WEBVTT - Trust Me I'm Trying!

0:00:01.920 --> 0:00:04.480
<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

0:00:04.720 --> 0:00:06.760
<v Speaker 1>Church and this is our podcast and I wanted to

0:00:06.760 --> 0:00:09.720
<v Speaker 1>thank you for joining us today. Hope this inspires you.

0:00:10.080 --> 0:00:12.280
<v Speaker 1>Hope it builds your faith. Hope it gives your perspective

0:00:12.320 --> 0:00:14.640
<v Speaker 1>to see God is moving in your life. Enjoy the

0:00:14.640 --> 0:00:22.759
<v Speaker 1>message now, John Chapter five, verse seven, Sir, the invalid reply,

0:00:23.400 --> 0:00:26.120
<v Speaker 1>I have no one to help me into the pool.

0:00:26.160 --> 0:00:30.880
<v Speaker 1>When the water is stirred. While I am trying to

0:00:30.960 --> 0:00:36.880
<v Speaker 1>get in, someone else goes down ahead of me. You're

0:00:36.880 --> 0:00:38.879
<v Speaker 1>gonna love this because you've been wanting to say this

0:00:38.960 --> 0:00:40.839
<v Speaker 1>anyway on my title, and I'm gonna let you say

0:00:40.840 --> 0:00:43.279
<v Speaker 1>it right now. And because I'm telling you to say it,

0:00:43.560 --> 0:00:45.720
<v Speaker 1>you will have permission to say it. Look at the

0:00:45.760 --> 0:00:48.199
<v Speaker 1>person next to you and tell them this, and tell

0:00:48.240 --> 0:00:52.839
<v Speaker 1>them in a convincing way, say trust me, I'm trying.

0:00:55.000 --> 0:01:00.920
<v Speaker 1>I'm trying. You may be seated. I promise I am.

0:01:01.200 --> 0:01:06.240
<v Speaker 1>I really am trying. I know I don't always hit

0:01:06.280 --> 0:01:11.520
<v Speaker 1>the mark, but I really am trying. Because for me,

0:01:11.600 --> 0:01:15.639
<v Speaker 1>I have a rule, especially as a boss the people

0:01:15.640 --> 0:01:18.560
<v Speaker 1>that work for me, is that I always try to

0:01:18.600 --> 0:01:21.600
<v Speaker 1>make it a point never to punish somebody who's trying

0:01:21.640 --> 0:01:24.840
<v Speaker 1>to be proactive. I feel like if somebody makes a

0:01:24.880 --> 0:01:28.960
<v Speaker 1>mistake because they took it a little too far, that's

0:01:29.000 --> 0:01:33.440
<v Speaker 1>a little Jesus. Jesus. Let Peter cut Malcus's ear off

0:01:33.440 --> 0:01:36.000
<v Speaker 1>in the garden and put it back on like mister

0:01:36.000 --> 0:01:39.800
<v Speaker 1>Potato had. But I think he liked Peter because Peter

0:01:39.840 --> 0:01:42.400
<v Speaker 1>wouldn't just sit around. Peter was like, all right, I

0:01:42.800 --> 0:01:45.440
<v Speaker 1>can do something about this. The spirit is willing, the

0:01:45.440 --> 0:01:47.840
<v Speaker 1>flesh is weak, and I'm about to use my flesh

0:01:47.920 --> 0:01:51.760
<v Speaker 1>to cut off. And that's a really interesting thing, isn't it. Now.

0:01:51.760 --> 0:01:56.320
<v Speaker 1>The kids will call somebody a tryhard It is like

0:01:56.560 --> 0:01:59.800
<v Speaker 1>a way of saying, you know, if it looks like

0:01:59.840 --> 0:02:02.960
<v Speaker 1>you you try too hard on your outfit. And I

0:02:03.000 --> 0:02:06.840
<v Speaker 1>get that, but I like people who will give it

0:02:06.880 --> 0:02:10.799
<v Speaker 1>a level of effort, and even if they miss, they

0:02:10.840 --> 0:02:16.359
<v Speaker 1>swing so big. I've always liked people like that. I

0:02:16.400 --> 0:02:18.280
<v Speaker 1>thought I should tell you this. If I ever come

0:02:18.360 --> 0:02:21.720
<v Speaker 1>up here to preach and I don't do good, which

0:02:21.760 --> 0:02:26.200
<v Speaker 1>I'm sure happens, it won't be because I didn't try.

0:02:26.639 --> 0:02:28.480
<v Speaker 1>So if you ever see me up here struggling in

0:02:28.480 --> 0:02:34.320
<v Speaker 1>this pulpit and you're like, I don't really understand this one.

0:02:35.000 --> 0:02:36.600
<v Speaker 1>I think I see what he was trying to do.

0:02:36.680 --> 0:02:40.200
<v Speaker 1>Did you catch that? Number one is probably your fault

0:02:40.200 --> 0:02:41.919
<v Speaker 1>because you didn't pray enough before you came to church.

0:02:42.919 --> 0:02:50.320
<v Speaker 1>That's kiddy, But trust me, I'm trying, and I think

0:02:50.360 --> 0:02:56.040
<v Speaker 1>sometimes it can be frustrating when you are giving your

0:02:56.080 --> 0:02:59.960
<v Speaker 1>best effort, but what is required of you is beyond

0:03:00.200 --> 0:03:01.959
<v Speaker 1>your ability. And I'm gonna try to ignore this fly

0:03:02.000 --> 0:03:04.359
<v Speaker 1>buzzing around my head. But touch somebody and say, I'm trying,

0:03:04.440 --> 0:03:13.840
<v Speaker 1>I'm really trying. I'm really You must have had to

0:03:13.919 --> 0:03:17.360
<v Speaker 1>really trust Jesus to follow him when he walked the earth.

0:03:17.400 --> 0:03:19.600
<v Speaker 1>People say, oh, I wish I could have followed Jesus

0:03:19.600 --> 0:03:22.959
<v Speaker 1>and walked with him. You know. Now it's harder because

0:03:23.200 --> 0:03:26.160
<v Speaker 1>God is not visible like that, and it would have

0:03:26.200 --> 0:03:30.840
<v Speaker 1>been so cool. No, wouldn't It would have been so

0:03:31.600 --> 0:03:37.000
<v Speaker 1>difficult to trust Jesus and he was always getting in

0:03:37.120 --> 0:03:43.040
<v Speaker 1>so much trouble. He was always explaining his actions and

0:03:43.080 --> 0:03:47.480
<v Speaker 1>his intentions after the fact, and what that required from

0:03:47.520 --> 0:03:51.880
<v Speaker 1>his disciples was just this crazy amount of trust. I'm trying.

0:03:51.960 --> 0:04:00.960
<v Speaker 1>I'm really trying. I mean, oh, colcha, whatever you do,

0:04:01.120 --> 0:04:07.240
<v Speaker 1>just pray for me. Do them all do them all.

0:04:07.360 --> 0:04:10.720
<v Speaker 1>Let's back up and see why he's feeling so feisty today.

0:04:10.760 --> 0:04:13.920
<v Speaker 1>Sometime later, verse one John chapter five, Jesus went up

0:04:13.920 --> 0:04:17.040
<v Speaker 1>to Jerusalem for a feast of the Jews. Now there's

0:04:17.080 --> 0:04:21.479
<v Speaker 1>in Jerusalem, near the Sheepgate a pool which in Aramaic

0:04:21.640 --> 0:04:25.839
<v Speaker 1>is called bethesda, means house of mercy, and it's surrounded

0:04:25.839 --> 0:04:30.440
<v Speaker 1>by five covered colonnades or porches. Here a great number

0:04:30.440 --> 0:04:34.200
<v Speaker 1>of disabled people used to lie, the blind, the lame,

0:04:34.839 --> 0:04:38.600
<v Speaker 1>and the paralyzed. It's important to note before I go

0:04:38.680 --> 0:04:42.040
<v Speaker 1>on that this is a specific dwelling place for people

0:04:42.040 --> 0:04:45.719
<v Speaker 1>with physical infirmities. And the reason I point that out

0:04:45.800 --> 0:04:48.560
<v Speaker 1>is because I'm going to make some spiritual parallels to

0:04:48.640 --> 0:04:51.880
<v Speaker 1>the physical infirmities that are mentioned in this passage. But

0:04:51.920 --> 0:04:54.000
<v Speaker 1>I don't want us to miss the historicity for the

0:04:54.040 --> 0:04:57.160
<v Speaker 1>sake of application. I think that would be irresponsible Bible teaching.

0:04:57.839 --> 0:05:01.560
<v Speaker 1>The people who were at this particular hospital, if we

0:05:01.560 --> 0:05:04.680
<v Speaker 1>can even call it that, it was more like a

0:05:04.680 --> 0:05:09.200
<v Speaker 1>public service. This pool was not a resort pool. Nobody

0:05:09.400 --> 0:05:12.479
<v Speaker 1>is bringing you little umbrellas in your drink at this pool.

