WEBVTT - TechStuff x Part-Time Genius: Redefining ‘Luddite’ w/ Brian Merchant

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<v Speaker 1>Thanks for tune into Tech Stuff. If you don't recognize

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<v Speaker 1>my voice, my name is Oz Valoshin, and I'm here

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<v Speaker 1>because the inimitable Jonathan Strickland has passed a baton to

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<v Speaker 1>Cara Price and myself to host Tech Stuff. The show

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<v Speaker 1>will remain your home for all things tech, and all

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<v Speaker 1>the old episodes will remain available in this feed. Thanks

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<v Speaker 1>for listening.

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<v Speaker 2>Guess what, Oz?

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<v Speaker 1>What's that? Man? Gush?

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<v Speaker 2>Well, I am.

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<v Speaker 3>Super excited to do this crossover episode with you, but

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<v Speaker 3>before we get.

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<v Speaker 2>Started, maybe we should tell everyone what's.

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<v Speaker 1>Going on here one hundred percent.

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<v Speaker 2>So we are both podcast hosts.

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<v Speaker 3>I do part time Genius, a ridiculous general knowledge show

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<v Speaker 3>that tackles some of the world's most important questions. I'd

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<v Speaker 3>have to say things like what's the story behind dogs

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<v Speaker 3>playing poker? Why does Liechtenstein export so many false teeth?

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<v Speaker 3>And you are the brand new co host of Tech Stuff.

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<v Speaker 3>It is a wildly popular show about the latest technology

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<v Speaker 3>and what it says about us as humans. But I

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<v Speaker 3>feel like we should let people in on a little secret.

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<v Speaker 3>We are also busy partners. A few years ago we

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<v Speaker 3>founded the company behind both our shows, which is called Kaleidoscope.

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<v Speaker 4>That's right.

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<v Speaker 1>We spend an awful lot of time together, but never

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<v Speaker 1>recording a podcast together until now, which is kind of crazy.

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<v Speaker 2>That is true.

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<v Speaker 1>So today we're producing a little bit of a network

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<v Speaker 1>effect where we're doing a crossover between two Kaleidoscope shows,

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<v Speaker 1>part Time Genius and tech stuff.

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<v Speaker 2>Yeah. I'm so excited about this.

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<v Speaker 3>And you know, we were having I think it was

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<v Speaker 3>burgers and drinks with our palkate and she came up

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<v Speaker 3>with a perfect topic for us both, which is luddites.

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<v Speaker 2>So what do you know about luddites.

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<v Speaker 1>I don't know a lot about luddites. I know, I

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<v Speaker 1>hear that word all the time, and I associate it

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<v Speaker 1>with England in the past and today with people who

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<v Speaker 1>are kind of branded as technophobes.

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<v Speaker 2>Yeah.

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<v Speaker 3>I mean, I feel like we refer to my mom

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<v Speaker 3>as a Luddite a lot and half for a while,

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<v Speaker 3>because you know when she told my dad like, oh,

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<v Speaker 3>I need to check my email, and what that meant

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<v Speaker 3>was he had to go into her email print out

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<v Speaker 3>a stack of email.

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<v Speaker 4>Print it. I love it.

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<v Speaker 1>That's that's real Bussif story, and that's the Atco vibes.

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<v Speaker 1>I love it.

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<v Speaker 2>She is kind of the CEO or family.

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<v Speaker 3>But uh, you know, so, I feel like most people

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<v Speaker 3>probably think ludite means anti tech or being against adopting

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<v Speaker 3>new technologies, but weirdly, that couldn't be further from the

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<v Speaker 3>historical truth. So the best description is that the Luddites

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<v Speaker 3>were a worker's rights movement and these guys were your countrymen, specifically.

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<v Speaker 2>As your countrymen.

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<v Speaker 3>So they loosely formed in the early eighteen hundreds in

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<v Speaker 3>northern towns and villages in England. And at the time

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<v Speaker 3>the wool and textile trade was the most important industry

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<v Speaker 3>in Britain.

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<v Speaker 2>It employed almost.

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<v Speaker 3>A million people, which is remarkable, right, and and textile

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<v Speaker 3>weavers were the largest single group of workers in the

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<v Speaker 3>country for over a century. People were really well employed,

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<v Speaker 3>and some of them even worked from home. And something

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<v Speaker 3>cropped up called the gig mill, And this is where

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<v Speaker 3>things get icy, right.

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<v Speaker 2>The gig mill was a wooden.

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<v Speaker 3>Machine that napped up the wool or the cotton into

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<v Speaker 3>a softened fabric, and these mills started cropping up with

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<v Speaker 3>remarkable pace. So basically, entrepreneurs use these mills to build

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<v Speaker 3>factories and put hundreds of thousands of workers out of work.

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<v Speaker 3>They brought in unpaid child labor, and they pushed families

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<v Speaker 3>to the brink of starvation.

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<v Speaker 1>Well, I am having an association here, which is a

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<v Speaker 1>William Blake poem and also Britain's most famous him Jerusalem,

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<v Speaker 1>which the choruses, And did those feet in ancient times

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<v Speaker 1>walk upon England's mountains green? And did the countenance shine

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<v Speaker 1>forth upon these dark satanic mills?

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<v Speaker 2>Dark satanic mills, dark satanic mills.

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<v Speaker 1>Yeah, William Blake took up his pen, but I think

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<v Speaker 1>others took up more aggressive mesitch forks.

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<v Speaker 2>Yes, yeah, so you're exactly right.

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<v Speaker 3>Like the workers or organized and bands of dozens of

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<v Speaker 3>them would go out at night. They covered their faces

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<v Speaker 3>with coal or with mass and they were armed with

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<v Speaker 3>blacksmith hammers, and they'd actually break the machines right and weirdly,

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<v Speaker 3>each group leader went by the same name, General Lud.

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<v Speaker 3>Now the attacks were often prefaced with a note or

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<v Speaker 3>a letter pinned to the door of the mill with

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<v Speaker 3>a warning, if you do not pull down your frames,

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<v Speaker 3>my company will visit and destroy them, signed Ned Lud.

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<v Speaker 1>So this is the we are anonymous, we are legion

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<v Speaker 1>of the nineteenth century.

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<v Speaker 3>Completely who was Ned Lud though, so ned Lud was

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<v Speaker 3>not a real person. He was a fictional character based

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<v Speaker 3>on a myth about an apprentice who smashed his boss's

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<v Speaker 3>device and then fled to Sherwood Forest, which I'm sure

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<v Speaker 3>most of our listeners know from Robinhood. It's the wooded

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<v Speaker 3>area where all those merry men took refuge, and it's

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<v Speaker 3>not a coincidence that ned Lud was also set to

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<v Speaker 3>reside there, considering the spirit of you know, righteous rebelliousness. Anyway,

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<v Speaker 3>the movement grew pretty quickly, and before long there were

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<v Speaker 3>about fifty machines a week that were getting destroyed, and

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<v Speaker 3>the raids definitely got bigger and weirder as they went along.

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<v Speaker 3>So many of these Ludites would pull stockings over their

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<v Speaker 3>faces during the night raids. One account talked about a

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<v Speaker 3>dude wearing a bloody mask made from a calf skin

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<v Speaker 3>to disguise himself. Some of the Ludites wore costumes, and

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<v Speaker 3>a few of the largest bands were led by men

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<v Speaker 3>in drag who called themselves General Lud's wife.

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<v Speaker 2>Isn't that incredible?

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<v Speaker 4>Incredible?

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<v Speaker 3>So there are in fact famous illustrations from the time

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<v Speaker 3>of Ludite leader's in dress with factories burning in their background.

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<v Speaker 3>Supposedly it was an homage to the women who had

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<v Speaker 3>also lost their jobs of yarn spinning to automation, so

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<v Speaker 3>it was kind of in solidarity with them. Anyway, words

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<v Speaker 3>spread about the machine breakers and their cause became really

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<v Speaker 3>really popular. As you can imagine, basically everyone knew who

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<v Speaker 3>was involved, and sometimes these raids even began occurring in

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<v Speaker 3>full daylight, but no one talked, like the villagers did

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<v Speaker 3>not snitch.

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<v Speaker 1>Wow, that's amazing. So it was like almost like an

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<v Speaker 1>open secret who was involved.

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<v Speaker 3>Yeah, but they were still pretty cautious. So the Luddites

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<v Speaker 3>had all these codes and handshakes to protect themselves. Like

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<v Speaker 3>if you were going to a meeting at a local pub,

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<v Speaker 3>there was a process, right, So first you'd make eye

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<v Speaker 3>contact with a Luddite guard who was posted across the room.

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<v Speaker 2>Then you'd make a coded hand gesture.

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<v Speaker 3>The guard would sort of keep a straight face, keep

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<v Speaker 3>their cool, they might even look bored, take a drink,

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<v Speaker 3>but then they would suddenly return the gesture. And then

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<v Speaker 3>you'd actually head into the back, maybe up a narrow

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<v Speaker 3>staircase to a smaller room, and then you'd have to

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<v Speaker 3>say a password, and the password was win work, So

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<v Speaker 3>you'd say that to a guard and then finally you'd

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<v Speaker 3>get into the secret meeting.

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<v Speaker 1>That's incredible. So it's almost like a Masonic vibe as well.

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<v Speaker 1>But what I mean how they looked upon by the

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<v Speaker 1>broader British society and how much damage did they do?

