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Speaker 1: Lumber Liquidators is now l L Flooring. These are the

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Speaker 1: floors homes are built on. Man of the Mammoth. When

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Speaker 1: Jack Parsons first heard the name Alista Crowley, he could

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Speaker 1: scarcely have known how much it would change his life.

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Speaker 1: But who was the man once dubbed the wickedest man

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Speaker 1: in the world. With Part two of We Are the Witchcraft,

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Speaker 1: due out on Tuesday, April third, we take a look

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Speaker 1: back at two of the more extraordinary moments of Crowley's life.

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Speaker 1: The story of Bleskin House is inseparable from that of

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Speaker 1: his most infamous former resident, Alista Crowley. It was a

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Speaker 1: very particular journey that brought Crowley to Bleskin, and it

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Speaker 1: begins a short time before midnight on the twelfth of

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Speaker 1: October eighteen seventy five, with his birth in Royal Leamington, Spa, England. Crowley,

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Speaker 1: who was christened Edward Alexander, was the first of two

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Speaker 1: children born to Edward and Emily Crowley. Their second, a

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Speaker 1: baby girl, would arrive five years later, but would tragically

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Speaker 1: die after only five hours of life. The family was

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Speaker 1: devoutly religious and belonged to a Christian sect known as

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Speaker 1: the Plymouth Breath. The sect were renowned for their belief

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Speaker 1: in the literal truth of the Bible and their puritanical

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Speaker 1: attitude towards sin and the dangers of temptation. It was

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Speaker 1: into this deeply rigid and conservative environment that Crowley was

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Speaker 1: brought up, an environment which many believe contributed to his

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Speaker 1: utter rejection of all such beliefs in later life. Owing

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Speaker 1: to his share in the lucrative family brewing business, Crowley's father, Edward,

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Speaker 1: had been able to take an early retirement, and as

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Speaker 1: such divided most of his time between his family and

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Speaker 1: volunteering as a traveling preacher for the sect. Despite the

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Speaker 1: socially claustrophobic upbringing and unhappy childhood, Crowley was utterly devoted

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Speaker 1: to Edward. In March eighteen eighty seven, Crowley was devastated

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Speaker 1: when his father died after a short battle with cancer.

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Speaker 1: The young Alister was only eleven years old, and the

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Speaker 1: death would prove to be a significant turning point in

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Speaker 1: his life. Crowley's sorrow at the loss of his father

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Speaker 1: soon morphed into anger. That Crowley began attacking the very

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Speaker 1: thing that had made his life such a misery, rejecting

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Speaker 1: what he saw as the zealous and authoritarian scourge of Christianity.

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Speaker 1: In the years that followed, it would seem that Crowley

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Speaker 1: had developed a pathological yearning to commit the sins he

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Speaker 1: had so studiously been warned against. He started to experiment sexually,

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Speaker 1: dabbled with debauchery, and took any opportunity to point out

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Speaker 1: what he considered to be the many inconsistencies in the

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Speaker 1: Bible to anyone who would listen. Crowley had the sense

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Speaker 1: that he was searching for something, but it wasn't until

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Speaker 1: he arrived at Cambridge University that the pieces began to

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Speaker 1: shift into place. At some point, Crowley had become interested

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Speaker 1: in the occult, in particular the study of ritual magic,

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Speaker 1: an enthusiasm that was piqued after he read A. E.

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Speaker 1: Waits's The Book of Black Magic and Pacts, an acute

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Speaker 1: interest in alchemy brought him into contact with British chemist

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Speaker 1: and occultist George Cecil Jones, who in turn introduced Crowley

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Speaker 1: to the hermetic Order of the Golden Dawn. The Order

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Speaker 1: had been established in eighteen eighty eight and was led

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Speaker 1: by the charismatic Samuel Liddell McGregor Mathis. Some of you

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Speaker 1: may remember that it was to Mathis that the Alpha

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Speaker 1: and Omega group had stayed faithful, the same group to

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Speaker 1: which Netta Fornario had belonged before her death under mysterious

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Speaker 1: circumstances in nineteen twenty nine, As we explored in Episode one,

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Speaker 1: after graduation and with the luxury of his family's brewing

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Speaker 1: dynasty inheritance, Crowley was able to untether himself from the

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Speaker 1: usual constraints of life. As such, he was free to

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Speaker 1: throw himself into his new and burgeoning obsession of ritual magic.