0:05:12.760 --> 0:05:15.440
<v Speaker 1>This is a crowded pool and is pushing and shoving

0:05:16.040 --> 0:05:18.400
<v Speaker 1>and word has it that if you can get in

0:05:18.480 --> 0:05:22.680
<v Speaker 1>the pool when the angel stirs the water intermittently, you

0:05:22.680 --> 0:05:26.120
<v Speaker 1>can get healed. And this puts certain people who have

0:05:26.240 --> 0:05:30.560
<v Speaker 1>certain disabilities and an advantage over others. For instance, it

0:05:30.640 --> 0:05:34.200
<v Speaker 1>said there were the blind, the lane, and the paralyzed,

0:05:34.760 --> 0:05:37.040
<v Speaker 1>And so if you're a blind man by this pool,

0:05:37.360 --> 0:05:39.560
<v Speaker 1>you can probably feel your way to the edge of

0:05:39.560 --> 0:05:42.240
<v Speaker 1>the pool, so that when there's an opportunity to get

0:05:42.279 --> 0:05:44.520
<v Speaker 1>in and be healed, you'll be the first one there.

0:05:45.279 --> 0:05:47.760
<v Speaker 1>But if you're paralyzed, it puts you at a disadvantage

0:05:48.440 --> 0:05:50.719
<v Speaker 1>because even if you get yourself to the edge of

0:05:50.760 --> 0:05:53.320
<v Speaker 1>the pool, there's a chance that someone else can pull

0:05:53.360 --> 0:05:57.000
<v Speaker 1>you back. You are powerless. And that's an interesting thing

0:05:57.080 --> 0:06:02.240
<v Speaker 1>about life. I was out at the ballfield last baseball

0:06:02.240 --> 0:06:06.279
<v Speaker 1>season and I saw this really good dad with a

0:06:06.320 --> 0:06:12.680
<v Speaker 1>fanny pack. He didn't look happy, he didn't look like,

0:06:12.800 --> 0:06:16.479
<v Speaker 1>you know, these are the days making memories. He didn't

0:06:16.520 --> 0:06:19.320
<v Speaker 1>look sealfie ready. But you know, I liked about him.

0:06:20.160 --> 0:06:23.160
<v Speaker 1>He was carting this wagon. He looked like he had

0:06:23.160 --> 0:06:26.240
<v Speaker 1>some snacks first kids, and maybe he was on snack

0:06:26.320 --> 0:06:29.839
<v Speaker 1>duty that day, and I just admired him because he

0:06:29.960 --> 0:06:33.640
<v Speaker 1>was trying. I watched him pull that wagon up the hill.

0:06:34.360 --> 0:06:37.120
<v Speaker 1>I thought about it, how he was trying. He was

0:06:37.160 --> 0:06:39.680
<v Speaker 1>sweating all through his shirt. You could tell he came

0:06:39.720 --> 0:06:42.880
<v Speaker 1>straight from work. It wasn't a baseball shirt. He must

0:06:42.880 --> 0:06:44.760
<v Speaker 1>have had the wagon that he packed the night before

0:06:44.800 --> 0:06:46.479
<v Speaker 1>because he didn't have time to change the shirt. But

0:06:46.520 --> 0:06:49.120
<v Speaker 1>he just came out there. Shirt was untucked on one side,

0:06:49.960 --> 0:06:51.880
<v Speaker 1>looked like he spilled a little something on the collar,

0:06:53.120 --> 0:06:55.880
<v Speaker 1>and he was sweating through it. But he was trying.

0:06:57.200 --> 0:06:59.640
<v Speaker 1>And I've always loved the scripture that says that Jesus

0:06:59.640 --> 0:07:01.599
<v Speaker 1>looked at one man and he loved him. I thought

0:07:01.600 --> 0:07:05.560
<v Speaker 1>about that a lot lately, how Jesus would show up

0:07:05.560 --> 0:07:08.720
<v Speaker 1>to a place and look for somebody who was at

0:07:08.720 --> 0:07:15.040
<v Speaker 1>a disadvantage. I kind of imagine him walking around the

0:07:15.080 --> 0:07:20.400
<v Speaker 1>pull at Bethesda, and I'm sure his disciples were shocked

0:07:21.320 --> 0:07:24.560
<v Speaker 1>that he would waste time with a bunch of people

0:07:24.600 --> 0:07:27.840
<v Speaker 1>who they would call crippled. That's not a PC term,

0:07:27.840 --> 0:07:30.720
<v Speaker 1>but that's how they would have put it. Sickness was

0:07:30.720 --> 0:07:35.200
<v Speaker 1>connected to spiritual disorder in this time. Judaism in the

0:07:35.200 --> 0:07:39.040
<v Speaker 1>first century made a strong connection between your spiritual condition

0:07:39.120 --> 0:07:42.080
<v Speaker 1>and your physical condition. So like if you had money.

0:07:42.080 --> 0:07:46.000
<v Speaker 1>That was a proof that you were living right. That's

0:07:46.000 --> 0:07:48.000
<v Speaker 1>how they thought about it. We know that's not always

0:07:48.080 --> 0:07:51.160
<v Speaker 1>the case. We know a lot of times some of

0:07:51.200 --> 0:07:53.760
<v Speaker 1>the greatest people who are the most faithful to God,

0:07:54.320 --> 0:07:56.160
<v Speaker 1>they might not live in a big house on earth,

0:07:56.160 --> 0:07:58.320
<v Speaker 1>but we'll probably be cleaning their toilets in heaven for

0:07:58.360 --> 0:08:01.880
<v Speaker 1>the treasure that they're storing up after this life. And

0:08:01.960 --> 0:08:04.520
<v Speaker 1>yet there's this tendency to just judge things by the

0:08:04.560 --> 0:08:08.840
<v Speaker 1>physical always for all of us. So I kind of

0:08:08.840 --> 0:08:14.480
<v Speaker 1>picture him Jesus walking around and asking questions. One interesting

0:08:14.480 --> 0:08:16.080
<v Speaker 1>thing that's in the text. Let me show you this

0:08:16.120 --> 0:08:18.080
<v Speaker 1>real quick. It's too cool for me, just a reference.

0:08:18.080 --> 0:08:20.840
<v Speaker 1>I want to make sure it's very vivid. Yeah, is

0:08:20.920 --> 0:08:25.200
<v Speaker 1>that one who was there verse five had been an

0:08:25.280 --> 0:08:30.600
<v Speaker 1>invalid for thirty eight years and when Jesus saw him

0:08:30.720 --> 0:08:36.320
<v Speaker 1>lying there and learned. Now, what stood out to me

0:08:36.360 --> 0:08:40.720
<v Speaker 1>about that text wasn't that Jesus saw him. What stood

0:08:40.720 --> 0:08:42.719
<v Speaker 1>out to me about this text wasn't that the man

0:08:42.760 --> 0:08:46.120
<v Speaker 1>had issues. We all have issues, and frankly, we all

0:08:46.120 --> 0:08:49.080
<v Speaker 1>have areas of paralysis. And I'm going to talk about

0:08:49.120 --> 0:08:52.400
<v Speaker 1>yours in seven minutes, So buckle in and get that judgmental,

0:08:52.440 --> 0:08:56.800
<v Speaker 1>look off your face because I'm coming for you. On

0:08:56.840 --> 0:08:59.959
<v Speaker 1>this particular occasion. What stood out to me is Jesus learned.

0:09:01.559 --> 0:09:05.080
<v Speaker 1>I didn't think he could do that because he's the

0:09:05.160 --> 0:09:08.280
<v Speaker 1>image of God, He's the wisdom of God. How can

0:09:08.320 --> 0:09:13.439
<v Speaker 1>the wisdom of God learn information? I figured that he

0:09:13.520 --> 0:09:16.800
<v Speaker 1>must have been walking around asking how about her? How

0:09:16.840 --> 0:09:21.320
<v Speaker 1>long has she been here? Somebody said, well, she just

0:09:21.360 --> 0:09:26.560
<v Speaker 1>got here last week. She said, nah, not her? How

0:09:26.559 --> 0:09:29.559
<v Speaker 1>about him? How long has he been like that? The

0:09:29.920 --> 0:09:34.920
<v Speaker 1>blind guy right there? Yeah, is recent, it's recent. It's

0:09:34.920 --> 0:09:38.000
<v Speaker 1>been it's been two months, I think two months, two months,

0:09:38.600 --> 0:09:43.200
<v Speaker 1>Jimmy two months, yeah, two months, two months in three days? Yeah,

0:09:43.200 --> 0:09:48.160
<v Speaker 1>two months in three days? No, No, no, not him?

0:09:48.280 --> 0:09:55.240
<v Speaker 1>How about that one? Three years? We'll see. Put him

0:09:55.240 --> 0:09:59.520
<v Speaker 1>on standby because he's looking for somebody to heal. He's

0:09:59.559 --> 0:10:03.600
<v Speaker 1>looking for somebody who can experience a miracle. He's looking

0:10:03.679 --> 0:10:09.320
<v Speaker 1>for a platform to demonstrate his power. How about him?

0:10:09.559 --> 0:10:13.560
<v Speaker 1>Five years? Eh? How about her? Seven? How about that guy?

0:10:13.640 --> 0:10:16.959
<v Speaker 1>How long's he been like that? Nine years? Eh? Getting closer?

0:10:17.280 --> 0:10:20.760
<v Speaker 1>How about him? And finally somebody figures out how it's like, Well,

0:10:20.880 --> 0:10:22.840
<v Speaker 1>if you want somebody who's been here a while, I

0:10:22.880 --> 0:10:28.760
<v Speaker 1>see what you're doing. Thirty eight years long enough that

0:10:28.880 --> 0:10:33.079
<v Speaker 1>he has given up hope that anything can ever be different,

0:10:35.160 --> 0:10:40.680
<v Speaker 1>And Jesus learned that there was one. I'm gonna try

0:10:40.720 --> 0:10:43.400
<v Speaker 1>so hard not to cry when I say this to you.

