1 00:00:06,240 --> 00:00:09,520 Speaker 1: Hey, welcome to Stuff to Blow your Mind. It is 2 00:00:09,760 --> 00:00:12,879 Speaker 1: Christmas Eve for many of you, and so we're off 3 00:00:12,880 --> 00:00:16,360 Speaker 1: this week. Instead of a new episode, we have an 4 00:00:16,360 --> 00:00:19,480 Speaker 1: older episode, this one originally published twelve fifteen, twenty twenty two. 5 00:00:20,000 --> 00:00:25,479 Speaker 1: It is our invention style episode on eggnog. Get into 6 00:00:25,520 --> 00:00:27,680 Speaker 1: the history of agnog and a little bit into the 7 00:00:28,080 --> 00:00:31,840 Speaker 1: science of eggnog as well. So let's pour up a 8 00:00:31,880 --> 00:00:33,560 Speaker 1: glass and sip it down. 9 00:00:36,960 --> 00:00:43,960 Speaker 2: Welcome to Stuff to Blow Your Mind, production of iHeartRadio. 10 00:00:46,880 --> 00:00:49,400 Speaker 1: Hey, welcome to Stuff to Blow your Mind. My name 11 00:00:49,440 --> 00:00:52,880 Speaker 1: is Robert Lamb and I'm Joe McCormick. It's that time 12 00:00:52,960 --> 00:00:56,000 Speaker 1: of year again, and by that time, I mean it 13 00:00:56,080 --> 00:01:00,440 Speaker 1: is the holidays. We're knee deep, perhaps waste deep in 14 00:01:00,480 --> 00:01:03,080 Speaker 1: the holidays, and there's no going back. We might as 15 00:01:03,120 --> 00:01:05,399 Speaker 1: well just push forward at this point, like it's just 16 00:01:05,480 --> 00:01:08,600 Speaker 1: as much just as much effort to keep going as 17 00:01:08,600 --> 00:01:11,960 Speaker 1: it would be to turn back. So once more, we 18 00:01:12,000 --> 00:01:14,000 Speaker 1: have a holiday episode for you. It's actually going to 19 00:01:14,000 --> 00:01:18,880 Speaker 1: be our third installment in our Holiday Invention series, where 20 00:01:18,920 --> 00:01:22,000 Speaker 1: we more or less give the Invention treatment to various 21 00:01:22,000 --> 00:01:27,360 Speaker 1: holiday decorations, traditions, and toys. This year, we're going to 22 00:01:27,400 --> 00:01:30,240 Speaker 1: be looking in earnest at eggnog. 23 00:01:30,280 --> 00:01:33,640 Speaker 3: Is eggnog an invention? Sure, we can stretch the definition. 24 00:01:33,720 --> 00:01:34,520 Speaker 3: I think that's okay. 25 00:01:34,720 --> 00:01:36,840 Speaker 1: I think so. I mean, we did an invention, a 26 00:01:36,840 --> 00:01:40,679 Speaker 1: full blown invention episode about the Matai, which we you know, 27 00:01:40,880 --> 00:01:43,280 Speaker 1: we had Jeff Beach bombarry on as a guest to 28 00:01:43,280 --> 00:01:47,240 Speaker 1: talk about that. Eggnog is not something that occurs naturally 29 00:01:47,319 --> 00:01:50,840 Speaker 1: in the world. It must be made at some point. 30 00:01:50,920 --> 00:01:54,120 Speaker 1: There had to be a first or something like a first, 31 00:01:54,160 --> 00:01:56,720 Speaker 1: and you know, we'll get into that. And it's one 32 00:01:56,720 --> 00:01:58,760 Speaker 1: of those things that has a number of different customs 33 00:01:58,840 --> 00:02:02,560 Speaker 1: and cold details surrounding it. Now, Joe, I'm not sure 34 00:02:02,560 --> 00:02:05,200 Speaker 1: what your relationship with eggnog happens to be, because I 35 00:02:05,240 --> 00:02:07,680 Speaker 1: don't know that we've ever really spoken about this. I 36 00:02:07,720 --> 00:02:11,920 Speaker 1: don't think we've had eggnog together before, not that I recall, 37 00:02:12,480 --> 00:02:16,519 Speaker 1: but my family's general approach is originally buy a carton 38 00:02:16,560 --> 00:02:19,880 Speaker 1: of almond nog each year, largely for our son because 39 00:02:19,880 --> 00:02:21,799 Speaker 1: he gets super into it. And if I have a 40 00:02:21,880 --> 00:02:25,919 Speaker 1: chance to visit a like an upscale cocktail place or 41 00:02:25,960 --> 00:02:28,679 Speaker 1: a nice restaurant, then I will jump at the opportunity 42 00:02:28,720 --> 00:02:31,040 Speaker 1: to order an eggnog. If they have one on the menu. 43 00:02:32,840 --> 00:02:35,240 Speaker 1: In the past, I've made it down to New Orleans 44 00:02:35,280 --> 00:02:39,680 Speaker 1: for the start of beach Bumberry Sippings Santa Festivities at 45 00:02:39,720 --> 00:02:42,160 Speaker 1: beach Bumberry's Latitude twenty nine. They also have pop ups 46 00:02:42,200 --> 00:02:45,720 Speaker 1: all over the place, and they'll generally have at least 47 00:02:45,760 --> 00:02:48,799 Speaker 1: one holiday teaki beverage on there that is at least 48 00:02:48,960 --> 00:02:50,079 Speaker 1: eggnog esque. 49 00:02:50,240 --> 00:02:55,280 Speaker 3: In form I'm picturing piles of crushed or pellet ice 50 00:02:55,440 --> 00:03:01,280 Speaker 3: with kind of a frothy, creamy rye about them, and 51 00:03:01,360 --> 00:03:03,040 Speaker 3: some nutmeg sprinkled over top. 52 00:03:03,520 --> 00:03:06,880 Speaker 1: Oh yeah, the nutmeg, as we'll discuss, is pretty essential. 53 00:03:07,400 --> 00:03:08,800 Speaker 1: So I did make it down there this year, but 54 00:03:08,840 --> 00:03:11,359 Speaker 1: I did make it over to a tiki bar in 55 00:03:12,200 --> 00:03:15,280 Speaker 1: our area, Decatur's Sos t Bar, and I enjoyed a 56 00:03:15,320 --> 00:03:19,200 Speaker 1: frozen take on a classic eggnog. Generally a rich drink, 57 00:03:19,240 --> 00:03:23,120 Speaker 1: though so once twice three times per year max. That's 58 00:03:23,160 --> 00:03:26,120 Speaker 1: generally enough from me. Uh huh. Now. Before we came 59 00:03:26,160 --> 00:03:28,000 Speaker 1: in here, though, I mentioned to my wife that I 60 00:03:28,040 --> 00:03:30,560 Speaker 1: was about to record the eggnog episode, and she was 61 00:03:30,639 --> 00:03:33,600 Speaker 1: kind enough to provide me with an entire glass of 62 00:03:33,639 --> 00:03:38,240 Speaker 1: eggnog here for me to consume during this episode. The 63 00:03:38,280 --> 00:03:40,440 Speaker 1: listeners at home. You'll have to take my word for it, Joe. 64 00:03:40,480 --> 00:03:43,360 Speaker 1: I think you can see it on the video feed here. 65 00:03:43,840 --> 00:03:46,560 Speaker 3: Wait, is this full booze eggnog? 66 00:03:46,720 --> 00:03:49,520 Speaker 1: Or well you might well presume that, but I couldn't 67 00:03:49,520 --> 00:03:56,680 Speaker 1: possibly comment. Yes, creamy, rich, hint of. 68 00:03:56,880 --> 00:04:01,320 Speaker 3: Nutmeg, beautiful, I have no eggnog in the house. A cute, 69 00:04:01,600 --> 00:04:05,920 Speaker 3: cute Joe Peshi and Home Alone saying eggnog, eggnog dressed 70 00:04:05,960 --> 00:04:09,040 Speaker 3: as a cop like eggnog is the most disgusting substance 71 00:04:09,080 --> 00:04:12,400 Speaker 3: on Earth. And you know what, as a child, that 72 00:04:12,760 --> 00:04:14,840 Speaker 3: was pretty much where my head was at. I was like, yeah, 73 00:04:14,920 --> 00:04:18,080 Speaker 3: Joe Peshi in Home Alone is correct. I found the 74 00:04:18,120 --> 00:04:21,760 Speaker 3: idea revolting, not just revolting, I think, I I think 75 00:04:21,800 --> 00:04:25,720 Speaker 3: I probably found it borderline nauseating to think of a 76 00:04:26,120 --> 00:04:29,640 Speaker 3: drink made out of eggs. Something changed over the years. 77 00:04:29,680 --> 00:04:31,200 Speaker 3: Now I find it quite delightful. 78 00:04:32,160 --> 00:04:33,680 Speaker 1: So was the eggs that threw you off? 79 00:04:34,040 --> 00:04:36,160 Speaker 3: Yeah, well you're gonna drink eggs. I don't know. So 80 00:04:36,240 --> 00:04:38,680 Speaker 3: I think about eggs. There's something that, you know, I 81 00:04:38,760 --> 00:04:41,880 Speaker 3: liked eggs scrambled like they make them at the cracker barrel. 82 00:04:42,920 --> 00:04:47,599 Speaker 3: You know, I'm thinking of like a thick, yellow curd 83 00:04:47,800 --> 00:04:51,920 Speaker 3: like substance, and always in savory context. I mean, I know, 84 00:04:51,960 --> 00:04:54,080 Speaker 3: obviously now that eggs are used in all kinds of 85 00:04:54,160 --> 00:04:57,360 Speaker 3: baking and sweet contexts, but that's not how I thought 86 00:04:57,400 --> 00:04:59,320 Speaker 3: about them when I was a kid. So the idea 87 00:04:59,360 --> 00:05:04,159 Speaker 3: of drink thinking a sweet egg based beverage was absolutely 88 00:05:05,760 --> 00:05:06,960 Speaker 3: vile to my brain. 89 00:05:07,440 --> 00:05:09,559 Speaker 1: I can understand that. I mean, especially even the name 90 00:05:09,800 --> 00:05:13,000 Speaker 1: is a bit potentially off putting. It's very forward with 91 00:05:13,040 --> 00:05:15,560 Speaker 1: the egg. What you were about to drink contains eggs, 92 00:05:15,960 --> 00:05:19,239 Speaker 1: and then the nog also can throw one for a curve. 93 00:05:19,560 --> 00:05:22,200 Speaker 1: I do like some of the archaic spellings of eggnog 94 00:05:22,240 --> 00:05:25,800 Speaker 1: that I've encountered researching this episode. Oftentimes the way we 95 00:05:25,880 --> 00:05:29,200 Speaker 1: encounter it now it's egg n og, but some of 96 00:05:29,240 --> 00:05:32,960 Speaker 1: these other spellings will be egg n ogg. I like 97 00:05:33,040 --> 00:05:36,640 Speaker 1: the double g's occurring in both parts of the world. 98 00:05:37,240 --> 00:05:38,920 Speaker 3: That's just symmetry. That's good branding. 99 00:05:39,320 --> 00:05:42,839 Speaker 1: Yes, now, before we proceed, I guess we should go 100 00:05:42,880 --> 00:05:46,800 Speaker 1: ahead and drive home exactly what eggnog is. We've alluded 101 00:05:46,800 --> 00:05:49,640 Speaker 1: to it a little bit already, but technically it's a 102 00:05:49,680 --> 00:05:53,440 Speaker 1: milk egg drink or a milk egg punch and we've 103 00:05:53,480 --> 00:05:57,360 Speaker 1: of course reached the points as a civilization where you 104 00:05:58,080 --> 00:06:01,880 Speaker 1: can have something that is identified as a nog without 105 00:06:01,920 --> 00:06:04,880 Speaker 1: the presence of egg or dairy. But historically this is 106 00:06:04,920 --> 00:06:07,160 Speaker 1: the realm from which this beverage arises. 107 00:06:07,839 --> 00:06:11,039 Speaker 3: Right, So you're you mentioned almond nog. I guess that 108 00:06:11,200 --> 00:06:13,320 Speaker 3: is equivalent in the same way that you might have 109 00:06:13,400 --> 00:06:15,880 Speaker 3: almond milk. It is a substitute for milk. 110 00:06:16,440 --> 00:06:18,680 Speaker 1: Yeah, though I guess it's even more like some people 111 00:06:18,680 --> 00:06:21,000 Speaker 1: get up in arms, especially the dairy industry. I know 112 00:06:21,080 --> 00:06:24,320 Speaker 1: about things that are not milk calling themselves milk. And 113 00:06:24,839 --> 00:06:27,080 Speaker 1: even more to the point, I guess something like a 114 00:06:27,120 --> 00:06:29,520 Speaker 1: soy nog or an almond nog is going to have 115 00:06:29,880 --> 00:06:32,800 Speaker 1: neither eggs nor dairy, and so it is even further removed. 116 00:06:32,839 --> 00:06:35,640 Speaker 1: But yet it's still very much in the spirit of 117 00:06:36,160 --> 00:06:38,760 Speaker 1: of of the classic nog. So I think it more 118 00:06:38,760 --> 00:06:39,479 Speaker 1: than qualifies. 119 00:06:39,760 --> 00:06:43,599 Speaker 3: Yeah, nog is a thick, creamy, sweet drink. 120 00:06:44,120 --> 00:06:49,080 Speaker 1: Yes, it's a state of mind. It's it's it's a 121 00:06:49,120 --> 00:06:51,320 Speaker 1: holiday tradition. Now, one of the sources I'm going to 122 00:06:51,360 --> 00:06:53,720 Speaker 1: refer back to several times in this episode is the 123 00:06:53,760 --> 00:06:58,839 Speaker 1: excellent book Imbibe exclamation Point by David Wandriche, which is 124 00:06:59,200 --> 00:07:01,600 Speaker 1: a text that we've referenced in the show in the past. 125 00:07:01,680 --> 00:07:04,760 Speaker 1: It is one of, if not the best books you 126 00:07:04,800 --> 00:07:07,440 Speaker 1: can pick up on the history of the American cocktail. 127 00:07:07,800 --> 00:07:09,920 Speaker 1: This is a great book. It cites, among many others, 128 00:07:09,920 --> 00:07:13,240 Speaker 1: the legendary professor Jerry Thomas, who lived eighteen thirty through 129 00:07:13,280 --> 00:07:16,560 Speaker 1: eighteen eighty five, the New Orleans bartender who wrote the 130 00:07:16,880 --> 00:07:21,800 Speaker 1: Seminole Bartender's Guide and helped popularize cocktail drinking in general. 131 00:07:22,840 --> 00:07:24,320 Speaker 1: I think we're go into more depth on this in 132 00:07:24,360 --> 00:07:28,240 Speaker 1: an older episode or episodes that we did together on Mixology. 133 00:07:28,680 --> 00:07:30,880 Speaker 3: I think we ended up talking about absinthe a lot 134 00:07:30,920 --> 00:07:31,320 Speaker 3: in those. 135 00:07:32,280 --> 00:07:37,120 Speaker 1: Yeah, that would make sense. And I know Jerry Thomas 136 00:07:37,120 --> 00:07:40,480 Speaker 1: also comes up in the recent episode on ice the 137 00:07:40,520 --> 00:07:44,320 Speaker 1: interview that I did. But according to Wondrich, basic milk 138 00:07:44,360 --> 00:07:47,840 Speaker 1: punches go back to the late sixteen hundreds and to 139 00:07:47,880 --> 00:07:50,360 Speaker 1: give you an example of what a milk punch consists of, 140 00:07:50,400 --> 00:07:52,160 Speaker 1: and again this is not an egg milk punch. This 141 00:07:52,240 --> 00:07:55,520 Speaker 1: is just a milk punch. Wondrich includes a recipe from 142 00:07:55,600 --> 00:07:59,560 Speaker 1: Jerry Thomas. Jerry Thomas would have you know, brought up 143 00:07:59,600 --> 00:08:02,560 Speaker 1: together bunch of these different recipes for drinks and put 144 00:08:02,560 --> 00:08:05,680 Speaker 1: them in his own book at the time. This particular 145 00:08:05,680 --> 00:08:09,600 Speaker 1: recipe from Jerry Thomas calls for sugar water, brandy, rum, 146 00:08:09,640 --> 00:08:13,400 Speaker 1: and shaved ice, A little nutmeg goes on top, and 147 00:08:14,080 --> 00:08:17,320 Speaker 1: Wandritch includes a quote from This is an eighteen seventy 148 00:08:17,320 --> 00:08:20,800 Speaker 1: three quote from the Brooklyn Eagle that states that this 149 00:08:20,920 --> 00:08:23,360 Speaker 1: punch was quote the surest thing in the world to 150 00:08:23,400 --> 00:08:26,880 Speaker 1: get drunk on, and so fearfully drunk that you won't 151 00:08:26,880 --> 00:08:29,680 Speaker 1: know whether you are a cow yourself or some other 152 00:08:29,760 --> 00:08:30,520 Speaker 1: foolish thing. 