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<v Speaker 1>opened the chamber, in which were fifty people with no

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<v Speaker 1>light but one Hello candle. At the end, we tumbled

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<v Speaker 1>over the bed of the child, to whom the ghost

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<v Speaker 1>comes and whom they are murdering by inches in such

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<v Speaker 1>insufferable heat and stench, we heard nothing. He stayed until

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<v Speaker 1>one thirty am, but was told that the ghosts might

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<v Speaker 1>not come until seven, when, as Walpole put it, only

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<v Speaker 1>prentices and old women would still be about. So he

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<v Speaker 1>was very dismissive. And and this tactic too, seemed to

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<v Speaker 1>be a common one, you know, delaying the ghosts. Oh,

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<v Speaker 1>it's it's not gonna be here until seven, So if

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<v Speaker 1>you want to stick around all night, be my guy.

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<v Speaker 1>He's already paid admittance, or just throwing off the crowd entirely.

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<v Speaker 1>One description of a seance has Frasier putting Betty to

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<v Speaker 1>bed and then about an hour later, running around asking

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<v Speaker 1>Fanny to to emerge, to show herself or make herself heard. Then,

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<v Speaker 1>when nothing happened, more than the minister told the crowd

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<v Speaker 1>that they were just too loud. They needed to quiet down,

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<v Speaker 1>They needed to step out for about ten minutes and

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<v Speaker 1>just collect themselves. Of course, when they came back, sure enough,

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<v Speaker 1>scratching Fanny was also there, the ghost making her her

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<v Speaker 1>presence known. So these little tactics of tricking or delaying

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<v Speaker 1>or distracting the crowd that had come to see the ghost.

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<v Speaker 1>So finally, with the situation that has come out of

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<v Speaker 1>people believing in this ghost so much, I mean, on

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<v Speaker 1>one hand, you have the mob which is spoiling for

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<v Speaker 1>Kent's punishment, and you have the crowds also gathering outside

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<v Speaker 1>the Parsons home, and both of these things together drive

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<v Speaker 1>the Lord Mayor to order a special investigation. Reverend Aldrich

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<v Speaker 1>of St John's Clerk Andwell assembled a company at his

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<v Speaker 1>home where Elizabeth had been moved. At ten, she was

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<v Speaker 1>put to bed by a group of women, and a

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<v Speaker 1>bit after eleven, that group, which included Dr Samuel Johnson,

0:13:46.840 --> 0:13:50.120
<v Speaker 1>came to her bedside and waited for the spirit. The

0:13:50.160 --> 0:13:52.960
<v Speaker 1>little girl said she could feel the spirit, but no

0:13:52.960 --> 0:13:56.840
<v Speaker 1>noises came, and so Dr Johnson declared that the whole

0:13:56.880 --> 0:13:59.560
<v Speaker 1>thing was a hoax, wrote an account of it, published

0:13:59.640 --> 0:14:02.360
<v Speaker 1>that in the Gentleman's Magazine. And it was really the

0:14:02.400 --> 0:14:06.040
<v Speaker 1>beginning of the end for this idea of of a ghost.

0:14:06.120 --> 0:14:09.240
<v Speaker 1>And poor Betty, of course, wasn't off the hook though.

0:14:09.320 --> 0:14:13.040
<v Speaker 1>Of Elizabeth um she was moved again, put through all

0:14:13.080 --> 0:14:15.160
<v Speaker 1>sorts of tests. She was at one point strung up

0:14:15.160 --> 0:14:17.640
<v Speaker 1>in a hammock with her feet and hands drawn away

0:14:17.720 --> 0:14:20.240
<v Speaker 1>from her body, you know, to prove she wouldn't be

0:14:20.280 --> 0:14:23.600
<v Speaker 1>able to make any sounds. And after scratching Fanny, the

0:14:23.600 --> 0:14:26.680
<v Speaker 1>ghost failed to make an appearance. Several nights in a

0:14:26.800 --> 0:14:31.800
<v Speaker 1>row after these tests, Betty was threatened pretty clearly that

0:14:31.920 --> 0:14:34.800
<v Speaker 1>her father would go to prison if she could not,

0:14:35.480 --> 0:14:40.000
<v Speaker 1>um call up the ghost. And that did the trick.

