WEBVTT - S03 Episode 1 pt.1 Extra: Crowley Recap

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<v Speaker 1>Lumber Liquidators is now l L Flooring. These are the

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<v Speaker 1>floors homes are built on. Man of the Mammoth. When

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<v Speaker 1>Jack Parsons first heard the name Alista Crowley, he could

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<v Speaker 1>scarcely have known how much it would change his life.

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<v Speaker 1>But who was the man once dubbed the wickedest man

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<v Speaker 1>in the world. With Part two of We Are the Witchcraft,

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<v Speaker 1>due out on Tuesday, April third, we take a look

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<v Speaker 1>back at two of the more extraordinary moments of Crowley's life.

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<v Speaker 1>The story of Bleskin House is inseparable from that of

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<v Speaker 1>his most infamous former resident, Alista Crowley. It was a

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<v Speaker 1>very particular journey that brought Crowley to Bleskin, and it

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<v Speaker 1>begins a short time before midnight on the twelfth of

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<v Speaker 1>October eighteen seventy five, with his birth in Royal Leamington, Spa, England. Crowley,

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<v Speaker 1>who was christened Edward Alexander, was the first of two

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<v Speaker 1>children born to Edward and Emily Crowley. Their second, a

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<v Speaker 1>baby girl, would arrive five years later, but would tragically

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<v Speaker 1>die after only five hours of life. The family was

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<v Speaker 1>devoutly religious and belonged to a Christian sect known as

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<v Speaker 1>the Plymouth Breath. The sect were renowned for their belief

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<v Speaker 1>in the literal truth of the Bible and their puritanical

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<v Speaker 1>attitude towards sin and the dangers of temptation. It was

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<v Speaker 1>into this deeply rigid and conservative environment that Crowley was

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<v Speaker 1>brought up, an environment which many believe contributed to his

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<v Speaker 1>utter rejection of all such beliefs in later life. Owing

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<v Speaker 1>to his share in the lucrative family brewing business, Crowley's father, Edward,

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<v Speaker 1>had been able to take an early retirement, and as

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<v Speaker 1>such divided most of his time between his family and

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<v Speaker 1>volunteering as a traveling preacher for the sect. Despite the

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<v Speaker 1>socially claustrophobic upbringing and unhappy childhood, Crowley was utterly devoted

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<v Speaker 1>to Edward. In March eighteen eighty seven, Crowley was devastated

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<v Speaker 1>when his father died after a short battle with cancer.

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<v Speaker 1>The young Alister was only eleven years old, and the

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<v Speaker 1>death would prove to be a significant turning point in

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<v Speaker 1>his life. Crowley's sorrow at the loss of his father

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<v Speaker 1>soon morphed into anger. That Crowley began attacking the very

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<v Speaker 1>thing that had made his life such a misery, rejecting

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<v Speaker 1>what he saw as the zealous and authoritarian scourge of Christianity.

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<v Speaker 1>In the years that followed, it would seem that Crowley

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<v Speaker 1>had developed a pathological yearning to commit the sins he

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<v Speaker 1>had so studiously been warned against. He started to experiment sexually,

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<v Speaker 1>dabbled with debauchery, and took any opportunity to point out

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<v Speaker 1>what he considered to be the many inconsistencies in the

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<v Speaker 1>Bible to anyone who would listen. Crowley had the sense

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<v Speaker 1>that he was searching for something, but it wasn't until

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<v Speaker 1>he arrived at Cambridge University that the pieces began to

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<v Speaker 1>shift into place. At some point, Crowley had become interested

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<v Speaker 1>in the occult, in particular the study of ritual magic,

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<v Speaker 1>an enthusiasm that was piqued after he read A. E.

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<v Speaker 1>Waits's The Book of Black Magic and Pacts, an acute

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<v Speaker 1>interest in alchemy brought him into contact with British chemist

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<v Speaker 1>and occultist George Cecil Jones, who in turn introduced Crowley

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<v Speaker 1>to the hermetic Order of the Golden Dawn. The Order

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<v Speaker 1>had been established in eighteen eighty eight and was led

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<v Speaker 1>by the charismatic Samuel Liddell McGregor Mathis. Some of you

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<v Speaker 1>may remember that it was to Mathis that the Alpha

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<v Speaker 1>and Omega group had stayed faithful, the same group to

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<v Speaker 1>which Netta Fornario had belonged before her death under mysterious

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<v Speaker 1>circumstances in nineteen twenty nine, As we explored in Episode one,

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<v Speaker 1>after graduation and with the luxury of his family's brewing

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<v Speaker 1>dynasty inheritance, Crowley was able to untether himself from the

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<v Speaker 1>usual constraints of life. As such, he was free to

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<v Speaker 1>throw himself into his new and burgeoning obsession of ritual magic.