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<v Speaker 3>I mean they did a lot of damage. Account from

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<v Speaker 3>the time. This is from the Leeds Mercury. It reported

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<v Speaker 3>that since the commencement of the Luddite system in Nottingham,

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<v Speaker 3>forty two lace frames and five hundred and forty four

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<v Speaker 3>plain silk and cotton stalking frames have been destroyed and

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<v Speaker 3>that amount to about thirteen four hundred pounds in eighteen

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<v Speaker 3>eleven prices or about sixteen million dollars today.

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<v Speaker 4>Wow.

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<v Speaker 1>Well, no wonder they were catching Peel's attention.

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<v Speaker 3>Yeah, So the Luodites in the early nineteenth century weren't

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<v Speaker 3>so much anti technology as really they wanted a humane

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<v Speaker 3>adaptation of technology, and that's I think where some of

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<v Speaker 3>this distinction comes in.

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<v Speaker 1>Well, I'm definitely fascinated by everything you're saying, mangsh But

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<v Speaker 1>I guess if we really want to dig into the

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<v Speaker 1>understanding of the Luddite movement, there's someone we should talk

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<v Speaker 1>to Brian Merchant, who wrote an incredible four hundred page

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<v Speaker 1>book about it. It's called Blood in the Machine, The

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<v Speaker 1>Origins of the Rebellion against Big Tech, and lucky for us,

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<v Speaker 1>we managed to get him on the line to talk

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<v Speaker 1>about it. Let's dive in. I know, Manga Shonn'm very

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<v Speaker 1>excited to talk about the book, not in the Machine,

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<v Speaker 1>But maybe a good place to start would be why

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<v Speaker 1>did you decide to spend so much time writing a

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<v Speaker 1>four hundred page book about the Luddites.

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<v Speaker 4>Yeah, there's a couple different answers to that, and the

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<v Speaker 4>first is that I had sort of spent a long

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<v Speaker 4>time as a tech journalist. So you hear it the

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<v Speaker 4>term lutite, it's this derogatory term, and I had just

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<v Speaker 4>kind of integrated this term ledite. Oh, someone who hates technology,

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<v Speaker 4>someone who gets angry when they have to use a

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<v Speaker 4>new technology, make them want to smash their phone, or

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<v Speaker 4>you know, just against progress. And so the minute that

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<v Speaker 4>it became clear to me that that was in no

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<v Speaker 4>way the truth, sort of like all of my you know,

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<v Speaker 4>journalistic instincts kicked in and there's nothing that a journalist

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<v Speaker 4>likes to do more than to overturn an assumption. Right,

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<v Speaker 4>So like I spent I spent like the nerdiest labor

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<v Speaker 4>day weekend of my life, just like reading academic journal

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<v Speaker 4>articles about the Ledites. And I was a reporter for

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<v Speaker 4>Vice at the time, so I wrote this piece called

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<v Speaker 4>You've got the Luddites all wrong, because it was clear

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<v Speaker 4>to me that they're not backwards, they're not anti progress,

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<v Speaker 4>they're anti bosses using technology to sort of exploit them,

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<v Speaker 4>to grind their livelihoods away. And so like that sort

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<v Speaker 4>of key insight stuck with me because that was over

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<v Speaker 4>ten years ago. So it was really at the same

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<v Speaker 4>time that we started seeing more of the fallout from

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<v Speaker 4>the labor forces at Amazon, the warehouse workers who were

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<v Speaker 4>working and often really degrading and inhuman conditions. When it

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<v Speaker 4>started to be clear that Uber, after initially seeming to

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<v Speaker 4>be this great thing, was starting to squeeze its drivers,

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<v Speaker 4>and we had stories about drivers who couldn't afford rent

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<v Speaker 4>were sleeping in their cars. So this was all before

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<v Speaker 4>the AI boom and the fear that AI was going

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<v Speaker 4>to replace our jobs. But there's all these examples of

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<v Speaker 4>ways that tech was really being used to hurt people,

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<v Speaker 4>or it was having a deleterious effect on their lives.

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<v Speaker 4>And then that kind of collided with this thinking about

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<v Speaker 4>the Luddites, and I said, maybe this is a good

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<v Speaker 4>lens to sort of look at these emergent resistances to technology.

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<v Speaker 4>Maybe we should understand more about why people have real issues,

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<v Speaker 4>real complaints about some of the forces that technology is

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<v Speaker 4>unleashing on their lives.

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<v Speaker 3>I also love that though you figured this out over

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<v Speaker 3>labor Day, right.

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<v Speaker 2>There's something so funny about that. But take us into this.

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<v Speaker 2>Can you situate us in the history event year.

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<v Speaker 3>I think it's the eighteen hundreds, Yorkshire, Northern Nish, England.

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<v Speaker 3>Can you paint a picture of the times that we're

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<v Speaker 3>talking about.

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<v Speaker 4>So this is the very beginning days of the Industrial Revolution.

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<v Speaker 4>It's not yet quite at the point where if you

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<v Speaker 4>just kind of close your eyes and you say, like

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<v Speaker 4>peak Industrial Revolution and you're imagining like the billowing smoke

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<v Speaker 4>and like the coughing children working in factories. We're not

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<v Speaker 4>quite there yet. That is beginning to take shape. So

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<v Speaker 4>there have been a number of mechanical innovations. So you

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<v Speaker 4>had like the steam engine that's allowing for new sources

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<v Speaker 4>of power. You have water power coming onto the scene,

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<v Speaker 4>and then you have basically all of these inventions that

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<v Speaker 4>allows the work of weaving a garment to be done

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<v Speaker 4>by one person instead of say six, so it can

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<v Speaker 4>automate this task to a great degree. You still need

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<v Speaker 4>a worker to run the machine to make sure it's

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<v Speaker 4>not screwing up, but it is speeding up the process

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<v Speaker 4>by which you can produce goods. And industrialists and factory

0:11:40.720 --> 0:11:44.319
<v Speaker 4>owners realize that they can start buying these machines, machines

0:11:44.440 --> 0:11:47.480
<v Speaker 4>like the gig mill, the shearing frame that automate different

0:11:47.520 --> 0:11:50.120
<v Speaker 4>parts of the clothing trade, and that they can organize

0:11:50.160 --> 0:11:53.200
<v Speaker 4>them into an early sort of version of the factory.

0:11:53.679 --> 0:11:58.120
<v Speaker 4>This is like the late seventeen nineties early eighteen hundreds

0:11:58.600 --> 0:12:03.199
<v Speaker 4>that I'm talking about here. It's in the midlands of England,

0:12:03.600 --> 0:12:08.880
<v Speaker 4>around Nottingham and Yorkshire, and so you have workers who

0:12:08.920 --> 0:12:11.360
<v Speaker 4>are used to working at home with their families running

0:12:11.360 --> 0:12:15.720
<v Speaker 4>the machine. They're not anti technology, they're really good technicians

0:12:15.800 --> 0:12:18.760
<v Speaker 4>technologists in their homes, but they start to see the

0:12:18.800 --> 0:12:20.040
<v Speaker 4>emergence of the factory.

0:12:20.480 --> 0:12:24.360
<v Speaker 1>Who who are the innovators behind these kind of proto factories.

0:12:24.559 --> 0:12:27.840
<v Speaker 4>The most famous is there's a man named Richard Arkwright

0:12:28.840 --> 0:12:33.280
<v Speaker 4>and he's generally considered to be the father of the factory.

0:12:34.400 --> 0:12:36.080
<v Speaker 4>You can go in these buildings today and kind of

0:12:36.080 --> 0:12:40.959
<v Speaker 4>see for yourself really awful working conditions. There's no ventilation.

0:12:41.600 --> 0:12:45.600
<v Speaker 4>There are multiple stories, up to six stories, so it's noisy,

0:12:46.120 --> 0:12:50.640
<v Speaker 4>and it's just sort of churning out the yarn, right,

0:12:50.800 --> 0:12:53.400
<v Speaker 4>that used to be spun by hand. And so Arkwright

0:12:53.440 --> 0:12:57.160
<v Speaker 4>really kind of helped automate away the first sort of

0:12:57.280 --> 0:13:00.560
<v Speaker 4>rung of cloth workers. Arkright figured out a way to

0:13:00.640 --> 0:13:04.200
<v Speaker 4>sort of make an astonishing volume of yarn.

0:13:04.520 --> 0:13:04.720
<v Speaker 2>Right.

0:13:05.040 --> 0:13:07.520
<v Speaker 4>I opened the book, in fact, with one of the

0:13:07.559 --> 0:13:10.720
<v Speaker 4>inventors who will later invent the power loom pouring like

0:13:10.760 --> 0:13:13.640
<v Speaker 4>this factory, and they're all ruminating all and is sort

0:13:13.679 --> 0:13:16.800
<v Speaker 4>of contemporary or saying, well, it's one thing to make yarn,

0:13:16.880 --> 0:13:19.800
<v Speaker 4>that was just that's just women's work. It's another altogether

0:13:19.920 --> 0:13:23.280
<v Speaker 4>to automate like weaving a finished garment, like that's skilled labor,

0:13:23.600 --> 0:13:26.880
<v Speaker 4>that'll never happen. And then he sets about trying to

0:13:26.960 --> 0:13:27.319
<v Speaker 4>do it.

0:13:27.520 --> 0:13:30.240
<v Speaker 1>I think you called arc Right the first startup founder

0:13:30.280 --> 0:13:34.280
<v Speaker 1>to launch a unicorn company, which I love. But how

0:13:34.360 --> 0:13:36.480
<v Speaker 1>did the Luddites start to fight back? I mean, what

0:13:36.800 --> 0:13:39.120
<v Speaker 1>kind of early industrial action did they take.

