WEBVTT - Comfort Food

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message. Well,

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<v Speaker 1>would you look at somebody next to you. Please do

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<v Speaker 1>not touch them. They might not be comfortable with that,

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<v Speaker 1>but just look at them and say, I am so

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<v Speaker 1>looking forward to experiencing God's word with you today. Would

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<v Speaker 1>you do that right where you are and say it

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<v Speaker 1>even in the chat, say I've been looking forward to

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<v Speaker 1>this all week. I'm looking forward to being strengthened by

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<v Speaker 1>the word of God. We've worshiped him, We've turned our

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<v Speaker 1>hearts to help. Now let's set aside every distraction. Don't

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<v Speaker 1>be like Martha busy in the kitchen. Take these next

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<v Speaker 1>few minutes and just get in position to hear from

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<v Speaker 1>the Lord. And I promise you He's going to speak

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<v Speaker 1>to you today all over the world. Let me know

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<v Speaker 1>right now in the comments or the chat where you're

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<v Speaker 1>watching from. I don't like to call it watching where

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<v Speaker 1>you're worshiping from. Hey, man, watching is something you do

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<v Speaker 1>for like Yellowstone or the Game of Thrones or something

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<v Speaker 1>like that. But this ain't the game. This is the

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<v Speaker 1>real throne, all right. So we came to worship. Y'all

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<v Speaker 1>shouldn't have given me a few weeks off. I'm in

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<v Speaker 1>bad shape today. Pray for me, e fham. Now the

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<v Speaker 1>scripture for today that I want to read to you

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<v Speaker 1>is from Numbers, chapter eleven. You'll quit being funky and

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<v Speaker 1>pad me with something spiritual, some church chords. All right,

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<v Speaker 1>praise the Lord Numbers, chapter eleven, verse four through six.

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<v Speaker 1>You ready? Are you ready? Readier than you just sounded?

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<v Speaker 1>I hope y'all are readier in your room than they

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<v Speaker 1>are in this room, all right, Lake Norman? Yes, okay.

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<v Speaker 1>The rabble with them begin to crave other food, and

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<v Speaker 1>again the Israelites started wailing and said, if only we

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<v Speaker 1>had meat to eat, We remember the fish we ate

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<v Speaker 1>in Egypt at no cost, Also the cucumbers, melons, leeks, onions,

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<v Speaker 1>and garlic. But now we have lost our appetite. We

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<v Speaker 1>never see anything but this manner. If only we had

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<v Speaker 1>meat to eat, We remember the fish we ate in

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<v Speaker 1>Egypt at no cost. I thought i'd talked to you

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<v Speaker 1>today on the first sermon that I preached from the

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<v Speaker 1>New Year about comfort food. Comfort food, Lord feed us

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<v Speaker 1>the bread of Heaven today because we need it in Jesus.

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<v Speaker 1>Say amen. You may be seated right now. I want

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<v Speaker 1>you to say in the chat, or maybe look at

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<v Speaker 1>somebody if you're in a room with more than one person,

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<v Speaker 1>and tell them your favorite comfort food. Put it in

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<v Speaker 1>the chat right now. Or if you're sitting next to somebody,

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<v Speaker 1>what's the food that makes you feel better? Well, it

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<v Speaker 1>makes you feel temporarily better, because that's the definition of

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<v Speaker 1>comfort food, right, the food that will make you feel

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<v Speaker 1>better for five minutes. Right? Your favorite Our research this

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<v Speaker 1>week the Bible and I researched on Google and the

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<v Speaker 1>favorite comfort food is still pizza for fifteen percent of Americans.

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<v Speaker 1>So I don't know other parts. So we'll put it

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<v Speaker 1>into chat. And do not take this moment to show

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<v Speaker 1>off how healthy you are. You know, but kombucha is

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<v Speaker 1>my comfort food. Shut up, go away, let is go

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<v Speaker 1>to another church. All right, I'm talking about I'm talking

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<v Speaker 1>about something it's not good for you, but it tastes

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<v Speaker 1>good to you. Put it in the chat. I'm not

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<v Speaker 1>going to tell you mine yet I'll tell you, Hollies,

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<v Speaker 1>if you ever want to make her feel better, French

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<v Speaker 1>rice and her French rice, and I thank God for

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<v Speaker 1>that because they're cheap and they're predictable. It's a lot

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<v Speaker 1>cheaper than jewelry. Right, So if I see her down

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<v Speaker 1>and it's not just food, I hope you're putting these

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<v Speaker 1>in the chat, by the way, because I'm really interested

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<v Speaker 1>to see how many of you will be honest about it.

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<v Speaker 1>And I know this is really bad because you've got

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<v Speaker 1>all these goals for the new year that you're not

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<v Speaker 1>going to eat it anymore. Here I am bringing it up.

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<v Speaker 1>And you turned on the church to try to get

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<v Speaker 1>away from this stuff, and here I am talking about it.

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<v Speaker 1>But I think we should talk about it. I think

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<v Speaker 1>we should talk about comfort food today. And I think

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<v Speaker 1>we should talk about it beyond just physical food. But

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<v Speaker 1>I want to use physical food to get there, because

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<v Speaker 1>there's something that we can feel, you know, something we

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<v Speaker 1>could we could feel when we went to Singapore a

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<v Speaker 1>couple of years ago. Holly's laughing because we kind of

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<v Speaker 1>had a fight. We had a disagreement our host. I

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<v Speaker 1>was there to preach and our hosts were so amazing

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<v Speaker 1>the church that we were at, and they took us

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<v Speaker 1>to really nice restaurants. I thought they were all really

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<v Speaker 1>nice restaurants because they were all restaurants that I knew

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<v Speaker 1>the name of, and I liked it that way. Holly,

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<v Speaker 1>on the other hand, was so disappointed that they were

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<v Speaker 1>taking us to the same restaurants. Do you remember they

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<v Speaker 1>took us. I remember one night they took us to

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<v Speaker 1>Ruth Chris, which is like my favorite. That's that's like

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<v Speaker 1>one of the first nice dates. I saved up eighteen

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<v Speaker 1>months and took Holly to Ruth christ And I'm serious

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<v Speaker 1>when we went to came to Charlotte, and and and

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<v Speaker 1>so I was happy to be at Ruth Chris. And

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<v Speaker 1>she's kind of disappointed. And she told me afterwards, she said,

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<v Speaker 1>I could have ate all that in Charlotte. Come and

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<v Speaker 1>apparently she had just read a book. I don't remember

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<v Speaker 1>the name of the book. She read a book Crazy

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<v Speaker 1>Rich Asians, where they put a bunch of stuff about

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<v Speaker 1>food markets and stuff. So she's reading this book right

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<v Speaker 1>and we're going to Singapore and she's thinking about all

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<v Speaker 1>this new food she's gonna try when we get there.

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<v Speaker 1>And then they take us to TGI Fridays in the mall,

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<v Speaker 1>and I was happy. I like TGI Fridays. There's nothing

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<v Speaker 1>wrong with TGI Fridays anywhere in the world. Any day.

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<v Speaker 1>It doesn't have to be Friday. I'm making a Friday

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<v Speaker 1>on Thursday. I eat chicken tenders any day of the week.

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<v Speaker 1>Makes me feel good. It makes me feel something familiar

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<v Speaker 1>in my soul. I like it. I like chains, chain restaurant. Chain. Oh,

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<v Speaker 1>I like chains. That's what they call it, a chain restaurant.

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<v Speaker 1>It's the same anywhere you go. I like them. It's

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<v Speaker 1>comfortable to me. Don't even have to look at the menu.

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<v Speaker 1>Don't have to acquire a taste. Who has time for that,

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<v Speaker 1>especially in an unfamiliar place. If the place is unfamiliar,

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<v Speaker 1>at least give me a taste. I can recognize numbers.

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<v Speaker 1>Chapter eleven. The Israelites are in a strange place. They

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<v Speaker 1>left a strange place that they came to to escape

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<v Speaker 1>of famine that they did not cause. But it's been

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<v Speaker 1>four hundred and thirty years since they first entered Egypt.

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<v Speaker 1>How many know that four hundred and thirty years is

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<v Speaker 1>enough time to adjust your taste? Butts, they were not

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<v Speaker 1>slaves for four hundred and thirty years. They were only

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<v Speaker 1>slaves for four hundred. The reason I point that out

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<v Speaker 1>is for the first thirty Egypt was the place that

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<v Speaker 1>fed them what they needed to survive. Can I show

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<v Speaker 1>you this? I would love to show you this in Genesis.

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<v Speaker 1>I have so many scriptures today we might just chop

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<v Speaker 1>this up and show it for the next for the

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<v Speaker 1>rest of the year. But in Genesis forty one, and

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<v Speaker 1>I've been waiting to share this with you for a

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<v Speaker 1>while now, so just forgive my excitement about it. But

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<v Speaker 1>it talks about how the people of God got to Egypt,

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<v Speaker 1>where God took care of them. And I've mentioned before

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<v Speaker 1>from this pulpit how the place that you escape to

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<v Speaker 1>in one sea can become the place that you are

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<v Speaker 1>enslaved by in the next, you know, And this really

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<v Speaker 1>really shows this in a way that I think you

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<v Speaker 1>can get it. In Genesis forty one, verse fifty three,

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<v Speaker 1>I can't give you the whole story, but let me

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<v Speaker 1>just try to give you a little taste of it.

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<v Speaker 1>It says the seven years of abundance in Egypt came

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<v Speaker 1>to an end and the seven years of famine. Everybody

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<v Speaker 1>say famine. Put it in the chat, say famine, famine,

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<v Speaker 1>the seven years of Famine began, just as Joseph had said.

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<v Speaker 1>There was famine in all the other lands, but in

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<v Speaker 1>the whole land of Egypt there was food. They came

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<v Speaker 1>to Egypt, not out of rebellion, but out of survival.

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<v Speaker 1>They came to Egypt. And one day I'm going to

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<v Speaker 1>preach this message. I've been promising it for a while.

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<v Speaker 1>I'm going to talk about sins with benefits. You've heard

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<v Speaker 1>the other phrase, but that's not the one that I meet.

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<v Speaker 1>And I'm talking about things that you do that meet

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<v Speaker 1>a certain need in your life, but the way that

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<v Speaker 1>they meet the need creates a greater need, throwing you

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<v Speaker 1>into a spiral sometimes of what ends up feeling like slavery.

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<v Speaker 1>So listen to this phrase. This got my attention. It

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<v Speaker 1>said in verse fifty five, when all Egypt began to

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<v Speaker 1>feel the famine. That's the phrase that I want you

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<v Speaker 1>to underline there, Okay, or write it down or put

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<v Speaker 1>it in the chat. Feel the famine. I believe I'm

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<v Speaker 1>preaching to somebody today who feels the famine. It could

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<v Speaker 1>be a famine of encouragement in your life, like nobody

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<v Speaker 1>has told you you're doing a good job in a while,

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<v Speaker 1>and nobody has told you in a while that you matter,

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<v Speaker 1>or if they are telling you, you you don't really believe

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<v Speaker 1>their motives because they're just trying to use it. They

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<v Speaker 1>get you to do something to manipulate you to do

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<v Speaker 1>something they want you to do. So now you're so

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<v Speaker 1>jaded that you can't even receive the nutrition of other

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<v Speaker 1>people's encouragement because you experienced it in a manipulat format.