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<v Speaker 1>A year after leaving Cambridge, Crowley had moved into a

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<v Speaker 1>luxury London flat in Chancery Lane and had hired fellow

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<v Speaker 1>Golden Dawn member Alan Bennett to become his personal magic tutor.

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<v Speaker 1>It was Bennett who formerly introduced Crowley to ceremonial magic

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<v Speaker 1>and the ritual use of drugs, but most importantly to

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<v Speaker 1>the rituals of the Goetia, the practice of invoking what

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<v Speaker 1>are commonly known as angels and demons, in particular the

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<v Speaker 1>urs Goetia, as found in the opening section of the

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<v Speaker 1>seventeenth century Grimoire The Lesser Key of Solomon, a Grimoire

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<v Speaker 1>being another term for a book of magic spells. Maths

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<v Speaker 1>was impressed by Crowley's dedication and rapid rise through the

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<v Speaker 1>various grades of the Golden Dawn, and the two became

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<v Speaker 1>close friends, but Crowley was growing increasingly frustrated with the movement.

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<v Speaker 1>His frustration was in part due to the reticence that

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<v Speaker 1>some of the more established members had about Crowley's membership.

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<v Speaker 1>In what was quite a rarity for the time, Crowley

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<v Speaker 1>was openly bisexual, a state of affairs that many members

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<v Speaker 1>sadly found uncomfortable. But what irked Crowley more than anything

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<v Speaker 1>was what he considered to be the inherent phoniness of

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<v Speaker 1>the group, peopled as it was by many esteemed intellects

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<v Speaker 1>of the day such as W. B. Yates and Brown Stoker.

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<v Speaker 1>Crowley felt that they were merely playing at magic, and

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<v Speaker 1>treated the organization as little more than a glorified salon.

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<v Speaker 1>In what would later become a feature of Crowley's life,

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<v Speaker 1>he wanted more and to go further than anyone had

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<v Speaker 1>gone before. In eighteen ninety eight, Mathers introduced Crowley to

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<v Speaker 1>a strange nimistical text called The Secret Book of abramel

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<v Speaker 1>and Magic. The book, which is said to date back

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<v Speaker 1>to the fifteenth century, recounts the story of an Egyptian

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<v Speaker 1>carbalistic magician known as Abramelum the Mage and his pupil,

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<v Speaker 1>Abraham of Vorms in Germany. As the story goes, Abraham

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<v Speaker 1>found the Maide living in the desert outside a Ratchi,

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<v Speaker 1>an Egyptian town near the River Nile. After agreeing to

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<v Speaker 1>serve and fear the Lord and to live and die

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<v Speaker 1>in his most holy Law, Abraham was instructed by Abramelin

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<v Speaker 1>in the divine science and true magic embedded within the

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<v Speaker 1>two manuscripts. Abraham was warned only to pass this knowledge

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<v Speaker 1>on to those he knew well and trusted, but now

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<v Speaker 1>it was in the hands of Alister Crowley. Crucially, the

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<v Speaker 1>book describes an elaborate ritual known as the Abramelin Operation,

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<v Speaker 1>designed to conjure up the magician's guardian angel. It became

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<v Speaker 1>clear to Crowley that this was the next step that

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<v Speaker 1>he must take in his path to complete enlightenment. It

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<v Speaker 1>is a path that many believed to have led to

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<v Speaker 1>fatal consequences. Not wanting to leave anything to chance, the

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<v Speaker 1>well healed, Crowley embarked on a lengthy undertaking to find

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<v Speaker 1>the ideal location for the operation. As Crowley later wrote,

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<v Speaker 1>the house must be in a more or less secluded situation.

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<v Speaker 1>There should be a door opening to the north from

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<v Speaker 1>the room of which you make your oratory. Outside this

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<v Speaker 1>door you construct a terrace covered with fine river sand.

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<v Speaker 1>This ends in a lodge where the spirits may congregate.

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<v Speaker 1>A year after searching, Crowley had failed to find the

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<v Speaker 1>perfect location. That was until he found himself traveling into

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<v Speaker 1>the highlands of Scotland along the haunting shores of the

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<v Speaker 1>majestic Lochness. A short time later, Crowley arrived at a

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<v Speaker 1>small grave site by the side of the road overlooking

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<v Speaker 1>the loch. There, perched a short distance up the hill

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<v Speaker 1>overlooking the graveyard, he saw it for the first time,

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<v Speaker 1>the house that would forever become synonymous with his name, Bleskin,

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<v Speaker 1>the single floored mansion located on the eastern shore of

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<v Speaker 1>Loch Ness, was built in the late eighteenth century by

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<v Speaker 1>a Colonel Archibald Fraser. It is not clear what exactly

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<v Speaker 1>brought Crowley to Bleskin, though the filmmaker and Crowley aficionado

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<v Speaker 1>Kenneth Anger has pointed out that he may have been

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<v Speaker 1>drawn to the name and its similarity to Baal, the

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<v Speaker 1>Canaan god of gods, later remodeled as the lord of flies.