0:10:44.040 --> 0:10:48.080
<v Speaker 1>But verse five says one who was there had been

0:10:48.120 --> 0:10:51.600
<v Speaker 1>an invalid for thirty eight years. What does it mean

0:10:52.120 --> 0:10:56.240
<v Speaker 1>that Jesus, who only had three years to do ministry

0:10:56.600 --> 0:10:59.719
<v Speaker 1>and was on his way to a feast, would come

0:10:59.760 --> 0:11:04.680
<v Speaker 1>by for one? Does it mean? Could it mean that

0:11:04.800 --> 0:11:08.160
<v Speaker 1>out of everybody that I'm preaching to today, out of

0:11:08.240 --> 0:11:11.160
<v Speaker 1>everybody that made a decision to show up at a campus,

0:11:11.840 --> 0:11:15.160
<v Speaker 1>that God might want the one in the back who

0:11:15.200 --> 0:11:19.200
<v Speaker 1>got here twelve minutes late, pulling a wagon, just trying

0:11:19.320 --> 0:11:23.440
<v Speaker 1>to get through the week. Could it be that God

0:11:23.559 --> 0:11:25.720
<v Speaker 1>is looking for the one who had the worst week,

0:11:26.520 --> 0:11:30.160
<v Speaker 1>the worst upbringing you, the one that other people said

0:11:30.280 --> 0:11:33.600
<v Speaker 1>could never be anything, the one who has gotten so

0:11:34.000 --> 0:11:38.040
<v Speaker 1>used to how it is, this is really what happens

0:11:38.040 --> 0:11:41.280
<v Speaker 1>in life. You get so used to how it is

0:11:42.520 --> 0:11:46.280
<v Speaker 1>that you cannot recognize that how it used to be

0:11:47.080 --> 0:11:51.280
<v Speaker 1>is no longer what's in front of you. All right,

0:11:51.320 --> 0:11:53.360
<v Speaker 1>So let's work on this a little bit bring in here,

0:11:53.440 --> 0:11:56.160
<v Speaker 1>Jesus says, Now, when you get to heaven, you'll probably

0:11:56.240 --> 0:11:58.440
<v Speaker 1>be shocked who's there and who's not. How many agreed,

0:11:58.640 --> 0:12:00.959
<v Speaker 1>there's going to be some people in heaven that are

0:12:00.960 --> 0:12:07.320
<v Speaker 1>going to shock us, like WHOA she made it? That

0:12:07.400 --> 0:12:10.079
<v Speaker 1>must have been like a thief on the cross deathbed

0:12:10.200 --> 0:12:16.480
<v Speaker 1>kind of she got in right under the wire. WHOA

0:12:16.640 --> 0:12:20.640
<v Speaker 1>they made it. I thought they believed weird stuff. They

0:12:20.640 --> 0:12:23.440
<v Speaker 1>were new age, and they made it. I think we're

0:12:23.440 --> 0:12:28.600
<v Speaker 1>going to be surprised who's there and who's not, because

0:12:28.600 --> 0:12:32.400
<v Speaker 1>I think we're always surprised who God picks and who

0:12:32.400 --> 0:12:38.280
<v Speaker 1>he uses and who he doesn't. One was there who

0:12:38.280 --> 0:12:41.439
<v Speaker 1>had been lying there for so long that you can

0:12:41.520 --> 0:12:44.280
<v Speaker 1>even tell in his response and the questions Jesus asked

0:12:44.320 --> 0:12:50.280
<v Speaker 1>him that he had he had gotten tired of trying.

0:12:52.280 --> 0:12:56.080
<v Speaker 1>My message today is for anybody who's tired of trying

0:12:56.120 --> 0:13:00.360
<v Speaker 1>in an area of your life. Tired of try trying

0:13:00.800 --> 0:13:06.320
<v Speaker 1>to repair a significant relationship, tired of trying to be

0:13:06.440 --> 0:13:11.800
<v Speaker 1>open so that you can experience relationships, Tired of trying

0:13:12.160 --> 0:13:14.880
<v Speaker 1>to overcome the thing that you keep going back to,

0:13:15.240 --> 0:13:17.400
<v Speaker 1>and it's been since you were even in your teens.

0:13:17.679 --> 0:13:21.440
<v Speaker 1>And now you're a grown man. I edited it for YouTube,

0:13:21.720 --> 0:13:25.080
<v Speaker 1>and now I'm tired of trying because there was a

0:13:25.160 --> 0:13:27.680
<v Speaker 1>time where I tried to get people to help me

0:13:28.000 --> 0:13:30.439
<v Speaker 1>to get into the pool, but now I found out

0:13:30.480 --> 0:13:32.839
<v Speaker 1>that there's no one to help me. Now, what's mind

0:13:32.840 --> 0:13:36.520
<v Speaker 1>blowing about the situation at the pool at Bethesda is

0:13:36.559 --> 0:13:39.960
<v Speaker 1>how many different ways I have heard this preach that

0:13:40.080 --> 0:13:44.920
<v Speaker 1>completely contradict the heart of God. For instance, when Jesus

0:13:44.960 --> 0:13:47.000
<v Speaker 1>comes up to the man and learn that he had

0:13:47.040 --> 0:13:49.800
<v Speaker 1>been lying there and he had been in this condition

0:13:50.240 --> 0:13:55.080
<v Speaker 1>for a long time. Pause, how many of y'all have

0:13:55.200 --> 0:14:02.439
<v Speaker 1>been in a certain condition for a long time. Jesus,

0:14:02.520 --> 0:14:04.520
<v Speaker 1>I need help. There's three honest people in the church.

0:14:06.200 --> 0:14:08.160
<v Speaker 1>And I forgot I was coming out to speak to

0:14:08.200 --> 0:14:10.720
<v Speaker 1>the perfect saints, the ten out of ten a plus saints.

0:14:10.720 --> 0:14:12.720
<v Speaker 1>I forgot I was talking to the all stars today.

0:14:12.720 --> 0:14:14.560
<v Speaker 1>I thought I was coming to elevation where they're not

0:14:14.600 --> 0:14:18.080
<v Speaker 1>afraid to be real in your name, Amen, how many

0:14:18.160 --> 0:14:21.520
<v Speaker 1>of y'all have had certain patterns of thinking that have

0:14:21.600 --> 0:14:27.920
<v Speaker 1>been negative for a long time. I mean a long time.

0:14:28.240 --> 0:14:30.160
<v Speaker 1>I don't know how old the man was, but thirty

0:14:30.200 --> 0:14:34.080
<v Speaker 1>eight years. Trust me, I'm thirty nine is a long time.

0:14:34.360 --> 0:14:38.120
<v Speaker 1>This is the entire span of my natural life. And

0:14:38.160 --> 0:14:42.400
<v Speaker 1>for so long he's been unable to move that now

0:14:42.480 --> 0:14:46.520
<v Speaker 1>he cannot recognize the help that is standing right in

0:14:46.560 --> 0:14:50.480
<v Speaker 1>front of him. And Jesus asks a question that I

0:14:50.520 --> 0:14:54.920
<v Speaker 1>have often heard misinterpreted when he says, do you want

0:14:55.360 --> 0:14:58.120
<v Speaker 1>to get well? Tone is everything. That's why you can't

0:14:58.160 --> 0:15:03.360
<v Speaker 1>text every conversation because tone is everything. Sometimes you need

0:15:03.400 --> 0:15:07.520
<v Speaker 1>to pick up the phone and call people because completely

0:15:07.560 --> 0:15:09.920
<v Speaker 1>depending on the tone is how you see the heart

0:15:09.920 --> 0:15:12.840
<v Speaker 1>of Jesus. I always read it for a long time.

0:15:12.960 --> 0:15:16.760
<v Speaker 1>Like Jesus said, do you want to get well? I

0:15:16.840 --> 0:15:19.480
<v Speaker 1>almost see him now like he's got something in his

0:15:19.520 --> 0:15:23.400
<v Speaker 1>back pocket and he's sneaking around the pool looking for somebody.

0:15:23.440 --> 0:15:26.040
<v Speaker 1>They say God helps those who help themselves, but I

0:15:26.080 --> 0:15:29.720
<v Speaker 1>almost see Jesus looking for somebody who can't. And he's like,

0:15:29.800 --> 0:15:33.080
<v Speaker 1>I see you caught in the situation. You want to

0:15:33.120 --> 0:15:39.200
<v Speaker 1>get well? And the man has every reason to be suspicious.

0:15:40.600 --> 0:15:43.560
<v Speaker 1>Can you imagine how many people have taken advantage of

0:15:43.640 --> 0:15:49.480
<v Speaker 1>him in almost forty years of suffering. How many hustlers

0:15:49.520 --> 0:15:52.600
<v Speaker 1>have come through the pool at Bethesta trying to sell

0:15:52.600 --> 0:15:56.240
<v Speaker 1>a magic potion or some bubbling water. Hey, I got

0:15:56.320 --> 0:15:58.560
<v Speaker 1>some cream men, put it on your legs. I promise

0:15:58.600 --> 0:16:02.960
<v Speaker 1>it's blessed. Hey, man, I promise you. I'll bring you

0:16:03.000 --> 0:16:04.640
<v Speaker 1>to the pool. I'll push you in when the water

0:16:04.720 --> 0:16:07.160
<v Speaker 1>starts bubbling. Just give me half now and half after

0:16:07.200 --> 0:16:09.360
<v Speaker 1>the move. I promise you I can carry you in.

