WEBVTT - From the Vault: Aquatic Humanoids, Part 1

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>It's time to go into the vault. Today. We're going

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<v Speaker 1>to be going back to our first episode on aquatic

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<v Speaker 1>humanoids from January. This was almost exactly a year ago

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<v Speaker 1>that this first stired. Now why are why are we

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<v Speaker 1>doing so much ocean stuff lately, Robert, Oh, it's because

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<v Speaker 1>Transgenesis is coming out. That is a fiction sci fi podcast.

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<v Speaker 1>All ten episodes are gonna launch at once so that

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<v Speaker 1>you can you can binge them, you can, you can,

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<v Speaker 1>you can spread them out over your commute, you know,

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<v Speaker 1>however you want to do it. Wait, did you even

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<v Speaker 1>tell them who created Transgenesis? Oh? Well, I created Transgenesis.

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<v Speaker 1>Um I wrote and created, worked with Alexander Williams, one

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<v Speaker 1>of our producers here and Stuff to Blow your Mind. Uh.

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<v Speaker 1>Lauren Vogelbaum was also instrumental in the project, worked with

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<v Speaker 1>a number of different outside actors, but also a lot

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<v Speaker 1>of talent from within the Stuff network, including you, Joe,

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<v Speaker 1>you were there. It's right, I make a strange cameo.

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<v Speaker 1>So if you want, if you want to check that

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<v Speaker 1>show out, go and subscribe. You should be able to

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<v Speaker 1>look up Transgenesis all one word. You can also go

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<v Speaker 1>to Transgenesis dot show for more information. But again, this

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<v Speaker 1>is a science fiction show that then it deals with

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<v Speaker 1>the deep ocean. It deals with strange humanoid like creatures

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<v Speaker 1>in the deep ocean. But this is why we're going

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<v Speaker 1>back to these episodes on aquatic humanoids, because they deal

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<v Speaker 1>with with with creatures from the deep, creatures of myth

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<v Speaker 1>and legend, things such as the Triton's, things such as

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<v Speaker 1>mermaids and and other uh dwellers of the deep. I

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<v Speaker 1>think we talked about creature from the Black Lagoon, and

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<v Speaker 1>good we do. We do spend a good bit talking

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<v Speaker 1>about the creature and various gil men. We talked about

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<v Speaker 1>Lovecraft and in Smith and and we may even get

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<v Speaker 1>into the the aquatic a hypothesis. I'm having trouble room bread.

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<v Speaker 1>I think that comes and maybe in part two. All right,

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<v Speaker 1>all right, well, we hope you enjoy this classic episode

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<v Speaker 1>of stuff to blow your mind. First you will come

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<v Speaker 1>to the sirens, who enchant all who come near them

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<v Speaker 1>if anyone unwarily draws in too close. And here's the

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<v Speaker 1>singing of the sirens. His wife and children will never

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<v Speaker 1>welcome him home again, for they sit in a green

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<v Speaker 1>field and wabble him to death with the sweetness of

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<v Speaker 1>their song. There is a great heap of dead men's

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<v Speaker 1>bones lying all around, with the flesh still rotting off them.

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<v Speaker 1>They meant the things on the little island with the

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<v Speaker 1>queer ruins, and it seems them awful pictures of frog

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<v Speaker 1>fish monsters. Was supposed to be pictures of these things?

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<v Speaker 1>Maybe they was the kind of critters has got all

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<v Speaker 1>the mermaids stories and such started. They had all kinds

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<v Speaker 1>of cities on the sea bottom, and his iron was

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<v Speaker 1>heaved up from there. Welcome to stuff to blow your

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<v Speaker 1>mind from How Stuffworks dot com. Hey, you welcome to

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<v Speaker 1>stuff to blow your mind. My name is Robert Lamb

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<v Speaker 1>and I'm Joe McCormick. And if you recognize what those

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<v Speaker 1>sources were, you probably can tell we're gonna be talking

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<v Speaker 1>about some mirror creatures, some sea folks, something like that today.

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<v Speaker 1>That's right. The first was from Homer's the Odyssey, the

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<v Speaker 1>Samuel Butler translation. The second was from HP Lovecraft The

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<v Speaker 1>Shadow Over in Smith. Now, there is always an alluring

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<v Speaker 1>quality to the idea that there's stuff happening down at

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<v Speaker 1>the bottom of the ocean that has more than just

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<v Speaker 1>an animal quality, but some kind of intelligence or organizing

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<v Speaker 1>principle to it. I think of in the George R.

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<v Speaker 1>Martin books, there's this character. Do you remember this guy, Robert,

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<v Speaker 1>who is like a court jester and the in stand

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<v Speaker 1>Barathians Court, who's always singing about what happens under the

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<v Speaker 1>bottom of the sea. No, I've forgotten about this. Well,

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<v Speaker 1>he like falls in the water at some point and

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<v Speaker 1>gets rescued, and after that he's always saying, like under

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<v Speaker 1>the sea that I don't remember what he says, but

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<v Speaker 1>it's like they have feet, you know, people people walk

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<v Speaker 1>upside down on their hands. And then he always says,

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<v Speaker 1>I know, I know, ho ho ho, And it's kind

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<v Speaker 1>of mysterious. Oh yeah, this does ring about now. Well,

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<v Speaker 1>you know, before even before we had proper mirrors, the uh,

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<v Speaker 1>the ocean was kind of the looking glass, right, it

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<v Speaker 1>was kind of the mirror world. Yeah, so any of

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<v Speaker 1>those stories where you wonder if there's actually some kind

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<v Speaker 1>of creature living on the other side of the mirror,

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<v Speaker 1>if that's another universe we're peering through. Into. All of

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<v Speaker 1>that applies to the water as well. Yeah, I mean,

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<v Speaker 1>it's interesting when you think of all the various specimens,

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<v Speaker 1>the Mermaids, the Gilman, the sirens. It's fascinating. The humans

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<v Speaker 1>have seemingly always dreamt up humanoids from the deep, not

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<v Speaker 1>just monsters, but humanoids. Yeah, I mean, because you can

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<v Speaker 1>certainly expand it and getting the whole realm of sea

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<v Speaker 1>monsters and various animal fish hybrids. But there's something particular

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<v Speaker 1>about those humanoid or partially humanoid creatures, a mirror world

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<v Speaker 1>beneath the waves, and people of some sort that occupied

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<v Speaker 1>the depths. Yeah, I mean, even before you had somebody

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<v Speaker 1>like Giordano Bruno imagining that there could be other planets

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<v Speaker 1>with surfaces like our planet that could have creatures dwelling

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<v Speaker 1>on them. You know, when people didn't really have that

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<v Speaker 1>conception of the sky, you could still definitely wonder about

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<v Speaker 1>something like that under the ocean. That was like sort

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<v Speaker 1>of the first outer space. It was the original alien world. Yeah, indeed,

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<v Speaker 1>and without a real means of exploring it or understanding it,

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<v Speaker 1>you were just left with whatever happened to swim up

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<v Speaker 1>with within view, whatever happened to wash up dead and

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<v Speaker 1>partially rotted away on the shoreline whatever you were able

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<v Speaker 1>to pull up with with line or net. Dude, the

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<v Speaker 1>stuff that washes up dead on the beaches of the

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<v Speaker 1>Earth is terrifying and crazy. Now, even though we have

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<v Speaker 1>like photos and modern science. Can you imagine that happening

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<v Speaker 1>in a world where you know, the New Jersey beach

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<v Speaker 1>monster washes up, but it's in the Middle Ages, in

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<v Speaker 1>China or something. Yeah, it's actually really fascinating to look back,

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<v Speaker 1>particularly at a lot of the sea monster illustrations and

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<v Speaker 1>old maps. There's a book by a Chet Van Duzer

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<v Speaker 1>Sea Monsters of Medieval and Renaissance Maps, and and he he.

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<v Speaker 1>It's filled with wonderful illustrations. But you get to look

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<v Speaker 1>at at all these various creatures. You know that some

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<v Speaker 1>fairly realistic you can look at and say, well, that's

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<v Speaker 1>clearly supposed to be a walrus. That's supposed to be

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<v Speaker 1>a whale. It just has too many blowholes. And some

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<v Speaker 1>of them you look at and you realize, well, this

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<v Speaker 1>is essentially what you might see if you saw the

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<v Speaker 1>put partially decomposed body of a whale. Something enormous but

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<v Speaker 1>a little more beaked looking. Now. In that book, Van

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<v Speaker 1>Duzer points out that few maps survive from antiquity, but

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<v Speaker 1>there are map like mentions and map like artifacts, such

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<v Speaker 1>as there's an Assyrian freeze from the Palace of Kings

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<v Speaker 1>saga on the second early eighth century BC that clearly

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<v Speaker 1>depicts two Assyrian merment. And it's great because if you've

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<v Speaker 1>ever seen Assyrian reliefs or carvings before, they've they've all

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<v Speaker 1>got the same head, you know, it's all that same

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<v Speaker 1>guy with the same curly beard and the hat. And

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<v Speaker 1>these mermaids are like that too. Yeah, And then you

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<v Speaker 1>you look at other ancient writings, I mean, they're mentioned

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<v Speaker 1>in ovid Ovid's writing The Metamorphosis. Ovid lived forty three

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<v Speaker 1>b c E To seventeen or eighteen CE, and he

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<v Speaker 1>described the gates of the Palace of the Sun as

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<v Speaker 1>containing all of these images of mer people. The dark

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<v Speaker 1>blue sea contains the gods melodious Triton shifting Proteus uh

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<v Speaker 1>Aegian crushing two huge whales together his arms across their backs,

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<v Speaker 1>and Doris with her daughters, some seen swimming, some sitting

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<v Speaker 1>on rocks drying their sea green hair, some writing the

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<v Speaker 1>backs of fish. And you can you can keep going

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<v Speaker 1>back in time too. I mean, as Nancy Easterland pointed

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<v Speaker 1>out in your two thousand one paper Hans Christian Andersen's

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<v Speaker 1>Fish out of Water, the Babylonians recognized gods with fish

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<v Speaker 1>features or fish hybridity. Yeah, you can sort of see

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<v Speaker 1>this as an extension of the way that early creation

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<v Speaker 1>myths and ancient gods often had water aspects, like like

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<v Speaker 1>Tiamatta Nabsu, you know, the freshwater and the salt water,

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<v Speaker 1>or the idea of the creation stories which almost always

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<v Speaker 1>involve waters, right, you know, the chaos hover or the

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<v Speaker 1>being hovering out over the waters. Yeah, calling back to

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<v Speaker 1>our Order out of Chaos episode. And we've talked about

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<v Speaker 1>Inky as well before. The Sumerian water god, which is

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<v Speaker 1>sometimes described it's sometimes described as having a cloak of

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<v Speaker 1>a fish or scaled skin. Wait, a cloak of a

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<v Speaker 1>fish or a cloak made out of multiple fish or

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<v Speaker 1>one of the images I saw it looked like a

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<v Speaker 1>cloak of little fish icons like it, like the cloak

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<v Speaker 1>was made out of fish emoticons. That's good, pretty great,

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<v Speaker 1>that's amazing. And get this. The zig Rot, where people

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<v Speaker 1>would worship Inky, was known as House of the Subterranean Waters. Well,

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<v Speaker 1>that seems to sort of complete the Ziggurat trinity because

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<v Speaker 1>we we've talked about zigarattes before, the Ziggaratta Etemenanki, which

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<v Speaker 1>was sometimes believed to be associated with the historical idea

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<v Speaker 1>of the Tower of Babel. I think that name means

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<v Speaker 1>something like the house of the foundation of heaven and Earth,

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<v Speaker 1>very regal sounding zigaratte. As if there's another kind of

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<v Speaker 1>zigatte right now, additionally we have this is just kind

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<v Speaker 1>of a humble ziggaratte. Yeah, there's no such thing. If

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<v Speaker 1>it's gonna be a zigaratte, it's gonna be a zigaratte. Now.

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<v Speaker 1>Additionally we have we have fish tailed gods and water

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<v Speaker 1>dragons found throughout the cultures of India, China, and Japan.

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<v Speaker 1>And uh Nancy Nancy Easterland sums up a lot of

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<v Speaker 1>this nicely. She says, quote, some of the mythological sea

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<v Speaker 1>beings and deities, such as Poseidon and the Sirens were

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<v Speaker 1>not originally associated with water and piicine anatomy. The sirens

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<v Speaker 1>were originally birds, indicating that divine our and womanly allure

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<v Speaker 1>became combined with the power and promise of the sea

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<v Speaker 1>when ancient cultures undertook maritime war and trade. So she

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<v Speaker 1>argues that the that mur folk and mermaids, all these creatures,

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<v Speaker 1>they're ultimately the descendants or in her words, the scale

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<v Speaker 1>down descendants, which I like because of scales. Uh, these

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<v Speaker 1>are just the scale down descendants of ancient sea gods. Yeah,

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<v Speaker 1>that seems like one example of the principle that displaced

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<v Speaker 1>gods or or fading gods of older theologies often appear

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<v Speaker 1>in sort of lower status or demoted roles in newer

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<v Speaker 1>versions of religions. Yeah, the old trope of the former

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<v Speaker 1>pagan god becomes a demon in medieval Christian traditions. So

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<v Speaker 1>obviously we're talking about mr Folk water dwelling humanoids of

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<v Speaker 1>various kinds today, and this is going to be the

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<v Speaker 1>first part of a two part episode. The first one

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<v Speaker 1>here we want to discuss the sort of global mr

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<v Speaker 1>Folk mythology and all of the different ideas of humanoids

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<v Speaker 1>living in the deep and what that says about us

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<v Speaker 1>culturally and where these ideas come from. And then in

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<v Speaker 1>the next episode we're going to focus more on the

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<v Speaker 1>science of aquatic humanoids. Yeah, so this is gonna be

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<v Speaker 1>the mythology and fiction episode, and the next one will

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<v Speaker 1>be the Science and Speculative Science episode. Now, Robert, one

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<v Speaker 1>of the first ones you mentioned was the sirens. That's right, Yeah,

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<v Speaker 1>I mean when we we had the reading from the

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<v Speaker 1>Odyssey at the start of the episode that refers to them.