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<v Speaker 1>In the Old Testament, Bal is represented by the symbol

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<v Speaker 1>of the bull, the word Boal from Bleskin, being an

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<v Speaker 1>ancient Scottish form of the same animal. Others believe, however,

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<v Speaker 1>that Crowley had in some way been preternaturally drawn to

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<v Speaker 1>the house. It was said that a medieval church had

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<v Speaker 1>once stood on the same site. One morning, with the

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<v Speaker 1>congregation inside, the church mysteriously caught fire. As the congregation

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<v Speaker 1>rushed to escape, they found themselves inexplicably trapped inside. Unable

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<v Speaker 1>to escape, they perished as the church burnt steadily to

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<v Speaker 1>the ground. Had something of the event remained, something that

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<v Speaker 1>Crowley was eager to tap into. It is also said

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<v Speaker 1>that the graveyard itself was once a meeting point for witches.

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<v Speaker 1>Reports of a tunnel leading from the house to the

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<v Speaker 1>grave site, which some claim to have been used by

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<v Speaker 1>Crowley to conduct his own nighttime rituals, remain unsubstantiated. So

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<v Speaker 1>convinced was Crowley of the house's suitability that in August

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<v Speaker 1>eighteen ninety nine, he paid more than twice its value

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<v Speaker 1>to secure the property. A short time later, he relocated

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<v Speaker 1>his possessions and began preparing for the great Operation. It

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<v Speaker 1>is important at this point to draw the distinction between

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<v Speaker 1>what many see as Crowley's unhealthy obsession with black magic

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<v Speaker 1>and satanism, and what, in reality, it was that Crowley

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<v Speaker 1>hoped to achieve. Whether there is a truth to it

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<v Speaker 1>or not, Crowley's intention and the sole purpose of the

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<v Speaker 1>ritual was to seek knowledge and conversation with his own

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<v Speaker 1>personal guardian angel. It is, by all accounts, a ritual

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<v Speaker 1>to invoke positive change, a force for good, but there

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<v Speaker 1>was one glaringly large catch. In order to do this,

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<v Speaker 1>Crowley would have to invoke and then bring under his

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<v Speaker 1>control the twelve Kings of Hell before beginning the ritual,

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<v Speaker 1>which required him to start in Easter. Crowley spent the

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<v Speaker 1>intervening month entertaining guests and readying the property in preparation

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<v Speaker 1>for the ceremony. The final stage was to cover the

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<v Speaker 1>outdoor terrace in a fine river sand. The reason was simple.

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<v Speaker 1>It was so Crowley could see the feat marks of

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<v Speaker 1>the spirits and demons he was about to invoke. The

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<v Speaker 1>ritual was to last six months and required the utmost conviction.

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<v Speaker 1>It would require him to live off little more than

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<v Speaker 1>bread and water, and to wait regularly at three am

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<v Speaker 1>to begin the invocations. Chastity had to be observed at

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<v Speaker 1>all times, and complete abstinence was paramount for the free

0:13:39.200 --> 0:13:43.880
<v Speaker 1>spirited Crowley. That in itself would have proved a tall order. However,

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<v Speaker 1>as the winter snow of eighteen ninety nine began to

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<v Speaker 1>thaw and with it past the season of death, new

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<v Speaker 1>life was bursting forth throughout the surrounding hills. Spring had

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<v Speaker 1>finally arrived, and Crowley's dedication had not faulted. The time

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<v Speaker 1>had come to begin the ritual. Are you always taking

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<v Speaker 1>care of your family? Do you often take care of

0:14:09.360 --> 0:14:12.360
<v Speaker 1>others and not yourself? Now it's time to take care

0:14:12.440 --> 0:14:15.839
<v Speaker 1>of yourself, to make time for you you deserve it.

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<v Speaker 1>get started. That's teladoc dot com slash Unexplained Podcast. Crowley

0:15:16.600 --> 0:15:19.960
<v Speaker 1>began by preparing the talismans that were essential for the operation.

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<v Speaker 1>The talismans, which can be found at the back of

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<v Speaker 1>the Book of Abramelon, are a set of magic word

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<v Speaker 1>squares required to bring the twelve kings of Hell into order.