0:16:09.440 --> 0:16:13.360
<v Speaker 1>I got you. How many times did somebody make him

0:16:13.360 --> 0:16:19.480
<v Speaker 1>a promise? Because it seems cruel to Christ the expression

0:16:19.480 --> 0:16:22.200
<v Speaker 1>of the love of God would stand over a man

0:16:22.240 --> 0:16:26.000
<v Speaker 1>who couldn't move and ask him such a ridiculous question.

0:16:27.440 --> 0:16:33.480
<v Speaker 1>Do you want to lose weight? But yeah? Do you

0:16:33.680 --> 0:16:39.480
<v Speaker 1>want to be happy? Well yeah? Do you want to

0:16:39.520 --> 0:16:44.480
<v Speaker 1>be able to live at peace without anxiety? Well? Yeah,

0:16:44.760 --> 0:16:50.520
<v Speaker 1>what you're selling? I heard this spiel before I tried

0:16:50.560 --> 0:16:55.280
<v Speaker 1>that diet. How many y'all tried that diet before I

0:16:55.360 --> 0:17:00.960
<v Speaker 1>put a meditation app on my phone? Y'all, To be

0:17:01.000 --> 0:17:04.520
<v Speaker 1>honest with you, I got four meditation apps on my phone.

0:17:04.680 --> 0:17:08.680
<v Speaker 1>I tried all of them. I either fall asleep or

0:17:08.720 --> 0:17:11.840
<v Speaker 1>my leg starts doing like that. I can't do it.

0:17:11.840 --> 0:17:15.639
<v Speaker 1>Everybody tells me to meditate. The Bible says meditate, Russell

0:17:15.680 --> 0:17:19.879
<v Speaker 1>Brand says meditate. Joe Rogan says, meditate. Everybody's telling me

0:17:19.920 --> 0:17:22.760
<v Speaker 1>to meditate. I tried it. I really did try it.

0:17:23.000 --> 0:17:27.120
<v Speaker 1>They also taught me about portion control. I tried portion control.

0:17:27.440 --> 0:17:30.000
<v Speaker 1>How many all tried. Somebody told me one time, they said,

0:17:30.119 --> 0:17:34.040
<v Speaker 1>here's how you stay at an ideal waight when you're

0:17:34.080 --> 0:17:37.760
<v Speaker 1>full stop eating. My only problem I never found full.

0:17:41.280 --> 0:17:46.640
<v Speaker 1>That gauge got broken somewhere in my childhood. I never

0:17:46.720 --> 0:17:50.240
<v Speaker 1>felt full, so I kept eating. I tried that. Oh.

0:17:50.359 --> 0:17:53.960
<v Speaker 1>They say, if you don't complain, you will feel more

0:17:54.119 --> 0:17:58.920
<v Speaker 1>connected to God. I tried it, but I found out

0:17:58.960 --> 0:18:03.239
<v Speaker 1>sometimes if you don't come, nothing changes. I tried so

0:18:03.440 --> 0:18:06.040
<v Speaker 1>hard not to complain. At one time, I was gonna

0:18:06.040 --> 0:18:08.639
<v Speaker 1>go seven days without complaining, and I thought, if I

0:18:08.680 --> 0:18:11.080
<v Speaker 1>could do it, I could make a sermon out of it.

0:18:11.640 --> 0:18:13.400
<v Speaker 1>I thought I could call it, you know, seven days

0:18:13.440 --> 0:18:16.439
<v Speaker 1>a week of worship or something like that. I tried

0:18:16.640 --> 0:18:21.320
<v Speaker 1>so hard not to complain for seven days. What happened

0:18:21.400 --> 0:18:26.080
<v Speaker 1>was and this is so embarrassing to admit to you.

0:18:26.760 --> 0:18:30.960
<v Speaker 1>The more I tried not to complain externally, because sometimes

0:18:31.000 --> 0:18:35.159
<v Speaker 1>you can fix the symptom. Now I'm in the text,

0:18:36.119 --> 0:18:39.680
<v Speaker 1>you can fix the symptom and stop trying to complain.

0:18:40.080 --> 0:18:42.000
<v Speaker 1>But the root of it what happened to me was

0:18:42.400 --> 0:18:46.160
<v Speaker 1>I went five good days without complaining, but on day

0:18:46.320 --> 0:18:51.399
<v Speaker 1>six the walls of Jericho came tumbling down. A day early,

0:18:52.000 --> 0:18:56.360
<v Speaker 1>everything in my path was, Oh, it was a tornado,

0:18:56.840 --> 0:19:01.080
<v Speaker 1>it was a downpour. Because when you fix it's a symptom,

0:19:01.440 --> 0:19:06.080
<v Speaker 1>but don't address the system that created the symptom, the

0:19:06.320 --> 0:19:21.200
<v Speaker 1>end is worse than the beginning. You want to get well, well, yeah,

0:19:21.280 --> 0:19:28.000
<v Speaker 1>I'm trying. When you get to heaven, you'd be surprised

0:19:28.000 --> 0:19:31.560
<v Speaker 1>who's there and who's not. But one thing you write

0:19:31.640 --> 0:19:36.520
<v Speaker 1>might really be shocked about this dude, whoever he is

0:19:36.560 --> 0:19:40.160
<v Speaker 1>in John five, is going to have a long line

0:19:40.320 --> 0:19:44.840
<v Speaker 1>of preachers waiting to apologize to him for how we

0:19:44.960 --> 0:19:51.320
<v Speaker 1>misinterpreted his story in John chapter five. Oh, I've heard everything.

0:19:52.720 --> 0:19:55.679
<v Speaker 1>I've heard. It said that in thirty eight years the

0:19:55.720 --> 0:19:58.439
<v Speaker 1>man should have been able to crawl or roll his

0:19:58.520 --> 0:20:01.639
<v Speaker 1>way to the edge of the pool. Yeah, like that

0:20:01.680 --> 0:20:04.760
<v Speaker 1>will work, because now somebody stronger than you is just

0:20:04.800 --> 0:20:06.640
<v Speaker 1>going to pull you back at the moment you're still

0:20:06.680 --> 0:20:10.400
<v Speaker 1>powerless to fall in at the right time. And besides,

0:20:11.640 --> 0:20:18.200
<v Speaker 1>when has Jesus ever taunted someone into transformation? You really

0:20:18.280 --> 0:20:21.800
<v Speaker 1>think that's the spirit of the Savior. Some of us

0:20:21.840 --> 0:20:26.159
<v Speaker 1>do we really picture God like standing over us in

0:20:26.200 --> 0:20:29.200
<v Speaker 1>our minds, our concept of God like. You don't want

0:20:29.200 --> 0:20:35.479
<v Speaker 1>it bad enough. If you would have done it different

0:20:36.240 --> 0:20:38.119
<v Speaker 1>when they were eight, they wouldn't have been in so

0:20:38.200 --> 0:20:40.959
<v Speaker 1>much trouble when they were eighteen. See, you screwed them up.

0:20:41.720 --> 0:20:43.600
<v Speaker 1>That's what God sounds like to a lot of us.

0:20:43.840 --> 0:20:46.240
<v Speaker 1>So it's no surprise that when we hear Jesus say

0:20:46.440 --> 0:20:48.359
<v Speaker 1>do you want to get well? He says it with

0:20:48.440 --> 0:20:51.280
<v Speaker 1>a snarl. You know, do you even want to get well?

0:20:51.480 --> 0:20:54.200
<v Speaker 1>Do you even lift? Are you even serious? I mean,

0:20:54.320 --> 0:20:56.400
<v Speaker 1>prove it if you do, if you want to get well,

0:20:56.440 --> 0:20:59.840
<v Speaker 1>say I want to get well? So why did he

0:21:04.400 --> 0:21:08.159
<v Speaker 1>Why did he ask the man do you want to

0:21:08.200 --> 0:21:11.359
<v Speaker 1>get well? Before he helped him get up and walk?

0:21:13.040 --> 0:21:16.680
<v Speaker 1>And as I prayed through that this week, I realize

0:21:17.560 --> 0:21:21.439
<v Speaker 1>that before Jesus could help him walk, he had to

0:21:21.480 --> 0:21:30.800
<v Speaker 1>help him want. I don't know who this is for,

0:21:31.760 --> 0:21:35.080
<v Speaker 1>but God is dealing with your desires in this season

0:21:35.080 --> 0:21:40.240
<v Speaker 1>of your life. You have been disappointed over and over

0:21:40.560 --> 0:21:45.800
<v Speaker 1>and over again, and every time you try, nobody notices,

0:21:46.480 --> 0:21:50.760
<v Speaker 1>and every time you try, you come up short, sickness

0:21:51.040 --> 0:21:55.280
<v Speaker 1>is cyclical. It comes around, it goes around, you're well

0:21:55.320 --> 0:21:57.440
<v Speaker 1>for a little while, and then it's the same thing

0:21:57.480 --> 0:22:00.679
<v Speaker 1>all over again. But this time it's only worse because

0:22:00.720 --> 0:22:03.600
<v Speaker 1>now not only are you back where you started, but

0:22:03.680 --> 0:22:05.720
<v Speaker 1>you have less hope that it is ever going to

0:22:05.720 --> 0:22:08.840
<v Speaker 1>be different, because you've cycled through it one more time

0:22:09.200 --> 0:22:13.320
<v Speaker 1>just to realize. Well, I guess I'm just a cynical person. Well,

0:22:13.359 --> 0:22:16.680
<v Speaker 1>I guess I'm just a negative person. I guess nobody

0:22:16.720 --> 0:22:19.960
<v Speaker 1>in my family was meant to go to college. I guess. See,

0:22:20.040 --> 0:22:23.480
<v Speaker 1>when you hang around the colonnades with people who are sick,

0:22:24.160 --> 0:22:27.679
<v Speaker 1>sickness becomes normal to you, and it starts to be

0:22:27.840 --> 0:22:31.320
<v Speaker 1>easier for you to just accept the condition than to

0:22:31.480 --> 0:22:36.480
<v Speaker 1>challenge it, because to challenge the condition means to risk disappointment.