0:14:40.080 --> 0:14:43.600
<v Speaker 1>I mean, that night the girl was caught smuggling aboard

0:14:43.760 --> 0:14:46.280
<v Speaker 1>under her clothes and trying to make noises with it

0:14:46.320 --> 0:14:49.360
<v Speaker 1>in an attempt to save her family to stop her

0:14:49.400 --> 0:14:53.480
<v Speaker 1>father from going to prison. UM which, after that point

0:14:53.560 --> 0:14:58.160
<v Speaker 1>clearly the ghost hoax was over. Although one interesting note,

0:14:58.200 --> 0:15:01.160
<v Speaker 1>A lot of people who had heard the earlier noises

0:15:01.920 --> 0:15:05.520
<v Speaker 1>said that the ones that Betty had made with the

0:15:05.560 --> 0:15:10.320
<v Speaker 1>board under her clothes, which were clearly manufactured, were entirely different.

0:15:10.360 --> 0:15:13.520
<v Speaker 1>The two sounds were entirely different from each other. UM,

0:15:13.560 --> 0:15:16.640
<v Speaker 1>either suggesting a ghost had been making the first ones

0:15:16.920 --> 0:15:21.160
<v Speaker 1>and poor Betty had just been pressured this final time

0:15:21.240 --> 0:15:23.600
<v Speaker 1>into trying to save her family when the ghost wouldn't

0:15:23.600 --> 0:15:27.720
<v Speaker 1>really show up, or more likely, UM Betty had had

0:15:27.800 --> 0:15:32.520
<v Speaker 1>some other means of manufacturing the sound earlier. She was

0:15:32.600 --> 0:15:35.240
<v Speaker 1>right to be scared though, because her family did end

0:15:35.320 --> 0:15:39.440
<v Speaker 1>up being pretty uh strongly punished for for what had happened.

0:15:39.640 --> 0:15:43.880
<v Speaker 1>Right in July sev sixty two, Richard Parsons, his wife,

0:15:43.960 --> 0:15:47.520
<v Speaker 1>and Mary Fraser were all tried and convicted of conspiracy.

0:15:48.040 --> 0:15:51.280
<v Speaker 1>More the clergyman, as well as a tradesman named James,

0:15:51.280 --> 0:15:54.520
<v Speaker 1>who was believed to have assisted in this deception, were

0:15:54.640 --> 0:15:57.920
<v Speaker 1>also convicted, although they got off with reprimands and the

0:15:58.040 --> 0:16:01.760
<v Speaker 1>order to pay kent to settle meant Fraser and Mrs

0:16:01.760 --> 0:16:04.800
<v Speaker 1>Parsons received hard labor and Mr Parson's got two years

0:16:04.800 --> 0:16:08.800
<v Speaker 1>in prison and three appearances in the pillory. So it's

0:16:08.840 --> 0:16:11.840
<v Speaker 1>a testament to how many people still believed in the ghosts,

0:16:11.880 --> 0:16:15.000
<v Speaker 1>though that the crowd at the pillory was unusually quiet

0:16:15.200 --> 0:16:18.680
<v Speaker 1>each time, and the public actually raised a subscription for

0:16:18.720 --> 0:16:20.720
<v Speaker 1>the family. And I was surprised by this because I

0:16:20.760 --> 0:16:24.760
<v Speaker 1>would think that the public, having bought into this idea

0:16:24.840 --> 0:16:28.480
<v Speaker 1>of a ghost so thoroughly, would be maybe embarrassed and

0:16:28.600 --> 0:16:31.320
<v Speaker 1>angry at this guy for tricking them and for trying

0:16:31.360 --> 0:16:33.400
<v Speaker 1>to profit. But the more I thought about it, the

0:16:33.440 --> 0:16:36.360
<v Speaker 1>more I thought, well, if you if you admit that

0:16:36.400 --> 0:16:38.680
<v Speaker 1>you've been fooled by this hoax, then you look like

0:16:38.720 --> 0:16:42.640
<v Speaker 1>a fool. If you consider this guy as a poor,

0:16:42.720 --> 0:16:46.680
<v Speaker 1>unfortunate soul who's being unfairly punished when there really was