0:15:31.120 --> 0:15:33.240
<v Speaker 1>Crowley had moved to the brightest room in the house

0:15:33.360 --> 0:15:36.960
<v Speaker 1>to best complete the task. The room, located at the

0:15:37.000 --> 0:15:40.000
<v Speaker 1>front of the house, overlooked the terrace and down to

0:15:40.080 --> 0:15:45.800
<v Speaker 1>the dark and still lockness beyond, Crowley cut the squares

0:15:45.880 --> 0:15:48.920
<v Speaker 1>from the material vellum, and as a bright sun flooded

0:15:48.960 --> 0:15:51.760
<v Speaker 1>the room with light, he began to inscribe the squares

0:15:51.760 --> 0:15:57.720
<v Speaker 1>with Indian ink. When something strange happened, Despite the clear skies,

0:15:58.040 --> 0:16:01.200
<v Speaker 1>the room began to darken, until the light had been

0:16:01.240 --> 0:16:05.800
<v Speaker 1>almost entirely extinguished. From this point on, Crowley was required

0:16:05.840 --> 0:16:07.960
<v Speaker 1>to use a large array of candles to keep the

0:16:08.040 --> 0:16:12.640
<v Speaker 1>room alight even during the brightest times of day. With

0:16:12.680 --> 0:16:16.000
<v Speaker 1>everything in order, Crowley embarked on his sixth month odyssey.

0:16:17.200 --> 0:16:20.440
<v Speaker 1>Almost immediately he received confirmation that he was on the

0:16:20.520 --> 0:16:24.040
<v Speaker 1>right path as he began to chant in the room.

0:16:24.560 --> 0:16:28.160
<v Speaker 1>Even with all its artificial light, it again began to darken,

0:16:28.720 --> 0:16:31.960
<v Speaker 1>while all around the lodge and terrace became peopled with

0:16:32.000 --> 0:16:37.160
<v Speaker 1>shadowy shapes, or, as Crowley writes, the demons and evil

0:16:37.200 --> 0:16:40.360
<v Speaker 1>forces had congregated round me so thickly that they were

0:16:40.360 --> 0:16:44.360
<v Speaker 1>shutting off the light. A number of friends had declined

0:16:44.360 --> 0:16:47.840
<v Speaker 1>to visit Crowley, believing he was going too far meddling

0:16:47.840 --> 0:16:52.720
<v Speaker 1>with things he couldn't understand, let alone control. The grimoire

0:16:52.800 --> 0:16:55.880
<v Speaker 1>itself begins with the warning not to attempt any of

0:16:55.920 --> 0:17:00.240
<v Speaker 1>the magic contained. Within only a few weeks into the operation,

0:17:00.640 --> 0:17:07.360
<v Speaker 1>already there were ominous stirrings. One acquaintance named Russia, lasted

0:17:07.400 --> 0:17:11.480
<v Speaker 1>only two weeks before terror forced him to flee Crowley

0:17:11.720 --> 0:17:14.840
<v Speaker 1>coming down to breakfast one day, only to be informed

0:17:14.880 --> 0:17:17.480
<v Speaker 1>that Russia had taken the first boat to in Vaness

0:17:17.720 --> 0:17:23.280
<v Speaker 1>that morning. At one point, Crowley returned to Boleskin one

0:17:23.320 --> 0:17:26.600
<v Speaker 1>afternoon to find a Catholic priest waiting for him in

0:17:26.600 --> 0:17:30.240
<v Speaker 1>his study. The priest informed him that the day before

0:17:30.520 --> 0:17:33.879
<v Speaker 1>his lodge keeper, who had not touched alcohol for twenty years,

0:17:34.320 --> 0:17:37.320
<v Speaker 1>had come home raving drunk and attempted to murder his

0:17:37.359 --> 0:17:42.600
<v Speaker 1>wife and children. Already, it would seem that the ritual,

0:17:42.800 --> 0:17:46.920
<v Speaker 1>despite being a very personal pursuit, was provoking forces beyond

0:17:47.040 --> 0:17:52.080
<v Speaker 1>Crowley's control. Although it may not have been going well

0:17:52.119 --> 0:17:55.000
<v Speaker 1>for those around him, the ritual seemed to be working

0:17:55.000 --> 0:18:00.320
<v Speaker 1>for Crowley. But all that was about to change. Barely

0:18:00.320 --> 0:18:03.439
<v Speaker 1>two months in, Crowley received a letter from Samuel Mathis

0:18:03.880 --> 0:18:08.480
<v Speaker 1>requesting Crowley's immediate assistance. In Crowley's absence, the Order of

0:18:08.480 --> 0:18:12.040
<v Speaker 1>the Golden Dawn had fractured into two opposing schools of thought,

0:18:12.240 --> 0:18:15.679
<v Speaker 1>with Maths believing he was in great danger of being usurped.