0:13:39.720 --> 0:13:44.120
<v Speaker 4>So basically arc rights blueprint spreads around the country. People

0:13:44.160 --> 0:13:48.559
<v Speaker 4>recognize that you can sort of concentrate labor, and before

0:13:48.640 --> 0:13:55.760
<v Speaker 4>long this method of industrialization starts to lower prices and

0:13:55.840 --> 0:14:00.080
<v Speaker 4>the artisan workers, the skilled workers, who are still the

0:14:00.160 --> 0:14:03.240
<v Speaker 4>largest industrial base of worker in England at the time,

0:14:03.480 --> 0:14:06.040
<v Speaker 4>England was a cloth producing country. It exports it all

0:14:06.080 --> 0:14:08.120
<v Speaker 4>over the world, so you have more workers doing this

0:14:08.400 --> 0:14:11.040
<v Speaker 4>than ever. And they start to see this work basically

0:14:11.080 --> 0:14:14.880
<v Speaker 4>being transferred from that domestic system where they're working at

0:14:14.880 --> 0:14:18.440
<v Speaker 4>home into the factory system where they're either going to

0:14:18.480 --> 0:14:20.680
<v Speaker 4>have to compete on price they have to start working

0:14:20.680 --> 0:14:22.120
<v Speaker 4>for less, or they have to go work in the

0:14:22.160 --> 0:14:26.320
<v Speaker 4>factory where it's just a very dehumanizing and often dangerous

0:14:26.360 --> 0:14:31.000
<v Speaker 4>place to work. So they start to form different modes

0:14:31.000 --> 0:14:34.680
<v Speaker 4>of resistance. And first they go to Parliament and say, hey,

0:14:35.240 --> 0:14:39.440
<v Speaker 4>these industrialists are using machinery that violate these number of

0:14:39.480 --> 0:14:42.080
<v Speaker 4>rules on the books, like we have laws that say

0:14:42.080 --> 0:14:43.960
<v Speaker 4>how long you have to be an apprentice for we

0:14:44.000 --> 0:14:46.720
<v Speaker 4>have laws that say how many threads have to go

0:14:46.800 --> 0:14:48.840
<v Speaker 4>into a certain garment for it to be sold on

0:14:48.880 --> 0:14:51.480
<v Speaker 4>the market. And they're just laughed out of Parliament time

0:14:51.520 --> 0:14:54.400
<v Speaker 4>and time again saying all we want is a minimum wage,

0:14:54.600 --> 0:14:56.600
<v Speaker 4>or maybe we could figure out a way to get

0:14:56.640 --> 0:14:59.840
<v Speaker 4>attacks on the output that they're making that can sort

0:14:59.840 --> 0:15:03.200
<v Speaker 4>of for social benefits, because they're just sort of tearing

0:15:03.240 --> 0:15:06.360
<v Speaker 4>up the social contract. And this isn't the twenty first century.

0:15:06.360 --> 0:15:08.600
<v Speaker 4>We don't have a globalized economy. I can't go get

0:15:08.600 --> 0:15:11.240
<v Speaker 4>a job at Starbucks. Pretty much. Weaving is the only

0:15:11.280 --> 0:15:14.000
<v Speaker 4>thing I know how to do. So you throw us

0:15:14.040 --> 0:15:17.600
<v Speaker 4>a bone. Parliament does not, so they box them out

0:15:17.640 --> 0:15:20.520
<v Speaker 4>for like ten years of fighting, and we get to

0:15:21.120 --> 0:15:24.160
<v Speaker 4>eighteen o nine they tear up all the rules altogether.

0:15:24.520 --> 0:15:29.560
<v Speaker 4>Now it's the working class pitted against these new industrialists.

0:15:29.800 --> 0:15:33.160
<v Speaker 4>It's illegal toform unions. There's no recourse at all, there's

0:15:33.160 --> 0:15:37.880
<v Speaker 4>no democracy. So you have a really volatile situation. And

0:15:37.920 --> 0:15:42.360
<v Speaker 4>finally there's the crop failure and then some intense tariffs

0:15:42.400 --> 0:15:47.720
<v Speaker 4>placed on exports during the Napoleonic War, and people are

0:15:47.800 --> 0:15:51.440
<v Speaker 4>quite literally going without food. The Luddites would often say,

0:15:51.920 --> 0:15:56.240
<v Speaker 4>you know, the factory owners have stolen our bread, because again,

0:15:56.280 --> 0:16:00.440
<v Speaker 4>to them, it didn't look like the complex machinations of

0:16:00.560 --> 0:16:04.560
<v Speaker 4>a globalized economy. It looked like they had a job,

0:16:04.880 --> 0:16:07.560
<v Speaker 4>they got a fair wage, and then one day somebody

0:16:07.560 --> 0:16:12.560
<v Speaker 4>built a giant factory started selling crappier stuff, taking away

0:16:12.600 --> 0:16:15.280
<v Speaker 4>their market share, and now that guy had money. It

0:16:15.360 --> 0:16:17.760
<v Speaker 4>didn't look complicated to them. It looked like theft, and

0:16:17.960 --> 0:16:21.320
<v Speaker 4>it felt like theft. So it just all goes up

0:16:21.320 --> 0:16:24.080
<v Speaker 4>in flames. The Leddites emerged. They say, you've left us

0:16:24.120 --> 0:16:28.040
<v Speaker 4>no choice. They organized this gorilla rebellion to fight back.

0:16:29.480 --> 0:16:31.320
<v Speaker 2>Coming up, we meet some of the main characters in

0:16:31.360 --> 0:16:33.600
<v Speaker 2>this Ledite movement. Stick with us.

0:16:40.120 --> 0:16:42.520
<v Speaker 3>And welcome back to the crossover between part time genius

0:16:42.520 --> 0:16:45.000
<v Speaker 3>and tech stuff, where we're talking to the wonderful author

0:16:45.120 --> 0:16:47.800
<v Speaker 3>Brian Merchant. So could you tell us a little bit

0:16:47.800 --> 0:16:49.440
<v Speaker 3>about George Meller and his role in.

0:16:49.440 --> 0:16:52.320
<v Speaker 4>All of this. Yeah, So, George Meller is the Ledite

0:16:52.360 --> 0:16:55.040
<v Speaker 4>that I focus on the most in the book, and

0:16:55.080 --> 0:17:00.480
<v Speaker 4>we sort of follow his reluctance to take up hammer,

0:17:00.600 --> 0:17:04.280
<v Speaker 4>so to speak. But he's watching the first sort of

0:17:04.600 --> 0:17:08.320
<v Speaker 4>uprising happen, which happens in Nottingham. What they do is

0:17:08.359 --> 0:17:11.880
<v Speaker 4>they first send letters to the owners of the obnoxious

0:17:11.920 --> 0:17:17.040
<v Speaker 4>machines and they say, your factory has three hundred power

0:17:17.080 --> 0:17:20.720
<v Speaker 4>looms and it's putting twelve hundred of our brothers out

0:17:20.720 --> 0:17:23.359
<v Speaker 4>of work. Take down those machines, or you'll get a

0:17:23.440 --> 0:17:26.359
<v Speaker 4>visit from ned Lud's army. Ned Lud is this apocryphal

0:17:26.400 --> 0:17:30.760
<v Speaker 4>figure who was supposed to have sort of rebelled against

0:17:30.840 --> 0:17:33.239
<v Speaker 4>his master, but they use him as this avatar. They

0:17:33.280 --> 0:17:35.920
<v Speaker 4>sign these letters ned Lud, you know you're going to

0:17:35.960 --> 0:17:37.720
<v Speaker 4>get a visit from ned Lud's army. And then sure

0:17:37.800 --> 0:17:40.280
<v Speaker 4>enough a lot of factory owners do. Ned Lud's army

0:17:40.320 --> 0:17:42.879
<v Speaker 4>shows up with hammers in hand. They hold up an

0:17:42.920 --> 0:17:46.359
<v Speaker 4>overseer at gunpoint, and they sneak into the factory and

0:17:46.400 --> 0:17:49.320
<v Speaker 4>they smash the machines, but only the machines that are

0:17:49.400 --> 0:17:52.760
<v Speaker 4>taking jobs and tearing up the social contract, just those

0:17:53.080 --> 0:17:56.080
<v Speaker 4>that are sort of transferring wealth into the hands of

0:17:56.119 --> 0:17:59.040
<v Speaker 4>the factory owner away from them. So it was a

0:17:59.160 --> 0:18:02.800
<v Speaker 4>very pointed tactic, and people love them. At the time.

0:18:02.880 --> 0:18:06.399
<v Speaker 4>People cheered the Luddites in the street. Magistrates would come

0:18:06.400 --> 0:18:08.560
<v Speaker 4>out and just kind of watch it happen. The factory

0:18:08.560 --> 0:18:11.480
<v Speaker 4>owners would be going, what are you gonna do something

0:18:11.520 --> 0:18:13.600
<v Speaker 4>about this, buddy, and they and they're like, well, they

0:18:13.680 --> 0:18:17.520
<v Speaker 4>kind of have a point. So at first the Luddites

0:18:17.560 --> 0:18:20.639
<v Speaker 4>were super popular. They were winning. They won concessions. A

0:18:20.640 --> 0:18:22.520
<v Speaker 4>bunch of factory owners said, I don't want any part

0:18:22.560 --> 0:18:26.800
<v Speaker 4>of this. Just you know, we'll raise the prices again,

0:18:26.880 --> 0:18:30.480
<v Speaker 4>we'll stop using these machines. You guys win. So for

0:18:31.359 --> 0:18:34.760
<v Speaker 4>at least six months or so, it worked to some extent.

