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Speaker 1: Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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Speaker 1: Church and this is our podcast. I wanted to thank

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Speaker 1: you for joining us today. Hope this inspires you. Hope

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Speaker 1: it builds your faith. Hope it gives your perspective to

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Speaker 1: see God is moving in your life. Enjoy the message. Well,

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Speaker 1: would you look at somebody next to you. Please do

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Speaker 1: not touch them. They might not be comfortable with that,

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Speaker 1: but just look at them and say, I am so

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Speaker 1: looking forward to experiencing God's word with you today. Would

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Speaker 1: you do that right where you are and say it

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Speaker 1: even in the chat, say I've been looking forward to

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Speaker 1: this all week. I'm looking forward to being strengthened by

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Speaker 1: the word of God. We've worshiped him, We've turned our

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Speaker 1: hearts to help. Now let's set aside every distraction. Don't

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Speaker 1: be like Martha busy in the kitchen. Take these next

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Speaker 1: few minutes and just get in position to hear from

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Speaker 1: the Lord. And I promise you He's going to speak

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Speaker 1: to you today all over the world. Let me know

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Speaker 1: right now in the comments or the chat where you're

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Speaker 1: watching from. I don't like to call it watching where

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Speaker 1: you're worshiping from. Hey, man, watching is something you do

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Speaker 1: for like Yellowstone or the Game of Thrones or something

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Speaker 1: like that. But this ain't the game. This is the

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Speaker 1: real throne, all right. So we came to worship. Y'all

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Speaker 1: shouldn't have given me a few weeks off. I'm in

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Speaker 1: bad shape today. Pray for me, e fham. Now the

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Speaker 1: scripture for today that I want to read to you

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Speaker 1: is from Numbers, chapter eleven. You'll quit being funky and

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Speaker 1: pad me with something spiritual, some church chords. All right,

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Speaker 1: praise the Lord Numbers, chapter eleven, verse four through six.

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Speaker 1: You ready? Are you ready? Readier than you just sounded?

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Speaker 1: I hope y'all are readier in your room than they

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Speaker 1: are in this room, all right, Lake Norman? Yes, okay.

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Speaker 1: The rabble with them begin to crave other food, and

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Speaker 1: again the Israelites started wailing and said, if only we

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Speaker 1: had meat to eat, We remember the fish we ate

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Speaker 1: in Egypt at no cost, Also the cucumbers, melons, leeks, onions,

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Speaker 1: and garlic. But now we have lost our appetite. We

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Speaker 1: never see anything but this manner. If only we had

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Speaker 1: meat to eat, We remember the fish we ate in

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Speaker 1: Egypt at no cost. I thought i'd talked to you

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Speaker 1: today on the first sermon that I preached from the

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Speaker 1: New Year about comfort food. Comfort food, Lord feed us

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Speaker 1: the bread of Heaven today because we need it in Jesus.

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Speaker 1: Say amen. You may be seated right now. I want

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Speaker 1: you to say in the chat, or maybe look at

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Speaker 1: somebody if you're in a room with more than one person,

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Speaker 1: and tell them your favorite comfort food. Put it in

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Speaker 1: the chat right now. Or if you're sitting next to somebody,

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Speaker 1: what's the food that makes you feel better? Well, it

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Speaker 1: makes you feel temporarily better, because that's the definition of

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Speaker 1: comfort food, right, the food that will make you feel

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Speaker 1: better for five minutes. Right? Your favorite Our research this

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Speaker 1: week the Bible and I researched on Google and the

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Speaker 1: favorite comfort food is still pizza for fifteen percent of Americans.

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Speaker 1: So I don't know other parts. So we'll put it

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Speaker 1: into chat. And do not take this moment to show

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Speaker 1: off how healthy you are. You know, but kombucha is

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Speaker 1: my comfort food. Shut up, go away, let is go

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Speaker 1: to another church. All right, I'm talking about I'm talking

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Speaker 1: about something it's not good for you, but it tastes

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Speaker 1: good to you. Put it in the chat. I'm not

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Speaker 1: going to tell you mine yet I'll tell you, Hollies,

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Speaker 1: if you ever want to make her feel better, French

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Speaker 1: rice and her French rice, and I thank God for

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Speaker 1: that because they're cheap and they're predictable. It's a lot

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Speaker 1: cheaper than jewelry. Right, So if I see her down

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Speaker 1: and it's not just food, I hope you're putting these

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Speaker 1: in the chat, by the way, because I'm really interested

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Speaker 1: to see how many of you will be honest about it.

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Speaker 1: And I know this is really bad because you've got

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Speaker 1: all these goals for the new year that you're not

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Speaker 1: going to eat it anymore. Here I am bringing it up.

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Speaker 1: And you turned on the church to try to get

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Speaker 1: away from this stuff, and here I am talking about it.

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Speaker 1: But I think we should talk about it. I think

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Speaker 1: we should talk about comfort food today. And I think

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Speaker 1: we should talk about it beyond just physical food. But

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Speaker 1: I want to use physical food to get there, because

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Speaker 1: there's something that we can feel, you know, something we

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Speaker 1: could we could feel when we went to Singapore a

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Speaker 1: couple of years ago. Holly's laughing because we kind of

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Speaker 1: had a fight. We had a disagreement our host. I

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Speaker 1: was there to preach and our hosts were so amazing

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Speaker 1: the church that we were at, and they took us

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Speaker 1: to really nice restaurants. I thought they were all really

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Speaker 1: nice restaurants because they were all restaurants that I knew

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Speaker 1: the name of, and I liked it that way. Holly,

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Speaker 1: on the other hand, was so disappointed that they were

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Speaker 1: taking us to the same restaurants. Do you remember they

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Speaker 1: took us. I remember one night they took us to

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Speaker 1: Ruth Chris, which is like my favorite. That's that's like

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Speaker 1: one of the first nice dates. I saved up eighteen

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Speaker 1: months and took Holly to Ruth christ And I'm serious

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Speaker 1: when we went to came to Charlotte, and and and

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Speaker 1: so I was happy to be at Ruth Chris. And

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Speaker 1: she's kind of disappointed. And she told me afterwards, she said,

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Speaker 1: I could have ate all that in Charlotte. Come and

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Speaker 1: apparently she had just read a book. I don't remember

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Speaker 1: the name of the book. She read a book Crazy

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Speaker 1: Rich Asians, where they put a bunch of stuff about

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Speaker 1: food markets and stuff. So she's reading this book right

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Speaker 1: and we're going to Singapore and she's thinking about all

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Speaker 1: this new food she's gonna try when we get there.

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Speaker 1: And then they take us to TGI Fridays in the mall,

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Speaker 1: and I was happy. I like TGI Fridays. There's nothing

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Speaker 1: wrong with TGI Fridays anywhere in the world. Any day.

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Speaker 1: It doesn't have to be Friday. I'm making a Friday

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Speaker 1: on Thursday. I eat chicken tenders any day of the week.

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Speaker 1: Makes me feel good. It makes me feel something familiar

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Speaker 1: in my soul. I like it. I like chains, chain restaurant. Chain. Oh,

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Speaker 1: I like chains. That's what they call it, a chain restaurant.

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Speaker 1: It's the same anywhere you go. I like them. It's

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Speaker 1: comfortable to me. Don't even have to look at the menu.

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Speaker 1: Don't have to acquire a taste. Who has time for that,

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Speaker 1: especially in an unfamiliar place. If the place is unfamiliar,

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Speaker 1: at least give me a taste. I can recognize numbers.

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Speaker 1: Chapter eleven. The Israelites are in a strange place. They

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Speaker 1: left a strange place that they came to to escape

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Speaker 1: of famine that they did not cause. But it's been

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Speaker 1: four hundred and thirty years since they first entered Egypt.

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Speaker 1: How many know that four hundred and thirty years is

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Speaker 1: enough time to adjust your taste? Butts, they were not

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Speaker 1: slaves for four hundred and thirty years. They were only

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Speaker 1: slaves for four hundred. The reason I point that out

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Speaker 1: is for the first thirty Egypt was the place that

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Speaker 1: fed them what they needed to survive. Can I show

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Speaker 1: you this? I would love to show you this in Genesis.

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Speaker 1: I have so many scriptures today we might just chop

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Speaker 1: this up and show it for the next for the

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Speaker 1: rest of the year. But in Genesis forty one, and

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Speaker 1: I've been waiting to share this with you for a

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Speaker 1: while now, so just forgive my excitement about it. But

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Speaker 1: it talks about how the people of God got to Egypt,

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Speaker 1: where God took care of them. And I've mentioned before

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Speaker 1: from this pulpit how the place that you escape to

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Speaker 1: in one sea can become the place that you are

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Speaker 1: enslaved by in the next, you know, And this really

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Speaker 1: really shows this in a way that I think you

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Speaker 1: can get it. In Genesis forty one, verse fifty three,

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Speaker 1: I can't give you the whole story, but let me

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Speaker 1: just try to give you a little taste of it.

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Speaker 1: It says the seven years of abundance in Egypt came

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Speaker 1: to an end and the seven years of famine. Everybody

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Speaker 1: say famine. Put it in the chat, say famine, famine,

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Speaker 1: the seven years of Famine began, just as Joseph had said.