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Speaker 1: A year after leaving Cambridge, Crowley had moved into a

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Speaker 1: luxury London flat in Chancery Lane and had hired fellow

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Speaker 1: Golden Dawn member Alan Bennett to become his personal magic tutor.

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Speaker 1: It was Bennett who formerly introduced Crowley to ceremonial magic

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Speaker 1: and the ritual use of drugs, but most importantly to

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Speaker 1: the rituals of the Goetia, the practice of invoking what

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Speaker 1: are commonly known as angels and demons, in particular the

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Speaker 1: urs Goetia, as found in the opening section of the

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Speaker 1: seventeenth century Grimoire The Lesser Key of Solomon, a Grimoire

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Speaker 1: being another term for a book of magic spells. Maths

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Speaker 1: was impressed by Crowley's dedication and rapid rise through the

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Speaker 1: various grades of the Golden Dawn, and the two became

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Speaker 1: close friends, but Crowley was growing increasingly frustrated with the movement.

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Speaker 1: His frustration was in part due to the reticence that

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Speaker 1: some of the more established members had about Crowley's membership.

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Speaker 1: In what was quite a rarity for the time, Crowley

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Speaker 1: was openly bisexual, a state of affairs that many members

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Speaker 1: sadly found uncomfortable. But what irked Crowley more than anything

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Speaker 1: was what he considered to be the inherent phoniness of

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Speaker 1: the group, peopled as it was by many esteemed intellects

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Speaker 1: of the day such as W. B. Yates and Brown Stoker.

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Speaker 1: Crowley felt that they were merely playing at magic, and

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Speaker 1: treated the organization as little more than a glorified salon.

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Speaker 1: In what would later become a feature of Crowley's life,

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Speaker 1: he wanted more and to go further than anyone had

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Speaker 1: gone before. In eighteen ninety eight, Mathers introduced Crowley to

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Speaker 1: a strange nimistical text called The Secret Book of abramel

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Speaker 1: and Magic. The book, which is said to date back

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Speaker 1: to the fifteenth century, recounts the story of an Egyptian

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Speaker 1: carbalistic magician known as Abramelum the Mage and his pupil,

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Speaker 1: Abraham of Vorms in Germany. As the story goes, Abraham

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Speaker 1: found the Maide living in the desert outside a Ratchi,

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Speaker 1: an Egyptian town near the River Nile. After agreeing to

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Speaker 1: serve and fear the Lord and to live and die

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Speaker 1: in his most holy Law, Abraham was instructed by Abramelin

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Speaker 1: in the divine science and true magic embedded within the

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Speaker 1: two manuscripts. Abraham was warned only to pass this knowledge

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Speaker 1: on to those he knew well and trusted, but now

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Speaker 1: it was in the hands of Alister Crowley. Crucially, the

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Speaker 1: book describes an elaborate ritual known as the Abramelin Operation,

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Speaker 1: designed to conjure up the magician's guardian angel. It became

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Speaker 1: clear to Crowley that this was the next step that

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Speaker 1: he must take in his path to complete enlightenment. It

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Speaker 1: is a path that many believed to have led to

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Speaker 1: fatal consequences. Not wanting to leave anything to chance, the

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Speaker 1: well healed, Crowley embarked on a lengthy undertaking to find

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Speaker 1: the ideal location for the operation. As Crowley later wrote,

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Speaker 1: the house must be in a more or less secluded situation.

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Speaker 1: There should be a door opening to the north from

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Speaker 1: the room of which you make your oratory. Outside this

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Speaker 1: door you construct a terrace covered with fine river sand.

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Speaker 1: This ends in a lodge where the spirits may congregate.

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Speaker 1: A year after searching, Crowley had failed to find the

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Speaker 1: perfect location. That was until he found himself traveling into

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Speaker 1: the highlands of Scotland along the haunting shores of the

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Speaker 1: majestic Lochness. A short time later, Crowley arrived at a

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Speaker 1: small grave site by the side of the road overlooking

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Speaker 1: the loch. There, perched a short distance up the hill

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Speaker 1: overlooking the graveyard, he saw it for the first time,

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Speaker 1: the house that would forever become synonymous with his name, Bleskin,

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Speaker 1: the single floored mansion located on the eastern shore of

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Speaker 1: Loch Ness, was built in the late eighteenth century by

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Speaker 1: a Colonel Archibald Fraser. It is not clear what exactly

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Speaker 1: brought Crowley to Bleskin, though the filmmaker and Crowley aficionado

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Speaker 1: Kenneth Anger has pointed out that he may have been

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Speaker 1: drawn to the name and its similarity to Baal, the

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Speaker 1: Canaan god of gods, later remodeled as the lord of flies.

