1 00:00:00,080 --> 00:00:01,680 Speaker 1: If you have your own story of being in a 2 00:00:01,720 --> 00:00:03,800 Speaker 1: cult or a high control group, or if you've had 3 00:00:03,840 --> 00:00:06,480 Speaker 1: an experience with manipulation or abusive power you'd like to share, 4 00:00:06,559 --> 00:00:08,360 Speaker 1: leave us a message on our hotline number at five 5 00:00:08,480 --> 00:00:11,239 Speaker 1: one three nine hundred two nine five five four. 6 00:00:11,360 --> 00:00:13,880 Speaker 2: Sheet us an email at trust Me pod at gmail 7 00:00:13,920 --> 00:00:14,960 Speaker 2: dot com. 8 00:00:15,400 --> 00:00:18,320 Speaker 3: Trust me, Trust trust Me. 9 00:00:18,720 --> 00:00:19,960 Speaker 4: I'm like a swat purse. 10 00:00:20,440 --> 00:00:21,200 Speaker 3: I've never lived. 11 00:00:21,239 --> 00:00:23,400 Speaker 4: To you, I never had a live. 12 00:00:23,760 --> 00:00:27,640 Speaker 1: If you think that one person has all the answers, don't. 13 00:00:27,760 --> 00:00:30,160 Speaker 3: Welcome to trust Me. The podcast about. 14 00:00:29,880 --> 00:00:32,720 Speaker 1: Colds, extreme belief and the abusive power from two farm 15 00:00:32,760 --> 00:00:35,800 Speaker 1: girls who've actually experienced it. I am Lola Blanc and 16 00:00:35,880 --> 00:00:38,080 Speaker 1: I am Megan Elizabeth. I really am a farm girl. 17 00:00:38,080 --> 00:00:38,920 Speaker 1: Are you a farm girl? 18 00:00:39,280 --> 00:00:39,360 Speaker 4: No? 19 00:00:39,800 --> 00:00:43,440 Speaker 3: Oh wow, I'm from Kansas. It's kind of farming, but 20 00:00:43,640 --> 00:00:44,480 Speaker 3: now cools enough. 21 00:00:44,520 --> 00:00:48,360 Speaker 1: Today's guest and next week's guest is Sinasta Colucci. He 22 00:00:48,479 --> 00:00:52,320 Speaker 1: is a former member of hippie Christian fundamentalist group Twelve Tribes. 23 00:00:52,400 --> 00:00:54,680 Speaker 1: The group owns a chain of restaurants called the Yellow Deli. 24 00:00:54,760 --> 00:00:56,200 Speaker 1: Maybe you've eaten at it, We're going to talk all 25 00:00:56,240 --> 00:00:58,120 Speaker 1: about it. So today he's going to tell us about 26 00:00:58,120 --> 00:01:00,840 Speaker 1: how he grew up in Detroit, sometimes going without eating, 27 00:01:00,920 --> 00:01:03,080 Speaker 1: and how he found twelve tribes when looking to live 28 00:01:03,120 --> 00:01:05,959 Speaker 1: and work on a farm through a regular program that 29 00:01:06,040 --> 00:01:08,440 Speaker 1: helps workers find farms to work out, and then how 30 00:01:08,440 --> 00:01:11,640 Speaker 1: he joined the community despite their talk about the end times. 31 00:01:11,800 --> 00:01:14,040 Speaker 2: We'll also talk about how he was given a new 32 00:01:14,160 --> 00:01:17,160 Speaker 2: name and had to sleep in quarters with other single men, 33 00:01:17,319 --> 00:01:20,600 Speaker 2: the controversy about the practice of child training, how they 34 00:01:20,600 --> 00:01:22,920 Speaker 2: had to give their assets to the group, and how 35 00:01:22,920 --> 00:01:25,640 Speaker 2: the group was preparing the one hundred and forty four 36 00:01:25,720 --> 00:01:27,640 Speaker 2: thousand for the end of the world. 37 00:01:27,800 --> 00:01:32,800 Speaker 1: Love Sinasta before we dive in, Megan, just the what's 38 00:01:32,800 --> 00:01:33,480 Speaker 1: your coldies thing? 39 00:01:33,720 --> 00:01:35,640 Speaker 2: I have a really good one, and I mean that 40 00:01:36,080 --> 00:01:39,240 Speaker 2: as it's kind of bad, but it's good, Okay. 41 00:01:39,360 --> 00:01:39,800 Speaker 4: See. 42 00:01:40,720 --> 00:01:44,680 Speaker 2: So Pat Robertson, you know the seven hundred Club, Well 43 00:01:44,720 --> 00:01:47,400 Speaker 2: he's come out of the woodwork to say that Putin 44 00:01:48,160 --> 00:01:53,120 Speaker 2: is being controlled by God. This isn't about Ukraine. He 45 00:01:53,480 --> 00:01:56,560 Speaker 2: is bringing about the armageddon and the end of times. 46 00:01:57,000 --> 00:02:00,640 Speaker 2: This is actually about Israel. So he is on national 47 00:02:00,640 --> 00:02:02,680 Speaker 2: television telling old people. 48 00:02:02,600 --> 00:02:07,280 Speaker 1: This, Oh my gosh, yeah, wait, it's because of God, 49 00:02:07,360 --> 00:02:09,000 Speaker 1: because why because it's just. 50 00:02:09,040 --> 00:02:11,720 Speaker 2: You know, the end times are supposed to happen now, 51 00:02:11,960 --> 00:02:15,080 Speaker 2: which is also you know, it's just so funny though, right, 52 00:02:15,400 --> 00:02:17,520 Speaker 2: no one can help but see the world through their 53 00:02:17,639 --> 00:02:21,320 Speaker 2: very small lens. So it's so interesting. As they get 54 00:02:21,360 --> 00:02:23,880 Speaker 2: older and older and older, they're like, the world is ending, 55 00:02:23,919 --> 00:02:25,959 Speaker 2: because it's like, no, your world is ending. 56 00:02:27,440 --> 00:02:30,880 Speaker 3: You're about to die. Yeah, we're fine. 57 00:02:31,000 --> 00:02:37,760 Speaker 1: Actually, it's so terrifying to me how anytime something catastrophic 58 00:02:38,000 --> 00:02:42,120 Speaker 1: or horrible or disastrous happens or evil in this case, 59 00:02:43,080 --> 00:02:47,080 Speaker 1: people who have this apocalypse mentality and are waiting for 60 00:02:47,120 --> 00:02:49,880 Speaker 1: the end times see it as a good thing because 61 00:02:49,880 --> 00:02:53,160 Speaker 1: it's a sign that Jesus is gonna come back. Like, right, 62 00:02:53,280 --> 00:02:55,959 Speaker 1: that is so so, so so dangerous, like because no, 63 00:02:56,160 --> 00:02:57,920 Speaker 1: like you're not going to take action. I mean not 64 00:02:58,000 --> 00:03:01,840 Speaker 1: that guy's pat Robertson is saying action, but like collectively 65 00:03:02,040 --> 00:03:05,440 Speaker 1: as a framework, it's so dangerous because that is going 66 00:03:05,480 --> 00:03:08,799 Speaker 1: to lead to inaction absolutely and all kinds of preventable 67 00:03:08,840 --> 00:03:10,320 Speaker 1: death and disaster. 68 00:03:10,600 --> 00:03:14,160 Speaker 2: I remember like getting really upset about the rainforest getting 69 00:03:14,160 --> 00:03:17,200 Speaker 2: cut down in third grade and crying and crying and crying, 70 00:03:17,240 --> 00:03:20,840 Speaker 2: and my dad being like, Megan, Jesus is going to 71 00:03:20,880 --> 00:03:25,560 Speaker 2: come back to the earth before anything happens like it's okay, 72 00:03:26,040 --> 00:03:28,680 Speaker 2: it's just this way of like completely turning off to 73 00:03:28,720 --> 00:03:32,000 Speaker 2: the needs of our planet. And right even it's a 74 00:03:32,040 --> 00:03:33,840 Speaker 2: third grader, I was like, now. 75 00:03:34,720 --> 00:03:37,440 Speaker 1: A good third grader. I don't know that I would 76 00:03:37,480 --> 00:03:40,360 Speaker 1: have identified that. I was like, oh my god, I 77 00:03:40,400 --> 00:03:43,960 Speaker 1: can't wait over the Second Coming. Although our church was 78 00:03:44,000 --> 00:03:47,160 Speaker 1: not as focused on like I think, we still didn't 79 00:03:47,440 --> 00:03:49,160 Speaker 1: think disaster was a good thing, Like. 80 00:03:49,080 --> 00:03:50,960 Speaker 3: I still yeah, you. 81 00:03:50,920 --> 00:03:53,000 Speaker 1: Know, we still like wanted to like help people who 82 00:03:53,000 --> 00:03:54,560 Speaker 1: were hurting and stuff, right. 83 00:03:54,880 --> 00:03:56,520 Speaker 3: Just in Mormonism, regular Mormonism. 84 00:03:56,840 --> 00:03:59,880 Speaker 1: But that leads me to mine, which is just that, oh, 85 00:04:00,000 --> 00:04:02,000 Speaker 1: Putin is a fucking cult leader. 86 00:04:02,880 --> 00:04:05,640 Speaker 3: And it is so scary for people who are. 87 00:04:05,520 --> 00:04:07,720 Speaker 1: Listening in the future and don't know exactly where we're 88 00:04:07,720 --> 00:04:09,840 Speaker 1: at in the news cycle right now, like this is 89 00:04:09,880 --> 00:04:13,360 Speaker 1: the week that the invasion of Ukraine has begun. Today 90 00:04:13,680 --> 00:04:17,400 Speaker 1: now they are like missiles being launched into all of 91 00:04:17,440 --> 00:04:20,680 Speaker 1: these cities. People are dying, and it is all because 92 00:04:21,120 --> 00:04:24,280 Speaker 1: Putin has decided that he gets to have Ukraine and 93 00:04:25,160 --> 00:04:27,640 Speaker 1: doesn't matter who has to suffer as a result. And 94 00:04:27,680 --> 00:04:32,719 Speaker 1: what's interesting is I've seen some like snippets and tweets 95 00:04:32,720 --> 00:04:36,919 Speaker 1: about just like what the Russian state media is saying 96 00:04:36,960 --> 00:04:40,600 Speaker 1: about it, and the propaganda is chilling. I mean it's 97 00:04:40,640 --> 00:04:43,080 Speaker 1: talking about how he's actually trying to stop the war 98 00:04:43,200 --> 00:04:46,359 Speaker 1: and Ukraine are the bad guys, and like they don't 99 00:04:46,400 --> 00:04:50,440 Speaker 1: necessarily have access to a wide range of alternative media. 100 00:04:50,560 --> 00:04:52,359 Speaker 1: So I'm sure there's so many people in the country 101 00:04:52,360 --> 00:04:54,120 Speaker 1: who are just taking this in. They're like, yeah, yeah, 102 00:04:54,240 --> 00:04:56,919 Speaker 1: totally right, because their whole lives are being controlled because 103 00:04:57,000 --> 00:05:03,040 Speaker 1: authoritarian regimes are just larger cults. Yeah, information control, behavior control, 104 00:05:03,120 --> 00:05:07,440 Speaker 1: thought control, and the fact that Trump, oh god, it's 105 00:05:07,520 --> 00:05:10,159 Speaker 1: just I can never this fucking guy. Did you see 106 00:05:10,160 --> 00:05:12,320 Speaker 1: what he said about these decisions Putin has made. 107 00:05:12,440 --> 00:05:13,279 Speaker 3: Yeah, that they're brilliant. 