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Speaker 1: There was famine in all the other lands, but in

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Speaker 1: the whole land of Egypt there was food. They came

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Speaker 1: to Egypt, not out of rebellion, but out of survival.

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Speaker 1: They came to Egypt. And one day I'm going to

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Speaker 1: preach this message. I've been promising it for a while.

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Speaker 1: I'm going to talk about sins with benefits. You've heard

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Speaker 1: the other phrase, but that's not the one that I meet.

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Speaker 1: And I'm talking about things that you do that meet

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Speaker 1: a certain need in your life, but the way that

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Speaker 1: they meet the need creates a greater need, throwing you

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Speaker 1: into a spiral sometimes of what ends up feeling like slavery.

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Speaker 1: So listen to this phrase. This got my attention. It

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Speaker 1: said in verse fifty five, when all Egypt began to

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Speaker 1: feel the famine. That's the phrase that I want you

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Speaker 1: to underline there, Okay, or write it down or put

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Speaker 1: it in the chat. Feel the famine. I believe I'm

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Speaker 1: preaching to somebody today who feels the famine. It could

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Speaker 1: be a famine of encouragement in your life, like nobody

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Speaker 1: has told you you're doing a good job in a while,

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Speaker 1: and nobody has told you in a while that you matter,

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Speaker 1: or if they are telling you, you you don't really believe

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Speaker 1: their motives because they're just trying to use it. They

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Speaker 1: get you to do something to manipulate you to do

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Speaker 1: something they want you to do. So now you're so

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Speaker 1: jaded that you can't even receive the nutrition of other

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Speaker 1: people's encouragement because you experienced it in a manipulat format.

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Speaker 1: And so now you're really reluctant to receive anything anyone

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Speaker 1: says to you that's positive because you are more trained

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Speaker 1: in your taste buds to something that is negative. But

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Speaker 1: you feel the famine, and watch this. The Bible says,

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Speaker 1: when all Egypt began to feel the famine, the people

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Speaker 1: cried to Pharaoh for food. So right beside famine put Pharaoh.

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Speaker 1: Pharaoh was, of course the ruler of Egypt. Right he

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Speaker 1: ended up putting Joseph in charge of the food supply.

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Speaker 1: And if you don't know all this backstory, you'll still

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Speaker 1: get the message. Okay, it's all right, And plus i'll

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Speaker 1: give you something to study this week, so you can

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Speaker 1: look all this up this week and realize that there

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Speaker 1: was a famine that brought the people of God. Joseph,

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Speaker 1: who was an Israelite, it brought his whole family to Egypt. Now, now,

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Speaker 1: God will use famine in your life to get you

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Speaker 1: into a place or position of his purpose, over and

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Speaker 1: over again in the scripture. So when we say we

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Speaker 1: want God to move in our lives, how many would

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Speaker 1: say that I want God to move in my life

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Speaker 1: in twenty twenty one? Yeah yeah, yeah, yeah, yeah, okay.

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Speaker 1: So for God to move in your life, he will

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Speaker 1: often remove something from your life. So when you pray that,

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Speaker 1: you have to think of those at the same time,

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Speaker 1: move and remove. If God's gonna move, if he's gonna

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Speaker 1: do something, if he's going to change things. And we

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Speaker 1: say we want change, and we shout about change and

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Speaker 1: we pray about change. What we really want is we

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Speaker 1: want change that we choose and that we can control.

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Speaker 1: Talk to me, Church of the Living God, come on,

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Speaker 1: get Pentecostal for a minute and talk to me. Talk

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Speaker 1: to me and talk to me. Talk to me. That's

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Speaker 1: all I mean. And we say we want change. So

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Speaker 1: when they felt the famine, they came to Egypt, and

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Speaker 1: of course Verse fifty seven says all the world came

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Speaker 1: to Egypt to buy grain from Joseph because the famine

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Speaker 1: was severe everywhere. And this is where my compassion kicks in.

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Speaker 1: When I hear a preacher yelling at somebody for being

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Speaker 1: an alcoholic, or yelling at somebody because they have a

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Speaker 1: sexual addiction, or yelling at somebody because they go over

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Speaker 1: here and do this and that and the other. I

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Speaker 1: feel kind of like the person on the other end

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Speaker 1: needs to be able to say in their own defense,

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Speaker 1: it needs a need, and then we can help you,

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Speaker 1: once we're honest about that, find a better way to

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Speaker 1: meet that need through God. That's what salvation is. That's

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Speaker 1: what transformation has. Not that God tells you to starve

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Speaker 1: and swallow your spit and like it, but to get

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Speaker 1: joy from a place that won't create chains just to

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Speaker 1: make you comfortable. Now the text that we're in, Remember

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Speaker 1: it's been over four hundred years and the people of

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Speaker 1: God have come out of Egypt. But as we've learned,

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Speaker 1: it's a lot easier to come out of Egypt than

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Speaker 1: to get Egypt out of you. And that's why no

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Speaker 1: amount of new cities that you moved to can free

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Speaker 1: you from internal struggles that you carry, I should do this.

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Speaker 1: No amount of churches that you can hop to you

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Speaker 1: want another one, No amount of hair colors. I've had

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Speaker 1: a lot of hair colors. I'm telling you what I know.

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Speaker 1: But what's in us in your now? When they felt

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Speaker 1: the famine, they went to Egypt. And that wasn't a

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Speaker 1: bad thing. It wasn't a bad thing. It wasn't a

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Speaker 1: sinful thing. It wasn't like they went to Egypt to

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Speaker 1: run away from God. It wasn't like you know, in

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Speaker 1: the Bobby of Jonah running from God going to Nineveh

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Speaker 1: instead of going to Tarsish forg government. Wasn't that kind

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Speaker 1: of situation. It was a survivor instinct, and that's been

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Speaker 1: you for a little while. It was either go to

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Speaker 1: Egypt and survive or starve to death. You self medicated

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Speaker 1: a lot of pain. You used anger as a defense

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Speaker 1: mechanism so that you wouldn't be abused in the areas

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Speaker 1: where you feel most vulnerable. That's how they got to Egypt.

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Speaker 1: And if we could start there with a little bit

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Speaker 1: of compassion to understand what the Israelites, you know, the

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Speaker 1: passage I read it sounded kind of rough, right. They

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Speaker 1: started complaining in the verses just before it says that

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Speaker 1: they complained about their hardships and the presence of the Lord,

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Speaker 1: and the outskirts of the camp started to burn and

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Speaker 1: be consumed with fire when they were complaining. I'm like, dang,

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Speaker 1: that's rough, because I guess one thing to criticize their

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Speaker 1: attachment to Egypt. Don't even understand their abuse to put

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Speaker 1: them in that position to begin with. So I'm reading

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Speaker 1: it and I'm thinking about Graham. A while back, Holly

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Speaker 1: asked him when you're out there wrestling, because he's a

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Speaker 1: pretty good little wrestler. She said, do you listen to

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Speaker 1: the coaches? Can you hear them when they're screaming at

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Speaker 1: you what to do all this stuff? Because she doesn't

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Speaker 1: know much about wrestling, But we're over there yelling cross face, sprawl,

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Speaker 1: you know, all these things to do. He said, Well,

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Speaker 1: I can hear them, but I don't listen because they

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Speaker 1: don't know what I'm going through. They don't know they

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Speaker 1: don't know what I'm what I'm feeling. I said, son,

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Speaker 1: that's the benefit they have is that they can see it.

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Speaker 1: They're trying to get you to see what you need

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Speaker 1: to do, because when what you feel I start preaching

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Speaker 1: to him about it. I start preaching to him about it.

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Speaker 1: I start preaching to him about it. I said, because

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Speaker 1: they have the they have the benefit of being outside

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Speaker 1: of the situation to see what you need to do.

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Speaker 1: You are so deep in the struggle. That's the children

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Speaker 1: of Israel in numbers eleven. We look at this and

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Speaker 1: we're like, oh, how stupid could you be. We want

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Speaker 1: to go back to Egypt. Yeah, they want to go

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Speaker 1: back to Egypt, just like you want to go back

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Speaker 1: to Let me see your phone, and I can find

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Speaker 1: your pharaoh. Let me see your phone. I can find

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Speaker 1: your fear. I'm not gonna do it to you, but

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Speaker 1: I could. Oh, I could do it. I could do it.

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Speaker 1: I could find it because I know how it is.

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Speaker 1: We're sitting are precident, We're preching it. It's been centuries

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Speaker 1: since this was written, right, Sir, I don't have a pharaoh.

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Speaker 1: Then why do I see you ignoring your kids, not

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Speaker 1: living your real life and watch this filling yourself with

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Speaker 1: stuff that makes you feel worse in the end. What's

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Speaker 1: that about. I'll find your pharaoh, you can find mine. Yeah,

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Speaker 1: Because you were thinking I don't need this sermon comfort foods.