0:18:35.680 --> 0:18:39.040
<v Speaker 4>And so George Meller is up in the West Riding,

0:18:39.080 --> 0:18:43.800
<v Speaker 4>which is these days a few hours north of Nottingham,

0:18:43.880 --> 0:18:47.320
<v Speaker 4>and he's reading about this in the newspaper and he's saying,

0:18:47.560 --> 0:18:50.879
<v Speaker 4>these guys have it right. This is what we should

0:18:50.920 --> 0:18:54.840
<v Speaker 4>be doing locally, because prices are flowing here right in

0:18:55.960 --> 0:18:59.760
<v Speaker 4>our town, in Huddersfield, which is the broader area that

0:19:00.000 --> 0:19:03.960
<v Speaker 4>George Miller and his cohort worked, and they had been

0:19:04.240 --> 0:19:10.400
<v Speaker 4>watching their wages go down, their coworkers literally starving, sometimes

0:19:10.480 --> 0:19:15.119
<v Speaker 4>quite desperately. So conditions were extremely dire. And in the book,

0:19:15.200 --> 0:19:21.879
<v Speaker 4>I'd chart George Miller's sort of ambivalence to full throated

0:19:22.119 --> 0:19:25.840
<v Speaker 4>embrace of this idea of Luddism, of becoming a Luddite,

0:19:25.840 --> 0:19:28.520
<v Speaker 4>and then he becomes the local sort of ned lud

0:19:28.600 --> 0:19:33.280
<v Speaker 4>or General Luod, leading other workers into battle against the

0:19:33.359 --> 0:19:36.760
<v Speaker 4>men that are quite literally causing them to starve.

0:19:37.560 --> 0:19:40.040
<v Speaker 1>One of these is William Horsfall, right.

0:19:40.359 --> 0:19:45.400
<v Speaker 4>Yes, William's Horsefall is one of the two most hated

0:19:45.920 --> 0:19:49.240
<v Speaker 4>factory owners in town, and in part because he was

0:19:49.320 --> 0:19:53.000
<v Speaker 4>just like he was so unabashed to the point where

0:19:53.400 --> 0:19:56.840
<v Speaker 4>you know, like as he would ride between his factories

0:19:56.880 --> 0:20:01.240
<v Speaker 4>into town, little children would up and taunt him and say,

0:20:01.320 --> 0:20:02.760
<v Speaker 4>you know, the Ludites are going to get you, and

0:20:02.880 --> 0:20:05.919
<v Speaker 4>he'll try to whip them with a horse whip. He

0:20:06.000 --> 0:20:10.040
<v Speaker 4>was just like a classic like sort of villain, twhirling villain,

0:20:10.359 --> 0:20:12.800
<v Speaker 4>like you really like these things that His quote was

0:20:12.800 --> 0:20:14.639
<v Speaker 4>like I look forward to the day when I like

0:20:14.760 --> 0:20:17.719
<v Speaker 4>ride up to my saddle girths in Luddite blood. So

0:20:17.760 --> 0:20:21.600
<v Speaker 4>he's gone, wow, yeah, So he's taunting them. He's sort

0:20:21.600 --> 0:20:24.840
<v Speaker 4>of also turning his factory into a fortress, so he's

0:20:24.920 --> 0:20:29.280
<v Speaker 4>hiring mercenaries. So should the Luddites attack him, they you know,

0:20:29.359 --> 0:20:31.600
<v Speaker 4>he would gun them down before they got there, or

0:20:31.640 --> 0:20:34.800
<v Speaker 4>pour boiling oil on their heads. Things like we would

0:20:34.960 --> 0:20:37.920
<v Speaker 4>you know, associate with an assault on a castle in

0:20:38.200 --> 0:20:42.280
<v Speaker 4>medieval times or something. But it's an extreme case because

0:20:42.359 --> 0:20:44.159
<v Speaker 4>you got to remember that, like this is on the

0:20:44.200 --> 0:20:47.639
<v Speaker 4>front lines of just industrial capitalism. This is just taking

0:20:48.000 --> 0:20:50.119
<v Speaker 4>shape right now, and no one really knows what to

0:20:50.160 --> 0:20:52.919
<v Speaker 4>make of it. A lot of factory owners were like, ah, like,

0:20:53.000 --> 0:20:56.440
<v Speaker 4>I'm really torn, But if I don't buy automating machinery,

0:20:56.560 --> 0:20:59.000
<v Speaker 4>then my neighbor will and he'll buy more of it

0:20:59.040 --> 0:21:00.600
<v Speaker 4>and I won't be able to compete. Then in some

0:21:00.640 --> 0:21:02.679
<v Speaker 4>factory in er say I'm out of the game. I

0:21:02.720 --> 0:21:06.480
<v Speaker 4>don't want to contribute to the ruination of working men's lives.

0:21:06.760 --> 0:21:09.879
<v Speaker 4>I give up. I'm out. Others, you know, continue to

0:21:09.920 --> 0:21:12.280
<v Speaker 4>try to do it the old way and buy from

0:21:12.320 --> 0:21:17.080
<v Speaker 4>the the weavers who work at home, but it really

0:21:17.160 --> 0:21:21.080
<v Speaker 4>sort of ultimately everybody has to compete with men like horsefall.

0:21:21.440 --> 0:21:24.199
<v Speaker 3>So one of the things we were interested in was

0:21:24.280 --> 0:21:27.720
<v Speaker 3>like how the Loveites aren't just this group of people

0:21:27.880 --> 0:21:30.560
<v Speaker 3>with the mallets to break up these machines, but that

0:21:30.600 --> 0:21:33.160
<v Speaker 3>they were actually kind of savvy with pr as well.

0:21:33.680 --> 0:21:35.080
<v Speaker 2>Yeah, is that something you could talk about.

0:21:35.200 --> 0:21:38.399
<v Speaker 4>Yeah, of course they were savvy in a way that

0:21:38.440 --> 0:21:43.080
<v Speaker 4>we might recognize today. The entire sort of construction of

0:21:43.200 --> 0:21:46.000
<v Speaker 4>their movement and the way that they sort of chose

0:21:46.040 --> 0:21:51.399
<v Speaker 4>to go about building Luddism is really interesting, and it's decentralized.

0:21:51.480 --> 0:21:55.080
<v Speaker 4>It's almost meme based, right. So you have this figure

0:21:55.520 --> 0:22:00.080
<v Speaker 4>ned lud who is made up almost certainly, and you

0:22:00.119 --> 0:22:04.800
<v Speaker 4>have a set of tactics that can be replicated or emulated.

0:22:04.920 --> 0:22:07.440
<v Speaker 4>Where you write a threatening letter, you make sure it's

0:22:07.480 --> 0:22:09.480
<v Speaker 4>like posted out on the door, so it's like written

0:22:09.560 --> 0:22:11.440
<v Speaker 4>up in the newspapers, or people see it and talk

0:22:11.480 --> 0:22:14.280
<v Speaker 4>about it, and it causes a stir and you build

0:22:14.359 --> 0:22:17.920
<v Speaker 4>up this sense that your movement could be anywhere. Right,

0:22:18.080 --> 0:22:20.479
<v Speaker 4>that's not your real names aren't attached to it. These

0:22:20.560 --> 0:22:25.040
<v Speaker 4>letters are showing up anywhere, and it's it's replicable because

0:22:25.160 --> 0:22:28.440
<v Speaker 4>if you're in a completely different part of the country

0:22:28.480 --> 0:22:31.240
<v Speaker 4>and you have the similar grievances or ones that you

0:22:31.280 --> 0:22:33.400
<v Speaker 4>want to address through. This means you can just become

0:22:33.400 --> 0:22:35.240
<v Speaker 4>a lot ofite. Right. You don't have to have this

0:22:35.400 --> 0:22:39.119
<v Speaker 4>central planning committee. You can just gather your men in

0:22:39.240 --> 0:22:42.639
<v Speaker 4>a pub as they did at the time, and you

0:22:42.680 --> 0:22:45.840
<v Speaker 4>can write your own letters. And so that's exactly what happens.

0:22:46.160 --> 0:22:51.919
<v Speaker 4>It happens around Manchester and in different parts of Nottinghamshire

0:22:51.960 --> 0:22:54.720
<v Speaker 4>and all these different parts of the Midlands of England.

0:22:54.920 --> 0:22:57.040
<v Speaker 4>So they lot is them just kind of explodes.

0:22:57.200 --> 0:22:58.760
<v Speaker 1>I remember when I first moved to New York, it

0:22:58.800 --> 0:23:01.000
<v Speaker 1>was a time of occupyable street, and there's this like

0:23:01.600 --> 0:23:05.480
<v Speaker 1>very exciting feeling in the street downtown that like people

0:23:05.480 --> 0:23:07.760
<v Speaker 1>are taking the streets and that like the authorities didn't

0:23:07.760 --> 0:23:10.600
<v Speaker 1>know what to do. And then like a few days

0:23:10.640 --> 0:23:13.879
<v Speaker 1>past and the authorities decided to basically make their tactics

0:23:14.000 --> 0:23:18.119
<v Speaker 1>much more harsh, and then occupied wool Stream was over right. So,

0:23:18.560 --> 0:23:20.000
<v Speaker 1>and it makes me think a little bit about the

0:23:20.000 --> 0:23:22.360
<v Speaker 1>Battle of wolfitz Mill in your in your book.