108 00:05:13,360 --> 00:05:17,520 Speaker 1: Yeah, he's called him very savvy and a genius. As 109 00:05:17,560 --> 00:05:21,920 Speaker 1: people homes are destroyed, as people are fleeing for their lives, 110 00:05:21,960 --> 00:05:24,880 Speaker 1: as people that fuck fucking six year old child was 111 00:05:24,960 --> 00:05:28,800 Speaker 1: killed the other day, Like, yeah, real genius. These fucking guys, 112 00:05:28,839 --> 00:05:31,200 Speaker 1: all the evil guys banded together, which is always interesting 113 00:05:31,240 --> 00:05:33,080 Speaker 1: to me because I'm like, sorry, I'm rambling, but you 114 00:05:33,080 --> 00:05:35,840 Speaker 1: know what, fuck it. I'm like, so you guys band together, 115 00:05:35,960 --> 00:05:38,200 Speaker 1: and then what's the plant? Like you all want to 116 00:05:38,240 --> 00:05:41,160 Speaker 1: be the ultimate power and be the dominant one. So 117 00:05:41,279 --> 00:05:44,200 Speaker 1: your plan is to what like dominate everyone else. But 118 00:05:44,240 --> 00:05:45,920 Speaker 1: then you're just gonna have to fight each other, like 119 00:05:46,000 --> 00:05:47,120 Speaker 1: there's no version of this. 120 00:05:47,360 --> 00:05:50,280 Speaker 2: Yeah, but it's survivor, you know. Like they're like fine, 121 00:05:50,279 --> 00:05:51,520 Speaker 2: and then when it gets to the three of us, 122 00:05:51,560 --> 00:05:53,120 Speaker 2: we'll fight it out. Then they'll be two of us 123 00:05:53,160 --> 00:05:54,440 Speaker 2: and we'll fight it out, and then they'll be. 124 00:05:54,400 --> 00:05:54,840 Speaker 3: One of us. 125 00:05:55,160 --> 00:05:58,560 Speaker 1: It's like you're enabling these villains in other countries and 126 00:05:58,600 --> 00:06:00,760 Speaker 1: giving them more power. Anyway, it doesn't matter. He's not 127 00:06:00,800 --> 00:06:02,680 Speaker 1: a president right now. Hopefully he won't be again. He's 128 00:06:02,680 --> 00:06:06,040 Speaker 1: gonna run again next time. We'll see, hopefully he doesn't win. 129 00:06:06,080 --> 00:06:06,960 Speaker 1: You guys, I'm stressed. 130 00:06:07,560 --> 00:06:08,600 Speaker 3: Well, this is another thing. 131 00:06:08,640 --> 00:06:11,520 Speaker 2: Pat Robertson said he one hundred percent would be re 132 00:06:11,600 --> 00:06:14,760 Speaker 2: elected president and five years from the day the world 133 00:06:14,760 --> 00:06:18,440 Speaker 2: would end. So pat Robertson loves saying that the world's 134 00:06:18,480 --> 00:06:22,760 Speaker 2: gonna end, loves making predictions that have no basis in reality. 135 00:06:22,800 --> 00:06:26,320 Speaker 2: He's never like sorry, that was wrong. He just steamrolls 136 00:06:26,320 --> 00:06:29,039 Speaker 2: on like nothing was ever said. He's said the world 137 00:06:29,040 --> 00:06:30,279 Speaker 2: would end multiple times. 138 00:06:30,320 --> 00:06:35,200 Speaker 1: But I wish I had the confidence of an evangelist. 139 00:06:35,560 --> 00:06:38,960 Speaker 1: Preacher or really anyone who predicts a doomsday like I 140 00:06:39,000 --> 00:06:40,920 Speaker 1: wish I could just go about the world with that 141 00:06:41,080 --> 00:06:43,719 Speaker 1: kind of confidence, you know, yeah, it's gonna happen. No, 142 00:06:43,880 --> 00:06:45,720 Speaker 1: well it didn't happen, but that's fine because it's just 143 00:06:45,760 --> 00:06:48,840 Speaker 1: because it got moved. I know, this kind of confidence 144 00:06:48,880 --> 00:06:49,480 Speaker 1: in myself. 145 00:06:49,800 --> 00:06:51,599 Speaker 3: Oh oh yeah, that'd be really great. 146 00:06:53,880 --> 00:06:58,920 Speaker 1: Anyway, it's fucking devastating, and obviously we stand with Ukraine 147 00:06:58,920 --> 00:07:02,440 Speaker 1: and fucking man. It is heartening though to see how 148 00:07:03,200 --> 00:07:05,760 Speaker 1: hard they're fighting back, how much everyone is banded together, 149 00:07:06,560 --> 00:07:09,680 Speaker 1: and how even you know, there are protests within Russia 150 00:07:09,720 --> 00:07:10,840 Speaker 1: against the war. 151 00:07:11,000 --> 00:07:15,160 Speaker 3: So hopefully this doesn't end in just complete and utter 152 00:07:15,200 --> 00:07:17,520 Speaker 3: disaster for everyone. We'll see, we'll see anyway. 153 00:07:17,800 --> 00:07:22,240 Speaker 1: So Sinasta, Sanasta is so sweet and I think you 154 00:07:22,280 --> 00:07:25,080 Speaker 1: guys are going to really enjoy this interview, although also 155 00:07:25,160 --> 00:07:37,800 Speaker 1: be saddened a little bit. Okay, here we go, right, Welcome, 156 00:07:37,920 --> 00:07:39,920 Speaker 1: Sanasta Kulucci. Thank you so much for being. 157 00:07:39,880 --> 00:07:41,720 Speaker 4: Here with us, Thank you for having me. 158 00:07:42,000 --> 00:07:45,200 Speaker 1: Yeah, so we first talked about twelve tribes on the 159 00:07:45,240 --> 00:07:50,120 Speaker 1: show because of the Marshall fire in Colorado. If anyone 160 00:07:50,120 --> 00:07:52,920 Speaker 1: didn't hear that episode, apparently, like so there was that 161 00:07:52,960 --> 00:07:56,080 Speaker 1: big fire that recently happened in Boulder County and there 162 00:07:56,120 --> 00:07:58,800 Speaker 1: was an investigation going on. I think it's still ongoing, 163 00:07:58,920 --> 00:08:03,360 Speaker 1: but part of it started. It seemed on Twelve Tribes property, 164 00:08:03,600 --> 00:08:06,200 Speaker 1: and Twelve Tribes was then the rabbit hole we kind 165 00:08:06,240 --> 00:08:08,480 Speaker 1: of went down. And that is a group that you 166 00:08:08,920 --> 00:08:10,120 Speaker 1: used to be a member of. 167 00:08:10,240 --> 00:08:11,440 Speaker 4: Correct, Yes, that's right. 168 00:08:11,560 --> 00:08:11,840 Speaker 2: Cool? 169 00:08:11,920 --> 00:08:13,720 Speaker 3: So how did you join this group? How did you 170 00:08:13,720 --> 00:08:15,680 Speaker 3: hear about it? How old were you? What was the deal? 171 00:08:15,840 --> 00:08:18,920 Speaker 4: Okay, I had just turned twenty one, so it was 172 00:08:19,000 --> 00:08:22,960 Speaker 4: the spring of two thousand and five, and I was 173 00:08:23,000 --> 00:08:26,400 Speaker 4: looking online for a community. It was kind of a 174 00:08:26,400 --> 00:08:29,280 Speaker 4: big deal back then, they call them intentional communities. My 175 00:08:29,560 --> 00:08:31,680 Speaker 4: goal was to find a place where they grow their 176 00:08:31,680 --> 00:08:35,200 Speaker 4: own food because I was really attracted to that type 177 00:08:35,200 --> 00:08:37,960 Speaker 4: of lifestyle. I wanted to be a farmer. At the time, 178 00:08:38,000 --> 00:08:40,400 Speaker 4: I was actually living in Detroit and I was working 179 00:08:40,400 --> 00:08:44,560 Speaker 4: at a fast food restaurant. So you can imagine with 180 00:08:44,640 --> 00:08:49,000 Speaker 4: my limited income and my location, it wasn't likely that 181 00:08:49,080 --> 00:08:51,440 Speaker 4: I was going to have my own farm right. Also, 182 00:08:51,559 --> 00:08:54,200 Speaker 4: I had just met my dad for the first time 183 00:08:54,480 --> 00:08:57,160 Speaker 4: only two years prior to that, and he believed that 184 00:08:57,240 --> 00:08:59,800 Speaker 4: it was close to the end of the world. He 185 00:09:00,080 --> 00:09:03,880 Speaker 4: talked about armageddon a lot and the apocalypse, and he 186 00:09:04,080 --> 00:09:06,080 Speaker 4: told me that a safe place to be would be 187 00:09:06,080 --> 00:09:08,600 Speaker 4: in a community where they grow their own food. Wow. 188 00:09:08,640 --> 00:09:10,840 Speaker 1: And so you were like nineteen when he's telling you that, 189 00:09:10,960 --> 00:09:12,520 Speaker 1: and you're like, that sounds right. 190 00:09:12,679 --> 00:09:16,560 Speaker 4: Yeah, the concept sort of appealed to me. So that's 191 00:09:16,600 --> 00:09:18,120 Speaker 4: what I was searching for. 192 00:09:18,400 --> 00:09:20,520 Speaker 3: Why a farmer, Why did that appeal to you? 193 00:09:21,040 --> 00:09:26,280 Speaker 4: I guess just the whole aspect of self sufficiency, sustainability. 194 00:09:27,080 --> 00:09:31,920 Speaker 4: I had a negative experience in college. I was completely broken. 195 00:09:32,040 --> 00:09:35,520 Speaker 4: Some days I just didn't even eat. So maybe food 196 00:09:35,559 --> 00:09:39,160 Speaker 4: scarcity contributed to the way I was thinking about it. 197 00:09:39,640 --> 00:09:41,280 Speaker 4: I just thought it'd be great if I had my 198 00:09:41,320 --> 00:09:44,120 Speaker 4: own farm and I never had to worry about being 199 00:09:44,200 --> 00:09:44,920 Speaker 4: hungry again. 200 00:09:46,559 --> 00:09:49,480 Speaker 3: And your mom was not religious, correct? 201 00:09:49,720 --> 00:09:53,000 Speaker 4: Correct? Yeah, she had been raised Catholic and at a 202 00:09:53,000 --> 00:09:57,400 Speaker 4: certain point rebelled against Catholicism. She didn't even really talk 203 00:09:57,440 --> 00:10:00,520 Speaker 4: about it. I just know that she rejected that belief 204 00:10:00,960 --> 00:10:03,880 Speaker 4: and God was never even a word that was spoken 205 00:10:04,160 --> 00:10:05,800 Speaker 4: in our household growing up. 206 00:10:06,080 --> 00:10:08,320 Speaker 3: So your dad was he a particular religion. 