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<v Speaker 1>But one thing you'll notice is that there was no

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<v Speaker 1>description of the sirens. Yeah, what do they look like? Well,

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<v Speaker 1>we don't know, because Homer never actually describes them. Uh.

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<v Speaker 1>They were later described though, as being half bird, much

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<v Speaker 1>like the Harpie, and later periods of development merged them

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<v Speaker 1>with the Northern mermaid in Christian Europe, but medieval Beast

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<v Speaker 1>Area's stuck to the bird hybridity though up through at

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<v Speaker 1>least twelve twenty, and then you had this gentleman Isidore

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<v Speaker 1>of Seville who lived of five sixty through sixty six,

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<v Speaker 1>and he attributed them with scales and webbed feet and

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<v Speaker 1>sometimes tales and wings as well. But from the Middle

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<v Speaker 1>Ages onward, that's where the sirens really took on the

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<v Speaker 1>mermaid look. And it's stuck. I'm trying to think of

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<v Speaker 1>depictions of them I've seen in movies, but I don't

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<v Speaker 1>think I have. The only thing that comes to mind is, oh, brother,

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<v Speaker 1>where art thou, but in that they're not hybrids. They're

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<v Speaker 1>just humans that are. But they are in a creek bed,

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<v Speaker 1>that's right. I feel like a lot of the depictions

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<v Speaker 1>that that I'm accustomed to, mainly through the Time Life

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<v Speaker 1>book series of myths and monsters and myths and legends,

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<v Speaker 1>and there was there were some siren images in there,

0:12:33.760 --> 0:12:37.240
<v Speaker 1>and a lot of them were just basically beautiful women

0:12:37.280 --> 0:12:42.079
<v Speaker 1>out on rocks, luring the the the wide eyed Greek

0:12:42.160 --> 0:12:44.320
<v Speaker 1>sailors to their doom. Now, of course, if you're not

0:12:44.360 --> 0:12:48.400
<v Speaker 1>familiar with the story, it's that the sirens would sing, right,

0:12:48.480 --> 0:12:51.120
<v Speaker 1>and that they're singing was so lovely that it would

0:12:51.200 --> 0:12:53.480
<v Speaker 1>drive men mad. And it would and they would want

0:12:53.520 --> 0:12:55.959
<v Speaker 1>to come ashore to meet the sirens, I guess, or

0:12:56.000 --> 0:12:58.480
<v Speaker 1>be drawn to the singing, but instead their vessels would

0:12:58.480 --> 0:13:02.360
<v Speaker 1>be dashed upon the rocks, right, Yeah. And various accounts

0:13:02.360 --> 0:13:05.120
<v Speaker 1>of the sirens that they vary, like maybe you'd starve

0:13:05.160 --> 0:13:07.520
<v Speaker 1>to death, or you perhaps you'd drown. I guess. The

0:13:07.559 --> 0:13:10.800
<v Speaker 1>basic underlying reality of the myth is the ocean is

0:13:10.840 --> 0:13:13.840
<v Speaker 1>a dangerous place, right, and if you go out upon

0:13:13.920 --> 0:13:17.640
<v Speaker 1>the ocean, you might meet your do I always thought

0:13:17.720 --> 0:13:21.560
<v Speaker 1>that what Odysseus does in the story of his encounter

0:13:21.679 --> 0:13:25.000
<v Speaker 1>with the sirens was an interesting sort of metaphor for

0:13:26.040 --> 0:13:29.959
<v Speaker 1>the ways some people experiment with mind altering substances, which

0:13:30.000 --> 0:13:32.120
<v Speaker 1>is that he has his men lash him to the

0:13:32.120 --> 0:13:35.040
<v Speaker 1>ship's mast so that he can't control you know, he

0:13:35.080 --> 0:13:38.000
<v Speaker 1>can't drive the ship into the rocks. But all the

0:13:38.040 --> 0:13:40.280
<v Speaker 1>other men plug their ears, and he wants to hear it.

0:13:40.480 --> 0:13:43.480
<v Speaker 1>They're all the designated drivers. Yes, though in a sense

0:13:43.520 --> 0:13:45.640
<v Speaker 1>he's the designated driver because he is the only one

0:13:45.679 --> 0:13:48.800
<v Speaker 1>who can tell them when they're out of the sirens range.

0:13:49.040 --> 0:13:52.720
<v Speaker 1>But but yeah, they're they're all plugged up. He's the

0:13:52.760 --> 0:13:57.160
<v Speaker 1>one that's a that's their rope to the mast, begging

0:13:57.160 --> 0:13:59.320
<v Speaker 1>to be let free, and their industrict orders that the

0:13:59.320 --> 0:14:01.040
<v Speaker 1>more I begged, the more you need to wrote me

0:14:01.120 --> 0:14:06.800
<v Speaker 1>to the mast. Now another interesting uh individual or race,

0:14:06.920 --> 0:14:09.400
<v Speaker 1>depending on how you look at it, from Greek Mytholity,

0:14:09.720 --> 0:14:13.920
<v Speaker 1>the Triton. So Triton was originally a specific mirror person.

0:14:14.520 --> 0:14:17.280
<v Speaker 1>But Ariel's father, right is was that his name in

0:14:17.280 --> 0:14:19.480
<v Speaker 1>the cartoon in the Disney movie, wasn't it? I thought

0:14:19.560 --> 0:14:23.640
<v Speaker 1>you just saw a little mermaid themed show, and I did,

0:14:23.680 --> 0:14:26.120
<v Speaker 1>But it was at wiki Watchie, which is the long

0:14:26.200 --> 0:14:30.760
<v Speaker 1>running mermaid show there. And the underwater dancing is a

0:14:30.840 --> 0:14:33.880
<v Speaker 1>very limited storytelling medium. And I don't think her father

0:14:33.920 --> 0:14:36.520
<v Speaker 1>ever showed up. Okay, yeah, I think that's his name.

0:14:36.600 --> 0:14:38.440
<v Speaker 1>I remember this from childhood, the guy with the big

0:14:38.480 --> 0:14:42.080
<v Speaker 1>beard and the trident. Okay, the mayor man king. He's

0:14:42.160 --> 0:14:46.320
<v Speaker 1>King Triton. Okay, I definitely remember him, but I didn't

0:14:46.320 --> 0:14:50.920
<v Speaker 1>remember his name. Well. Uh. The Triton's eventually became seen

0:14:51.000 --> 0:14:53.520
<v Speaker 1>as just a class of murr people in Greek myth.

0:14:53.880 --> 0:14:57.000
<v Speaker 1>They were the sons of Poseidon and Amphitrite. They had

0:14:57.040 --> 0:14:59.960
<v Speaker 1>humanoid bodies covered in scales, and then they had dolphin

0:15:00.120 --> 0:15:03.880
<v Speaker 1>tails matted green or yellow hair. They had gills as

0:15:03.880 --> 0:15:08.240
<v Speaker 1>well as pointed kind of elf ears, wide mouths things,

0:15:08.320 --> 0:15:10.840
<v Speaker 1>and then they typically would serve as escorts for the

0:15:11.320 --> 0:15:15.280
<v Speaker 1>Nereid sea nymphs as well as general attendants for Seed

0:15:15.320 --> 0:15:18.720
<v Speaker 1>of Entity. And our old friend Hessiod said that they

0:15:18.720 --> 0:15:22.480
<v Speaker 1>inhabited golden palaces under the sea. Now it sounds like

0:15:22.560 --> 0:15:25.400
<v Speaker 1>King Triton, Yeah, exactly. It's it's that this is key

0:15:25.440 --> 0:15:28.120
<v Speaker 1>to so many of our our myths and legends of

0:15:28.200 --> 0:15:31.080
<v Speaker 1>my people. Now I'm wondering This is kind of interesting

0:15:31.120 --> 0:15:35.720
<v Speaker 1>that it's combining features of the house of Ichthos. Right,

0:15:35.800 --> 0:15:38.960
<v Speaker 1>it's got the scales and the fish like characteristics, but

0:15:39.040 --> 0:15:42.520
<v Speaker 1>then they've also got dolphin tales, So there's this melding

0:15:42.600 --> 0:15:45.760
<v Speaker 1>of aquatic mammals and fish. Well, of course you have

0:15:45.800 --> 0:15:48.520
<v Speaker 1>to remember that for the longest time, this was not

0:15:48.600 --> 0:15:51.680
<v Speaker 1>a clear distinction, the idea that the dolphins were not fish,

0:15:52.560 --> 0:15:55.200
<v Speaker 1>So it makes sense it just mesh it all up

0:15:55.240 --> 0:16:00.000
<v Speaker 1>under miscellaneous sea beasts. And also in medieval times, tritons

0:16:00.040 --> 0:16:03.920
<v Speaker 1>were made the male counterparts of sirens, the male counterparts,

0:16:03.960 --> 0:16:06.520
<v Speaker 1>as in like they were the same species, or like

0:16:06.760 --> 0:16:10.120
<v Speaker 1>they were just friends or what. My understanding is that

0:16:10.200 --> 0:16:12.840
<v Speaker 1>it's like they were of the same species. If one

0:16:13.320 --> 0:16:17.400
<v Speaker 1>dares to get too technical with your your mythological people's

0:16:17.680 --> 0:16:20.200
<v Speaker 1>under the waves. And I think this will be very

0:16:20.200 --> 0:16:24.080
<v Speaker 1>interesting later on when we discussed modern treatments of mermaids

0:16:24.120 --> 0:16:29.640
<v Speaker 1>and fish people. Okay, so Fang's scales, dolphin tales, humanoid characteristics.

0:16:29.640 --> 0:16:31.760
<v Speaker 1>That's not enough hybrid City for me. I want you

0:16:31.840 --> 0:16:34.240
<v Speaker 1>to mash in some more stuff. Well you're in luck, Joe,

0:16:34.240 --> 0:16:37.120
<v Speaker 1>because there there's another creature to consider here. The a

0:16:37.280 --> 0:16:42.040
<v Speaker 1>theo centaur. Yes, so you had something called a centauro triton,

0:16:42.160 --> 0:16:45.560
<v Speaker 1>which is basically what occurs when you have a triton

0:16:45.640 --> 0:16:50.440
<v Speaker 1>that's depicted with like like a definite dolphin esque hind quarters.

0:16:51.520 --> 0:16:54.160
<v Speaker 1>But then the atho centaur takes the hybrid city to

0:16:54.200 --> 0:16:57.480
<v Speaker 1>a whole another level. So we see this and around

0:16:57.680 --> 0:17:01.640
<v Speaker 1>the third century common Air. Uh. And this is found

0:17:01.640 --> 0:17:06.560
<v Speaker 1>in the natural history text Physiologists. Uh. And this creature,

0:17:06.640 --> 0:17:08.639
<v Speaker 1>the echio centaur, was said to have the torso and

0:17:08.720 --> 0:17:11.399
<v Speaker 1>head of a man, the four legs of a horse

0:17:11.520 --> 0:17:14.840
<v Speaker 1>or lion are the hind quarters of a dolphin, and

0:17:14.960 --> 0:17:19.360
<v Speaker 1>unlike the centaur o tritan, they had scale. Now I'm

0:17:20.080 --> 0:17:24.239
<v Speaker 1>so imagining what kind of habitat this creature dwells in.

0:17:25.520 --> 0:17:28.000
<v Speaker 1>When would it be useful to have the four legs

0:17:28.119 --> 0:17:31.840
<v Speaker 1>of a horse and the tail of a dolphin? Well,

0:17:31.880 --> 0:17:33.440
<v Speaker 1>I mean, you could really tease that apart and get

0:17:33.440 --> 0:17:35.919
<v Speaker 1>into I guess the symbolic meaning of the things, or

0:17:36.000 --> 0:17:38.399
<v Speaker 1>you you end up coming back to your idea of like,

0:17:38.440 --> 0:17:41.440
<v Speaker 1>here's something washed up on the beach. Makes sense of it,

0:17:41.680 --> 0:17:43.880
<v Speaker 1>and well, this is kind of the story that ends

0:17:43.920 --> 0:17:47.240
<v Speaker 1>up spreading about it. There are no classical accounts of

0:17:47.280 --> 0:17:49.920
<v Speaker 1>the Ichthyo centaur. According to the resources I was looking

0:17:49.920 --> 0:17:52.920
<v Speaker 1>at button that they remained a decorative motif, which is

0:17:53.000 --> 0:17:54.840
<v Speaker 1>kind of the ultimate fate of a lot of these,

0:17:54.920 --> 0:17:57.800
<v Speaker 1>like the mermaid and the Uh and the triton and

0:17:57.880 --> 0:18:02.520
<v Speaker 1>the Ethio centaur, they become just part of medieval iconography

0:18:02.680 --> 0:18:04.920
<v Speaker 1>going forward, and they come to symbolize other things, the

0:18:04.960 --> 0:18:09.000
<v Speaker 1>Mermaid particular becoming to symbolize to sort of the the

0:18:09.160 --> 0:18:13.280
<v Speaker 1>the evil and monstrous nature of the female Uh sometimes

0:18:13.280 --> 0:18:15.879
<v Speaker 1>depicted Uh, I believe with a with a fish to

0:18:15.920 --> 0:18:19.679
<v Speaker 1>show that she is entrapping the Christian soul. Yeah. I

0:18:19.760 --> 0:18:22.080
<v Speaker 1>often think of the tradition of the mermaid as being

0:18:22.240 --> 0:18:27.040
<v Speaker 1>one of temptation. Like that, it it establishes kind of

0:18:27.080 --> 0:18:31.640
<v Speaker 1>like a foolish and weak willed sailor that will give

0:18:31.680 --> 0:18:34.440
<v Speaker 1>in to the temptation of the mermaid because he has