0:22:37.040 --> 0:22:42.119
<v Speaker 1>And some of us have tried, got blocked, tried, got blocked, tried,

0:22:42.480 --> 0:22:45.399
<v Speaker 1>got blocked. And now people see you and they assume

0:22:45.480 --> 0:22:48.800
<v Speaker 1>that you don't care. No I care. I cared, and

0:22:48.880 --> 0:22:52.159
<v Speaker 1>I cared so much, but they didn't care back. And

0:22:52.240 --> 0:22:55.320
<v Speaker 1>I tried so hard and I still got looked over.

0:22:55.680 --> 0:22:59.720
<v Speaker 1>And don't you know, it's hard when your expectation has

0:22:59.800 --> 0:23:03.719
<v Speaker 1>been damaged by disappointment. It's a slow damage. It's a

0:23:03.760 --> 0:23:07.080
<v Speaker 1>slow tearing of the muscle fibers. It is a slow

0:23:07.160 --> 0:23:10.680
<v Speaker 1>deterioration of your hope by disappointment. It is not one

0:23:10.720 --> 0:23:14.680
<v Speaker 1>event that creates it. It's over and over. I tried,

0:23:14.920 --> 0:23:18.440
<v Speaker 1>and I tried, and I smiled, and I stayed, and

0:23:18.480 --> 0:23:21.879
<v Speaker 1>I cooked, and I parented and I disciplined and I

0:23:21.960 --> 0:23:24.720
<v Speaker 1>showed up and I didn't care. And the man has

0:23:24.800 --> 0:23:27.800
<v Speaker 1>finally gotten to a place, I believe where he is

0:23:27.960 --> 0:23:35.840
<v Speaker 1>tired of trying. Are you? It's supposed to be the Sabbath,

0:23:37.160 --> 0:23:41.360
<v Speaker 1>It's supposed to be a day of rest. Why did

0:23:41.400 --> 0:23:44.639
<v Speaker 1>Jesus stop by the pool on the day of rest

0:23:45.680 --> 0:23:50.040
<v Speaker 1>to perform a miracle? You're not supposed to work on

0:23:50.400 --> 0:23:56.679
<v Speaker 1>the Sabbath. This may offend you, but it won't be

0:23:56.680 --> 0:24:03.359
<v Speaker 1>the first time this offends you. Your metal detector has

0:24:03.400 --> 0:24:05.520
<v Speaker 1>turned up to level ten anyway, and you need to

0:24:05.560 --> 0:24:07.520
<v Speaker 1>just turn it down. Y'all. Notice, we live in a

0:24:07.560 --> 0:24:10.840
<v Speaker 1>gotcha culture, outrage culture. Just nobody can say anything. You

0:24:10.840 --> 0:24:12.880
<v Speaker 1>can't say anything anymore, And the more the people try

0:24:12.920 --> 0:24:14.439
<v Speaker 1>to help us, the more we crucify him if they

0:24:14.480 --> 0:24:16.520
<v Speaker 1>say the wrong thing. Have you noticed that. This is

0:24:16.520 --> 0:24:19.480
<v Speaker 1>how they treat Jesus. He heals the man on the Sabbath,

0:24:20.760 --> 0:24:23.679
<v Speaker 1>and all that anyone can talk about is that he

0:24:23.720 --> 0:24:27.280
<v Speaker 1>did it on the wrong day. So this is what

0:24:27.280 --> 0:24:31.400
<v Speaker 1>I don't want to say. It was gonna offend you.

0:24:31.400 --> 0:24:33.080
<v Speaker 1>You thought that was what was gonna offend you. No, no,

0:24:33.080 --> 0:24:36.960
<v Speaker 1>no, no no, no no. Jesus walks up on the Sabbath

0:24:37.800 --> 0:24:42.200
<v Speaker 1>and when he tells the man in verse eight, get up,

0:24:43.400 --> 0:24:48.199
<v Speaker 1>pick up your mat, and walk, he is trying to

0:24:48.240 --> 0:24:52.520
<v Speaker 1>get the man to break sabbath. So Jesus walks up

0:24:52.560 --> 0:24:57.760
<v Speaker 1>to the pool, looks around and asks the man, what's

0:24:57.840 --> 0:25:01.600
<v Speaker 1>going on in your heart right now? Because before I

0:25:01.640 --> 0:25:05.240
<v Speaker 1>can help you walk, I have to heal your will.

0:25:05.320 --> 0:25:08.400
<v Speaker 1>So here's what Jesus does that we don't like. He

0:25:08.480 --> 0:25:18.679
<v Speaker 1>calls BS, he calls watch this, He calls BS, and

0:25:18.720 --> 0:25:20.919
<v Speaker 1>I don't know what you're thinking about right now, but

0:25:21.000 --> 0:25:28.000
<v Speaker 1>I'm talking about broken system. See. Now, there's one thing

0:25:28.040 --> 0:25:30.280
<v Speaker 1>in the verse. There's one thing in the verse that

0:25:30.359 --> 0:25:34.840
<v Speaker 1>doesn't make sense unless you understand the historical context. When

0:25:34.840 --> 0:25:37.800
<v Speaker 1>the man says, I keep trying, I keep trying to

0:25:37.800 --> 0:25:40.520
<v Speaker 1>get down there, but I can never be first. I'm

0:25:40.600 --> 0:25:43.280
<v Speaker 1>not fast enough. In fact, I can't move at all.

0:25:43.760 --> 0:25:48.159
<v Speaker 1>I keep trying, but every time I try, something blocks me.

0:25:48.359 --> 0:25:52.080
<v Speaker 1>And Jesus says, that's because the system is broken. If

0:25:52.119 --> 0:25:54.400
<v Speaker 1>you'll notice, give me a verse four of the scripture.

0:25:54.400 --> 0:26:05.040
<v Speaker 1>I forgot to read it. John five four Jared. It's

0:26:05.080 --> 0:26:12.359
<v Speaker 1>been a long week, you know, staff events. Jared. Where's Jared?

0:26:15.160 --> 0:26:20.480
<v Speaker 1>Can you get him? Yeah? I need him. Verse four

0:26:20.520 --> 0:26:27.960
<v Speaker 1>unlocks the whole thing. We can wait. This man waited

0:26:27.960 --> 0:26:37.520
<v Speaker 1>thirty eight years. We can wait three minutes. Uh, the manuscript,

0:26:37.520 --> 0:26:40.640
<v Speaker 1>you don't have it. It's not in the manuscript. It's

0:26:40.680 --> 0:26:46.960
<v Speaker 1>not available. Oh. They they added that verse later. H

0:26:47.520 --> 0:26:51.359
<v Speaker 1>it's not even in the original manuscript. They added a

0:26:51.400 --> 0:26:57.000
<v Speaker 1>scripture later, they added a verse to explain the situation.

0:26:58.920 --> 0:27:00.800
<v Speaker 1>It didn't make sense, so they had to add you

0:27:00.800 --> 0:27:03.440
<v Speaker 1>can go back to your job now. They had but

0:27:03.520 --> 0:27:05.280
<v Speaker 1>come here real quick, real quick, real quick, real quick.

0:27:06.080 --> 0:27:09.399
<v Speaker 1>So a lot of times when a situation in my

0:27:09.480 --> 0:27:15.480
<v Speaker 1>life doesn't make sense to me, I add averse. I

0:27:15.600 --> 0:27:20.040
<v Speaker 1>add averse. You know how we do? It's like, okay,

0:27:20.880 --> 0:27:24.520
<v Speaker 1>Rather than deal with it, I would rather explain it

0:27:24.560 --> 0:27:28.000
<v Speaker 1>in a way that excuses me from having to deal

0:27:28.040 --> 0:27:31.200
<v Speaker 1>with it. There's a reason. Verse four isn't in there

0:27:31.600 --> 0:27:34.720
<v Speaker 1>because it's not in there. There's some stuff that you're

0:27:34.720 --> 0:27:38.520
<v Speaker 1>putting in your story that doesn't belong there because God

0:27:38.560 --> 0:27:46.160
<v Speaker 1>didn't speak it, and it's not true anymore. You go back,

0:27:48.000 --> 0:27:52.200
<v Speaker 1>see what the man said reflects a broken system, and

0:27:52.240 --> 0:27:56.320
<v Speaker 1>it reflects a bad story. That's another bs. The devil

0:27:56.359 --> 0:27:59.560
<v Speaker 1>has got some of us telling ourselves some really bad

0:27:59.640 --> 0:28:02.520
<v Speaker 1>story worries, and this man has been telling himself a

0:28:02.600 --> 0:28:06.800
<v Speaker 1>story thirty eight years. No one wants to help me.