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<v Speaker 1>And so now you're really reluctant to receive anything anyone

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<v Speaker 1>says to you that's positive because you are more trained

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<v Speaker 1>in your taste buds to something that is negative. But

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<v Speaker 1>you feel the famine, and watch this. The Bible says,

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<v Speaker 1>when all Egypt began to feel the famine, the people

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<v Speaker 1>cried to Pharaoh for food. So right beside famine put Pharaoh.

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<v Speaker 1>Pharaoh was, of course the ruler of Egypt. Right he

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<v Speaker 1>ended up putting Joseph in charge of the food supply.

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<v Speaker 1>And if you don't know all this backstory, you'll still

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<v Speaker 1>get the message. Okay, it's all right, And plus i'll

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<v Speaker 1>give you something to study this week, so you can

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<v Speaker 1>look all this up this week and realize that there

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<v Speaker 1>was a famine that brought the people of God. Joseph,

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<v Speaker 1>who was an Israelite, it brought his whole family to Egypt. Now, now,

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<v Speaker 1>God will use famine in your life to get you

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<v Speaker 1>into a place or position of his purpose, over and

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<v Speaker 1>over again in the scripture. So when we say we

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<v Speaker 1>want God to move in our lives, how many would

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<v Speaker 1>say that I want God to move in my life

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<v Speaker 1>in twenty twenty one? Yeah yeah, yeah, yeah, yeah, okay.

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<v Speaker 1>So for God to move in your life, he will

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<v Speaker 1>often remove something from your life. So when you pray that,

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<v Speaker 1>you have to think of those at the same time,

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<v Speaker 1>move and remove. If God's gonna move, if he's gonna

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<v Speaker 1>do something, if he's going to change things. And we

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<v Speaker 1>say we want change, and we shout about change and

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<v Speaker 1>we pray about change. What we really want is we

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<v Speaker 1>want change that we choose and that we can control.

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<v Speaker 1>Talk to me, Church of the Living God, come on,

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<v Speaker 1>get Pentecostal for a minute and talk to me. Talk

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<v Speaker 1>to me and talk to me. Talk to me. That's

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<v Speaker 1>all I mean. And we say we want change. So

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<v Speaker 1>when they felt the famine, they came to Egypt, and

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<v Speaker 1>of course Verse fifty seven says all the world came

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<v Speaker 1>to Egypt to buy grain from Joseph because the famine

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<v Speaker 1>was severe everywhere. And this is where my compassion kicks in.

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<v Speaker 1>When I hear a preacher yelling at somebody for being

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<v Speaker 1>an alcoholic, or yelling at somebody because they have a

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<v Speaker 1>sexual addiction, or yelling at somebody because they go over

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<v Speaker 1>here and do this and that and the other. I

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<v Speaker 1>feel kind of like the person on the other end

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<v Speaker 1>needs to be able to say in their own defense,

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<v Speaker 1>it needs a need, and then we can help you,

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<v Speaker 1>once we're honest about that, find a better way to

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<v Speaker 1>meet that need through God. That's what salvation is. That's

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<v Speaker 1>what transformation has. Not that God tells you to starve

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<v Speaker 1>and swallow your spit and like it, but to get

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<v Speaker 1>joy from a place that won't create chains just to

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<v Speaker 1>make you comfortable. Now the text that we're in, Remember

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<v Speaker 1>it's been over four hundred years and the people of

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<v Speaker 1>God have come out of Egypt. But as we've learned,

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<v Speaker 1>it's a lot easier to come out of Egypt than

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<v Speaker 1>to get Egypt out of you. And that's why no

0:14:13.120 --> 0:14:18.360
<v Speaker 1>amount of new cities that you moved to can free

0:14:18.400 --> 0:14:25.560
<v Speaker 1>you from internal struggles that you carry, I should do this.

0:14:26.000 --> 0:14:33.840
<v Speaker 1>No amount of churches that you can hop to you

0:14:33.880 --> 0:14:37.160
<v Speaker 1>want another one, No amount of hair colors. I've had

0:14:37.200 --> 0:14:39.000
<v Speaker 1>a lot of hair colors. I'm telling you what I know.

0:14:40.960 --> 0:14:44.480
<v Speaker 1>But what's in us in your now? When they felt

0:14:44.480 --> 0:14:46.800
<v Speaker 1>the famine, they went to Egypt. And that wasn't a

0:14:46.800 --> 0:14:49.360
<v Speaker 1>bad thing. It wasn't a bad thing. It wasn't a

0:14:49.360 --> 0:14:51.760
<v Speaker 1>sinful thing. It wasn't like they went to Egypt to

0:14:51.840 --> 0:14:53.400
<v Speaker 1>run away from God. It wasn't like you know, in

0:14:53.400 --> 0:14:55.880
<v Speaker 1>the Bobby of Jonah running from God going to Nineveh

0:14:56.040 --> 0:14:58.120
<v Speaker 1>instead of going to Tarsish forg government. Wasn't that kind

0:14:58.120 --> 0:15:04.400
<v Speaker 1>of situation. It was a survivor instinct, and that's been

0:15:04.440 --> 0:15:08.840
<v Speaker 1>you for a little while. It was either go to

0:15:08.880 --> 0:15:15.160
<v Speaker 1>Egypt and survive or starve to death. You self medicated

0:15:15.160 --> 0:15:19.000
<v Speaker 1>a lot of pain. You used anger as a defense

0:15:19.040 --> 0:15:22.720
<v Speaker 1>mechanism so that you wouldn't be abused in the areas

0:15:22.720 --> 0:15:26.680
<v Speaker 1>where you feel most vulnerable. That's how they got to Egypt.

0:15:28.320 --> 0:15:31.360
<v Speaker 1>And if we could start there with a little bit

0:15:31.360 --> 0:15:35.640
<v Speaker 1>of compassion to understand what the Israelites, you know, the

0:15:35.680 --> 0:15:38.520
<v Speaker 1>passage I read it sounded kind of rough, right. They

0:15:38.560 --> 0:15:41.720
<v Speaker 1>started complaining in the verses just before it says that

0:15:42.320 --> 0:15:44.880
<v Speaker 1>they complained about their hardships and the presence of the Lord,

0:15:44.960 --> 0:15:47.400
<v Speaker 1>and the outskirts of the camp started to burn and

0:15:47.440 --> 0:15:51.880
<v Speaker 1>be consumed with fire when they were complaining. I'm like, dang,

0:15:51.920 --> 0:15:57.160
<v Speaker 1>that's rough, because I guess one thing to criticize their

0:15:57.280 --> 0:16:04.080
<v Speaker 1>attachment to Egypt. Don't even understand their abuse to put

0:16:04.080 --> 0:16:09.320
<v Speaker 1>them in that position to begin with. So I'm reading

0:16:09.320 --> 0:16:13.760
<v Speaker 1>it and I'm thinking about Graham. A while back, Holly

0:16:13.800 --> 0:16:17.560
<v Speaker 1>asked him when you're out there wrestling, because he's a

0:16:17.600 --> 0:16:21.080
<v Speaker 1>pretty good little wrestler. She said, do you listen to

0:16:21.120 --> 0:16:24.040
<v Speaker 1>the coaches? Can you hear them when they're screaming at

0:16:24.080 --> 0:16:25.640
<v Speaker 1>you what to do all this stuff? Because she doesn't

0:16:25.640 --> 0:16:29.640
<v Speaker 1>know much about wrestling, But we're over there yelling cross face, sprawl,

0:16:29.800 --> 0:16:32.560
<v Speaker 1>you know, all these things to do. He said, Well,

0:16:32.600 --> 0:16:35.840
<v Speaker 1>I can hear them, but I don't listen because they

0:16:35.880 --> 0:16:40.880
<v Speaker 1>don't know what I'm going through. They don't know they

0:16:40.880 --> 0:16:43.680
<v Speaker 1>don't know what I'm what I'm feeling. I said, son,

0:16:43.800 --> 0:16:46.560
<v Speaker 1>that's the benefit they have is that they can see it.

0:16:47.760 --> 0:16:50.840
<v Speaker 1>They're trying to get you to see what you need

0:16:50.880 --> 0:16:54.720
<v Speaker 1>to do, because when what you feel I start preaching

0:16:54.720 --> 0:16:56.560
<v Speaker 1>to him about it. I start preaching to him about it.

0:16:56.800 --> 0:16:58.840
<v Speaker 1>I start preaching to him about it. I said, because

0:16:58.880 --> 0:17:02.600
<v Speaker 1>they have the they have the benefit of being outside

0:17:02.640 --> 0:17:06.160
<v Speaker 1>of the situation to see what you need to do.

0:17:07.080 --> 0:17:10.760
<v Speaker 1>You are so deep in the struggle. That's the children

0:17:10.760 --> 0:17:13.919
<v Speaker 1>of Israel in numbers eleven. We look at this and

0:17:13.920 --> 0:17:17.920
<v Speaker 1>we're like, oh, how stupid could you be. We want

0:17:17.920 --> 0:17:20.439
<v Speaker 1>to go back to Egypt. Yeah, they want to go

0:17:20.560 --> 0:17:24.520
<v Speaker 1>back to Egypt, just like you want to go back

0:17:24.560 --> 0:17:33.400
<v Speaker 1>to Let me see your phone, and I can find

0:17:33.400 --> 0:17:38.000
<v Speaker 1>your pharaoh. Let me see your phone. I can find

0:17:38.000 --> 0:17:39.359
<v Speaker 1>your fear. I'm not gonna do it to you, but

0:17:39.400 --> 0:17:43.280
<v Speaker 1>I could. Oh, I could do it. I could do it.

0:17:43.480 --> 0:17:45.359
<v Speaker 1>I could find it because I know how it is.

0:17:45.400 --> 0:17:48.359
<v Speaker 1>We're sitting are precident, We're preching it. It's been centuries

0:17:48.359 --> 0:17:55.040
<v Speaker 1>since this was written, right, Sir, I don't have a pharaoh.

0:17:55.480 --> 0:18:00.199
<v Speaker 1>Then why do I see you ignoring your kids, not

0:18:00.359 --> 0:18:05.919
<v Speaker 1>living your real life and watch this filling yourself with

0:18:06.119 --> 0:18:11.720
<v Speaker 1>stuff that makes you feel worse in the end. What's

0:18:11.760 --> 0:18:22.560
<v Speaker 1>that about. I'll find your pharaoh, you can find mine. Yeah,

0:18:22.840 --> 0:18:25.560
<v Speaker 1>Because you were thinking I don't need this sermon comfort foods.

0:18:25.600 --> 0:18:27.719
<v Speaker 1>I'm doing pretty good with my eating. I'm on a

0:18:27.760 --> 0:18:35.040
<v Speaker 1>gluten free drink only almond milk and wheat grass shots

0:18:35.080 --> 0:18:37.760
<v Speaker 1>and things of this nature that are good for my

0:18:37.880 --> 0:18:41.479
<v Speaker 1>digestive system and really kick the enzymes and overdrive. So

0:18:41.840 --> 0:18:46.520
<v Speaker 1>you can give this to someone else. Okay, so you

0:18:46.560 --> 0:18:48.560
<v Speaker 1>don't have comfort foods, you don't like cracker barrel, I

0:18:48.560 --> 0:18:50.440
<v Speaker 1>get it. You're not saying you're not going to heaven,

0:18:50.600 --> 0:19:00.399
<v Speaker 1>but that's all right. Do you have comfort friends? And

0:19:00.440 --> 0:19:05.120
<v Speaker 1>I'm using the term friend loosely because we all need

0:19:05.160 --> 0:19:07.000
<v Speaker 1>people that can sit with us and be with us,

0:19:07.000 --> 0:19:08.640
<v Speaker 1>and we know they're there. I mean, I have several

0:19:08.840 --> 0:19:11.800
<v Speaker 1>people in this room that would I wouldn't have made

0:19:11.800 --> 0:19:14.280
<v Speaker 1>it this far without them. It's not what I'm talking about.