153 00:08:31,040 --> 00:08:36,520 Speaker 3: Hmmm, that's that's good. 154 00:08:36,600 --> 00:08:36,680 Speaker 1: No. 155 00:08:36,960 --> 00:08:38,800 Speaker 3: One thing I have to point out is that when 156 00:08:38,840 --> 00:08:41,400 Speaker 3: you listed the ingredients, you did not list milk. So 157 00:08:41,480 --> 00:08:43,760 Speaker 3: I assume these are the things that are added to 158 00:08:43,800 --> 00:08:44,240 Speaker 3: the milk. 159 00:08:44,840 --> 00:08:47,360 Speaker 1: Yes, yes, okay, yeah. The milk would would also be 160 00:08:47,360 --> 00:08:51,800 Speaker 1: be an important part of this. So already we're kind 161 00:08:51,800 --> 00:08:54,679 Speaker 1: of in the territory of what we think of when 162 00:08:54,720 --> 00:08:56,680 Speaker 1: we think about eggnog, but of course there are no 163 00:08:56,760 --> 00:09:02,160 Speaker 1: eggs there now. When it comes to eggnog itself. Thomas 164 00:09:02,200 --> 00:09:04,480 Speaker 1: was very much of the opinion that eggnog was quote 165 00:09:04,800 --> 00:09:08,880 Speaker 1: a beverage of American origin, and Wondrich states that quote 166 00:09:08,920 --> 00:09:11,440 Speaker 1: the drink's earliest mentions come from a seventeen eighty eight 167 00:09:11,520 --> 00:09:15,760 Speaker 1: Philadelphia newspaper, and all the other mentions are American, and 168 00:09:15,800 --> 00:09:18,480 Speaker 1: if early European travelers to the United States viewed it 169 00:09:18,520 --> 00:09:21,120 Speaker 1: as one of the novelties Americans were inflicting on the 170 00:09:21,200 --> 00:09:23,839 Speaker 1: art of drinking. By the eighteen sixties, it was a 171 00:09:23,920 --> 00:09:27,319 Speaker 1: drink of comfortable middle age with a wide, if strictly 172 00:09:27,360 --> 00:09:31,400 Speaker 1: seasonal popularity. When Thomas added that in the North quote 173 00:09:31,520 --> 00:09:33,960 Speaker 1: it is a favorite of all seasons, he was certainly 174 00:09:34,000 --> 00:09:35,120 Speaker 1: overstating the case. 175 00:09:35,760 --> 00:09:38,360 Speaker 3: So you bring up that mention in the seventeen eighty 176 00:09:38,400 --> 00:09:44,120 Speaker 3: eight newspaper, and this name drop of eggnog as a 177 00:09:44,160 --> 00:09:47,640 Speaker 3: recipe is also referenced in a great source I found 178 00:09:47,679 --> 00:09:51,240 Speaker 3: that was aimed at unearthing the etymological history of egnog, 179 00:09:51,320 --> 00:09:54,320 Speaker 3: because it's obvious why the word egg is in the name. 180 00:09:54,480 --> 00:09:58,400 Speaker 3: There are eggs in it, But what exactly is anog? Could, 181 00:09:58,520 --> 00:10:01,400 Speaker 3: as the Simpsons propose, do you equally whip up a 182 00:10:01,440 --> 00:10:03,000 Speaker 3: cauldron of corn nog? 183 00:10:03,880 --> 00:10:06,640 Speaker 1: Cornog sounds kind of delicious, like it brings to mind 184 00:10:06,679 --> 00:10:07,800 Speaker 1: like corn puddings. 185 00:10:08,440 --> 00:10:12,280 Speaker 3: I think it occurs in the Simpsons episode with the Hurricane, 186 00:10:12,360 --> 00:10:15,160 Speaker 3: when the stores are there's a run on the quickie 187 00:10:15,200 --> 00:10:17,160 Speaker 3: mart and the only things left on the shelves are 188 00:10:17,240 --> 00:10:22,760 Speaker 3: corn nog and wadded beef. But anyway, diving into the 189 00:10:22,880 --> 00:10:27,120 Speaker 3: history and etymology of eggnog or corn nog whatever, what 190 00:10:27,280 --> 00:10:30,800 Speaker 3: have you? Any nogs? My source here is a December 191 00:10:30,840 --> 00:10:34,360 Speaker 3: two thousand and nine article called the Origins of Eggnog 192 00:10:34,720 --> 00:10:39,680 Speaker 3: Holiday Grog by the American linguist and language columnist Ben Zimmer, 193 00:10:39,720 --> 00:10:42,800 Speaker 3: who is brother of the excellent science writer Karl Zimmer, 194 00:10:42,840 --> 00:10:43,600 Speaker 3: who's been a guest on. 195 00:10:43,600 --> 00:10:45,480 Speaker 1: The show before Huh Crazy. 196 00:10:45,559 --> 00:10:48,680 Speaker 3: So here's what Ben Zimmer says about nog. The word 197 00:10:48,800 --> 00:10:53,480 Speaker 3: noog first shows up as a regional term in England, 198 00:10:53,720 --> 00:10:56,680 Speaker 3: specifically in the region of East Anglia, so it's the 199 00:10:56,880 --> 00:11:02,080 Speaker 3: eastern part of the country containing Norfolk, Suffolk and Cambridgeshire, 200 00:11:02,880 --> 00:11:05,520 Speaker 3: and it referred that term. They are referred to a 201 00:11:05,600 --> 00:11:08,600 Speaker 3: type of beer. We know this because of a letter 202 00:11:08,720 --> 00:11:12,920 Speaker 3: written from the County of Norfolk in the year sixteen 203 00:11:13,040 --> 00:11:17,480 Speaker 3: ninety three by a man named Humphrey Prideaux, who described 204 00:11:17,679 --> 00:11:20,960 Speaker 3: quote a bottle of old strong beer, which in this 205 00:11:21,120 --> 00:11:25,400 Speaker 3: country they call nog. So nog is high gravity beer. 206 00:11:25,440 --> 00:11:29,240 Speaker 3: It's strong stuff, but to take one step back, why 207 00:11:29,240 --> 00:11:34,640 Speaker 3: would the East Anglians call strong beer nog? Zimmer identifies 208 00:11:34,679 --> 00:11:38,120 Speaker 3: a couple of hypotheses here. One is that it comes 209 00:11:38,160 --> 00:11:41,760 Speaker 3: from the word noggin, which we today think of as 210 00:11:42,000 --> 00:11:46,480 Speaker 3: antiquated slang for head for your head. But before that 211 00:11:46,960 --> 00:11:51,000 Speaker 3: nogin meant a small mug or a small drink of spirits. 212 00:11:51,200 --> 00:11:55,880 Speaker 3: So perhaps noggin was shorter, was shortened to nog, and 213 00:11:55,920 --> 00:11:58,440 Speaker 3: it came to refer to the beer inside the mug 214 00:11:58,520 --> 00:12:01,000 Speaker 3: instead of the mug itself. And we do that kind 215 00:12:01,040 --> 00:12:05,360 Speaker 3: of metonymy with words today like did you have wine? Oh, 216 00:12:05,360 --> 00:12:08,120 Speaker 3: I drank two glasses. You're not saying you literally drank 217 00:12:08,160 --> 00:12:11,760 Speaker 3: the glass. The glasses mean the wine inside the glass, right. 218 00:12:12,360 --> 00:12:16,080 Speaker 3: But another idea is that the word nog for strong 219 00:12:16,120 --> 00:12:20,760 Speaker 3: beer comes from a Scottish word nug or nuged ale, 220 00:12:21,160 --> 00:12:23,880 Speaker 3: which means ale that you heat up by sticking a 221 00:12:23,960 --> 00:12:27,760 Speaker 3: hot poker in it, which is funny enough to imagine 222 00:12:27,800 --> 00:12:29,720 Speaker 3: in itself, but I can also see how that would 223 00:12:29,760 --> 00:12:34,520 Speaker 3: correspond to a drink with strong alcohol alcohol content, because 224 00:12:34,600 --> 00:12:37,280 Speaker 3: drinks with higher alcohol content are often said to taste 225 00:12:37,480 --> 00:12:38,960 Speaker 3: warm or even to burn. 226 00:12:39,800 --> 00:12:42,920 Speaker 1: Hmmm, yeah, this is this is interesting. It brings to mind, 227 00:12:42,960 --> 00:12:45,040 Speaker 1: you know, the images of some of these older drinks 228 00:12:45,040 --> 00:12:48,440 Speaker 1: where you'd you would you would stick the hot poker 229 00:12:48,520 --> 00:12:50,800 Speaker 1: or some sort of hot metal into it. I think 230 00:12:50,800 --> 00:12:54,280 Speaker 1: there's a scene in the excellent TV series The Nick 231 00:12:54,800 --> 00:12:57,559 Speaker 1: where you see some of the characters getting a drink 232 00:12:57,559 --> 00:12:58,280 Speaker 1: of this fashion. 233 00:12:58,600 --> 00:13:03,000 Speaker 3: M Okay, So so far, we've got the idea that 234 00:13:03,040 --> 00:13:05,400 Speaker 3: you start with either a little mug called a noggin 235 00:13:05,800 --> 00:13:07,800 Speaker 3: or a type of beer warmed with a hot poker 236 00:13:07,880 --> 00:13:10,480 Speaker 3: called a nug And somehow one of these terms gets 237 00:13:10,520 --> 00:13:13,920 Speaker 3: poured it over into this East Anglian word nog, which 238 00:13:13,960 --> 00:13:17,560 Speaker 3: means strong beer. But how does that actually get connected 239 00:13:17,600 --> 00:13:20,959 Speaker 3: to the sweet, milky, eggy drink we are familiar with. 240 00:13:21,679 --> 00:13:23,960 Speaker 3: We don't know for sure, but the link in the 241 00:13:24,040 --> 00:13:27,680 Speaker 3: chain seems to be alcohol. Because while you can buy 242 00:13:27,880 --> 00:13:31,080 Speaker 3: kid friendly nog in the dairy issle these days, everything 243 00:13:31,120 --> 00:13:34,640 Speaker 3: I've been reading suggests that early eggnog was boozy. That 244 00:13:34,840 --> 00:13:37,920 Speaker 3: was a primary characteristic of what the noog was. It 245 00:13:38,040 --> 00:13:39,440 Speaker 3: had a lot of alcohol in it. 246 00:13:40,000 --> 00:13:43,400 Speaker 1: Yeah, absolutely, that's exactly what I saw in all of 247 00:13:43,400 --> 00:13:47,240 Speaker 1: my research. Nobody's talking about eggnog is something that is 248 00:13:47,400 --> 00:13:49,959 Speaker 1: then spiked it is inherently spiked. 249 00:13:50,120 --> 00:13:55,560 Speaker 3: And Zimmer reports that a Maryland clergyman named Jonathan Bouchet 250 00:13:56,360 --> 00:13:59,520 Speaker 3: is alleged to have written the first known reference to 251 00:13:59,520 --> 00:14:04,080 Speaker 3: eggnog a poem in seventeen seventy five, but this poem 252 00:14:04,120 --> 00:14:06,760 Speaker 3: was not published until about thirty years later, so we 253 00:14:06,840 --> 00:14:09,920 Speaker 3: don't know when it was actually written for sure. But 254 00:14:10,000 --> 00:14:13,400 Speaker 3: the relevant section of the poem goes like this, fog 255 00:14:13,520 --> 00:14:17,200 Speaker 3: DRAMs in the morn or better still eggnog. This is 256 00:14:17,280 --> 00:14:20,680 Speaker 3: nog with two g's at night hot suppings and at 257 00:14:20,720 --> 00:14:25,480 Speaker 3: midday grog my palate can regale. So you see the 258 00:14:25,680 --> 00:14:30,000 Speaker 3: context here is fully alcoholic grog refers to a spirit 259 00:14:30,160 --> 00:14:33,960 Speaker 3: or alcoholic beverage. Then there's that line, fog DRAMs in 260 00:14:34,000 --> 00:14:38,760 Speaker 3: the morn or better still eggnog. A dram usually refers 261 00:14:38,800 --> 00:14:42,320 Speaker 3: to a small drink of whiskey, and according to Miriam Webster, 262 00:14:42,640 --> 00:14:47,120 Speaker 3: fog DRAMs are quote DRAMs resorted to on the pretense 263 00:14:47,240 --> 00:14:54,600 Speaker 3: of their protecting from the danger of fog. I'm sorry, boss, 264 00:14:54,640 --> 00:14:57,000 Speaker 3: I had to have another whiskey before work, or the 265 00:14:57,040 --> 00:14:58,840 Speaker 3: fog could have killed me on the way here. 266 00:14:59,400 --> 00:15:02,640 Speaker 1: All right, Yeah, this is making sense. Is an early 267 00:15:02,680 --> 00:15:06,280 Speaker 1: morning drink though, because you get your fog protection, you 268 00:15:06,320 --> 00:15:08,480 Speaker 1: get a couple of eggs in there. Maybe you know 269 00:15:09,120 --> 00:15:12,600 Speaker 1: this is a breakfast that you're drinking down exactly. 270 00:15:13,680 --> 00:15:17,880 Speaker 3: So Bouchet may have written that in seventy seventy five. 271 00:15:17,960 --> 00:15:20,160 Speaker 3: It's hard to say for sure, but according to Zimmer, 272 00:15:20,200 --> 00:15:24,320 Speaker 3: the earliest at rock solid references to eggnog where we 273 00:15:24,440 --> 00:15:27,080 Speaker 3: know the date of their publication, appear in a handful 274 00:15:27,120 --> 00:15:29,640 Speaker 3: of newspapers in the year seventeen eighty eight, as you 275 00:15:29,720 --> 00:15:33,720 Speaker 3: mentioned earlier. Now one is a March seventeen eighty eight 276 00:15:33,760 --> 00:15:37,480 Speaker 3: report in the New Jersey Journal, which and I love 277 00:15:37,600 --> 00:15:40,480 Speaker 3: that this is what some newspaper articles consisted of at 278 00:15:40,520 --> 00:15:44,040 Speaker 3: the time. It says, a young man with a cormorant 279 00:15:44,080 --> 00:15:48,480 Speaker 3: appetite meaning like gluttonous, A young man with a cormorant 280 00:15:48,520 --> 00:15:54,320 Speaker 3: appetite voraciously devoured last week at Connecticut farms, thirty raw eggs, 281 00:15:54,520 --> 00:15:57,720 Speaker 3: a glass of eggnog, and another of brandy sling. 282 00:15:58,400 --> 00:16:00,600 Speaker 1: Yeah, is this what newspapers were back in the day? 283 00:16:00,880 --> 00:16:02,840 Speaker 1: Did you have like a gluttony page? Fore you're like, 284 00:16:02,880 --> 00:16:05,080 Speaker 1: what's everybody overeating in New Jersey? 285 00:16:05,520 --> 00:16:08,640 Speaker 3: Stop the presses. We've got to get this story. This 286 00:16:08,720 --> 00:16:12,760 Speaker 3: hot story about the guy who ate thirty eggs in there. Okay, 287 00:16:12,800 --> 00:16:15,480 Speaker 3: so whatever eggnog is at the time, he had some 288 00:16:16,520 --> 00:16:20,040 Speaker 3: Another article is from October seventeen eighty eight in the 289 00:16:20,200 --> 00:16:24,720 Speaker 3: Independent Gazetteer of Philadelphia, where a writer was complaining about 290 00:16:24,760 --> 00:16:28,400 Speaker 3: an upset stomach and wrote, quote, when wine and beer, 291 00:16:28,600 --> 00:16:32,000 Speaker 3: punch and eggnog meat instantly ensues a. 292 00:16:32,040 --> 00:16:34,400 Speaker 1: Quarrel, there's wisdom to that. 293 00:16:34,480 --> 00:16:37,800 Speaker 3: I think, Yeah, I've only ever heard the liquor before 294 00:16:37,800 --> 00:16:40,080 Speaker 3: beer kind of thing. I've never heard it taken out 295 00:16:40,080 --> 00:16:43,000 Speaker 3: to four different things with like punch and eggnog in there. 