0:28:07.119 --> 0:28:10.080
<v Speaker 1>Everybody's out to get me every time I try. No

0:28:10.160 --> 0:28:12.600
<v Speaker 1>one wants to help me. Everybody's out to get me

0:28:12.960 --> 0:28:16.320
<v Speaker 1>every time I try. So here comes Jesus. He doesn't

0:28:16.359 --> 0:28:19.879
<v Speaker 1>know Jesus. He's never met Jesus. Jesus is new to

0:28:19.960 --> 0:28:23.520
<v Speaker 1>the scene. Jesus hasn't even done the Captain D's miracle yet,

0:28:23.640 --> 0:28:27.040
<v Speaker 1>that's in John chapter six. He hasn't even gotten familiar

0:28:27.080 --> 0:28:29.880
<v Speaker 1>with this guy yet. He hasn't even had an opportunity

0:28:29.920 --> 0:28:33.240
<v Speaker 1>to unpack the whole historicity of his situation. So he's

0:28:33.240 --> 0:28:37.200
<v Speaker 1>standing in front of Jesus and he's rightfully skeptical because

0:28:37.200 --> 0:28:40.520
<v Speaker 1>he's in a broken system where the religious leaders are

0:28:40.560 --> 0:28:43.080
<v Speaker 1>trying to let the first ones in and keep the

0:28:43.160 --> 0:28:46.160
<v Speaker 1>rest back. And unless you keep the law this good,

0:28:46.280 --> 0:28:51.240
<v Speaker 1>you can't be healed. Of course, he's stuck. He's stuck

0:28:51.280 --> 0:28:55.280
<v Speaker 1>in a broken system. So are some of us. He's

0:28:55.280 --> 0:28:58.200
<v Speaker 1>stuck in a bad story, and so are some of us.

0:29:00.040 --> 0:29:05.440
<v Speaker 1>We've inserted versus that aren't even there to explain why

0:29:05.480 --> 0:29:08.920
<v Speaker 1>we are the way we are. We think is our

0:29:09.000 --> 0:29:13.400
<v Speaker 1>job to suffer. You know, suffering for Christ and for

0:29:13.440 --> 0:29:15.440
<v Speaker 1>the good of others is one thing, and sacrifice this.

0:29:16.400 --> 0:29:18.640
<v Speaker 1>But to suffer the shame that He already took away

0:29:18.680 --> 0:29:21.840
<v Speaker 1>from you is to snatch back what he nailed to

0:29:21.880 --> 0:29:26.440
<v Speaker 1>the cross. It is not your job to suffer like that.

0:29:26.440 --> 0:29:30.080
<v Speaker 1>That's a broken system. I'm telling you, men and women

0:29:30.080 --> 0:29:32.920
<v Speaker 1>of the Most High God. Religion is a broken system.

0:29:34.000 --> 0:29:36.320
<v Speaker 1>That's why Jesus went for one to show you this

0:29:36.360 --> 0:29:39.440
<v Speaker 1>is a relationship. I want to deal with you one

0:29:39.480 --> 0:29:42.040
<v Speaker 1>on one. I want to speak to you like a person,

0:29:42.360 --> 0:29:44.760
<v Speaker 1>not like you're some kind of project, not like you're

0:29:44.800 --> 0:29:54.320
<v Speaker 1>some kind of defect. I don't have anybody to help me.

0:29:55.480 --> 0:30:00.720
<v Speaker 1>Trust me, I'm trying. I really try it. If you

0:30:00.800 --> 0:30:03.280
<v Speaker 1>knew how hard I was trying, you wouldn't make fun

0:30:03.320 --> 0:30:05.920
<v Speaker 1>of me like that and ask me do I want

0:30:05.920 --> 0:30:10.960
<v Speaker 1>to get well? I don't have any help? And see

0:30:10.960 --> 0:30:16.800
<v Speaker 1>that was true five minutes ago, but the situation has changed.

0:30:19.240 --> 0:30:22.160
<v Speaker 1>What he said used to be true. It was true

0:30:22.200 --> 0:30:25.920
<v Speaker 1>for a long time. And then Grace shows up at

0:30:25.920 --> 0:30:32.360
<v Speaker 1>the pool at Bethesda. Five porches. Five is the number

0:30:32.400 --> 0:30:37.440
<v Speaker 1>of Grace always symbolism. There's levels to this text. We

0:30:37.520 --> 0:30:41.080
<v Speaker 1>could preach a series on this text. Now Grace is

0:30:41.120 --> 0:30:47.040
<v Speaker 1>here in what used to be true isn't true anymore?

0:30:48.440 --> 0:30:51.560
<v Speaker 1>Are you still stuck in something that used to be

0:30:51.600 --> 0:30:58.760
<v Speaker 1>true but it isn't true anymore? I bet he would

0:30:58.760 --> 0:31:03.480
<v Speaker 1>be tired thirty eight years of fighting off the vultures,

0:31:03.480 --> 0:31:07.080
<v Speaker 1>in thirty eight years of looking out for yourself. And

0:31:07.120 --> 0:31:10.360
<v Speaker 1>you kind of have to live that way until Grace

0:31:10.400 --> 0:31:14.800
<v Speaker 1>becomes the dominant reality in your life. And then Jesus

0:31:14.800 --> 0:31:20.200
<v Speaker 1>comes into your life and everything changes. But sometimes we

0:31:20.320 --> 0:31:26.840
<v Speaker 1>keep living off of the old story, the bad story.

0:31:27.400 --> 0:31:36.680
<v Speaker 1>No one will help me and Jesus like I'm someone. Now,

0:31:36.680 --> 0:31:42.960
<v Speaker 1>the question is this, how did Jesus command the man

0:31:43.840 --> 0:31:49.320
<v Speaker 1>to get up if the man couldn't walk in the

0:31:49.320 --> 0:31:55.600
<v Speaker 1>first place. A careful reading of the text will reward

0:31:55.680 --> 0:32:01.520
<v Speaker 1>us in this moment. One interpretation is that his healing

0:32:02.480 --> 0:32:07.160
<v Speaker 1>was his reward for obedience. That's religion. It's a bad

0:32:07.200 --> 0:32:12.120
<v Speaker 1>story because the fact of the matter is, if trying

0:32:12.160 --> 0:32:15.000
<v Speaker 1>harder could have made me better, I'd be better by now.

0:32:16.760 --> 0:32:21.400
<v Speaker 1>I tried that, diet, I tried that. I wasn't going

0:32:21.480 --> 0:32:23.400
<v Speaker 1>to do this, and I wasn't going to do that,

0:32:23.600 --> 0:32:25.800
<v Speaker 1>and I wasn't going to do the other. You've tried

0:32:25.840 --> 0:32:29.720
<v Speaker 1>that already, and if it could work, it would have

0:32:29.760 --> 0:32:35.800
<v Speaker 1>worked by now. So the man said, I'm trying, and

0:32:35.920 --> 0:32:43.959
<v Speaker 1>Jesus said, trust me. Get up, take up your mat

0:32:44.840 --> 0:32:53.600
<v Speaker 1>and walk. I'm trying, Jesus said, and trust me. I'm trying.

0:32:55.320 --> 0:33:03.920
<v Speaker 1>Trust me. That's the real task is to trust. That's

0:33:03.960 --> 0:33:08.160
<v Speaker 1>always been the real work. John Chapter five is in

0:33:08.240 --> 0:33:12.760
<v Speaker 1>a text about being lazy. Come on, get up, make

0:33:12.880 --> 0:33:16.040
<v Speaker 1>up your bed, get on the treadmill, go get them tiger,

0:33:16.320 --> 0:33:18.560
<v Speaker 1>this is your day. This is not a pep talk.

0:33:20.400 --> 0:33:24.800
<v Speaker 1>This is a complete reversal of the systems of this world.

0:33:25.600 --> 0:33:31.320
<v Speaker 1>It is a contrast of works and grace. That's why

0:33:31.440 --> 0:33:34.600
<v Speaker 1>it had to happen on the Sabbath. The moment that

0:33:34.680 --> 0:33:37.880
<v Speaker 1>he picked up his mat, he was doing work, and

0:33:37.960 --> 0:33:40.960
<v Speaker 1>the moment that he was doing work. It made everybody

0:33:40.960 --> 0:33:44.080
<v Speaker 1>who was in power mad because he wasn't supposed to

0:33:44.080 --> 0:33:47.720
<v Speaker 1>do work. The whole reason that Jesus showed up for

0:33:47.800 --> 0:33:53.160
<v Speaker 1>one person was that he wanted to overturn an entire system.

0:33:53.520 --> 0:33:57.120
<v Speaker 1>There is one situation in your life right now that

0:33:57.160 --> 0:34:01.000
<v Speaker 1>God is trying to use and by a dress this situation,

0:34:01.240 --> 0:34:05.320
<v Speaker 1>I promise you it's gonna change the whole system because

0:34:05.400 --> 0:34:08.880
<v Speaker 1>up until this point, you've been trying trying. I'm trying

0:34:08.920 --> 0:34:11.320
<v Speaker 1>to love God. I'm trying to bring war. I'm trying

0:34:11.320 --> 0:34:13.520
<v Speaker 1>to read my Bible, I'm trying to eat my Broucoli.