0:18:34.480 --> 0:18:38.199
<v Speaker 1>not properly disciplined his spirit to resist sin. It reminds

0:18:38.240 --> 0:18:41.680
<v Speaker 1>me a lot of the incubi and succubi legends we've

0:18:41.680 --> 0:18:44.800
<v Speaker 1>discussed in the podcast before, where the feet would be

0:18:44.840 --> 0:18:47.280
<v Speaker 1>a giveaway. The feet would be the feet of a beast,

0:18:47.760 --> 0:18:52.000
<v Speaker 1>and therefore any any rational believer would notice the feet

0:18:52.600 --> 0:18:55.960
<v Speaker 1>of the creature and and just and cease to pursue

0:18:56.480 --> 0:19:02.159
<v Speaker 1>this foolish pairing. But that's an interesting parallel, like that

0:19:02.200 --> 0:19:04.639
<v Speaker 1>they both go back to this idea of the center

0:19:04.720 --> 0:19:07.879
<v Speaker 1>as someone who's oblivious to difference. Yeah, like they can't

0:19:07.880 --> 0:19:11.200
<v Speaker 1>see all the warning signs here, the main warning sign

0:19:11.200 --> 0:19:14.280
<v Speaker 1>of course, being that the individual is part fish. All right, well,

0:19:14.280 --> 0:19:15.879
<v Speaker 1>maybe we should take a quick break and then we

0:19:15.920 --> 0:19:19.399
<v Speaker 1>come back. We will discuss more aquatic humanoid legends from

0:19:19.440 --> 0:19:25.760
<v Speaker 1>around the world. Alright, we're back. So not every mirror

0:19:25.840 --> 0:19:30.439
<v Speaker 1>person in mythology and legend is a villain. Sometimes you

0:19:30.480 --> 0:19:34.119
<v Speaker 1>see some that that have beneficial aspects as well. There's,

0:19:34.160 --> 0:19:38.280
<v Speaker 1>for instance, the the the Nno of Japanese legend. This

0:19:38.359 --> 0:19:40.960
<v Speaker 1>is essentially less of a mermaid and more of just

0:19:41.000 --> 0:19:44.720
<v Speaker 1>a fish with a beautiful woman's face, and it's protective

0:19:44.800 --> 0:19:48.119
<v Speaker 1>and warns of misfortune on land and sea. And then

0:19:48.119 --> 0:19:52.800
<v Speaker 1>there's also an interesting one from the Micmac people of

0:19:53.320 --> 0:19:57.159
<v Speaker 1>eastern Canada. They were known as the halfway people. Uh,

0:19:57.240 --> 0:19:59.600
<v Speaker 1>these particular mr folk they had the upper bodies of

0:19:59.600 --> 0:20:01.639
<v Speaker 1>a body of a human and a lower body of

0:20:01.640 --> 0:20:05.440
<v Speaker 1>a fish, and they'd warn fishermen of coming storms or

0:20:05.480 --> 0:20:08.800
<v Speaker 1>invoke storms if they were disrespected. Now I have to

0:20:08.840 --> 0:20:12.680
<v Speaker 1>add another North American or Canadian entry, a less fulkloric

0:20:12.760 --> 0:20:14.560
<v Speaker 1>and more of a one off. But I'm adding it

0:20:14.640 --> 0:20:19.280
<v Speaker 1>because I've seen this in person, Robert the Bant Merman.

0:20:20.359 --> 0:20:22.480
<v Speaker 1>You've looked up images, right, I did. I was not

0:20:22.520 --> 0:20:24.040
<v Speaker 1>familiar with this, and I had, of course heard of

0:20:24.040 --> 0:20:27.080
<v Speaker 1>the Fiji Mermaid, and I've never been to bath, but

0:20:27.320 --> 0:20:29.119
<v Speaker 1>I'm familiar with it. You know, you've talked about your

0:20:29.119 --> 0:20:32.159
<v Speaker 1>adventures there, and it does not seem like a likely

0:20:33.040 --> 0:20:36.760
<v Speaker 1>mermaid destination. No, not really. I mean, so this is Inland, Canada.

0:20:36.840 --> 0:20:39.399
<v Speaker 1>This is in Alberta and Bant National Park. So this

0:20:39.480 --> 0:20:43.679
<v Speaker 1>is a mountainous region, not a not a coastal region,

0:20:43.680 --> 0:20:46.919
<v Speaker 1>but it has lakes, and so in these lakes, I

0:20:46.960 --> 0:20:49.800
<v Speaker 1>guess one might expect to find some kind of hybrid

0:20:50.000 --> 0:20:54.240
<v Speaker 1>humanoid aquatic creature. And so inside this business in ban

0:20:54.480 --> 0:20:57.280
<v Speaker 1>f in Alberta, there is a little store called the

0:20:57.320 --> 0:20:59.800
<v Speaker 1>Indian Trading Company, and in the back of the store

0:21:00.240 --> 0:21:05.440
<v Speaker 1>there is a taxidermy creature that's half fish, half humanoid

0:21:05.480 --> 0:21:08.760
<v Speaker 1>gremlin and it looks like, I don't know, how would

0:21:08.760 --> 0:21:10.680
<v Speaker 1>you describe it, Like the back of it just looks

0:21:10.720 --> 0:21:12.600
<v Speaker 1>straight up like a fish. It's a fish with the

0:21:12.640 --> 0:21:16.119
<v Speaker 1>head cut off, and then that fish just goes straight

0:21:16.119 --> 0:21:20.600
<v Speaker 1>into some ribs with with like human baby arms but

0:21:20.680 --> 0:21:24.560
<v Speaker 1>with claws on them, and a scary looking head that

0:21:24.680 --> 0:21:29.359
<v Speaker 1>has hair. I mean it looks like a taxidermied creation.

0:21:29.359 --> 0:21:31.320
<v Speaker 1>I mean that is what it is. Yes, it is

0:21:31.320 --> 0:21:34.040
<v Speaker 1>a fish and probably some sort of a small monkey

0:21:34.119 --> 0:21:37.280
<v Speaker 1>that the remains of which we were sewn together. Yeah,

0:21:37.359 --> 0:21:39.720
<v Speaker 1>or the I think it's also possible that the top

0:21:39.760 --> 0:21:42.320
<v Speaker 1>half of it could just be artificial. Think it could

0:21:42.359 --> 0:21:45.439
<v Speaker 1>be a crafted artifact. According to a write up on

0:21:45.440 --> 0:21:48.400
<v Speaker 1>Atlas Obscurity, it was probably bought by a man named

0:21:48.440 --> 0:21:51.560
<v Speaker 1>Norman Luxton, who is the proprietor of the shop around

0:21:51.600 --> 0:21:54.320
<v Speaker 1>nineteen fifteen when it was when it first showed up there.

0:21:54.920 --> 0:21:57.240
<v Speaker 1>It's very much in the traditional of like the P. T.

0:21:57.359 --> 0:22:00.359
<v Speaker 1>Barnum kind of thing that the Fiji mermaid. Yes, so

0:22:00.440 --> 0:22:03.080
<v Speaker 1>some kind of a side shoe oddity sort of thing. Yeah,

0:22:03.119 --> 0:22:07.200
<v Speaker 1>except it stays right here in this uh, in this store.

0:22:07.480 --> 0:22:09.720
<v Speaker 1>I don't know how long it's been totally stationary there.

0:22:09.720 --> 0:22:11.240
<v Speaker 1>But yeah, if you go to bamp and you go

0:22:11.280 --> 0:22:13.360
<v Speaker 1>to the store and you go into the back room.

0:22:13.560 --> 0:22:15.719
<v Speaker 1>You will see lots of oddities. There is like a

0:22:15.760 --> 0:22:19.240
<v Speaker 1>giant taxidermy bear I think, and some moose heads and

0:22:19.280 --> 0:22:21.840
<v Speaker 1>other local stuff. But yeah, this thing is in a

0:22:21.880 --> 0:22:24.119
<v Speaker 1>glass case. It's got a mirror behind it, and they

0:22:24.160 --> 0:22:28.159
<v Speaker 1>sell postcards. It's like I saw them from Herman. Interesting.

0:22:28.280 --> 0:22:30.680
<v Speaker 1>Well that's that. I've got to check that out when

0:22:30.720 --> 0:22:34.200
<v Speaker 1>I finally get up to ban Now, speaking of Canadian

0:22:34.280 --> 0:22:37.040
<v Speaker 1>we can sort of extend that and think of French

0:22:37.440 --> 0:22:42.000
<v Speaker 1>traditions as well. There is a mermaid in French traditions

0:22:42.080 --> 0:22:45.920
<v Speaker 1>known as Melosne, and much like a kidna, the mother

0:22:46.000 --> 0:22:49.159
<v Speaker 1>of monsters in Greek myth, the French mermaid here boasts

0:22:49.200 --> 0:22:52.440
<v Speaker 1>a two pronged tale. Oh you know what that reminds

0:22:52.520 --> 0:22:55.760
<v Speaker 1>me of Dagon? Well yeah, I think you're gonna say Starbucks.

0:22:55.800 --> 0:22:59.399
<v Speaker 1>But yes. Also the movie, the Stewart Gordon movie Dagon

0:22:59.560 --> 0:23:01.439
<v Speaker 1>that came out in two thousand and one. It's kind

0:23:01.480 --> 0:23:03.920
<v Speaker 1>of a mixed bag. Not not a great movie, but

0:23:04.160 --> 0:23:06.159
<v Speaker 1>there's some things to like about it. Yeah, it's a

0:23:06.320 --> 0:23:09.240
<v Speaker 1>love craft Ian like it's basically an adaptation of shadow

0:23:09.280 --> 0:23:11.879
<v Speaker 1>Over in Smith, but they lean into the mermaids a

0:23:11.920 --> 0:23:14.159
<v Speaker 1>little more. They lean into the sex and violence a

0:23:14.160 --> 0:23:16.680
<v Speaker 1>little more. Uh, it's worth checking out if you like

0:23:16.920 --> 0:23:21.760
<v Speaker 1>violent fish people movies. Yeah, but what about Starbucks Starbucks, Well,

0:23:22.840 --> 0:23:25.840
<v Speaker 1>just coffee basically. But but that that logo with the

0:23:25.920 --> 0:23:29.919
<v Speaker 1>mermaid with the two pronged tail, uh, with going up

0:23:29.920 --> 0:23:33.800
<v Speaker 1>on each side of the creature, Like that's basically melocene

0:23:34.000 --> 0:23:35.440
<v Speaker 1>or a kid not, depending on how you want to

0:23:35.440 --> 0:23:36.840
<v Speaker 1>look at Robert. I hate to say it, but I

0:23:36.880 --> 0:23:39.520
<v Speaker 1>don't think anybody ever pays attention to that logo unless

0:23:39.600 --> 0:23:41.560
<v Speaker 1>they're trying to get mad about it or not having

0:23:41.600 --> 0:23:44.840
<v Speaker 1>a Sanda hat or something. It would be interesting if

0:23:44.880 --> 0:23:46.639
<v Speaker 1>people started getting mad over that, is, like, why does

0:23:46.680 --> 0:23:48.959
<v Speaker 1>this mermaid have two tales instead of one? We want

0:23:48.960 --> 0:23:53.399
<v Speaker 1>an American Mermaid, not a French Mermaid. One tale, one country,

0:23:53.440 --> 0:23:56.639
<v Speaker 1>one tale. Well, they're probably, you know, pining for the

0:23:56.800 --> 0:24:02.159
<v Speaker 1>classic mermaid the have for the Danish Mermaid. Why is

0:24:02.280 --> 0:24:04.439
<v Speaker 1>this the classic? Well, you know, because when you when

0:24:04.480 --> 0:24:06.760
<v Speaker 1>you really think about mermaids, you think of, like Hans

0:24:06.840 --> 0:24:10.120
<v Speaker 1>Christian Andersen, you think of northern Europe. So to be clear,

0:24:10.200 --> 0:24:14.320
<v Speaker 1>Hans Christian Anderson is the author of the Little Mermaid

0:24:14.440 --> 0:24:18.520
<v Speaker 1>story that the Disney movie is loosely based on very loosely,

0:24:18.680 --> 0:24:21.359
<v Speaker 1>because in his version there's a lot more like blood

0:24:21.480 --> 0:24:24.280
<v Speaker 1>and cutting off feed and stuff. Oh yes, it's a

0:24:24.320 --> 0:24:27.359
<v Speaker 1>bit a bit more violent. But but over in denmarkt

0:24:27.440 --> 0:24:30.359
<v Speaker 1>they did have to have frew and uh, this is

0:24:30.440 --> 0:24:33.199
<v Speaker 1>a that that's a pretty helpful mermaid because it can

0:24:33.200 --> 0:24:36.320
<v Speaker 1>also tell the future, and it allegedly foretold the birth

0:24:36.800 --> 0:24:41.439
<v Speaker 1>of Danish King Christian the fourth of Denmark. So that's

0:24:41.480 --> 0:24:44.080
<v Speaker 1>a that's a beneficial mermaid for you, okay. And of

0:24:44.160 --> 0:24:46.280
<v Speaker 1>course I have to mention the monk fish. Are you

0:24:46.359 --> 0:24:48.560
<v Speaker 1>familiar with the monk fish or perhaps it's kin the

0:24:48.800 --> 0:24:51.600
<v Speaker 1>bishop fish. Well, I know of the monkfish, like the monkfish,

0:24:51.720 --> 0:24:54.040
<v Speaker 1>but you're not thinking of like the monkfish that you

0:24:54.080 --> 0:24:57.320
<v Speaker 1>would eat right. This is this was a creature widely

0:24:57.440 --> 0:25:01.639
<v Speaker 1>reported marine creature in Northern European w described in Ambrose

0:25:01.680 --> 0:25:05.239
<v Speaker 1>Pare's sixteenth century work on Monsters. It had the head

0:25:05.280 --> 0:25:08.240
<v Speaker 1>of a human, the tonstrated hair style of a monk,