0:19:15.720 --> 0:19:20.439
<v Speaker 1>I'm talking about they make you feel better for five minutes.

0:19:23.840 --> 0:19:26.679
<v Speaker 1>Like I'm not saying you can avoid them or cut

0:19:26.720 --> 0:19:28.440
<v Speaker 1>them off because you got to show love like Jesus.

0:19:28.760 --> 0:19:31.239
<v Speaker 1>But I just want you to identify this because I

0:19:31.240 --> 0:19:36.399
<v Speaker 1>think some of us are drawn to relationships that keep

0:19:36.480 --> 0:19:42.040
<v Speaker 1>us in chains, and we like the chains because they're comfortable,

0:19:44.160 --> 0:19:46.800
<v Speaker 1>and when we meet somebody who would really challenge us

0:19:46.800 --> 0:19:55.399
<v Speaker 1>to change, we push them away I like chains. It

0:19:55.440 --> 0:20:03.439
<v Speaker 1>feels comfortable, but it's not safe. It's not safe. You know,

0:20:03.440 --> 0:20:09.080
<v Speaker 1>there's a difference, right. It's kind of interesting to me

0:20:09.600 --> 0:20:14.080
<v Speaker 1>that we not only have comfort foods and sometimes comfort friends,

0:20:15.840 --> 0:20:22.240
<v Speaker 1>comfort phrases, things that we say to make ourselves feel better,

0:20:22.280 --> 0:20:25.760
<v Speaker 1>like excuses we make or we blame comfort phrases. Not

0:20:25.840 --> 0:20:32.600
<v Speaker 1>just comfort foods, comfort phrases. We feed ourselves these lines. Oh, well,

0:20:32.600 --> 0:20:34.760
<v Speaker 1>that's why I'm like that, and I never do that,

0:20:34.920 --> 0:20:36.600
<v Speaker 1>and well they can only do that because of this

0:20:36.680 --> 0:20:39.359
<v Speaker 1>and that, and well, nobody really loves me. That's just

0:20:39.520 --> 0:20:44.280
<v Speaker 1>all a way to keep us in the comfort of

0:20:44.320 --> 0:20:49.960
<v Speaker 1>our dysfunctional life. And you see it in the Israelites.

0:20:50.000 --> 0:20:52.640
<v Speaker 1>But you got to feel for them because they've been

0:20:52.680 --> 0:20:58.280
<v Speaker 1>in the wilderness for a year now, one year, one year,

0:20:58.720 --> 0:21:05.680
<v Speaker 1>and they've been eating the same menu item called mana,

0:21:05.800 --> 0:21:08.520
<v Speaker 1>the manna. It's kind of difficult to describe to you.

0:21:08.600 --> 0:21:10.720
<v Speaker 1>One is, because we don't have the same version of

0:21:10.760 --> 0:21:12.680
<v Speaker 1>that now. I can't bring it up here passing around

0:21:12.680 --> 0:21:15.199
<v Speaker 1>to do communion with it. You're not getting this at

0:21:15.240 --> 0:21:18.160
<v Speaker 1>Whole Foods. And I don't know that it was very delicious,

0:21:18.160 --> 0:21:20.000
<v Speaker 1>but it got the job done. And some seasons, God

0:21:20.000 --> 0:21:25.520
<v Speaker 1>will provide for you with something it's not necessarily like savory,

0:21:26.520 --> 0:21:30.159
<v Speaker 1>but it'll help you survive. And some seasons in our

0:21:30.200 --> 0:21:33.480
<v Speaker 1>life are like that. When they saw it manna literally

0:21:33.520 --> 0:21:37.240
<v Speaker 1>means what is it? It was brand new to them,

0:21:38.080 --> 0:21:42.720
<v Speaker 1>didn't taste like anything they've tasted before. But you gotta imagine, like,

0:21:42.720 --> 0:21:45.800
<v Speaker 1>the way it would work is when the dew would appear,

0:21:46.080 --> 0:21:48.240
<v Speaker 1>the mana would come and they could get enough for

0:21:48.400 --> 0:21:51.680
<v Speaker 1>that day. Right, give us this day our daily bread.

0:21:51.800 --> 0:21:54.160
<v Speaker 1>That's how God provides for you enough for right now,

0:21:54.400 --> 0:21:56.320
<v Speaker 1>enough for right now, and there will be more for

0:21:56.359 --> 0:21:58.679
<v Speaker 1>the next day. But you cannot reach into tomorrow and

0:21:58.720 --> 0:22:01.159
<v Speaker 1>pull in today's peace or some ply or joy or

0:22:01.200 --> 0:22:04.000
<v Speaker 1>anything like that. That's where you get stressed. That's where

0:22:04.040 --> 0:22:06.000
<v Speaker 1>you start wanting to go back to Egypt, start thinking

0:22:06.040 --> 0:22:09.520
<v Speaker 1>about the future or the past. All these things are dangerous.

0:22:09.680 --> 0:22:12.080
<v Speaker 1>But what was it like the first day they saw

0:22:12.080 --> 0:22:18.920
<v Speaker 1>the mana? Wow? What is it? I'm curious. Wow, there's

0:22:18.960 --> 0:22:22.280
<v Speaker 1>this strange sweet food on the ground. It's like honey

0:22:22.280 --> 0:22:26.280
<v Speaker 1>covered way first, it's a strange taste, but at least

0:22:26.320 --> 0:22:29.520
<v Speaker 1>we're eating. Remember, God wanted to bring them into the

0:22:29.560 --> 0:22:35.080
<v Speaker 1>Promised land. They tasted the grapes of Canaan, but they

0:22:35.160 --> 0:22:37.720
<v Speaker 1>forfeited their right to the fruit of that land because

0:22:37.760 --> 0:22:40.720
<v Speaker 1>of their lack of faith. So this put them in

0:22:40.760 --> 0:22:43.280
<v Speaker 1>a position of circling in the wilderness. And they've been

0:22:43.280 --> 0:22:49.880
<v Speaker 1>there for one year now, and the Mana has gotten monotonous.

0:22:52.240 --> 0:23:02.359
<v Speaker 1>The miracle has gotten monotonous, all of us complaining, ungrateful people,

0:23:02.400 --> 0:23:06.920
<v Speaker 1>get ready because I'm coming for us. The miracle got

0:23:06.960 --> 0:23:12.000
<v Speaker 1>monotonous to you. I thought that's how it said it

0:23:12.080 --> 0:23:15.280
<v Speaker 1>in the verse. Put numbers eleven six up there against

0:23:15.280 --> 0:23:16.879
<v Speaker 1>so Jenna can see it. She needs to see this.

0:23:18.760 --> 0:23:23.640
<v Speaker 1>We've lost our appetite. We never see anything but this manna.

0:23:24.400 --> 0:23:26.640
<v Speaker 1>Like how you felt in quarantine looking at John sal

0:23:26.800 --> 0:23:29.960
<v Speaker 1>every day, looking at that same guy every day. You

0:23:29.960 --> 0:23:32.600
<v Speaker 1>remember you used to see him up on stage praising God.

0:23:32.640 --> 0:23:34.960
<v Speaker 1>Awe if I could just be with that man of

0:23:35.040 --> 0:23:38.760
<v Speaker 1>God with his annointed vocal course. And then about month

0:23:39.000 --> 0:23:42.520
<v Speaker 1>month three of quarantine, month for you're looking at him like,

0:23:42.560 --> 0:23:46.080
<v Speaker 1>what is it? You know, it's changed from a statement

0:23:47.080 --> 0:23:51.800
<v Speaker 1>of possibility to predictability. And now I'm bored with this.

0:23:53.800 --> 0:23:56.639
<v Speaker 1>Used to watch elevation online all the way across the world.

0:23:56.800 --> 0:24:04.840
<v Speaker 1>Now six am rehearsals. What is it? That's what amazes

0:24:04.920 --> 0:24:07.680
<v Speaker 1>me about how you stay excited. I love that because

0:24:07.720 --> 0:24:13.000
<v Speaker 1>to eat the same thing every day. So I thought,

0:24:13.400 --> 0:24:15.880
<v Speaker 1>what got them in trouble? I thought, what got them

0:24:15.880 --> 0:24:19.520
<v Speaker 1>in trouble is that is that they had the same

0:24:19.600 --> 0:24:22.680
<v Speaker 1>thing every day. And so they started complaining, all we

0:24:22.720 --> 0:24:27.360
<v Speaker 1>want the fish of Egypt, the fish of Pharaoh. Oh

0:24:27.600 --> 0:24:30.680
<v Speaker 1>so good. I'm sick of this man. I'm so tired

0:24:30.720 --> 0:24:33.000
<v Speaker 1>of this man. I'm so tired of this man. I'm

0:24:33.040 --> 0:24:35.240
<v Speaker 1>so tired of this woman. I'm so tired of this life.

0:24:35.440 --> 0:24:39.880
<v Speaker 1>I'm so tired of this thing. It's the same every day.

0:24:40.960 --> 0:24:43.960
<v Speaker 1>But I had to keep studying it for the context,

0:24:45.080 --> 0:24:48.159
<v Speaker 1>because that's where the key was to me, understanding what

0:24:48.320 --> 0:24:52.240
<v Speaker 1>really happened here, What made them want to go back

0:24:52.280 --> 0:24:55.920
<v Speaker 1>to a place where they were slaves, What made them

0:24:55.960 --> 0:25:01.800
<v Speaker 1>want to give up their right to freedom, to go

0:25:01.880 --> 0:25:07.480
<v Speaker 1>back into their role as slaves. See, on one hand,

0:25:07.520 --> 0:25:11.119
<v Speaker 1>the Manna was the same every day, never changed flavors.

0:25:11.359 --> 0:25:14.040
<v Speaker 1>It's like God put a HelloFresh in the wilderness, but

0:25:14.160 --> 0:25:16.480
<v Speaker 1>it was the same. It's like it got locked on

0:25:16.560 --> 0:25:22.000
<v Speaker 1>the same all right, the same meal every time, and

0:25:22.080 --> 0:25:25.440
<v Speaker 1>you keep waiting on it change and it doesn't. At

0:25:25.440 --> 0:25:30.000
<v Speaker 1>the same time, while everything was the same every day,

0:25:30.160 --> 0:25:37.280
<v Speaker 1>same wilderness, same food, same diet, same same same same same,

0:25:38.080 --> 0:25:43.960
<v Speaker 1>same old crap, same old patterns, same old me. I

0:25:44.000 --> 0:25:46.000
<v Speaker 1>asked the Lord, when year could I just have somebody

0:25:46.040 --> 0:25:49.560
<v Speaker 1>else's dysfunctions, just to try them on and see if

0:25:49.560 --> 0:25:51.880
<v Speaker 1>I liked them better? You get tired of your own

0:25:53.480 --> 0:25:57.639
<v Speaker 1>At the same time that everything was the same and

0:25:57.680 --> 0:26:05.480
<v Speaker 1>they were sick of it. Everything had changed. At the

0:26:05.480 --> 0:26:07.719
<v Speaker 1>same time that they were eating the same food every day.