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Speaker 1: I'm doing pretty good with my eating. I'm on a

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Speaker 1: gluten free drink only almond milk and wheat grass shots

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Speaker 1: and things of this nature that are good for my

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Speaker 1: digestive system and really kick the enzymes and overdrive. So

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Speaker 1: you can give this to someone else. Okay, so you

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Speaker 1: don't have comfort foods, you don't like cracker barrel, I

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Speaker 1: get it. You're not saying you're not going to heaven,

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Speaker 1: but that's all right. Do you have comfort friends? And

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Speaker 1: I'm using the term friend loosely because we all need

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Speaker 1: people that can sit with us and be with us,

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Speaker 1: and we know they're there. I mean, I have several

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Speaker 1: people in this room that would I wouldn't have made

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Speaker 1: it this far without them. It's not what I'm talking about.

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Speaker 1: I'm talking about they make you feel better for five minutes.

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Speaker 1: Like I'm not saying you can avoid them or cut

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Speaker 1: them off because you got to show love like Jesus.

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Speaker 1: But I just want you to identify this because I

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Speaker 1: think some of us are drawn to relationships that keep

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Speaker 1: us in chains, and we like the chains because they're comfortable,

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Speaker 1: and when we meet somebody who would really challenge us

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Speaker 1: to change, we push them away I like chains. It

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Speaker 1: feels comfortable, but it's not safe. It's not safe. You know,

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Speaker 1: there's a difference, right. It's kind of interesting to me

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Speaker 1: that we not only have comfort foods and sometimes comfort friends,

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Speaker 1: comfort phrases, things that we say to make ourselves feel better,

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Speaker 1: like excuses we make or we blame comfort phrases. Not

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Speaker 1: just comfort foods, comfort phrases. We feed ourselves these lines. Oh, well,

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Speaker 1: that's why I'm like that, and I never do that,

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Speaker 1: and well they can only do that because of this

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Speaker 1: and that, and well, nobody really loves me. That's just

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Speaker 1: all a way to keep us in the comfort of

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Speaker 1: our dysfunctional life. And you see it in the Israelites.

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Speaker 1: But you got to feel for them because they've been

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Speaker 1: in the wilderness for a year now, one year, one year,

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Speaker 1: and they've been eating the same menu item called mana,

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Speaker 1: the manna. It's kind of difficult to describe to you.

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Speaker 1: One is, because we don't have the same version of

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Speaker 1: that now. I can't bring it up here passing around

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Speaker 1: to do communion with it. You're not getting this at

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Speaker 1: Whole Foods. And I don't know that it was very delicious,

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Speaker 1: but it got the job done. And some seasons, God

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Speaker 1: will provide for you with something it's not necessarily like savory,

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Speaker 1: but it'll help you survive. And some seasons in our

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Speaker 1: life are like that. When they saw it manna literally

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Speaker 1: means what is it? It was brand new to them,

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Speaker 1: didn't taste like anything they've tasted before. But you gotta imagine, like,

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Speaker 1: the way it would work is when the dew would appear,

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Speaker 1: the mana would come and they could get enough for

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Speaker 1: that day. Right, give us this day our daily bread.

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Speaker 1: That's how God provides for you enough for right now,

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Speaker 1: enough for right now, and there will be more for

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Speaker 1: the next day. But you cannot reach into tomorrow and

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Speaker 1: pull in today's peace or some ply or joy or

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Speaker 1: anything like that. That's where you get stressed. That's where

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Speaker 1: you start wanting to go back to Egypt, start thinking

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Speaker 1: about the future or the past. All these things are dangerous.

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Speaker 1: But what was it like the first day they saw

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Speaker 1: the mana? Wow? What is it? I'm curious. Wow, there's

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Speaker 1: this strange sweet food on the ground. It's like honey

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Speaker 1: covered way first, it's a strange taste, but at least

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Speaker 1: we're eating. Remember, God wanted to bring them into the

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Speaker 1: Promised land. They tasted the grapes of Canaan, but they

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Speaker 1: forfeited their right to the fruit of that land because

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Speaker 1: of their lack of faith. So this put them in

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Speaker 1: a position of circling in the wilderness. And they've been

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Speaker 1: there for one year now, and the Mana has gotten monotonous.

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Speaker 1: The miracle has gotten monotonous, all of us complaining, ungrateful people,

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Speaker 1: get ready because I'm coming for us. The miracle got

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Speaker 1: monotonous to you. I thought that's how it said it

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Speaker 1: in the verse. Put numbers eleven six up there against

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Speaker 1: so Jenna can see it. She needs to see this.

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Speaker 1: We've lost our appetite. We never see anything but this manna.

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Speaker 1: Like how you felt in quarantine looking at John sal

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Speaker 1: every day, looking at that same guy every day. You

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Speaker 1: remember you used to see him up on stage praising God.

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Speaker 1: Awe if I could just be with that man of

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Speaker 1: God with his annointed vocal course. And then about month

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Speaker 1: month three of quarantine, month for you're looking at him like,

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Speaker 1: what is it? You know, it's changed from a statement

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Speaker 1: of possibility to predictability. And now I'm bored with this.

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Speaker 1: Used to watch elevation online all the way across the world.

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Speaker 1: Now six am rehearsals. What is it? That's what amazes

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Speaker 1: me about how you stay excited. I love that because

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Speaker 1: to eat the same thing every day. So I thought,

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Speaker 1: what got them in trouble? I thought, what got them

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Speaker 1: in trouble is that is that they had the same

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Speaker 1: thing every day. And so they started complaining, all we

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Speaker 1: want the fish of Egypt, the fish of Pharaoh. Oh

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Speaker 1: so good. I'm sick of this man. I'm so tired

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Speaker 1: of this man. I'm so tired of this man. I'm

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Speaker 1: so tired of this woman. I'm so tired of this life.

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Speaker 1: I'm so tired of this thing. It's the same every day.

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Speaker 1: But I had to keep studying it for the context,

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Speaker 1: because that's where the key was to me, understanding what

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Speaker 1: really happened here, What made them want to go back

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Speaker 1: to a place where they were slaves, What made them

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Speaker 1: want to give up their right to freedom, to go

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Speaker 1: back into their role as slaves. See, on one hand,

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Speaker 1: the Manna was the same every day, never changed flavors.

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Speaker 1: It's like God put a HelloFresh in the wilderness, but

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Speaker 1: it was the same. It's like it got locked on

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Speaker 1: the same all right, the same meal every time, and

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Speaker 1: you keep waiting on it change and it doesn't. At

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Speaker 1: the same time, while everything was the same every day,

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Speaker 1: same wilderness, same food, same diet, same same same same same,

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Speaker 1: same old crap, same old patterns, same old me. I

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Speaker 1: asked the Lord, when year could I just have somebody

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Speaker 1: else's dysfunctions, just to try them on and see if

396
00:25:49,560 --> 00:25:51,880
Speaker 1: I liked them better? You get tired of your own

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Speaker 1: At the same time that everything was the same and

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Speaker 1: they were sick of it. Everything had changed. At the

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Speaker 1: same time that they were eating the same food every day.

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Speaker 1: I want to see if you can relate to this.

401
00:26:09,240 --> 00:26:11,080
Speaker 1: At the same time that they were doing the same

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Speaker 1: thing every day, gathering the same man. Okay, we take

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Speaker 1: it this day, we leave it on Sunday, we get

404
00:26:15,359 --> 00:26:18,440
Speaker 1: you're on Saturday, we get twice as much before the Sabbath,

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Speaker 1: and then we rest. At the same time that they're

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Speaker 1: going through this gridlock system of the same. Everything has changed.

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Speaker 1: They've never been free before, not for four hundred years

408
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Speaker 1: at least, and everything has changed, and everything is the

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Speaker 1: same every day. And it is the combination of everything

410
00:26:42,880 --> 00:26:50,800
Speaker 1: feeling the same, mundane boring, along with the instability of

411
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Speaker 1: everything that you've ever known going away that causes them

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Speaker 1: to crave something that almost kills them. Wow. Wow, do

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Speaker 1: you think this is a little bit like us in

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Speaker 1: the year twenty twenty one where it feels like everything changed,

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00:27:12,200 --> 00:27:15,960
Speaker 1: and at the same time, every day just feels like

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00:27:17,160 --> 00:27:23,000
Speaker 1: another replay, the same bad news, the same thing. Because look, everything,

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Speaker 1: I gotta tell you the whole story, because if I

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Speaker 1: just give you a compendium of this, you will miss

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00:27:26,840 --> 00:27:28,920
Speaker 1: the essence of it. It's really important that you get

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Speaker 1: inside of this. They had to move constantly in the wilderness,

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Speaker 1: and they had no you're you're ready to see how

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Speaker 1: relevant the Bible is. They had no schedule for it.

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Speaker 1: So every day it was like, am I taking my

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Speaker 1: kids to school? Am I gonna drop them off at school?