296 00:16:43,520 --> 00:16:46,880 Speaker 1: You know, we were looking back at a time when 297 00:16:47,000 --> 00:16:50,240 Speaker 1: drinking was a little more robust throughout the country. 298 00:16:50,280 --> 00:16:54,520 Speaker 3: I think. Yeah. So anyway, yeah, I love the fact 299 00:16:54,560 --> 00:16:57,160 Speaker 3: that newspapers not only used to report on what some 300 00:16:57,320 --> 00:16:59,640 Speaker 3: guy aded a form, but also what gave me an 301 00:16:59,680 --> 00:17:06,080 Speaker 3: upset tummy. So it sounds like an alcoholic beverage known 302 00:17:06,119 --> 00:17:09,600 Speaker 3: as eggnog was in common parlance in the colonies and 303 00:17:09,680 --> 00:17:14,000 Speaker 3: the young United States in the late eighteenth century. But 304 00:17:14,200 --> 00:17:17,520 Speaker 3: Zimmer also documents how an early example of eggnog was 305 00:17:17,640 --> 00:17:21,280 Speaker 3: associated with Christmas celebration by citing a piece in the 306 00:17:21,359 --> 00:17:26,840 Speaker 3: Virginia Chronicle from January seventeen ninety three, which reads as follows. 307 00:17:27,320 --> 00:17:32,359 Speaker 3: On last Christmas Eve, several gentlemen met at Northampton Courthouse 308 00:17:32,680 --> 00:17:36,600 Speaker 3: and spent the evening in mirth and festivity when eggnog 309 00:17:36,840 --> 00:17:40,240 Speaker 3: was the principal liquor used by the company. After they 310 00:17:40,240 --> 00:17:43,679 Speaker 3: had indulged pretty freely in this beverage, a gentleman in 311 00:17:43,720 --> 00:17:45,840 Speaker 3: the company offered a bet that not one of the 312 00:17:45,880 --> 00:17:50,119 Speaker 3: party could write four verses extempore, which should be rhyme 313 00:17:50,359 --> 00:17:53,480 Speaker 3: and sense. Okay, He's like, we're so drunk, I bet 314 00:17:53,560 --> 00:17:57,199 Speaker 3: none of you can write four lines of poetry that 315 00:17:57,320 --> 00:17:59,840 Speaker 3: will make sense and rhyme. So what do they come 316 00:17:59,880 --> 00:18:00,320 Speaker 3: on up with? 317 00:18:00,359 --> 00:18:00,560 Speaker 1: Will? 318 00:18:00,600 --> 00:18:05,480 Speaker 3: One guy belts out the following 'tis eggnog now, whose 319 00:18:05,560 --> 00:18:10,199 Speaker 3: golden streams dispense far richer treasures to the ravished sense 320 00:18:10,720 --> 00:18:15,600 Speaker 3: the muse from wine derives a transient glare, but Eggnog's 321 00:18:15,680 --> 00:18:21,080 Speaker 3: drafts afford her solid fare. So move over, wine. The 322 00:18:21,200 --> 00:18:24,120 Speaker 3: muses are no longer interested in you now they will 323 00:18:24,160 --> 00:18:27,480 Speaker 3: only be singing to people who are chug and agnog. 324 00:18:28,040 --> 00:18:31,480 Speaker 1: Eggnog doesn't seem to have a personification, though, like there's 325 00:18:31,480 --> 00:18:33,879 Speaker 1: no like Satyr of eggnog. 326 00:18:33,560 --> 00:18:35,399 Speaker 3: Right, the Dionysus of eggnog. 327 00:18:35,680 --> 00:18:39,400 Speaker 1: Yeah, I suppose it's you know, he was before its time. 328 00:18:39,600 --> 00:18:42,520 Speaker 1: I think he would have approved of eggnog, especially based 329 00:18:42,560 --> 00:18:44,880 Speaker 1: on these historical references to agnog. 330 00:18:45,480 --> 00:18:48,120 Speaker 3: So do we know exactly what they were putting in 331 00:18:48,240 --> 00:18:51,560 Speaker 3: eggnog at the time. Well, there's a book from seventeen 332 00:18:51,720 --> 00:18:55,800 Speaker 3: ninety nine called Travels through the States of North America 333 00:18:55,880 --> 00:18:58,280 Speaker 3: and the Provinces of Upper and Lower Canada during the 334 00:18:58,320 --> 00:19:01,440 Speaker 3: years seventy ninety five ninety six ninety seven by an 335 00:19:01,480 --> 00:19:06,840 Speaker 3: Irish writer and explorer named Isaac Weld, And this passage 336 00:19:06,840 --> 00:19:09,159 Speaker 3: actually reminds me of earlier when you were citing I 337 00:19:09,160 --> 00:19:13,119 Speaker 3: think David Wondrich who said that sometimes people from Europe 338 00:19:13,280 --> 00:19:17,400 Speaker 3: might encounter eggnog and think, oh what, you know, what 339 00:19:17,480 --> 00:19:21,760 Speaker 3: crimes they're committing against a drinking culture here in the Americas. 340 00:19:22,720 --> 00:19:24,720 Speaker 3: And I wonder if there's a little bit of that 341 00:19:24,800 --> 00:19:27,199 Speaker 3: kind of raised eyebrow going on in this passage. But 342 00:19:27,520 --> 00:19:30,080 Speaker 3: we'll see what you think. So Weld is writing about 343 00:19:30,119 --> 00:19:34,359 Speaker 3: a stop at an inn near Baltimore, Maryland, where he writes, quote, 344 00:19:34,880 --> 00:19:37,480 Speaker 3: several travelers had stopped at the same house that I 345 00:19:37,560 --> 00:19:39,479 Speaker 3: did the first night I was on the road, and 346 00:19:39,520 --> 00:19:43,280 Speaker 3: we all breakfasted together preparatory to setting out the next morning. 347 00:19:43,840 --> 00:19:47,639 Speaker 3: The American travelers, before they pursued their journey, took a 348 00:19:47,640 --> 00:19:51,760 Speaker 3: hearty draft each. According to custom of eggnog, a mixture 349 00:19:51,800 --> 00:19:57,199 Speaker 3: composed of new milk, eggs, rum, and sugar beat up together. 350 00:19:58,080 --> 00:20:02,639 Speaker 3: So eggnog it should be heavy, suite, exploding with alcohol, 351 00:20:02,880 --> 00:20:05,720 Speaker 3: drunk in large quantities in the morning before setting out 352 00:20:05,760 --> 00:20:08,119 Speaker 3: on a long journey. 353 00:20:08,680 --> 00:20:11,080 Speaker 1: Yeah, this is I mean it really it forces you 354 00:20:11,119 --> 00:20:13,680 Speaker 1: to rethink egnog because I think a lot of people 355 00:20:13,720 --> 00:20:17,840 Speaker 1: are probably like like me, You grew up exposed to again, 356 00:20:17,880 --> 00:20:20,800 Speaker 1: the grocery store eggnog, and there's this kind of sense 357 00:20:20,800 --> 00:20:23,640 Speaker 1: that egnog is this drink for everybody. Eggnog's this drink 358 00:20:23,680 --> 00:20:27,600 Speaker 1: for kids. And as you get older, then you're perhaps 359 00:20:27,640 --> 00:20:30,560 Speaker 1: in a situation where you can have the eggnog with 360 00:20:30,600 --> 00:20:34,520 Speaker 1: something added to it, eggnog plus you know, if you 361 00:20:34,680 --> 00:20:40,119 Speaker 1: like this. But the historical truth of egnog is no, 362 00:20:40,280 --> 00:20:43,560 Speaker 1: this is the thing that the really drunken adults are 363 00:20:43,600 --> 00:20:45,600 Speaker 1: having sometimes first thing in the morning. 364 00:20:46,320 --> 00:20:50,600 Speaker 3: Also regarding famous eggnog recipes from the early days, of 365 00:20:51,760 --> 00:20:56,119 Speaker 3: the United States. There is a famous recipe for eggnog 366 00:20:56,160 --> 00:21:00,560 Speaker 3: that is alleged to come from George Washington's kitchen papers. 367 00:21:00,640 --> 00:21:03,840 Speaker 3: You'll find this if you google George Washington's Eggnog. I've 368 00:21:03,840 --> 00:21:07,080 Speaker 3: seen some serious doubt cast upon its origins, like whether 369 00:21:07,160 --> 00:21:11,560 Speaker 3: it was actually Washington's. But according to the Farmer's Almanac, 370 00:21:11,640 --> 00:21:15,119 Speaker 3: this famous recipe goes as follows. It's one quart cream, 371 00:21:15,480 --> 00:21:20,120 Speaker 3: one quart milk, one dozen tablespoons sugar, one pint brandy, 372 00:21:20,440 --> 00:21:23,600 Speaker 3: half a pint rye whiskey, half a pint Jamaica rum, 373 00:21:23,880 --> 00:21:27,320 Speaker 3: and a quarter pint sherry. And then you mix the liquor. 374 00:21:28,359 --> 00:21:31,160 Speaker 3: Separate the yolks in the whites of twelve eggs, add 375 00:21:31,200 --> 00:21:34,760 Speaker 3: sugar to the beaten yolks. Mix well. Then you add 376 00:21:34,800 --> 00:21:38,000 Speaker 3: milk and cream, slowly beating. Beat the whites of the 377 00:21:38,040 --> 00:21:41,960 Speaker 3: eggs until stiff peaks form, then fold slowly into the mixture. 378 00:21:42,240 --> 00:21:44,000 Speaker 3: Then you let it sit in a cool place for 379 00:21:44,080 --> 00:21:50,200 Speaker 3: several days. Then quote taste frequently. And I could be wrong, 380 00:21:50,240 --> 00:21:53,359 Speaker 3: but I believe this is the recipe that our our 381 00:21:53,400 --> 00:21:57,560 Speaker 3: colleague Alex Williams uses when he makes his famous eggnog. 382 00:21:57,720 --> 00:21:59,800 Speaker 3: For all of our coworkers. 383 00:22:00,240 --> 00:22:03,359 Speaker 1: Yes, it definitely is. This is definitely the recipe he 384 00:22:03,400 --> 00:22:06,359 Speaker 1: would use, and it is quite delightful. But yeah, I 385 00:22:06,440 --> 00:22:10,200 Speaker 1: encountered the same thing. Looking at the actual history of this, 386 00:22:10,280 --> 00:22:15,360 Speaker 1: there's some doubt as to whether George Washington actually serve this. 387 00:22:16,720 --> 00:22:18,399 Speaker 1: And then there are some accounts that say, well, it 388 00:22:18,400 --> 00:22:22,159 Speaker 1: looks like maybe there's evidence that eggnog was served at 389 00:22:22,160 --> 00:22:26,320 Speaker 1: Mount Vernon, But as far as the precise recipe, I 390 00:22:26,359 --> 00:22:28,120 Speaker 1: don't know that there's a lot of data to back 391 00:22:28,160 --> 00:22:31,760 Speaker 1: that up. Yeah, though we will have we will touch 392 00:22:31,800 --> 00:22:35,439 Speaker 1: on at least one former US president who did have 393 00:22:35,480 --> 00:22:38,600 Speaker 1: a recipe for eggnog and did serve it and drink it. 394 00:22:39,080 --> 00:22:41,440 Speaker 1: All right, all this being said, before we proceed with egnog, 395 00:22:41,600 --> 00:22:45,320 Speaker 1: I think we can at least consider the possibility of 396 00:22:45,640 --> 00:22:49,800 Speaker 1: predecessors that, Yes, even if egnog is something that emerges 397 00:22:50,200 --> 00:22:54,600 Speaker 1: in North America, there are at least things not unlike 398 00:22:54,680 --> 00:22:58,360 Speaker 1: egnog that one can encounter, say in at least late 399 00:22:58,440 --> 00:23:00,960 Speaker 1: medieval and post medieval Europe. 400 00:23:01,280 --> 00:23:04,160 Speaker 3: Oh, yes, some gorgeous textures to imagine. 401 00:23:04,560 --> 00:23:06,520 Speaker 1: Yeah, so let's go back to the late Middle Ages 402 00:23:06,560 --> 00:23:11,600 Speaker 1: and drink some hard milk. So European holiday traditions, which 403 00:23:11,600 --> 00:23:15,399 Speaker 1: of course inform holiday traditions, and Colonial America and beyond 404 00:23:15,640 --> 00:23:19,159 Speaker 1: are a mix of Christian traditions, more ancient traditions, and 405 00:23:19,200 --> 00:23:23,040 Speaker 1: a great deal of regional variability. I was, in fact, 406 00:23:23,080 --> 00:23:27,760 Speaker 1: just researching the Hooden or Hoden Horse of Kent for 407 00:23:27,960 --> 00:23:30,320 Speaker 1: the Monster Fact series, and I think that's a great 408 00:23:30,359 --> 00:23:34,600 Speaker 1: example of this. It brings to mind various costume street 409 00:23:34,640 --> 00:23:39,359 Speaker 1: wandering traditions as well as caroling and was sailing. Wassaile, 410 00:23:39,440 --> 00:23:42,400 Speaker 1: of course, is a door to door ritualistic and communal 411 00:23:42,440 --> 00:23:46,960 Speaker 1: hot drink that typically contained mulled cider ale or wine 412 00:23:47,080 --> 00:23:51,199 Speaker 1: and spices. But then there is the tradition of the 413 00:23:51,280 --> 00:23:57,320 Speaker 1: passet posset the posset. Yes, the Smithsonian magazine website has 414 00:23:57,760 --> 00:24:01,240 Speaker 1: a nice article about this titled Past the Posset colon 415 00:24:01,320 --> 00:24:05,320 Speaker 1: the Medieval Eggnog by Lisa Brahman, and according to this article, 416 00:24:05,560 --> 00:24:08,840 Speaker 1: it apparently dates back to late medieval Europe, and it 417 00:24:08,880 --> 00:24:12,119 Speaker 1: looks like some of the examples come to us from 418 00:24:12,200 --> 00:24:16,320 Speaker 1: the post medieval world and beyond. Anyway, the passet itself 419 00:24:16,600 --> 00:24:19,240 Speaker 1: is a drinking vessel, as Brayman points out, and you 420 00:24:19,320 --> 00:24:22,960 Speaker 1: see mention of it even in Shakespeare's Macbeth, in which 421 00:24:23,200 --> 00:24:27,680 Speaker 1: Lady Macbeth poisons the possets of the guards outside Duncan's quarters. 422 00:24:28,080 --> 00:24:29,360 Speaker 3: Oh I forgot about that. 423 00:24:30,160 --> 00:24:32,840 Speaker 1: I had as well when when the author here brings 424 00:24:32,840 --> 00:24:34,760 Speaker 1: it up, I'm like, oh, yeah, I do remember that 425 00:24:34,800 --> 00:24:39,240 Speaker 1: line vaguely. But you encounter so many archaic courts if 426 00:24:39,280 --> 00:24:44,159 Speaker 1: you're reading or performing Shakespeare that you can't stop to wonder. Overall, 427 00:24:44,359 --> 00:24:47,119 Speaker 1: it's enough to be like, okay, this means drinking vessel. Okay, 428 00:24:47,119 --> 00:24:49,960 Speaker 1: what's the next strange word that doesn't quite register for me? 429 00:24:50,040 --> 00:24:53,040 Speaker 1: Let me translate that one in my head. But this 430 00:24:53,119 --> 00:24:55,600 Speaker 1: is a if you can actually look up examples of 431 00:24:55,600 --> 00:24:59,560 Speaker 1: this vessel online the pauset this posse e t, and 432 00:24:59,600 --> 00:25:02,439 Speaker 1: you'll find that some of the main examples of this 433 00:25:02,680 --> 00:25:06,639 Speaker 1: it looks curiously like an ornate teapot with handles on 434 00:25:06,680 --> 00:25:11,080 Speaker 1: both sides, a wide lidded aperture at the top, with 435 00:25:11,119 --> 00:25:13,800 Speaker 1: a with a with a lid on top, and the 436 00:25:13,840 --> 00:25:16,960 Speaker 1: stem for it, you know, like that like a tea kettle. 