0:34:13.680 --> 0:34:15.799
<v Speaker 1>I'm trying to be a nice person. I'm trying to

0:34:15.840 --> 0:34:18.399
<v Speaker 1>be kinder, I'm trying to do better. And God said,

0:34:18.440 --> 0:34:22.960
<v Speaker 1>I see you trying. Will you trust me? Will you

0:34:23.040 --> 0:34:27.239
<v Speaker 1>trust me enough to get up when you feel like

0:34:27.320 --> 0:34:30.600
<v Speaker 1>you can't get up, to praise me when you don't

0:34:30.640 --> 0:34:33.440
<v Speaker 1>feel like you want to praise me? Do you trust

0:34:33.480 --> 0:34:37.960
<v Speaker 1>me enough? I know you've been trying, but do you

0:34:38.080 --> 0:34:41.000
<v Speaker 1>trust me? This is a trust moment, This is a

0:34:41.040 --> 0:34:49.759
<v Speaker 1>trust decision. Sometimes my trying gets in the way of

0:34:49.800 --> 0:34:57.439
<v Speaker 1>my trusting. And this man got up because he had

0:34:57.440 --> 0:35:01.279
<v Speaker 1>been healed, and you keep thinking that you will be

0:35:01.360 --> 0:35:05.200
<v Speaker 1>healed if you can get up, but you can't, and

0:35:05.239 --> 0:35:09.680
<v Speaker 1>you're trying, and you're trying. And here's what's so funny

0:35:09.680 --> 0:35:13.760
<v Speaker 1>about the text to me. The man said, I'm trying,

0:35:14.640 --> 0:35:21.520
<v Speaker 1>and Jesus said, so am, I I'm trying to help you.

0:35:23.440 --> 0:35:27.359
<v Speaker 1>I knew you couldn't reach that water. I knew you

0:35:27.400 --> 0:35:30.560
<v Speaker 1>grew up in a really, really hard environment and there

0:35:30.640 --> 0:35:33.400
<v Speaker 1>was some abuse. And I know you're trying to be

0:35:33.440 --> 0:35:35.960
<v Speaker 1>a better man than your dad was, or I know

0:35:36.040 --> 0:35:37.719
<v Speaker 1>that you're trying to be a better mom than your

0:35:37.719 --> 0:35:39.960
<v Speaker 1>mom was, or I know you're trying to figure things

0:35:40.000 --> 0:35:43.000
<v Speaker 1>out when the complexities are greater than anything you've ever seen.

0:35:43.239 --> 0:35:48.359
<v Speaker 1>I see you trying, and I'm trying. Since you can't

0:35:48.360 --> 0:35:56.120
<v Speaker 1>get to the water. I brought water to you. And

0:35:56.200 --> 0:36:01.000
<v Speaker 1>what it does when you get up and you do

0:36:01.080 --> 0:36:05.800
<v Speaker 1>what you didn't think you could do, It shocks the system.

0:36:06.040 --> 0:36:08.200
<v Speaker 1>God said, some of you who have been lying in

0:36:08.239 --> 0:36:11.520
<v Speaker 1>your condition for thirty eight years. I brought you to

0:36:11.640 --> 0:36:14.359
<v Speaker 1>church today, not so you could just sing a few

0:36:14.440 --> 0:36:17.400
<v Speaker 1>songs or hear a few words, but I want to

0:36:17.480 --> 0:36:21.320
<v Speaker 1>shock the system. I want to stir up the waters.

0:36:21.880 --> 0:36:28.520
<v Speaker 1>I want to heal. Watch this your will. You've lost

0:36:28.520 --> 0:36:33.319
<v Speaker 1>your will. You've lost your will to be sweet, You've

0:36:33.360 --> 0:36:36.640
<v Speaker 1>lost your will to be forgiving, You've lost your will

0:36:36.840 --> 0:36:39.360
<v Speaker 1>to be whole. You don't even want that anymore because

0:36:39.400 --> 0:36:41.840
<v Speaker 1>you tried to want it. And it hurts to have hope,

0:36:42.080 --> 0:36:45.759
<v Speaker 1>especially when you're disappointed, especially when something gets in your way,

0:36:46.080 --> 0:36:48.799
<v Speaker 1>especially when you keep pumping up against your own brokenness,

0:36:49.120 --> 0:36:53.719
<v Speaker 1>especially when it's rigged against you. And I want to

0:36:54.320 --> 0:36:57.840
<v Speaker 1>help you walk first. I need to help you want

0:37:00.120 --> 0:37:03.759
<v Speaker 1>to want the right things again, for the right reasons,

0:37:05.000 --> 0:37:13.040
<v Speaker 1>to heal your desires by the pool of Bodesda, here

0:37:13.120 --> 0:37:17.640
<v Speaker 1>comes walking living water. That's what he told the Samaritan

0:37:18.200 --> 0:37:22.400
<v Speaker 1>in John four. He said, within you will be rivers

0:37:22.400 --> 0:37:26.560
<v Speaker 1>of living water. So I know you can't get to

0:37:26.600 --> 0:37:32.959
<v Speaker 1>the water. Let the water come to you. You will

0:37:33.000 --> 0:37:37.440
<v Speaker 1>not receive certain things in your life from trying, but

0:37:37.520 --> 0:37:48.760
<v Speaker 1>only by trusting. Then we were at a pool seven

0:37:48.960 --> 0:37:51.880
<v Speaker 1>or eight years ago, and Elijah wanted to swim, and

0:37:51.920 --> 0:37:54.680
<v Speaker 1>we went down there as a hotel pool, and it

0:37:54.719 --> 0:37:58.799
<v Speaker 1>had that pool smell, but we went in anyway. We

0:37:58.960 --> 0:38:01.879
<v Speaker 1>just he was, I guess at that point seven years old,

0:38:01.960 --> 0:38:03.920
<v Speaker 1>so I had to get some energy out, so we

0:38:03.960 --> 0:38:05.840
<v Speaker 1>got into the pool. As soon as we got in,

0:38:05.960 --> 0:38:09.879
<v Speaker 1>the doors busted open. The hotel manager said, hey, sir,

0:38:10.880 --> 0:38:14.239
<v Speaker 1>I advise you to get out of that pool. I said, why,

0:38:14.520 --> 0:38:16.880
<v Speaker 1>it's like the middle of the day. I'm like, stupid

0:38:16.960 --> 0:38:18.960
<v Speaker 1>hotel rules. You know, I'm not one to really like

0:38:19.040 --> 0:38:21.480
<v Speaker 1>stupid rules. I'm like, it's the middle of the day,

0:38:21.640 --> 0:38:24.439
<v Speaker 1>there's nobody here. I am a registered guest, and about

0:38:24.480 --> 0:38:27.360
<v Speaker 1>the time I'm in the middle of my imaginary speech.

0:38:27.400 --> 0:38:30.040
<v Speaker 1>I'm usually nice externally. It's just what happens on the

0:38:30.040 --> 0:38:33.680
<v Speaker 1>inside that makes me go to hell. But I said,

0:38:34.440 --> 0:38:36.799
<v Speaker 1>I said, about the time I was about to say

0:38:36.800 --> 0:38:38.880
<v Speaker 1>what I was about to say, he said, we just

0:38:38.920 --> 0:38:47.040
<v Speaker 1>shocked it. I said, well, next time, we'll give you

0:38:47.120 --> 0:38:49.920
<v Speaker 1>notice before you come. I don't want to shock your pool.

0:38:50.080 --> 0:38:56.440
<v Speaker 1>He said, no, he said, sometimes the water, you know,

0:38:56.719 --> 0:39:00.600
<v Speaker 1>once a week or something, has to have a treatment.

0:39:01.520 --> 0:39:06.719
<v Speaker 1>We call it shocking the pool because when the chlorine

0:39:06.760 --> 0:39:10.360
<v Speaker 1>combines with the I really don't want to tell you

0:39:10.400 --> 0:39:15.040
<v Speaker 1>all this that's in this pool. This is an hotel

0:39:15.120 --> 0:39:26.360
<v Speaker 1>pools or bacteria, sweat other fluids, pool fluids, hotel pool fluids.

0:39:28.880 --> 0:39:34.240
<v Speaker 1>So once a week we got to shock it. Once

0:39:34.280 --> 0:39:39.560
<v Speaker 1>a week. I come to church because sometimes my heart

0:39:41.120 --> 0:39:48.920
<v Speaker 1>gets mixed up with some substances, some contaminants, some disappointments.

0:39:50.080 --> 0:39:53.480
<v Speaker 1>Sometimes this world pollutes me. So when I come to church,

0:39:53.680 --> 0:39:59.680
<v Speaker 1>please understand, I'm coming to treat my disappointments because I

0:39:59.719 --> 0:40:03.480
<v Speaker 1>need living water and I don't want to die by

0:40:03.520 --> 0:40:06.520
<v Speaker 1>the pool. So I came to church. And I don't

0:40:06.560 --> 0:40:08.160
<v Speaker 1>know if you came to church for this reason. I

0:40:08.160 --> 0:40:10.919
<v Speaker 1>don't really know why you came. But tell somebody, shock

0:40:11.000 --> 0:40:14.520
<v Speaker 1>the waters. Jesus said, I came down to the pool

0:40:14.560 --> 0:40:18.320
<v Speaker 1>in Pithesta, not just to look around and go home

0:40:18.760 --> 0:40:22.160
<v Speaker 1>and pray a nice prayer. But I came to this pool,

0:40:22.200 --> 0:40:25.799
<v Speaker 1>this house of mercy, to shock the waters. And it

0:40:26.040 --> 0:40:29.520
<v Speaker 1>just might be that God brought you here this week

0:40:30.000 --> 0:40:33.759
<v Speaker 1>because you've been in a state of disappointment. But God said,

0:40:33.800 --> 0:40:37.160
<v Speaker 1>I'm about to shock the waters. I'm about to stir

0:40:37.280 --> 0:40:40.000
<v Speaker 1>it up. You don't have to wait for an angel,

0:40:40.520 --> 0:40:42.560
<v Speaker 1>you don't have to wait for somebody to get out

0:40:42.560 --> 0:40:44.840
<v Speaker 1>of your way. You don't have to wait for a

0:40:44.920 --> 0:40:50.000
<v Speaker 1>situational improvement. And we beheld his glory, the fullness of

0:40:50.040 --> 0:40:54.279
<v Speaker 1>the Father, full of grace and truth. Living water is

0:40:54.360 --> 0:41:05.400
<v Speaker 1>in the house. Trust me, I'm trying to bless you.