0:23:22.600 --> 0:23:24.720
<v Speaker 4>Yeah, that's an analogy I was thinking about a lot too,

0:23:24.800 --> 0:23:28.359
<v Speaker 4>and Black Lives matter, where you can basically take the

0:23:28.400 --> 0:23:33.840
<v Speaker 4>core ideas and the core grievances and then they mobilize

0:23:33.880 --> 0:23:36.439
<v Speaker 4>them because you didn't need sort of, you know, an

0:23:36.480 --> 0:23:40.600
<v Speaker 4>approval structure where you have like a hierarchy and leadership

0:23:40.640 --> 0:23:43.880
<v Speaker 4>that has to be consulted before you move on. But yeah,

0:23:43.920 --> 0:23:47.480
<v Speaker 4>as you said, the ludites run into real trouble when

0:23:48.240 --> 0:23:53.280
<v Speaker 4>a few things happen, and that's when the state makes

0:23:53.280 --> 0:23:55.920
<v Speaker 4>it a crime punishable by death to break a machine.

0:23:56.040 --> 0:23:57.879
<v Speaker 4>So now if you break a machine, you can be

0:23:58.000 --> 0:24:01.400
<v Speaker 4>strung up and you can be hung. And they've sent

0:24:02.359 --> 0:24:06.240
<v Speaker 4>tens of thousands of troops to occupy the districts where

0:24:06.280 --> 0:24:09.399
<v Speaker 4>ludism is going on, the state has it is the

0:24:09.520 --> 0:24:16.000
<v Speaker 4>largest domestic occupation military occupation of England in history, with

0:24:16.359 --> 0:24:21.040
<v Speaker 4>just at one point north of thirty thousand troops stationed

0:24:21.080 --> 0:24:24.880
<v Speaker 4>just to fight the Luteddites. And then you finally have

0:24:24.960 --> 0:24:29.640
<v Speaker 4>sort of this license given by the state for industrialists

0:24:30.040 --> 0:24:33.840
<v Speaker 4>to fight fire with fire. Basically until this point, the

0:24:33.920 --> 0:24:38.040
<v Speaker 4>Luddites are not violent except against machines. They are breaking

0:24:38.040 --> 0:24:42.040
<v Speaker 4>the machines as this labor tactic, as this strategy. But

0:24:42.720 --> 0:24:45.560
<v Speaker 4>with the law passed, with the army there and with

0:24:45.800 --> 0:24:48.960
<v Speaker 4>the mercenaries there, factory owners are basically given license to

0:24:48.960 --> 0:24:52.280
<v Speaker 4>shoot back. And so that's what really happens at this

0:24:52.359 --> 0:24:55.879
<v Speaker 4>famous Battle of ratholds Mill, when it's supposed to be

0:24:56.040 --> 0:24:59.640
<v Speaker 4>sort of the crowning achievement of the Luedtite movement. At

0:24:59.640 --> 0:25:03.919
<v Speaker 4>that point point, George Miller is helping to lead this effort.

0:25:03.920 --> 0:25:06.159
<v Speaker 4>He's gathered over one hundred Ledtites and they're just going

0:25:06.240 --> 0:25:09.840
<v Speaker 4>to go and attack Raffold's Mill, and little do they

0:25:09.880 --> 0:25:13.040
<v Speaker 4>know that this factory too, has been turned into a

0:25:13.080 --> 0:25:17.320
<v Speaker 4>military fortress. So they get there and guards open fire.

0:25:17.560 --> 0:25:20.639
<v Speaker 4>A bunch of Ledites are gunned down. They can't get inside.

0:25:20.800 --> 0:25:24.760
<v Speaker 4>They basically have to call a retreat, and somewhere between

0:25:25.400 --> 0:25:28.560
<v Speaker 4>three and four Ltedites are believed to have died, possibly

0:25:28.600 --> 0:25:31.880
<v Speaker 4>even many more. But it's a big disaster. And one

0:25:31.920 --> 0:25:34.879
<v Speaker 4>of George Miller's sort of close friends, somebody who he

0:25:35.200 --> 0:25:39.399
<v Speaker 4>had sort of talked into joining the Ledite movement, is

0:25:39.480 --> 0:25:43.520
<v Speaker 4>one of the men who was gunned down, a young apprentice,

0:25:44.119 --> 0:25:47.640
<v Speaker 4>and it kind of sends George Miller off the deep

0:25:47.720 --> 0:25:52.240
<v Speaker 4>end and he sort of you know, breaks bad as

0:25:52.280 --> 0:25:57.359
<v Speaker 4>it were, and he goes and assassinates the other factory owner,

0:25:57.400 --> 0:25:59.280
<v Speaker 4>William Horsefall in cold blood.

0:26:00.000 --> 0:26:03.480
<v Speaker 1>Fascinating. It was hostel basically thought that he'd won and

0:26:03.560 --> 0:26:07.960
<v Speaker 1>ventured out of the factory fortress and Mellow was lying

0:26:07.960 --> 0:26:09.200
<v Speaker 1>in wait or how did this happen?

0:26:09.880 --> 0:26:14.680
<v Speaker 4>Yeah, I mean basically Horsefall was he was never afraid,

0:26:14.720 --> 0:26:17.800
<v Speaker 4>he was never cowed. Really, so it really does speak

0:26:17.840 --> 0:26:21.960
<v Speaker 4>again this sort of this tech titan mindset where like

0:26:22.000 --> 0:26:25.280
<v Speaker 4>you have to say, you know, people be damned, I

0:26:25.280 --> 0:26:27.840
<v Speaker 4>don't care if they hate me, I don't care if

0:26:27.880 --> 0:26:29.800
<v Speaker 4>it's even dangerous for me to be in the public.

0:26:29.920 --> 0:26:33.000
<v Speaker 4>I'm going to sort of run rough shot over these

0:26:33.200 --> 0:26:35.399
<v Speaker 4>norms and standards and just show that you know, I

0:26:35.440 --> 0:26:38.719
<v Speaker 4>believe what I'm doing is right, is justified, just kind

0:26:38.760 --> 0:26:41.560
<v Speaker 4>of like arc right back in the day. He had

0:26:41.600 --> 0:26:44.520
<v Speaker 4>also had to accept being despised by a lot of people.

0:26:44.760 --> 0:26:47.360
<v Speaker 4>So Horsefall was just he he had gone out and

0:26:47.680 --> 0:26:52.560
<v Speaker 4>was had a drink and was riding home. And they

0:26:52.600 --> 0:26:54.680
<v Speaker 4>knew the route that he took from the cloth market

0:26:54.720 --> 0:26:59.479
<v Speaker 4>where he would sell his goods back to his factory

0:26:59.520 --> 0:27:01.720
<v Speaker 4>and his home. So they yeah, they lay in wait,

0:27:01.760 --> 0:27:04.520
<v Speaker 4>and they ambushed him on the way and they gunned

0:27:04.560 --> 0:27:04.920
<v Speaker 4>him down.

0:27:05.359 --> 0:27:08.360
<v Speaker 2>Tell us about this trial with about horse Fall.

0:27:08.720 --> 0:27:15.040
<v Speaker 4>Yeah. So again another indicator of how sort of widely

0:27:15.840 --> 0:27:18.080
<v Speaker 4>liked the Luddites were is that for a long time,

0:27:18.560 --> 0:27:21.440
<v Speaker 4>well both liked and feared, you should say, they would

0:27:21.600 --> 0:27:23.720
<v Speaker 4>nobody would inform on them like they would. There would

0:27:23.720 --> 0:27:27.720
<v Speaker 4>be entire towns where most people, most working people would

0:27:27.720 --> 0:27:30.639
<v Speaker 4>know exactly who was involved right in a in a

0:27:30.680 --> 0:27:35.320
<v Speaker 4>factory raid, who smashed the factory owners automating machinery last night?

0:27:35.359 --> 0:27:38.159
<v Speaker 4>Who was behind this? No one would say a word. No,

0:27:38.400 --> 0:27:41.320
<v Speaker 4>the authorities could not get anybody to come forward. And

0:27:41.359 --> 0:27:44.760
<v Speaker 4>so it was the same with uh with the case

0:27:44.800 --> 0:27:49.040
<v Speaker 4>of Horsefall. When the authorities started making the rounds and

0:27:49.080 --> 0:27:52.639
<v Speaker 4>sort of pulling everybody in and interrogating them. Nobody, nobody

0:27:52.640 --> 0:27:55.080
<v Speaker 4>said anything for months and months and months. So it

0:27:55.240 --> 0:27:59.680
<v Speaker 4>finally took the authorities basically putting a huge sort of

0:27:59.720 --> 0:28:04.760
<v Speaker 4>bounty or promising a big payment for anybody who brought

0:28:04.800 --> 0:28:08.679
<v Speaker 4>in information. And then one of the mothers of one

0:28:08.720 --> 0:28:11.200
<v Speaker 4>of the men sort of George enlisted to go kind

0:28:11.200 --> 0:28:14.359
<v Speaker 4>of assassinate Horsefall, said you got to take this, and

0:28:14.400 --> 0:28:17.159
<v Speaker 4>then sort of went and told the magistrate that it

0:28:17.200 --> 0:28:19.520
<v Speaker 4>was George, and they and it finally flipped him. So

0:28:20.520 --> 0:28:23.000
<v Speaker 4>it took a long time before they could even get him,

0:28:23.119 --> 0:28:26.479
<v Speaker 4>you know, you get him behind bars. But you know,

0:28:26.720 --> 0:28:32.959
<v Speaker 4>once they did, I think it was understood that this

0:28:33.000 --> 0:28:35.959
<v Speaker 4>would make a good sort of show trial, right, so

0:28:36.080 --> 0:28:38.080
<v Speaker 4>it was going to be George and a few of

0:28:38.480 --> 0:28:42.280
<v Speaker 4>his compadres who were believed to be there when they

0:28:42.960 --> 0:28:45.760
<v Speaker 4>when they assassinated Horsefall. But then it was going to

0:28:45.800 --> 0:28:49.840
<v Speaker 4>be another round of like over a dozen just ludites

0:28:49.880 --> 0:28:52.520
<v Speaker 4>who had have been involved in sort of the factory

0:28:53.040 --> 0:28:57.400
<v Speaker 4>strikes and breaking machines more broadly, so I think the

0:28:57.400 --> 0:29:00.520
<v Speaker 4>state understood that this was their best chance at making

0:29:00.520 --> 0:29:05.160
<v Speaker 4>this very unsympathetic. The trial is is packed it's it's

0:29:05.200 --> 0:29:09.200
<v Speaker 4>like a big sort of media event, and you know,

0:29:09.400 --> 0:29:13.480
<v Speaker 4>the state uses it to make this case not just

0:29:14.160 --> 0:29:18.560
<v Speaker 4>about George and the assassination, but of Luddism more broadly.