0:26:07.720 --> 0:26:08.960
<v Speaker 1>I want to see if you can relate to this.

0:26:09.240 --> 0:26:11.080
<v Speaker 1>At the same time that they were doing the same

0:26:11.080 --> 0:26:13.280
<v Speaker 1>thing every day, gathering the same man. Okay, we take

0:26:13.280 --> 0:26:15.320
<v Speaker 1>it this day, we leave it on Sunday, we get

0:26:15.359 --> 0:26:18.440
<v Speaker 1>you're on Saturday, we get twice as much before the Sabbath,

0:26:18.480 --> 0:26:20.400
<v Speaker 1>and then we rest. At the same time that they're

0:26:20.400 --> 0:26:25.600
<v Speaker 1>going through this gridlock system of the same. Everything has changed.

0:26:27.000 --> 0:26:31.520
<v Speaker 1>They've never been free before, not for four hundred years

0:26:31.520 --> 0:26:38.240
<v Speaker 1>at least, and everything has changed, and everything is the

0:26:38.280 --> 0:26:42.800
<v Speaker 1>same every day. And it is the combination of everything

0:26:42.880 --> 0:26:50.800
<v Speaker 1>feeling the same, mundane boring, along with the instability of

0:26:50.880 --> 0:26:55.400
<v Speaker 1>everything that you've ever known going away that causes them

0:26:55.400 --> 0:27:02.719
<v Speaker 1>to crave something that almost kills them. Wow. Wow, do

0:27:02.800 --> 0:27:04.520
<v Speaker 1>you think this is a little bit like us in

0:27:04.560 --> 0:27:10.560
<v Speaker 1>the year twenty twenty one where it feels like everything changed,

0:27:12.200 --> 0:27:15.960
<v Speaker 1>and at the same time, every day just feels like

0:27:17.160 --> 0:27:23.000
<v Speaker 1>another replay, the same bad news, the same thing. Because look, everything,

0:27:23.320 --> 0:27:25.159
<v Speaker 1>I gotta tell you the whole story, because if I

0:27:25.200 --> 0:27:26.840
<v Speaker 1>just give you a compendium of this, you will miss

0:27:26.840 --> 0:27:28.920
<v Speaker 1>the essence of it. It's really important that you get

0:27:28.920 --> 0:27:32.320
<v Speaker 1>inside of this. They had to move constantly in the wilderness,

0:27:33.040 --> 0:27:35.280
<v Speaker 1>and they had no you're you're ready to see how

0:27:35.320 --> 0:27:37.720
<v Speaker 1>relevant the Bible is. They had no schedule for it.

0:27:39.560 --> 0:27:41.359
<v Speaker 1>So every day it was like, am I taking my

0:27:41.480 --> 0:27:45.240
<v Speaker 1>kids to school? Am I gonna drop them off at school?

0:27:45.280 --> 0:27:46.920
<v Speaker 1>Am I gonna drop them in a river? Am I

0:27:46.960 --> 0:27:48.800
<v Speaker 1>gonna homeschool them? Cook them lunch? I mean, well, you

0:27:48.840 --> 0:27:51.800
<v Speaker 1>know what am I gonna do with them today? So

0:27:51.920 --> 0:27:54.200
<v Speaker 1>it's day by day? The man, it was day by day,

0:27:54.320 --> 0:27:57.240
<v Speaker 1>but it was the same, but everything had changed. And

0:27:57.280 --> 0:27:59.680
<v Speaker 1>so at first I thought, Okay, well they just wanted

0:27:59.720 --> 0:28:02.119
<v Speaker 1>to but no, they wanted the same, but they wanted

0:28:02.160 --> 0:28:04.440
<v Speaker 1>to change. But they wanted the same, and they were

0:28:04.680 --> 0:28:12.800
<v Speaker 1>stuck in between, and in between you have nothing. That's

0:28:12.840 --> 0:28:16.120
<v Speaker 1>what Bono said. Bono said one time they were about

0:28:16.160 --> 0:28:18.360
<v Speaker 1>to break up. You two, he said, and in order

0:28:18.400 --> 0:28:20.320
<v Speaker 1>to get to the next expression of the band, you

0:28:20.400 --> 0:28:24.760
<v Speaker 1>have to reject the first one, and in between you

0:28:24.880 --> 0:28:30.800
<v Speaker 1>have nothing. That's what it feels like at first. So

0:28:30.920 --> 0:28:32.560
<v Speaker 1>to fill it, you want to go back to what

0:28:32.640 --> 0:28:35.879
<v Speaker 1>you know, right. That's why we can preach these sermons.

0:28:35.920 --> 0:28:38.360
<v Speaker 1>You know, I want you to leave your life of

0:28:38.480 --> 0:28:43.360
<v Speaker 1>sin behind. And that sermon feels good for five minutes,

0:28:44.720 --> 0:28:48.840
<v Speaker 1>For five okay, I'll give you fifteen minutes. I'll even

0:28:48.880 --> 0:28:52.200
<v Speaker 1>give you three days. But see that doesn't really change anyone,

0:28:52.480 --> 0:28:55.720
<v Speaker 1>because what is happening as you are embracing your new

0:28:55.800 --> 0:29:01.120
<v Speaker 1>nature in christis you got out of Egypt, but all

0:29:01.160 --> 0:29:05.760
<v Speaker 1>of Egypt is not out of you yet. And it's

0:29:05.800 --> 0:29:07.720
<v Speaker 1>not that they're not a real Christian, and it's not

0:29:07.840 --> 0:29:09.920
<v Speaker 1>that you're a bad person, and it's not you need

0:29:10.000 --> 0:29:13.160
<v Speaker 1>somebody to beat you of you straw across face. I

0:29:13.240 --> 0:29:15.720
<v Speaker 1>got something on top of me that I need to

0:29:15.760 --> 0:29:19.320
<v Speaker 1>know how to deal with. I feel the famine. And

0:29:19.320 --> 0:29:23.360
<v Speaker 1>then the question becomes, so where do you go when

0:29:23.400 --> 0:29:33.080
<v Speaker 1>you feel the famine? When you feel alone, when you

0:29:33.120 --> 0:29:38.440
<v Speaker 1>feel ashamed, when you feel afraid. I heard it this

0:29:38.480 --> 0:29:44.320
<v Speaker 1>way in my mind, fruit or fish, Not that one's

0:29:44.360 --> 0:29:47.480
<v Speaker 1>bad on the dietary level. I'm no nutritionis promise you

0:29:47.480 --> 0:29:51.000
<v Speaker 1>that I can't teach you about boiled peanuts and the

0:29:51.040 --> 0:29:53.040
<v Speaker 1>correct way to eat them and the exact time to

0:29:53.080 --> 0:29:54.960
<v Speaker 1>eat them. We could teach you these things and another

0:29:55.000 --> 0:29:59.640
<v Speaker 1>seminar at some point. But remember what God wanted for

0:29:59.680 --> 0:30:03.120
<v Speaker 1>his peace when he let them spy out the land,

0:30:03.360 --> 0:30:06.520
<v Speaker 1>the grapes of canaan. And then look what has come

0:30:06.560 --> 0:30:09.400
<v Speaker 1>to after one year in the wilderness. And think about

0:30:09.440 --> 0:30:11.520
<v Speaker 1>what has come to after a year of us going

0:30:11.560 --> 0:30:14.560
<v Speaker 1>through a very unsettling time. And at the same time

0:30:14.560 --> 0:30:19.240
<v Speaker 1>it's unsettling, it's completely boring. How can we be so

0:30:19.640 --> 0:30:26.400
<v Speaker 1>bored and so scared at the same time. It's been

0:30:26.440 --> 0:30:29.400
<v Speaker 1>one year in the wilderness. I remember when the first

0:30:29.400 --> 0:30:31.480
<v Speaker 1>guy came to elevation with a mask on, and I

0:30:31.520 --> 0:30:34.800
<v Speaker 1>told security to keep an eye on him because I'd

0:30:34.800 --> 0:30:39.040
<v Speaker 1>never seen that before. This was before the pandemic, before

0:30:39.080 --> 0:30:43.240
<v Speaker 1>the NBA shut down, before we before we have any

0:30:43.280 --> 0:30:45.080
<v Speaker 1>clue that this was going to be what it is.

0:30:45.400 --> 0:30:47.520
<v Speaker 1>And I remember them telling me on a Saturday night.

0:30:47.600 --> 0:30:49.360
<v Speaker 1>There's a guy here with a mask on. There's a

0:30:49.360 --> 0:30:51.239
<v Speaker 1>guy here with a mask on, and we thought he

0:30:51.280 --> 0:30:56.240
<v Speaker 1>was an aly and we've never seen that before. And

0:30:56.280 --> 0:31:00.560
<v Speaker 1>now the whole world feels like no offense, but like

0:31:00.600 --> 0:31:04.520
<v Speaker 1>a TSA checkpoint where I don't know the rules from

0:31:04.560 --> 0:31:08.320
<v Speaker 1>one thing to the next, and I'm completely disoriented, Like

0:31:08.560 --> 0:31:10.760
<v Speaker 1>if wear a mask. In some places they're like, oh,

0:31:10.760 --> 0:31:13.480
<v Speaker 1>that's great, you love your neighbor other you're a communist

0:31:13.760 --> 0:31:18.600
<v Speaker 1>Euros conspiracy illuminati, you know. Ah. And so everything's so

0:31:18.800 --> 0:31:29.160
<v Speaker 1>predictably stupid. Everybody's so predictably mad. That's mad all the time.

0:31:30.960 --> 0:31:34.840
<v Speaker 1>And so now I crave something stable. But watch this,

0:31:35.360 --> 0:31:41.880
<v Speaker 1>shains aren't stable. They only make you feel that way.

0:31:42.720 --> 0:31:45.840
<v Speaker 1>So now, if I stay in Egypt, if I stay

0:31:45.880 --> 0:31:49.720
<v Speaker 1>with meeting the need, if I stay with Pharaoh, whatever

0:31:49.800 --> 0:31:57.080
<v Speaker 1>my Pharaoh is, I will never befure. That's the thing

0:31:57.080 --> 0:32:01.600
<v Speaker 1>about Pharaoh's fish. We wish. Look, we hood in Egypt. Really,

0:32:03.120 --> 0:32:06.680
<v Speaker 1>you want whips like you had in Egypt? Come on,

0:32:07.560 --> 0:32:09.800
<v Speaker 1>come on, I want to get back to who it

0:32:10.120 --> 0:32:15.280
<v Speaker 1>was BC before Corona. I don't want to get back

0:32:15.320 --> 0:32:19.920
<v Speaker 1>to the old ways, the old times. I don't want

0:32:19.920 --> 0:32:21.720
<v Speaker 1>to get back to how it was when I was

0:32:21.760 --> 0:32:25.520
<v Speaker 1>having a nervous breakdown and my husban verge of divorce,

0:32:25.600 --> 0:32:29.160
<v Speaker 1>And yeah, I get back to that garlic and onions

0:32:29.200 --> 0:32:34.000
<v Speaker 1>and leaks. That's what they were talking about. And the

0:32:34.080 --> 0:32:37.040
<v Speaker 1>reason they were thinking about Egypt's garlic is because they

0:32:37.040 --> 0:32:49.680
<v Speaker 1>had forfeited Canaan's grapes. It's the same every day, and

0:32:49.720 --> 0:32:53.880
<v Speaker 1>yet we can't plan anything. And I just thought I

0:32:53.880 --> 0:32:56.000
<v Speaker 1>got to preach this because it feels like it belongs

0:32:56.040 --> 0:33:00.400
<v Speaker 1>in a newspaper. It feels like it was written for us.