0:41:05.560 --> 0:41:09.160
<v Speaker 1>I hear the voice of the Lord. Trust me. I'm

0:41:09.320 --> 0:41:14.160
<v Speaker 1>trying to help you raise those kids. Trust me, I'm trying.

0:41:14.200 --> 0:41:17.440
<v Speaker 1>You say, well, well, God doesn't try to do anything.

0:41:17.480 --> 0:41:19.720
<v Speaker 1>He either does or he doesn't. Then why did Jesus

0:41:19.719 --> 0:41:21.640
<v Speaker 1>go to Nazareth? And it says he couldn't do many

0:41:21.680 --> 0:41:30.600
<v Speaker 1>miracles there? He tried to, but they tripped. I believe

0:41:30.640 --> 0:41:33.560
<v Speaker 1>there are many for whom this message is just another

0:41:33.600 --> 0:41:39.240
<v Speaker 1>Bible message. I believe there are some and maybe even few,

0:41:40.200 --> 0:41:43.839
<v Speaker 1>that this is a definitive word for your life. You

0:41:43.880 --> 0:41:47.200
<v Speaker 1>have been like that man. You have been paralyzed in

0:41:47.239 --> 0:41:50.520
<v Speaker 1>an area of your life for a long time, and

0:41:50.600 --> 0:41:54.880
<v Speaker 1>you've been trying. But you've been bitter for eight years

0:41:55.760 --> 0:41:59.160
<v Speaker 1>over what the business partner did, and you keep trying.

0:42:00.680 --> 0:42:06.160
<v Speaker 1>This is not about trying. This is about trust. You've

0:42:06.200 --> 0:42:08.440
<v Speaker 1>been going back and forth and back and forth and

0:42:08.480 --> 0:42:13.040
<v Speaker 1>back and forth for so long, and today God is saying,

0:42:14.400 --> 0:42:21.960
<v Speaker 1>let the water come to you. Father. We declare this

0:42:22.960 --> 0:42:28.920
<v Speaker 1>our sabbath, where we rest from our labor and enter

0:42:29.040 --> 0:42:34.360
<v Speaker 1>into your grace, with everyone standing and no one moving

0:42:34.800 --> 0:42:39.520
<v Speaker 1>at every location. If this has been a season for

0:42:39.600 --> 0:42:45.040
<v Speaker 1>you of frustration, a season of you going to the

0:42:45.080 --> 0:42:48.360
<v Speaker 1>pool over and over, and you've been blocked so many

0:42:48.400 --> 0:42:53.640
<v Speaker 1>times now that quite honestly, you don't need just God

0:42:53.680 --> 0:42:56.840
<v Speaker 1>to heal your legs, or to heal your bank account,

0:42:58.440 --> 0:43:03.040
<v Speaker 1>or to just heal that one compulsive area in your life.

0:43:03.160 --> 0:43:04.920
<v Speaker 1>But you need Jesus to do what he did for

0:43:04.960 --> 0:43:07.319
<v Speaker 1>that unnamed man in John chapter five and heal your

0:43:07.400 --> 0:43:14.720
<v Speaker 1>will and help you to want him again. The place

0:43:14.760 --> 0:43:19.360
<v Speaker 1>to start is not pretending the man was healed partially

0:43:19.400 --> 0:43:24.560
<v Speaker 1>because he was honest. I keep trying every time I

0:43:24.640 --> 0:43:32.239
<v Speaker 1>try something someone, but there's a greater someone. There is

0:43:32.320 --> 0:43:38.080
<v Speaker 1>a greater power than anything that you are struggling with

0:43:38.120 --> 0:43:43.239
<v Speaker 1>that's pulling against you. This takes faith to trust him,

0:43:44.600 --> 0:43:46.520
<v Speaker 1>to really believe that he made you like he wants

0:43:46.520 --> 0:43:50.480
<v Speaker 1>to make you as short as he wanted to make you.

0:43:50.480 --> 0:43:52.400
<v Speaker 1>You grew up in as small or as big of

0:43:52.400 --> 0:43:54.040
<v Speaker 1>a town as he wanted you to grow up in.

0:43:54.320 --> 0:43:57.920
<v Speaker 1>It takes trust, and all your life God has been

0:43:57.960 --> 0:44:02.560
<v Speaker 1>trying to position you. All your life. God has been

0:44:02.560 --> 0:44:06.080
<v Speaker 1>bringing things into alignment so that you can serve His purpose.

0:44:07.719 --> 0:44:12.040
<v Speaker 1>And now he saying, trust me if this has been

0:44:12.040 --> 0:44:15.720
<v Speaker 1>your word today, and there is an area of paralysis

0:44:15.760 --> 0:44:18.479
<v Speaker 1>in your life. I want you with your head bowed,

0:44:18.480 --> 0:44:20.279
<v Speaker 1>your eyes closed, and not looking around. You know, this

0:44:20.400 --> 0:44:22.600
<v Speaker 1>man could have spent the rest of his life thirty

0:44:22.600 --> 0:44:27.439
<v Speaker 1>eight more years talking about somebody else, somebody else, everybody else,

0:44:27.480 --> 0:44:30.760
<v Speaker 1>somebody else. And sometimes that's what keeps us from getting

0:44:30.760 --> 0:44:33.719
<v Speaker 1>what we need from God. Is somebody else? What will

0:44:33.760 --> 0:44:36.279
<v Speaker 1>somebody else think? But when you come to the point

0:44:36.280 --> 0:44:38.759
<v Speaker 1>where you've been trying long enough and you really just

0:44:38.840 --> 0:44:41.640
<v Speaker 1>want to surrender to the mystery and give God everything

0:44:41.640 --> 0:44:43.799
<v Speaker 1>that you are and everything that you're not, you don't

0:44:43.800 --> 0:44:46.640
<v Speaker 1>mind lifting up your hands. So if this is your word,

0:44:46.719 --> 0:44:48.799
<v Speaker 1>just lift up your hands for living water in this

0:44:48.880 --> 0:44:54.200
<v Speaker 1>moment and shock the waters. Shock the waters. Worship shocks

0:44:54.200 --> 0:44:59.080
<v Speaker 1>the waters. Worship stirs up the complacent heart. Worship realigns

0:44:59.120 --> 0:45:03.239
<v Speaker 1>your affections and reconfigures your desires so that what you

0:45:03.360 --> 0:45:06.920
<v Speaker 1>want is what God wants for you. Shock the waters today.

0:45:07.200 --> 0:45:11.360
<v Speaker 1>You've gotten stagnant, you've gotten complacent, You started blaming everybody

0:45:11.360 --> 0:45:14.520
<v Speaker 1>and everything. And this is not a time to try harder.

0:45:15.239 --> 0:45:21.960
<v Speaker 1>It's a time to trust more to you and to

0:45:22.000 --> 0:45:27.280
<v Speaker 1>say yes, I'll get up if you help me. I'm trying.

0:45:29.040 --> 0:45:36.200
<v Speaker 1>Trust me. I'm trying. I'm trying to trust God, but

0:45:36.239 --> 0:45:39.560
<v Speaker 1>I can't see him. I'm trying to trust God, but

0:45:39.640 --> 0:45:45.200
<v Speaker 1>sometimes he feels far away. Why won't he speak to me?

0:45:45.239 --> 0:45:48.640
<v Speaker 1>Why won't he helped me? He says, I'm trying. I'm

0:45:48.680 --> 0:45:50.919
<v Speaker 1>trying to show you my presence. I'm trying to put

0:45:50.920 --> 0:45:56.279
<v Speaker 1>people around you. I'm trying to help you. I'm here.

0:45:58.600 --> 0:46:01.759
<v Speaker 1>You just are used to it. You're used to doing

0:46:01.800 --> 0:46:05.480
<v Speaker 1>it alone, so you keep doing it alone. You keep

0:46:05.480 --> 0:46:11.120
<v Speaker 1>telling yourself this story. You keep living in this system.

0:46:11.280 --> 0:46:17.480
<v Speaker 1>But trust me. Thank you for joining us. Special thanks

0:46:17.480 --> 0:46:20.040
<v Speaker 1>to those of you who give generously to this ministry.

0:46:20.400 --> 0:46:23.319
<v Speaker 1>Is because of you that this ministry is possible. You

0:46:23.360 --> 0:46:25.759
<v Speaker 1>can click the link in the description to give now,

0:46:26.320 --> 0:46:30.200
<v Speaker 1>or visit Elevationchurch dot org slash podcast for more information

0:46:30.719 --> 0:46:33.880
<v Speaker 1>and if you enjoyed the podcast, you can subscribe. You

0:46:33.920 --> 0:46:35.960
<v Speaker 1>can share it with your friends. You can click the

0:46:35.960 --> 0:46:38.279
<v Speaker 1>share button, take a screenshot and share it on your

0:46:38.280 --> 0:46:41.279
<v Speaker 1>social stories and tag us at Elevation Church. Thanks again

0:46:41.280 --> 0:46:47.440
<v Speaker 1>for listening. God bless you