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Speaker 1: Am I gonna drop them in a river? Am I

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Speaker 1: gonna homeschool them? Cook them lunch? I mean, well, you

427
00:27:48,840 --> 00:27:51,800
Speaker 1: know what am I gonna do with them today? So

428
00:27:51,920 --> 00:27:54,200
Speaker 1: it's day by day? The man, it was day by day,

429
00:27:54,320 --> 00:27:57,240
Speaker 1: but it was the same, but everything had changed. And

430
00:27:57,280 --> 00:27:59,680
Speaker 1: so at first I thought, Okay, well they just wanted

431
00:27:59,720 --> 00:28:02,119
Speaker 1: to but no, they wanted the same, but they wanted

432
00:28:02,160 --> 00:28:04,440
Speaker 1: to change. But they wanted the same, and they were

433
00:28:04,680 --> 00:28:12,800
Speaker 1: stuck in between, and in between you have nothing. That's

434
00:28:12,840 --> 00:28:16,120
Speaker 1: what Bono said. Bono said one time they were about

435
00:28:16,160 --> 00:28:18,360
Speaker 1: to break up. You two, he said, and in order

436
00:28:18,400 --> 00:28:20,320
Speaker 1: to get to the next expression of the band, you

437
00:28:20,400 --> 00:28:24,760
Speaker 1: have to reject the first one, and in between you

438
00:28:24,880 --> 00:28:30,800
Speaker 1: have nothing. That's what it feels like at first. So

439
00:28:30,920 --> 00:28:32,560
Speaker 1: to fill it, you want to go back to what

440
00:28:32,640 --> 00:28:35,879
Speaker 1: you know, right. That's why we can preach these sermons.

441
00:28:35,920 --> 00:28:38,360
Speaker 1: You know, I want you to leave your life of

442
00:28:38,480 --> 00:28:43,360
Speaker 1: sin behind. And that sermon feels good for five minutes,

443
00:28:44,720 --> 00:28:48,840
Speaker 1: For five okay, I'll give you fifteen minutes. I'll even

444
00:28:48,880 --> 00:28:52,200
Speaker 1: give you three days. But see that doesn't really change anyone,

445
00:28:52,480 --> 00:28:55,720
Speaker 1: because what is happening as you are embracing your new

446
00:28:55,800 --> 00:29:01,120
Speaker 1: nature in christis you got out of Egypt, but all

447
00:29:01,160 --> 00:29:05,760
Speaker 1: of Egypt is not out of you yet. And it's

448
00:29:05,800 --> 00:29:07,720
Speaker 1: not that they're not a real Christian, and it's not

449
00:29:07,840 --> 00:29:09,920
Speaker 1: that you're a bad person, and it's not you need

450
00:29:10,000 --> 00:29:13,160
Speaker 1: somebody to beat you of you straw across face. I

451
00:29:13,240 --> 00:29:15,720
Speaker 1: got something on top of me that I need to

452
00:29:15,760 --> 00:29:19,320
Speaker 1: know how to deal with. I feel the famine. And

453
00:29:19,320 --> 00:29:23,360
Speaker 1: then the question becomes, so where do you go when

454
00:29:23,400 --> 00:29:33,080
Speaker 1: you feel the famine? When you feel alone, when you

455
00:29:33,120 --> 00:29:38,440
Speaker 1: feel ashamed, when you feel afraid. I heard it this

456
00:29:38,480 --> 00:29:44,320
Speaker 1: way in my mind, fruit or fish, Not that one's

457
00:29:44,360 --> 00:29:47,480
Speaker 1: bad on the dietary level. I'm no nutritionis promise you

458
00:29:47,480 --> 00:29:51,000
Speaker 1: that I can't teach you about boiled peanuts and the

459
00:29:51,040 --> 00:29:53,040
Speaker 1: correct way to eat them and the exact time to

460
00:29:53,080 --> 00:29:54,960
Speaker 1: eat them. We could teach you these things and another

461
00:29:55,000 --> 00:29:59,640
Speaker 1: seminar at some point. But remember what God wanted for

462
00:29:59,680 --> 00:30:03,120
Speaker 1: his peace when he let them spy out the land,

463
00:30:03,360 --> 00:30:06,520
Speaker 1: the grapes of canaan. And then look what has come

464
00:30:06,560 --> 00:30:09,400
Speaker 1: to after one year in the wilderness. And think about

465
00:30:09,440 --> 00:30:11,520
Speaker 1: what has come to after a year of us going

466
00:30:11,560 --> 00:30:14,560
Speaker 1: through a very unsettling time. And at the same time

467
00:30:14,560 --> 00:30:19,240
Speaker 1: it's unsettling, it's completely boring. How can we be so

468
00:30:19,640 --> 00:30:26,400
Speaker 1: bored and so scared at the same time. It's been

469
00:30:26,440 --> 00:30:29,400
Speaker 1: one year in the wilderness. I remember when the first

470
00:30:29,400 --> 00:30:31,480
Speaker 1: guy came to elevation with a mask on, and I

471
00:30:31,520 --> 00:30:34,800
Speaker 1: told security to keep an eye on him because I'd

472
00:30:34,800 --> 00:30:39,040
Speaker 1: never seen that before. This was before the pandemic, before

473
00:30:39,080 --> 00:30:43,240
Speaker 1: the NBA shut down, before we before we have any

474
00:30:43,280 --> 00:30:45,080
Speaker 1: clue that this was going to be what it is.

475
00:30:45,400 --> 00:30:47,520
Speaker 1: And I remember them telling me on a Saturday night.

476
00:30:47,600 --> 00:30:49,360
Speaker 1: There's a guy here with a mask on. There's a

477
00:30:49,360 --> 00:30:51,239
Speaker 1: guy here with a mask on, and we thought he

478
00:30:51,280 --> 00:30:56,240
Speaker 1: was an aly and we've never seen that before. And

479
00:30:56,280 --> 00:31:00,560
Speaker 1: now the whole world feels like no offense, but like

480
00:31:00,600 --> 00:31:04,520
Speaker 1: a TSA checkpoint where I don't know the rules from

481
00:31:04,560 --> 00:31:08,320
Speaker 1: one thing to the next, and I'm completely disoriented, Like

482
00:31:08,560 --> 00:31:10,760
Speaker 1: if wear a mask. In some places they're like, oh,

483
00:31:10,760 --> 00:31:13,480
Speaker 1: that's great, you love your neighbor other you're a communist

484
00:31:13,760 --> 00:31:18,600
Speaker 1: Euros conspiracy illuminati, you know. Ah. And so everything's so

485
00:31:18,800 --> 00:31:29,160
Speaker 1: predictably stupid. Everybody's so predictably mad. That's mad all the time.

486
00:31:30,960 --> 00:31:34,840
Speaker 1: And so now I crave something stable. But watch this,

487
00:31:35,360 --> 00:31:41,880
Speaker 1: shains aren't stable. They only make you feel that way.

488
00:31:42,720 --> 00:31:45,840
Speaker 1: So now, if I stay in Egypt, if I stay

489
00:31:45,880 --> 00:31:49,720
Speaker 1: with meeting the need, if I stay with Pharaoh, whatever

490
00:31:49,800 --> 00:31:57,080
Speaker 1: my Pharaoh is, I will never befure. That's the thing

491
00:31:57,080 --> 00:32:01,600
Speaker 1: about Pharaoh's fish. We wish. Look, we hood in Egypt. Really,

492
00:32:03,120 --> 00:32:06,680
Speaker 1: you want whips like you had in Egypt? Come on,

493
00:32:07,560 --> 00:32:09,800
Speaker 1: come on, I want to get back to who it

494
00:32:10,120 --> 00:32:15,280
Speaker 1: was BC before Corona. I don't want to get back

495
00:32:15,320 --> 00:32:19,920
Speaker 1: to the old ways, the old times. I don't want

496
00:32:19,920 --> 00:32:21,720
Speaker 1: to get back to how it was when I was

497
00:32:21,760 --> 00:32:25,520
Speaker 1: having a nervous breakdown and my husban verge of divorce,

498
00:32:25,600 --> 00:32:29,160
Speaker 1: And yeah, I get back to that garlic and onions

499
00:32:29,200 --> 00:32:34,000
Speaker 1: and leaks. That's what they were talking about. And the

500
00:32:34,080 --> 00:32:37,040
Speaker 1: reason they were thinking about Egypt's garlic is because they

501
00:32:37,040 --> 00:32:49,680
Speaker 1: had forfeited Canaan's grapes. It's the same every day, and

502
00:32:49,720 --> 00:32:53,880
Speaker 1: yet we can't plan anything. And I just thought I

503
00:32:53,880 --> 00:32:56,000
Speaker 1: got to preach this because it feels like it belongs

504
00:32:56,040 --> 00:33:00,400
Speaker 1: in a newspaper. It feels like it was written for us.

505
00:33:01,320 --> 00:33:09,280
Speaker 1: We're hungry. We're hungry, and we got to decide whether

506
00:33:09,360 --> 00:33:12,560
Speaker 1: we're going to crave the fish of Egypt or move

507
00:33:12,640 --> 00:33:16,400
Speaker 1: forward into the fruit of Canaan. The manna was never

508
00:33:16,480 --> 00:33:20,320
Speaker 1: meant to be permanent. The manna was the mercy of God.