207 00:10:08,600 --> 00:10:11,520 Speaker 4: No, he basically created his own thing. He was raised 208 00:10:11,600 --> 00:10:15,320 Speaker 4: Jehovah's witness and later became like a sort of a 209 00:10:15,440 --> 00:10:19,320 Speaker 4: rastafari and he has long dreadlocks, but he kind of 210 00:10:19,400 --> 00:10:22,240 Speaker 4: has his own thing which is like a mix between 211 00:10:22,280 --> 00:10:25,320 Speaker 4: the two. It's very individualistic. He thinks he's going to 212 00:10:25,360 --> 00:10:28,000 Speaker 4: be a king of one of the tribes. Wow in 213 00:10:28,080 --> 00:10:28,920 Speaker 4: the next age. 214 00:10:29,200 --> 00:10:29,720 Speaker 3: Wow. 215 00:10:29,960 --> 00:10:32,680 Speaker 1: So your dad's got his own sort of extreme belief 216 00:10:32,720 --> 00:10:36,640 Speaker 1: going on there. So twelve tribes a little bit of background, 217 00:10:36,760 --> 00:10:38,720 Speaker 1: and correct me if I'm wrong about any of this. 218 00:10:39,000 --> 00:10:42,080 Speaker 1: Was founded in nineteen seventy two. I read that the 219 00:10:42,080 --> 00:10:44,600 Speaker 1: guy had founded it was a high school guidance counselor 220 00:10:44,760 --> 00:10:48,960 Speaker 1: and former Carnival Barker named Jean Spriggs, and he basically 221 00:10:49,080 --> 00:10:51,720 Speaker 1: claimed that he was seeking the restoration of the truest 222 00:10:51,760 --> 00:10:55,400 Speaker 1: form of Christianity. And somehow, I'm unclear on how it 223 00:10:55,600 --> 00:10:59,600 Speaker 1: flourished so easily, but I read that several thousand communal 224 00:10:59,679 --> 00:11:03,199 Speaker 1: society across the US and abroad sprung up. And then 225 00:11:03,360 --> 00:11:06,640 Speaker 1: also they opened a number of locations of this restaurant 226 00:11:06,720 --> 00:11:07,680 Speaker 1: called the Yellow Deli. 227 00:11:07,840 --> 00:11:11,760 Speaker 4: Yes, I'd say, what contributes to the initially the fast 228 00:11:11,800 --> 00:11:14,760 Speaker 4: growing numbers. I think they've sort of tapered off now, 229 00:11:14,800 --> 00:11:18,360 Speaker 4: But what contributed to it? Was that they always wanted 230 00:11:18,360 --> 00:11:22,520 Speaker 4: to appeal to pretty much everybody. So they present themselves 231 00:11:22,559 --> 00:11:26,200 Speaker 4: as hippies to hippies, they present themselves as Christian to 232 00:11:26,280 --> 00:11:29,440 Speaker 4: the Christians. And during that time in the nineteen seventies, 233 00:11:29,480 --> 00:11:32,160 Speaker 4: there was a lot of so called Jesus freaks literally 234 00:11:32,160 --> 00:11:35,640 Speaker 4: what they called themselves, people that were communally minded. They 235 00:11:35,640 --> 00:11:37,840 Speaker 4: were a lot like hippies, but they had this whole 236 00:11:37,920 --> 00:11:41,200 Speaker 4: Christian perspective and they were crazy about Jesus, so they 237 00:11:41,280 --> 00:11:44,240 Speaker 4: called themselves Jesus freaks. So a lot of those types 238 00:11:44,280 --> 00:11:47,160 Speaker 4: of people were coming into the community during that time 239 00:11:47,320 --> 00:11:51,640 Speaker 4: and became the original leaders of the community, which I said, 240 00:11:51,800 --> 00:11:55,520 Speaker 4: plural leaders. That's another big contributing factor is that Yonik 241 00:11:55,679 --> 00:11:58,880 Speaker 4: was always wanting to sort of delegate authority and he 242 00:11:58,920 --> 00:12:00,680 Speaker 4: would always say, you know, I'm I'm not the king, 243 00:12:00,760 --> 00:12:03,240 Speaker 4: I'm not. He wanted there to be lots of leaders. 244 00:12:03,559 --> 00:12:06,079 Speaker 3: That's interesting, that's unique, right, So. 245 00:12:06,080 --> 00:12:09,000 Speaker 4: I think that might have also contributed to the growth 246 00:12:09,120 --> 00:12:10,280 Speaker 4: of the community. 247 00:12:10,480 --> 00:12:11,640 Speaker 3: Wow, that's so smart. 248 00:12:11,679 --> 00:12:14,600 Speaker 2: You build a deli and you make it seem cool 249 00:12:14,600 --> 00:12:19,240 Speaker 2: for everyone who doesn't like food and something that appeals 250 00:12:19,280 --> 00:12:19,559 Speaker 2: to you. 251 00:12:19,679 --> 00:12:22,600 Speaker 1: Brilliant, who doesn't like food and something that appeals to me. 252 00:12:22,760 --> 00:12:24,200 Speaker 3: If you don't, you're the only ones. 253 00:12:25,040 --> 00:12:27,240 Speaker 1: No, Yeah, so it sounds like it's really just a 254 00:12:27,240 --> 00:12:29,400 Speaker 1: part of this movement in the seventies. There are so 255 00:12:29,640 --> 00:12:32,920 Speaker 1: many communal groups at that time, and yeah, it's so 256 00:12:33,000 --> 00:12:36,080 Speaker 1: interesting that like combination of the hippie lifestyle and the 257 00:12:36,160 --> 00:12:39,000 Speaker 1: sort of Christian framework, because they seem. 258 00:12:38,920 --> 00:12:40,640 Speaker 3: So opposite of each other. 259 00:12:40,720 --> 00:12:43,560 Speaker 1: But there certainly were a ton of groups that really 260 00:12:43,600 --> 00:12:46,599 Speaker 1: combined those things. So by the time you joined, you 261 00:12:46,679 --> 00:12:48,680 Speaker 1: joined in two thousand and five, I did you find it? 262 00:12:49,000 --> 00:12:52,800 Speaker 4: So I found the community online. There's actually a program 263 00:12:52,840 --> 00:12:56,640 Speaker 4: that helps young people like me connecting young people that 264 00:12:56,720 --> 00:13:00,480 Speaker 4: want to work on farms with the farmers themselves. It's 265 00:13:00,520 --> 00:13:04,520 Speaker 4: called Willing Workers on Organic Farms. They have a website, 266 00:13:05,080 --> 00:13:08,600 Speaker 4: and I'm not completely sure about this, but they might 267 00:13:08,679 --> 00:13:11,960 Speaker 4: have since then removed the Twelve Tribes from their website. 268 00:13:12,000 --> 00:13:14,600 Speaker 4: So I saw them on that site. I got their 269 00:13:14,640 --> 00:13:18,800 Speaker 4: email address. They have their own website themselves, which I've 270 00:13:18,840 --> 00:13:21,120 Speaker 4: heard a rumor that they've taken it down ever since 271 00:13:21,160 --> 00:13:24,960 Speaker 4: this whole controversy with the fires in Colorado. But they 272 00:13:25,040 --> 00:13:27,240 Speaker 4: did have a website at that time, and there were 273 00:13:27,280 --> 00:13:30,480 Speaker 4: email addresses for every community. I got in touch with 274 00:13:31,320 --> 00:13:33,960 Speaker 4: the community in New York. They have a farm in 275 00:13:34,000 --> 00:13:36,760 Speaker 4: Bellows Falls. It's called the Basin Farm, and that was 276 00:13:36,800 --> 00:13:39,160 Speaker 4: where I originally thought I would like to go to. 277 00:13:39,360 --> 00:13:41,400 Speaker 4: When I got in touch with them, I told them 278 00:13:41,400 --> 00:13:44,240 Speaker 4: I'm in Michigan. They said that the Midwest would be 279 00:13:44,240 --> 00:13:47,160 Speaker 4: a better option for me, and that maybe the farm 280 00:13:47,240 --> 00:13:50,920 Speaker 4: in Missouri, so a little bit closer. As it turns out, 281 00:13:50,960 --> 00:13:54,439 Speaker 4: they have each tribe is broken down by region, so 282 00:13:54,520 --> 00:13:56,839 Speaker 4: like they wanted me to stay in my region, as 283 00:13:56,840 --> 00:13:59,080 Speaker 4: it turns out. So then I got a hold of 284 00:13:59,200 --> 00:14:02,120 Speaker 4: someone at the Missouri Farman started emailing him. 285 00:14:02,360 --> 00:14:05,520 Speaker 1: So there is a website twelve Tribes dot org. I'm 286 00:14:05,559 --> 00:14:08,120 Speaker 1: looking at it right now. It's still it says yeah, 287 00:14:08,160 --> 00:14:09,920 Speaker 1: it says who you are. There's the people being gathered. 288 00:14:10,320 --> 00:14:13,800 Speaker 1: The image on the homepage, it's an illustration. 289 00:14:14,720 --> 00:14:16,760 Speaker 3: I'm not trying to be judgmental. 290 00:14:16,280 --> 00:14:19,040 Speaker 1: But it really looks like it's out of the movie Midsomar. 291 00:14:19,160 --> 00:14:23,960 Speaker 1: I'm just saying, but it sounds like a really noble idea. 292 00:14:24,240 --> 00:14:27,120 Speaker 1: Communal living sounds very appealing to me. Growing your own 293 00:14:27,160 --> 00:14:29,520 Speaker 1: food sounds very appealing to me. All these things, like 294 00:14:29,600 --> 00:14:32,040 Speaker 1: I absolutely get why you'd want to live in a 295 00:14:32,400 --> 00:14:35,080 Speaker 1: situation like this. I can't believe you just like googled 296 00:14:35,120 --> 00:14:35,760 Speaker 1: it and like. 297 00:14:35,720 --> 00:14:36,440 Speaker 3: Found your group. 298 00:14:36,800 --> 00:14:40,040 Speaker 1: Yeah, so you basically like just move there, Like how 299 00:14:40,080 --> 00:14:40,640 Speaker 1: does it work? 300 00:14:41,160 --> 00:14:44,120 Speaker 4: Yeah? I started talking to a man that called himself 301 00:14:44,160 --> 00:14:47,200 Speaker 4: Ben Shimone. As it turned out, that wasn't his real name. 302 00:14:47,240 --> 00:14:49,720 Speaker 4: His real name was Scott. But when you join the community, 303 00:14:49,760 --> 00:14:51,840 Speaker 4: they give you names. They give you a new name 304 00:14:52,720 --> 00:14:56,560 Speaker 4: red flags a Hebrew name, So Ben Shimone means son 305 00:14:56,600 --> 00:15:00,080 Speaker 4: who hears. Started emailing him and he invited me to 306 00:15:00,200 --> 00:15:03,200 Speaker 4: come visit. Within a few weeks, I was on a 307 00:15:03,240 --> 00:15:05,960 Speaker 4: Greyhound bus, got a one way ticket. I had left 308 00:15:06,000 --> 00:15:09,200 Speaker 4: my apartment in Detroit. Another man picked me up at 309 00:15:09,200 --> 00:15:11,760 Speaker 4: the Greyhound station. It wasn't Ben Schimone. It was a 310 00:15:11,800 --> 00:15:12,800 Speaker 4: man named David. 311 00:15:13,320 --> 00:15:16,720 Speaker 1: Can you just describe for us, Like basically, the deal 312 00:15:16,840 --> 00:15:19,880 Speaker 1: is that you work the farm and you get room 313 00:15:19,960 --> 00:15:22,760 Speaker 1: and board and you get everything taken care of in 314 00:15:22,880 --> 00:15:25,080 Speaker 1: terms of like your needs mett yes, and do you. 315 00:15:25,000 --> 00:15:28,000 Speaker 3: Get paid additionally, Like if you need stuff. 316 00:15:27,760 --> 00:15:28,680 Speaker 4: No, no, no pay. 317 00:15:29,160 --> 00:15:30,920 Speaker 3: What if you like need clothes or what if you 318 00:15:31,120 --> 00:15:32,520 Speaker 3: want to go buy a book or something? 319 00:15:33,200 --> 00:15:35,640 Speaker 4: The clothes would be a yes. They provide you with 320 00:15:35,680 --> 00:15:40,760 Speaker 4: your basic needs. They don't encourage people to read outside literature, 321 00:15:41,040 --> 00:15:43,080 Speaker 4: and if there's anything they do want you to read, 322 00:15:43,120 --> 00:15:43,800 Speaker 4: they'll tell you. 323 00:15:44,200 --> 00:15:48,040 Speaker 1: Okay, So tell us about those first weeks. Was it exciting, 324 00:15:48,400 --> 00:15:49,720 Speaker 1: like did you make friends? 