0:18:16.359 --> 0:18:19.280
<v Speaker 1>Despite only being part way through the ritual, Crowley felt

0:18:19.280 --> 0:18:23.159
<v Speaker 1>compelled to offer his assistance. Immediately, he packed his bags

0:18:23.359 --> 0:18:26.760
<v Speaker 1>and headed straight to London, and with that the magic

0:18:26.840 --> 0:18:40.879
<v Speaker 1>ritual was broken. It had been Crowley's intention to return

0:18:40.920 --> 0:18:43.399
<v Speaker 1>and complete the spell, but with one thing leading to

0:18:43.440 --> 0:18:46.960
<v Speaker 1>another in the summer of nineteen hundred, Crowley instead moved

0:18:47.000 --> 0:18:53.000
<v Speaker 1>to Mexico. The ritual remained incomplete. As Kenneth Anger notes,

0:18:53.480 --> 0:18:56.119
<v Speaker 1>if you invoke spirits to help you or teach you,

0:18:56.640 --> 0:18:59.840
<v Speaker 1>there is something that has to be done afterwards. They

0:19:00.119 --> 0:19:05.119
<v Speaker 1>must be banished. But Crowley never did that. It is

0:19:05.119 --> 0:19:08.560
<v Speaker 1>said that soon after a dark cloud appeared over the

0:19:08.600 --> 0:19:12.800
<v Speaker 1>house that failed to disperse for many months. Locals refused

0:19:12.800 --> 0:19:15.439
<v Speaker 1>to go by the house, instead preferring to travel the

0:19:15.600 --> 0:19:19.680
<v Speaker 1>entire circumference of the lock rather than pass it. As

0:19:19.720 --> 0:19:22.439
<v Speaker 1>for Crowley, there are some who believe that failure to

0:19:22.440 --> 0:19:25.920
<v Speaker 1>complete the ritual left him dangerously open to demonic possession,

0:19:26.680 --> 0:19:29.400
<v Speaker 1>that the twelve Kings of Hell may well have somehow

0:19:29.440 --> 0:19:32.960
<v Speaker 1>found their way inside him, using him for their own purpose.

0:19:34.040 --> 0:19:36.880
<v Speaker 1>Some consider what later became a Crowley to be directly

0:19:36.920 --> 0:19:42.080
<v Speaker 1>linked to this moment. After breaking off the ritual, Crowley

0:19:42.080 --> 0:19:45.360
<v Speaker 1>spent some time in Paris with his friend Samuel Mathers,

0:19:45.440 --> 0:19:49.520
<v Speaker 1>only for their relationship to ultimately turn sour. He returned

0:19:49.520 --> 0:19:52.400
<v Speaker 1>to Scotland and became friendly with a young painter known

0:19:52.440 --> 0:19:56.040
<v Speaker 1>as Gerald Kelly. Kelly would later be known as Sir

0:19:56.160 --> 0:20:01.600
<v Speaker 1>Gerald Kelly, President of the Royal Academy. After spending some

0:20:01.680 --> 0:20:05.119
<v Speaker 1>time with Kelly at his family home in Strathpeffer in Scotland,

0:20:05.680 --> 0:20:09.280
<v Speaker 1>Crowley met and became close to Gerald's sister, Rose Kelly,

0:20:10.080 --> 0:20:15.119
<v Speaker 1>a widower now betrothed unhappily to another man. In a

0:20:15.240 --> 0:20:20.000
<v Speaker 1>characteristically impulsive gesture, Crowley suggested she married him, toward off

0:20:20.040 --> 0:20:24.280
<v Speaker 1>the unwonted suitor. The pair eloped the following day, on

0:20:24.359 --> 0:20:29.280
<v Speaker 1>August the twelfth, nineteen o three. Despite the apparent flippancy

0:20:29.280 --> 0:20:32.320
<v Speaker 1>of the gesture, it would seem that Crowley, a man

0:20:32.359 --> 0:20:35.119
<v Speaker 1>who had always been enthralled to his own heightened sense

0:20:35.119 --> 0:20:39.679
<v Speaker 1>of sexuality, fell to growing magnetism between them. Reveling in

0:20:39.680 --> 0:20:43.320
<v Speaker 1>the scandalous behavior, Crowley and Rose returned to Boleskin House

0:20:43.480 --> 0:20:47.399
<v Speaker 1>before embarking on an extended honeymoon to Cairo, and it

0:20:47.520 --> 0:20:52.600
<v Speaker 1>is there that the story takes a peculiar turn. After

0:20:52.720 --> 0:20:55.320
<v Speaker 1>arriving in Cairo. In what had become a feature of

0:20:55.359 --> 0:21:00.199
<v Speaker 1>Crowley's life, Alister adopted the pseudonym Prince Choya Khan. The

0:21:00.280 --> 0:21:03.320
<v Speaker 1>pair took up residence in an apartment which Crowley had

0:21:03.320 --> 0:21:07.440
<v Speaker 1>had partially converted to mimic an Egyptian temple. They told

0:21:07.480 --> 0:21:10.120
<v Speaker 1>all who cared to listen that they had been granted

0:21:10.200 --> 0:21:14.120
<v Speaker 1>the rank of prince and princess by an unnamed Eastern sultan.