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Speaker 1: In the Old Testament, Bal is represented by the symbol

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Speaker 1: of the bull, the word Boal from Bleskin, being an

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Speaker 1: ancient Scottish form of the same animal. Others believe, however,

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Speaker 1: that Crowley had in some way been preternaturally drawn to

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Speaker 1: the house. It was said that a medieval church had

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Speaker 1: once stood on the same site. One morning, with the

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Speaker 1: congregation inside, the church mysteriously caught fire. As the congregation

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Speaker 1: rushed to escape, they found themselves inexplicably trapped inside. Unable

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Speaker 1: to escape, they perished as the church burnt steadily to

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Speaker 1: the ground. Had something of the event remained, something that

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Speaker 1: Crowley was eager to tap into. It is also said

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Speaker 1: that the graveyard itself was once a meeting point for witches.

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Speaker 1: Reports of a tunnel leading from the house to the

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Speaker 1: grave site, which some claim to have been used by

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Speaker 1: Crowley to conduct his own nighttime rituals, remain unsubstantiated. So

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Speaker 1: convinced was Crowley of the house's suitability that in August

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Speaker 1: eighteen ninety nine, he paid more than twice its value

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Speaker 1: to secure the property. A short time later, he relocated

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Speaker 1: his possessions and began preparing for the great Operation. It

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Speaker 1: is important at this point to draw the distinction between

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Speaker 1: what many see as Crowley's unhealthy obsession with black magic

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Speaker 1: and satanism, and what, in reality, it was that Crowley

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Speaker 1: hoped to achieve. Whether there is a truth to it

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Speaker 1: or not, Crowley's intention and the sole purpose of the

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Speaker 1: ritual was to seek knowledge and conversation with his own

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Speaker 1: personal guardian angel. It is, by all accounts, a ritual

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Speaker 1: to invoke positive change, a force for good, but there

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Speaker 1: was one glaringly large catch. In order to do this,

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Speaker 1: Crowley would have to invoke and then bring under his

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Speaker 1: control the twelve Kings of Hell before beginning the ritual,

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Speaker 1: which required him to start in Easter. Crowley spent the

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Speaker 1: intervening month entertaining guests and readying the property in preparation

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Speaker 1: for the ceremony. The final stage was to cover the

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Speaker 1: outdoor terrace in a fine river sand. The reason was simple.

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Speaker 1: It was so Crowley could see the feat marks of

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Speaker 1: the spirits and demons he was about to invoke. The

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Speaker 1: ritual was to last six months and required the utmost conviction.

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Speaker 1: It would require him to live off little more than

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Speaker 1: bread and water, and to wait regularly at three am

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Speaker 1: to begin the invocations. Chastity had to be observed at

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Speaker 1: all times, and complete abstinence was paramount for the free

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Speaker 1: spirited Crowley. That in itself would have proved a tall order. However,

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Speaker 1: as the winter snow of eighteen ninety nine began to

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Speaker 1: thaw and with it past the season of death, new

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Speaker 1: life was bursting forth throughout the surrounding hills. Spring had

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Speaker 1: finally arrived, and Crowley's dedication had not faulted. The time

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Speaker 1: had come to begin the ritual. Are you always taking

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Speaker 1: care of your family? Do you often take care of

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Speaker 1: others and not yourself? Now it's time to take care

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Speaker 1: of yourself, to make time for you you deserve it.

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Speaker 1: TELEDOC gives you access to a licensed therapist to help

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Speaker 1: you get back to feeling your best to feeling like

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00:14:22,440 --> 00:14:26,360
Speaker 1: yourself again. With teledoc, you can speak to a licensed

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Speaker 1: therapist by phone or video. Therapy appointments are available seven

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Speaker 1: days a week from seven am to nine pm local time.