437 00:25:17,400 --> 00:25:20,000 Speaker 1: It feeds from the bottom of the vessel rather than 438 00:25:20,080 --> 00:25:22,760 Speaker 1: from the middle or the top of the vessel. M HM. 439 00:25:23,359 --> 00:25:26,080 Speaker 1: The reason for this design, according to Brayman is that 440 00:25:26,320 --> 00:25:29,280 Speaker 1: you can drink directly from the stem to get at 441 00:25:29,280 --> 00:25:32,199 Speaker 1: the liquid contents of the of the of the liquid 442 00:25:32,200 --> 00:25:35,280 Speaker 1: it contains, but also you can take the lid off 443 00:25:35,280 --> 00:25:37,639 Speaker 1: the top and go at the top of it with 444 00:25:37,680 --> 00:25:42,280 Speaker 1: a spoon, because basically you're gonna have a mixture of things. 445 00:25:42,280 --> 00:25:45,760 Speaker 1: You're gonna have a fluid beneath in kind of a 446 00:25:45,880 --> 00:25:51,560 Speaker 1: chonky chonky, creamy perhaps cheesy layer at the top. 447 00:25:52,560 --> 00:25:56,000 Speaker 3: So this is like it's like a curdled milk drink 448 00:25:56,080 --> 00:26:00,800 Speaker 3: that has that has cheesy, floaty solid bits on the 449 00:26:00,800 --> 00:26:02,119 Speaker 3: top you want to get with a spoon. 450 00:26:02,880 --> 00:26:06,760 Speaker 1: Yes, the way that Brayman describes it is quote both 451 00:26:06,760 --> 00:26:09,200 Speaker 1: a drink and a dessert with a layer of thick, 452 00:26:09,240 --> 00:26:14,720 Speaker 1: sweet gruel floating above the liquid. Okay, so okay. On 453 00:26:14,720 --> 00:26:18,400 Speaker 1: one hand, I realized that could potentially be interpreted as gross, 454 00:26:18,920 --> 00:26:21,240 Speaker 1: But on the other hand, I think it's not that 455 00:26:21,359 --> 00:26:24,280 Speaker 1: different from a lot of sort of frothy dessert things 456 00:26:24,320 --> 00:26:28,040 Speaker 1: we have today. I think about certain milkshakes, certain smoothies, 457 00:26:28,560 --> 00:26:33,760 Speaker 1: certainly especially the older school cappuccinos, where the foam cap 458 00:26:33,800 --> 00:26:36,440 Speaker 1: on top was maybe a little firmer, and you might 459 00:26:36,520 --> 00:26:38,640 Speaker 1: have to go at that with a spoon as opposed 460 00:26:38,640 --> 00:26:41,720 Speaker 1: to drinking it. So I kind of reject the idea 461 00:26:41,800 --> 00:26:47,399 Speaker 1: that this potential hygiene issues aside of late medieval ages, 462 00:26:48,280 --> 00:26:50,479 Speaker 1: I don't think this is necessarily that gross of an 463 00:26:50,520 --> 00:26:53,000 Speaker 1: idea that you could have some sort of like a 464 00:26:53,119 --> 00:26:55,919 Speaker 1: thick portion on the top of your beverage that requires 465 00:26:55,960 --> 00:26:58,480 Speaker 1: a spoon. It's just like a little different to imagine 466 00:26:58,560 --> 00:27:05,000 Speaker 1: this bizarre container for its consumption. Though nowadays I do 467 00:27:05,000 --> 00:27:06,320 Speaker 1: want to point out we do have things like the 468 00:27:06,359 --> 00:27:09,679 Speaker 1: spoon straw, which is like a plastic usually like a 469 00:27:09,680 --> 00:27:13,800 Speaker 1: plastic straw and spoon combined so that you can do both. 470 00:27:13,840 --> 00:27:15,840 Speaker 1: They did not have this technology in the late medieval 471 00:27:15,840 --> 00:27:18,720 Speaker 1: period to my knowledge. Therefore they had to use a passet. 472 00:27:19,040 --> 00:27:21,480 Speaker 3: Well, you know, it is the same principle as a straw, 473 00:27:21,520 --> 00:27:23,760 Speaker 3: which I don't find unusual. But I have to say, 474 00:27:23,800 --> 00:27:26,959 Speaker 3: it is funny to imagine somebody like drinking out of 475 00:27:27,000 --> 00:27:28,439 Speaker 3: the stem of a tea kettle. 476 00:27:29,200 --> 00:27:32,400 Speaker 1: Yeah. Yeah, it does seem like you might burn your 477 00:27:32,400 --> 00:27:38,560 Speaker 1: mouth with this. So recorded recipes, many of these came later. 478 00:27:38,600 --> 00:27:40,880 Speaker 1: I believe they called if you were going to fill 479 00:27:40,920 --> 00:27:42,919 Speaker 1: the pauset, it would call for a great deal of 480 00:27:43,000 --> 00:27:46,160 Speaker 1: egg and cream. They might also call for beer, sugar, 481 00:27:46,440 --> 00:27:49,919 Speaker 1: and also thickening agents such as bread, biscuits, oatmeal, and 482 00:27:50,000 --> 00:27:53,800 Speaker 1: almond paste. In some cases, the upper portions are said 483 00:27:53,800 --> 00:27:57,240 Speaker 1: to take on a cheesey quality, which actually brings to 484 00:27:57,280 --> 00:28:00,560 Speaker 1: mind modern cheese milk tea drinks, which are quite delightful. 485 00:28:00,960 --> 00:28:02,760 Speaker 1: If you haven't had one, I know this is something 486 00:28:02,800 --> 00:28:05,400 Speaker 1: that can be kind of hard to imagine. Why should 487 00:28:05,440 --> 00:28:10,119 Speaker 1: my milk tea taste like cheese? Well, it's it's not 488 00:28:10,160 --> 00:28:14,040 Speaker 1: what you're imagining. If you're imagining something that turns your stomach. 489 00:28:14,119 --> 00:28:16,360 Speaker 1: It's not like chatdar cheese on the top of your tea. 490 00:28:16,440 --> 00:28:22,880 Speaker 1: It's something sweetier and creamier, but with that slight cheesy twist. 491 00:28:22,600 --> 00:28:26,119 Speaker 3: To it, not like provolone. 492 00:28:26,000 --> 00:28:29,680 Speaker 1: Right right now. I should also mention there are more 493 00:28:29,800 --> 00:28:33,040 Speaker 1: contemporary pauset dishes, such as you often see recipes for 494 00:28:33,119 --> 00:28:36,200 Speaker 1: something called a lemon pausset, but this seems somewhat more 495 00:28:36,240 --> 00:28:38,920 Speaker 1: refined compared to what is described here. This is not 496 00:28:39,040 --> 00:28:42,080 Speaker 1: something you drink out of a strange tea kettle. It's 497 00:28:42,080 --> 00:28:46,760 Speaker 1: something you spoon out of a dish. But is it eggnog? Well, 498 00:28:47,000 --> 00:28:50,080 Speaker 1: in many ways, if not most ways, no. But it 499 00:28:50,160 --> 00:28:52,880 Speaker 1: also sounds like the sort of thing that if you 500 00:28:52,920 --> 00:28:58,520 Speaker 1: were a time traveler from an eggnog having culture and 501 00:28:58,560 --> 00:29:00,840 Speaker 1: you went back to the late Midi Ages and you're like, 502 00:29:00,840 --> 00:29:02,800 Speaker 1: where's my eggnog and people are like, what are you 503 00:29:02,840 --> 00:29:06,320 Speaker 1: talking about? You might discover the posset and be like, oh, 504 00:29:06,400 --> 00:29:09,040 Speaker 1: well this will work, this will do. Now my holiday 505 00:29:09,080 --> 00:29:09,640 Speaker 1: is complete. 506 00:29:10,000 --> 00:29:13,640 Speaker 3: Yeah, it's a liquidy egg and milk or egg and 507 00:29:13,720 --> 00:29:14,880 Speaker 3: cream type thing. 508 00:29:15,320 --> 00:29:19,479 Speaker 1: Right, And I think it's not crazy to imagine that 509 00:29:19,800 --> 00:29:22,160 Speaker 1: this sort of precedent for this sort of drink and 510 00:29:22,200 --> 00:29:25,480 Speaker 1: the sort of taste sensations that it brings about, that 511 00:29:25,560 --> 00:29:28,080 Speaker 1: this could feed into the very American traditions that would, 512 00:29:28,080 --> 00:29:31,160 Speaker 1: according to Thomas, bring about the American eggnog. 513 00:29:31,800 --> 00:29:35,120 Speaker 3: So I assume after we get out of this early 514 00:29:35,240 --> 00:29:39,800 Speaker 3: period where mentions are scarce and don't really explain much 515 00:29:39,840 --> 00:29:42,880 Speaker 3: about eggnog except like the Irish guy who's clearly not 516 00:29:43,000 --> 00:29:45,880 Speaker 3: familiar with it, we get into a period where there 517 00:29:45,960 --> 00:29:49,479 Speaker 3: is more extensive writing on eggnog, maybe like in actual 518 00:29:49,520 --> 00:29:50,760 Speaker 3: cookery manuals. 519 00:29:51,120 --> 00:29:54,440 Speaker 1: Yeah. Yeah, there's a lot more material once you was 520 00:29:54,520 --> 00:29:58,080 Speaker 1: a certain point, And Wondrich has a whole chapter on 521 00:29:58,200 --> 00:30:01,760 Speaker 1: egg drinks In his book in by Is, he writes 522 00:30:01,760 --> 00:30:04,560 Speaker 1: it there quote neither punches nor part of the lineage 523 00:30:04,560 --> 00:30:08,120 Speaker 1: of cocktails, and this is also somewhat how Jerry Thomas 524 00:30:08,160 --> 00:30:10,600 Speaker 1: and the people of his day would have classified them. 525 00:30:11,400 --> 00:30:13,600 Speaker 1: One of the things that really amazed me about all this, though, 526 00:30:13,760 --> 00:30:17,160 Speaker 1: is that Wondredge points out that egg drinks were once 527 00:30:17,240 --> 00:30:20,920 Speaker 1: far more common and kind of a daily affair, but 528 00:30:21,040 --> 00:30:24,280 Speaker 1: that few survive today. This kind of comes back to 529 00:30:24,320 --> 00:30:27,840 Speaker 1: your example earlier about egg nog for breakfast, why not perfect, 530 00:30:28,240 --> 00:30:32,280 Speaker 1: keep the fog away, etc. Now, now I should point 531 00:30:32,320 --> 00:30:33,760 Speaker 1: out this is the two thousand and seven books, so 532 00:30:33,760 --> 00:30:36,040 Speaker 1: I'm not sure if we've seen anything in the way 533 00:30:36,040 --> 00:30:39,440 Speaker 1: of a resurgence of egg drinks. It might be the case, though, 534 00:30:40,240 --> 00:30:42,640 Speaker 1: given the spirit of cocktail making and it's tend to 535 00:30:43,200 --> 00:30:46,880 Speaker 1: re explore older fashions and even remake them with modern twists, 536 00:30:47,720 --> 00:30:50,520 Speaker 1: I don't feel like it's tremendously uncommon to find at 537 00:30:50,600 --> 00:30:53,200 Speaker 1: least a single egg drink on a fancy cocktail menu, 538 00:30:53,520 --> 00:30:55,560 Speaker 1: though to be sure, you probably won't find them on 539 00:30:55,640 --> 00:30:58,160 Speaker 1: just random restaurant cocktail menus, like I don't know if 540 00:30:58,240 --> 00:31:00,880 Speaker 1: Chili's offers an egg drink. 541 00:31:02,360 --> 00:31:04,680 Speaker 3: I'm trying to think, what are the standard egg drinks 542 00:31:04,680 --> 00:31:07,800 Speaker 3: other Well, I guess there are like drinks I don't 543 00:31:07,840 --> 00:31:11,240 Speaker 3: usually get, but like, aren't there like sours and fizzes 544 00:31:11,320 --> 00:31:14,080 Speaker 3: and stuff that have egg whites in them. 545 00:31:14,520 --> 00:31:18,440 Speaker 1: Yeah. Wondred points out that the major survivors include the 546 00:31:18,480 --> 00:31:21,760 Speaker 1: nineteenth century Tom and Jerry drink. This would be not 547 00:31:21,760 --> 00:31:25,720 Speaker 1: getting into the proportions, but it's like sugar, eggs rum, cinnamon, cloves, allspice. 548 00:31:26,120 --> 00:31:29,440 Speaker 1: There's the sherry flip, which is basically egg, sugar and sherry, 549 00:31:30,040 --> 00:31:32,640 Speaker 1: and he discusses his elsewhere in the book. But of 550 00:31:32,680 --> 00:31:35,200 Speaker 1: course there's the Ramos gin Fizz, which is pretty famous 551 00:31:35,400 --> 00:31:39,479 Speaker 1: New Orleans drink that contains gin, simple syrup, lemon juice, 552 00:31:39,600 --> 00:31:42,520 Speaker 1: lime juice, egg white, heavy cream, orange flower water, and 553 00:31:42,520 --> 00:31:46,160 Speaker 1: club soda. It's one that famously requires a great deal 554 00:31:46,200 --> 00:31:50,120 Speaker 1: of shaking. You may receive a dirty look from the 555 00:31:50,120 --> 00:31:52,640 Speaker 1: bartender when you order it because of all the shaking 556 00:31:52,640 --> 00:31:54,480 Speaker 1: it's going to require. Sometimes they have to pass it 557 00:31:54,520 --> 00:31:57,280 Speaker 1: off to another bartender to continue shake shaking it. But 558 00:31:57,480 --> 00:32:01,120 Speaker 1: it is also a delightful drink. But yeah, he Wonderage 559 00:32:01,160 --> 00:32:04,400 Speaker 1: points out though that that even though we only have 560 00:32:04,480 --> 00:32:07,080 Speaker 1: so many egg drinks that kind of survived. There was 561 00:32:07,120 --> 00:32:12,959 Speaker 1: this time where where egg based drinks, egg egg based 562 00:32:13,000 --> 00:32:16,920 Speaker 1: alcoholic drinks were consumed on pretty much a daily basis 563 00:32:16,960 --> 00:32:20,200 Speaker 1: and were as popular as eggnog drinks are during the 564 00:32:20,240 --> 00:32:26,080 Speaker 1: holiday year round. So just imagine, imagine a world in 565 00:32:26,120 --> 00:32:30,120 Speaker 1: which eggnog is stocked at the grocery store year round 566 00:32:30,520 --> 00:32:34,200 Speaker 1: to meet people's demand for it, and everybody's having it 567 00:32:34,480 --> 00:32:37,160 Speaker 1: boozed up. Not that they bought it at the grocery store, 568 00:32:37,160 --> 00:32:38,920 Speaker 1: they made it. You get my point. 