0:25:08.920 --> 0:25:14.160
<v Speaker 1>monks cow and cape, and two extremely long flippers. It's

0:25:14.400 --> 0:25:16.920
<v Speaker 1>it's a ridiculous looking creature. It looks like you drew

0:25:17.320 --> 0:25:19.680
<v Speaker 1>a monk as a fish. It's what we're talking about

0:25:20.000 --> 0:25:23.680
<v Speaker 1>it sounds I've seen the medieval drawings. But the cool

0:25:23.760 --> 0:25:25.480
<v Speaker 1>thing is that there's a very strong case to be

0:25:25.600 --> 0:25:29.840
<v Speaker 1>made that these were based on descriptions of dead giant squid,

0:25:30.400 --> 0:25:34.240
<v Speaker 1>because you have this kind of you know, thick, lumpy

0:25:34.400 --> 0:25:36.879
<v Speaker 1>body that kind of tapers off on one end and

0:25:37.000 --> 0:25:40.280
<v Speaker 1>then has what a number of tentacles and then two

0:25:40.520 --> 0:25:45.320
<v Speaker 1>very long additional arms that would have been the two

0:25:45.400 --> 0:25:48.320
<v Speaker 1>extremely long flippers of the monk fish. Yeah, I'm looking

0:25:48.440 --> 0:25:51.800
<v Speaker 1>at the comparisons right now, I can see why that

0:25:51.960 --> 0:25:54.159
<v Speaker 1>would have been the case. And there was also a

0:25:54.280 --> 0:25:56.800
<v Speaker 1>Chinese variant of this, the Hi Ho Shun, which was

0:25:57.119 --> 0:26:01.080
<v Speaker 1>the sea Buddhist priest. So again we're getting back to

0:26:01.119 --> 0:26:04.040
<v Speaker 1>the idea of when when you're talking about a mythical

0:26:04.119 --> 0:26:06.320
<v Speaker 1>sea creature, there are a number of different ways to

0:26:06.400 --> 0:26:08.320
<v Speaker 1>look at it. You know, is it a former god

0:26:08.440 --> 0:26:11.480
<v Speaker 1>that's been demoted. Is it a dead sea animal that

0:26:11.720 --> 0:26:14.800
<v Speaker 1>that someone has misinterpreted, and then someone else has heard

0:26:14.840 --> 0:26:18.280
<v Speaker 1>about that, and then that person told another individual who

0:26:18.640 --> 0:26:22.760
<v Speaker 1>illustrated and wrote it in in a medieval baster area. Yet, uh,

0:26:23.240 --> 0:26:25.359
<v Speaker 1>these are just a few of the possible excuses for

0:26:25.920 --> 0:26:29.879
<v Speaker 1>many of these fantastic creatures. So is there anything that

0:26:30.160 --> 0:26:33.199
<v Speaker 1>seems to unite all of the legends we've looked at

0:26:33.359 --> 0:26:36.920
<v Speaker 1>so far? Or are aquatic humanoids as diverse as real

0:26:37.040 --> 0:26:41.479
<v Speaker 1>humans or as diverse as other gods and monsters. Well,

0:26:41.480 --> 0:26:44.520
<v Speaker 1>there's always the sense of the familiar yet alien. Yeah,

0:26:45.200 --> 0:26:47.600
<v Speaker 1>and the sense that it's uh, well, lots of lots

0:26:47.640 --> 0:26:50.320
<v Speaker 1>of monsters are familiar yet alien, but that they come

0:26:50.400 --> 0:26:54.879
<v Speaker 1>from another world. The aquatic humanoids do. Yes, they're familiar

0:26:55.040 --> 0:26:57.840
<v Speaker 1>yet yet foreign. They are something, they're there are people

0:26:57.920 --> 0:27:00.399
<v Speaker 1>from the other side of the mirror. Yeah, I've got

0:27:00.440 --> 0:27:02.240
<v Speaker 1>another one. Maybe, let me know what you think about this.

0:27:03.080 --> 0:27:07.679
<v Speaker 1>When I think of ocean dwelling humanoids in mythology and fiction,

0:27:09.040 --> 0:27:12.880
<v Speaker 1>they don't usually seem to be like party hard kind

0:27:12.920 --> 0:27:17.280
<v Speaker 1>of gods or party hard monsters or humanoids. They usually

0:27:17.480 --> 0:27:22.520
<v Speaker 1>seem kind of sad. There's a kind of melancholy that

0:27:22.640 --> 0:27:26.000
<v Speaker 1>we associate with the underwater life and the ocean that

0:27:26.119 --> 0:27:29.399
<v Speaker 1>may come from the sad faces of fish is. I

0:27:29.440 --> 0:27:31.720
<v Speaker 1>don't know if that's too crazy of a stretch. When

0:27:31.760 --> 0:27:36.040
<v Speaker 1>I look at fish faces, I tend to project emotions

0:27:36.119 --> 0:27:38.960
<v Speaker 1>on them, and those emotions are never like happiness. Fish

0:27:39.000 --> 0:27:42.440
<v Speaker 1>faces always look a little bit sad, like they're disappointed

0:27:42.520 --> 0:27:46.359
<v Speaker 1>in something, like they wish things were going better. Well,

0:27:46.640 --> 0:27:48.679
<v Speaker 1>it comes back to the old saying a fish out

0:27:48.720 --> 0:27:51.199
<v Speaker 1>of water as well, Right, there's nothing more awkward than

0:27:51.240 --> 0:27:53.480
<v Speaker 1>a creature that has been taken from its natural habitat

0:27:53.520 --> 0:27:57.520
<v Speaker 1>and thrown into another. The fish out of water is

0:27:57.560 --> 0:28:02.920
<v Speaker 1>a thing that is vulnerable, perhaps doomed. Uh, it is

0:28:02.960 --> 0:28:05.600
<v Speaker 1>in shock and uh. And therefore I think we we

0:28:05.720 --> 0:28:08.760
<v Speaker 1>do see that a lot with our mur folk of

0:28:09.800 --> 0:28:12.560
<v Speaker 1>various designs, in our our myths and our fictions. Yeah,

0:28:12.680 --> 0:28:16.199
<v Speaker 1>sad fish faces and also also kind of a shadowy realm. Right.

0:28:16.320 --> 0:28:21.440
<v Speaker 1>The the the underwater world for these underwater humanoids is

0:28:21.720 --> 0:28:25.240
<v Speaker 1>another world, but it's the world that the sun is

0:28:25.280 --> 0:28:28.080
<v Speaker 1>on the opposite side of the barrier from. Like the

0:28:28.160 --> 0:28:31.040
<v Speaker 1>sun is all ours, and the sun they get is

0:28:31.119 --> 0:28:34.440
<v Speaker 1>just what filters down through the through the membrane of

0:28:34.520 --> 0:28:37.800
<v Speaker 1>the water surface. Yeah. But then sometimes there are depictures

0:28:37.800 --> 0:28:40.600
<v Speaker 1>again the golden cities of the Triton's Yeah, I guess

0:28:40.640 --> 0:28:43.719
<v Speaker 1>that's true. So there is a sense of of the glorious,

0:28:43.840 --> 0:28:46.720
<v Speaker 1>but also the sense of just sort of alien hard

0:28:46.800 --> 0:28:50.280
<v Speaker 1>work as well. Like, I mean, maybe I'm projecting more

0:28:50.320 --> 0:28:55.440
<v Speaker 1>about what what we know from covering aquatic biology and

0:28:55.520 --> 0:28:57.720
<v Speaker 1>just the the aquatic habitat, knowing that it is such

0:28:58.080 --> 0:29:02.040
<v Speaker 1>a place of of intent competition. You know, when I

0:29:02.280 --> 0:29:07.120
<v Speaker 1>think of the the ultimate melancholy underwater humanoids, I got

0:29:07.200 --> 0:29:11.040
<v Speaker 1>to go to the Universal Monster movies, it's the gill Man. Yeah,

0:29:11.320 --> 0:29:13.960
<v Speaker 1>the gil Man. I mean, I imagine most of the

0:29:14.040 --> 0:29:18.360
<v Speaker 1>people listening to this podcast grew up with the gil Man, right,

0:29:18.440 --> 0:29:21.240
<v Speaker 1>creature from the Black Lagoon nine four, part of the

0:29:21.360 --> 0:29:24.960
<v Speaker 1>classic Universal Monster movie canon. Except the gil Man was

0:29:25.120 --> 0:29:27.760
<v Speaker 1>different from a lot of the others in that unlike

0:29:27.960 --> 0:29:32.280
<v Speaker 1>Dracula or Frankenstein, which had been the subject of novels

0:29:32.440 --> 0:29:34.760
<v Speaker 1>of horror and science fiction at the time, the gill

0:29:34.800 --> 0:29:38.600
<v Speaker 1>Man was the synthesis of many of these human mr

0:29:38.720 --> 0:29:41.840
<v Speaker 1>fult kind of traditions, was not from like a novel

0:29:42.000 --> 0:29:45.440
<v Speaker 1>that existed, right. It's uh, there are other interesting facts

0:29:45.440 --> 0:29:48.800
<v Speaker 1>about it too, like, for instance, unlike Frankenstein or Dracula

0:29:49.040 --> 0:29:52.240
<v Speaker 1>or the Mummy, the gil Man was a was a

0:29:52.360 --> 0:29:55.120
<v Speaker 1>product of the natural world. It was just a product

0:29:55.200 --> 0:29:57.280
<v Speaker 1>of the natural world that no longer had a place

0:29:57.440 --> 0:29:59.960
<v Speaker 1>in the modern world. And that's why it often gets

0:30:00.080 --> 0:30:03.120
<v Speaker 1>classed as a science fiction movie instead of a horror movie. Yeah,

0:30:03.200 --> 0:30:06.880
<v Speaker 1>so the science discusses is rather rather sketchy. Oh, the

0:30:06.960 --> 0:30:09.600
<v Speaker 1>science is even better in the sequel, Revenge of the Creature.

0:30:09.640 --> 0:30:11.360
<v Speaker 1>We should get to that in a few minutes. Yeah.

0:30:11.400 --> 0:30:14.680
<v Speaker 1>I grew up with it with this Sponster like I'm

0:30:14.720 --> 0:30:16.400
<v Speaker 1>sure you did. I remember having I had the little

0:30:16.440 --> 0:30:18.600
<v Speaker 1>glow in the dark figurine of it. As a kid,

0:30:19.240 --> 0:30:22.240
<v Speaker 1>I had these Universal trading cards that had been my

0:30:22.400 --> 0:30:25.880
<v Speaker 1>dad's that had all these universal monsters and some horrible

0:30:26.000 --> 0:30:28.920
<v Speaker 1>jokes on them. You people at home, Robert has brought

0:30:29.000 --> 0:30:31.320
<v Speaker 1>these cards in. I think we should read a couple

0:30:31.360 --> 0:30:33.360
<v Speaker 1>of the jokes on the back of them. Okay, you

0:30:33.480 --> 0:30:37.560
<v Speaker 1>go for it, Joe, I'll play along. Okay, joke on

0:30:37.640 --> 0:30:39.400
<v Speaker 1>the first one. This so the first one shows the

0:30:39.440 --> 0:30:42.480
<v Speaker 1>gil Man. On the front, it said, did you say

0:30:42.560 --> 0:30:47.880
<v Speaker 1>fish for dinner? Anyone I know? And then on the

0:30:47.920 --> 0:30:51.360
<v Speaker 1>back it's got this first ghost Colin, we just had

0:30:51.440 --> 0:30:56.600
<v Speaker 1>a baby. Second ghost Colin, Congratulations, was it a ghoul

0:30:57.120 --> 0:31:00.080
<v Speaker 1>or a boy? See? That's that's some that's some it

0:31:00.160 --> 0:31:02.480
<v Speaker 1>up crypt keeper humor right there. That's that's pretty good.

0:31:02.640 --> 0:31:05.440
<v Speaker 1>I got an even better one. So the front is

0:31:06.000 --> 0:31:08.720
<v Speaker 1>the creature, but it's from the third movie. The creature

0:31:08.760 --> 0:31:10.960
<v Speaker 1>walks among us when he sort of gets turned into

0:31:11.000 --> 0:31:15.000
<v Speaker 1>a regular human, and the back has a joke that says,

0:31:15.960 --> 0:31:19.320
<v Speaker 1>what's a cowardly skeleton? I don't know, Joe, what's a

0:31:19.360 --> 0:31:27.080
<v Speaker 1>cowardly skeleton? A boned chicken? See that. That's probably a

0:31:27.240 --> 0:31:29.560
<v Speaker 1>joke that we would get if this were the early

0:31:29.680 --> 0:31:37.960
<v Speaker 1>nineteen sixties, But I do not get it. Chicken. Oh man,

0:31:38.240 --> 0:31:41.040
<v Speaker 1>there's this whole world of butchery jokes that we just

0:31:41.120 --> 0:31:44.120
<v Speaker 1>said don't have access to. But it's great, you know,

0:31:44.120 --> 0:31:46.760
<v Speaker 1>because this is a joke that no longer fits into

0:31:46.840 --> 0:31:50.320
<v Speaker 1>our time, and that's basically the idea of the creature,

0:31:50.520 --> 0:31:52.960
<v Speaker 1>And I think one of the it's telling that the

0:31:53.040 --> 0:31:56.560
<v Speaker 1>creature continues to be celebrated despite the fact that there

0:31:56.640 --> 0:31:58.680
<v Speaker 1>has not really been a creature from the Black Liogoon

0:31:58.880 --> 0:32:02.160
<v Speaker 1>movie since the original trilogy, but he's taken on this

0:32:02.280 --> 0:32:07.560
<v Speaker 1>sort of outsider icon status. Yeah. I'm really mortified for

0:32:07.680 --> 0:32:09.920
<v Speaker 1>the time when they come into remake Creature from the

0:32:09.960 --> 0:32:12.640
<v Speaker 1>Black Lagoon, I don't want it. I don't I don't

0:32:12.640 --> 0:32:15.440
<v Speaker 1>think we're ready. Yeah that really, I mean Gama de

0:32:15.600 --> 0:32:20.040
<v Speaker 1>Toro's The Shape of Water, which just came out Christmas.