325 00:15:49,760 --> 00:15:49,840 Speaker 4: Like? 326 00:15:49,880 --> 00:15:50,480 Speaker 3: What was that like? 327 00:15:50,640 --> 00:15:53,520 Speaker 4: Yes, I was very excited. I felt like I had 328 00:15:53,560 --> 00:15:55,920 Speaker 4: found my people, and I liked the fact that they 329 00:15:55,960 --> 00:15:58,520 Speaker 4: put me to work right away because at that time 330 00:15:58,600 --> 00:16:01,120 Speaker 4: it was like I needed my life to have purpose 331 00:16:01,920 --> 00:16:04,320 Speaker 4: and I needed to feel like I wasn't just mooching 332 00:16:04,360 --> 00:16:08,080 Speaker 4: off of somebody. I knew how that had felt in 333 00:16:08,120 --> 00:16:10,600 Speaker 4: the past, and I hated that feeling. I liked to 334 00:16:10,680 --> 00:16:13,720 Speaker 4: be productive and feel like I'm contributing to the group. 335 00:16:13,880 --> 00:16:16,040 Speaker 3: Who did you feel like you had mooched off of before? 336 00:16:16,400 --> 00:16:19,960 Speaker 4: For a year before college, I was living with my 337 00:16:20,000 --> 00:16:23,560 Speaker 4: mom's friend in ann Arbor. She actually got evicted from 338 00:16:23,640 --> 00:16:27,040 Speaker 4: her apartment and we were having to go to her friends, 339 00:16:27,080 --> 00:16:30,240 Speaker 4: people I didn't even know, stay at their homes and 340 00:16:30,280 --> 00:16:33,040 Speaker 4: we would bounce from house to house like every week. 341 00:16:33,080 --> 00:16:36,360 Speaker 4: And I was still finishing high school. I was really 342 00:16:36,400 --> 00:16:38,960 Speaker 4: small and scrawny. I looked like I was twelve, and 343 00:16:39,320 --> 00:16:42,560 Speaker 4: when I went into places to apply for work. People 344 00:16:42,680 --> 00:16:47,400 Speaker 4: had really laughed at me. So I didn't find any 345 00:16:47,480 --> 00:16:50,320 Speaker 4: work that whole year, and I was bouncing around from 346 00:16:50,360 --> 00:16:53,520 Speaker 4: place to place, basically living out of the suitcase. Wow. 347 00:16:53,680 --> 00:16:55,960 Speaker 4: I just felt bad like I wasn't contributing. 348 00:16:56,400 --> 00:16:59,680 Speaker 1: Yeah, oh my gosh, well this is important context, Anasta. 349 00:17:00,400 --> 00:17:02,160 Speaker 4: Visit my books, by the way. 350 00:17:02,160 --> 00:17:03,320 Speaker 3: We will shout your book out. 351 00:17:03,400 --> 00:17:03,640 Speaker 4: Yeah. 352 00:17:03,840 --> 00:17:05,800 Speaker 3: What is it called again, let's just shout it out 353 00:17:05,840 --> 00:17:06,280 Speaker 3: right now. 354 00:17:06,200 --> 00:17:09,040 Speaker 4: Called better than a Turkish prison. What I learned from 355 00:17:09,119 --> 00:17:10,600 Speaker 4: life in a religious cult? 356 00:17:10,840 --> 00:17:12,479 Speaker 3: Nice? Awesome? Okay. 357 00:17:12,520 --> 00:17:15,280 Speaker 1: So you were living this sort of like unstable really 358 00:17:15,480 --> 00:17:18,040 Speaker 1: life and you get to this place and you're like, 359 00:17:18,080 --> 00:17:20,360 Speaker 1: I have a home. I can contribute, like I have 360 00:17:20,440 --> 00:17:22,359 Speaker 1: some direction now basically, And I. 361 00:17:22,400 --> 00:17:25,640 Speaker 4: Learned all about farming, which was exciting. My first night there, 362 00:17:25,680 --> 00:17:27,840 Speaker 4: I got to milk the goats. As it turned out, 363 00:17:27,840 --> 00:17:30,480 Speaker 4: Ben Shimone was the gardener, and he taught me all 364 00:17:30,480 --> 00:17:35,160 Speaker 4: about gardening, and they assigned him as my shepherd, which 365 00:17:35,200 --> 00:17:38,080 Speaker 4: is somebody that guides you. So he was like my 366 00:17:38,240 --> 00:17:39,440 Speaker 4: mentor from then on. 367 00:17:39,680 --> 00:17:40,160 Speaker 3: Wow. 368 00:17:40,320 --> 00:17:43,800 Speaker 1: That's interesting, like an AA sponsor, but like a cult sponsor. 369 00:17:44,400 --> 00:17:47,040 Speaker 3: So was he a single brother as well? 370 00:17:47,119 --> 00:17:49,080 Speaker 2: I was, yes, Okay, So can you tell us a 371 00:17:49,119 --> 00:17:51,399 Speaker 2: little bit about what it means to be a single 372 00:17:51,440 --> 00:17:52,760 Speaker 2: brother and what that looked like. 373 00:17:53,160 --> 00:17:57,919 Speaker 4: Yeah, so they have things divided for the sake of order. Obviously, 374 00:17:58,160 --> 00:18:01,000 Speaker 4: single men and single women are so upgraded. We have 375 00:18:01,080 --> 00:18:04,639 Speaker 4: separate rooms, and would we would all the single brothers 376 00:18:04,680 --> 00:18:07,359 Speaker 4: would sleep together in the same room, the single sisters 377 00:18:07,400 --> 00:18:10,080 Speaker 4: would sleep together in the same room, and the married 378 00:18:10,119 --> 00:18:13,040 Speaker 4: people would each get their own rooms, all for the 379 00:18:13,080 --> 00:18:16,960 Speaker 4: sake of order, and you know, fulfilling biblical law about 380 00:18:17,080 --> 00:18:18,880 Speaker 4: the sanctity of marriage and all that. 381 00:18:19,119 --> 00:18:21,720 Speaker 1: I kind of want just more of a picture of life, 382 00:18:21,840 --> 00:18:23,359 Speaker 1: like we were a lot of the people young. 383 00:18:23,800 --> 00:18:26,480 Speaker 4: Yeah, there were a lot of children that were born 384 00:18:26,520 --> 00:18:29,960 Speaker 4: and raised within the community, a lot of young adults 385 00:18:30,000 --> 00:18:32,600 Speaker 4: that had grown up there and lived there their entire lives. 386 00:18:32,720 --> 00:18:36,399 Speaker 4: And those people were the most impressive people to me. 387 00:18:36,760 --> 00:18:38,920 Speaker 4: I was more impressed with them than anyone I had 388 00:18:38,960 --> 00:18:42,520 Speaker 4: ever met in my life. They were all excellent musicians, 389 00:18:42,600 --> 00:18:46,639 Speaker 4: They were all very very friendly, sociable. I mean, they 390 00:18:46,680 --> 00:18:49,560 Speaker 4: lived with like a ton of other people their whole lives, 391 00:18:49,600 --> 00:18:52,959 Speaker 4: and they grew up being raised by these like lots 392 00:18:52,960 --> 00:18:57,760 Speaker 4: and lots of different parental influences and just being constantly 393 00:18:57,880 --> 00:19:02,080 Speaker 4: taught and motivated. The children never have like playtime. There's 394 00:19:02,119 --> 00:19:05,040 Speaker 4: never just you don't see a kid just sitting on 395 00:19:05,080 --> 00:19:08,160 Speaker 4: his tablet or you know, having time alone. They're always 396 00:19:08,280 --> 00:19:11,639 Speaker 4: with an adult learning something, learning how to cook, learning 397 00:19:11,680 --> 00:19:14,359 Speaker 4: how to garden, how to milk the goats. They're always 398 00:19:14,400 --> 00:19:17,000 Speaker 4: being taught something. It was pretty much mandatory that the 399 00:19:17,080 --> 00:19:20,720 Speaker 4: kids at some point learn an instrument. The boys were 400 00:19:20,840 --> 00:19:24,400 Speaker 4: encouraged to learn guitar. The girls had their choice of, like, 401 00:19:24,640 --> 00:19:27,280 Speaker 4: I don't know violin, and that just happens to be 402 00:19:27,320 --> 00:19:30,119 Speaker 4: my favorite instrument. I know. There were a lot of 403 00:19:30,160 --> 00:19:33,840 Speaker 4: girls that in the earlier days learned piano. But Yo, 404 00:19:33,920 --> 00:19:37,520 Speaker 4: Nate started having a problem with piano. It's an obscure 405 00:19:37,600 --> 00:19:41,520 Speaker 4: Bible reference, but he called it a Nicolatin instrument. The 406 00:19:41,640 --> 00:19:45,480 Speaker 4: Nicolatins are referenced in the Book of Revelation, and they 407 00:19:45,480 --> 00:19:48,240 Speaker 4: were the ones that wanted to be like the pompous leaders. 408 00:19:48,520 --> 00:19:51,399 Speaker 4: So he felt like the piano was overpowering, like leading 409 00:19:51,520 --> 00:19:53,560 Speaker 4: the orchestra too much or whatever. 410 00:19:53,680 --> 00:19:55,840 Speaker 3: The Book of Revelation is what this is A lot 411 00:19:55,880 --> 00:19:57,240 Speaker 3: based on chrag, A. 412 00:19:57,200 --> 00:19:59,080 Speaker 4: Lot of it, yes, because they believe that we're in 413 00:19:59,119 --> 00:20:01,600 Speaker 4: the in times and it's their job to bring about 414 00:20:01,600 --> 00:20:02,000 Speaker 4: the end. 415 00:20:02,320 --> 00:20:04,600 Speaker 1: So when you, like first got there, were they talking 416 00:20:04,640 --> 00:20:08,360 Speaker 1: to you about their sort of belief system from the beginning. 417 00:20:09,560 --> 00:20:12,520 Speaker 4: That picked me up from the bus station. He had wild, 418 00:20:12,720 --> 00:20:16,639 Speaker 4: frizzy hair, it was like grayish black and out of 419 00:20:16,720 --> 00:20:20,840 Speaker 4: control beard and the ponytail. He looked at me and 420 00:20:20,880 --> 00:20:23,160 Speaker 4: his eyes kind of flickered and he had this weird, 421 00:20:23,240 --> 00:20:26,600 Speaker 4: creepy smile across his face, and he said, we're in 422 00:20:26,640 --> 00:20:30,680 Speaker 4: a covenant to die to ourselves. And he started telling 423 00:20:30,800 --> 00:20:33,239 Speaker 4: goodness all about the end of the world and what 424 00:20:33,280 --> 00:20:35,680 Speaker 4: it says in the Book of Revelation. And I didn't 425 00:20:35,720 --> 00:20:38,760 Speaker 4: understand anything he was saying, Like, I was like, what's 426 00:20:38,800 --> 00:20:41,600 Speaker 4: that mean? I thought, is this a suicide pack? What's 427 00:20:41,640 --> 00:20:44,600 Speaker 4: he talking about? And then he starts talking about the 428 00:20:44,600 --> 00:20:47,439 Speaker 4: male child. We're raising the male child. He had just 429 00:20:47,480 --> 00:20:51,080 Speaker 4: gotten done telling me about his son. His son's name 430 00:20:51,560 --> 00:20:54,359 Speaker 4: was Hananel, and so he's going on and on about 431 00:20:54,400 --> 00:20:56,400 Speaker 4: the male child. I think he's talking about his son, 432 00:20:56,480 --> 00:20:59,320 Speaker 4: but really he's talking about the Book of Revelation. The 433 00:20:59,359 --> 00:21:02,000 Speaker 4: one hundred forty four thousand that are sent out to 434 00:21:02,080 --> 00:21:06,360 Speaker 4: be slaughtered to the twelve tribes believe is also the 435 00:21:06,400 --> 00:21:08,840 Speaker 4: male child from the Book of Revelation, where it talks 436 00:21:08,880 --> 00:21:12,919 Speaker 4: about a woman who is pregnant and standing on the 437 00:21:12,960 --> 00:21:15,439 Speaker 4: moon clothed with the sun, and then it says she 438 00:21:15,480 --> 00:21:18,159 Speaker 4: gives birth to a male child and then has to 439 00:21:18,520 --> 00:21:21,560 Speaker 4: protect the male child fleet to the wilderness where she's 440 00:21:21,640 --> 00:21:25,080 Speaker 4: being pursued by the beast. So it's this whole like 441 00:21:25,240 --> 00:21:29,320 Speaker 4: really symbolic, illustrative thing. And the Book of Revelation it's 442 00:21:29,359 --> 00:21:33,640 Speaker 4: referring to a generation of pure children that they're going 443 00:21:33,640 --> 00:21:34,119 Speaker 4: to raise. 