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Speaker 1: If you feel overwhelmed sometimes maybe you feel stressed or anxious,

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Speaker 1: depressed or lonely, or you might be struggling with a

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00:14:42,120 --> 00:14:46,800
Speaker 1: personal or family issue, teledoc can help. Teledoc is committed

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00:14:46,840 --> 00:14:50,520
Speaker 1: to facilitating great therapeutic matches, so they make it easy

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00:14:50,560 --> 00:14:54,920
Speaker 1: to change counselors if needed. For free. Teledoc therapy is

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00:14:54,960 --> 00:14:59,120
Speaker 1: available through most insurance or employers. Download the app or

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00:14:59,240 --> 00:15:03,560
Speaker 1: visit teledoc dot com forward slash Unexplained podcast today to

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00:15:03,600 --> 00:15:16,560
Speaker 1: get started. That's teladoc dot com slash Unexplained Podcast. Crowley

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Speaker 1: began by preparing the talismans that were essential for the operation.

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Speaker 1: The talismans, which can be found at the back of

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Speaker 1: the Book of Abramelon, are a set of magic word

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Speaker 1: squares required to bring the twelve kings of Hell into order.

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Speaker 1: Crowley had moved to the brightest room in the house

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Speaker 1: to best complete the task. The room, located at the

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Speaker 1: front of the house, overlooked the terrace and down to

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Speaker 1: the dark and still lockness beyond, Crowley cut the squares

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Speaker 1: from the material vellum, and as a bright sun flooded

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Speaker 1: the room with light, he began to inscribe the squares

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Speaker 1: with Indian ink. When something strange happened, Despite the clear skies,

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Speaker 1: the room began to darken, until the light had been

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Speaker 1: almost entirely extinguished. From this point on, Crowley was required

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Speaker 1: to use a large array of candles to keep the

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Speaker 1: room alight even during the brightest times of day. With

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Speaker 1: everything in order, Crowley embarked on his sixth month odyssey.

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Speaker 1: Almost immediately he received confirmation that he was on the

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Speaker 1: right path as he began to chant in the room.

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Speaker 1: Even with all its artificial light, it again began to darken,

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Speaker 1: while all around the lodge and terrace became peopled with

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Speaker 1: shadowy shapes, or, as Crowley writes, the demons and evil

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Speaker 1: forces had congregated round me so thickly that they were

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Speaker 1: shutting off the light. A number of friends had declined

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Speaker 1: to visit Crowley, believing he was going too far meddling

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Speaker 1: with things he couldn't understand, let alone control. The grimoire

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Speaker 1: itself begins with the warning not to attempt any of

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Speaker 1: the magic contained. Within only a few weeks into the operation,

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Speaker 1: already there were ominous stirrings. One acquaintance named Russia, lasted

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00:17:07,400 --> 00:17:11,480
Speaker 1: only two weeks before terror forced him to flee Crowley

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00:17:11,720 --> 00:17:14,840
Speaker 1: coming down to breakfast one day, only to be informed

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Speaker 1: that Russia had taken the first boat to in Vaness

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00:17:17,720 --> 00:17:23,280
Speaker 1: that morning. At one point, Crowley returned to Boleskin one

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Speaker 1: afternoon to find a Catholic priest waiting for him in

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Speaker 1: his study. The priest informed him that the day before

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Speaker 1: his lodge keeper, who had not touched alcohol for twenty years,

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Speaker 1: had come home raving drunk and attempted to murder his

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Speaker 1: wife and children. Already, it would seem that the ritual,

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Speaker 1: despite being a very personal pursuit, was provoking forces beyond

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Speaker 1: Crowley's control. Although it may not have been going well

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00:17:52,119 --> 00:17:55,000
Speaker 1: for those around him, the ritual seemed to be working

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Speaker 1: for Crowley. But all that was about to change. Barely

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Speaker 1: two months in, Crowley received a letter from Samuel Mathis

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Speaker 1: requesting Crowley's immediate assistance. In Crowley's absence, the Order of

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00:18:08,480 --> 00:18:12,040
Speaker 1: the Golden Dawn had fractured into two opposing schools of thought,

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00:18:12,240 --> 00:18:15,679
Speaker 1: with Maths believing he was in great danger of being usurped.