509
00:33:20,480 --> 00:33:22,400
Speaker 1: You know. The reason they didn't like the taste of manna,

510
00:33:22,440 --> 00:33:25,560
Speaker 1: they weren't supposed to. God didn't want them to die

511
00:33:25,560 --> 00:33:30,960
Speaker 1: in the wilderness. So he's using those things to get

512
00:33:30,960 --> 00:33:34,520
Speaker 1: you going forward to the grapes. He's using these things.

513
00:33:34,680 --> 00:33:38,280
Speaker 1: He's using this dissatisfaction so that you don't settle in

514
00:33:38,320 --> 00:33:42,920
Speaker 1: a place of survival, but just step into everything that

515
00:33:42,960 --> 00:33:45,800
Speaker 1: he has for you, and some of us were going

516
00:33:45,880 --> 00:33:49,160
Speaker 1: to die in the wilderness, but God allowed us to

517
00:33:49,280 --> 00:33:59,320
Speaker 1: lose our taste for comfort food. It's pretty good. It's

518
00:33:59,320 --> 00:34:02,600
Speaker 1: pretty good. I didn't even give you the message yet.

519
00:34:02,720 --> 00:34:07,240
Speaker 1: Watch this. The whole time that I've read this passage,

520
00:34:07,240 --> 00:34:08,840
Speaker 1: because I've read it before and i've heard it. You

521
00:34:08,920 --> 00:34:11,200
Speaker 1: just talk talk about a devotion on complaining. You know,

522
00:34:11,280 --> 00:34:13,879
Speaker 1: make up your bed, don't complain, do the right thing,

523
00:34:13,920 --> 00:34:15,960
Speaker 1: don't complain, shut up, or wear your mask or don't

524
00:34:15,960 --> 00:34:18,320
Speaker 1: wear your mask and don't complain. Right, that's a surface

525
00:34:18,400 --> 00:34:23,000
Speaker 1: level interpretation. What we're looking for is what really makes

526
00:34:23,080 --> 00:34:27,359
Speaker 1: me crave something that kills me? Or like you said

527
00:34:27,360 --> 00:34:30,280
Speaker 1: in the Pound the other day, Elijah said something. He goes,

528
00:34:31,360 --> 00:34:37,359
Speaker 1: why do we crave what we hate? I said, stop

529
00:34:37,440 --> 00:34:39,200
Speaker 1: right now. We're in the middle of a workout. I said,

530
00:34:39,200 --> 00:34:41,640
Speaker 1: stop right now. I took a big red marker and

531
00:34:41,640 --> 00:34:47,520
Speaker 1: wrote it down on the page. That's the question we're after. Remember,

532
00:34:47,560 --> 00:34:51,520
Speaker 1: they cried out for God to get them out of Egypt. Yeah,

533
00:34:53,040 --> 00:34:56,720
Speaker 1: and then God did, and now they're willing to go back.

534
00:34:57,840 --> 00:35:02,080
Speaker 1: But I get it because, like Graham said, I'm not

535
00:35:02,200 --> 00:35:05,040
Speaker 1: under the pressure of having to follow a moving cloud

536
00:35:05,120 --> 00:35:07,719
Speaker 1: and a fire and not ever knowing when I'm going

537
00:35:07,800 --> 00:35:15,240
Speaker 1: to be situated. So why do you crave what you hate?

538
00:35:15,920 --> 00:35:20,040
Speaker 1: Why do you prefer pessimistic thoughts? Why you just tend

539
00:35:20,040 --> 00:35:25,880
Speaker 1: to gravitate toward that or self pity? Why you like that?

540
00:35:27,440 --> 00:35:29,680
Speaker 1: Why do you like to say stuff, real horrible stuff

541
00:35:29,680 --> 00:35:31,759
Speaker 1: about yourself that you would fight somebody else if they

542
00:35:31,760 --> 00:35:33,520
Speaker 1: said it to one of your friends. Why do you

543
00:35:33,560 --> 00:35:37,600
Speaker 1: crave that? Why you feed yourself? That feed yourself? That

544
00:35:38,000 --> 00:35:40,040
Speaker 1: I always like to point out when we're talking about

545
00:35:40,200 --> 00:35:42,800
Speaker 1: your phone is your pharaoh. That most of the stuff

546
00:35:42,840 --> 00:35:48,520
Speaker 1: that you're doing is called a feed. And have you

547
00:35:48,560 --> 00:35:51,279
Speaker 1: noticed it doesn't really feel you. How many have you

548
00:35:51,320 --> 00:35:53,759
Speaker 1: got off Instagram or Facebook one night this week and say, God,

549
00:35:53,800 --> 00:35:57,239
Speaker 1: I just feel so fresh, I feel so ready for

550
00:35:57,280 --> 00:35:59,680
Speaker 1: what's next? You know what? My faith in humanity is

551
00:35:59,680 --> 00:36:02,680
Speaker 1: RECs storage. Just seeing the comments of those who the

552
00:36:02,680 --> 00:36:08,279
Speaker 1: Lord is appointed to speak into my life. Hmm, garlic

553
00:36:08,719 --> 00:36:15,400
Speaker 1: onions leagues, this is delicious. Listen man, It's like it

554
00:36:15,440 --> 00:36:17,400
Speaker 1: was in Egypt. They gave them bricks with no straw.

555
00:36:17,680 --> 00:36:20,480
Speaker 1: That's what these social media apps are designed to do

556
00:36:20,600 --> 00:36:23,120
Speaker 1: to us, to starve us and to keep us coming.

557
00:36:23,239 --> 00:36:26,719
Speaker 1: You'll better watch the documentary on Netflix. This crap is

558
00:36:26,800 --> 00:36:32,080
Speaker 1: real and it doesn't fill you. Your appetite for the

559
00:36:32,120 --> 00:36:37,200
Speaker 1: wrong things is insatiable. And yet some of the stuff

560
00:36:37,239 --> 00:36:40,720
Speaker 1: you crave isn't bad. It's just where are you gonna

561
00:36:40,760 --> 00:36:45,799
Speaker 1: go to get it? That's what I love. That's what

562
00:36:45,880 --> 00:36:49,839
Speaker 1: I love about God is that He's got what I

563
00:36:49,920 --> 00:36:54,560
Speaker 1: really want. So let me ask you a question. Why

564
00:36:54,600 --> 00:36:58,719
Speaker 1: would you run to Pharaoh to beg for something that

565
00:36:58,880 --> 00:37:04,719
Speaker 1: your father can really give you want. I don't want

566
00:37:04,760 --> 00:37:06,920
Speaker 1: this to be a negative sermon. Let me preach for

567
00:37:06,960 --> 00:37:10,799
Speaker 1: a few minutes about your father's fridge. All right, let

568
00:37:10,880 --> 00:37:13,680
Speaker 1: me preach for a few We're talking about comfort food.

569
00:37:14,440 --> 00:37:17,480
Speaker 1: So let's go all the way forward a few centuries

570
00:37:17,760 --> 00:37:20,720
Speaker 1: when a rabbi named Jesus showed up and started teaching,

571
00:37:21,120 --> 00:37:23,440
Speaker 1: and he said, let me tell you what the Kingdom

572
00:37:23,480 --> 00:37:27,000
Speaker 1: of God is like. The Kingdom of God is like, Oh,

573
00:37:27,120 --> 00:37:29,800
Speaker 1: it's like a man who has a hundred sheep lost

574
00:37:29,840 --> 00:37:32,640
Speaker 1: one went after the one. Oh, it's like a woman

575
00:37:32,640 --> 00:37:35,680
Speaker 1: who had ten coins lost one went after the one.

576
00:37:36,200 --> 00:37:38,359
Speaker 1: Or if you didn't get that, it's like a man

577
00:37:38,400 --> 00:37:43,359
Speaker 1: who had two sons lost one. The one said, I'm

578
00:37:43,360 --> 00:37:46,880
Speaker 1: going to take my inheritance, said the Bible says in

579
00:37:47,040 --> 00:37:50,360
Speaker 1: Luke fifteen. God, I love how the Bible just goes together.

580
00:37:50,520 --> 00:37:53,520
Speaker 1: It's like a great meal where all of the dishes

581
00:37:53,560 --> 00:37:56,799
Speaker 1: compliment each other. And I was thinking about the famine

582
00:37:56,880 --> 00:38:00,239
Speaker 1: that they felt in the wilderness, and then I thought

583
00:38:00,239 --> 00:38:03,080
Speaker 1: about this, this younger son in Luke fifteen. You know,

584
00:38:03,160 --> 00:38:05,919
Speaker 1: miss the prodigal son. You might have heard about him.

585
00:38:06,040 --> 00:38:08,560
Speaker 1: He gets blamed for a lot of stuff. He went

586
00:38:08,600 --> 00:38:11,880
Speaker 1: out and took his money, his father's money, and wasted it.

587
00:38:12,080 --> 00:38:15,080
Speaker 1: He took what he could have invested and wasted it.

588
00:38:15,120 --> 00:38:17,520
Speaker 1: And some of us have done that. We've wasted time,

589
00:38:17,800 --> 00:38:21,600
Speaker 1: we've wasted thoughts. We've wasted energy, we've wasted intellect. We've

590
00:38:21,600 --> 00:38:27,840
Speaker 1: wasted passions, we've wasted desires. We have craved inordinate things.