0:21:15.840 --> 0:21:18.920
<v Speaker 1>At some time, Crowley attempted a ritual for the benefit

0:21:18.920 --> 0:21:22.040
<v Speaker 1>of Rose, who was by this point pregnant with Crowley's

0:21:22.080 --> 0:21:26.639
<v Speaker 1>first child. The operation, known as the Bornless Ritual, is

0:21:26.640 --> 0:21:30.200
<v Speaker 1>the preliminary invocation to the ars Goetier, which in turn

0:21:30.480 --> 0:21:33.880
<v Speaker 1>forms the first book of the infamous Lesser Key of Solomon.

0:21:34.880 --> 0:21:39.000
<v Speaker 1>The book, also known as the Lemegaton, was compiled anonymously

0:21:39.280 --> 0:21:42.800
<v Speaker 1>sometime in the seventeenth century and is considered a primary

0:21:42.800 --> 0:21:47.400
<v Speaker 1>text of demonology, with the ars Goetier detailing no less

0:21:47.400 --> 0:21:52.480
<v Speaker 1>than seventy two demons for invocation. It is not clear

0:21:52.520 --> 0:21:55.880
<v Speaker 1>exactly what Crowley had intended with the ritual, though some

0:21:55.960 --> 0:21:58.800
<v Speaker 1>suggest he had grown impatient with his new wife and

0:21:58.920 --> 0:22:03.120
<v Speaker 1>had taken to teasing her with his magic obsession. However,

0:22:03.520 --> 0:22:07.200
<v Speaker 1>after a short bout of chanting, Rose began acting strangely.

0:22:08.280 --> 0:22:10.960
<v Speaker 1>She had fallen into some kind of trance and had

0:22:11.000 --> 0:22:15.040
<v Speaker 1>started to mutter something. They are waiting for you, she said.

0:22:16.359 --> 0:22:19.800
<v Speaker 1>The irritated Crowley, who at this point, despite years of trying,

0:22:19.920 --> 0:22:22.560
<v Speaker 1>had never actually made contact with any of the spirits

0:22:22.600 --> 0:22:25.560
<v Speaker 1>he had tried to invoke, demanded to know who Rose

0:22:25.640 --> 0:22:30.000
<v Speaker 1>was talking to. It was the ancient Egyptian god Horace,

0:22:30.160 --> 0:22:33.840
<v Speaker 1>she replied. She told Crowley he had offended the god.

0:22:35.560 --> 0:22:39.280
<v Speaker 1>An incredulous Crowley took Rose immediately to the nearby Bulak

0:22:39.440 --> 0:22:43.159
<v Speaker 1>Museum now known as the Egyptian Museum of Antiquities to

0:22:43.280 --> 0:22:46.359
<v Speaker 1>identify the deity she claimed to be in communication with.

0:22:47.800 --> 0:22:51.600
<v Speaker 1>Arriving shortly after at the museum, Rose proceeded to lead

0:22:51.640 --> 0:22:55.040
<v Speaker 1>Crowley past a number of holy and ancient Egyptian artifacts

0:22:55.480 --> 0:22:57.959
<v Speaker 1>before finally coming to a stop in front of an

0:22:58.000 --> 0:23:03.399
<v Speaker 1>intricately decorated piece of wood known as a steely. More precisely,

0:23:03.640 --> 0:23:06.920
<v Speaker 1>it was the Steely of Revealing and dated from around

0:23:06.960 --> 0:23:11.639
<v Speaker 1>six hundred and eighty BC. Sure enough, the beautiful piece

0:23:11.640 --> 0:23:14.639
<v Speaker 1>of funerary art on the right hand side depicts a

0:23:14.680 --> 0:23:18.439
<v Speaker 1>recently deceased priest making an offering to the falcon headed

0:23:18.440 --> 0:23:22.480
<v Speaker 1>god Ra Harakhti, an amalgamation of the sun god Ra

0:23:23.080 --> 0:23:27.879
<v Speaker 1>and Horace Rose, at least to Crowley's mind, seemed to

0:23:27.920 --> 0:23:32.040
<v Speaker 1>be telling the truth. Crowley was convinced further when he

0:23:32.080 --> 0:23:34.880
<v Speaker 1>looked down to find the exhibition number of the artifact.

0:23:36.320 --> 0:23:47.880
<v Speaker 1>The number was six six, six six sixty six, as

0:23:47.920 --> 0:23:50.479
<v Speaker 1>many will know, is equated with the number of the Beast,

0:23:50.760 --> 0:23:54.160
<v Speaker 1>as depicted in the Book of Revelation. The number has

0:23:54.160 --> 0:23:57.560
<v Speaker 1>become synonymous with the Antichrist and Satan and all their

0:23:57.640 --> 0:24:01.840
<v Speaker 1>dark and evil connotations. To Crowley, however, it meant something

0:24:01.880 --> 0:24:05.520
<v Speaker 1>a little different. It was Crowley's mother who first labeled

0:24:05.600 --> 0:24:09.120
<v Speaker 1>him the Beast, presumably in reaction to a young Crowley's

0:24:09.160 --> 0:24:14.040
<v Speaker 1>burgeoning rejection of the family's Puritanical beliefs. To Crowley, it

0:24:14.080 --> 0:24:16.360
<v Speaker 1>was a label that he would gleefully come to embrace.