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Speaker 1: Despite only being part way through the ritual, Crowley felt

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Speaker 1: compelled to offer his assistance. Immediately, he packed his bags

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00:18:23,359 --> 00:18:26,760
Speaker 1: and headed straight to London, and with that the magic

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00:18:26,840 --> 00:18:40,879
Speaker 1: ritual was broken. It had been Crowley's intention to return

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00:18:40,920 --> 00:18:43,399
Speaker 1: and complete the spell, but with one thing leading to

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00:18:43,440 --> 00:18:46,960
Speaker 1: another in the summer of nineteen hundred, Crowley instead moved

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Speaker 1: to Mexico. The ritual remained incomplete. As Kenneth Anger notes,

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Speaker 1: if you invoke spirits to help you or teach you,

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Speaker 1: there is something that has to be done afterwards. They

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Speaker 1: must be banished. But Crowley never did that. It is

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Speaker 1: said that soon after a dark cloud appeared over the

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Speaker 1: house that failed to disperse for many months. Locals refused

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Speaker 1: to go by the house, instead preferring to travel the

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00:19:15,600 --> 00:19:19,680
Speaker 1: entire circumference of the lock rather than pass it. As

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Speaker 1: for Crowley, there are some who believe that failure to

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Speaker 1: complete the ritual left him dangerously open to demonic possession,

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Speaker 1: that the twelve Kings of Hell may well have somehow

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Speaker 1: found their way inside him, using him for their own purpose.

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Speaker 1: Some consider what later became a Crowley to be directly

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Speaker 1: linked to this moment. After breaking off the ritual, Crowley

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00:19:42,080 --> 00:19:45,360
Speaker 1: spent some time in Paris with his friend Samuel Mathers,

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00:19:45,440 --> 00:19:49,520
Speaker 1: only for their relationship to ultimately turn sour. He returned

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Speaker 1: to Scotland and became friendly with a young painter known

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Speaker 1: as Gerald Kelly. Kelly would later be known as Sir

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Speaker 1: Gerald Kelly, President of the Royal Academy. After spending some

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00:20:01,680 --> 00:20:05,119
Speaker 1: time with Kelly at his family home in Strathpeffer in Scotland,

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00:20:05,680 --> 00:20:09,280
Speaker 1: Crowley met and became close to Gerald's sister, Rose Kelly,

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00:20:10,080 --> 00:20:15,119
Speaker 1: a widower now betrothed unhappily to another man. In a

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Speaker 1: characteristically impulsive gesture, Crowley suggested she married him, toward off

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Speaker 1: the unwonted suitor. The pair eloped the following day, on

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Speaker 1: August the twelfth, nineteen o three. Despite the apparent flippancy

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00:20:29,280 --> 00:20:32,320
Speaker 1: of the gesture, it would seem that Crowley, a man

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00:20:32,359 --> 00:20:35,119
Speaker 1: who had always been enthralled to his own heightened sense

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00:20:35,119 --> 00:20:39,679
Speaker 1: of sexuality, fell to growing magnetism between them. Reveling in

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00:20:39,680 --> 00:20:43,320
Speaker 1: the scandalous behavior, Crowley and Rose returned to Boleskin House

298
00:20:43,480 --> 00:20:47,399
Speaker 1: before embarking on an extended honeymoon to Cairo, and it

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00:20:47,520 --> 00:20:52,600
Speaker 1: is there that the story takes a peculiar turn. After

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00:20:52,720 --> 00:20:55,320
Speaker 1: arriving in Cairo. In what had become a feature of

301
00:20:55,359 --> 00:21:00,199
Speaker 1: Crowley's life, Alister adopted the pseudonym Prince Choya Khan. The

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00:21:00,280 --> 00:21:03,320
Speaker 1: pair took up residence in an apartment which Crowley had

303
00:21:03,320 --> 00:21:07,440
Speaker 1: had partially converted to mimic an Egyptian temple. They told

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00:21:07,480 --> 00:21:10,120
Speaker 1: all who cared to listen that they had been granted

305
00:21:10,200 --> 00:21:14,120
Speaker 1: the rank of prince and princess by an unnamed Eastern sultan.

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00:21:15,840 --> 00:21:18,920
Speaker 1: At some time, Crowley attempted a ritual for the benefit

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00:21:18,920 --> 00:21:22,040
Speaker 1: of Rose, who was by this point pregnant with Crowley's

308
00:21:22,080 --> 00:21:26,639
Speaker 1: first child. The operation, known as the Bornless Ritual, is

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00:21:26,640 --> 00:21:30,200
Speaker 1: the preliminary invocation to the ars Goetier, which in turn

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Speaker 1: forms the first book of the infamous Lesser Key of Solomon.