591
00:38:29,280 --> 00:38:32,359
Speaker 1: That's what the word means in numbers eleven four. It

592
00:38:32,440 --> 00:38:38,600
Speaker 1: means to crave an inordinate thing, with an indiscriminate leaning

593
00:38:38,640 --> 00:38:45,640
Speaker 1: on your senses, just eaten anything. And that's what happened

594
00:38:45,680 --> 00:38:50,759
Speaker 1: to the son who left his father's house. I want

595
00:38:50,760 --> 00:38:52,000
Speaker 1: to read this to you and see if this is

596
00:38:52,040 --> 00:38:55,440
Speaker 1: how you've been feeling lately. The Lord told me that

597
00:38:55,520 --> 00:38:58,880
Speaker 1: we are feeling the famine. And it's not even just

598
00:38:58,920 --> 00:39:00,640
Speaker 1: an economic thing, because you might be like, well, my

599
00:39:00,719 --> 00:39:05,040
Speaker 1: job's fine. I think we're feeling a famine just for

600
00:39:05,840 --> 00:39:12,120
Speaker 1: some basic human contact these days, because everything's new and

601
00:39:12,160 --> 00:39:15,480
Speaker 1: everything's the same, and it feels endless and it feels

602
00:39:15,480 --> 00:39:18,799
Speaker 1: different all at the same time. I never had to

603
00:39:18,840 --> 00:39:20,960
Speaker 1: walk up to people think before and think, do we

604
00:39:21,000 --> 00:39:22,960
Speaker 1: shake hands? Are we going to do this? I used

605
00:39:22,960 --> 00:39:24,439
Speaker 1: to have to be like, are we gonna adapt? We're

606
00:39:24,480 --> 00:39:26,239
Speaker 1: just gonna shake What are we doing? Are we doing this?

607
00:39:26,280 --> 00:39:27,799
Speaker 1: Are we doing that? Now? I don't even know if

608
00:39:27,800 --> 00:39:31,000
Speaker 1: we touch each other. I never had to ask that before.

609
00:39:32,719 --> 00:39:35,080
Speaker 1: But it feels like it's just the same every day.

610
00:39:36,719 --> 00:39:39,600
Speaker 1: And when the younger brother look at Luke fifteen, verse thirteen,

611
00:39:39,880 --> 00:39:42,319
Speaker 1: it said he got together everything that his father gave

612
00:39:42,400 --> 00:39:46,760
Speaker 1: him set out to a distant country. You see that, yes,

613
00:39:47,440 --> 00:39:48,800
Speaker 1: put it in the chat, say I see it a

614
00:39:48,840 --> 00:39:53,000
Speaker 1: distant country. So he went to a foreign place, just

615
00:39:53,040 --> 00:39:58,759
Speaker 1: like the Israelites. Now here's the difference. He went to

616
00:39:58,800 --> 00:40:01,239
Speaker 1: a foreign place. Put the verse back, cup please. He

617
00:40:01,280 --> 00:40:04,480
Speaker 1: went to a foreign place, and he wasn't running from

618
00:40:04,480 --> 00:40:12,680
Speaker 1: a famine. He was running from his father. I understand

619
00:40:12,760 --> 00:40:16,880
Speaker 1: running from a famine, but why would he run from

620
00:40:17,280 --> 00:40:23,120
Speaker 1: his father? When he got there, he squandered his wealth

621
00:40:23,760 --> 00:40:27,600
Speaker 1: in wild living. When you read that, you think about

622
00:40:27,600 --> 00:40:32,840
Speaker 1: all the things that you don't struggle with. But I

623
00:40:32,880 --> 00:40:35,920
Speaker 1: would challenge you to plug in something that personally fits

624
00:40:35,960 --> 00:40:39,000
Speaker 1: for you there. Don't take it straight to the strip

625
00:40:39,000 --> 00:40:40,839
Speaker 1: club because you would never go there. When you see

626
00:40:40,840 --> 00:40:44,600
Speaker 1: wild living, think about the other things. Think about the

627
00:40:44,640 --> 00:40:49,440
Speaker 1: things that keep you spending, spending, spending, spending, spending, not

628
00:40:49,520 --> 00:40:54,240
Speaker 1: just money, but keep you just spending, spending, spending, Hungry, hungry, hungry, thirsty, thirsty, thirsty,

629
00:40:54,320 --> 00:40:59,960
Speaker 1: right feeding, feeding, feeding, Think about these things, think about

630
00:41:00,120 --> 00:41:02,040
Speaker 1: what it is for you. It could be something different

631
00:41:02,040 --> 00:41:03,719
Speaker 1: for each person in here. But look at this, what

632
00:41:04,120 --> 00:41:08,879
Speaker 1: happened next first place, after he has spent everything, Because

633
00:41:08,920 --> 00:41:15,279
Speaker 1: that's what eventually happens. That's what eventually happens. Eventually you're

634
00:41:15,320 --> 00:41:20,040
Speaker 1: just spent. How many can testify that? Eventually? You know?

635
00:41:20,600 --> 00:41:23,359
Speaker 1: When you go to a foreigned place away from who

636
00:41:23,400 --> 00:41:27,240
Speaker 1: you know, you really are away from character. First, chasing

637
00:41:27,280 --> 00:41:31,600
Speaker 1: after applause from people, or chasing after somebody's approval, it

638
00:41:31,680 --> 00:41:35,000
Speaker 1: doesn't feel you Pharaoh can never feed you. There aren't

639
00:41:35,080 --> 00:41:37,319
Speaker 1: enough fish in the world. And while we're at it,

640
00:41:37,560 --> 00:41:40,880
Speaker 1: the fish aren't that good. They aren't as good as

641
00:41:40,920 --> 00:41:43,959
Speaker 1: you remember them. They aren't as good as you imagine them.

642
00:41:44,200 --> 00:41:48,240
Speaker 1: The fish are not that good. It's full of bones

643
00:41:48,600 --> 00:41:51,359
Speaker 1: and it'll choke you on the bones. The fish are

644
00:41:51,440 --> 00:41:55,440
Speaker 1: not that good. The fish are not worth me giving

645
00:41:55,520 --> 00:41:58,760
Speaker 1: up myself for the fish are not worth me giving

646
00:41:58,840 --> 00:42:01,320
Speaker 1: up my peace for No. No, there's not a fish

647
00:42:01,360 --> 00:42:05,320
Speaker 1: in the world. There is not a fish in Egypt.

648
00:42:06,239 --> 00:42:09,520
Speaker 1: There is not a fish in the Nile that is

649
00:42:09,560 --> 00:42:12,880
Speaker 1: worth me giving up my knowledge of God and myself.

650
00:42:14,000 --> 00:42:17,399
Speaker 1: That's what the younger brother did. And after he had

651
00:42:17,400 --> 00:42:24,840
Speaker 1: spent everything, there was a severe famine in the whole country,

652
00:42:25,760 --> 00:42:27,279
Speaker 1: and he began to be in need. And it was

653
00:42:27,320 --> 00:42:30,560
Speaker 1: a good thing that there was a famine, because it

654
00:42:30,600 --> 00:42:36,120
Speaker 1: brought him back to his father. It's a good thing

655
00:42:37,480 --> 00:42:39,640
Speaker 1: if it brings you closer to God, it's a good thing.

656
00:42:40,320 --> 00:42:42,800
Speaker 1: I'm not talking about feels good in this five minutes.

657
00:42:43,600 --> 00:42:51,320
Speaker 1: I'm not talking about comfort. I'm talking about change, grace, faith,

658
00:42:52,640 --> 00:42:55,680
Speaker 1: the good stuff, the stuff you can live on, not

659
00:42:55,840 --> 00:43:00,200
Speaker 1: what this kid started eating. Look what happens to you

660
00:43:00,960 --> 00:43:03,120
Speaker 1: when you leave your father. Look what happens to you

661
00:43:03,480 --> 00:43:08,120
Speaker 1: when you start remembering Egypt's fish and forgetting God's faithfulness.

662
00:43:10,200 --> 00:43:14,160
Speaker 1: Look what happens This boy went and hired himself out

663
00:43:15,000 --> 00:43:17,439
Speaker 1: to a citizen of that country. You don't belong here.

664
00:43:18,800 --> 00:43:22,000
Speaker 1: I'm saying that to somebody. You do not belong in

665
00:43:22,080 --> 00:43:25,400
Speaker 1: this low place. You do not belong at three in

666
00:43:25,440 --> 00:43:29,200
Speaker 1: the morning on some porn hub, trying to find something

667
00:43:29,280 --> 00:43:31,799
Speaker 1: to fill you that only makes you more hungry. You

668
00:43:31,880 --> 00:43:34,560
Speaker 1: do not belong in that place. And yes, this is

669
00:43:34,560 --> 00:43:37,600
Speaker 1: a real pulpit, and yes we talk about real stuff.

670
00:43:37,840 --> 00:43:40,279
Speaker 1: And yes, I live in the world, and yes I

671
00:43:40,360 --> 00:43:51,160
Speaker 1: know that some of us. I'm not yelling at you.