0:24:17.440 --> 0:24:20.879
<v Speaker 1>To some, it was evidence of Crowley's innate wickedness, but

0:24:21.040 --> 0:24:23.840
<v Speaker 1>for others it spoke of nothing more than his refusal

0:24:23.840 --> 0:24:26.800
<v Speaker 1>to accept what he saw as the arbitrary labels and

0:24:26.920 --> 0:24:31.160
<v Speaker 1>morals of the Christian faith. The Moniker served ultimately as

0:24:31.160 --> 0:24:34.560
<v Speaker 1>a symbol of Crowley's core belief, a belief that was

0:24:34.600 --> 0:24:38.320
<v Speaker 1>soon to be articulated in the most extraordinary of circumstances.

0:24:40.680 --> 0:24:43.399
<v Speaker 1>After the visit to the museum, the couple returned to

0:24:43.440 --> 0:24:46.560
<v Speaker 1>their Cairo apartment, where Rose is believed to have instructed

0:24:46.600 --> 0:24:50.920
<v Speaker 1>Crowley on how to communicate with Horace. On April eighth,

0:24:51.040 --> 0:24:54.600
<v Speaker 1>nineteen o four, Crowley commenced a new ritual, now under

0:24:54.600 --> 0:24:58.320
<v Speaker 1>the guidance of Rose. A short time later, he heard

0:24:58.359 --> 0:25:01.320
<v Speaker 1>a voice that seemed to become from behind his shoulder.

0:25:02.440 --> 0:25:05.720
<v Speaker 1>Crowley later claimed the voice belonged to an entity known

0:25:05.760 --> 0:25:08.959
<v Speaker 1>as I Was, who presented itself as none other than

0:25:09.040 --> 0:25:13.480
<v Speaker 1>Crowley's own guardian angel, the same entity with which he

0:25:13.520 --> 0:25:18.000
<v Speaker 1>had been trying to communicate in Bleskan House. I Was

0:25:18.240 --> 0:25:21.000
<v Speaker 1>told Crowley that he was the messenger of Horace, and

0:25:21.119 --> 0:25:24.359
<v Speaker 1>instructed Alister to be ready at twelve noon every day

0:25:24.520 --> 0:25:27.199
<v Speaker 1>for the next three days in order to receive his

0:25:27.280 --> 0:25:31.960
<v Speaker 1>word sure enough. Over the course of the next three days,

0:25:32.280 --> 0:25:35.040
<v Speaker 1>I Was, as believed to have returned to speak to Crowley,

0:25:35.160 --> 0:25:38.080
<v Speaker 1>who in turn wrote down every word that he received.

0:25:39.280 --> 0:25:42.200
<v Speaker 1>When the three days were over, Crowley had before him

0:25:42.280 --> 0:25:46.720
<v Speaker 1>the document that would become his true legacy. The book

0:25:46.960 --> 0:25:51.240
<v Speaker 1>was titled Liber l l Legis, or the Book of

0:25:51.280 --> 0:25:56.560
<v Speaker 1>the Law. Regardless of your belief or its true provenance,

0:25:57.000 --> 0:26:00.800
<v Speaker 1>the text is a fascinating document which sets out's ideas

0:26:00.920 --> 0:26:03.480
<v Speaker 1>for a brand new religion that he would later come

0:26:03.480 --> 0:26:09.000
<v Speaker 1>to call Thelema, which is still followed and practiced today.

0:26:09.520 --> 0:26:12.600
<v Speaker 1>As the author Colin Wilson points out, there is nothing

0:26:12.640 --> 0:26:16.160
<v Speaker 1>particularly original about the text, comparing it as he does,

0:26:16.280 --> 0:26:19.720
<v Speaker 1>to the far Superior Man and Superman by George Bernard Shaw,

0:26:20.359 --> 0:26:23.320
<v Speaker 1>as well as pointing out its clear indebtedness to the

0:26:23.320 --> 0:26:27.760
<v Speaker 1>philosophy of Nietzsche. However, it does suggest that Crowley was

0:26:27.800 --> 0:26:32.639
<v Speaker 1>more than the brainless charlatan his detractors would have him be. Certainly,

0:26:32.680 --> 0:26:35.680
<v Speaker 1>for Crowley at least, the text was nothing less than

0:26:35.720 --> 0:26:39.399
<v Speaker 1>the Bible for his new religion, an attempt to obliterate

0:26:39.520 --> 0:26:43.200
<v Speaker 1>the reigning monotheistic religions and usher in a new epoch

0:26:43.240 --> 0:26:48.080
<v Speaker 1>for man, one based on liberation without restriction, and one

0:26:48.119 --> 0:26:50.960
<v Speaker 1>that above all implored people to follow their own path.