569 00:32:39,360 --> 00:32:42,720 Speaker 3: That's that sounds like a magical time, a very rich, 570 00:32:43,280 --> 00:32:43,840 Speaker 3: rich time. 571 00:32:44,240 --> 00:32:48,440 Speaker 1: Yeah. But as Paul Clark points out in the Imbibed 572 00:32:48,520 --> 00:32:54,120 Speaker 1: magazine article elements egg cocktails, changing tases and salmonella scares 573 00:32:54,360 --> 00:32:57,520 Speaker 1: pretty much chased raw eggs out of the bar. And 574 00:32:57,080 --> 00:32:59,200 Speaker 1: this would be kind of this would be the reason 575 00:32:59,240 --> 00:33:02,440 Speaker 1: that only so many egg drinks kind of survived this 576 00:33:02,480 --> 00:33:05,720 Speaker 1: period of time in which, on one hand, yet changing taste. 577 00:33:05,760 --> 00:33:08,320 Speaker 1: You can imagine, perhaps you know, there are new fads 578 00:33:08,680 --> 00:33:13,440 Speaker 1: in cocktails, new ingredients are more readily available for cocktails, 579 00:33:13,960 --> 00:33:16,520 Speaker 1: and then there's this whole issue of salmonella. 580 00:33:16,920 --> 00:33:20,080 Speaker 3: Salmonella concerns, of course, remain relevant to this day, and 581 00:33:20,120 --> 00:33:22,640 Speaker 3: we'll come back to those in just a few minutes now. 582 00:33:22,640 --> 00:33:24,200 Speaker 1: Wonder Ch also points out there was a great deal 583 00:33:24,200 --> 00:33:26,760 Speaker 1: of variation when it came to eggnog recipes, which I 584 00:33:26,760 --> 00:33:29,440 Speaker 1: imagine is going to be the case with any popular drink, 585 00:33:29,560 --> 00:33:33,160 Speaker 1: even if the recipe isn't secret. See the invention episode 586 00:33:33,160 --> 00:33:35,400 Speaker 1: we did about the my Tie for examples of this. 587 00:33:35,520 --> 00:33:38,400 Speaker 1: On both counts. If the recipe is secret, people are 588 00:33:38,440 --> 00:33:40,840 Speaker 1: going to try and recreate it. And even if the 589 00:33:40,880 --> 00:33:43,400 Speaker 1: secret is if there's no secret, if the recipe is 590 00:33:43,440 --> 00:33:46,520 Speaker 1: well known, you're going to end up having deviations anyway. 591 00:33:47,040 --> 00:33:50,600 Speaker 1: For instance, anywhere you go today the my Thie recipe, 592 00:33:50,600 --> 00:33:53,000 Speaker 1: there's no telling what a restaurant will actually serve you 593 00:33:53,040 --> 00:33:57,760 Speaker 1: if you order a my tie, even though the original 594 00:33:57,800 --> 00:34:00,000 Speaker 1: recipe is very well known at this point, or it's 595 00:34:00,080 --> 00:34:02,680 Speaker 1: it's very easily obtained if you have a desire to 596 00:34:02,680 --> 00:34:07,760 Speaker 1: seek it out. But these regional differences in eggnog, this 597 00:34:07,800 --> 00:34:11,760 Speaker 1: would this would really make people emotional. Wonderd show points 598 00:34:11,840 --> 00:34:15,880 Speaker 1: out this account where there's a judge who encountered eggnog 599 00:34:15,920 --> 00:34:19,440 Speaker 1: in an inn and it didn't have whiskey enough in it, 600 00:34:19,800 --> 00:34:21,680 Speaker 1: and therefore there was this huge altercation. 601 00:34:22,280 --> 00:34:25,000 Speaker 3: Oh yeah, I mean again, going back to stories about ends. 602 00:34:25,080 --> 00:34:26,880 Speaker 3: You don't say what time of day this is, but 603 00:34:26,920 --> 00:34:29,840 Speaker 3: this eggnog might have been his morning eggnog, which sets 604 00:34:29,840 --> 00:34:31,719 Speaker 3: the tone for the entire day. It's like, you know, 605 00:34:31,760 --> 00:34:33,600 Speaker 3: if you don't get your coffee right in the morning, 606 00:34:33,680 --> 00:34:34,880 Speaker 3: that's that's bad news. 607 00:34:35,480 --> 00:34:39,040 Speaker 1: Yeah. If I don't get my heavily alcoholic eggnog in 608 00:34:39,080 --> 00:34:41,839 Speaker 1: the morning, I'm just I'm no good now. Sometimes those 609 00:34:41,880 --> 00:34:44,400 Speaker 1: regional differences, though, are going to be entirely based on 610 00:34:44,520 --> 00:34:47,680 Speaker 1: what is available to you. And a great example of 611 00:34:47,680 --> 00:34:52,840 Speaker 1: this is the Texian version of eggnog includesive recipe in 612 00:34:52,920 --> 00:34:57,200 Speaker 1: the book it is It stems. It stems from General 613 00:34:57,239 --> 00:34:59,759 Speaker 1: Thomas Green of the Army of the Texas Republic from 614 00:34:59,800 --> 00:35:03,680 Speaker 1: a teen forty three. The recipe serves about one hundred 615 00:35:03,680 --> 00:35:07,200 Speaker 1: and sixty. It calls for seven gallons of mes cow, 616 00:35:07,920 --> 00:35:12,200 Speaker 1: seven gallons of donkey milk, thirty dozen eggs, and a 617 00:35:12,360 --> 00:35:13,960 Speaker 1: large loaf of sugar. 618 00:35:16,600 --> 00:35:18,520 Speaker 3: I love that sugar used to come in loaves. 619 00:35:18,920 --> 00:35:21,000 Speaker 1: Yeah. Oh, if you're making eggnog for one hundred and 620 00:35:21,040 --> 00:35:24,040 Speaker 1: sixty and a number of these recipes do call for 621 00:35:24,280 --> 00:35:28,520 Speaker 1: large vats of eggnog. But this this is quite a lot. 622 00:35:28,600 --> 00:35:31,560 Speaker 1: I mean, seven gallons of mezcal, seven gallons of donkey milk. 623 00:35:31,760 --> 00:35:33,920 Speaker 3: I've never tasted donkey milk. I don't even know. 624 00:35:33,840 --> 00:35:37,000 Speaker 1: What that would be like. I again two thousand and 625 00:35:37,000 --> 00:35:39,600 Speaker 1: seven book, But Wondrich mentioned that donkey milk was becoming 626 00:35:39,640 --> 00:35:42,040 Speaker 1: popular at the time in Europe due to this. I 627 00:35:42,040 --> 00:35:46,000 Speaker 1: supposedly it had some health advantages to it. I don't 628 00:35:46,000 --> 00:35:48,520 Speaker 1: know if that's true. I don't know if it's still 629 00:35:48,560 --> 00:35:51,239 Speaker 1: popular as an alternative milk. I don't think I've seen 630 00:35:51,280 --> 00:35:53,959 Speaker 1: it in myself in health feed stores. But then again, 631 00:35:53,960 --> 00:35:58,359 Speaker 1: I'm not really in the market for donkey milk anyway. Well, 632 00:35:58,360 --> 00:36:02,280 Speaker 1: Wondrich roughly translates the recipe for modern drinkers in that book. 633 00:36:03,440 --> 00:36:05,400 Speaker 1: He of course says you can use cow milk instead 634 00:36:05,400 --> 00:36:09,040 Speaker 1: of donkey milk, and he also recommends grating a little 635 00:36:09,080 --> 00:36:13,880 Speaker 1: chocolate on top. So Jerry Thomas apparently chronicled six different 636 00:36:13,920 --> 00:36:17,640 Speaker 1: eggnog recipes, and wonder Rich includes recipes for three of 637 00:36:17,680 --> 00:36:20,840 Speaker 1: them in his book. Roughly speaking, these are the contents 638 00:36:20,880 --> 00:36:25,520 Speaker 1: of these three that he shares. There's Baltimore eggnog, eggs, sugar, nutmeg, 639 00:36:25,600 --> 00:36:30,520 Speaker 1: brandy or rum wine, egg whites, and milk. There's eggnog individual, 640 00:36:30,560 --> 00:36:34,600 Speaker 1: which calls for sugar, cold water, egg, cognac, Santa Cruz, 641 00:36:34,680 --> 00:36:39,320 Speaker 1: rum and milk. And then there's General Harrison's agnog. This 642 00:36:40,160 --> 00:36:43,759 Speaker 1: is ninth American President William Henry Harrison, and this was 643 00:36:43,760 --> 00:36:48,000 Speaker 1: said to be one of his favorites. It called for egg, sugar, 644 00:36:48,280 --> 00:36:52,520 Speaker 1: hard cider, and lumps of ice. Important to note here 645 00:36:52,680 --> 00:36:55,720 Speaker 1: that cider drinking was part of his brand. His whole 646 00:36:56,120 --> 00:36:59,120 Speaker 1: image that he tried to put out was like, I'm 647 00:36:59,160 --> 00:37:01,920 Speaker 1: not really at home in this Washington environment. I just 648 00:37:01,920 --> 00:37:04,240 Speaker 1: want to sit on the porch and drink some hard sider. 649 00:37:04,880 --> 00:37:08,840 Speaker 1: Won't you have some of my hardsider based eggnog and 650 00:37:08,960 --> 00:37:10,280 Speaker 1: vote for me? Yeah? 651 00:37:10,320 --> 00:37:13,040 Speaker 3: That was him saying like, I'm just a you know, 652 00:37:13,080 --> 00:37:16,360 Speaker 3: a hard working frontiersman. I'm not one of these elites. 653 00:37:16,800 --> 00:37:20,600 Speaker 1: Yeah, but I don't know. I mean, I I appreciate hardsider, 654 00:37:21,120 --> 00:37:23,759 Speaker 1: but this sounds horrific. I don't think I would I 655 00:37:23,800 --> 00:37:26,840 Speaker 1: would want any part of this. So General Harrison, no, 656 00:37:26,920 --> 00:37:27,239 Speaker 1: thank you. 657 00:37:27,920 --> 00:37:31,160 Speaker 3: General Harrison also died about some like thirty days into 658 00:37:31,200 --> 00:37:35,600 Speaker 3: his first presidential term from Yeah, he's the one who 659 00:37:35,640 --> 00:37:38,600 Speaker 3: he didn't really make it very far, and their speculation 660 00:37:38,680 --> 00:37:41,319 Speaker 3: about why he died, But one of them is that 661 00:37:41,400 --> 00:37:46,240 Speaker 3: he may have succumbed to the fact that the water 662 00:37:46,360 --> 00:37:49,000 Speaker 3: supply at the White House at the time was heavily 663 00:37:49,080 --> 00:37:50,800 Speaker 3: contaminated with raw sewage. 664 00:37:51,520 --> 00:37:55,280 Speaker 1: Huh. Interesting. I had a whole tangent for this episode 665 00:37:55,280 --> 00:37:58,920 Speaker 1: about twelfth US President Zachary Taylor, who fell ill with 666 00:37:58,960 --> 00:38:01,680 Speaker 1: a fatal illness on July fourth of eighteen fifty after 667 00:38:01,719 --> 00:38:07,080 Speaker 1: a DC fundraiser that he attended where he quote drank 668 00:38:07,120 --> 00:38:12,600 Speaker 1: freely of iced water and chilled milk, according to biographer k. 669 00:38:12,840 --> 00:38:16,360 Speaker 1: Jack Bauer in the book Zachary Taylor's Soldier, Planter, Statesman 670 00:38:16,960 --> 00:38:21,400 Speaker 1: of the Old Southwest. So I've seen this described as 671 00:38:21,480 --> 00:38:26,200 Speaker 1: copious amounts of cherries and iced milk. Apparently he preferred 672 00:38:26,280 --> 00:38:28,640 Speaker 1: drinking chilled milk. That was his thing. That was the 673 00:38:28,680 --> 00:38:32,400 Speaker 1: hardest drink that Zachary Taylor was known to imbibe himself. 674 00:38:33,440 --> 00:38:36,319 Speaker 1: But I cut most of this out because he wasn't 675 00:38:36,400 --> 00:38:39,520 Speaker 1: drinking as far as I can tell, a cherry chilled 676 00:38:39,560 --> 00:38:42,840 Speaker 1: milk concoction. It was just chilled milk and then also 677 00:38:42,880 --> 00:38:44,000 Speaker 1: a lot of cherries. 678 00:38:44,400 --> 00:38:48,280 Speaker 3: And probably plenty of raw sewage. 679 00:38:55,480 --> 00:38:56,560 Speaker 1: Is it time for salmonella? 680 00:38:56,840 --> 00:39:01,640 Speaker 3: Oh yeah, that's a great transition, so eggs salmonella. Salmonella 681 00:39:01,920 --> 00:39:06,720 Speaker 3: remains probably the main reason people have reservations about raw 682 00:39:06,800 --> 00:39:12,000 Speaker 3: egg based food and drinks today. Salmonella is a genus 683 00:39:12,160 --> 00:39:16,680 Speaker 3: of bacteria named not after salmon the fish, but after 684 00:39:16,719 --> 00:39:21,200 Speaker 3: an American veterinarian named Daniel Elmer Salmon. Though it was 685 00:39:21,280 --> 00:39:25,400 Speaker 3: not discovered by him, it was named after him basically 686 00:39:25,440 --> 00:39:30,920 Speaker 3: because a species of Salmonella was discovered by an assistant 687 00:39:31,160 --> 00:39:35,440 Speaker 3: in a lab who worked for salmon. The assistant's name 688 00:39:35,480 --> 00:39:37,960 Speaker 3: was Theobald Smith, but of course the boss gets all 689 00:39:38,000 --> 00:39:42,480 Speaker 3: the glory. Some zero types of salmonella are responsible for 690 00:39:42,760 --> 00:39:46,800 Speaker 3: really serious and historically significant diseases such as typhoid fever, 691 00:39:47,520 --> 00:39:51,520 Speaker 3: but multiple types of salmonilla will result in infections of 692 00:39:51,560 --> 00:39:56,480 Speaker 3: the intestinal tract. So salmonilla infection or salmonellosis, is one 693 00:39:56,520 --> 00:40:01,880 Speaker 3: of the most common food born illnesses, often characterized by fever, diarrhea, 694 00:40:01,920 --> 00:40:07,839 Speaker 3: severe stomach cramps, nausea, vomiting, and headache. And because salmonilla 695 00:40:07,960 --> 00:40:11,479 Speaker 3: is often transmitted through the fecal oral route, the risk 696 00:40:11,560 --> 00:40:14,800 Speaker 3: of contracting it is higher when people don't have access 697 00:40:14,840 --> 00:40:19,080 Speaker 3: to clean drinking water and effective sewage disposal. Though, salmonella 698 00:40:19,120 --> 00:40:23,800 Speaker 3: can also be transmitted between animals and humans, so animal vectors, 699 00:40:23,840 --> 00:40:28,040 Speaker 3: such as eggs from infected chickens, can be a major 700 00:40:28,120 --> 00:40:32,080 Speaker 3: source of salmonellosis in humans as well. Now, on the 701 00:40:32,080 --> 00:40:34,920 Speaker 3: other hand, one thing to remember is that most eggs 702 00:40:35,080 --> 00:40:39,440 Speaker 3: are fine. Most eggs are not infected with salmonilla. I 703 00:40:39,480 --> 00:40:42,600 Speaker 3: don't know what the exact proportion is, but one figure 704 00:40:42,640 --> 00:40:45,640 Speaker 3: I saw kicking around from the two thousands was a 705 00:40:45,680 --> 00:40:50,760 Speaker 3: CDC estimate that roughly one in every twenty thousand chicken 706 00:40:50,800 --> 00:40:54,239 Speaker 3: eggs in the United States was contaminated. That number may 707 00:40:54,239 --> 00:40:57,160 Speaker 3: be different today. If so, it's probably somewhat lower than that. 708 00:40:57,760 --> 00:41:00,880 Speaker 3: But you know, I'm not say saying you should go 709 00:41:00,920 --> 00:41:03,480 Speaker 3: about eating raw eggs. There is definitely risk there, but 710 00:41:03,520 --> 00:41:06,880 Speaker 3: also like the odds are pretty low that any given 711 00:41:06,920 --> 00:41:10,120 Speaker 3: egg is going to make you sick. Also, eggs are 712 00:41:10,200 --> 00:41:13,520 Speaker 3: fine if you cook them to the proper temperature for 713 00:41:13,560 --> 00:41:16,840 Speaker 3: the proper time. One hundred and sixty degrees fahrenheit will 714 00:41:17,120 --> 00:41:22,000 Speaker 3: kill just about anything instantly. Also, you know, even lower temperatures, 715 00:41:22,040 --> 00:41:24,319 Speaker 3: if held for a sufficient amount of time, will be 716 00:41:24,440 --> 00:41:28,799 Speaker 3: enough to basically sterilize eggs. This is you can look 717 00:41:28,880 --> 00:41:31,239 Speaker 3: up charts on the amount of time eggs need to 718 00:41:31,280 --> 00:41:35,280 Speaker 3: spend at a certain temperature in order to make them safe. However, 719 00:41:35,880 --> 00:41:39,800 Speaker 3: eggnog is traditionally not made with eggs that are cooked 720 00:41:39,840 --> 00:41:43,799 Speaker 3: at all, but rather with raw ones. So is there 721 00:41:43,800 --> 00:41:47,960 Speaker 3: any risk, Well, yes, obviously if you are just drinking 722 00:41:48,080 --> 00:41:52,360 Speaker 3: raw eggs straight up, there is some risk of salmonilla infection. 