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00:21:34,880 --> 00:21:39,000
Speaker 1: The book, also known as the Lemegaton, was compiled anonymously

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00:21:39,280 --> 00:21:42,800
Speaker 1: sometime in the seventeenth century and is considered a primary

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00:21:42,800 --> 00:21:47,400
Speaker 1: text of demonology, with the ars Goetier detailing no less

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00:21:47,400 --> 00:21:52,480
Speaker 1: than seventy two demons for invocation. It is not clear

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00:21:52,520 --> 00:21:55,880
Speaker 1: exactly what Crowley had intended with the ritual, though some

316
00:21:55,960 --> 00:21:58,800
Speaker 1: suggest he had grown impatient with his new wife and

317
00:21:58,920 --> 00:22:03,120
Speaker 1: had taken to teasing her with his magic obsession. However,

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00:22:03,520 --> 00:22:07,200
Speaker 1: after a short bout of chanting, Rose began acting strangely.

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00:22:08,280 --> 00:22:10,960
Speaker 1: She had fallen into some kind of trance and had

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00:22:11,000 --> 00:22:15,040
Speaker 1: started to mutter something. They are waiting for you, she said.

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00:22:16,359 --> 00:22:19,800
Speaker 1: The irritated Crowley, who at this point, despite years of trying,

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00:22:19,920 --> 00:22:22,560
Speaker 1: had never actually made contact with any of the spirits

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00:22:22,600 --> 00:22:25,560
Speaker 1: he had tried to invoke, demanded to know who Rose

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00:22:25,640 --> 00:22:30,000
Speaker 1: was talking to. It was the ancient Egyptian god Horace,

325
00:22:30,160 --> 00:22:33,840
Speaker 1: she replied. She told Crowley he had offended the god.

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00:22:35,560 --> 00:22:39,280
Speaker 1: An incredulous Crowley took Rose immediately to the nearby Bulak

327
00:22:39,440 --> 00:22:43,159
Speaker 1: Museum now known as the Egyptian Museum of Antiquities to

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00:22:43,280 --> 00:22:46,359
Speaker 1: identify the deity she claimed to be in communication with.

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00:22:47,800 --> 00:22:51,600
Speaker 1: Arriving shortly after at the museum, Rose proceeded to lead

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Speaker 1: Crowley past a number of holy and ancient Egyptian artifacts

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00:22:55,480 --> 00:22:57,959
Speaker 1: before finally coming to a stop in front of an

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00:22:58,000 --> 00:23:03,399
Speaker 1: intricately decorated piece of wood known as a steely. More precisely,

333
00:23:03,640 --> 00:23:06,920
Speaker 1: it was the Steely of Revealing and dated from around

334
00:23:06,960 --> 00:23:11,639
Speaker 1: six hundred and eighty BC. Sure enough, the beautiful piece

335
00:23:11,640 --> 00:23:14,639
Speaker 1: of funerary art on the right hand side depicts a

336
00:23:14,680 --> 00:23:18,439
Speaker 1: recently deceased priest making an offering to the falcon headed

337
00:23:18,440 --> 00:23:22,480
Speaker 1: god Ra Harakhti, an amalgamation of the sun god Ra

338
00:23:23,080 --> 00:23:27,879
Speaker 1: and Horace Rose, at least to Crowley's mind, seemed to

339
00:23:27,920 --> 00:23:32,040
Speaker 1: be telling the truth. Crowley was convinced further when he

340
00:23:32,080 --> 00:23:34,880
Speaker 1: looked down to find the exhibition number of the artifact.

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00:23:36,320 --> 00:23:47,880
Speaker 1: The number was six six, six six sixty six, as

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00:23:47,920 --> 00:23:50,479
Speaker 1: many will know, is equated with the number of the Beast,

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00:23:50,760 --> 00:23:54,160
Speaker 1: as depicted in the Book of Revelation. The number has

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00:23:54,160 --> 00:23:57,560
Speaker 1: become synonymous with the Antichrist and Satan and all their

345
00:23:57,640 --> 00:24:01,840
Speaker 1: dark and evil connotations. To Crowley, however, it meant something

346
00:24:01,880 --> 00:24:05,520
Speaker 1: a little different. It was Crowley's mother who first labeled

347
00:24:05,600 --> 00:24:09,120
Speaker 1: him the Beast, presumably in reaction to a young Crowley's

348
00:24:09,160 --> 00:24:14,040
Speaker 1: burgeoning rejection of the family's Puritanical beliefs. To Crowley, it

349
00:24:14,080 --> 00:24:16,360
Speaker 1: was a label that he would gleefully come to embrace.