0:32:20.720 --> 0:32:24.320
<v Speaker 1>That's really the best possible creature from the Black Lagoon remake,

0:32:24.720 --> 0:32:27.360
<v Speaker 1>even though it's not officially creature from the Black Looking right. No,

0:32:27.440 --> 0:32:30.840
<v Speaker 1>I'm talking about like the Tom Cruise Mummy Universe remakes,

0:32:30.920 --> 0:32:34.280
<v Speaker 1>where it would be like a Benedict's cumber Batch as

0:32:34.360 --> 0:32:36.920
<v Speaker 1>the Gilman and then take a good go man who

0:32:36.960 --> 0:32:39.120
<v Speaker 1>would play the lugs who show up in the Lagoon

0:32:39.200 --> 0:32:41.680
<v Speaker 1>and start poking in with stuff. Oh, I don't know.

0:32:41.840 --> 0:32:44.360
<v Speaker 1>Just you can just point a scatter gun at an

0:32:44.400 --> 0:32:48.080
<v Speaker 1>IMDb page, I guess get some candidates. So when did

0:32:48.160 --> 0:32:51.760
<v Speaker 1>you first see the Gillman on screen? Um? You know,

0:32:51.880 --> 0:32:53.800
<v Speaker 1>I think before I saw any of the movies. I

0:32:54.000 --> 0:32:57.160
<v Speaker 1>was introduced to it in two. It came from Hollywood.

0:32:57.640 --> 0:32:59.880
<v Speaker 1>That's a great one. Yeah. Basically just a bunch of

0:33:00.040 --> 0:33:04.080
<v Speaker 1>old movie trailers, uh, stitched together with some at times

0:33:04.160 --> 0:33:09.360
<v Speaker 1>delightful jokes, at times cringeworthy jokes, and various celebrity guest

0:33:09.400 --> 0:33:13.680
<v Speaker 1>spots from like Cheech and Chong, Dan Ackroy, John Candy.

0:33:13.720 --> 0:33:17.440
<v Speaker 1>They were principles on this project. They highlight a great

0:33:17.680 --> 0:33:20.760
<v Speaker 1>brain attack scenes. Yes, yeah, there's a whole section on

0:33:20.800 --> 0:33:24.880
<v Speaker 1>guerrilla movies. It's It's, It's, it's a it's a wonderful film.

0:33:24.920 --> 0:33:26.280
<v Speaker 1>It's hard to find these days because I think that

0:33:26.640 --> 0:33:30.520
<v Speaker 1>some of the rights issues prevented from being properly distributed. Yeah,

0:33:30.560 --> 0:33:32.640
<v Speaker 1>but you don't see the gil Man showing up in

0:33:32.840 --> 0:33:36.200
<v Speaker 1>repeated uses throughout other films the same way you do

0:33:36.600 --> 0:33:39.800
<v Speaker 1>like Bello, the Ghosties version of Dracula, or the Frankenstein

0:33:39.920 --> 0:33:44.800
<v Speaker 1>Monster exactly. Now. One of the things though about the Gilman,

0:33:44.880 --> 0:33:46.239
<v Speaker 1>to really to bring it back to some of these

0:33:46.320 --> 0:33:50.440
<v Speaker 1>themes we're discussing here, though, is that that outsider aspect,

0:33:50.960 --> 0:33:54.360
<v Speaker 1>you know, the the idea that there's something sympathetic and

0:33:54.480 --> 0:33:56.360
<v Speaker 1>yet other, or depending on how you're looking at it,

0:33:56.440 --> 0:34:00.240
<v Speaker 1>threatening and yet other. And when you start teasing the

0:34:00.320 --> 0:34:04.080
<v Speaker 1>gil Man apart, there's some really unsettling dimensions to the creature.

0:34:05.760 --> 0:34:10.560
<v Speaker 1>The same can certainly be said of HP Lovecraft's story

0:34:10.640 --> 0:34:13.880
<v Speaker 1>The Shadow Over in Smith which which is which of

0:34:14.120 --> 0:34:18.880
<v Speaker 1>course was published before The Creature came to our cinemas. Uh,

0:34:18.960 --> 0:34:22.280
<v Speaker 1>And it's kind of like a proto creature short story.

0:34:22.719 --> 0:34:24.759
<v Speaker 1>It's got a quatic humanoids, right, it does. It has

0:34:24.800 --> 0:34:28.319
<v Speaker 1>a whole race of aquatic humanoids that end up interbreeding

0:34:28.440 --> 0:34:34.200
<v Speaker 1>with this rural uh fishing and trade community. Uh. And

0:34:34.440 --> 0:34:37.000
<v Speaker 1>and that is like the horror of the piece. It's

0:34:37.040 --> 0:34:40.080
<v Speaker 1>the idea that they're fish people and humans are breeding

0:34:40.120 --> 0:34:44.520
<v Speaker 1>with them. And you know, I I first read this story,

0:34:44.560 --> 0:34:47.200
<v Speaker 1>I read it in nine for the first time, and

0:34:47.520 --> 0:34:51.200
<v Speaker 1>uh and I remember being like, really, um, just blown

0:34:51.280 --> 0:34:53.280
<v Speaker 1>over by it. I thought it was just such a creepy,

0:34:53.880 --> 0:34:59.439
<v Speaker 1>um atmospheric tale. And uh, it's a it's a little

0:34:59.480 --> 0:35:02.440
<v Speaker 1>more disturbing the more one reads about it, and the

0:35:02.520 --> 0:35:07.040
<v Speaker 1>one the more one knows about Lovecraft and his his

0:35:07.400 --> 0:35:12.360
<v Speaker 1>uh sentiments towards other people's and other races. Yeah, Lovecraft

0:35:12.520 --> 0:35:16.600
<v Speaker 1>was very imaginative, but he was not a nice person. No. Uh.

0:35:17.400 --> 0:35:19.360
<v Speaker 1>You know, sometimes excuses are made from this is a

0:35:19.360 --> 0:35:24.160
<v Speaker 1>guy that lived nineteen thirty seven, and some people defended

0:35:24.200 --> 0:35:25.520
<v Speaker 1>by saying, oh, you know, he was a product of

0:35:25.560 --> 0:35:29.040
<v Speaker 1>his time, as as we all are. But he's definitely

0:35:29.120 --> 0:35:32.680
<v Speaker 1>a man with some very problematic views on race, especially

0:35:32.760 --> 0:35:36.319
<v Speaker 1>from modern modern readers. Absolutely, yeah, I mean, even if

0:35:36.360 --> 0:35:38.880
<v Speaker 1>we're to leave out his personal letters and so forth,

0:35:39.239 --> 0:35:42.000
<v Speaker 1>his fiction often falls back on the trend of championing

0:35:42.120 --> 0:35:45.239
<v Speaker 1>a white English culture over everything else. And we see

0:35:45.280 --> 0:35:49.200
<v Speaker 1>the other races sometimes depicted as is just outright monstrous.

0:35:49.600 --> 0:35:51.960
<v Speaker 1>You often get the sense for him that any non

0:35:52.239 --> 0:35:57.239
<v Speaker 1>Anglo ethnic groups are sort of allied with the monsters. Yeah,

0:35:57.280 --> 0:36:01.120
<v Speaker 1>there's something like threatening and debility of about them in

0:36:01.280 --> 0:36:04.360
<v Speaker 1>his work. Um, you know, there's a lot to unpack

0:36:04.600 --> 0:36:06.520
<v Speaker 1>in in Smith and again in many ways it is

0:36:06.520 --> 0:36:10.680
<v Speaker 1>a tremendous short story. It was highly influential. But as

0:36:11.080 --> 0:36:14.400
<v Speaker 1>Evan Lampi discusses in his paper in praise of the

0:36:14.440 --> 0:36:17.320
<v Speaker 1>in Smith Look Nautical Terror and the Specter of Atlantic

0:36:17.440 --> 0:36:20.719
<v Speaker 1>History and HP Lovecrafts fiction, you can compare it to

0:36:20.960 --> 0:36:24.600
<v Speaker 1>Lovecrafts earlier story, The Dunwich Horror, which presents a town

0:36:24.719 --> 0:36:29.360
<v Speaker 1>with a quote degraded population of ignorant, backward, physically stunted villagers.

0:36:29.840 --> 0:36:36.880
<v Speaker 1>This again encapsulating his Lovecrafts anxieties concerning not only other races,

0:36:36.920 --> 0:36:41.400
<v Speaker 1>but even just like other like classes of people within

0:36:41.480 --> 0:36:45.520
<v Speaker 1>the United States. But Lampy points out the quote the

0:36:45.560 --> 0:36:48.040
<v Speaker 1>fall of dun which is a result of racial decline

0:36:48.080 --> 0:36:50.480
<v Speaker 1>brought on by isolation, which is a source of terror

0:36:50.520 --> 0:36:53.279
<v Speaker 1>in the narrative, But in in Smith it's not isolation

0:36:53.360 --> 0:36:57.640
<v Speaker 1>but contact with distant lands via Atlantic commerce, that serves

0:36:57.680 --> 0:37:01.640
<v Speaker 1>as their undoing. So Lampy says quote in Smith's degradation

0:37:01.880 --> 0:37:04.919
<v Speaker 1>is a result of its worldliness, not its isolation. Even

0:37:04.960 --> 0:37:07.440
<v Speaker 1>if the city became a backwater, it looked out to

0:37:07.520 --> 0:37:10.080
<v Speaker 1>the Atlantic for much of its history, open to the world,

0:37:10.239 --> 0:37:13.120
<v Speaker 1>its ideas, and its people. So in some ways, the

0:37:13.239 --> 0:37:17.799
<v Speaker 1>creatures from the sea here are standing in for contact

0:37:17.920 --> 0:37:21.239
<v Speaker 1>and intercourse with other cultures, right, Yeah, And and that

0:37:21.360 --> 0:37:23.560
<v Speaker 1>sort of works for the sea because the sea is

0:37:23.719 --> 0:37:27.239
<v Speaker 1>traditionally like a way for cultures to come together. It's

0:37:27.280 --> 0:37:31.080
<v Speaker 1>the you know, the trade routes through the sea. Yeah, yeah, exactly.

0:37:31.120 --> 0:37:35.280
<v Speaker 1>And then that's what what makes the story so so ikey,

0:37:35.360 --> 0:37:36.839
<v Speaker 1>if you read it with all of this in mind,

0:37:36.960 --> 0:37:40.360
<v Speaker 1>is that it's a tale that's describing the adoption of

0:37:40.360 --> 0:37:44.360
<v Speaker 1>of of other cultures, and certainly with the the the

0:37:44.520 --> 0:37:48.000
<v Speaker 1>interbreeding with other cultures as being something that is inherently

0:37:48.120 --> 0:37:54.879
<v Speaker 1>monstrous that the white Anglo Saxon people should not venture out,

0:37:56.200 --> 0:38:00.279
<v Speaker 1>either you know, mentally or certainly physically or sexually. Yeah.

0:38:00.360 --> 0:38:05.000
<v Speaker 1>This is a really troubling strain in Lovecraft's work, especially

0:38:05.080 --> 0:38:08.919
<v Speaker 1>since Lovecraft is so popular with so many people today,

0:38:09.000 --> 0:38:12.320
<v Speaker 1>like for his monsters and his settings and stuff that

0:38:12.960 --> 0:38:15.040
<v Speaker 1>I feel like this is sort of like the part

0:38:15.080 --> 0:38:17.439
<v Speaker 1>of him that nobody really wants to think about. Yeah,

0:38:17.440 --> 0:38:18.919
<v Speaker 1>I mean it can be difficult because, like I said,

0:38:18.920 --> 0:38:22.160
<v Speaker 1>I grew up loving Lovecraft's work, and I still have

0:38:22.400 --> 0:38:25.880
<v Speaker 1>have a strong affinity for for for the love crafting

0:38:25.880 --> 0:38:28.160
<v Speaker 1>and vibe, but you know, for the weird fiction world

0:38:28.200 --> 0:38:30.120
<v Speaker 1>and many of the older writers from the day. But

0:38:30.760 --> 0:38:32.640
<v Speaker 1>I mean, you can't stick your hand in the sand

0:38:33.440 --> 0:38:37.400
<v Speaker 1>regarding the sensibilities that are they're not only president in

0:38:37.440 --> 0:38:40.440
<v Speaker 1>the individual behind the stories, but in the works themselves.

0:38:41.520 --> 0:38:44.200
<v Speaker 1>And so we got here from Creature from the Black Lagoon.