444 00:21:34,640 --> 00:21:36,640 Speaker 3: Is it like the rerising of Christ? 445 00:21:37,080 --> 00:21:41,439 Speaker 4: It's like right before icee icee, So they're going to 446 00:21:41,480 --> 00:21:45,080 Speaker 4: send out their own children, all males for some reason, 447 00:21:45,200 --> 00:21:48,240 Speaker 4: like in pairs of two from each community. Right in 448 00:21:48,280 --> 00:21:50,960 Speaker 4: the Book of Revelation it talks about twelve thousand from 449 00:21:51,000 --> 00:21:52,919 Speaker 4: each tribe. So that means they would have to have 450 00:21:53,000 --> 00:21:57,840 Speaker 4: six thousand communities in each tribe and send out two perfect, sinless, 451 00:21:58,280 --> 00:22:01,520 Speaker 4: spotless males from each of those communities in each tribe. 452 00:22:01,560 --> 00:22:04,399 Speaker 4: So the total sent out would be one hundred and 453 00:22:04,400 --> 00:22:05,199 Speaker 4: forty four thousand. 454 00:22:05,440 --> 00:22:07,399 Speaker 1: Is that like Jehovah's witnesses and that it's like the 455 00:22:07,480 --> 00:22:08,480 Speaker 1: number of chosen people? 456 00:22:08,480 --> 00:22:10,000 Speaker 3: One hundred forty four thousand. 457 00:22:10,000 --> 00:22:12,399 Speaker 4: Except that in this case, they believe that that's the 458 00:22:12,480 --> 00:22:15,440 Speaker 4: number of martyrs that they're gonna send out at the cool. 459 00:22:15,480 --> 00:22:18,520 Speaker 2: So they made the Book of Revelations even scarier, which 460 00:22:18,560 --> 00:22:19,399 Speaker 2: is hard to do. 461 00:22:20,960 --> 00:22:23,760 Speaker 4: Yeah, so there's Yeah, they're sending out their own children to. 462 00:22:23,680 --> 00:22:24,560 Speaker 3: Be that's exciting. 463 00:22:24,680 --> 00:22:25,000 Speaker 4: Wow. 464 00:22:25,080 --> 00:22:27,560 Speaker 3: Okay, what does that look like exactly? 465 00:22:27,960 --> 00:22:30,679 Speaker 4: So what it looks like exactly is that those children 466 00:22:30,720 --> 00:22:33,000 Speaker 4: would go out and start preaching the gospel and be 467 00:22:33,040 --> 00:22:37,320 Speaker 4: a distraction while the other community members flee to the wilderness, 468 00:22:37,359 --> 00:22:39,600 Speaker 4: to a place prepared for them by God. 469 00:22:39,680 --> 00:22:40,120 Speaker 3: Wow. 470 00:22:40,320 --> 00:22:42,840 Speaker 4: As it says in the Book of Revelations, So while 471 00:22:42,880 --> 00:22:45,880 Speaker 4: the beast is pursuing them, the one hundred forty four 472 00:22:45,920 --> 00:22:49,399 Speaker 4: thousand distract. Basically, they believe the whole world will be 473 00:22:49,520 --> 00:22:52,920 Speaker 4: evil led by the Antichrist and the one hundred forty 474 00:22:52,920 --> 00:22:56,600 Speaker 4: four thousand. Their mission is to find, like any good 475 00:22:56,640 --> 00:22:59,000 Speaker 4: people left that will listen to the gospel. 476 00:22:59,320 --> 00:23:02,200 Speaker 1: Oh wow, Oh and what did you think of that 477 00:23:02,359 --> 00:23:03,720 Speaker 1: when you heard that? 478 00:23:04,080 --> 00:23:06,600 Speaker 4: Oh? I had already heard all that crazy stuff in 479 00:23:07,240 --> 00:23:09,960 Speaker 4: so I don't know it, just like okay. 480 00:23:09,840 --> 00:23:12,240 Speaker 1: Cool, yeah, I mean, well, the number stuff was already 481 00:23:12,240 --> 00:23:15,639 Speaker 1: there in Jeovah's witnesses beliefs, and you know, he obviously 482 00:23:15,680 --> 00:23:18,119 Speaker 1: had some apocalyptic beliefs. What else were some of the 483 00:23:18,240 --> 00:23:21,399 Speaker 1: general teachings and lifestyle stuff. 484 00:23:21,720 --> 00:23:24,480 Speaker 4: Well, that one was a big focus because they used 485 00:23:24,480 --> 00:23:27,920 Speaker 4: that vision in their daily life as like they had 486 00:23:27,960 --> 00:23:31,480 Speaker 4: a big focus on training the children. So child training 487 00:23:31,680 --> 00:23:33,040 Speaker 4: was a big aspect. 488 00:23:32,720 --> 00:23:33,880 Speaker 3: Like to be martyrs. 489 00:23:34,800 --> 00:23:37,520 Speaker 4: Well, they teach the children that their purpose is to 490 00:23:37,560 --> 00:23:40,840 Speaker 4: be rulers. That's their eternal purpose, to be kings and 491 00:23:40,920 --> 00:23:42,760 Speaker 4: queens of the universe. 492 00:23:43,680 --> 00:23:46,560 Speaker 1: Wow, so they would all be kings and queens. I'm 493 00:23:46,600 --> 00:23:48,960 Speaker 1: just trying to understand they would all be kings and 494 00:23:49,000 --> 00:23:51,080 Speaker 1: queens of the universe or is it like Mormonism where 495 00:23:51,080 --> 00:23:52,840 Speaker 1: they would each kind of have their own world. 496 00:23:53,280 --> 00:23:55,800 Speaker 4: Yeah, each would have their own world and then galaxy 497 00:23:55,840 --> 00:23:57,119 Speaker 4: and then it just keeps spreading it. 498 00:23:57,280 --> 00:24:00,360 Speaker 2: That's right, so many confused messages. You're a martyr and 499 00:24:00,440 --> 00:24:01,520 Speaker 2: you're a king and queen. 500 00:24:01,800 --> 00:24:04,440 Speaker 4: Yeah, because you get raised up again when you're sacrificed 501 00:24:04,440 --> 00:24:06,800 Speaker 4: to God. He doesn't just write, right. 502 00:24:07,720 --> 00:24:10,520 Speaker 1: If you live the hard test life on Earth, then 503 00:24:10,560 --> 00:24:12,359 Speaker 1: you'll be rewarded basically with the world. 504 00:24:12,960 --> 00:24:13,200 Speaker 4: Yeah. 505 00:24:13,200 --> 00:24:15,600 Speaker 1: That's very similar to LDS Police, which is what I 506 00:24:15,680 --> 00:24:18,119 Speaker 1: was raised as you know, I grew up thinking, yeah, well, 507 00:24:18,160 --> 00:24:19,760 Speaker 1: one day I get to be God too. That'll be 508 00:24:19,800 --> 00:24:21,200 Speaker 1: exciting when I have my own world. 509 00:24:23,359 --> 00:24:25,399 Speaker 2: Were the weddings like in your book, I was reading 510 00:24:25,400 --> 00:24:27,360 Speaker 2: that they're quite the experience. 511 00:24:27,920 --> 00:24:30,919 Speaker 4: Yes, So the weddings are designed to be what the 512 00:24:30,920 --> 00:24:34,200 Speaker 4: Twelve Tribes calls a pre enactment, not a re enactment, 513 00:24:34,359 --> 00:24:37,200 Speaker 4: but a play that pre enacts what they believe will 514 00:24:37,240 --> 00:24:40,600 Speaker 4: happen in the end of days, including the male child. 515 00:24:40,800 --> 00:24:45,159 Speaker 4: I got to actually play the male child. Not going 516 00:24:45,240 --> 00:24:49,000 Speaker 4: to recreate that, but you just run in and you scream, 517 00:24:49,400 --> 00:24:53,560 Speaker 4: and you've got a bloody t shirt and you scream 518 00:24:53,960 --> 00:24:58,280 Speaker 4: master as you're like clutching your chest. Oh my god, 519 00:24:58,600 --> 00:25:02,040 Speaker 4: it's very busy. It's like it's a crazy play. Is 520 00:25:02,080 --> 00:25:04,879 Speaker 4: what they put on for a wedding. And the groom 521 00:25:05,080 --> 00:25:08,679 Speaker 4: is the king. He represents Yashuah Yashua is what they 522 00:25:08,720 --> 00:25:12,440 Speaker 4: call Jesus of the Bible. Okay, they call the Savior Yashua. 523 00:25:12,520 --> 00:25:16,880 Speaker 4: They believe that was his actual Hebrew name. Okay, so yeah, 524 00:25:16,920 --> 00:25:21,159 Speaker 4: the groom represents Jesus or Yashua's the Twelve Tribes. So 525 00:25:21,280 --> 00:25:24,800 Speaker 4: he's basically pretending to be Jesus throughout the wedding, and 526 00:25:24,840 --> 00:25:27,480 Speaker 4: the bride is pretending to be the twelve tribes. 527 00:25:27,840 --> 00:25:30,439 Speaker 1: Okay, so you have Jesus, you have twelve tribes, and 528 00:25:30,440 --> 00:25:33,240 Speaker 1: then the man child are all the martyrs. 529 00:25:33,600 --> 00:25:35,520 Speaker 4: Yeah, so they get a single brother to play the 530 00:25:35,880 --> 00:25:39,000 Speaker 4: male child, and then you have there's a point in 531 00:25:39,040 --> 00:25:42,359 Speaker 4: the wedding where the king calls for his bride, and 532 00:25:42,400 --> 00:25:44,920 Speaker 4: that's a really beautiful part where it's like what you 533 00:25:44,920 --> 00:25:47,119 Speaker 4: would expect at a wedding, Like the groom is on 534 00:25:47,200 --> 00:25:49,280 Speaker 4: the stage and he calls for his bride and she 535 00:25:49,320 --> 00:25:52,240 Speaker 4: comes running to him like that's not too out there, 536 00:25:52,480 --> 00:25:55,439 Speaker 4: and so they joined together. And then there's a dance 537 00:25:55,480 --> 00:25:58,880 Speaker 4: afterwards called the Victory Dance, and it's like victory over 538 00:25:58,920 --> 00:26:02,480 Speaker 4: the enemies. This is where starts getting really weird. They 539 00:26:02,520 --> 00:26:05,840 Speaker 4: have like some sort of round thing. It's a round, 540 00:26:05,920 --> 00:26:09,440 Speaker 4: spinny thing with the names of different enemies hanging from it. 541 00:26:09,560 --> 00:26:12,240 Speaker 4: The groom is supposed to tear down the enemies one 542 00:26:12,280 --> 00:26:16,160 Speaker 4: by one. WHOA. So you have names like selfishness, greed, 543 00:26:16,240 --> 00:26:19,200 Speaker 4: all these like really crazy stuff you wouldn't normally see 544 00:26:19,200 --> 00:26:22,160 Speaker 4: that in a wedding. There's one that says hatred or envy. 545 00:26:22,280 --> 00:26:24,399 Speaker 4: I don't know, it's just like all the sins and 546 00:26:24,440 --> 00:26:27,639 Speaker 4: he's just tearing down all these enemies. You know, pride 547 00:26:27,680 --> 00:26:29,199 Speaker 4: is a big one. They tell you to deal with 548 00:26:29,240 --> 00:26:31,639 Speaker 4: your pride, and you know they consider that to be 549 00:26:31,680 --> 00:26:32,679 Speaker 4: a big enemy. 