723 00:41:54,000 --> 00:41:56,239 Speaker 3: One example of this, I mean it happens all the time, 724 00:41:56,280 --> 00:41:59,160 Speaker 3: but one example, one case study I dug up with 725 00:41:59,239 --> 00:42:03,320 Speaker 3: an interesting secondary finding. This is a study published in 726 00:42:03,400 --> 00:42:07,480 Speaker 3: The Lancet in nineteen seventy five by steer at All 727 00:42:08,160 --> 00:42:13,680 Speaker 3: called person to person spread of Salmonella typhimurium after a 728 00:42:13,719 --> 00:42:17,840 Speaker 3: hospital common source outbreak. So the abstract reads, in September 729 00:42:18,000 --> 00:42:23,440 Speaker 3: nineteen seventy three, diarrhea caused by Salmonella typhemurium developed in 730 00:42:23,560 --> 00:42:27,560 Speaker 3: thirty two people in a main hospital. Both epidemiological and 731 00:42:27,680 --> 00:42:32,360 Speaker 3: microbiological evidence indicated that raw egg beaten in milk for 732 00:42:32,760 --> 00:42:37,920 Speaker 3: eggnog was responsible for the infection. However, six patients and 733 00:42:37,960 --> 00:42:41,840 Speaker 3: eight employees had not had eggnog, and their illness developed 734 00:42:41,880 --> 00:42:45,560 Speaker 3: after the source of infection had been recognized and removed. 735 00:42:46,080 --> 00:42:48,960 Speaker 3: Most of these people had had direct contact with an 736 00:42:49,040 --> 00:42:53,759 Speaker 3: infected patient and presumably acquired the infection by person to 737 00:42:53,800 --> 00:42:57,239 Speaker 3: person spread. It's concluded that person to person spread of 738 00:42:57,320 --> 00:43:01,920 Speaker 3: Salmonilla typhemurium can occur in hospitals in Cambia hazard to 739 00:43:02,000 --> 00:43:05,120 Speaker 3: patients and staff. So initially a bunch of people in 740 00:43:05,120 --> 00:43:09,640 Speaker 3: the hospital got salmonella from drinking eggnog, but then those 741 00:43:09,719 --> 00:43:13,520 Speaker 3: people gave secondary infections to others who didn't even touch 742 00:43:13,560 --> 00:43:17,320 Speaker 3: the nog. Also, I wanted to share another medical journal 743 00:43:17,400 --> 00:43:20,240 Speaker 3: article I found just because I thought it was very weird. 744 00:43:20,680 --> 00:43:25,480 Speaker 3: This is called Eyelid absess in an Eggnog Drinker by 745 00:43:25,960 --> 00:43:29,840 Speaker 3: Marcus and Wolverson, published in the British Medical Journal nineteen 746 00:43:29,920 --> 00:43:33,279 Speaker 3: eighty nine. Short story is a seventy two year old 747 00:43:33,280 --> 00:43:35,239 Speaker 3: man showed up at a hospital in England with a 748 00:43:35,440 --> 00:43:39,839 Speaker 3: huge abscess swelling on his left upper eyelid, which they 749 00:43:39,880 --> 00:43:43,840 Speaker 3: eventually determined had spread to an infection of the bone 750 00:43:44,120 --> 00:43:47,600 Speaker 3: in his forehead, the bone above where his eye was. 751 00:43:48,280 --> 00:43:51,160 Speaker 3: So he was put under general anesthesia and the absess 752 00:43:51,280 --> 00:43:53,560 Speaker 3: was drained. They did a culture of the pus and 753 00:43:53,600 --> 00:43:57,759 Speaker 3: it revealed the presence of a type of salmonella. They 754 00:43:57,800 --> 00:44:01,360 Speaker 3: eventually did another procedure to take care of the swelling 755 00:44:01,400 --> 00:44:04,359 Speaker 3: in the bones of the face, and he eventually made 756 00:44:04,360 --> 00:44:09,400 Speaker 3: a full recovery. The man had no gastrointestinal symptoms, and 757 00:44:09,440 --> 00:44:12,480 Speaker 3: the authors say that there had been recent cases of 758 00:44:12,560 --> 00:44:16,360 Speaker 3: salmonilla infection related to eggs, so they asked him about 759 00:44:16,360 --> 00:44:18,000 Speaker 3: his diet, and here I'm going to read from the 760 00:44:18,000 --> 00:44:23,040 Speaker 3: case report. His diet consisted of West Indian and European food, 761 00:44:23,120 --> 00:44:26,480 Speaker 3: but he said that he cooked all eggs well. When 762 00:44:26,520 --> 00:44:29,600 Speaker 3: he was seen in the outpatient department, he was specifically 763 00:44:29,640 --> 00:44:33,800 Speaker 3: asked if he drank eggnog, and he then admitted drinking 764 00:44:33,800 --> 00:44:38,920 Speaker 3: it frequently, using a recipe of raw eggs, brandy, sugar, milk, 765 00:44:39,040 --> 00:44:42,680 Speaker 3: and vanilla essence. Now, the authors say they could find 766 00:44:42,680 --> 00:44:46,400 Speaker 3: no previous evidence of this particular type of salmonella causing 767 00:44:46,440 --> 00:44:50,880 Speaker 3: an eyelid absess, but that there are other known cases 768 00:44:51,000 --> 00:44:55,880 Speaker 3: of this bacterial infection spreading from a gut infection originally 769 00:44:55,920 --> 00:44:58,839 Speaker 3: to a secondary infection elsewhere in the body, such as 770 00:44:58,880 --> 00:45:02,880 Speaker 3: in the bones, actually the long bones, especially in patients 771 00:45:02,920 --> 00:45:06,919 Speaker 3: with underlying medical conditions and in patients over seventy years 772 00:45:06,960 --> 00:45:11,120 Speaker 3: of age. And finally, the author's write quote, from nineteen 773 00:45:11,160 --> 00:45:14,160 Speaker 3: eighty one to nineteen eighty six, the proportion of salmonella 774 00:45:14,239 --> 00:45:17,560 Speaker 3: infections caused by salmonella, and then they're talking about a 775 00:45:17,560 --> 00:45:22,840 Speaker 3: specific type here, Salmonella in teriditis rose from eleven percent 776 00:45:22,920 --> 00:45:26,160 Speaker 3: to twenty eight percent. This rise was due mainly to 777 00:45:26,280 --> 00:45:30,520 Speaker 3: a rise in phage type four infections. Transmission of this 778 00:45:30,600 --> 00:45:34,239 Speaker 3: phage type has been increasingly associated with poultry, and it 779 00:45:34,280 --> 00:45:38,320 Speaker 3: is now known to be transmitted in eggs. Egg born 780 00:45:38,680 --> 00:45:43,200 Speaker 3: Salmonilla in teroditis is destroyed by thorough cooking. The raw 781 00:45:43,200 --> 00:45:46,000 Speaker 3: egg in the eggnog may have been the vehicle of infection. 782 00:45:46,719 --> 00:45:51,000 Speaker 3: Unless specifically asked for, a history of eggnog drinking may 783 00:45:51,000 --> 00:45:56,279 Speaker 3: not emerge on dietary questioning. But okay, now, I'm sure 784 00:45:56,320 --> 00:46:01,280 Speaker 3: a lot of people out there are wondering, Wait a minute. Okay, obviously, 785 00:46:01,320 --> 00:46:03,360 Speaker 3: you know you mix up a bunch of raw eggs 786 00:46:03,400 --> 00:46:06,840 Speaker 3: and you just drink that, that definitely is putting you 787 00:46:06,880 --> 00:46:10,000 Speaker 3: at risk. But if you put alcohol in the eggnog, 788 00:46:10,440 --> 00:46:14,320 Speaker 3: surely that would be safe. Right? Doesn't alcohol kill germs? 789 00:46:14,760 --> 00:46:18,040 Speaker 1: Yeah? And we're talking a lot of alcohol in some 790 00:46:18,120 --> 00:46:19,640 Speaker 1: of these recipes. 791 00:46:19,520 --> 00:46:24,000 Speaker 3: Now, frustratingly, I have not been able to put together 792 00:46:24,160 --> 00:46:28,560 Speaker 3: a very clear answer on the exact relationship between alcohol 793 00:46:28,600 --> 00:46:32,080 Speaker 3: content and raw egg safety. Instead, I've sort of assembled 794 00:46:32,120 --> 00:46:36,120 Speaker 3: some different conflicting data points, but I'll share a few 795 00:46:36,120 --> 00:46:40,200 Speaker 3: of the results I came across. So one thing I 796 00:46:40,280 --> 00:46:42,960 Speaker 3: found is a study in the International Journal of Food 797 00:46:43,000 --> 00:46:47,640 Speaker 3: Microbiology published in nineteen ninety called survival of pathogenic micro 798 00:46:47,800 --> 00:46:52,080 Speaker 3: organisms in an eggnog like product containing seven percent ethanol. 799 00:46:52,200 --> 00:46:55,719 Speaker 3: This is by notermans at all, so this is a 800 00:46:55,800 --> 00:46:59,000 Speaker 3: lab test. They say, let's make some boozy eggnog and 801 00:46:59,680 --> 00:47:03,840 Speaker 3: direct inject pathogenic microorganisms in there and see what happens. 802 00:47:04,520 --> 00:47:08,759 Speaker 3: So they say a liquor consisting of whole egg sacros 803 00:47:08,880 --> 00:47:13,600 Speaker 3: meaning sugar twenty five percent and ethanol of seven percent 804 00:47:14,480 --> 00:47:23,480 Speaker 3: was artificially contaminated with Salmonella teriditis, Salmonilla, typhomurium, Staphylococcus aureus, 805 00:47:23,640 --> 00:47:29,480 Speaker 3: three different strains, Basillus sirius, and Listeria. And they say, 806 00:47:29,480 --> 00:47:33,560 Speaker 3: after three weeks of incubation at twenty two degrees celsius, 807 00:47:33,960 --> 00:47:37,200 Speaker 3: twenty two degrees celsius is about seventy one degrees fahrenheit 808 00:47:37,320 --> 00:47:43,120 Speaker 3: room temperature, the numbers of salmonilla, Staphylococcus aureus and and 809 00:47:43,280 --> 00:47:46,600 Speaker 3: of the Listeria species they use decreased by more than 810 00:47:46,680 --> 00:47:50,160 Speaker 3: three log base ten units, and if I understand correctly, 811 00:47:50,160 --> 00:47:53,240 Speaker 3: I believe that's a ninety nine point nine percent reduction 812 00:47:54,000 --> 00:47:57,479 Speaker 3: in the number of bacteria units. There they say under 813 00:47:57,480 --> 00:48:02,000 Speaker 3: such conditions, however, the total number of my microorganisms increased 814 00:48:02,160 --> 00:48:06,320 Speaker 3: three log ten units. Then they say at four degrees celsius, 815 00:48:06,320 --> 00:48:09,759 Speaker 3: So I think this would be simulating refrigerator temperatures. The 816 00:48:10,239 --> 00:48:14,400 Speaker 3: decrease of pathogenic microorganisms was much slower, and a decrease 817 00:48:14,440 --> 00:48:18,200 Speaker 3: of three log based ten units was observed only after 818 00:48:18,400 --> 00:48:22,760 Speaker 3: seven weeks of incubation. So this study finds eggnog without 819 00:48:22,800 --> 00:48:26,799 Speaker 3: alcohol incubated at room temperature. Yeah, that's you allow populations 820 00:48:26,800 --> 00:48:30,920 Speaker 3: of salmonilla and staff to explode. But in this study, 821 00:48:30,960 --> 00:48:34,719 Speaker 3: the presence of seven percent straight ethanol significantly reduced the 822 00:48:34,719 --> 00:48:37,879 Speaker 3: amount of salmonilla, at staff and listeria over the course 823 00:48:37,920 --> 00:48:40,520 Speaker 3: of three weeks at room temperature and over the course 824 00:48:40,560 --> 00:48:45,480 Speaker 3: of seven weeks at fridge temperature. However, other microorganisms can grow. 825 00:48:46,000 --> 00:48:48,719 Speaker 1: I'm pretty sure this recipe for egnog that they used 826 00:48:48,800 --> 00:48:52,400 Speaker 1: is the doctor cushion catheter right recipe for agnog with 827 00:48:52,440 --> 00:48:53,879 Speaker 1: all of these added diseases. 828 00:48:55,640 --> 00:48:59,840 Speaker 3: M you can just imagine Christopher Lee drooling over it 829 00:49:00,040 --> 00:49:04,480 Speaker 3: while the Stanton Twins dance. But the amount of alcohol 830 00:49:04,560 --> 00:49:10,160 Speaker 3: clearly matters. One highly cited informal experiment. This was not 831 00:49:10,280 --> 00:49:12,839 Speaker 3: published in a scientific journal as far as I can tell, 832 00:49:12,840 --> 00:49:16,480 Speaker 3: but it was done and reported on by NPR for 833 00:49:16,719 --> 00:49:19,200 Speaker 3: Science Friday. It was done in the late two thousands 834 00:49:19,200 --> 00:49:24,920 Speaker 3: by microbiologists at the at Rockefeller University named Vince Faschetti 835 00:49:25,040 --> 00:49:28,760 Speaker 3: and Raymond Schuck, and it was covered on Science Friday. 836 00:49:29,239 --> 00:49:33,320 Speaker 3: And apparently these researchers used a recipe that the staff 837 00:49:33,360 --> 00:49:36,400 Speaker 3: at the university would make every year, which originally traced 838 00:49:36,400 --> 00:49:40,799 Speaker 3: back to the great American microbiologist Rebecca Lancefield. So this 839 00:49:40,840 --> 00:49:44,480 Speaker 3: is her original eggnog recipe. She had worked at Rockefeller 840 00:49:44,640 --> 00:49:48,160 Speaker 3: University decades earlier. Apparently they're still making her eggnog years 841 00:49:48,160 --> 00:49:52,880 Speaker 3: after she passed away. And the recipe includes raw eggs 842 00:49:52,920 --> 00:49:56,240 Speaker 3: but also cream, sugar, and a lot of hard liquor. 