0:16:46.720 --> 0:16:51.200
<v Speaker 1>a ghost in his home, then I guess you're something

0:16:51.240 --> 0:16:54.880
<v Speaker 1>else entirely. But you can kind of get yourself off

0:16:54.920 --> 0:16:57.960
<v Speaker 1>the hook that way. The ghosts really did stick around

0:16:58.040 --> 0:17:00.960
<v Speaker 1>in the public's imagination to the Oh. It kind of

0:17:01.000 --> 0:17:03.800
<v Speaker 1>like the Mary Toft bunny birth hooks that we talked

0:17:03.800 --> 0:17:06.720
<v Speaker 1>about on an earlier podcast, and which was about a

0:17:06.760 --> 0:17:12.080
<v Speaker 1>generation or so before this became real shorthand for gullibility, uh,

0:17:12.119 --> 0:17:15.880
<v Speaker 1>just falling for things too easily. And um, I guess

0:17:15.920 --> 0:17:18.639
<v Speaker 1>while we're talking about Mary Mary tofton you mentioned the

0:17:18.640 --> 0:17:22.600
<v Speaker 1>Sister's Fox earlier. It does. It's so reminiscent of the

0:17:22.640 --> 0:17:25.720
<v Speaker 1>Sister's Fox story with the tappings and the wrappings and

0:17:25.760 --> 0:17:31.440
<v Speaker 1>the girls playing tricks on people. Um, but I kind

0:17:31.440 --> 0:17:34.280
<v Speaker 1>of think of it more in the spirit of the

0:17:34.320 --> 0:17:38.240
<v Speaker 1>Merry Tought bunny births because the Sister's Fox one is

0:17:38.320 --> 0:17:41.119
<v Speaker 1>so it's the beginning of that spiritualist movement of the

0:17:41.200 --> 0:17:44.879
<v Speaker 1>nineteenth century. It's kind of a different era than this.

0:17:44.880 --> 0:17:49.120
<v Speaker 1>This is really in the hoax generation on the um

0:17:49.240 --> 0:17:51.760
<v Speaker 1>and and like I said, you know, with the public

0:17:51.800 --> 0:17:55.560
<v Speaker 1>being interested in it, people found opportunities to benefit from

0:17:55.600 --> 0:17:58.800
<v Speaker 1>it as well, in a satirical sort of way. Charles

0:17:58.840 --> 0:18:01.880
<v Speaker 1>Churchill wrote a satire local poem about it called The Ghost.

0:18:02.160 --> 0:18:06.280
<v Speaker 1>William Hogarth, who was a famous illustrator, engrave the scene

0:18:06.320 --> 0:18:10.720
<v Speaker 1>of a seance at Elizabeth's bedside so people could indulge

0:18:10.760 --> 0:18:14.080
<v Speaker 1>in something like this, indulge in a hopes knowing that

0:18:14.160 --> 0:18:16.640
<v Speaker 1>it wasn't true. That was part of the fun, being

0:18:16.680 --> 0:18:19.960
<v Speaker 1>able to say, how could anybody fall for this? I

0:18:20.080 --> 0:18:24.120
<v Speaker 1>sure didn't. One of the other things that's very reminiscent

0:18:24.200 --> 0:18:27.280
<v Speaker 1>of the Sister's Fox story is that it's still unclear

0:18:27.359 --> 0:18:32.800
<v Speaker 1>exactly what was making these knocking or rapping sounds. Uh.

0:18:32.960 --> 0:18:36.760
<v Speaker 1>Some suggest that it was ventriloquism, And of course later

0:18:36.800 --> 0:18:39.040
<v Speaker 1>there was the board that was introduced, so maybe that

0:18:39.119 --> 0:18:41.480
<v Speaker 1>played a part in it. I guess. Probably the only

0:18:41.480 --> 0:18:43.520
<v Speaker 1>one who knows for sure, at least about the board

0:18:43.520 --> 0:18:45.800
<v Speaker 1>part of it is Elizabeth Parsons, but little is known

0:18:45.840 --> 0:18:49.159
<v Speaker 1>about her later life. She probably got married twice, the

0:18:49.200 --> 0:18:51.560
<v Speaker 1>second time to a gardener, but we don't know much

0:18:51.560 --> 0:18:55.679
<v Speaker 1>of the detail. I mean, what a ridiculous childhood. She right,

0:18:56.119 --> 0:18:59.840
<v Speaker 1>I'm imagining maybe she'd be eager to put that behind

0:19:00.960 --> 0:19:04.520
<v Speaker 1>after so much, after the crowd, the Duke of York

0:19:04.560 --> 0:19:07.560
<v Speaker 1>at your bedside when you're eleven, trying to wait for

0:19:07.640 --> 0:19:10.840
<v Speaker 1>ghosts to appear, that she probably got a lot better sleep.