550 00:26:32,920 --> 00:26:33,960 Speaker 3: So it's like a play. 551 00:26:34,440 --> 00:26:37,880 Speaker 4: Yeah, And they invite guests people that have no idea. 552 00:26:38,160 --> 00:26:41,800 Speaker 2: This is their first sight, just ran right, so they're like, oh, 553 00:26:41,840 --> 00:26:43,160 Speaker 2: I'm going to a wedding by a. 554 00:26:43,080 --> 00:26:46,200 Speaker 4: Lot of outside right to the wedding to witness play. Yeah. 555 00:26:46,359 --> 00:26:49,879 Speaker 2: Has anybody joined from coming to the wedding because you 556 00:26:49,920 --> 00:26:52,520 Speaker 2: wrote that people sometimes really liked it. 557 00:26:52,560 --> 00:26:55,720 Speaker 4: Oh yeah, yeah, yeah, some people were very touched by 558 00:26:56,119 --> 00:26:58,960 Speaker 4: witnessing a wedding and would join afterwards. 559 00:26:59,000 --> 00:26:59,720 Speaker 3: Wow. 560 00:27:00,640 --> 00:27:03,760 Speaker 1: So can you talk to us about some of the 561 00:27:03,840 --> 00:27:05,119 Speaker 1: recruitment tactics. 562 00:27:05,720 --> 00:27:09,040 Speaker 4: Yeah. So my favorite one is there's three big buses 563 00:27:09,040 --> 00:27:12,719 Speaker 4: that they built. There's the Peacemaker, Peacemaker two, and then 564 00:27:12,760 --> 00:27:16,240 Speaker 4: the Hippie Bus. The Peacemaker buses are like double decker 565 00:27:16,600 --> 00:27:21,280 Speaker 4: they're painted really beautifully like Aisian maroon. The inside is 566 00:27:21,320 --> 00:27:25,159 Speaker 4: all decked out in wood and upholstered really nicely. The 567 00:27:25,240 --> 00:27:27,439 Speaker 4: Hippie bus is just an old school bus that they 568 00:27:27,560 --> 00:27:29,639 Speaker 4: painted to look like a hippie bus. It's not like 569 00:27:29,760 --> 00:27:34,359 Speaker 4: flowers and little birds and peace signs, different designs that 570 00:27:34,400 --> 00:27:36,880 Speaker 4: you would expect to see on a hippie bus. It's 571 00:27:36,880 --> 00:27:42,320 Speaker 4: really colorful. So they take those buses to different events, concerts, festivals, 572 00:27:42,640 --> 00:27:47,399 Speaker 4: Grateful Dead shows. Before Yo Nick died, he was obsessed 573 00:27:47,400 --> 00:27:49,840 Speaker 4: with Bob Dylan, And this was towards the end of 574 00:27:49,880 --> 00:27:52,960 Speaker 4: my time in the Twelve Tribes. It was only a 575 00:27:53,040 --> 00:27:56,480 Speaker 4: few years before he died. He suddenly became obsessed with 576 00:27:56,560 --> 00:28:00,000 Speaker 4: Bob Dylan, and he was convinced that Bob Dylan was 577 00:28:00,119 --> 00:28:01,879 Speaker 4: going to be saved and become a member of the 578 00:28:01,920 --> 00:28:05,720 Speaker 4: Twelve Tribes. So he started sending out people. 579 00:28:05,840 --> 00:28:08,120 Speaker 3: Wow, the concerts. 580 00:28:08,160 --> 00:28:10,880 Speaker 4: Wherever he went, the Twelve Tribes were stocking here. 581 00:28:10,960 --> 00:28:12,680 Speaker 3: Oh my god, a. 582 00:28:12,640 --> 00:28:15,640 Speaker 4: Free paper into his hands. So like wherever he went, 583 00:28:15,920 --> 00:28:18,920 Speaker 4: Nate would send out the local community there to go 584 00:28:18,960 --> 00:28:22,360 Speaker 4: to the Bob Doan. Yeah. Sometimes they bring their buses. 585 00:28:22,640 --> 00:28:23,120 Speaker 3: Wow. 586 00:28:23,480 --> 00:28:26,320 Speaker 1: It's fascinating how groups will, like their leaders, will latch 587 00:28:26,359 --> 00:28:29,560 Speaker 1: onto some celebrity off in a musician that they think 588 00:28:29,640 --> 00:28:32,080 Speaker 1: is going to like be a part of their future. 589 00:28:32,160 --> 00:28:34,720 Speaker 1: Like we've had groups where they believe that Delly Parton 590 00:28:35,160 --> 00:28:37,439 Speaker 1: was destined to become a member. I know of a 591 00:28:37,480 --> 00:28:39,959 Speaker 1: group where they think the Queen is going to come 592 00:28:40,040 --> 00:28:43,160 Speaker 1: visit them, like it's it's really really interesting. And also 593 00:28:43,280 --> 00:28:46,000 Speaker 1: whoever they pick is super interesting. Bob Dylan makes sense, 594 00:28:46,040 --> 00:28:48,080 Speaker 1: I guess in this case, I like, I get how 595 00:28:48,440 --> 00:28:49,680 Speaker 1: he would seem to. 596 00:28:49,600 --> 00:28:51,200 Speaker 3: Be aligned somehow. I don't know. 597 00:28:52,560 --> 00:28:53,280 Speaker 4: Yeah, totally. 598 00:28:53,520 --> 00:28:57,000 Speaker 3: Is it hard to leave? Do they let people leave easily? 599 00:28:57,400 --> 00:29:00,760 Speaker 4: It's very difficult to believe. When you join, you're told 600 00:29:00,800 --> 00:29:03,920 Speaker 4: to give up all your possessions. If you own a house, 601 00:29:03,960 --> 00:29:07,160 Speaker 4: you give it up. The community now owns, not like 602 00:29:07,240 --> 00:29:09,720 Speaker 4: as soon as you pishit them. But once you're baptists, 603 00:29:10,960 --> 00:29:13,160 Speaker 4: if you've heard the Gospel and they convince you to 604 00:29:13,200 --> 00:29:16,600 Speaker 4: be baptized, it's you're making a covenant for Wow, and 605 00:29:16,640 --> 00:29:18,440 Speaker 4: you do as they say, and you give up all 606 00:29:18,480 --> 00:29:20,800 Speaker 4: your possessions, as it says in the Book of Acts 607 00:29:20,840 --> 00:29:23,120 Speaker 4: to the apostles, which are the leaders of the community. 608 00:29:23,240 --> 00:29:25,960 Speaker 2: That's what the religion I was raised was based on 609 00:29:26,240 --> 00:29:29,960 Speaker 2: that exact thing. So it's very interesting that the two 610 00:29:30,120 --> 00:29:31,760 Speaker 2: went in such separate directions. 611 00:29:31,840 --> 00:29:33,760 Speaker 1: You didn't have anything to really sign over to them 612 00:29:33,800 --> 00:29:35,480 Speaker 1: when you first joined, though, right yeah. 613 00:29:35,640 --> 00:29:38,240 Speaker 4: Yeah. It was like, what am I giving like, because 614 00:29:38,280 --> 00:29:40,240 Speaker 4: they would teach you that whatever you give up you 615 00:29:40,280 --> 00:29:42,920 Speaker 4: get a hundred times. They get that from the Book 616 00:29:42,920 --> 00:29:44,640 Speaker 4: of Luke, and I'm like, what am I going to 617 00:29:44,720 --> 00:29:49,920 Speaker 4: get a hundred times? Yeah? 618 00:29:50,040 --> 00:29:53,080 Speaker 1: Right, So there are a few things that people kind 619 00:29:53,120 --> 00:29:55,640 Speaker 1: of see as red flags in this group. And I 620 00:29:55,680 --> 00:29:58,000 Speaker 1: saw you did a sort of an ama on Reddit 621 00:29:58,160 --> 00:30:00,360 Speaker 1: and one of the things that came up was this 622 00:30:00,480 --> 00:30:03,760 Speaker 1: doctrine of a small read like rod to punish children. 623 00:30:04,080 --> 00:30:06,320 Speaker 1: And you were kind of saying, and you can say 624 00:30:06,320 --> 00:30:07,880 Speaker 1: it in your own words, but you were kind of saying, like, 625 00:30:08,040 --> 00:30:11,040 Speaker 1: while that is not great, I would say that abusive 626 00:30:11,120 --> 00:30:13,400 Speaker 1: children is not like the big takeaway from the group. 627 00:30:13,440 --> 00:30:14,520 Speaker 3: Can you kind of talk more about that? 628 00:30:15,240 --> 00:30:18,520 Speaker 4: So, in hindsight, what I would say was abusive was 629 00:30:19,040 --> 00:30:24,120 Speaker 4: more psychological. I still to this day, I believe that 630 00:30:24,360 --> 00:30:28,400 Speaker 4: a lot of the accusations against them were exaggerated. I'm 631 00:30:28,400 --> 00:30:30,200 Speaker 4: not trying to defend them, I'm just trying to tell 632 00:30:30,200 --> 00:30:32,360 Speaker 4: it like it is. Yes, I do have criticisms for 633 00:30:32,400 --> 00:30:36,160 Speaker 4: them too, but you hear all these horror stories like 634 00:30:36,320 --> 00:30:40,479 Speaker 4: children getting beaten with wooden mallets and just children getting beaten, 635 00:30:40,560 --> 00:30:43,800 Speaker 4: bloody and when you read media stories about the Twelve Tribes, 636 00:30:44,000 --> 00:30:47,120 Speaker 4: it's stuff that you would never see in one of 637 00:30:47,160 --> 00:30:50,120 Speaker 4: their communities. Like, if it happened at all, it was 638 00:30:50,160 --> 00:30:53,840 Speaker 4: on an individual ley. This isn't something that they were taught. 639 00:30:53,880 --> 00:30:58,640 Speaker 4: What they were taught, very specifically, was the proverbs. There's 640 00:30:58,680 --> 00:31:01,480 Speaker 4: one proverb that says, fully is bound up in the 641 00:31:01,520 --> 00:31:03,840 Speaker 4: heart of a child, but the rod of discipline drives 642 00:31:03,840 --> 00:31:06,200 Speaker 4: it far from him. You know, spare the rod, spoil 643 00:31:06,240 --> 00:31:09,480 Speaker 4: the child. That's the one everyone knows. It says, don't 644 00:31:09,480 --> 00:31:12,080 Speaker 4: be afraid to beat your child. If you beat them, 645 00:31:12,120 --> 00:31:15,040 Speaker 4: you'll save their soul from death. If you beat them, 646 00:31:15,080 --> 00:31:18,719 Speaker 4: they will not die. So they are taught those things. 