0:29:19.040 --> 0:29:22.280
<v Speaker 4>So this is where for the one of the first

0:29:22.280 --> 0:29:26.719
<v Speaker 4>times you have this equation of Luddism to sort of

0:29:26.840 --> 0:29:31.000
<v Speaker 4>backwards looking, to being dumb, to being oh, these these

0:29:31.040 --> 0:29:34.200
<v Speaker 4>deluded men. Of course, it's left out of the equation

0:29:34.360 --> 0:29:37.560
<v Speaker 4>that they're that they're starving, that their families can't eat,

0:29:37.960 --> 0:29:42.160
<v Speaker 4>that that many of them were involved in reform protest

0:29:42.240 --> 0:29:45.200
<v Speaker 4>movements for decades, or trying to get things done the

0:29:45.320 --> 0:29:47.680
<v Speaker 4>right way before it got to this point. All of that,

0:29:47.720 --> 0:29:49.760
<v Speaker 4>of course, is out the window. It's just like, look

0:29:49.800 --> 0:29:52.320
<v Speaker 4>at this, Look at these Luddites who are willing to

0:29:52.360 --> 0:29:55.640
<v Speaker 4>do violence because they hate machines so much.

0:29:56.000 --> 0:29:57.920
<v Speaker 1>So the state is not is not just wanting to

0:29:57.960 --> 0:30:02.640
<v Speaker 1>convict George and his compadres, is really looking to sort

0:30:02.640 --> 0:30:05.680
<v Speaker 1>of use this trials and opportunity to win the battle

0:30:05.720 --> 0:30:09.320
<v Speaker 1>of ideas and to smear the Labdite movement in a

0:30:09.360 --> 0:30:11.200
<v Speaker 1>way that I guess with quite effective.

0:30:11.240 --> 0:30:14.200
<v Speaker 4>Ultimately. Yeah, that's right, And at the time, a lot

0:30:14.200 --> 0:30:19.040
<v Speaker 4>of newspapers are still financed by the monarchy, by its

0:30:19.320 --> 0:30:22.719
<v Speaker 4>prince regent is running the country at the time, and

0:30:22.880 --> 0:30:25.760
<v Speaker 4>he does his office does issue a lot of propaganda

0:30:26.200 --> 0:30:29.080
<v Speaker 4>about the Luedites, you know, from the beginning, off and on,

0:30:29.320 --> 0:30:32.280
<v Speaker 4>and then really seizes this moment to again, yeah, equate

0:30:32.360 --> 0:30:37.959
<v Speaker 4>the Lueddites as dummies, as malcontents, as backwards looking destroying

0:30:37.960 --> 0:30:39.720
<v Speaker 4>that which they do not understand a lot of the

0:30:39.760 --> 0:30:42.760
<v Speaker 4>key ingredients that would sort of be stamped on history.

0:30:43.760 --> 0:30:46.240
<v Speaker 4>As the Luddites as we understand them today.

0:30:46.240 --> 0:30:48.520
<v Speaker 1>What happened to the actual Luddites? To George and co.

0:30:49.200 --> 0:30:53.720
<v Speaker 4>They're hung, right, They're hung publicly, Yeah, outside of the

0:30:53.720 --> 0:30:58.200
<v Speaker 4>walls of York Castle. And it's a spectacle. You know,

0:30:58.280 --> 0:31:00.520
<v Speaker 4>it's an event like this is what happens when you

0:31:00.640 --> 0:31:05.480
<v Speaker 4>turn against progress. And then even more notable shortly after that,

0:31:05.520 --> 0:31:09.320
<v Speaker 4>they have the trial of the Ludites just strictly for

0:31:09.440 --> 0:31:13.640
<v Speaker 4>machine breaking and they're all hung too, you know, over

0:31:13.720 --> 0:31:16.200
<v Speaker 4>a dozen people. You know, once again just sort of

0:31:16.240 --> 0:31:18.560
<v Speaker 4>underlining the fact that this is what will happen to

0:31:18.600 --> 0:31:23.320
<v Speaker 4>you if you oppose the machinery of the state, of

0:31:23.360 --> 0:31:27.200
<v Speaker 4>this approach that we have taken to industrialization. Because the rich,

0:31:27.280 --> 0:31:31.560
<v Speaker 4>the elite in England at the time really liked industrialization obviously,

0:31:31.640 --> 0:31:36.040
<v Speaker 4>like they when factories are built on their lands, that's

0:31:36.080 --> 0:31:40.280
<v Speaker 4>more taxes, more income. They benefit from that, it contributes

0:31:40.360 --> 0:31:43.080
<v Speaker 4>to the war effort. In their eyes, they can produce

0:31:43.360 --> 0:31:46.720
<v Speaker 4>a great deal more So they have an interest in

0:31:46.800 --> 0:31:50.760
<v Speaker 4>sort of defending this centralized industrial approach that the Luod

0:31:50.800 --> 0:31:55.800
<v Speaker 4>height'es threatened. So this sort of version of Luddism as

0:31:55.840 --> 0:31:59.440
<v Speaker 4>backwards looking is therefore sort of entered into the history

0:31:59.480 --> 0:32:03.280
<v Speaker 4>books and it has remained as such ever since for

0:32:03.600 --> 0:32:04.480
<v Speaker 4>two hundred years.

0:32:04.840 --> 0:32:06.600
<v Speaker 3>It is it is crazy to think that like in

0:32:06.640 --> 0:32:09.720
<v Speaker 3>the beginning there were offering ideas, trying to propose reforms.

0:32:09.760 --> 0:32:12.600
<v Speaker 3>They were like you know, targeting just these specific machines,

0:32:12.640 --> 0:32:14.960
<v Speaker 3>and then you know they become the enemy.

0:32:14.680 --> 0:32:15.160
<v Speaker 2>Of the state.

0:32:15.280 --> 0:32:19.040
<v Speaker 3>But where does the Lutti movement go, Like does it

0:32:19.080 --> 0:32:19.880
<v Speaker 3>peter out?

0:32:20.000 --> 0:32:22.440
<v Speaker 2>Like do they have any wins in this whole process?

0:32:22.920 --> 0:32:25.800
<v Speaker 4>Yeah, I want it just for one second to what

0:32:25.840 --> 0:32:27.800
<v Speaker 4>you just said there. I think it's really interesting that

0:32:27.840 --> 0:32:31.720
<v Speaker 4>they did, like they proposed even something that would sort

0:32:31.720 --> 0:32:34.880
<v Speaker 4>of like that that sounds today like something that like

0:32:34.920 --> 0:32:38.000
<v Speaker 4>Andrew Yang or Bill Gates has said, you know, tax

0:32:38.400 --> 0:32:41.000
<v Speaker 4>like the productivity of the machines a little bit.

0:32:40.920 --> 0:32:41.880
<v Speaker 2>Like the robot tax.

0:32:42.080 --> 0:32:44.400
<v Speaker 4>The robot tax, it would work the same way. They

0:32:44.440 --> 0:32:46.400
<v Speaker 4>had the same idea. These are not radical, you know,

0:32:46.440 --> 0:32:48.600
<v Speaker 4>Bill Gates is hardly a radical. It was they were.

0:32:48.760 --> 0:32:52.239
<v Speaker 4>They really did try in good faith to sort of

0:32:52.880 --> 0:32:56.800
<v Speaker 4>suggest ways to build a better runway to the future

0:32:57.120 --> 0:33:00.320
<v Speaker 4>rather than one where just a handful of rich is

0:33:00.360 --> 0:33:02.840
<v Speaker 4>get to get to hoard all the gains from it

0:33:02.880 --> 0:33:07.720
<v Speaker 4>at everyone else's expense, and they just well, leudism is

0:33:07.760 --> 0:33:14.200
<v Speaker 4>what it came to. So the trials are in eighteen thirteen.

0:33:14.760 --> 0:33:17.320
<v Speaker 4>There are sort of more sporadic sort of ebbs and

0:33:17.360 --> 0:33:21.040
<v Speaker 4>flows of leutism until about eighteen nineteen, but by far

0:33:21.560 --> 0:33:26.480
<v Speaker 4>the most explosive years of Lettism are eighteen eleven eighteen twelve,

0:33:26.520 --> 0:33:30.640
<v Speaker 4>and then sort of when it's crushed in eighteen thirteen.