0:19:11.880 --> 0:19:15.120
<v Speaker 1>She probably spent most of her later life catching up

0:19:15.119 --> 0:19:17.679
<v Speaker 1>on sleep. We can we can think of it that way.

0:19:18.200 --> 0:19:21.199
<v Speaker 1>One thing I came across while while looking into this story,

0:19:21.760 --> 0:19:24.640
<v Speaker 1>it sounds like it might be sort of the Madame

0:19:24.720 --> 0:19:28.080
<v Speaker 1>Lo Loori equivalent in London. So you know, we talked

0:19:28.119 --> 0:19:31.040
<v Speaker 1>about that being the quintessential ghost story you hear if

0:19:31.080 --> 0:19:33.520
<v Speaker 1>you go on like a ghost tour of New Orleans.

0:19:33.560 --> 0:19:37.600
<v Speaker 1>So I'd really like to hear from our London listeners

0:19:37.680 --> 0:19:40.720
<v Speaker 1>or anybody who's even just visited and taking a ghost tour.

0:19:40.840 --> 0:19:43.440
<v Speaker 1>Is this something that is still a big deal there?

0:19:43.440 --> 0:19:49.440
<v Speaker 1>Because I hadn't heard of this ghost until pretty recently. Neither.

0:19:49.800 --> 0:19:52.640
<v Speaker 1>It's it's an interesting one and one that does tie

0:19:52.640 --> 0:19:55.719
<v Speaker 1>in pretty clearly to a lot of our other shows though,

0:19:55.840 --> 0:19:59.000
<v Speaker 1>and Scratching Fanny. I think Scratching Fanny makes a fun

0:19:59.000 --> 0:20:01.760
<v Speaker 1>addition to this little family of ghosts that we've collected

0:20:01.760 --> 0:20:03.760
<v Speaker 1>this month. So far, it sounds like it would be

0:20:03.800 --> 0:20:09.080
<v Speaker 1>a good um like humorous band or something. What would

0:20:09.119 --> 0:20:13.159
<v Speaker 1>you call it, like a parody parody musician or something.

0:20:13.240 --> 0:20:15.719
<v Speaker 1>Maybe I also really like accused by a ghost. If

0:20:15.720 --> 0:20:18.320
<v Speaker 1>we're going to talk about band name, I think accused

0:20:18.320 --> 0:20:21.439
<v Speaker 1>by a ghost you could do all novelty Halloween music.

0:20:22.320 --> 0:20:25.000
<v Speaker 1>Maybe that's what we'll be doing next year, to novelty

0:20:25.040 --> 0:20:34.840
<v Speaker 1>Halloween music, Halloween music all month long, promising. Alright, so

0:20:34.880 --> 0:20:36.919
<v Speaker 1>what do we have for listener mail this week? Sarah?

0:20:37.080 --> 0:20:41.000
<v Speaker 1>We have turn up themed mail. I'm sure that's intriguing

0:20:41.040 --> 0:20:44.040
<v Speaker 1>to you because you don't know what I'm talking about. No,

0:20:44.240 --> 0:20:46.840
<v Speaker 1>I haven't no idea what you're talking about. That is true.

0:20:47.080 --> 0:20:49.480
<v Speaker 1>So Kristen and I, as you know, did an episode

0:20:49.520 --> 0:20:51.840
<v Speaker 1>on the history of trick or treating and probably my

0:20:51.960 --> 0:20:56.280
<v Speaker 1>favorite fact from that episode was that before people carved

0:20:56.320 --> 0:21:00.080
<v Speaker 1>pumpkin into jack lantern, they carved turn up and we

0:21:01.680 --> 0:21:06.720
<v Speaker 1>yes and difficult to carve. We speculated over that being difficult,

0:21:06.800 --> 0:21:10.040
<v Speaker 1>and sure enough we did hear from a few listeners

0:21:10.080 --> 0:21:15.520
<v Speaker 1>confirming our suspicion. The first one is Derek in Dublin, Ireland.