647 00:31:19,000 --> 00:31:20,240 Speaker 3: My parents said that all the time. 648 00:31:20,240 --> 00:31:22,720 Speaker 4: They're also instructed how to do it to be a 649 00:31:22,880 --> 00:31:25,960 Speaker 4: you know, spanking on the bottom with a flexible, thin 650 00:31:26,040 --> 00:31:30,120 Speaker 4: wooden rod. Now what I currently believe this wasn't what 651 00:31:30,160 --> 00:31:32,520 Speaker 4: I believed at the time. Obviously I took in like 652 00:31:32,600 --> 00:31:35,520 Speaker 4: everything they told me, and I went with it. What 653 00:31:35,560 --> 00:31:40,840 Speaker 4: I currently believe is the consensus among psychologists that spanking 654 00:31:40,920 --> 00:31:45,000 Speaker 4: a child damages them psychologically. I don't believe that the 655 00:31:45,040 --> 00:31:47,320 Speaker 4: way the Twelve Tribes do it, or the way they're 656 00:31:47,720 --> 00:31:49,720 Speaker 4: taught to do it. If they do it right, I 657 00:31:49,760 --> 00:31:54,480 Speaker 4: don't believe that it causes lasting physical harm. The worst 658 00:31:54,520 --> 00:31:57,680 Speaker 4: I've seen was little like I hate to sound like 659 00:31:57,880 --> 00:32:00,680 Speaker 4: I'm cruel and like I don't care. I'm just like 660 00:32:00,760 --> 00:32:04,680 Speaker 4: trying to bring the truth. Like compare to the exaggerations, 661 00:32:05,120 --> 00:32:09,160 Speaker 4: I've seen little red marks, like little red lines, not 662 00:32:09,240 --> 00:32:12,240 Speaker 4: like broken skin or anything, but like little red marks 663 00:32:12,280 --> 00:32:15,720 Speaker 4: that go away after a little while. I also don't 664 00:32:15,800 --> 00:32:19,240 Speaker 4: like what they spank children for. That part is also cool. 665 00:32:19,520 --> 00:32:22,880 Speaker 4: I believe they'll spank them for just playing. Oh really, 666 00:32:23,320 --> 00:32:25,920 Speaker 4: because a child is supposed to be focused all the time, 667 00:32:26,040 --> 00:32:29,440 Speaker 4: they call it. They call it dissipating. If a child's playing, 668 00:32:29,840 --> 00:32:33,680 Speaker 4: telling jokes and laughing excessively, they'll call it foolishness. So 669 00:32:33,920 --> 00:32:37,600 Speaker 4: they're really really strict about it. So that's why I 670 00:32:37,760 --> 00:32:43,080 Speaker 4: say that the most abuse within the communities is psychological, 671 00:32:43,160 --> 00:32:46,600 Speaker 4: not physical. I've witnessed a lot of psychological. 672 00:32:46,200 --> 00:32:50,320 Speaker 1: Right, So they're basically teaching kids that fun is bad. 673 00:32:50,280 --> 00:32:53,040 Speaker 4: One is bad. Yeah, you're being raised to be royalty. 674 00:32:53,200 --> 00:32:57,960 Speaker 4: M you wear a diadem after you're baptized, which signifies 675 00:32:58,120 --> 00:33:00,680 Speaker 4: that you're going to have a crown. Placed on you're 676 00:33:00,720 --> 00:33:02,640 Speaker 4: going to be a king or a queen, so you're 677 00:33:02,680 --> 00:33:05,360 Speaker 4: being raised as such. You can't just be a commoner 678 00:33:05,680 --> 00:33:07,200 Speaker 4: just playing like a common child. 679 00:33:07,240 --> 00:33:08,240 Speaker 3: That's really sad. 680 00:33:09,040 --> 00:33:13,920 Speaker 1: I appreciate the distinction you're making because when people sensationalize 681 00:33:14,360 --> 00:33:17,720 Speaker 1: occult a group, it tends to take the focus away 682 00:33:17,800 --> 00:33:21,160 Speaker 1: from the psychological abuse, and then it just really becomes 683 00:33:21,200 --> 00:33:24,720 Speaker 1: all about someone being physically harmed, which obviously should never 684 00:33:24,760 --> 00:33:28,920 Speaker 1: ever happen, but the more lasting damage tends to be 685 00:33:29,080 --> 00:33:34,120 Speaker 1: in the psychological realm exactly. So, I personally do not 686 00:33:34,280 --> 00:33:37,240 Speaker 1: think anyone should spank their child, and definitely not hit 687 00:33:37,240 --> 00:33:38,080 Speaker 1: them with an instrument. 688 00:33:38,120 --> 00:33:38,920 Speaker 3: I think that is wrong. 689 00:33:39,480 --> 00:33:42,320 Speaker 4: That's what I believe now is thinking damage as a child. 690 00:33:42,440 --> 00:33:45,840 Speaker 4: So rightologically I do not spank my child. I have 691 00:33:45,880 --> 00:33:49,240 Speaker 4: an eight year old son. I've definitely changed my opinion since. 692 00:33:49,280 --> 00:33:53,000 Speaker 1: Right, but it breaks my heart though that a kid 693 00:33:53,080 --> 00:33:56,520 Speaker 1: would just be literally being a kid. Play is so 694 00:33:56,520 --> 00:34:00,000 Speaker 1: important for a development into a human like I can't 695 00:34:00,120 --> 00:34:03,720 Speaker 1: imagine the lasting damage that would do if you get 696 00:34:03,760 --> 00:34:07,880 Speaker 1: punished every time you just like experience joy. Basically, it's 697 00:34:07,920 --> 00:34:11,560 Speaker 1: really sad, right, did you have any romantic interests? 698 00:34:12,160 --> 00:34:16,839 Speaker 4: A few times the first time. It was after I'd 699 00:34:16,880 --> 00:34:20,040 Speaker 4: been there for two years, when I get the facts straight. 700 00:34:20,080 --> 00:34:24,080 Speaker 4: There was a festival and people came through from California. 701 00:34:24,160 --> 00:34:27,320 Speaker 4: One of them was Medviser. He was like a tribal leader. 702 00:34:27,560 --> 00:34:30,279 Speaker 4: He was kind of like Yo Nick's right hand man, 703 00:34:30,640 --> 00:34:33,040 Speaker 4: but he hadn't been there since the beginning. He was 704 00:34:33,960 --> 00:34:36,640 Speaker 4: quite a bit younger than Yo Nicks, so Yoonick kind 705 00:34:36,640 --> 00:34:39,520 Speaker 4: of took him on mentored him, and he became a 706 00:34:39,520 --> 00:34:43,200 Speaker 4: tribal leader for the West Coast. He came through with 707 00:34:43,239 --> 00:34:47,839 Speaker 4: his family and his oldest daughter. He had adopted her. 708 00:34:47,960 --> 00:34:51,240 Speaker 4: She was mixed like me. I believe she was nineteen 709 00:34:51,280 --> 00:34:53,640 Speaker 4: at the time. If I had been there two years, 710 00:34:53,680 --> 00:34:57,160 Speaker 4: I would have been twenty three. And when I saw her, 711 00:34:57,239 --> 00:35:00,960 Speaker 4: I just thought she was beautiful. And after they had 712 00:35:01,000 --> 00:35:04,280 Speaker 4: been there a day or two, I started having thoughts 713 00:35:04,320 --> 00:35:07,960 Speaker 4: about like, could this be my wife? Because you know, 714 00:35:08,000 --> 00:35:10,200 Speaker 4: at that time I had a very religious mentality, and 715 00:35:10,200 --> 00:35:12,719 Speaker 4: they teach you that God will provide you with a 716 00:35:12,760 --> 00:35:16,520 Speaker 4: wife if you're faithful, right, so I had. I started 717 00:35:16,560 --> 00:35:18,720 Speaker 4: having a lot of deep thoughts about being a husband 718 00:35:18,800 --> 00:35:22,560 Speaker 4: and a father, and so then I eventually worked up 719 00:35:22,600 --> 00:35:25,920 Speaker 4: the nerve to go to Mevesara directly and talk to him. 720 00:35:26,040 --> 00:35:28,759 Speaker 4: I later got corrected for that because apparently that's not 721 00:35:28,880 --> 00:35:30,680 Speaker 4: the right chain of command. You're supposed to go to 722 00:35:30,760 --> 00:35:33,360 Speaker 4: your shepherd first, and then they go to your heads 723 00:35:33,360 --> 00:35:36,560 Speaker 4: of households, and then they ask the father of the 724 00:35:36,640 --> 00:35:38,160 Speaker 4: girl you're asking about. 725 00:35:38,200 --> 00:35:41,680 Speaker 1: Wow, I can't believe you made that mistake, Sanasta, But. 726 00:35:41,920 --> 00:35:43,960 Speaker 4: Yeah, it was horrible with me to go to the 727 00:35:44,680 --> 00:35:45,640 Speaker 4: father of the girl. 728 00:35:45,480 --> 00:35:47,719 Speaker 3: I was interested in, and was she interested in you? 729 00:35:47,880 --> 00:35:50,800 Speaker 4: I asked about her and yeah, I asked about her, 730 00:35:50,880 --> 00:35:53,759 Speaker 4: and he gave us permission to write letters to each other. 731 00:35:53,880 --> 00:35:56,560 Speaker 4: They eventually they went back to California and I was 732 00:35:56,600 --> 00:35:57,400 Speaker 4: still in Missouri. 733 00:35:57,560 --> 00:36:00,720 Speaker 3: M And do girls get to say and would they marry? 734 00:36:00,960 --> 00:36:03,759 Speaker 4: I don't really know it, Like, I don't know if 735 00:36:03,800 --> 00:36:07,000 Speaker 4: anybody really gets to say, because it's like the married 736 00:36:07,080 --> 00:36:09,839 Speaker 4: couples that have been there the longest, they make up 737 00:36:09,880 --> 00:36:13,600 Speaker 4: what's called the social leaders, Like they have social meetings 738 00:36:13,840 --> 00:36:18,600 Speaker 4: in each community and they actually decide who to put together. 739 00:36:18,880 --> 00:36:20,720 Speaker 3: Wow, Okay, it's weird. 740 00:36:20,960 --> 00:36:22,719 Speaker 4: So they can tell you like if you can and 741 00:36:22,760 --> 00:36:25,960 Speaker 4: can't get married, who you can marry. And as a 742 00:36:26,000 --> 00:36:29,520 Speaker 4: single brother, you're always told like, well, I said this already, 743 00:36:29,520 --> 00:36:32,560 Speaker 4: that God will provide you, you'll be given a wife. 744 00:36:32,560 --> 00:36:35,200 Speaker 4: So it's sort of like a possession. They even refer 745 00:36:35,320 --> 00:36:37,839 Speaker 4: to it as like your most prized person. Oh God, 746 00:36:38,280 --> 00:36:41,680 Speaker 4: So it's like this thing that towards the end of 747 00:36:41,680 --> 00:36:43,279 Speaker 4: my time in the community, that was one of the 748 00:36:43,280 --> 00:36:45,560 Speaker 4: things that really bothered me, like, how can you treat 749 00:36:45,719 --> 00:36:48,520 Speaker 4: a human being like a possession to be given to say? Right, 750 00:36:48,960 --> 00:36:51,879 Speaker 4: but that's how you're taught to look at women. As 751 00:36:51,920 --> 00:36:54,640 Speaker 4: a single brother, I didn't feel like they had to 752 00:36:54,680 --> 00:36:55,080 Speaker 4: say in it. 753 00:36:55,360 --> 00:36:58,000 Speaker 3: Could you tell us? I don't know, you might be uncomfortable, 754 00:36:58,000 --> 00:36:59,000 Speaker 3: but you did write about it. 755 00:36:59,000 --> 00:37:02,200 Speaker 2: But just what they would encourage the single guys to 756 00:37:02,280 --> 00:37:04,239 Speaker 2: do after showers. 