0:33:01.320 --> 0:33:09.280
<v Speaker 1>We're hungry. We're hungry, and we got to decide whether

0:33:09.360 --> 0:33:12.560
<v Speaker 1>we're going to crave the fish of Egypt or move

0:33:12.640 --> 0:33:16.400
<v Speaker 1>forward into the fruit of Canaan. The manna was never

0:33:16.480 --> 0:33:20.320
<v Speaker 1>meant to be permanent. The manna was the mercy of God.

0:33:20.480 --> 0:33:22.400
<v Speaker 1>You know. The reason they didn't like the taste of manna,

0:33:22.440 --> 0:33:25.560
<v Speaker 1>they weren't supposed to. God didn't want them to die

0:33:25.560 --> 0:33:30.960
<v Speaker 1>in the wilderness. So he's using those things to get

0:33:30.960 --> 0:33:34.520
<v Speaker 1>you going forward to the grapes. He's using these things.

0:33:34.680 --> 0:33:38.280
<v Speaker 1>He's using this dissatisfaction so that you don't settle in

0:33:38.320 --> 0:33:42.920
<v Speaker 1>a place of survival, but just step into everything that

0:33:42.960 --> 0:33:45.800
<v Speaker 1>he has for you, and some of us were going

0:33:45.880 --> 0:33:49.160
<v Speaker 1>to die in the wilderness, but God allowed us to

0:33:49.280 --> 0:33:59.320
<v Speaker 1>lose our taste for comfort food. It's pretty good. It's

0:33:59.320 --> 0:34:02.600
<v Speaker 1>pretty good. I didn't even give you the message yet.

0:34:02.720 --> 0:34:07.240
<v Speaker 1>Watch this. The whole time that I've read this passage,

0:34:07.240 --> 0:34:08.840
<v Speaker 1>because I've read it before and i've heard it. You

0:34:08.920 --> 0:34:11.200
<v Speaker 1>just talk talk about a devotion on complaining. You know,

0:34:11.280 --> 0:34:13.879
<v Speaker 1>make up your bed, don't complain, do the right thing,

0:34:13.920 --> 0:34:15.960
<v Speaker 1>don't complain, shut up, or wear your mask or don't

0:34:15.960 --> 0:34:18.320
<v Speaker 1>wear your mask and don't complain. Right, that's a surface

0:34:18.400 --> 0:34:23.000
<v Speaker 1>level interpretation. What we're looking for is what really makes

0:34:23.080 --> 0:34:27.359
<v Speaker 1>me crave something that kills me? Or like you said

0:34:27.360 --> 0:34:30.280
<v Speaker 1>in the Pound the other day, Elijah said something. He goes,

0:34:31.360 --> 0:34:37.359
<v Speaker 1>why do we crave what we hate? I said, stop

0:34:37.440 --> 0:34:39.200
<v Speaker 1>right now. We're in the middle of a workout. I said,

0:34:39.200 --> 0:34:41.640
<v Speaker 1>stop right now. I took a big red marker and

0:34:41.640 --> 0:34:47.520
<v Speaker 1>wrote it down on the page. That's the question we're after. Remember,

0:34:47.560 --> 0:34:51.520
<v Speaker 1>they cried out for God to get them out of Egypt. Yeah,

0:34:53.040 --> 0:34:56.720
<v Speaker 1>and then God did, and now they're willing to go back.

0:34:57.840 --> 0:35:02.080
<v Speaker 1>But I get it because, like Graham said, I'm not

0:35:02.200 --> 0:35:05.040
<v Speaker 1>under the pressure of having to follow a moving cloud

0:35:05.120 --> 0:35:07.719
<v Speaker 1>and a fire and not ever knowing when I'm going

0:35:07.800 --> 0:35:15.240
<v Speaker 1>to be situated. So why do you crave what you hate?

0:35:15.920 --> 0:35:20.040
<v Speaker 1>Why do you prefer pessimistic thoughts? Why you just tend

0:35:20.040 --> 0:35:25.880
<v Speaker 1>to gravitate toward that or self pity? Why you like that?

0:35:27.440 --> 0:35:29.680
<v Speaker 1>Why do you like to say stuff, real horrible stuff

0:35:29.680 --> 0:35:31.759
<v Speaker 1>about yourself that you would fight somebody else if they

0:35:31.760 --> 0:35:33.520
<v Speaker 1>said it to one of your friends. Why do you

0:35:33.560 --> 0:35:37.600
<v Speaker 1>crave that? Why you feed yourself? That feed yourself? That

0:35:38.000 --> 0:35:40.040
<v Speaker 1>I always like to point out when we're talking about

0:35:40.200 --> 0:35:42.800
<v Speaker 1>your phone is your pharaoh. That most of the stuff

0:35:42.840 --> 0:35:48.520
<v Speaker 1>that you're doing is called a feed. And have you

0:35:48.560 --> 0:35:51.279
<v Speaker 1>noticed it doesn't really feel you. How many have you

0:35:51.320 --> 0:35:53.759
<v Speaker 1>got off Instagram or Facebook one night this week and say, God,

0:35:53.800 --> 0:35:57.239
<v Speaker 1>I just feel so fresh, I feel so ready for

0:35:57.280 --> 0:35:59.680
<v Speaker 1>what's next? You know what? My faith in humanity is

0:35:59.680 --> 0:36:02.680
<v Speaker 1>RECs storage. Just seeing the comments of those who the

0:36:02.680 --> 0:36:08.279
<v Speaker 1>Lord is appointed to speak into my life. Hmm, garlic

0:36:08.719 --> 0:36:15.400
<v Speaker 1>onions leagues, this is delicious. Listen man, It's like it

0:36:15.440 --> 0:36:17.400
<v Speaker 1>was in Egypt. They gave them bricks with no straw.

0:36:17.680 --> 0:36:20.480
<v Speaker 1>That's what these social media apps are designed to do

0:36:20.600 --> 0:36:23.120
<v Speaker 1>to us, to starve us and to keep us coming.

0:36:23.239 --> 0:36:26.719
<v Speaker 1>You'll better watch the documentary on Netflix. This crap is

0:36:26.800 --> 0:36:32.080
<v Speaker 1>real and it doesn't fill you. Your appetite for the

0:36:32.120 --> 0:36:37.200
<v Speaker 1>wrong things is insatiable. And yet some of the stuff

0:36:37.239 --> 0:36:40.720
<v Speaker 1>you crave isn't bad. It's just where are you gonna

0:36:40.760 --> 0:36:45.799
<v Speaker 1>go to get it? That's what I love. That's what

0:36:45.880 --> 0:36:49.839
<v Speaker 1>I love about God is that He's got what I

0:36:49.920 --> 0:36:54.560
<v Speaker 1>really want. So let me ask you a question. Why

0:36:54.600 --> 0:36:58.719
<v Speaker 1>would you run to Pharaoh to beg for something that

0:36:58.880 --> 0:37:04.719
<v Speaker 1>your father can really give you want. I don't want

0:37:04.760 --> 0:37:06.920
<v Speaker 1>this to be a negative sermon. Let me preach for

0:37:06.960 --> 0:37:10.799
<v Speaker 1>a few minutes about your father's fridge. All right, let

0:37:10.880 --> 0:37:13.680
<v Speaker 1>me preach for a few We're talking about comfort food.

0:37:14.440 --> 0:37:17.480
<v Speaker 1>So let's go all the way forward a few centuries

0:37:17.760 --> 0:37:20.720
<v Speaker 1>when a rabbi named Jesus showed up and started teaching,

0:37:21.120 --> 0:37:23.440
<v Speaker 1>and he said, let me tell you what the Kingdom

0:37:23.480 --> 0:37:27.000
<v Speaker 1>of God is like. The Kingdom of God is like, Oh,

0:37:27.120 --> 0:37:29.800
<v Speaker 1>it's like a man who has a hundred sheep lost

0:37:29.840 --> 0:37:32.640
<v Speaker 1>one went after the one. Oh, it's like a woman

0:37:32.640 --> 0:37:35.680
<v Speaker 1>who had ten coins lost one went after the one.

0:37:36.200 --> 0:37:38.359
<v Speaker 1>Or if you didn't get that, it's like a man

0:37:38.400 --> 0:37:43.359
<v Speaker 1>who had two sons lost one. The one said, I'm

0:37:43.360 --> 0:37:46.880
<v Speaker 1>going to take my inheritance, said the Bible says in

0:37:47.040 --> 0:37:50.360
<v Speaker 1>Luke fifteen. God, I love how the Bible just goes together.

0:37:50.520 --> 0:37:53.520
<v Speaker 1>It's like a great meal where all of the dishes

0:37:53.560 --> 0:37:56.799
<v Speaker 1>compliment each other. And I was thinking about the famine

0:37:56.880 --> 0:38:00.239
<v Speaker 1>that they felt in the wilderness, and then I thought

0:38:00.239 --> 0:38:03.080
<v Speaker 1>about this, this younger son in Luke fifteen. You know,

0:38:03.160 --> 0:38:05.919
<v Speaker 1>miss the prodigal son. You might have heard about him.

0:38:06.040 --> 0:38:08.560
<v Speaker 1>He gets blamed for a lot of stuff. He went

0:38:08.600 --> 0:38:11.880
<v Speaker 1>out and took his money, his father's money, and wasted it.

0:38:12.080 --> 0:38:15.080
<v Speaker 1>He took what he could have invested and wasted it.

0:38:15.120 --> 0:38:17.520
<v Speaker 1>And some of us have done that. We've wasted time,

0:38:17.800 --> 0:38:21.600
<v Speaker 1>we've wasted thoughts. We've wasted energy, we've wasted intellect. We've

0:38:21.600 --> 0:38:27.840
<v Speaker 1>wasted passions, we've wasted desires. We have craved inordinate things.