0:38:44.280 --> 0:38:46.920
<v Speaker 1>I'm wondering if this is leading to to you thinking

0:38:47.080 --> 0:38:49.320
<v Speaker 1>that some of the same themes can be ported it

0:38:49.400 --> 0:38:51.800
<v Speaker 1>over to Creature from the Black Lagoon. Well, you know,

0:38:51.960 --> 0:38:54.279
<v Speaker 1>I didn't used to think so. I used to think

0:38:54.320 --> 0:38:57.320
<v Speaker 1>that the Creature from the Black Lagoon was was somehow

0:38:57.960 --> 0:39:02.080
<v Speaker 1>separate from from any real world concerns. You know. It's

0:39:02.160 --> 0:39:04.720
<v Speaker 1>kind of this. I mean, it's rated G for for goodness,

0:39:04.760 --> 0:39:08.040
<v Speaker 1>say the first one anyway, maybe the other two as well,

0:39:08.080 --> 0:39:10.640
<v Speaker 1>but I distinctly remember saying the G rating on the

0:39:10.719 --> 0:39:13.719
<v Speaker 1>first film. It's essentially a Disney movie just with a

0:39:13.840 --> 0:39:16.759
<v Speaker 1>murderous monster in it. Well, but before we get into

0:39:16.920 --> 0:39:20.560
<v Speaker 1>any racial aspects of the Creature from the Black logan,

0:39:20.560 --> 0:39:24.040
<v Speaker 1>we should probably just take a moment to enjoy the

0:39:24.600 --> 0:39:27.480
<v Speaker 1>existence of the film on its own. Narrits quote from

0:39:27.640 --> 0:39:32.200
<v Speaker 1>Q magazine about Creature from the Black Lagoon. This horrendous

0:39:32.239 --> 0:39:37.080
<v Speaker 1>pseudoscience fiction melodrama revolves wildly in three dimensions and with

0:39:37.239 --> 0:39:41.479
<v Speaker 1>considerable excitement around a poor ancestral fish that never quite

0:39:41.600 --> 0:39:44.680
<v Speaker 1>made the grade to man. All Right, Well, that's that's

0:39:44.719 --> 0:39:49.200
<v Speaker 1>pretty accurate, I guess. I mean, it's it's generally it's

0:39:49.239 --> 0:39:51.640
<v Speaker 1>often looked. It looked at is one of the lesser

0:39:51.760 --> 0:39:55.200
<v Speaker 1>of the universal movies, though, even though the monster itself

0:39:55.280 --> 0:39:58.160
<v Speaker 1>is pretty great. Yeah, it might be the best universal

0:39:58.239 --> 0:40:01.839
<v Speaker 1>monster in terms of makeup and stuff. Uh well, I don't.

0:40:01.840 --> 0:40:05.320
<v Speaker 1>I mean, it's that's debatable. I guess it's more ambitious

0:40:05.480 --> 0:40:08.960
<v Speaker 1>makeup wise than I mean, Carlos Frankenstein is a pretty

0:40:09.000 --> 0:40:12.640
<v Speaker 1>amazing makeup creation, It's true. But does Frankenstein begin with

0:40:12.719 --> 0:40:15.520
<v Speaker 1>the big bang? No, it doesn't, And Creature from the

0:40:15.560 --> 0:40:19.200
<v Speaker 1>Black Lagoon sure does. It starts with a big explosion.

0:40:19.360 --> 0:40:22.080
<v Speaker 1>It's sort of the inverse of bride of the Monster. Uh.

0:40:22.160 --> 0:40:24.440
<v Speaker 1>Starts with the big explosion, and their idea of what

0:40:24.560 --> 0:40:27.719
<v Speaker 1>the big bang is is that it involved literally exploding

0:40:27.840 --> 0:40:31.000
<v Speaker 1>chunks of rock. Yes, yeah, it looks like a like

0:40:31.120 --> 0:40:34.440
<v Speaker 1>a like a mining detonation. And they get into this

0:40:34.560 --> 0:40:38.040
<v Speaker 1>whole narrative about how the creature is a product of

0:40:38.400 --> 0:40:42.120
<v Speaker 1>the Devonian period from sixty million years ago. Okay, that's

0:40:42.160 --> 0:40:45.200
<v Speaker 1>pretty old, the age of the trilobytes. Yeah, that's when

0:40:45.239 --> 0:40:47.719
<v Speaker 1>they went extinct, I think, right, yeah, yeah, and uh,

0:40:47.840 --> 0:40:50.080
<v Speaker 1>and of course you get the dunk last as back then,

0:40:50.239 --> 0:40:51.920
<v Speaker 1>that's right. And then they spend a lot of time

0:40:51.960 --> 0:40:54.880
<v Speaker 1>talking about the lungfish. Uh. They sort of throw a

0:40:55.000 --> 0:40:57.399
<v Speaker 1>lot of science at the screen early on to try

0:40:57.440 --> 0:41:01.000
<v Speaker 1>and trick you into thinking that this is a like

0:41:01.080 --> 0:41:04.279
<v Speaker 1>a scientifically accurate picture. Now, it was really released in

0:41:04.400 --> 0:41:06.440
<v Speaker 1>three D. Did you ever see it in three D? Robert?

0:41:06.480 --> 0:41:08.359
<v Speaker 1>I never did, But that's right. They filmed the first

0:41:08.400 --> 0:41:10.560
<v Speaker 1>two of these films in three D, but a lot

0:41:10.640 --> 0:41:12.759
<v Speaker 1>of people, even when it very first came out, saw

0:41:12.880 --> 0:41:16.279
<v Speaker 1>it flat because it was at the very end of

0:41:16.440 --> 0:41:19.080
<v Speaker 1>the early fifties three D craze that it was released,

0:41:19.160 --> 0:41:22.480
<v Speaker 1>so it was already becoming pass a. I actually rewatched

0:41:22.560 --> 0:41:24.360
<v Speaker 1>this movie last night, and if you ever get a

0:41:24.440 --> 0:41:28.000
<v Speaker 1>chance to check out the Universal Monster Movies set the

0:41:28.120 --> 0:41:31.480
<v Speaker 1>remaster of Creature, it's got a great commentary track by

0:41:31.600 --> 0:41:35.080
<v Speaker 1>horror scholar Tom Weaver, and I just wanted to mention

0:41:35.120 --> 0:41:37.920
<v Speaker 1>a few things I learned from it, some really interesting highlights.

0:41:38.080 --> 0:41:41.440
<v Speaker 1>Um one of them was where did this story come from? Like?

0:41:41.600 --> 0:41:44.480
<v Speaker 1>What what is the origin of the creature? So, the

0:41:44.560 --> 0:41:46.680
<v Speaker 1>producer of Creature from the Black Lagoon was this guy

0:41:46.760 --> 0:41:49.640
<v Speaker 1>named William Alland, who was the He was the producer

0:41:49.719 --> 0:41:51.960
<v Speaker 1>of the film. He was a Universal producer at the time,

0:41:52.440 --> 0:41:54.560
<v Speaker 1>and he made his start as an actor working with

0:41:54.800 --> 0:41:58.480
<v Speaker 1>Orson Wells in the Orson Wells Theater Group. He was

0:41:58.640 --> 0:42:02.960
<v Speaker 1>part of the Infamous or the World's Radio Broadcast. But

0:42:03.080 --> 0:42:06.080
<v Speaker 1>he was also friends with Wells and so sometimes sometime

0:42:06.120 --> 0:42:09.080
<v Speaker 1>in the nineteen forties, during the filming of Citizen Kane,

0:42:09.080 --> 0:42:12.000
<v Speaker 1>Aland was an actor in Citizen Kane as well. He

0:42:12.200 --> 0:42:15.200
<v Speaker 1>was he was the reporter who was hunting down the

0:42:15.320 --> 0:42:19.200
<v Speaker 1>meaning of the word rosebud and so Aland was over

0:42:19.320 --> 0:42:21.800
<v Speaker 1>at Wells house for a dinner party. Also in attendance

0:42:21.880 --> 0:42:24.440
<v Speaker 1>was Dolores del Rio, who was a Mexican actress who

0:42:24.560 --> 0:42:27.560
<v Speaker 1>was Orson Welles partner at the time, and a Mexican

0:42:27.640 --> 0:42:31.040
<v Speaker 1>cinematographer named Gabrielle figaroa who would go on to a

0:42:31.120 --> 0:42:33.800
<v Speaker 1>really stellar career. He was the cinematographer of things like

0:42:33.880 --> 0:42:37.360
<v Speaker 1>The Pearl and John Houston's Night of the Iguana. And

0:42:37.560 --> 0:42:41.560
<v Speaker 1>during this dinner party the story goes. Figaro starts in

0:42:41.680 --> 0:42:46.000
<v Speaker 1>on this bizarre story about a half man, half fish

0:42:46.200 --> 0:42:49.880
<v Speaker 1>creature that lived in the Amazon River near a certain village,

0:42:50.239 --> 0:42:53.719
<v Speaker 1>and according to Figaro's telling, once a year, the fishman

0:42:53.880 --> 0:42:56.480
<v Speaker 1>would come up out of the river and claim one

0:42:56.760 --> 0:42:59.360
<v Speaker 1>maiden from the village as its victim, and then it

0:42:59.400 --> 0:43:01.879
<v Speaker 1>would retreat eat into the water, and the village would

0:43:01.880 --> 0:43:05.520
<v Speaker 1>be safe again until it emerged the next year. Apparently,

0:43:05.719 --> 0:43:08.560
<v Speaker 1>at first the other guests thought Figaro was kidding, but

0:43:08.680 --> 0:43:11.640
<v Speaker 1>he insisted, and he started getting worked up because he

0:43:11.719 --> 0:43:14.520
<v Speaker 1>wasn't being taken seriously, and he claimed the story was

0:43:14.600 --> 0:43:17.200
<v Speaker 1>absolutely true, and that he'd seen a photo of the

0:43:17.280 --> 0:43:21.359
<v Speaker 1>Amazon fishman. So this was early forties, and despite how

0:43:21.440 --> 0:43:23.480
<v Speaker 1>awkward of a dinner it must have been, apparently the

0:43:23.520 --> 0:43:25.919
<v Speaker 1>story must have stuck in the deep inside the mind

0:43:25.960 --> 0:43:29.239
<v Speaker 1>of William alland and about ten years later, when he

0:43:29.360 --> 0:43:31.640
<v Speaker 1>was a producer at Universal, he decided to make a

0:43:31.840 --> 0:43:35.680
<v Speaker 1>version of the Amazon Fishman story into a new entry

0:43:35.760 --> 0:43:38.279
<v Speaker 1>in the Universal Monster movie canon. So he wrote up

0:43:38.320 --> 0:43:41.000
<v Speaker 1>this three page treatment of the film, which was supposed

0:43:41.040 --> 0:43:42.640
<v Speaker 1>to start not with the big Bang, but with a

0:43:42.760 --> 0:43:47.640
<v Speaker 1>reenactment of his dinner conversation with Figaro, followed by an

0:43:47.680 --> 0:43:50.960
<v Speaker 1>expedition to the Amazon with a fishman creature, and of

0:43:51.080 --> 0:43:53.359
<v Speaker 1>course he wanted to have a gorgeous blonde that would

0:43:53.440 --> 0:43:56.439
<v Speaker 1>get kidnapped by the fishman. Uh. And then the rest

0:43:56.520 --> 0:43:58.600
<v Speaker 1>of the story was basically just a rip off of

0:43:58.719 --> 0:44:01.680
<v Speaker 1>the plot of King Kong, but with a fishman instead

0:44:01.680 --> 0:44:03.839
<v Speaker 1>of a giant ape. So they'd capture and bring him

0:44:03.840 --> 0:44:06.680
<v Speaker 1>back to civilization, he'd escape and you know, run him

0:44:06.760 --> 0:44:10.320
<v Speaker 1>up in the cities. And there's this basically the territory

0:44:10.440 --> 0:44:13.480
<v Speaker 1>they explore in the three Creature of movies. Yeah, if

0:44:13.520 --> 0:44:16.040
<v Speaker 1>you put together the first Creature from the Black Lagoon

0:44:16.280 --> 0:44:18.680
<v Speaker 1>and the second movie, Revenge of the Creature that came

0:44:18.680 --> 0:44:21.560
<v Speaker 1>out in nineteen fifty five the following year together, they

0:44:21.600 --> 0:44:23.759
<v Speaker 1>are the plot of King Kong. Now, one of the

0:44:23.800 --> 0:44:25.359
<v Speaker 1>other things I love about the creature from the Black

0:44:25.440 --> 0:44:29.839
<v Speaker 1>Lagoon is that you had. This is a product of Florida. Yeah,

0:44:30.280 --> 0:44:32.800
<v Speaker 1>and I've I've now been to some of these locations

0:44:32.840 --> 0:44:35.760
<v Speaker 1>in Florida that are tied to it, such as Wakula Springs,

0:44:36.280 --> 0:44:39.640
<v Speaker 1>which I mentioned on the show before a Fabulous Destination.

0:44:39.840 --> 0:44:41.840
<v Speaker 1>That's where they shot a lot of the underwater stuff.

0:44:42.160 --> 0:44:45.040
<v Speaker 1>I think maybe all of the underwater stuff. Well if

0:44:45.080 --> 0:44:47.440
<v Speaker 1>I'm if memory serves, they certainly did all of the

0:44:47.560 --> 0:44:49.960
<v Speaker 1>underwater stuff in the third movie there. I'm not as

0:44:49.960 --> 0:44:52.000
<v Speaker 1>sure about the first one because there are a number

0:44:52.000 --> 0:44:53.920
<v Speaker 1>of different spring locations that are used in some of

0:44:53.960 --> 0:44:56.960
<v Speaker 1>these these films. Uh. And then they're tied into other

0:44:57.320 --> 0:45:01.960
<v Speaker 1>like weird Florida places like the wiki Watchie Mermaid Show. Uh.

0:45:02.440 --> 0:45:06.000
<v Speaker 1>Julie Adams stunt double from the first film was a

0:45:06.160 --> 0:45:10.319
<v Speaker 1>Mermaid swimmer at the wiki watch Mermaid Show. Oh yeah.

0:45:10.360 --> 0:45:12.440
<v Speaker 1>That's a great fact about the movie is that anytime

0:45:12.480 --> 0:45:15.360
<v Speaker 1>you see the characters above water, they're played by different

0:45:15.400 --> 0:45:18.080
<v Speaker 1>actors than the people who played them below water. So

0:45:18.320 --> 0:45:21.080
<v Speaker 1>like the Gilman above water was one actor they had

0:45:21.160 --> 0:45:24.480
<v Speaker 1>in in I guess in Hollywood, and then below the

0:45:24.560 --> 0:45:29.000
<v Speaker 1>water the Gilman was always this other guy, Rico Browning. Yes, Yeah,

0:45:29.239 --> 0:45:31.640
<v Speaker 1>a fascinating figure who's also come up on the on

0:45:31.719 --> 0:45:36.719
<v Speaker 1>the podcast before because he worked briefly with John C. Lily.