757 00:37:04,840 --> 00:37:12,240 Speaker 4: Right before, Lets be clear about that. It was before shower. Yeah, 758 00:37:12,280 --> 00:37:15,960 Speaker 4: they encouraged the single men to masturbate, and it was 759 00:37:16,280 --> 00:37:19,360 Speaker 4: every few days, you're supposed to masturbate to control your urges. 760 00:37:19,719 --> 00:37:23,280 Speaker 4: Oh yeah, they don't think it's a sign. That's usual surprise. 761 00:37:23,480 --> 00:37:27,279 Speaker 4: With my limited experience in religion, I had a view 762 00:37:27,320 --> 00:37:30,759 Speaker 4: of what I thought was holy and unholy, and my 763 00:37:31,040 --> 00:37:34,480 Speaker 4: impression of masturbation was that it was entirely unholy. So 764 00:37:34,560 --> 00:37:37,640 Speaker 4: when I found out that they do that. Actually, my 765 00:37:37,840 --> 00:37:43,600 Speaker 4: first reaction was wait, Ben Shimon, like I thought him 766 00:37:43,640 --> 00:37:46,879 Speaker 4: as this man of God. Like They're like, yes, everybody does. 767 00:37:46,960 --> 00:37:50,600 Speaker 4: And I'm like, what about y'all They're like, yeah, he 768 00:37:50,719 --> 00:37:51,080 Speaker 4: did that. 769 00:37:51,400 --> 00:37:53,520 Speaker 3: Wow, they told you that Jesus. 770 00:37:53,280 --> 00:37:56,759 Speaker 4: Man, and he was. He was tempted as a man, 771 00:37:56,880 --> 00:37:57,920 Speaker 4: so he would have had to. 772 00:37:58,200 --> 00:38:01,320 Speaker 2: But you just weren't supposed to think about anything sexual. 773 00:38:01,360 --> 00:38:03,120 Speaker 2: You were just supposed to let your mind go blank. 774 00:38:03,760 --> 00:38:06,400 Speaker 4: It was supposed to be a mechanical release, right, a 775 00:38:06,400 --> 00:38:09,680 Speaker 4: mechanical release. Don't think Yeah, so you're sitting there in 776 00:38:09,719 --> 00:38:12,120 Speaker 4: the shower going don't think about don't think about. 777 00:38:13,000 --> 00:38:17,160 Speaker 3: Yeah, wow, fascinating. Did you have internet? Did I ask 778 00:38:17,200 --> 00:38:18,680 Speaker 3: you this? Already? Was there internet there? 779 00:38:18,960 --> 00:38:22,200 Speaker 4: Some of the leaders could, Some people were appointed to 780 00:38:22,320 --> 00:38:26,000 Speaker 4: use the Internet, and a lot of those men, surprise, 781 00:38:26,200 --> 00:38:27,640 Speaker 4: got caught looking. 782 00:38:27,440 --> 00:38:30,359 Speaker 3: At Oh I'm shot. 783 00:38:30,080 --> 00:38:32,480 Speaker 4: One of them. I never used the computer. 784 00:38:32,880 --> 00:38:33,960 Speaker 3: You mean men look at porn. 785 00:38:34,840 --> 00:38:38,719 Speaker 4: But to be clear, I never mastered the art of 786 00:38:39,400 --> 00:38:43,279 Speaker 4: mechanical release. Just to be clear on that that one 787 00:38:43,440 --> 00:38:47,120 Speaker 4: I was not ever able to do. Obviously the thoughts. 788 00:38:47,200 --> 00:38:48,759 Speaker 3: Yeah yeah, because you're a human being. 789 00:38:49,800 --> 00:38:51,960 Speaker 1: I also saw something I read it about but WI 790 00:38:52,560 --> 00:38:54,120 Speaker 1: and how even that was dictated? 791 00:38:54,200 --> 00:38:55,360 Speaker 3: Can you tell us what that was? 792 00:38:55,920 --> 00:38:59,279 Speaker 4: Okay, these are the two things they always quote me 793 00:38:59,320 --> 00:39:01,719 Speaker 4: on in the media. Any story you see with my 794 00:39:01,800 --> 00:39:04,520 Speaker 4: name on it, it's gonna be like, yes, Anasta says and 795 00:39:04,760 --> 00:39:08,400 Speaker 4: masturbations NASA said about wiking. Sorry, like, those are the 796 00:39:08,440 --> 00:39:12,400 Speaker 4: two things that. Yes, there's a teaching on every aspect 797 00:39:12,440 --> 00:39:15,600 Speaker 4: of life, including how to wipe your butt so as 798 00:39:15,640 --> 00:39:19,360 Speaker 4: to use the least amount of toilet paper to be efficient, 799 00:39:19,480 --> 00:39:22,360 Speaker 4: to help your community save money. It was all about, 800 00:39:23,000 --> 00:39:26,239 Speaker 4: you know, efficiency. You're supposed to use no more than 801 00:39:26,280 --> 00:39:30,480 Speaker 4: four squares toilet paper, so you fold four squares into 802 00:39:30,520 --> 00:39:33,719 Speaker 4: one square. You wipe, you fold, you wipe again, you 803 00:39:33,760 --> 00:39:36,160 Speaker 4: fold again, and you've got this tiny little square when 804 00:39:36,200 --> 00:39:38,200 Speaker 4: you're done, that's just covered in poop. 805 00:39:38,239 --> 00:39:38,800 Speaker 3: Oh my god. 806 00:39:40,040 --> 00:39:43,480 Speaker 4: That's how you're supposed to wipe you up. If you're 807 00:39:43,520 --> 00:39:46,239 Speaker 4: using more than four squares, you're in sin. You're going 808 00:39:46,280 --> 00:39:49,000 Speaker 4: against the anointing. That's what they call it. They call 809 00:39:49,080 --> 00:39:50,400 Speaker 4: the teachings the annoy. 810 00:39:50,280 --> 00:39:53,040 Speaker 3: Gonna lie, guys, I am living in sin in that case. 811 00:39:53,960 --> 00:39:56,640 Speaker 1: Okay, guys, stay tuned next week for the rest of 812 00:39:56,680 --> 00:39:59,840 Speaker 1: his story. But anyway, Meggott, Yes, would you join twelve? 813 00:40:00,600 --> 00:40:07,960 Speaker 1: You know, it seems fun to farm, but no. I 814 00:40:08,000 --> 00:40:12,400 Speaker 1: also it's too constrictive and it just sounds absolutely awful. 815 00:40:13,239 --> 00:40:15,960 Speaker 1: But I can see being drawn to the farming aspect 816 00:40:16,000 --> 00:40:18,160 Speaker 1: of it, or living off your own land or something 817 00:40:18,239 --> 00:40:22,680 Speaker 1: like that. So I get how he got there, but personally, 818 00:40:22,760 --> 00:40:25,440 Speaker 1: I don't think I could stay for more than a minute. 819 00:40:25,440 --> 00:40:27,719 Speaker 1: I don't see you doing a lot of manual labor. No, 820 00:40:27,840 --> 00:40:31,960 Speaker 1: I mean, you're right, I don't see myself doing a 821 00:40:32,000 --> 00:40:35,520 Speaker 1: lot of manual labor either, But I do, Like always 822 00:40:35,840 --> 00:40:37,719 Speaker 1: in the back of my head, I kind of am 823 00:40:37,760 --> 00:40:41,839 Speaker 1: just always going through my life thinking, well, it's cool 824 00:40:41,840 --> 00:40:45,879 Speaker 1: because when i live in a cabin somewhere and I'm 825 00:40:45,920 --> 00:40:48,400 Speaker 1: growing my own food and I'm off the grid, everything 826 00:40:48,440 --> 00:40:48,919 Speaker 1: will be fine. 827 00:40:48,960 --> 00:40:50,520 Speaker 3: I'll be able to take care of myself, right. 828 00:40:50,680 --> 00:40:54,239 Speaker 1: Like that's like sort of just always lingering there in 829 00:40:54,280 --> 00:40:56,239 Speaker 1: the back of my brain somewhere, I'm like, well, I 830 00:40:56,280 --> 00:40:58,760 Speaker 1: do desperately want to have at least own a cabin. 831 00:40:58,920 --> 00:41:00,640 Speaker 1: I don't know if I'll live in it, but I 832 00:41:00,640 --> 00:41:02,120 Speaker 1: do want to have a cabin, and I love the 833 00:41:02,160 --> 00:41:05,359 Speaker 1: idea of sustainable living. I'm like very freaked out about 834 00:41:05,360 --> 00:41:08,680 Speaker 1: climate change, I'm very freaked out about the state of 835 00:41:08,680 --> 00:41:11,120 Speaker 1: the world in general and being reliant on oil and 836 00:41:11,200 --> 00:41:12,920 Speaker 1: all kinds of things that make me just want to 837 00:41:12,920 --> 00:41:14,480 Speaker 1: like go off the grid. I don't think I could 838 00:41:14,480 --> 00:41:15,759 Speaker 1: do it for any length of time, but I do 839 00:41:15,800 --> 00:41:19,239 Speaker 1: see the appeal of a situation like this, especially if 840 00:41:19,280 --> 00:41:22,040 Speaker 1: it involves there's a community there, like commune living. I 841 00:41:22,120 --> 00:41:25,120 Speaker 1: actually do find very appealing in theory. I don't think 842 00:41:25,120 --> 00:41:26,799 Speaker 1: in practice I would be able to stay for longer 843 00:41:26,840 --> 00:41:29,760 Speaker 1: than a week, but in theory it's usually nice. 844 00:41:29,880 --> 00:41:30,080 Speaker 4: Yeah. 845 00:41:30,080 --> 00:41:33,040 Speaker 2: I mean I live with four people right now, like 846 00:41:33,120 --> 00:41:36,000 Speaker 2: in a house, and I would call that community living, 847 00:41:36,040 --> 00:41:37,719 Speaker 2: and I'm obsessed with it, so I. 848 00:41:37,680 --> 00:41:41,440 Speaker 1: Do like, yeah, yeah, you guys. Megan's living situation is 849 00:41:41,480 --> 00:41:45,800 Speaker 1: so fun. She lives with four people, four four boys. Yeah, 850 00:41:45,840 --> 00:41:48,600 Speaker 1: and they're all creative and they all just like make 851 00:41:48,719 --> 00:41:52,400 Speaker 1: music together and like film video together and just collaborate all. 852 00:41:52,440 --> 00:41:54,960 Speaker 1: It's like, it's the dream if you're going to have roommates. 853 00:41:55,000 --> 00:41:56,720 Speaker 1: If you have to have roommates, that's the best version 854 00:41:56,760 --> 00:41:57,040 Speaker 1: of it. 855 00:41:57,160 --> 00:42:01,520 Speaker 2: This makes me want to live communally for ever. But yeah, 856 00:42:01,560 --> 00:42:05,799 Speaker 2: it's just how strict the environment got as soon as 857 00:42:05,800 --> 00:42:06,520 Speaker 2: you got to the farm. 858 00:42:06,560 --> 00:42:07,319 Speaker 3: I hate it. 859 00:42:07,400 --> 00:42:10,160 Speaker 1: I hate it, well primarily the fact that they had 860 00:42:10,200 --> 00:42:14,720 Speaker 1: to sign their assets away is like, that's the biggest 861 00:42:14,719 --> 00:42:17,480 Speaker 1: red flag right there. Yeah, anyway, we will talk more 862 00:42:17,480 --> 00:42:18,440 Speaker 1: about it next week. 863 00:42:18,320 --> 00:42:18,680 Speaker 4: Be sure. 864 00:42:18,680 --> 00:42:19,520 Speaker 3: Well, I can't wait. 865 00:42:19,640 --> 00:42:23,560 Speaker 2: Remember to have a fabulous week and to follow your gut, 866 00:42:23,680 --> 00:42:28,040 Speaker 2: watch out for red flags, and never ever trust me 867 00:42:29,200 --> 00:42:29,239 Speaker 2: my