843 00:49:57,080 --> 00:50:00,800 Speaker 3: The liquors in this version are bourbon and rum. NPR 844 00:50:00,920 --> 00:50:04,640 Speaker 3: reported that the alcohol concentration of the final drink was 845 00:50:04,680 --> 00:50:07,680 Speaker 3: about twenty percent. And the way they would do it 846 00:50:07,719 --> 00:50:10,239 Speaker 3: is every year they'd make it before Thanksgiving and then 847 00:50:10,360 --> 00:50:13,480 Speaker 3: enjoy it around Christmas time. So it had an incubation 848 00:50:13,600 --> 00:50:18,080 Speaker 3: period in the refrigerator of about six weeks. So for 849 00:50:18,120 --> 00:50:21,640 Speaker 3: this experiment, the researchers made their usual knog, but they 850 00:50:21,719 --> 00:50:25,120 Speaker 3: deliberately spiked it once again with salmonilla. Just you can 851 00:50:25,160 --> 00:50:28,120 Speaker 3: watch a video of this. They're just injecting this orange 852 00:50:28,520 --> 00:50:33,399 Speaker 3: juice into the eggs. It's disgusting, they say. They put 853 00:50:33,440 --> 00:50:36,600 Speaker 3: in the amount of salmonella you would expect from including 854 00:50:36,680 --> 00:50:41,920 Speaker 3: about somewhere between one and ten contaminated eggs, and then 855 00:50:41,960 --> 00:50:46,160 Speaker 3: they took samples at various stages of preparation and incubation 856 00:50:46,600 --> 00:50:49,000 Speaker 3: to see what grew over the course of the next 857 00:50:49,000 --> 00:50:53,440 Speaker 3: three weeks. So egg plus salmonella with no alcohol, that's 858 00:50:53,600 --> 00:50:58,600 Speaker 3: just it formed a solid mat of salmony, just huge boom, 859 00:50:58,719 --> 00:51:00,520 Speaker 3: millions of bacteria. Disgusting. 860 00:51:00,880 --> 00:51:02,799 Speaker 1: Hey, you can need your spoon and your posset for that. 861 00:51:02,840 --> 00:51:07,360 Speaker 3: One ugh egg plus salmonilla plus alcohol with the sample 862 00:51:07,440 --> 00:51:12,480 Speaker 3: taken immediately after mixing give you a modest reduction, but 863 00:51:12,560 --> 00:51:15,879 Speaker 3: still plenty of salmonilla growth. This would still absolutely make 864 00:51:15,920 --> 00:51:20,240 Speaker 3: you sick. Egg plus salmonella plus alcohol, but one day 865 00:51:20,320 --> 00:51:24,440 Speaker 3: after mixing, still plenty of salmonilla, but less than the 866 00:51:24,480 --> 00:51:28,640 Speaker 3: one taken right after mixing. One week later, there was 867 00:51:28,800 --> 00:51:32,439 Speaker 3: noticeably less bacterial growth, but they said, still probably enough 868 00:51:32,480 --> 00:51:35,359 Speaker 3: to make you sick. But then the sample from three 869 00:51:35,400 --> 00:51:40,040 Speaker 3: weeks later there's nothing, no bacterial growth at all. So 870 00:51:40,400 --> 00:51:44,399 Speaker 3: somewhere between one week and three weeks this batch went 871 00:51:44,520 --> 00:51:51,719 Speaker 3: from biohazard to presumably safe. Though I noticed that the 872 00:51:51,840 --> 00:51:55,560 Speaker 3: Science Friday report made a joke about like the researchers 873 00:51:55,600 --> 00:51:58,239 Speaker 3: themselves are joking about this. They said, you know, we 874 00:51:58,600 --> 00:52:01,359 Speaker 3: could really commit to our result and just drink it, 875 00:52:01,480 --> 00:52:06,759 Speaker 3: but maybe not, which makes sense, right, like why risk it? 876 00:52:07,320 --> 00:52:10,439 Speaker 3: And that kind of spirit comes through in a lot 877 00:52:10,480 --> 00:52:13,759 Speaker 3: of the other sources I've seen talking about whether alcohol 878 00:52:13,840 --> 00:52:17,960 Speaker 3: will render your eggnog safe, because it seems clear there's 879 00:52:18,000 --> 00:52:20,920 Speaker 3: evidence that at least in some cases, even if you 880 00:52:21,000 --> 00:52:24,680 Speaker 3: got unlucky enough in got a contaminated egg, given enough 881 00:52:24,719 --> 00:52:28,080 Speaker 3: alcohol and enough time, the nog would probably be safe. 882 00:52:28,800 --> 00:52:31,520 Speaker 3: But there are a lot of variables here, and so 883 00:52:31,600 --> 00:52:33,680 Speaker 3: it seems like a bunch of public health and food 884 00:52:33,719 --> 00:52:37,800 Speaker 3: safety sources are still cautious they're still kind of cagy 885 00:52:37,800 --> 00:52:40,880 Speaker 3: about giving the green light on this, and they default 886 00:52:40,880 --> 00:52:43,200 Speaker 3: to saying that if you want to be sure you're safe, 887 00:52:43,360 --> 00:52:46,440 Speaker 3: you should use pasteurized eggs from a carton which have 888 00:52:46,480 --> 00:52:49,160 Speaker 3: been rendered safe by preheating in the facility where they 889 00:52:49,160 --> 00:52:54,080 Speaker 3: were packaged, or they also recommend cooking the eggs. Basically 890 00:52:54,120 --> 00:52:57,400 Speaker 3: like sources citing experts at the FDA or the USDA 891 00:52:57,960 --> 00:53:00,799 Speaker 3: say that you can't always count on alcohol to kill 892 00:53:00,800 --> 00:53:03,960 Speaker 3: potential bacterial content of raw eggs, and if you want 893 00:53:04,000 --> 00:53:06,160 Speaker 3: to be safe, the eggs should be cooked. You can 894 00:53:06,200 --> 00:53:08,800 Speaker 3: do this by like mixing the eggs and milk together 895 00:53:08,880 --> 00:53:11,320 Speaker 3: and gently bringing up to one hundred and sixty degrees 896 00:53:11,360 --> 00:53:15,840 Speaker 3: fahrenheit while stirring to kill any possible bacterial content before 897 00:53:15,840 --> 00:53:19,319 Speaker 3: you add the other ingredients. So personally, I don't know 898 00:53:19,440 --> 00:53:22,839 Speaker 3: exactly where we are left here. I will say it 899 00:53:22,920 --> 00:53:28,120 Speaker 3: looks like some experiments do show that alcohol content will 900 00:53:28,400 --> 00:53:30,879 Speaker 3: at least often, maybe not always, but will at least 901 00:53:30,920 --> 00:53:34,840 Speaker 3: often neutralize the main bacteria that people are worried about, 902 00:53:34,880 --> 00:53:39,640 Speaker 3: meaning salmonilla, given enough alcohol and enough time. And I 903 00:53:39,640 --> 00:53:42,480 Speaker 3: will say that I also just speaking for myself, not 904 00:53:42,520 --> 00:53:47,399 Speaker 3: giving advice to other people. Have personally drunk eggnog made 905 00:53:47,480 --> 00:53:49,560 Speaker 3: in this way with raw eggs but with lots of 906 00:53:49,600 --> 00:53:54,120 Speaker 3: alcohol content, and personally I felt fine about it. But 907 00:53:54,480 --> 00:53:58,000 Speaker 3: it also looks like some experts still have concerns that 908 00:53:58,040 --> 00:54:00,400 Speaker 3: this might not always work, and caution that if you 909 00:54:00,440 --> 00:54:02,719 Speaker 3: want to make sure you're safe, you should cook your 910 00:54:02,760 --> 00:54:04,520 Speaker 3: eggs or use a past your eye product. 911 00:54:05,120 --> 00:54:07,240 Speaker 1: I mean this is also enough to make one rethink 912 00:54:08,120 --> 00:54:09,760 Speaker 1: eating raw cookie dough and so forth. 913 00:54:10,880 --> 00:54:12,920 Speaker 3: Oh yeah, I mean, well, it's true, I guess of 914 00:54:13,000 --> 00:54:15,480 Speaker 3: anything with raw eggs in it, like, there is always 915 00:54:15,640 --> 00:54:19,560 Speaker 3: some small amount of risk. You know, some small proportion 916 00:54:19,880 --> 00:54:22,800 Speaker 3: of eggs out there are going to be infected. Most 917 00:54:22,840 --> 00:54:25,719 Speaker 3: eggs are fine, but some are going to have salmonella 918 00:54:25,760 --> 00:54:28,640 Speaker 3: in them, So you're always running that risk. And I guess, 919 00:54:29,320 --> 00:54:31,719 Speaker 3: I guess some of the difficulty comes from not just 920 00:54:32,280 --> 00:54:34,680 Speaker 3: whether or not you will accept the risk, but from 921 00:54:34,760 --> 00:54:38,320 Speaker 3: not knowing exactly how risky it is. Like you can't 922 00:54:38,320 --> 00:54:41,560 Speaker 3: come up, you don't have a number, you know, to say, like, Okay, 923 00:54:41,640 --> 00:54:44,600 Speaker 3: I have this percent chance of getting salmonilla if I 924 00:54:44,640 --> 00:54:47,279 Speaker 3: do this. Instead, you just have a vague sense that 925 00:54:47,640 --> 00:54:50,440 Speaker 3: I have some small chance, and I don't know exactly 926 00:54:50,480 --> 00:54:51,520 Speaker 3: what that chance is. 927 00:54:52,320 --> 00:54:54,640 Speaker 1: But in a way, that's it's the holiday season. It's 928 00:54:54,680 --> 00:55:01,360 Speaker 1: about it's about thinking about your chances of surviving a 929 00:55:01,400 --> 00:55:04,400 Speaker 1: winter festivity that is supposed to get you through the 930 00:55:04,520 --> 00:55:08,040 Speaker 1: darkest portion of the year and hopefully see about the 931 00:55:08,040 --> 00:55:09,880 Speaker 1: resurrection of the living world. 932 00:55:10,760 --> 00:55:13,000 Speaker 3: That's quite beautifully put. But on the other hand, I'll 933 00:55:13,040 --> 00:55:15,640 Speaker 3: just say, like, you know, if you're not your yeah, 934 00:55:15,760 --> 00:55:17,960 Speaker 3: just cook your eggs or just use the past yourized thing. 935 00:55:18,000 --> 00:55:20,719 Speaker 1: I mean, it's fine now. Last year on Stuft to 936 00:55:20,719 --> 00:55:23,759 Speaker 1: blow your mind, we did an entire episode looking at 937 00:55:23,880 --> 00:55:28,800 Speaker 1: the major award leg lamp from a Christmas Story, the 938 00:55:29,280 --> 00:55:33,440 Speaker 1: nineteen eighties holiday classic film, and you know, looking at 939 00:55:33,440 --> 00:55:39,279 Speaker 1: this leg shaped lamp and finding predecessors to this in 940 00:55:40,080 --> 00:55:43,440 Speaker 1: the ancient world. In a similar way, I would like 941 00:55:43,520 --> 00:55:47,040 Speaker 1: to at the close of this episode on eggnog, consider 942 00:55:47,160 --> 00:55:51,200 Speaker 1: the nineteen eighty nine holiday film Christmas Vacation, which of 943 00:55:51,200 --> 00:55:56,960 Speaker 1: course starred a great cast Chevy Chase, Beverly Dangelo, Randy Quaid, 944 00:55:57,520 --> 00:56:01,040 Speaker 1: among others. But there are at least a couple of 945 00:56:01,120 --> 00:56:04,320 Speaker 1: key scenes in this movie in which the Griswold family 946 00:56:04,680 --> 00:56:08,480 Speaker 1: drinks eggnog from glass goblets made in the likeness of 947 00:56:08,600 --> 00:56:12,600 Speaker 1: the Wally World moose. These are you can actually buy 948 00:56:12,640 --> 00:56:14,960 Speaker 1: these now, this is an actual product. But in the 949 00:56:14,960 --> 00:56:18,600 Speaker 1: movie they are these little glass goblets and they have 950 00:56:19,080 --> 00:56:22,400 Speaker 1: big glass moose antlers on either side, and there's a 951 00:56:22,400 --> 00:56:25,840 Speaker 1: big droopy moose snout on the front. You hold it 952 00:56:25,840 --> 00:56:28,680 Speaker 1: by the ear and you sip your eggnog that way, 953 00:56:28,800 --> 00:56:31,279 Speaker 1: or you gulp it, as it happens to be the 954 00:56:31,320 --> 00:56:32,400 Speaker 1: case in some of the scenes. 955 00:56:33,000 --> 00:56:36,160 Speaker 3: I imagine the moose face has to be facing out or 956 00:56:36,160 --> 00:56:39,440 Speaker 3: else the snout would sort of prevent you from from 957 00:56:39,520 --> 00:56:40,920 Speaker 3: getting it to your lips. 958 00:56:41,280 --> 00:56:43,120 Speaker 1: Yeah. Yeah, you'd have to hold the glass in just 959 00:56:43,160 --> 00:56:46,960 Speaker 1: the right way. It's a ceremonial vessel. And I started 960 00:56:46,960 --> 00:56:48,680 Speaker 1: looking around as thinking, I don't know, I don't know 961 00:56:48,719 --> 00:56:50,359 Speaker 1: if there's going to be something in the ancient world 962 00:56:50,360 --> 00:56:53,600 Speaker 1: that matches up with this. But luckily, once more, eighties 963 00:56:53,640 --> 00:56:57,799 Speaker 1: holiday movie prop design is in line with the manufacture 964 00:56:57,840 --> 00:57:01,080 Speaker 1: of artifacts in the ancient world. I would like to 965 00:57:01,120 --> 00:57:07,120 Speaker 1: discuss the ryton. This is generally spelled r hytn and 966 00:57:07,160 --> 00:57:09,920 Speaker 1: it is a style of head cup that appears in 967 00:57:10,040 --> 00:57:14,560 Speaker 1: various forms throughout the ancient world. According to Mara abd 968 00:57:14,760 --> 00:57:18,640 Speaker 1: El Maghwud al Kadi in Forms and Functions of rytons 969 00:57:18,800 --> 00:57:22,880 Speaker 1: in Ptotomaic Egypt. According to this author, they were likely 970 00:57:23,040 --> 00:57:26,840 Speaker 1: Persian in origin and were particularly popular during the Achaemenid 971 00:57:26,920 --> 00:57:30,360 Speaker 1: dynasty of five point fifty through three point thirty PCE. 972 00:57:31,120 --> 00:57:33,160 Speaker 1: You can look up images of the ryton and the 973 00:57:33,240 --> 00:57:36,080 Speaker 1: various versions of the ryton that appear in different times 974 00:57:36,080 --> 00:57:39,880 Speaker 1: and different cultures. One can roughly compare these to a 975 00:57:40,000 --> 00:57:44,280 Speaker 1: drinking horn, like you know, the hollowed horn of a beast, 976 00:57:44,800 --> 00:57:47,320 Speaker 1: but the design and function here is a little more involved. 977 00:57:47,320 --> 00:57:50,600 Speaker 1: So imagine a drinking horn in which the slender part 978 00:57:50,640 --> 00:57:53,280 Speaker 1: of the horn, the tapering part of the horn is 979 00:57:53,320 --> 00:57:57,400 Speaker 1: in the likeness of an animal's head or in the 980 00:57:57,880 --> 00:58:01,200 Speaker 1: front half of an animal. And we don't have time 981 00:58:01,720 --> 00:58:03,840 Speaker 1: in this episode to really dig into the variation and 982 00:58:04,080 --> 00:58:07,560 Speaker 1: the different cultural takes in this episode. But again, this 983 00:58:07,560 --> 00:58:10,320 Speaker 1: would have been a realistic drinking vessel. This would not 984 00:58:10,440 --> 00:58:13,360 Speaker 1: be something you would bust out, I would imagine for 985 00:58:13,440 --> 00:58:17,280 Speaker 1: your just everyday consumption. This would be for ceremonial drinking. 