0:45:37.719 --> 0:45:40.160
<v Speaker 1>But crazy. Yeah, it was a crazy story there. Go

0:45:40.200 --> 0:45:41.680
<v Speaker 1>back and listen to that episode if you want the

0:45:41.719 --> 0:45:43.680
<v Speaker 1>details on that. But he was also tied to Wiki

0:45:43.760 --> 0:45:47.080
<v Speaker 1>Watchee and I really had quite a career outside of

0:45:47.760 --> 0:45:49.920
<v Speaker 1>of the Creature from the Black Cagoon. Yeah. Did you

0:45:50.000 --> 0:45:53.239
<v Speaker 1>know that Rico Browning directed the underwater scenes that go

0:45:53.360 --> 0:45:58.000
<v Speaker 1>on for thirty seven hours in Thunderball? I I read

0:45:58.040 --> 0:46:00.480
<v Speaker 1>that the other day, but I wasn't aware of it obviously, know.

0:46:00.719 --> 0:46:02.960
<v Speaker 1>Oh my god, when is the last time you saw Thunderball?

0:46:03.080 --> 0:46:05.920
<v Speaker 1>I was a child watching on TVs. Okay, Yeah, it's

0:46:05.960 --> 0:46:08.359
<v Speaker 1>one of those Sean Connery bonds, so it has parts

0:46:08.440 --> 0:46:10.840
<v Speaker 1>that are kind of fun. But the underwater fight scenes

0:46:10.960 --> 0:46:16.640
<v Speaker 1>are just in term and um bowl go on forever.

0:46:17.600 --> 0:46:20.520
<v Speaker 1>But there. I'm sure they're very well choreographed, especially for

0:46:20.560 --> 0:46:23.240
<v Speaker 1>the time. I mean, shooting underwater back in the fifties

0:46:23.280 --> 0:46:25.239
<v Speaker 1>and sixties was not easy. Yeah, I mean, if you

0:46:25.280 --> 0:46:27.360
<v Speaker 1>accept them on their own terms, they're they're kind of marvelous.

0:46:27.400 --> 0:46:30.360
<v Speaker 1>It's just they don't necessarily match up to to modern

0:46:30.440 --> 0:46:33.440
<v Speaker 1>cinematic pacing standards. I guess another thing that's kind of

0:46:33.520 --> 0:46:36.840
<v Speaker 1>interesting to me about the Creature from the Black Calagoon

0:46:36.920 --> 0:46:39.359
<v Speaker 1>that Weaver mentioned in his commentary is that creature has

0:46:39.400 --> 0:46:43.560
<v Speaker 1>a lot of monsters I view shots, and this is

0:46:43.800 --> 0:46:47.680
<v Speaker 1>contrasted to some of the earlier Universal Monster movies and

0:46:47.960 --> 0:46:50.680
<v Speaker 1>some of the other movies that Alan and Jack Arnold

0:46:50.760 --> 0:46:53.280
<v Speaker 1>had done. I'm not sure if that says anything interesting

0:46:53.320 --> 0:46:55.440
<v Speaker 1>about how they thought of the creature, but there is

0:46:55.520 --> 0:46:59.239
<v Speaker 1>a lot in how the story was created and in

0:46:59.360 --> 0:47:02.120
<v Speaker 1>how it's owned that does to me make the creature

0:47:02.280 --> 0:47:07.320
<v Speaker 1>kind of a sad, melancholy, sympathetic sort of character. Unlikes

0:47:07.360 --> 0:47:12.040
<v Speaker 1>a Dracula, who is a predatory demon who arrives to

0:47:12.400 --> 0:47:15.799
<v Speaker 1>you know, to to consume people's souls and kill them

0:47:15.880 --> 0:47:18.400
<v Speaker 1>and turn them into his servants. The Creature from the

0:47:18.440 --> 0:47:22.400
<v Speaker 1>Black Lagoon is a is a sad creature who who

0:47:22.520 --> 0:47:25.400
<v Speaker 1>never really I mean like he lives in the Black Lagoon.

0:47:26.719 --> 0:47:30.080
<v Speaker 1>People come and invade his territory and then they start

0:47:30.239 --> 0:47:34.719
<v Speaker 1>messing with him and attacking him, and and he fights back. Now,

0:47:34.800 --> 0:47:37.200
<v Speaker 1>of course, he does try to kidnap Julie Adams, the

0:47:37.280 --> 0:47:40.160
<v Speaker 1>leading lady in the movie, presumably because he's wowed by

0:47:40.239 --> 0:47:42.719
<v Speaker 1>her beauty. Um, and so it's a King Kong kind

0:47:42.760 --> 0:47:45.239
<v Speaker 1>of thing. You know, he falls in love and wants

0:47:45.280 --> 0:47:47.520
<v Speaker 1>to carry her off to his cave. But you often

0:47:47.560 --> 0:47:49.280
<v Speaker 1>get the sense in the Creature from the Black Lagoon

0:47:49.360 --> 0:47:52.440
<v Speaker 1>movies that the real villains are like the human heroes.

0:47:52.880 --> 0:47:54.839
<v Speaker 1>Oh yeah, definitely. I mean, I think this is something

0:47:54.880 --> 0:47:58.480
<v Speaker 1>I picked up on as a kid, is especially the

0:47:58.600 --> 0:48:01.239
<v Speaker 1>more I learned about in and ultimately when I saw

0:48:01.520 --> 0:48:04.680
<v Speaker 1>the third film, Uh, the creature walks among us because

0:48:04.719 --> 0:48:07.759
<v Speaker 1>in this one they've captured the creature horribly burned it

0:48:07.880 --> 0:48:11.200
<v Speaker 1>in the process, and then they treat the creature and

0:48:11.280 --> 0:48:16.640
<v Speaker 1>there's this there's this hokey scientific explanation basically Lamarckian evolution

0:48:16.800 --> 0:48:19.839
<v Speaker 1>where the creatures scales fall away and it has human

0:48:19.920 --> 0:48:24.640
<v Speaker 1>flesh underneath and it's becoming more man like. And they're

0:48:24.640 --> 0:48:27.760
<v Speaker 1>all these two sad scenes of the this now land

0:48:27.920 --> 0:48:32.680
<v Speaker 1>creature standing in this little enclosed area surrounded by barbed wire,

0:48:33.160 --> 0:48:35.160
<v Speaker 1>longing for the sea, but it can't even go back

0:48:35.239 --> 0:48:37.319
<v Speaker 1>to the sea because it will drown if it does.

0:48:38.440 --> 0:48:41.920
<v Speaker 1>And uh, in all these films, it's like the especially

0:48:42.040 --> 0:48:46.680
<v Speaker 1>the white leads in the film, like they're never really

0:48:46.800 --> 0:48:50.600
<v Speaker 1>in peril, like they're always in control. The creature just

0:48:50.960 --> 0:48:54.279
<v Speaker 1>lumbers about and uh, and the only reason it's able

0:48:54.320 --> 0:48:57.719
<v Speaker 1>to grab the lady is because she just stands there

0:48:57.800 --> 0:49:01.919
<v Speaker 1>and screams instead of like walking away from it. Right. Yeah,

0:49:02.000 --> 0:49:05.080
<v Speaker 1>Generally the human lead characters in these films are just

0:49:05.239 --> 0:49:08.759
<v Speaker 1>not very sympathetic that they're usually just coming into this

0:49:08.920 --> 0:49:11.520
<v Speaker 1>monster's domain or not. I mean, it's a creature. They're

0:49:11.560 --> 0:49:15.279
<v Speaker 1>coming into the creature's domain. And they're in the second movie,

0:49:15.320 --> 0:49:18.920
<v Speaker 1>they even they fish for the creature with dynamite. They

0:49:18.960 --> 0:49:22.200
<v Speaker 1>throw dynamite into the black lagoon. It blows him up

0:49:22.320 --> 0:49:25.040
<v Speaker 1>and he floats to the surface stunned, and then they

0:49:25.160 --> 0:49:26.799
<v Speaker 1>take him and they put him in a tank at

0:49:26.880 --> 0:49:29.640
<v Speaker 1>Sea World and chain him to the bottom. And there's

0:49:29.640 --> 0:49:32.520
<v Speaker 1>a great scene where somebody goes, I hope that chain holds,

0:49:32.600 --> 0:49:35.279
<v Speaker 1>and the other guy goes, I wouldn't worry about that chain.

0:49:37.760 --> 0:49:40.880
<v Speaker 1>So you see him like suffering and struggling and pulling

0:49:40.920 --> 0:49:43.279
<v Speaker 1>at his chain, and eventually he gets free and this

0:49:43.520 --> 0:49:46.520
<v Speaker 1>is and then runs around and yet again, it's like

0:49:46.640 --> 0:49:49.040
<v Speaker 1>the heroes of the movie or the real villains It

0:49:49.160 --> 0:49:52.440
<v Speaker 1>reminds me a lot of the late great Gil Scott.

0:49:52.480 --> 0:49:54.680
<v Speaker 1>Heron had a bit kind of a stand up bit,

0:49:54.880 --> 0:49:57.920
<v Speaker 1>like a spoken word bit that he did talking about Jaws,

0:49:58.080 --> 0:50:00.719
<v Speaker 1>and he was saying, like, why why you upset about

0:50:00.800 --> 0:50:04.480
<v Speaker 1>Jaws attacking people? You're going where Jaws is, like you

0:50:04.520 --> 0:50:06.880
<v Speaker 1>should you should only be upset if Jaws is attacking

0:50:07.040 --> 0:50:09.439
<v Speaker 1>people in the city where you are, Like you've gone

0:50:09.440 --> 0:50:11.760
<v Speaker 1>where you're not supposed to be. So of course there's Jaws.

0:50:12.160 --> 0:50:13.640
<v Speaker 1>All right. I think we need to take a quick

0:50:13.680 --> 0:50:16.000
<v Speaker 1>break and then when we come back, we'll discuss more

0:50:16.120 --> 0:50:19.320
<v Speaker 1>about aquatic humanoid legends and the creature from the Black Lagoon.

0:50:20.800 --> 0:50:24.240
<v Speaker 1>Thank thank alright, we're back, all right. So I mentioned

0:50:24.280 --> 0:50:27.240
<v Speaker 1>earlier that I used to to think of the creature

0:50:27.280 --> 0:50:31.239
<v Speaker 1>as being this mostly pure thing that was untouched by

0:50:31.280 --> 0:50:34.719
<v Speaker 1>the concerns of the real world. But then I was

0:50:34.840 --> 0:50:40.320
<v Speaker 1>turned onto the commentary of Robin R. Means Coleman, particularly

0:50:40.400 --> 0:50:44.560
<v Speaker 1>in particular, there was an episode of the NPR podcast

0:50:44.680 --> 0:50:48.439
<v Speaker 1>Code Switch about the movie get Out, and they talked

0:50:48.440 --> 0:50:51.840
<v Speaker 1>about some of the history of African Americans and horror movies.

0:50:52.320 --> 0:50:55.560
<v Speaker 1>So I ended up looking up Coleman's book It's titled

0:50:55.640 --> 0:50:59.040
<v Speaker 1>a horror noir Blacks in American horror film from an

0:50:59.120 --> 0:51:02.880
<v Speaker 1>eight nine to the present and uh and she She

0:51:03.280 --> 0:51:06.879
<v Speaker 1>shares the following read on the creature quote. The gil

0:51:06.960 --> 0:51:10.080
<v Speaker 1>Man is calng and Gus from the Birth of a

0:51:10.200 --> 0:51:14.840
<v Speaker 1>Nation rolled into one impossible body. Bodily, the monster resembled

0:51:14.880 --> 0:51:18.880
<v Speaker 1>a racist caricature. Its lips are large and exaggerated, Its

0:51:18.920 --> 0:51:22.120
<v Speaker 1>skin is dark, It is seemingly feeble minded. Its movements

0:51:22.160 --> 0:51:26.200
<v Speaker 1>are shambling, except for a swift adept move it displays

0:51:26.239 --> 0:51:30.080
<v Speaker 1>when stealing away with a white woman. And side note,

0:51:30.080 --> 0:51:32.560
<v Speaker 1>if anyone's not Fameric. Gus, who she mentions here, is

0:51:32.600 --> 0:51:35.719
<v Speaker 1>the antagonist from the nineteen fift movie The Birth of

0:51:35.760 --> 0:51:38.680
<v Speaker 1>the Nation. The film attributed to the revival of the

0:51:38.760 --> 0:51:41.880
<v Speaker 1>klu kox Klan terrorist organization in the United States. In it,

0:51:42.000 --> 0:51:44.880
<v Speaker 1>the Clan served as heroes as they lynch an African

0:51:44.920 --> 0:51:48.400
<v Speaker 1>American named Gus portrayed by a white actor in black face,

0:51:48.680 --> 0:51:51.440
<v Speaker 1>who chases a white woman off of a bridge. Coleman

0:51:51.520 --> 0:51:54.560
<v Speaker 1>refers to this as the first real racial horror movie,

0:51:55.640 --> 0:51:58.120
<v Speaker 1>and as Coleman points out, the creature from the Black Cogoon.

0:51:58.800 --> 0:52:02.040
<v Speaker 1>The film features a white female researcher who is only

0:52:02.120 --> 0:52:04.400
<v Speaker 1>there to scream and serve as the object of desire.

0:52:05.040 --> 0:52:08.120
<v Speaker 1>A team of local Brazilians who only serve to perish.

0:52:08.239 --> 0:52:12.560
<v Speaker 1>In the first portion of the film, Yeah, Uh, only

0:52:12.640 --> 0:52:15.279
<v Speaker 1>and then only the white scientific elite are able to

0:52:15.520 --> 0:52:19.360
<v Speaker 1>best the creature. And uh, and certainly best that they do. That.