0:21:15.880 --> 0:21:18.560
<v Speaker 1>He wrote, uh, He wrote in an email and said,

0:21:18.600 --> 0:21:21.480
<v Speaker 1>greetings from Ireland. I'm a big fan of the podcast

0:21:21.560 --> 0:21:24.240
<v Speaker 1>after discovering it over the summer and raiding the massive

0:21:24.400 --> 0:21:27.320
<v Speaker 1>archives to keep me awake on long drives. I was

0:21:27.359 --> 0:21:30.040
<v Speaker 1>also delighted when you covered the history of Halloween on

0:21:30.080 --> 0:21:33.040
<v Speaker 1>a recent episode, not least because you looked at the

0:21:33.080 --> 0:21:36.800
<v Speaker 1>tradition of using turnips as jack lantern. A couple of

0:21:36.840 --> 0:21:40.160
<v Speaker 1>years ago, my father in law decided to revive this tradition,

0:21:40.600 --> 0:21:43.600
<v Speaker 1>much to his family's amusement. There are a few pros

0:21:43.640 --> 0:21:46.960
<v Speaker 1>and cons he learned to using a turnip. First of all,

0:21:47.040 --> 0:21:49.200
<v Speaker 1>it takes a lot more effort to carve a face

0:21:49.320 --> 0:21:52.040
<v Speaker 1>into the turnip he was whittling away for at least

0:21:52.080 --> 0:21:54.920
<v Speaker 1>a couple hours. Also, over the course of the night,

0:21:54.960 --> 0:21:58.600
<v Speaker 1>it actually cooked from the heat of the candle. That

0:21:58.760 --> 0:22:02.320
<v Speaker 1>was really funny too. On the plus side, this made

0:22:02.359 --> 0:22:05.520
<v Speaker 1>it look genuinely scary in the window. By midnight it

0:22:05.600 --> 0:22:08.200
<v Speaker 1>looked rather like a head hunter trophy with a little

0:22:08.240 --> 0:22:11.520
<v Speaker 1>bit of smoke for extra creepiness. I asked him for

0:22:11.560 --> 0:22:14.359
<v Speaker 1>any advice to pass on to your listeners. He said

0:22:14.359 --> 0:22:17.920
<v Speaker 1>would be turn up. Listeners should get a big round

0:22:17.960 --> 0:22:21.200
<v Speaker 1>E one quote and be prepared for some tough carving,

0:22:21.760 --> 0:22:25.440
<v Speaker 1>so that was good practical information. We also got a

0:22:25.520 --> 0:22:28.200
<v Speaker 1>note though from David. This was actually a Facebook comment.

0:22:28.320 --> 0:22:29.960
<v Speaker 1>I thought it would be fun to throw one of

0:22:30.000 --> 0:22:32.840
<v Speaker 1>those in. He was also writing in on turn ups

0:22:32.920 --> 0:22:35.920
<v Speaker 1>and he said you mentioned that in the past people

0:22:35.960 --> 0:22:39.000
<v Speaker 1>holid out turn ups instead of pumpkins and speculated that

0:22:39.119 --> 0:22:42.159
<v Speaker 1>it must have been tough. I can confirm that they

0:22:42.200 --> 0:22:45.359
<v Speaker 1>are incredibly difficult to hollow out. Growing up in England

0:22:45.400 --> 0:22:49.120
<v Speaker 1>in the nineteen seventies, pumpkins were exotic and expensive items,

0:22:49.400 --> 0:22:53.080
<v Speaker 1>so most children hollowed out turn ups. There were lots

0:22:53.080 --> 0:22:56.040
<v Speaker 1>of injured hands from the knife flipping on the incredibly

0:22:56.080 --> 0:22:59.040
<v Speaker 1>tough flesh of the turnip. It took hours to hollow

0:22:59.040 --> 0:23:02.480
<v Speaker 1>out and craft good turnip head. Oh my gosh. Many

0:23:02.520 --> 0:23:05.480
<v Speaker 1>years later, when I hollowed out my first pumpkin, I

0:23:05.520 --> 0:23:08.119
<v Speaker 1>couldn't believe how easy it was. It was like a

0:23:08.240 --> 0:23:10.600
<v Speaker 1>light went on thing. Now this is how it's supposed

0:23:10.640 --> 0:23:14.560
<v Speaker 1>to be Nowadays in England, children hollow up pumpkins for Halloween.