350
00:24:17,440 --> 00:24:20,879
Speaker 1: To some, it was evidence of Crowley's innate wickedness, but

351
00:24:21,040 --> 00:24:23,840
Speaker 1: for others it spoke of nothing more than his refusal

352
00:24:23,840 --> 00:24:26,800
Speaker 1: to accept what he saw as the arbitrary labels and

353
00:24:26,920 --> 00:24:31,160
Speaker 1: morals of the Christian faith. The Moniker served ultimately as

354
00:24:31,160 --> 00:24:34,560
Speaker 1: a symbol of Crowley's core belief, a belief that was

355
00:24:34,600 --> 00:24:38,320
Speaker 1: soon to be articulated in the most extraordinary of circumstances.

356
00:24:40,680 --> 00:24:43,399
Speaker 1: After the visit to the museum, the couple returned to

357
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Speaker 1: their Cairo apartment, where Rose is believed to have instructed

358
00:24:46,600 --> 00:24:50,920
Speaker 1: Crowley on how to communicate with Horace. On April eighth,

359
00:24:51,040 --> 00:24:54,600
Speaker 1: nineteen o four, Crowley commenced a new ritual, now under

360
00:24:54,600 --> 00:24:58,320
Speaker 1: the guidance of Rose. A short time later, he heard

361
00:24:58,359 --> 00:25:01,320
Speaker 1: a voice that seemed to become from behind his shoulder.

362
00:25:02,440 --> 00:25:05,720
Speaker 1: Crowley later claimed the voice belonged to an entity known

363
00:25:05,760 --> 00:25:08,959
Speaker 1: as I Was, who presented itself as none other than

364
00:25:09,040 --> 00:25:13,480
Speaker 1: Crowley's own guardian angel, the same entity with which he

365
00:25:13,520 --> 00:25:18,000
Speaker 1: had been trying to communicate in Bleskan House. I Was

366
00:25:18,240 --> 00:25:21,000
Speaker 1: told Crowley that he was the messenger of Horace, and

367
00:25:21,119 --> 00:25:24,359
Speaker 1: instructed Alister to be ready at twelve noon every day

368
00:25:24,520 --> 00:25:27,199
Speaker 1: for the next three days in order to receive his

369
00:25:27,280 --> 00:25:31,960
Speaker 1: word sure enough. Over the course of the next three days,

370
00:25:32,280 --> 00:25:35,040
Speaker 1: I Was, as believed to have returned to speak to Crowley,

371
00:25:35,160 --> 00:25:38,080
Speaker 1: who in turn wrote down every word that he received.

372
00:25:39,280 --> 00:25:42,200
Speaker 1: When the three days were over, Crowley had before him

373
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Speaker 1: the document that would become his true legacy. The book

374
00:25:46,960 --> 00:25:51,240
Speaker 1: was titled Liber l l Legis, or the Book of

375
00:25:51,280 --> 00:25:56,560
Speaker 1: the Law. Regardless of your belief or its true provenance,

376
00:25:57,000 --> 00:26:00,800
Speaker 1: the text is a fascinating document which sets out's ideas

377
00:26:00,920 --> 00:26:03,480
Speaker 1: for a brand new religion that he would later come

378
00:26:03,480 --> 00:26:09,000
Speaker 1: to call Thelema, which is still followed and practiced today.

379
00:26:09,520 --> 00:26:12,600
Speaker 1: As the author Colin Wilson points out, there is nothing

380
00:26:12,640 --> 00:26:16,160
Speaker 1: particularly original about the text, comparing it as he does,

381
00:26:16,280 --> 00:26:19,720
Speaker 1: to the far Superior Man and Superman by George Bernard Shaw,

382
00:26:20,359 --> 00:26:23,320
Speaker 1: as well as pointing out its clear indebtedness to the

383
00:26:23,320 --> 00:26:27,760
Speaker 1: philosophy of Nietzsche. However, it does suggest that Crowley was

384
00:26:27,800 --> 00:26:32,639
Speaker 1: more than the brainless charlatan his detractors would have him be. Certainly,

385
00:26:32,680 --> 00:26:35,680
Speaker 1: for Crowley at least, the text was nothing less than

386
00:26:35,720 --> 00:26:39,399
Speaker 1: the Bible for his new religion, an attempt to obliterate

387
00:26:39,520 --> 00:26:43,200
Speaker 1: the reigning monotheistic religions and usher in a new epoch

388
00:26:43,240 --> 00:26:48,080
Speaker 1: for man, one based on liberation without restriction, and one

389
00:26:48,119 --> 00:26:50,960
Speaker 1: that above all implored people to follow their own path.