0:52:19.440 --> 0:52:21.200
<v Speaker 1>These guys are supposed to be scientists, but instead of

0:52:21.280 --> 0:52:24.680
<v Speaker 1>studying it, they just destroy it. Uh, for the crime

0:52:24.800 --> 0:52:28.279
<v Speaker 1>of making eyes at this white woman. Yeah. Again, that's

0:52:28.320 --> 0:52:30.000
<v Speaker 1>what we've been saying. I mean that they just show

0:52:30.120 --> 0:52:33.880
<v Speaker 1>up in its lagoon and then they start attacking it essentially,

0:52:34.400 --> 0:52:37.680
<v Speaker 1>and we're it's like we're supposed to feel bad for them.

0:52:38.360 --> 0:52:41.239
<v Speaker 1>I don't know. I mean, there's always this ambiguity in

0:52:41.760 --> 0:52:44.600
<v Speaker 1>the monster movies of old, like King Kong, Creature from

0:52:44.600 --> 0:52:47.640
<v Speaker 1>the Black Calagoon, where you get the sense that maybe

0:52:47.680 --> 0:52:50.120
<v Speaker 1>you're supposed to feel some sympathy for the creature. It's

0:52:50.160 --> 0:52:53.680
<v Speaker 1>not quite clear how much. Yeah, and then I mean

0:52:53.719 --> 0:52:56.640
<v Speaker 1>this additional um like racial read on everything just makes

0:52:56.680 --> 0:52:59.640
<v Speaker 1>everything all the more problematic. She argues that the film

0:52:59.680 --> 0:53:02.560
<v Speaker 1>presents a world in which the white race alone has

0:53:02.640 --> 0:53:05.480
<v Speaker 1>evolved and the rest are static. She points to the

0:53:05.560 --> 0:53:09.399
<v Speaker 1>work of Patrick Gander, who argues that the film isn't

0:53:09.480 --> 0:53:14.480
<v Speaker 1>just about reinforcing white superiority and non white inferiority. It's

0:53:14.520 --> 0:53:18.600
<v Speaker 1>a film that taps into racist fears of desegregation. Quote

0:53:18.680 --> 0:53:21.880
<v Speaker 1>as the Black Monster, in leaving its proper place in

0:53:21.960 --> 0:53:24.759
<v Speaker 1>the water and attempting to integrate among those on land,

0:53:25.200 --> 0:53:29.200
<v Speaker 1>is a Darwinian reminder of why segregation is necessary. So

0:53:29.440 --> 0:53:31.680
<v Speaker 1>and I would argue that this is all the more

0:53:31.840 --> 0:53:35.440
<v Speaker 1>unsettling if you go into the third Creature movie and

0:53:35.520 --> 0:53:38.120
<v Speaker 1>watch it with these scenes of this this even more

0:53:38.320 --> 0:53:43.200
<v Speaker 1>human looking creature, like just behind barbed wire, just trapped,

0:53:43.360 --> 0:53:46.040
<v Speaker 1>treated treated like an animal, even as you have these

0:53:46.120 --> 0:53:50.239
<v Speaker 1>two characters that are engaging in these monologues about the

0:53:50.840 --> 0:53:53.560
<v Speaker 1>It's the jungle versus the Stars, about how how we

0:53:53.640 --> 0:53:56.600
<v Speaker 1>need to be kinder to the creature instead of violent

0:53:56.719 --> 0:54:00.719
<v Speaker 1>towards it. It's it's it's a very flawed and handled film,

0:54:00.800 --> 0:54:04.040
<v Speaker 1>in my opinion. But it's interesting how that this this

0:54:04.239 --> 0:54:07.480
<v Speaker 1>read of this racial read of the Creature um which

0:54:07.680 --> 0:54:09.480
<v Speaker 1>some of you might not care for, but I think

0:54:09.520 --> 0:54:12.279
<v Speaker 1>on one hand, it meshes with with with what was

0:54:12.320 --> 0:54:14.560
<v Speaker 1>going on in the Shadow over in Smith. I think

0:54:14.600 --> 0:54:16.799
<v Speaker 1>it also echoes a lot of these ideas that we've

0:54:16.800 --> 0:54:20.120
<v Speaker 1>already discussed of the the aquatic humanoid as being this

0:54:20.520 --> 0:54:24.040
<v Speaker 1>this other, this uh this uh this creature that I mean,

0:54:24.080 --> 0:54:26.960
<v Speaker 1>think to the triton and the siren. Like the siren

0:54:27.080 --> 0:54:30.040
<v Speaker 1>is beautiful and desirable. The triton, though the masculine version

0:54:30.160 --> 0:54:32.840
<v Speaker 1>is to be feared, is more more brutal. And that

0:54:33.120 --> 0:54:36.680
<v Speaker 1>that lines up with with various racist depictions in which

0:54:36.840 --> 0:54:40.560
<v Speaker 1>the female of another race is is an exotic object

0:54:40.600 --> 0:54:43.720
<v Speaker 1>of desire and then the male counterpart part is depicted

0:54:43.760 --> 0:54:46.600
<v Speaker 1>as something brutish. I'm not trying to ruin a classic

0:54:46.680 --> 0:54:50.760
<v Speaker 1>film for anybody, but I do think this, this read

0:54:51.080 --> 0:54:54.000
<v Speaker 1>is really worth considering. We need to start thinking about

0:54:54.480 --> 0:54:57.440
<v Speaker 1>about the era that the film came from and uh,

0:54:57.640 --> 0:55:00.600
<v Speaker 1>the attitudes of the of the time, uh, and what

0:55:00.760 --> 0:55:04.080
<v Speaker 1>that the film is supposed to say to a modern viewer. Yeah,

0:55:04.120 --> 0:55:06.680
<v Speaker 1>I think that is a totally valid interpretive. Lens I.

0:55:06.719 --> 0:55:09.160
<v Speaker 1>I don't know of any evidence that this is what

0:55:09.360 --> 0:55:12.719
<v Speaker 1>the filmmakers consciously had in mind. I think it's probably not,

0:55:13.000 --> 0:55:15.440
<v Speaker 1>but that you can certainly see how these sorts of

0:55:15.560 --> 0:55:19.600
<v Speaker 1>themes come out from, you know, the unconscious forces that

0:55:19.719 --> 0:55:24.160
<v Speaker 1>guide our creativity, right, very much so. So as we

0:55:24.640 --> 0:55:27.560
<v Speaker 1>begin to close out this episode, let's let's return into

0:55:27.640 --> 0:55:31.920
<v Speaker 1>some of the trends that we've identified and skirted around.

0:55:32.120 --> 0:55:35.719
<v Speaker 1>Uh were concerning the various myths and fictions of aquatic humanoids,

0:55:35.760 --> 0:55:37.440
<v Speaker 1>like what do they what do they represent? What do

0:55:37.560 --> 0:55:43.120
<v Speaker 1>they convey? Obviously the mirror world, that's right, Yeah, the

0:55:43.239 --> 0:55:45.919
<v Speaker 1>unknown depths as well as the dangers of the sea.

0:55:47.360 --> 0:55:51.040
<v Speaker 1>The feature we so often see in legends of monsters,

0:55:51.120 --> 0:55:56.160
<v Speaker 1>which is hybridity, bringing together different features of different animals

0:55:56.239 --> 0:55:59.719
<v Speaker 1>and humans. Yeah, and just mysterious biology as well, animals

0:56:00.360 --> 0:56:03.160
<v Speaker 1>again washing up on the beach, and also humans with

0:56:03.360 --> 0:56:08.520
<v Speaker 1>birth defects such as uh siren o'melia, which is a

0:56:08.600 --> 0:56:11.240
<v Speaker 1>birth defect that involves the fusing of the legs together.

0:56:11.760 --> 0:56:14.600
<v Speaker 1>It's a really depressing topic, but I have I was,

0:56:14.760 --> 0:56:17.520
<v Speaker 1>I have read a couple of papers making the argument

0:56:17.600 --> 0:56:22.400
<v Speaker 1>that some mermaid legends might be based on these defects. Also,

0:56:22.520 --> 0:56:25.680
<v Speaker 1>we've mentioned mermaids as harbingers of doom as well as

0:56:26.600 --> 0:56:29.719
<v Speaker 1>sources of divine aid. There's the idea that it's the

0:56:29.880 --> 0:56:33.320
<v Speaker 1>erotic other, it's the monstrous other, that the evil or

0:56:33.400 --> 0:56:36.800
<v Speaker 1>monstrous feminine and uh, and just the idea too, that

0:56:36.920 --> 0:56:39.719
<v Speaker 1>it can be depicted as a racial other to that

0:56:39.880 --> 0:56:43.400
<v Speaker 1>does not belong in our world. It's amazing that water

0:56:43.680 --> 0:56:47.680
<v Speaker 1>has so much power to carry so much symbolic weight

0:56:47.920 --> 0:56:50.719
<v Speaker 1>and and to project so many different symbolic meanings. Like

0:56:50.719 --> 0:56:54.680
<v Speaker 1>I'm thinking about the way it's this mirror world in

0:56:54.760 --> 0:56:57.279
<v Speaker 1>the Creature from the Black Lagoon, but then also the

0:56:57.440 --> 0:57:00.239
<v Speaker 1>way in shadow over in Smith that can reper reason

0:57:00.360 --> 0:57:03.680
<v Speaker 1>the idea of commerce with the rest of the planet. Yeah. Yeah,

0:57:03.760 --> 0:57:05.719
<v Speaker 1>and you see again. You you can think of the

0:57:05.800 --> 0:57:08.840
<v Speaker 1>Golden cities and which people are said to live, or

0:57:08.920 --> 0:57:13.040
<v Speaker 1>you can just think of dark, depressing depths. Um. Yeah,

0:57:13.200 --> 0:57:16.120
<v Speaker 1>it's a it's it's just put a proof positive again

0:57:16.200 --> 0:57:19.160
<v Speaker 1>that there there are no simple monsters, no matter how

0:57:19.240 --> 0:57:23.240
<v Speaker 1>shallow you think a particular fictional or even mythological creature.

0:57:23.800 --> 0:57:26.240
<v Speaker 1>Maybe when you start teasing it apart, there's there's a

0:57:26.320 --> 0:57:28.360
<v Speaker 1>lot going on there. There's a whole legacy that it's

0:57:28.360 --> 0:57:31.440
<v Speaker 1>built upon. What's the name of the cathulic city, the

0:57:31.560 --> 0:57:34.560
<v Speaker 1>city under the under the ocean where he's where he

0:57:34.680 --> 0:57:37.600
<v Speaker 1>hangs out. I believe it's really a or something to

0:57:37.680 --> 0:57:40.920
<v Speaker 1>that effect. I wonder how that compares to the to

0:57:41.040 --> 0:57:43.720
<v Speaker 1>the Golden Palace of Triton. I'm thinking it's might be

0:57:43.800 --> 0:57:46.920
<v Speaker 1>a little darker, a little less less well lit, a

0:57:46.960 --> 0:57:52.120
<v Speaker 1>little less golden. Totally random thought. Have you ever seen

0:57:52.240 --> 0:57:55.760
<v Speaker 1>the coins that are the currency of Iceland? No, do

0:57:55.920 --> 0:57:58.120
<v Speaker 1>they have mermaids on them? Now, I haven't made it

0:57:58.200 --> 0:58:00.680
<v Speaker 1>to the mermaid coins. Maybe it really high value they do.

0:58:01.240 --> 0:58:04.080
<v Speaker 1>But the coins, I remember, they are great compared to

0:58:04.160 --> 0:58:07.480
<v Speaker 1>our coins because our coins have like politicians on them,

0:58:07.920 --> 0:58:10.240
<v Speaker 1>and their coins have all the children of Dagon, so

0:58:10.320 --> 0:58:13.840
<v Speaker 1>they've got crab coins, they've got trout coins, like all

0:58:13.920 --> 0:58:17.000
<v Speaker 1>of the sea creatures make it onto the currency. That

0:58:17.120 --> 0:58:19.640
<v Speaker 1>has to be better for teaching kids about money. Like

0:58:19.760 --> 0:58:22.640
<v Speaker 1>my my son would would would be far more into

0:58:22.720 --> 0:58:24.880
<v Speaker 1>coins if they each had a cool animal on them.

0:58:25.320 --> 0:58:29.040
<v Speaker 1>So take note, uh, Nations of the World. Alright, Well,

0:58:29.120 --> 0:58:31.160
<v Speaker 1>on that note, we're going to close out this episode,

0:58:31.440 --> 0:58:33.560
<v Speaker 1>but there is going to be a follow up episode

0:58:33.640 --> 0:58:36.600
<v Speaker 1>in which we will discuss some of the science of

0:58:36.960 --> 0:58:39.800
<v Speaker 1>aquatic humanoids. Uh. And if you don't think there's any

0:58:39.840 --> 0:58:42.960
<v Speaker 1>science there, well just tune in and you'll be surprised.

0:58:43.520 --> 0:58:45.960
<v Speaker 1>In the meantime, check out all the previous episodes of

0:58:45.960 --> 0:58:47.760
<v Speaker 1>Stuff to Blow Your Mind. It's Stuff to Blow your

0:58:47.800 --> 0:58:50.840
<v Speaker 1>Mind dot com. That's where you'll find the podcast. You'll

0:58:50.880 --> 0:58:53.120
<v Speaker 1>find blog posts, you'll find links out to our various

0:58:53.200 --> 0:58:57.480
<v Speaker 1>social media accounts such as Facebook, Twitter, Tumbler, Instagram, you

0:58:57.600 --> 0:59:00.880
<v Speaker 1>name it big. Thanks as always to our audio producers

0:59:00.920 --> 0:59:03.440
<v Speaker 1>Alex Williams and Tory Harrison. And if you want to

0:59:03.520 --> 0:59:05.480
<v Speaker 1>get in touch with us directly to let us know

0:59:05.600 --> 0:59:07.560
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0:59:07.600 --> 0:59:10.120
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0:59:10.200 --> 0:59:13.040
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0:59:13.120 --> 0:59:16.200
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0:59:26.760 --> 0:59:29.160
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0:59:29.200 --> 0:59:37.919
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