0:23:15.000 --> 0:23:18.080
<v Speaker 1>They don't know how lucky they are. So I thought

0:23:18.119 --> 0:23:21.080
<v Speaker 1>that both of these messages from Derek and from David

0:23:21.160 --> 0:23:25.520
<v Speaker 1>were pretty hilarious. Makes you appreciate pumpkins a lot. I

0:23:25.560 --> 0:23:29.600
<v Speaker 1>know it makes me appreciate my life of carving pumpkins

0:23:29.680 --> 0:23:35.400
<v Speaker 1>and working with gourds instead of tough root vegetables. Yeah,

0:23:35.480 --> 0:23:37.120
<v Speaker 1>especially if you're like me and you have a lot

0:23:37.119 --> 0:23:39.160
<v Speaker 1>of mess ups or you end up forgetting and wait

0:23:39.200 --> 0:23:40.720
<v Speaker 1>too long to carve your pumpkin and then you have

0:23:40.800 --> 0:23:43.119
<v Speaker 1>to come up with a lot of pumpkin recipes. Sounds

0:23:43.119 --> 0:23:44.359
<v Speaker 1>better to me than having to come up with a

0:23:44.400 --> 0:23:47.120
<v Speaker 1>lot of turn up recipes. I like turn up, I

0:23:47.200 --> 0:23:49.800
<v Speaker 1>like them, but I definitely prefer pumpkins if I'm going

0:23:49.880 --> 0:23:52.080
<v Speaker 1>to go all out. Turn ups are good when they

0:23:52.160 --> 0:23:55.800
<v Speaker 1>are small. And I'm guessing, as the advice that we

0:23:55.880 --> 0:23:58.080
<v Speaker 1>got from Derek's father in law, that would not make

0:23:58.119 --> 0:23:59.800
<v Speaker 1>a good carving turn up. So if you just for

0:24:00.200 --> 0:24:04.600
<v Speaker 1>to carve your turnips one year tough black well, if

0:24:04.640 --> 0:24:07.360
<v Speaker 1>you have any more helpful advice for us on how

0:24:07.400 --> 0:24:11.480
<v Speaker 1>to use our fall vegetables or you know Halloween traditions

0:24:11.560 --> 0:24:13.960
<v Speaker 1>in your area of the world, please write us where

0:24:13.960 --> 0:24:16.640
<v Speaker 1>at History podcast at Discovery dot com, or you can

0:24:16.640 --> 0:24:18.639
<v Speaker 1>look us up on Facebook and we're also on Twitter

0:24:18.680 --> 0:24:20.560
<v Speaker 1>at this in History. Also, if you want to learn

0:24:20.600 --> 0:24:23.600
<v Speaker 1>a little bit more about ghosts or ghostbusters. I think

0:24:23.600 --> 0:24:26.600
<v Speaker 1>Didlina almost cracked up a few times because I said

0:24:26.640 --> 0:24:28.560
<v Speaker 1>lines that sounded a little bit like they could be

0:24:28.600 --> 0:24:32.360
<v Speaker 1>out of Ghostbusters. We do have articles on boat. We do.

0:24:32.400 --> 0:24:34.919
<v Speaker 1>We have how ghost work and how Ghostbusters work, and

0:24:34.960 --> 0:24:37.719
<v Speaker 1>you can look them up by visit your homepage at www.

0:24:37.840 --> 0:24:44.199
<v Speaker 1>Dot how stuff works dot com for more on this

0:24:44.359 --> 0:24:46.879
<v Speaker 1>and thousands of other topics. Is it how stuff works

0:24:46.880 --> 0:25:02.960
<v Speaker 1>dot Com didn't take