390
00:26:52,200 --> 00:26:54,800
Speaker 1: It is a philosophy perhaps best summed up by the

391
00:26:54,840 --> 00:26:58,439
Speaker 1: book's most famous line, do what thou wilt should be

392
00:26:58,480 --> 00:27:01,960
Speaker 1: the whole of the law, a basic idea that is

393
00:27:02,000 --> 00:27:06,680
Speaker 1: often greatly misunderstood as the justification of selfish or immoral behavior,

394
00:27:07,359 --> 00:27:10,680
Speaker 1: a situation or the more ironic, since what Crowley ultimately

395
00:27:10,720 --> 00:27:13,760
Speaker 1: preached was the complete control of life for one's self,

396
00:27:14,200 --> 00:27:16,440
Speaker 1: and not to have it defined by what other people

397
00:27:16,520 --> 00:27:25,679
Speaker 1: might project onto it. In the years that followed on

398
00:27:25,800 --> 00:27:27,840
Speaker 1: from the Cairo trip, it is fair to say that

399
00:27:27,920 --> 00:27:31,720
Speaker 1: Crowley lived a fairly colorful life, the extent to which

400
00:27:31,800 --> 00:27:34,040
Speaker 1: will not be done justice in the time we have here.

401
00:27:34,680 --> 00:27:37,360
Speaker 1: Suffice to say there are plenty of books and documentaries

402
00:27:37,359 --> 00:27:40,040
Speaker 1: out there for anyone interested in finding out more about

403
00:27:40,080 --> 00:27:43,239
Speaker 1: his life. It is also fair to say that much

404
00:27:43,280 --> 00:27:46,080
Speaker 1: of his life was shrouded in controversy, and to many

405
00:27:46,280 --> 00:27:51,040
Speaker 1: some of it will seem unpalatable sadistic. Even his voracious

406
00:27:51,040 --> 00:27:53,960
Speaker 1: commitment to the practice of sex magic and the insanely

407
00:27:54,040 --> 00:27:56,879
Speaker 1: chaotic attempt to form a Thelema community on the island

408
00:27:56,920 --> 00:27:59,520
Speaker 1: of Sicily are just two aspects that come to mind.

409
00:28:00,920 --> 00:28:03,240
Speaker 1: But for me, it all comes back to the Book

410
00:28:03,280 --> 00:28:06,560
Speaker 1: of the Law. Whether you believe that Crowley was blessed

411
00:28:06,560 --> 00:28:09,200
Speaker 1: with genuine magic powers or not, and there are many

412
00:28:09,240 --> 00:28:12,280
Speaker 1: who do, there is something deeply profound at the heart

413
00:28:12,280 --> 00:28:16,000
Speaker 1: of his belief that speaks to us all. For Crowley,

414
00:28:16,600 --> 00:28:19,000
Speaker 1: magic was really just an expression of the power of

415
00:28:19,080 --> 00:28:23,280
Speaker 1: human will, that anybody in a sense could conduct magic,

416
00:28:23,760 --> 00:28:26,400
Speaker 1: providing they had a sufficient control of their own will.

417
00:28:27,600 --> 00:28:30,560
Speaker 1: Crowley's Do What Thou Wilt is a cry to look

418
00:28:30,560 --> 00:28:34,280
Speaker 1: beyond social convention and the narrow definitions with which others

419
00:28:34,359 --> 00:28:37,880
Speaker 1: might attempt to define us, encouraging each of us to

420
00:28:37,920 --> 00:28:40,960
Speaker 1: exercise our right to determine who we are or should

421
00:28:40,960 --> 00:28:44,320
Speaker 1: be on our own terms. It is a reminder that

422
00:28:44,400 --> 00:28:49,200
Speaker 1: no religion, political party, media outlet, or social movement is

423
00:28:49,240 --> 00:28:52,880
Speaker 1: the arbiter of what is and what isn't right, a

424
00:28:52,960 --> 00:28:55,479
Speaker 1: reminder that we should never be afraid to be who

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