0:33:31.000 --> 0:33:35.680
<v Speaker 4>But importantly, there are some Luedites who, for instance, were

0:33:35.800 --> 0:33:39.160
<v Speaker 4>a sort of lutites by night and then reform politicians

0:33:39.240 --> 0:33:43.800
<v Speaker 4>or reformers by day, and so that sort of thread continues,

0:33:44.400 --> 0:33:49.200
<v Speaker 4>and it feeds into the broader workers movement, people who

0:33:49.240 --> 0:33:53.720
<v Speaker 4>are fighting for the right to collectively bargain to repel

0:33:53.760 --> 0:33:56.880
<v Speaker 4>these acts that prevented them from forming unions that were

0:33:56.880 --> 0:34:00.720
<v Speaker 4>on the books and so ie it's sort of take

0:34:00.800 --> 0:34:04.120
<v Speaker 4>on more of a political character. But the broader tail

0:34:04.360 --> 0:34:08.640
<v Speaker 4>or legacy of Leutism is this transference into the reform

0:34:08.680 --> 0:34:12.680
<v Speaker 4>movement where people actually do finally win concessions, the right

0:34:12.719 --> 0:34:15.759
<v Speaker 4>to unionize, the right to fight for better conditions. It

0:34:15.920 --> 0:34:18.480
<v Speaker 4>sort of segues in even to the right to vote.

0:34:18.520 --> 0:34:22.160
<v Speaker 4>So Luedtites are really vital in activating sort of a

0:34:22.239 --> 0:34:25.360
<v Speaker 4>political consciousness. There's a famous book called The Making of

0:34:25.360 --> 0:34:29.080
<v Speaker 4>the English Working Class by E. P. Thompson, and his

0:34:29.239 --> 0:34:31.440
<v Speaker 4>whole sort of meaty middle of the book is all

0:34:31.440 --> 0:34:36.160
<v Speaker 4>about the Luttites because it's this explosive, catalyzing event that

0:34:36.440 --> 0:34:40.520
<v Speaker 4>gets workers from all over the country to sort of

0:34:40.520 --> 0:34:42.799
<v Speaker 4>go like, hey, this is kind of happening in my

0:34:42.880 --> 0:34:46.239
<v Speaker 4>industry too. It has the same broad shape, like I have,

0:34:46.360 --> 0:34:48.799
<v Speaker 4>like the same grievances against my boss and the way

0:34:48.800 --> 0:34:52.359
<v Speaker 4>he's using machinery, and they're fighting back in this way,

0:34:52.400 --> 0:34:55.000
<v Speaker 4>and I can kind of imagine myself doing that. So

0:34:55.280 --> 0:34:59.000
<v Speaker 4>he argues that it really just sort of forms class

0:34:59.000 --> 0:35:02.080
<v Speaker 4>consciousness when for one of the first times.

0:35:03.800 --> 0:35:06.040
<v Speaker 3>Coming up lessons we can learn from the Luddites to

0:35:06.040 --> 0:35:12.680
<v Speaker 3>stick with us. Welcome back to Part Time Genius and

0:35:12.880 --> 0:35:15.840
<v Speaker 3>Tech Stuff, our first crossover episode where we're talking to

0:35:15.880 --> 0:35:19.200
<v Speaker 3>the wonderful writer Brian Merchant all about Ludites.

0:35:19.239 --> 0:35:20.200
<v Speaker 2>Let's get back into it.

0:35:21.000 --> 0:35:23.440
<v Speaker 1>On the very first page of the book, you write, quote,

0:35:23.480 --> 0:35:26.600
<v Speaker 1>this could be today, and you ask the reader to quote.

0:35:26.640 --> 0:35:29.719
<v Speaker 1>Imagine millions of ordinary people plagued by a fear that

0:35:29.760 --> 0:35:33.560
<v Speaker 1>technology is accelerating out of control. They worry that machines

0:35:33.600 --> 0:35:35.759
<v Speaker 1>are coming to take away their jobs up in the

0:35:35.880 --> 0:35:38.960
<v Speaker 1>order of their lives. Inequality is rempant, and power is

0:35:38.960 --> 0:35:42.680
<v Speaker 1>wielded by those commanding wealth and new technologies. You don't

0:35:42.719 --> 0:35:47.920
<v Speaker 1>need a great imagination to picture the scene. How do

0:35:47.960 --> 0:35:50.719
<v Speaker 1>you understand what's happening right now today through the lens

0:35:50.760 --> 0:35:51.800
<v Speaker 1>of your work on the Luddites.

0:35:52.520 --> 0:35:59.600
<v Speaker 4>Yeah, I mean the corollaries are so stark that you

0:35:59.680 --> 0:36:02.439
<v Speaker 4>barely do need any imagination at all to see them.

0:36:02.480 --> 0:36:06.759
<v Speaker 4>I mean, it's just right there, especially with generative AI

0:36:07.160 --> 0:36:10.480
<v Speaker 4>and the way that it's being used in a lot

0:36:10.480 --> 0:36:15.160
<v Speaker 4>of creative industries right now. But more broadly, there's a

0:36:15.160 --> 0:36:18.759
<v Speaker 4>ton of anxieties around AI and what it's going to

0:36:18.840 --> 0:36:22.320
<v Speaker 4>mean for the broader economy and for working people. It's

0:36:22.680 --> 0:36:27.120
<v Speaker 4>almost to a t. You can kind of go down

0:36:27.400 --> 0:36:30.160
<v Speaker 4>the list of things that are happening and it's like, well,

0:36:30.200 --> 0:36:32.920
<v Speaker 4>they had these machines and they could create stuff that

0:36:33.120 --> 0:36:36.520
<v Speaker 4>was cheaper but not really better. You had to have

0:36:36.560 --> 0:36:39.200
<v Speaker 4>people to like sort of go oversee the output to

0:36:39.239 --> 0:36:42.439
<v Speaker 4>make sure you could still use it. But you could

0:36:42.480 --> 0:36:45.680
<v Speaker 4>still make enough of a case that you can de

0:36:45.920 --> 0:36:49.520
<v Speaker 4>skill or sort of move work away from this column

0:36:49.560 --> 0:36:52.120
<v Speaker 4>of skilled workers and put it over here in this column.

0:36:52.400 --> 0:36:55.520
<v Speaker 4>So when you're looking at you know, artists or illustrators

0:36:55.600 --> 0:36:58.960
<v Speaker 4>or copywriters or a lot of creative workers who are

0:36:59.040 --> 0:37:04.000
<v Speaker 4>seeing the impacts already of generative AI on their livelihoods,

0:37:04.200 --> 0:37:07.000
<v Speaker 4>like this is the form it's taking, right. It's not

0:37:07.120 --> 0:37:10.960
<v Speaker 4>that it's being automated away completely, but the fear is

0:37:11.080 --> 0:37:13.520
<v Speaker 4>just that it's kind of a wrecking ball to the

0:37:13.560 --> 0:37:17.960
<v Speaker 4>norms and standards of their of their livelihoods, and that

0:37:18.120 --> 0:37:21.640
<v Speaker 4>suddenly somebody who has access to mid journey and no

0:37:21.840 --> 0:37:24.000
<v Speaker 4>training as an artist at all can kind of, you know,

0:37:24.040 --> 0:37:26.399
<v Speaker 4>if a company wants to, you know, take the risk

0:37:26.600 --> 0:37:28.759
<v Speaker 4>running a foul right now of copyright law or whatever

0:37:28.800 --> 0:37:32.239
<v Speaker 4>things that are still undecided, they can they can do

0:37:32.320 --> 0:37:36.320
<v Speaker 4>that instead they can produce output if they need images

0:37:36.400 --> 0:37:40.479
<v Speaker 4>for their you know, PowerPoint slides or for their their

0:37:40.520 --> 0:37:42.920
<v Speaker 4>magazines or whatever whatever it may be.

0:37:43.400 --> 0:37:45.680
<v Speaker 1>Who are the who are the Latites of today? I mean,

0:37:45.760 --> 0:37:49.520
<v Speaker 1>is it Mangish's mother who who requires their emails to

0:37:49.560 --> 0:37:54.000
<v Speaker 1>be printed out? Is Itoni? Is it Christian Small's the

0:37:54.000 --> 0:37:56.880
<v Speaker 1>Amazon factory worker who led that industrial action? I mean,

0:37:56.920 --> 0:38:00.960
<v Speaker 1>who in this respectrum do you identify than new Ludites.

0:38:01.400 --> 0:38:05.640
<v Speaker 4>Yeah, I think of those three options, Christian Smalls is

0:38:05.640 --> 0:38:08.400
<v Speaker 4>the closest, although he is also I think, just a

0:38:08.520 --> 0:38:13.000
<v Speaker 4>very traditional and effective union organizer. About a lot of

0:38:13.000 --> 0:38:17.440
<v Speaker 4>the grievances that Amazon workers have do come from the

0:38:17.520 --> 0:38:22.560
<v Speaker 4>company's insistence on, you know, using technological tools to sort

0:38:22.600 --> 0:38:26.080
<v Speaker 4>of surveil them or sort of like gamify their workplace.

0:38:26.120 --> 0:38:27.799
<v Speaker 4>They have to be so productive, you know, all the

0:38:27.840 --> 0:38:30.400
<v Speaker 4>stories about how long they have to complete a task.

0:38:30.560 --> 0:38:32.759
<v Speaker 4>You know, drivers that are peeing in bottles because they

0:38:32.760 --> 0:38:35.400
<v Speaker 4>don't want to get docked for stopping when they're delivering

0:38:36.600 --> 0:38:39.719
<v Speaker 4>a package. So those are all sort of technologically motivated.