986 00:58:17,920 --> 00:58:22,160 Speaker 1: And there are essentially two types of ryton. In one form, 987 00:58:22,520 --> 00:58:25,680 Speaker 1: you drink from the slender part of the ryton holding 988 00:58:25,720 --> 00:58:29,320 Speaker 1: it above one's head or roughly you know, above one's head, 989 00:58:29,360 --> 00:58:32,520 Speaker 1: or at least parallel with one's head, by either twin 990 00:58:32,560 --> 00:58:36,200 Speaker 1: handles on the side, or from some other kind of 991 00:58:36,440 --> 00:58:39,439 Speaker 1: handle that's a fixed to the object, or even from 992 00:58:39,440 --> 00:58:43,400 Speaker 1: sort of the horn itself. In other forms, one drinks 993 00:58:43,440 --> 00:58:45,880 Speaker 1: from the wide portion of the ryton, So the whole 994 00:58:45,920 --> 00:58:49,200 Speaker 1: thing is more like a traditional goblet, except many of 995 00:58:49,240 --> 00:58:53,080 Speaker 1: these designs would require you know, gripping by the horns 996 00:58:53,120 --> 00:58:56,160 Speaker 1: or by the or the antlers that are on it. 997 00:58:56,160 --> 00:58:58,160 Speaker 1: If there are antlers on it, and you might not 998 00:58:58,240 --> 00:59:00,240 Speaker 1: be able to set it down, it may not might 999 00:59:00,240 --> 00:59:01,520 Speaker 1: not have a bottom to it. 1000 00:59:03,800 --> 00:59:07,480 Speaker 3: Wow, well, that almost suggests a certain way to drink. 1001 00:59:07,960 --> 00:59:10,760 Speaker 1: Yeah, and again this would be highly ritual, So it's 1002 00:59:10,840 --> 00:59:13,800 Speaker 1: not about setting your drink aside and then doing other things. 1003 00:59:13,880 --> 00:59:16,720 Speaker 1: You're not gonna do any paperwork. This is probably part 1004 00:59:16,720 --> 00:59:19,120 Speaker 1: of some ritual I don't know. You can easily imagine 1005 00:59:19,120 --> 00:59:20,560 Speaker 1: some sort of warrior's feast, etc. 1006 00:59:21,320 --> 00:59:24,680 Speaker 3: Right, you can't drink it while you're podcasting. It's maybe 1007 00:59:24,720 --> 00:59:28,040 Speaker 3: to drink from while people stand around you chanting drink. 1008 00:59:28,600 --> 00:59:32,960 Speaker 1: Right. So there are various beautiful examples of the ryton, 1009 00:59:33,120 --> 00:59:36,480 Speaker 1: but The one that really brought to my mind the 1010 00:59:36,520 --> 00:59:40,080 Speaker 1: Wally World mug is the Stag's head Ryton, dating to 1011 00:59:40,280 --> 00:59:44,440 Speaker 1: four hundred BCE. This is a silver artifact that actually 1012 00:59:44,440 --> 00:59:47,600 Speaker 1: made headlines just last year due to its three point 1013 00:59:47,600 --> 00:59:50,880 Speaker 1: five million dollar appraisal value and its presence among stolen 1014 00:59:50,920 --> 00:59:55,680 Speaker 1: antiquities that were found in the possession of billionaire Michael Steinhardt. 1015 00:59:56,400 --> 00:59:59,440 Speaker 1: You can look up articles on that again from just 1016 00:59:59,520 --> 01:00:02,760 Speaker 1: last year. The item was apparently looted from a museum 1017 01:00:02,800 --> 01:00:06,360 Speaker 1: in Turkey originally, but I'm unsure exactly when the looting occurred, 1018 01:00:06,480 --> 01:00:09,919 Speaker 1: other than sometime during the twentieth century during a time 1019 01:00:09,960 --> 01:00:13,800 Speaker 1: of unrest, which that only narrows it down so much 1020 01:00:13,840 --> 01:00:17,240 Speaker 1: concerning the twentieth century, though. It does seem to be 1021 01:00:17,320 --> 01:00:20,200 Speaker 1: of ancient Greek manufacturer somewhere in the region of the 1022 01:00:20,240 --> 01:00:24,520 Speaker 1: Black Sea, probably from the fifth century BCE. And with 1023 01:00:24,640 --> 01:00:28,520 Speaker 1: this one, you'd apparently drink from the stag's lower lip 1024 01:00:28,640 --> 01:00:32,760 Speaker 1: while holding it aloft, though not by the antlers, as 1025 01:00:32,800 --> 01:00:35,640 Speaker 1: is visible in many photos of this particular artifact. There's 1026 01:00:35,640 --> 01:00:38,200 Speaker 1: this curved handle behind the neck. 1027 01:00:38,720 --> 01:00:39,480 Speaker 3: Oh, I see it. 1028 01:00:39,600 --> 01:00:43,560 Speaker 1: Yeah, So the question remains, is the Wally World mug 1029 01:00:43,640 --> 01:00:48,280 Speaker 1: a ryton. No, it's not. No, it's not. Yes, it's 1030 01:00:48,720 --> 01:00:51,280 Speaker 1: first of all, it's not horn shaped. It also doesn't 1031 01:00:51,360 --> 01:00:53,920 Speaker 1: you don't drink from the moose's lips, though that alone 1032 01:00:54,000 --> 01:00:57,640 Speaker 1: wouldn't disqualify it from being a ryton, as we previously noted, 1033 01:00:58,640 --> 01:01:01,480 Speaker 1: though I've included a picture for you, Joe, of a 1034 01:01:01,600 --> 01:01:06,040 Speaker 1: ryton that would involve you drinking from the wide portion 1035 01:01:06,120 --> 01:01:08,960 Speaker 1: as opposed to the beast lips. You can sort of see. 1036 01:01:10,480 --> 01:01:12,600 Speaker 1: So this one would be very much a situation where 1037 01:01:12,640 --> 01:01:14,880 Speaker 1: you have this kind of like I don't know, bronze 1038 01:01:14,960 --> 01:01:17,400 Speaker 1: or golden chalice, and you wouldn't be able to set 1039 01:01:17,400 --> 01:01:20,400 Speaker 1: it down because instead of having a flat surface, flat 1040 01:01:20,440 --> 01:01:23,560 Speaker 1: bottom on the bottom of your goblet, there is like 1041 01:01:23,600 --> 01:01:27,200 Speaker 1: the head of a ram down there. Yeah, so you'd 1042 01:01:27,200 --> 01:01:29,320 Speaker 1: have to lay it on its side, I guess, in 1043 01:01:29,360 --> 01:01:31,640 Speaker 1: which case you would either spill what you were drinking 1044 01:01:32,000 --> 01:01:33,600 Speaker 1: or you would have to have consumed it all. 1045 01:01:34,280 --> 01:01:37,160 Speaker 3: Once again, the medium is the message here. This is 1046 01:01:37,200 --> 01:01:41,480 Speaker 3: technology that shows that by necessity, shows you a way 1047 01:01:41,520 --> 01:01:42,000 Speaker 3: to use it. 1048 01:01:42,440 --> 01:01:46,720 Speaker 1: Yeah. However, I will say the Wally World mug is 1049 01:01:46,960 --> 01:01:49,560 Speaker 1: the likeness of a moosehead. It is the likeness of 1050 01:01:49,600 --> 01:01:53,760 Speaker 1: an animal's head. It also is a ceremonial drinking vessel. Clearly, 1051 01:01:53,760 --> 01:01:55,760 Speaker 1: the Grizwolds are not drinking out of these year round, 1052 01:01:55,800 --> 01:01:59,600 Speaker 1: They're busting them out for the holidays. And just as 1053 01:01:59,640 --> 01:02:02,160 Speaker 1: some of these artifacts, such as the stag, were decorated 1054 01:02:02,200 --> 01:02:05,040 Speaker 1: with warrior images and images of battle, and we can 1055 01:02:05,120 --> 01:02:07,880 Speaker 1: imagine the ceremonies they involve, probably a line with some 1056 01:02:07,920 --> 01:02:11,440 Speaker 1: sort of warrior ethos. We do see Clark Griswold drinking 1057 01:02:11,440 --> 01:02:15,240 Speaker 1: copious amounts of nog while working cousin Eddie up for violence, 1058 01:02:15,720 --> 01:02:18,600 Speaker 1: though curiously I had to go back. I was imagining this, 1059 01:02:18,880 --> 01:02:23,440 Speaker 1: remembering this scene incorrectly, the scene where Clark Griswold is 1060 01:02:23,520 --> 01:02:25,560 Speaker 1: throwing back a whole bunch of eggnog and talking about 1061 01:02:25,600 --> 01:02:28,920 Speaker 1: how he wishes somebody would kidnap his boss. He's curiously 1062 01:02:29,000 --> 01:02:33,240 Speaker 1: not drinking from one of the moose goblets in this scene. 1063 01:02:33,440 --> 01:02:35,320 Speaker 1: Oh so, I don't know. I don't know what the 1064 01:02:35,360 --> 01:02:37,320 Speaker 1: reason for that is. You'd think you'd want him drinking 1065 01:02:37,320 --> 01:02:40,400 Speaker 1: out of the moose. Maybe it's just because it's harder 1066 01:02:40,440 --> 01:02:42,600 Speaker 1: to hold. I don't know. 1067 01:02:43,080 --> 01:02:45,280 Speaker 3: Maybe it's to show in a subtle way that Clark 1068 01:02:45,360 --> 01:02:49,320 Speaker 3: is actually coldly calculating in the scene, and he's not 1069 01:02:49,400 --> 01:02:50,960 Speaker 3: as drunk as it would suggest. 1070 01:02:51,680 --> 01:02:55,520 Speaker 1: Yeah, that's a whole topic for another time, trying to 1071 01:02:55,520 --> 01:02:58,880 Speaker 1: figure out Clark Griswold. How do we feel about Clark Griswold, 1072 01:02:59,360 --> 01:03:02,680 Speaker 1: about his his motivations and his desires in Christmas Vacation. 1073 01:03:04,120 --> 01:03:12,440 Speaker 3: Clark is neutral, evil cousin cousin Randy Quaid, I'd say chaotic. 1074 01:03:12,040 --> 01:03:15,840 Speaker 1: Neutral, Yeah, I think so. All right, So again, not 1075 01:03:15,880 --> 01:03:19,040 Speaker 1: really a Ryton in Christmas Vacation. But I think we 1076 01:03:19,160 --> 01:03:22,800 Speaker 1: might well imagine a scene from an alternate dimension in 1077 01:03:22,840 --> 01:03:26,520 Speaker 1: which there's a scene in Christmas Vacation in which Clark 1078 01:03:26,560 --> 01:03:31,800 Speaker 1: Griswold holds aloft the Mighty Wally the moose Ryton, this 1079 01:03:32,080 --> 01:03:36,120 Speaker 1: big glass moose head or perhaps it's silver in this scenario, 1080 01:03:36,200 --> 01:03:40,280 Speaker 1: a big silver moosehead. Perhaps you grip it by the antlers, 1081 01:03:40,480 --> 01:03:43,760 Speaker 1: and he's allowing cousin Eddie to then drink nourishing nod 1082 01:03:44,120 --> 01:03:46,760 Speaker 1: from the lips of the moose before he sends him 1083 01:03:46,760 --> 01:03:51,360 Speaker 1: out into glorious battle against the enemies of Christmas. Bravo. 1084 01:03:52,360 --> 01:03:53,280 Speaker 1: All right, that's all I have. 1085 01:03:56,480 --> 01:03:58,960 Speaker 3: God bless us everyone, Yes, I. 1086 01:03:58,960 --> 01:04:02,320 Speaker 1: Will say, also, fortunately finished my eggnog before we got 1087 01:04:02,320 --> 01:04:06,400 Speaker 1: to the draining of abscesses. So hopefully that calibrates the 1088 01:04:06,440 --> 01:04:09,720 Speaker 1: podcast episode for anyone out there who's like, oh, well, 1089 01:04:09,880 --> 01:04:12,280 Speaker 1: Rob's having an eggnog, I should have an eggnog for 1090 01:04:12,320 --> 01:04:15,280 Speaker 1: this listening experience. I hope that you too, were finished 1091 01:04:15,280 --> 01:04:16,920 Speaker 1: before the abscesses were drained. 1092 01:04:17,600 --> 01:04:19,480 Speaker 3: Why are you saying that, Rob? Are you saying that? 1093 01:04:19,520 --> 01:04:22,280 Speaker 3: Otherwise it would suggest the mental image that your glass 1094 01:04:22,320 --> 01:04:26,440 Speaker 3: of creamy mixture is what's out coming out of the abscess. 1095 01:04:26,440 --> 01:04:31,680 Speaker 1: Yes, that it is a goblet of holiday puss, which 1096 01:04:31,720 --> 01:04:34,520 Speaker 1: you might be drinking from the glass ahead of a moose, 1097 01:04:34,640 --> 01:04:37,479 Speaker 1: which doesn't help, or from the lips of a moose. 1098 01:04:37,560 --> 01:04:40,200 Speaker 3: Right on, I guess Merry Christmas everybody. 1099 01:04:40,880 --> 01:04:42,400 Speaker 1: All right, Yeah, we're going to go and close it 1100 01:04:42,400 --> 01:04:44,040 Speaker 1: out here, but we'd love to hear from everyone out 1101 01:04:44,040 --> 01:04:45,880 Speaker 1: there if you have. I mean a lot of people 1102 01:04:45,880 --> 01:04:48,160 Speaker 1: out there are going to have some sort of holiday 1103 01:04:48,200 --> 01:04:52,480 Speaker 1: tradition involving some manner of eggnog. We didn't really have 1104 01:04:52,520 --> 01:04:54,560 Speaker 1: time to get into all the variations, but I know 1105 01:04:54,600 --> 01:04:57,600 Speaker 1: there are some. I think I've had like a Puerto 1106 01:04:57,680 --> 01:05:01,800 Speaker 1: Rican variation of eggnog before. It was quite delightful. There's 1107 01:05:01,840 --> 01:05:06,920 Speaker 1: so many different regional variations, family variations. Please write in. 1108 01:05:06,960 --> 01:05:08,760 Speaker 1: We'd love to hear your take on all of this. 1109 01:05:09,400 --> 01:05:11,840 Speaker 1: In the meantime, we'll remind you that Stuff to Blow 1110 01:05:11,880 --> 01:05:14,800 Speaker 1: Your Mind is a science podcast, with our core episodes 1111 01:05:15,040 --> 01:05:17,919 Speaker 1: on Tuesdays and Thursdays. On Wednesdays we do a short 1112 01:05:17,920 --> 01:05:19,880 Speaker 1: form artifact or monster fact. On Mondays we do a 1113 01:05:19,920 --> 01:05:22,240 Speaker 1: listener mail episode, and on Fridays we set aside most 1114 01:05:22,280 --> 01:05:24,520 Speaker 1: serious concerns and just talk about a weird film on 1115 01:05:24,680 --> 01:05:26,040 Speaker 1: Weird House Cinema. 1116 01:05:26,520 --> 01:05:30,760 Speaker 3: Huge thanks to our audio producer, Max Williams. If you 1117 01:05:30,760 --> 01:05:33,120 Speaker 3: would like to get in touch with us with feedback 1118 01:05:33,120 --> 01:05:35,480 Speaker 3: on this episode or any other, to suggest a topic 1119 01:05:35,520 --> 01:05:37,560 Speaker 3: for the future, or just to say hello, you can 1120 01:05:37,640 --> 01:05:41,000 Speaker 3: email us at contact at stuff to Blow your Mind 1121 01:05:41,200 --> 01:05:45,920 Speaker 3: dot com. 1122 01:05:43,680 --> 01:05:53,080 Speaker 2: Stuff to Blow Your Mind is production of iHeartRadio. For 1123 01:05:53,200 --> 01:05:55,959 Speaker 2: more podcasts from my Heart Radio, visit the iHeartRadio app, 1124 01:05:56,120 --> 01:06:13,080 Speaker 2: Apple Podcasts, or wherever you're listening to your favorite shows.