672
00:43:53,160 --> 00:44:00,319
Speaker 1: I'm pleading with you. Yeah, don't let a craven kill you. Yeah,

673
00:44:00,800 --> 00:44:04,799
Speaker 1: you want acceptance good, you want enjoy good, you want

674
00:44:04,880 --> 00:44:08,160
Speaker 1: life good, you want more good. The problem with most

675
00:44:08,239 --> 00:44:11,120
Speaker 1: Christians isn't that we want too much. We don't want enough.

676
00:44:13,600 --> 00:44:16,240
Speaker 1: We'll settle for fish. God wants to give us fruit,

677
00:44:17,719 --> 00:44:20,279
Speaker 1: We'll settle for a hide. When God wants us to

678
00:44:20,320 --> 00:44:23,879
Speaker 1: be seated above all the noise of this world. I'm

679
00:44:23,920 --> 00:44:30,759
Speaker 1: telling you what I found out the hard way. The

680
00:44:30,800 --> 00:44:34,120
Speaker 1: boy didn't want to know. He just wanted his share

681
00:44:34,160 --> 00:44:36,839
Speaker 1: of the inheritance. And look where it left him, Look

682
00:44:36,840 --> 00:44:39,239
Speaker 1: where it leaves you. This is why we've been feeling weak.

683
00:44:39,480 --> 00:44:41,680
Speaker 1: This is why, not because of something going on externally.

684
00:44:41,760 --> 00:44:44,520
Speaker 1: No no, no, no, no no no. The Bible says

685
00:44:44,560 --> 00:44:47,520
Speaker 1: that he looked at the pigs that he was feeding

686
00:44:47,600 --> 00:44:52,719
Speaker 1: verse sixteen, and he longed to fill his stomach with

687
00:44:52,800 --> 00:45:00,520
Speaker 1: the pods. That the pig's reading comfort food, something that

688
00:45:00,680 --> 00:45:03,160
Speaker 1: was fit for an animal. Have you been doing that?

689
00:45:04,080 --> 00:45:07,560
Speaker 1: Thoughts that you telling yourself things, You've been believing lies,

690
00:45:07,600 --> 00:45:10,720
Speaker 1: You've been going to just to feel full for five

691
00:45:10,960 --> 00:45:22,319
Speaker 1: minutes and then he had a moment of realization. And

692
00:45:22,360 --> 00:45:26,120
Speaker 1: I love it because he came verse seventeen to his

693
00:45:26,200 --> 00:45:35,359
Speaker 1: senses and he said to himself, my father's fridge is full.

694
00:45:37,160 --> 00:45:39,840
Speaker 1: I just paraphrase that. I like the way that sounded.

695
00:45:41,239 --> 00:45:44,120
Speaker 1: Put it right there in the chat. Say it with

696
00:45:44,280 --> 00:45:48,960
Speaker 1: your mouth out loud. My father's fridge is full. Say

697
00:45:49,000 --> 00:45:52,960
Speaker 1: it again. My father's fridge is full. Say it again,

698
00:45:53,000 --> 00:45:57,200
Speaker 1: out loud. My father's fridge is full. Multitask while you're

699
00:45:57,239 --> 00:46:01,200
Speaker 1: typing it, say it, my father's fridge is full. Look

700
00:46:01,239 --> 00:46:02,840
Speaker 1: at the person on the couch next to you and

701
00:46:02,880 --> 00:46:05,759
Speaker 1: brag about it. Look at him and say, my father's

702
00:46:05,960 --> 00:46:09,040
Speaker 1: fridge is full. And tell somebody else that you've been

703
00:46:09,080 --> 00:46:12,319
Speaker 1: going to that's been abusing you. Your fish are not

704
00:46:12,520 --> 00:46:17,920
Speaker 1: that delicious. My father's fridge is full. And tell every

705
00:46:17,960 --> 00:46:22,680
Speaker 1: pharaoh that keeps you in chains of ways of believing

706
00:46:22,880 --> 00:46:27,080
Speaker 1: and behaving and living and thinking and hurting and bleeding

707
00:46:27,320 --> 00:46:32,080
Speaker 1: and starving, my father's fridge is full. The thought pharaoh,

708
00:46:33,120 --> 00:46:37,880
Speaker 1: I got a father, The thought pigs, I got a father.

709
00:46:41,520 --> 00:46:47,040
Speaker 1: It's full, it's full. He's got all the comfort you need,

710
00:46:47,719 --> 00:46:50,160
Speaker 1: he's got all the joy you have him In needing

711
00:46:50,200 --> 00:46:52,560
Speaker 1: the wrong things, you've been getting them from the wrong place.

712
00:46:58,719 --> 00:47:05,600
Speaker 1: It's an acquired day. Truth is an acquired taste when

713
00:47:05,640 --> 00:47:12,200
Speaker 1: you've been eating lies all your life. So the Lord

714
00:47:12,239 --> 00:47:18,480
Speaker 1: said that we should think about comfort food today. We

715
00:47:18,520 --> 00:47:22,560
Speaker 1: should ask ourselves the question why do I crave what

716
00:47:22,640 --> 00:47:26,360
Speaker 1: I hate? And what would be a better way to

717
00:47:26,400 --> 00:47:31,280
Speaker 1: get in? You know, like practically there is a better

718
00:47:31,360 --> 00:47:35,640
Speaker 1: way inside of God to get this done. For everything

719
00:47:35,680 --> 00:47:38,759
Speaker 1: that's destroying your life. I want you to realize that

720
00:47:38,800 --> 00:47:42,560
Speaker 1: your father has it in every decision that you make.

721
00:47:42,840 --> 00:47:45,120
Speaker 1: Here's what you're deciding, am I going to get it

722
00:47:45,160 --> 00:47:48,440
Speaker 1: from Pharaoh? Or am I going to get it from

723
00:47:48,480 --> 00:47:57,160
Speaker 1: my father. One is a chain restaurant. It's going to

724
00:47:57,239 --> 00:48:01,120
Speaker 1: keep you stuck right where you are in Egypt. But

725
00:48:01,160 --> 00:48:06,480
Speaker 1: the other one, if the sun makes you free, you

726
00:48:06,520 --> 00:48:11,640
Speaker 1: will be free. Indeed, and the key to everything I'm

727
00:48:11,680 --> 00:48:16,399
Speaker 1: trying to teach you is in Numbers, chapter eleven, verse four,

728
00:48:18,040 --> 00:48:23,720
Speaker 1: when the Israelites craved the meat of Egypt. It all started.

729
00:48:24,560 --> 00:48:29,880
Speaker 1: Look at this because the rabble that was with them.

730
00:48:30,080 --> 00:48:34,680
Speaker 1: And you may ask me, Pastor Fredick, I know what

731
00:48:34,800 --> 00:48:38,520
Speaker 1: rabble is. But just for the other people who don't

732
00:48:38,560 --> 00:48:43,759
Speaker 1: study their Bibles as much, what exactly do you mean

733
00:48:43,840 --> 00:48:48,560
Speaker 1: by rabble? When I show you this, you're going to understand.

734
00:48:48,560 --> 00:48:49,920
Speaker 1: Listen to me, By the spirit of God, I'm not

735
00:48:49,960 --> 00:48:51,879
Speaker 1: playing with your emotions here. I'm telling you what God

736
00:48:51,920 --> 00:48:57,920
Speaker 1: showed me. When you see what the rabble was, you

737
00:48:58,000 --> 00:49:01,719
Speaker 1: will begin to understand why you've been craving things that

738
00:49:01,800 --> 00:49:06,520
Speaker 1: you hate that destroy you. When the Israelites left Egypt,

739
00:49:08,000 --> 00:49:10,319
Speaker 1: they had to do it in a hurry. They did

740
00:49:10,320 --> 00:49:12,480
Speaker 1: it in the middle of the night, and some of

741
00:49:12,520 --> 00:49:15,479
Speaker 1: your life has been like that. You've just been trying

742
00:49:15,520 --> 00:49:18,439
Speaker 1: to stay one step ahead of something really bad, right,

743
00:49:18,800 --> 00:49:22,320
Speaker 1: survival mode, Stay with me. I know I've said a lot,

744
00:49:22,400 --> 00:49:25,719
Speaker 1: and I know I cooked too much. But get some

745
00:49:25,719 --> 00:49:30,120
Speaker 1: tupperware and take this home, Okay, get some toughware. Yeah yeah, tupleware, tupperware,

746
00:49:30,120 --> 00:49:31,800
Speaker 1: a tuppleware, a tupplewa, a tuplewear. And I got a

747
00:49:31,840 --> 00:49:35,560
Speaker 1: tupperware in the morning. I got a tupperware in night. Yeah.

748
00:49:36,480 --> 00:49:41,360
Speaker 1: Now what is it? Exodus twelve? Is it thirty seven?

749
00:49:41,480 --> 00:49:45,800
Speaker 1: It describes it thirty eight when they left in the darkness,

750
00:49:46,040 --> 00:49:48,600
Speaker 1: about two million strong, six hundred thousand men, women and children.