0:26:52.200 --> 0:26:54.800
<v Speaker 1>It is a philosophy perhaps best summed up by the

0:26:54.840 --> 0:26:58.439
<v Speaker 1>book's most famous line, do what thou wilt should be

0:26:58.480 --> 0:27:01.960
<v Speaker 1>the whole of the law, a basic idea that is

0:27:02.000 --> 0:27:06.680
<v Speaker 1>often greatly misunderstood as the justification of selfish or immoral behavior,

0:27:07.359 --> 0:27:10.680
<v Speaker 1>a situation or the more ironic, since what Crowley ultimately

0:27:10.720 --> 0:27:13.760
<v Speaker 1>preached was the complete control of life for one's self,

0:27:14.200 --> 0:27:16.440
<v Speaker 1>and not to have it defined by what other people

0:27:16.520 --> 0:27:25.679
<v Speaker 1>might project onto it. In the years that followed on

0:27:25.800 --> 0:27:27.840
<v Speaker 1>from the Cairo trip, it is fair to say that

0:27:27.920 --> 0:27:31.720
<v Speaker 1>Crowley lived a fairly colorful life, the extent to which

0:27:31.800 --> 0:27:34.040
<v Speaker 1>will not be done justice in the time we have here.

0:27:34.680 --> 0:27:37.360
<v Speaker 1>Suffice to say there are plenty of books and documentaries

0:27:37.359 --> 0:27:40.040
<v Speaker 1>out there for anyone interested in finding out more about

0:27:40.080 --> 0:27:43.239
<v Speaker 1>his life. It is also fair to say that much

0:27:43.280 --> 0:27:46.080
<v Speaker 1>of his life was shrouded in controversy, and to many

0:27:46.280 --> 0:27:51.040
<v Speaker 1>some of it will seem unpalatable sadistic. Even his voracious

0:27:51.040 --> 0:27:53.960
<v Speaker 1>commitment to the practice of sex magic and the insanely

0:27:54.040 --> 0:27:56.879
<v Speaker 1>chaotic attempt to form a Thelema community on the island

0:27:56.920 --> 0:27:59.520
<v Speaker 1>of Sicily are just two aspects that come to mind.

0:28:00.920 --> 0:28:03.240
<v Speaker 1>But for me, it all comes back to the Book

0:28:03.280 --> 0:28:06.560
<v Speaker 1>of the Law. Whether you believe that Crowley was blessed

0:28:06.560 --> 0:28:09.200
<v Speaker 1>with genuine magic powers or not, and there are many

0:28:09.240 --> 0:28:12.280
<v Speaker 1>who do, there is something deeply profound at the heart

0:28:12.280 --> 0:28:16.000
<v Speaker 1>of his belief that speaks to us all. For Crowley,

0:28:16.600 --> 0:28:19.000
<v Speaker 1>magic was really just an expression of the power of

0:28:19.080 --> 0:28:23.280
<v Speaker 1>human will, that anybody in a sense could conduct magic,

0:28:23.760 --> 0:28:26.400
<v Speaker 1>providing they had a sufficient control of their own will.

0:28:27.600 --> 0:28:30.560
<v Speaker 1>Crowley's Do What Thou Wilt is a cry to look

0:28:30.560 --> 0:28:34.280
<v Speaker 1>beyond social convention and the narrow definitions with which others

0:28:34.359 --> 0:28:37.880
<v Speaker 1>might attempt to define us, encouraging each of us to

0:28:37.920 --> 0:28:40.960
<v Speaker 1>exercise our right to determine who we are or should

0:28:40.960 --> 0:28:44.320
<v Speaker 1>be on our own terms. It is a reminder that

0:28:44.400 --> 0:28:49.200
<v Speaker 1>no religion, political party, media outlet, or social movement is

0:28:49.240 --> 0:28:52.880
<v Speaker 1>the arbiter of what is and what isn't right, a

0:28:52.960 --> 0:28:55.479
<v Speaker 1>reminder that we should never be afraid to be who

0:28:55.560 --> 0:28:57.880
<v Speaker 1>we want to be in spite of how we feel

0:28:57.880 --> 0:29:09.000
<v Speaker 1>the world might want us to be. If you enjoy

0:29:09.040 --> 0:29:12.000
<v Speaker 1>listening to Unexplained and would like to show your appreciation,

0:29:12.440 --> 0:29:15.520
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0:29:15.640 --> 0:29:19.760
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0:29:27.960 --> 0:29:31.280
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0:29:33.440 --> 0:29:36.040
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0:29:36.080 --> 0:29:39.080
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0:29:39.080 --> 0:29:41.480
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0:31:01.200 --> 0:31:05.440
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