0:38:29.280 --> 0:38:32.359
<v Speaker 1>That's what the word means in numbers eleven four. It

0:38:32.440 --> 0:38:38.600
<v Speaker 1>means to crave an inordinate thing, with an indiscriminate leaning

0:38:38.640 --> 0:38:45.640
<v Speaker 1>on your senses, just eaten anything. And that's what happened

0:38:45.680 --> 0:38:50.759
<v Speaker 1>to the son who left his father's house. I want

0:38:50.760 --> 0:38:52.000
<v Speaker 1>to read this to you and see if this is

0:38:52.040 --> 0:38:55.440
<v Speaker 1>how you've been feeling lately. The Lord told me that

0:38:55.520 --> 0:38:58.880
<v Speaker 1>we are feeling the famine. And it's not even just

0:38:58.920 --> 0:39:00.640
<v Speaker 1>an economic thing, because you might be like, well, my

0:39:00.719 --> 0:39:05.040
<v Speaker 1>job's fine. I think we're feeling a famine just for

0:39:05.840 --> 0:39:12.120
<v Speaker 1>some basic human contact these days, because everything's new and

0:39:12.160 --> 0:39:15.480
<v Speaker 1>everything's the same, and it feels endless and it feels

0:39:15.480 --> 0:39:18.799
<v Speaker 1>different all at the same time. I never had to

0:39:18.840 --> 0:39:20.960
<v Speaker 1>walk up to people think before and think, do we

0:39:21.000 --> 0:39:22.960
<v Speaker 1>shake hands? Are we going to do this? I used

0:39:22.960 --> 0:39:24.439
<v Speaker 1>to have to be like, are we gonna adapt? We're

0:39:24.480 --> 0:39:26.239
<v Speaker 1>just gonna shake What are we doing? Are we doing this?

0:39:26.280 --> 0:39:27.799
<v Speaker 1>Are we doing that? Now? I don't even know if

0:39:27.800 --> 0:39:31.000
<v Speaker 1>we touch each other. I never had to ask that before.

0:39:32.719 --> 0:39:35.080
<v Speaker 1>But it feels like it's just the same every day.

0:39:36.719 --> 0:39:39.600
<v Speaker 1>And when the younger brother look at Luke fifteen, verse thirteen,

0:39:39.880 --> 0:39:42.319
<v Speaker 1>it said he got together everything that his father gave

0:39:42.400 --> 0:39:46.760
<v Speaker 1>him set out to a distant country. You see that, yes,

0:39:47.440 --> 0:39:48.800
<v Speaker 1>put it in the chat, say I see it a

0:39:48.840 --> 0:39:53.000
<v Speaker 1>distant country. So he went to a foreign place, just

0:39:53.040 --> 0:39:58.759
<v Speaker 1>like the Israelites. Now here's the difference. He went to

0:39:58.800 --> 0:40:01.239
<v Speaker 1>a foreign place. Put the verse back, cup please. He

0:40:01.280 --> 0:40:04.480
<v Speaker 1>went to a foreign place, and he wasn't running from

0:40:04.480 --> 0:40:12.680
<v Speaker 1>a famine. He was running from his father. I understand

0:40:12.760 --> 0:40:16.880
<v Speaker 1>running from a famine, but why would he run from

0:40:17.280 --> 0:40:23.120
<v Speaker 1>his father? When he got there, he squandered his wealth

0:40:23.760 --> 0:40:27.600
<v Speaker 1>in wild living. When you read that, you think about

0:40:27.600 --> 0:40:32.840
<v Speaker 1>all the things that you don't struggle with. But I

0:40:32.880 --> 0:40:35.920
<v Speaker 1>would challenge you to plug in something that personally fits

0:40:35.960 --> 0:40:39.000
<v Speaker 1>for you there. Don't take it straight to the strip

0:40:39.000 --> 0:40:40.839
<v Speaker 1>club because you would never go there. When you see

0:40:40.840 --> 0:40:44.600
<v Speaker 1>wild living, think about the other things. Think about the

0:40:44.640 --> 0:40:49.440
<v Speaker 1>things that keep you spending, spending, spending, spending, spending, not

0:40:49.520 --> 0:40:54.240
<v Speaker 1>just money, but keep you just spending, spending, spending, Hungry, hungry, hungry, thirsty, thirsty, thirsty,

0:40:54.320 --> 0:40:59.960
<v Speaker 1>right feeding, feeding, feeding, Think about these things, think about

0:41:00.120 --> 0:41:02.040
<v Speaker 1>what it is for you. It could be something different

0:41:02.040 --> 0:41:03.719
<v Speaker 1>for each person in here. But look at this, what

0:41:04.120 --> 0:41:08.879
<v Speaker 1>happened next first place, after he has spent everything, Because

0:41:08.920 --> 0:41:15.279
<v Speaker 1>that's what eventually happens. That's what eventually happens. Eventually you're

0:41:15.320 --> 0:41:20.040
<v Speaker 1>just spent. How many can testify that? Eventually? You know?

0:41:20.600 --> 0:41:23.359
<v Speaker 1>When you go to a foreigned place away from who

0:41:23.400 --> 0:41:27.240
<v Speaker 1>you know, you really are away from character. First, chasing

0:41:27.280 --> 0:41:31.600
<v Speaker 1>after applause from people, or chasing after somebody's approval, it

0:41:31.680 --> 0:41:35.000
<v Speaker 1>doesn't feel you Pharaoh can never feed you. There aren't

0:41:35.080 --> 0:41:37.319
<v Speaker 1>enough fish in the world. And while we're at it,

0:41:37.560 --> 0:41:40.880
<v Speaker 1>the fish aren't that good. They aren't as good as

0:41:40.920 --> 0:41:43.959
<v Speaker 1>you remember them. They aren't as good as you imagine them.

0:41:44.200 --> 0:41:48.240
<v Speaker 1>The fish are not that good. It's full of bones

0:41:48.600 --> 0:41:51.359
<v Speaker 1>and it'll choke you on the bones. The fish are

0:41:51.440 --> 0:41:55.440
<v Speaker 1>not that good. The fish are not worth me giving

0:41:55.520 --> 0:41:58.760
<v Speaker 1>up myself for the fish are not worth me giving

0:41:58.840 --> 0:42:01.320
<v Speaker 1>up my peace for No. No, there's not a fish

0:42:01.360 --> 0:42:05.320
<v Speaker 1>in the world. There is not a fish in Egypt.

0:42:06.239 --> 0:42:09.520
<v Speaker 1>There is not a fish in the Nile that is

0:42:09.560 --> 0:42:12.880
<v Speaker 1>worth me giving up my knowledge of God and myself.

0:42:14.000 --> 0:42:17.399
<v Speaker 1>That's what the younger brother did. And after he had

0:42:17.400 --> 0:42:24.840
<v Speaker 1>spent everything, there was a severe famine in the whole country,

0:42:25.760 --> 0:42:27.279
<v Speaker 1>and he began to be in need. And it was

0:42:27.320 --> 0:42:30.560
<v Speaker 1>a good thing that there was a famine, because it

0:42:30.600 --> 0:42:36.120
<v Speaker 1>brought him back to his father. It's a good thing

0:42:37.480 --> 0:42:39.640
<v Speaker 1>if it brings you closer to God, it's a good thing.

0:42:40.320 --> 0:42:42.800
<v Speaker 1>I'm not talking about feels good in this five minutes.

0:42:43.600 --> 0:42:51.320
<v Speaker 1>I'm not talking about comfort. I'm talking about change, grace, faith,

0:42:52.640 --> 0:42:55.680
<v Speaker 1>the good stuff, the stuff you can live on, not

0:42:55.840 --> 0:43:00.200
<v Speaker 1>what this kid started eating. Look what happens to you

0:43:00.960 --> 0:43:03.120
<v Speaker 1>when you leave your father. Look what happens to you

0:43:03.480 --> 0:43:08.120
<v Speaker 1>when you start remembering Egypt's fish and forgetting God's faithfulness.

0:43:10.200 --> 0:43:14.160
<v Speaker 1>Look what happens This boy went and hired himself out

0:43:15.000 --> 0:43:17.439
<v Speaker 1>to a citizen of that country. You don't belong here.

0:43:18.800 --> 0:43:22.000
<v Speaker 1>I'm saying that to somebody. You do not belong in

0:43:22.080 --> 0:43:25.400
<v Speaker 1>this low place. You do not belong at three in

0:43:25.440 --> 0:43:29.200
<v Speaker 1>the morning on some porn hub, trying to find something

0:43:29.280 --> 0:43:31.799
<v Speaker 1>to fill you that only makes you more hungry. You

0:43:31.880 --> 0:43:34.560
<v Speaker 1>do not belong in that place. And yes, this is

0:43:34.560 --> 0:43:37.600
<v Speaker 1>a real pulpit, and yes we talk about real stuff.

0:43:37.840 --> 0:43:40.279
<v Speaker 1>And yes, I live in the world, and yes I

0:43:40.360 --> 0:43:51.160
<v Speaker 1>know that some of us. I'm not yelling at you.

0:43:53.160 --> 0:44:00.319
<v Speaker 1>I'm pleading with you. Yeah, don't let a craven kill you. Yeah,

0:44:00.800 --> 0:44:04.799
<v Speaker 1>you want acceptance good, you want enjoy good, you want

0:44:04.880 --> 0:44:08.160
<v Speaker 1>life good, you want more good. The problem with most

0:44:08.239 --> 0:44:11.120
<v Speaker 1>Christians isn't that we want too much. We don't want enough.

0:44:13.600 --> 0:44:16.240
<v Speaker 1>We'll settle for fish. God wants to give us fruit,

0:44:17.719 --> 0:44:20.279
<v Speaker 1>We'll settle for a hide. When God wants us to

0:44:20.320 --> 0:44:23.879
<v Speaker 1>be seated above all the noise of this world. I'm

0:44:23.920 --> 0:44:30.759
<v Speaker 1>telling you what I found out the hard way. The

0:44:30.800 --> 0:44:34.120
<v Speaker 1>boy didn't want to know. He just wanted his share

0:44:34.160 --> 0:44:36.839
<v Speaker 1>of the inheritance. And look where it left him, Look

0:44:36.840 --> 0:44:39.239
<v Speaker 1>where it leaves you. This is why we've been feeling weak.

0:44:39.480 --> 0:44:41.680
<v Speaker 1>This is why, not because of something going on externally.

0:44:41.760 --> 0:44:44.520
<v Speaker 1>No no, no, no, no no no. The Bible says

0:44:44.560 --> 0:44:47.520
<v Speaker 1>that he looked at the pigs that he was feeding

0:44:47.600 --> 0:44:52.719
<v Speaker 1>verse sixteen, and he longed to fill his stomach with

0:44:52.800 --> 0:45:00.520
<v Speaker 1>the pods. That the pig's reading comfort food, something that

0:45:00.680 --> 0:45:03.160
<v Speaker 1>was fit for an animal. Have you been doing that?

0:45:04.080 --> 0:45:07.560
<v Speaker 1>Thoughts that you telling yourself things, You've been believing lies,

0:45:07.600 --> 0:45:10.720
<v Speaker 1>You've been going to just to feel full for five

0:45:10.960 --> 0:45:22.319
<v Speaker 1>minutes and then he had a moment of realization. And

0:45:22.360 --> 0:45:26.120
<v Speaker 1>I love it because he came verse seventeen to his

0:45:26.200 --> 0:45:35.359
<v Speaker 1>senses and he said to himself, my father's fridge is full.

0:45:37.160 --> 0:45:39.840
<v Speaker 1>I just paraphrase that. I like the way that sounded.