0:38:39.719 --> 0:38:43.160
<v Speaker 4>But I would say the Ludites of today are are

0:38:44.120 --> 0:38:49.480
<v Speaker 4>largely but not entirely, people who see AI or technologies

0:38:49.480 --> 0:38:52.600
<v Speaker 4>creeping into their workplaces and are willing to sort of

0:38:53.480 --> 0:38:56.799
<v Speaker 4>refuse the way that it's being deployed against them. So

0:38:56.920 --> 0:38:59.840
<v Speaker 4>the most powerful example, I think are the writers and

0:39:00.040 --> 0:39:04.360
<v Speaker 4>actors in Hollywood who really took a stand in twenty

0:39:04.440 --> 0:39:08.400
<v Speaker 4>twenty three against the way that the studios were hinting

0:39:08.440 --> 0:39:10.920
<v Speaker 4>that they wanted to use AI, which is to write

0:39:10.960 --> 0:39:14.360
<v Speaker 4>scripts or to generate scripts and then have writers rewrite

0:39:14.360 --> 0:39:18.360
<v Speaker 4>them for less money, less fees, less intellectual property, thus

0:39:18.480 --> 0:39:22.640
<v Speaker 4>again not necessarily eliminating the role of the writer, but

0:39:22.960 --> 0:39:27.319
<v Speaker 4>degrading it significantly. You have nurses who are fighting hospitals

0:39:27.360 --> 0:39:29.560
<v Speaker 4>that sort of want to deploy AI in the similarly

0:39:29.640 --> 0:39:32.319
<v Speaker 4>top down way, with you know, executives saying well, AI

0:39:32.360 --> 0:39:34.200
<v Speaker 4>should be used for this and this and this, instead

0:39:34.200 --> 0:39:37.960
<v Speaker 4>of saying, nurses, how would you find AI useful? In

0:39:38.000 --> 0:39:41.280
<v Speaker 4>which context might you want to use this now? Instead,

0:39:41.320 --> 0:39:44.000
<v Speaker 4>it's like, you must use AI to make this diagnosis.

0:39:44.320 --> 0:39:47.040
<v Speaker 4>If you do it incorrectly, then we can penalize you.

0:39:47.280 --> 0:39:49.000
<v Speaker 4>And the nurses are looking at this and saying this

0:39:49.040 --> 0:39:50.840
<v Speaker 4>is going to be a nightmare. It is a nightmare

0:39:50.880 --> 0:39:53.840
<v Speaker 4>because it's taking more time to get medicine to patients

0:39:54.000 --> 0:39:57.600
<v Speaker 4>who need it, and I can't overwrite it because it's

0:39:57.640 --> 0:40:00.960
<v Speaker 4>built in. It's Again, it's the issue always when it's

0:40:01.040 --> 0:40:05.080
<v Speaker 4>top down, when the technology is rammed through by management

0:40:05.560 --> 0:40:10.000
<v Speaker 4>or thrust upon working a population who has no real

0:40:10.160 --> 0:40:12.839
<v Speaker 4>democratics say, and how it's then used. So I've talked

0:40:12.880 --> 0:40:16.520
<v Speaker 4>to nurses, educators who are seeing AI handed down by

0:40:16.600 --> 0:40:20.200
<v Speaker 4>administrators to put into the classrooms. And again, usually the

0:40:20.280 --> 0:40:25.120
<v Speaker 4>issue isn't just that the AI exists, it's the way

0:40:25.600 --> 0:40:28.680
<v Speaker 4>that bosses are forcing people to use it that they

0:40:28.680 --> 0:40:33.040
<v Speaker 4>don't like. So I think as some of the objectives

0:40:33.040 --> 0:40:36.440
<v Speaker 4>of AI companies become a little more pointed, as they

0:40:36.480 --> 0:40:40.120
<v Speaker 4>try to infiltrate further into workplaces and people feel the

0:40:40.160 --> 0:40:42.000
<v Speaker 4>heat more, I do think with it we'll start to

0:40:42.000 --> 0:40:44.840
<v Speaker 4>see even more resistance there.

0:40:45.280 --> 0:40:48.080
<v Speaker 3>I think that's what was so eye opening about all

0:40:48.120 --> 0:40:52.480
<v Speaker 3>this was that Luddites really weren't against progress or technology,

0:40:52.560 --> 0:40:56.319
<v Speaker 3>but really the social costs that we're coming from this.

0:40:56.440 --> 0:41:00.319
<v Speaker 3>But ever since writing this book, and I'm sure talking

0:41:00.360 --> 0:41:03.759
<v Speaker 3>with friends and stuff, has anyone taken up the term

0:41:03.920 --> 0:41:07.120
<v Speaker 3>lu A as a badge of honor besides me?

0:41:07.760 --> 0:41:13.640
<v Speaker 4>Uh, yeah, there are It's like the rested development. There

0:41:13.640 --> 0:41:18.040
<v Speaker 4>are dozens of us dozens, but no there I think

0:41:18.040 --> 0:41:20.919
<v Speaker 4>it's you are seeing it pop up more and more.

0:41:21.000 --> 0:41:25.560
<v Speaker 4>There are a number of of podcasts and cultural figures

0:41:25.560 --> 0:41:28.920
<v Speaker 4>and people who identify more directly with the Luttites. It's hard.

0:41:28.960 --> 0:41:31.400
<v Speaker 4>It's hard to overcome that to you know, it's and

0:41:31.480 --> 0:41:33.000
<v Speaker 4>I think a lot of people are kind of wondering

0:41:33.000 --> 0:41:35.400
<v Speaker 4>whether do we just reclaim the term outright? Do we

0:41:35.440 --> 0:41:38.880
<v Speaker 4>say what we're doing is something different? But like no, I,

0:41:38.920 --> 0:41:41.040
<v Speaker 4>since I've written this book, I think not a day

0:41:41.080 --> 0:41:44.120
<v Speaker 4>goes by where somebody tags me in some thread or

0:41:44.160 --> 0:41:46.800
<v Speaker 4>sends me some message that today I found out the

0:41:46.880 --> 0:41:49.760
<v Speaker 4>Luddites kick ass, or today I found out the Ludites

0:41:49.800 --> 0:41:58.040
<v Speaker 4>were awesome. And it's it's happening all the time. Artists, writers, librarians, archivists, journalists,

0:41:58.360 --> 0:42:01.640
<v Speaker 4>people are you know, sort of at least recognizing, you

0:42:01.680 --> 0:42:05.959
<v Speaker 4>know that the Luddites were right at least to have

0:42:06.440 --> 0:42:08.840
<v Speaker 4>a wide range of grievances. You know, there can be

0:42:08.880 --> 0:42:13.399
<v Speaker 4>disagreement about their tactics, but their critique what they were

0:42:13.440 --> 0:42:16.719
<v Speaker 4>angry about. I think seeing what we're seeing and right

0:42:16.760 --> 0:42:18.600
<v Speaker 4>now it looks a lot like AI is going to

0:42:18.600 --> 0:42:22.080
<v Speaker 4>be unleashed by a handful of extremely large companies that

0:42:22.160 --> 0:42:24.600
<v Speaker 4>are more than likely to pocket most of the games.

0:42:25.560 --> 0:42:29.000
<v Speaker 4>Then it's not hard to see, you know, where where

0:42:29.000 --> 0:42:32.720
<v Speaker 4>the grievances is. I think again, most Ludites even today

0:42:32.840 --> 0:42:36.959
<v Speaker 4>are not just like, no, AI smash it, I hate

0:42:37.000 --> 0:42:40.200
<v Speaker 4>it all. But it's like, we absolutely have to make

0:42:40.239 --> 0:42:45.160
<v Speaker 4>sure that this technology is not just primarily exploiting people

0:42:45.440 --> 0:42:49.600
<v Speaker 4>for the benefit of a few execs in Silicon Valley, right,

0:42:49.640 --> 0:42:51.319
<v Speaker 4>And I think that that is something that just kind

0:42:51.360 --> 0:42:54.200
<v Speaker 4>of intuitively is seen by more people now, and so

0:42:54.239 --> 0:42:56.879
<v Speaker 4>when they hear the lud eight story, it's like, oh, yeah,

0:42:56.880 --> 0:42:59.080
<v Speaker 4>well that's not all that different than us today, So

0:42:59.120 --> 0:43:01.799
<v Speaker 4>maybe I am a lotite.

0:43:03.120 --> 0:43:07.080
<v Speaker 1>Thank you so much, Brian, Yeah, my pleasure. If you

0:43:07.120 --> 0:43:09.160
<v Speaker 1>want to hear more from Brian, I'm sure have him

0:43:09.200 --> 0:43:11.680
<v Speaker 1>back on tech stuff really soon. And he also has

0:43:11.680 --> 0:43:12.960
<v Speaker 1>his own brand new podcast.

0:43:13.400 --> 0:43:13.919
<v Speaker 4>Check it out.

0:43:14.040 --> 0:43:15.960
<v Speaker 1>It's called System Crash.

0:43:16.160 --> 0:43:18.520
<v Speaker 3>I actually love System Crash and I've been binging it

0:43:18.600 --> 0:43:21.320
<v Speaker 3>this week. But that's it for today's Part Time Genius.

0:43:21.080 --> 0:43:22.720
<v Speaker 1>And today's tech stuff for this week.

0:43:22.880 --> 0:43:24.600
<v Speaker 3>If you like what you hear, hit us up on

0:43:24.640 --> 0:43:26.920
<v Speaker 3>Twitter or Instagram, or drop us a line in the

0:43:26.960 --> 0:43:30.520
<v Speaker 3>Apple Reviews. Also you can check out Kaleidoscope's other shows,

0:43:30.560 --> 0:43:33.320
<v Speaker 3>and if you have a great ludight fact we missed

0:43:33.400 --> 0:43:35.680
<v Speaker 3>or have a topic you want us to cover, be

0:43:35.880 --> 0:43:37.560
<v Speaker 3>short of writers about those two

0:43:38.000 --> 0:43:40.279
<v Speaker 1>And thank you so much for listening to both Part

0:43:40.280 --> 0:43:41.960
<v Speaker 1>Time Genius and Tech Stuff