0:45:41.239 --> 0:45:44.120
<v Speaker 1>Put it right there in the chat. Say it with

0:45:44.280 --> 0:45:48.960
<v Speaker 1>your mouth out loud. My father's fridge is full. Say

0:45:49.000 --> 0:45:52.960
<v Speaker 1>it again. My father's fridge is full. Say it again,

0:45:53.000 --> 0:45:57.200
<v Speaker 1>out loud. My father's fridge is full. Multitask while you're

0:45:57.239 --> 0:46:01.200
<v Speaker 1>typing it, say it, my father's fridge is full. Look

0:46:01.239 --> 0:46:02.840
<v Speaker 1>at the person on the couch next to you and

0:46:02.880 --> 0:46:05.759
<v Speaker 1>brag about it. Look at him and say, my father's

0:46:05.960 --> 0:46:09.040
<v Speaker 1>fridge is full. And tell somebody else that you've been

0:46:09.080 --> 0:46:12.319
<v Speaker 1>going to that's been abusing you. Your fish are not

0:46:12.520 --> 0:46:17.920
<v Speaker 1>that delicious. My father's fridge is full. And tell every

0:46:17.960 --> 0:46:22.680
<v Speaker 1>pharaoh that keeps you in chains of ways of believing

0:46:22.880 --> 0:46:27.080
<v Speaker 1>and behaving and living and thinking and hurting and bleeding

0:46:27.320 --> 0:46:32.080
<v Speaker 1>and starving, my father's fridge is full. The thought pharaoh,

0:46:33.120 --> 0:46:37.880
<v Speaker 1>I got a father, The thought pigs, I got a father.

0:46:41.520 --> 0:46:47.040
<v Speaker 1>It's full, it's full. He's got all the comfort you need,

0:46:47.719 --> 0:46:50.160
<v Speaker 1>he's got all the joy you have him In needing

0:46:50.200 --> 0:46:52.560
<v Speaker 1>the wrong things, you've been getting them from the wrong place.

0:46:58.719 --> 0:47:05.600
<v Speaker 1>It's an acquired day. Truth is an acquired taste when

0:47:05.640 --> 0:47:12.200
<v Speaker 1>you've been eating lies all your life. So the Lord

0:47:12.239 --> 0:47:18.480
<v Speaker 1>said that we should think about comfort food today. We

0:47:18.520 --> 0:47:22.560
<v Speaker 1>should ask ourselves the question why do I crave what

0:47:22.640 --> 0:47:26.360
<v Speaker 1>I hate? And what would be a better way to

0:47:26.400 --> 0:47:31.280
<v Speaker 1>get in? You know, like practically there is a better

0:47:31.360 --> 0:47:35.640
<v Speaker 1>way inside of God to get this done. For everything

0:47:35.680 --> 0:47:38.759
<v Speaker 1>that's destroying your life. I want you to realize that

0:47:38.800 --> 0:47:42.560
<v Speaker 1>your father has it in every decision that you make.

0:47:42.840 --> 0:47:45.120
<v Speaker 1>Here's what you're deciding, am I going to get it

0:47:45.160 --> 0:47:48.440
<v Speaker 1>from Pharaoh? Or am I going to get it from

0:47:48.480 --> 0:47:57.160
<v Speaker 1>my father. One is a chain restaurant. It's going to

0:47:57.239 --> 0:48:01.120
<v Speaker 1>keep you stuck right where you are in Egypt. But

0:48:01.160 --> 0:48:06.480
<v Speaker 1>the other one, if the sun makes you free, you

0:48:06.520 --> 0:48:11.640
<v Speaker 1>will be free. Indeed, and the key to everything I'm

0:48:11.680 --> 0:48:16.399
<v Speaker 1>trying to teach you is in Numbers, chapter eleven, verse four,

0:48:18.040 --> 0:48:23.720
<v Speaker 1>when the Israelites craved the meat of Egypt. It all started.

0:48:24.560 --> 0:48:29.880
<v Speaker 1>Look at this because the rabble that was with them.

0:48:30.080 --> 0:48:34.680
<v Speaker 1>And you may ask me, Pastor Fredick, I know what

0:48:34.800 --> 0:48:38.520
<v Speaker 1>rabble is. But just for the other people who don't

0:48:38.560 --> 0:48:43.759
<v Speaker 1>study their Bibles as much, what exactly do you mean

0:48:43.840 --> 0:48:48.560
<v Speaker 1>by rabble? When I show you this, you're going to understand.

0:48:48.560 --> 0:48:49.920
<v Speaker 1>Listen to me, By the spirit of God, I'm not

0:48:49.960 --> 0:48:51.879
<v Speaker 1>playing with your emotions here. I'm telling you what God

0:48:51.920 --> 0:48:57.920
<v Speaker 1>showed me. When you see what the rabble was, you

0:48:58.000 --> 0:49:01.719
<v Speaker 1>will begin to understand why you've been craving things that

0:49:01.800 --> 0:49:06.520
<v Speaker 1>you hate that destroy you. When the Israelites left Egypt,

0:49:08.000 --> 0:49:10.319
<v Speaker 1>they had to do it in a hurry. They did

0:49:10.320 --> 0:49:12.480
<v Speaker 1>it in the middle of the night, and some of

0:49:12.520 --> 0:49:15.479
<v Speaker 1>your life has been like that. You've just been trying

0:49:15.520 --> 0:49:18.439
<v Speaker 1>to stay one step ahead of something really bad, right,

0:49:18.800 --> 0:49:22.320
<v Speaker 1>survival mode, Stay with me. I know I've said a lot,

0:49:22.400 --> 0:49:25.719
<v Speaker 1>and I know I cooked too much. But get some

0:49:25.719 --> 0:49:30.120
<v Speaker 1>tupperware and take this home, Okay, get some toughware. Yeah yeah, tupleware, tupperware,

0:49:30.120 --> 0:49:31.800
<v Speaker 1>a tuppleware, a tupplewa, a tuplewear. And I got a

0:49:31.840 --> 0:49:35.560
<v Speaker 1>tupperware in the morning. I got a tupperware in night. Yeah.

0:49:36.480 --> 0:49:41.360
<v Speaker 1>Now what is it? Exodus twelve? Is it thirty seven?

0:49:41.480 --> 0:49:45.800
<v Speaker 1>It describes it thirty eight when they left in the darkness,

0:49:46.040 --> 0:49:48.600
<v Speaker 1>about two million strong, six hundred thousand men, women and children.

0:49:48.600 --> 0:49:50.520
<v Speaker 1>When they left on foot like that, and they got

0:49:50.520 --> 0:49:52.400
<v Speaker 1>everything they put in their hands from the Egyptians, and

0:49:52.440 --> 0:49:54.400
<v Speaker 1>they left Egypt where they were enslaved, where they went

0:49:54.400 --> 0:49:56.760
<v Speaker 1>to originally be fed, which represented the place of bondage,

0:49:56.760 --> 0:49:58.680
<v Speaker 1>which represents what you might be leaving this year or

0:49:58.719 --> 0:50:01.720
<v Speaker 1>trying to leave. Here's what happen them. Many other people

0:50:01.760 --> 0:50:09.520
<v Speaker 1>went up with them. That's the rabble. When it says

0:50:09.680 --> 0:50:13.120
<v Speaker 1>give me numbers eleven four again, when it says the

0:50:13.239 --> 0:50:17.640
<v Speaker 1>rabble with them begin to crave other food, it's the

0:50:17.719 --> 0:50:25.640
<v Speaker 1>Egyptians that left with them that were not one of them.

0:50:25.680 --> 0:50:30.200
<v Speaker 1>So when you left Egypt, all of Egypt didn't leave you.

0:50:33.800 --> 0:50:39.680
<v Speaker 1>I'm not talking about people. I'm talking about perspectives, patterns.

0:50:40.920 --> 0:50:43.080
<v Speaker 1>I'm talking about the things that went with you. You're

0:50:43.120 --> 0:50:47.759
<v Speaker 1>in Christ, You're a new creation, but don't be alarmed

0:50:47.960 --> 0:50:50.480
<v Speaker 1>when some of the old cravings are still there. That's

0:50:50.520 --> 0:50:55.160
<v Speaker 1>the rabble. And God said that the first step to receiving.

0:50:55.560 --> 0:50:56.840
<v Speaker 1>This is what I'm gonna teach you about for the

0:50:56.840 --> 0:50:58.480
<v Speaker 1>next few weeks. Are you ready, I'm gonna pick this

0:50:58.600 --> 0:51:00.840
<v Speaker 1>up next week. I'm gonna pick this up next week,

0:51:01.480 --> 0:51:04.200
<v Speaker 1>but we're going to talk about having room to receive

0:51:04.760 --> 0:51:07.680
<v Speaker 1>in your life. Room. Everybody put that in all caps

0:51:07.719 --> 0:51:10.319
<v Speaker 1>in the chat. I feel like it's our series for

0:51:10.360 --> 0:51:13.200
<v Speaker 1>the new year, room to receive, and in order to

0:51:13.239 --> 0:51:16.640
<v Speaker 1>have room to receive, the new things, the grapes of Canaan,

0:51:16.800 --> 0:51:20.480
<v Speaker 1>the promises of God, the good things, the encouragement, the life,

0:51:20.520 --> 0:51:23.600
<v Speaker 1>the joy, the honey, the sweetness, the things that God

0:51:23.640 --> 0:51:26.120
<v Speaker 1>has called you, the savor, the truth that has already

0:51:26.120 --> 0:51:28.560
<v Speaker 1>in you, but keeps getting crowded out by the lies,

0:51:29.680 --> 0:51:32.600
<v Speaker 1>by the rabble, by the routines, by the attitudes, by

0:51:32.600 --> 0:51:35.680
<v Speaker 1>the beliefs, by the behaviors, by the limitations by the

0:51:35.719 --> 0:51:37.920
<v Speaker 1>examples you've seen. I just spelled the word rabble, go

0:51:37.920 --> 0:51:40.880
<v Speaker 1>back and check it. It's all of those things. It's

0:51:40.960 --> 0:51:44.120
<v Speaker 1>the routines, it's the attitudes, it's the beliefs, it's the behaviors,

0:51:44.239 --> 0:51:46.799
<v Speaker 1>it's the lies, the limitations you believe. And it is

0:51:46.840 --> 0:51:49.600
<v Speaker 1>the examples that you have seen set that keep you

0:51:49.719 --> 0:51:53.520
<v Speaker 1>reaching for Egypt's fish when Canaan's grapes are right in

0:51:53.560 --> 0:51:56.120
<v Speaker 1>front of you. And I want you to remember going

0:51:56.160 --> 0:51:59.880
<v Speaker 1>into this new year that before you can receive the blessing,

0:52:00.800 --> 0:52:09.960
<v Speaker 1>God has to remove the rabble. And so here's the decision,

0:52:10.280 --> 0:52:12.919
<v Speaker 1>and we will make it together, because I think we'll

0:52:12.920 --> 0:52:15.759
<v Speaker 1>be better served if we do this together this year

0:52:16.239 --> 0:52:19.279
<v Speaker 1>in order to receive God's best for our life. I

0:52:19.360 --> 0:52:22.120
<v Speaker 1>want to ask you a question. Are you willing to

0:52:22.200 --> 0:52:28.080
<v Speaker 1>allow God to remove the rabble, the old that feels good,

0:52:28.120 --> 0:52:31.080
<v Speaker 1>that draws you back in? Are you willing to allow

0:52:31.120 --> 0:52:35.040
<v Speaker 1>it will be a process. Look at this passage. It

0:52:35.080 --> 0:52:37.440
<v Speaker 1>says in numbers eleven, verse thirty four. And it's so

0:52:37.560 --> 0:52:43.280
<v Speaker 1>crazy because they craved quail, meat, fish, garlic, leaks, onions,

0:52:43.320 --> 0:52:46.040
<v Speaker 1>all the egypt stuff. You know how good they knew

0:52:46.040 --> 0:52:49.879
<v Speaker 1>the menu from Egypt. It had been ingrained in them.

0:52:50.040 --> 0:52:52.880
<v Speaker 1>I'm familiar with this menu. I know exactly what to

0:52:52.960 --> 0:52:55.399
<v Speaker 1>do with this old pattern. Oh, but the new one,

0:52:56.160 --> 0:53:00.960
<v Speaker 1>the new one. What is this? Man? What is this?

0:53:02.040 --> 0:53:07.560
<v Speaker 1>That's exactly where God wants you. It's uncertain. That doesn't

0:53:07.600 --> 0:53:11.800
<v Speaker 1>mean it's unsafe. Your father has enough in his house.

0:53:14.920 --> 0:53:18.960
<v Speaker 1>So God is bringing us to our senses. And when

0:53:19.200 --> 0:53:23.000
<v Speaker 1>they complained, God sent them so much quail that it

0:53:23.080 --> 0:53:27.080
<v Speaker 1>started coming out of there their noses. One other scripture says,

0:53:28.080 --> 0:53:30.160
<v Speaker 1>but they couldn't digest it because while it was in

0:53:30.200 --> 0:53:34.560
<v Speaker 1>their teeth. Pharaoh's food never fills you. And it says

0:53:34.560 --> 0:53:38.600
<v Speaker 1>in verse thirty four that the place where they complained

0:53:39.320 --> 0:53:44.480
<v Speaker 1>was called Kibroth Hatafa, because there they buried the people

0:53:44.520 --> 0:53:53.560
<v Speaker 1>who craved other food. Can I tell you what kibbath?

0:53:54.040 --> 0:53:55.320
<v Speaker 1>Put it back up because I don't know how to

0:53:55.320 --> 0:54:02.960
<v Speaker 1>pronounce it. Hatava means it literally means graves of craving.

0:54:09.320 --> 0:54:11.279
<v Speaker 1>And the Lord is bringing us into a new year

0:54:12.280 --> 0:54:25.080
<v Speaker 1>with a question funeral or feast, Funeral or feast, or

0:54:25.080 --> 0:54:30.800
<v Speaker 1>maybe he's saying, let's have the funeral for the rabble

0:54:32.480 --> 0:54:36.640
<v Speaker 1>so that we can feast on what the Father has

0:54:36.760 --> 0:54:43.600
<v Speaker 1>more than enough of Stand up. I'm closing, and give

0:54:43.640 --> 0:54:49.040
<v Speaker 1>God twenty one seconds of praise. I'm counting you. Just clap. No, no,

0:54:49.120 --> 0:54:54.320
<v Speaker 1>that's not praise like a Canaan praise, like a grateful

0:54:54.400 --> 0:55:00.399
<v Speaker 1>praise like eighth the Egyptians you see today, you will

0:55:00.440 --> 0:55:05.960
<v Speaker 1>see no more. Come on, get uncomfortable, get uncomfortable, Come on,

0:55:06.080 --> 0:55:12.280
<v Speaker 1>get uncomfortable, and praise them. If you know, it's acomfortably

0:55:12.400 --> 0:55:20.600
<v Speaker 1>out there in the father's house. So look at this,

0:55:20.680 --> 0:55:23.000
<v Speaker 1>and I bless you, and I bless you. But before

0:55:23.040 --> 0:55:25.279
<v Speaker 1>I bless you with the blessing of a new year,

0:55:25.960 --> 0:55:28.600
<v Speaker 1>I want to show you what the father said to

0:55:28.760 --> 0:55:31.839
<v Speaker 1>the older son. See, there was a younger son who

0:55:31.920 --> 0:55:35.000
<v Speaker 1>left the father's house and he was starving. But that

0:55:35.160 --> 0:55:38.640
<v Speaker 1>wasn't the saddest part of Luke fifteen. There was another

0:55:38.719 --> 0:55:40.760
<v Speaker 1>son who was starving, and he was in the house.

0:55:41.400 --> 0:55:49.680
<v Speaker 1>And that's you. That's you. That's you. There's no need

0:55:49.719 --> 0:55:53.480
<v Speaker 1>for you to starve, for the need of what your

0:55:53.520 --> 0:55:57.239
<v Speaker 1>father has plenty of. And I want you to just

0:55:57.280 --> 0:55:59.920
<v Speaker 1>turn your poems like this is a new Year's consecration.

0:56:00.520 --> 0:56:02.000
<v Speaker 1>I know we're a few days into the year. You

0:56:02.080 --> 0:56:05.359
<v Speaker 1>might even be watching this three years after I appreci it.

0:56:05.360 --> 0:56:08.320
<v Speaker 1>God doesn't care about that. Lift your hands, because the

0:56:08.360 --> 0:56:13.520
<v Speaker 1>only thing that makes it new is you. What good

0:56:13.600 --> 0:56:16.440
<v Speaker 1>is it God to give you a new opportunity if

0:56:16.440 --> 0:56:22.920
<v Speaker 1>you're going to stay on an Egyptian diet. Lord, you

0:56:23.000 --> 0:56:32.320
<v Speaker 1>are our food, our bread, our sustenance. We live, move, breathe,

0:56:32.360 --> 0:56:35.719
<v Speaker 1>and have our being in you. That's it. All that

0:56:35.760 --> 0:56:37.319
<v Speaker 1>we need is in this moment. Because you are in

0:56:37.360 --> 0:56:41.840
<v Speaker 1>this moment. You are not enough. You are more than enough.

0:56:42.800 --> 0:56:46.880
<v Speaker 1>You are enough with tupperware. So Lord, in the strength

0:56:46.880 --> 0:56:49.719
<v Speaker 1>of this word that you spoke today, we commit a

0:56:49.760 --> 0:56:54.719
<v Speaker 1>new year to you. We would hate to be the

0:56:54.760 --> 0:57:01.480
<v Speaker 1>bearers of a Canaan promise and die with an Egyptian appetite.

0:57:01.640 --> 0:57:03.840
<v Speaker 1>We want to speak to you this week about the rabble,

0:57:03.960 --> 0:57:07.239
<v Speaker 1>the rabble, the rabble. For them, it was people that

0:57:07.280 --> 0:57:10.319
<v Speaker 1>had to be buried before they could move forward in

0:57:10.360 --> 0:57:14.400
<v Speaker 1>the graves of craving. But for us, it's going to

0:57:14.400 --> 0:57:18.080
<v Speaker 1>be those other things. Those routines that are killing us,

0:57:18.760 --> 0:57:23.000
<v Speaker 1>Attitudes that are squeezing us, beliefs that are limiting us,

0:57:23.600 --> 0:57:27.800
<v Speaker 1>behaviors that are sabotaging us, Labels and limits and lies

0:57:27.920 --> 0:57:31.800
<v Speaker 1>that are confining us. The examples that we see that

0:57:31.880 --> 0:57:34.080
<v Speaker 1>have shown us that Egypt that we've seen is what

0:57:34.120 --> 0:57:36.800
<v Speaker 1>we're going back to. But we're not going back. We

0:57:36.840 --> 0:57:40.320
<v Speaker 1>don't want to go back. We're looking back. We're going forward.

0:57:40.720 --> 0:57:43.280
<v Speaker 1>You brought us through this far. We didn't come out

0:57:43.320 --> 0:57:45.880
<v Speaker 1>here to die. We're not going to wander in this

0:57:46.000 --> 0:57:49.400
<v Speaker 1>wilderness complaining about what you fed us. You gave us

0:57:49.480 --> 0:57:52.200
<v Speaker 1>what we need for the season that we're in, and

0:57:52.280 --> 0:57:56.800
<v Speaker 1>we're grateful, and we're thankful, and you are a good father,

0:57:57.480 --> 0:58:01.480
<v Speaker 1>and it is right for us to celeb. So we

0:58:01.560 --> 0:58:05.280
<v Speaker 1>clap our hands all over the world. We thank you

0:58:05.360 --> 0:58:09.680
<v Speaker 1>for our necessary food. We thank you for living water.

0:58:12.120 --> 0:58:19.000
<v Speaker 1>Thank you Jesus, Thank you Jesus. I'll show you this,

0:58:19.040 --> 0:58:20.800
<v Speaker 1>and I promise I'm going to turn it over to

0:58:20.880 --> 0:58:26.640
<v Speaker 1>the team. When the younger son came home, the older

0:58:26.640 --> 0:58:32.080
<v Speaker 1>brother was mad, but the father said in verse thirty

0:58:32.080 --> 0:58:36.120
<v Speaker 1>one of Luke fifteen, my son, you're always with me.

0:58:38.040 --> 0:58:42.240
<v Speaker 1>Everything I have is yours. But we had to celebrate

0:58:42.280 --> 0:58:46.000
<v Speaker 1>and be glad because this brother of yours was dead

0:58:46.920 --> 0:58:52.240
<v Speaker 1>and is alive again. He was lost in is fun well.

0:58:52.240 --> 0:58:55.600
<v Speaker 1>The older brother stood outside with his arms crossed because

0:58:55.640 --> 0:58:58.160
<v Speaker 1>he wasn't used to this way of seeing his father operate,

0:58:59.120 --> 0:59:01.080
<v Speaker 1>just like you're not used to what you've been experiencing.

0:59:01.200 --> 0:59:06.280
<v Speaker 1>Either the father made a choice for the son funeral

0:59:07.360 --> 0:59:13.800
<v Speaker 1>or feast. Your brother was dead, he's alive. You have

0:59:13.840 --> 0:59:17.800
<v Speaker 1>a decision to make this year the graves of craving

0:59:19.880 --> 0:59:23.240
<v Speaker 1>or the feast of your father. I pray in the

0:59:23.320 --> 0:59:36.480
<v Speaker 1>name of Jesus that you will choose life. In Jesus' name. Hey,

0:59:36.480 --> 0:59:40.360
<v Speaker 1>it's me again. You can't get away from me. What

0:59:40.480 --> 0:59:42.720
<v Speaker 1>a privilege to share God's word with you today. I

0:59:42.760 --> 0:59:46.600
<v Speaker 1>pray that you were fed, strengthened, and now ready to

0:59:46.640 --> 0:59:49.720
<v Speaker 1>fight the good fight of faith. Thank you to everybody

0:59:49.720 --> 0:59:53.040
<v Speaker 1>who gives to this ministry. I always like to say

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<v Speaker 1>that because you know, without someone investing in the ground

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<v Speaker 1>of the ministry, there can be no harvest. And so

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<v Speaker 1>thank you all of you who give to the ministry.

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<v Speaker 1>Regularly gave to our favorite offering. We're in a great

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<v Speaker 1>position to reach people around the world this year. Thank you,

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<v Speaker 1>Thank you, thank you. Make sure to subscribe, share the sermon.

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<v Speaker 1>We just want you to know we love you. Thank

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<v Speaker 1>you for being a part of our family. Make sure

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<v Speaker 1>you feed yourself what your father has this week don't

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<v Speaker 1>go around hungry like the snack Machine used to say

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<v Speaker 1>outside my dad's barbershaw. I'll see you next time. We

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<v Speaker 1>love you very much.