751
00:49:48,600 --> 00:49:50,520
Speaker 1: When they left on foot like that, and they got

752
00:49:50,520 --> 00:49:52,400
Speaker 1: everything they put in their hands from the Egyptians, and

753
00:49:52,440 --> 00:49:54,400
Speaker 1: they left Egypt where they were enslaved, where they went

754
00:49:54,400 --> 00:49:56,760
Speaker 1: to originally be fed, which represented the place of bondage,

755
00:49:56,760 --> 00:49:58,680
Speaker 1: which represents what you might be leaving this year or

756
00:49:58,719 --> 00:50:01,720
Speaker 1: trying to leave. Here's what happen them. Many other people

757
00:50:01,760 --> 00:50:09,520
Speaker 1: went up with them. That's the rabble. When it says

758
00:50:09,680 --> 00:50:13,120
Speaker 1: give me numbers eleven four again, when it says the

759
00:50:13,239 --> 00:50:17,640
Speaker 1: rabble with them begin to crave other food, it's the

760
00:50:17,719 --> 00:50:25,640
Speaker 1: Egyptians that left with them that were not one of them.

761
00:50:25,680 --> 00:50:30,200
Speaker 1: So when you left Egypt, all of Egypt didn't leave you.

762
00:50:33,800 --> 00:50:39,680
Speaker 1: I'm not talking about people. I'm talking about perspectives, patterns.

763
00:50:40,920 --> 00:50:43,080
Speaker 1: I'm talking about the things that went with you. You're

764
00:50:43,120 --> 00:50:47,759
Speaker 1: in Christ, You're a new creation, but don't be alarmed

765
00:50:47,960 --> 00:50:50,480
Speaker 1: when some of the old cravings are still there. That's

766
00:50:50,520 --> 00:50:55,160
Speaker 1: the rabble. And God said that the first step to receiving.

767
00:50:55,560 --> 00:50:56,840
Speaker 1: This is what I'm gonna teach you about for the

768
00:50:56,840 --> 00:50:58,480
Speaker 1: next few weeks. Are you ready, I'm gonna pick this

769
00:50:58,600 --> 00:51:00,840
Speaker 1: up next week. I'm gonna pick this up next week,

770
00:51:01,480 --> 00:51:04,200
Speaker 1: but we're going to talk about having room to receive

771
00:51:04,760 --> 00:51:07,680
Speaker 1: in your life. Room. Everybody put that in all caps

772
00:51:07,719 --> 00:51:10,319
Speaker 1: in the chat. I feel like it's our series for

773
00:51:10,360 --> 00:51:13,200
Speaker 1: the new year, room to receive, and in order to

774
00:51:13,239 --> 00:51:16,640
Speaker 1: have room to receive, the new things, the grapes of Canaan,

775
00:51:16,800 --> 00:51:20,480
Speaker 1: the promises of God, the good things, the encouragement, the life,

776
00:51:20,520 --> 00:51:23,600
Speaker 1: the joy, the honey, the sweetness, the things that God

777
00:51:23,640 --> 00:51:26,120
Speaker 1: has called you, the savor, the truth that has already

778
00:51:26,120 --> 00:51:28,560
Speaker 1: in you, but keeps getting crowded out by the lies,

779
00:51:29,680 --> 00:51:32,600
Speaker 1: by the rabble, by the routines, by the attitudes, by

780
00:51:32,600 --> 00:51:35,680
Speaker 1: the beliefs, by the behaviors, by the limitations by the

781
00:51:35,719 --> 00:51:37,920
Speaker 1: examples you've seen. I just spelled the word rabble, go

782
00:51:37,920 --> 00:51:40,880
Speaker 1: back and check it. It's all of those things. It's

783
00:51:40,960 --> 00:51:44,120
Speaker 1: the routines, it's the attitudes, it's the beliefs, it's the behaviors,

784
00:51:44,239 --> 00:51:46,799
Speaker 1: it's the lies, the limitations you believe. And it is

785
00:51:46,840 --> 00:51:49,600
Speaker 1: the examples that you have seen set that keep you

786
00:51:49,719 --> 00:51:53,520
Speaker 1: reaching for Egypt's fish when Canaan's grapes are right in

787
00:51:53,560 --> 00:51:56,120
Speaker 1: front of you. And I want you to remember going

788
00:51:56,160 --> 00:51:59,880
Speaker 1: into this new year that before you can receive the blessing,

789
00:52:00,800 --> 00:52:09,960
Speaker 1: God has to remove the rabble. And so here's the decision,

790
00:52:10,280 --> 00:52:12,919
Speaker 1: and we will make it together, because I think we'll

791
00:52:12,920 --> 00:52:15,759
Speaker 1: be better served if we do this together this year

792
00:52:16,239 --> 00:52:19,279
Speaker 1: in order to receive God's best for our life. I

793
00:52:19,360 --> 00:52:22,120
Speaker 1: want to ask you a question. Are you willing to

794
00:52:22,200 --> 00:52:28,080
Speaker 1: allow God to remove the rabble, the old that feels good,

795
00:52:28,120 --> 00:52:31,080
Speaker 1: that draws you back in? Are you willing to allow

796
00:52:31,120 --> 00:52:35,040
Speaker 1: it will be a process. Look at this passage. It

797
00:52:35,080 --> 00:52:37,440
Speaker 1: says in numbers eleven, verse thirty four. And it's so

798
00:52:37,560 --> 00:52:43,280
Speaker 1: crazy because they craved quail, meat, fish, garlic, leaks, onions,

799
00:52:43,320 --> 00:52:46,040
Speaker 1: all the egypt stuff. You know how good they knew

800
00:52:46,040 --> 00:52:49,879
Speaker 1: the menu from Egypt. It had been ingrained in them.

801
00:52:50,040 --> 00:52:52,880
Speaker 1: I'm familiar with this menu. I know exactly what to

802
00:52:52,960 --> 00:52:55,399
Speaker 1: do with this old pattern. Oh, but the new one,

803
00:52:56,160 --> 00:53:00,960
Speaker 1: the new one. What is this? Man? What is this?

804
00:53:02,040 --> 00:53:07,560
Speaker 1: That's exactly where God wants you. It's uncertain. That doesn't

805
00:53:07,600 --> 00:53:11,800
Speaker 1: mean it's unsafe. Your father has enough in his house.

806
00:53:14,920 --> 00:53:18,960
Speaker 1: So God is bringing us to our senses. And when

807
00:53:19,200 --> 00:53:23,000
Speaker 1: they complained, God sent them so much quail that it

808
00:53:23,080 --> 00:53:27,080
Speaker 1: started coming out of there their noses. One other scripture says,

809
00:53:28,080 --> 00:53:30,160
Speaker 1: but they couldn't digest it because while it was in

810
00:53:30,200 --> 00:53:34,560
Speaker 1: their teeth. Pharaoh's food never fills you. And it says

811
00:53:34,560 --> 00:53:38,600
Speaker 1: in verse thirty four that the place where they complained

812
00:53:39,320 --> 00:53:44,480
Speaker 1: was called Kibroth Hatafa, because there they buried the people

813
00:53:44,520 --> 00:53:53,560
Speaker 1: who craved other food. Can I tell you what kibbath?

814
00:53:54,040 --> 00:53:55,320
Speaker 1: Put it back up because I don't know how to

815
00:53:55,320 --> 00:54:02,960
Speaker 1: pronounce it. Hatava means it literally means graves of craving.

816
00:54:09,320 --> 00:54:11,279
Speaker 1: And the Lord is bringing us into a new year

817
00:54:12,280 --> 00:54:25,080
Speaker 1: with a question funeral or feast, Funeral or feast, or

818
00:54:25,080 --> 00:54:30,800
Speaker 1: maybe he's saying, let's have the funeral for the rabble

819
00:54:32,480 --> 00:54:36,640
Speaker 1: so that we can feast on what the Father has

820
00:54:36,760 --> 00:54:43,600
Speaker 1: more than enough of Stand up. I'm closing, and give

821
00:54:43,640 --> 00:54:49,040
Speaker 1: God twenty one seconds of praise. I'm counting you. Just clap. No, no,

822
00:54:49,120 --> 00:54:54,320
Speaker 1: that's not praise like a Canaan praise, like a grateful

823
00:54:54,400 --> 00:55:00,399
Speaker 1: praise like eighth the Egyptians you see today, you will

824
00:55:00,440 --> 00:55:05,960
Speaker 1: see no more. Come on, get uncomfortable, get uncomfortable, Come on,

825
00:55:06,080 --> 00:55:12,280
Speaker 1: get uncomfortable, and praise them. If you know, it's acomfortably

826
00:55:12,400 --> 00:55:20,600
Speaker 1: out there in the father's house. So look at this,

827
00:55:20,680 --> 00:55:23,000
Speaker 1: and I bless you, and I bless you. But before

828
00:55:23,040 --> 00:55:25,279
Speaker 1: I bless you with the blessing of a new year,

829
00:55:25,960 --> 00:55:28,600
Speaker 1: I want to show you what the father said to

830
00:55:28,760 --> 00:55:31,839
Speaker 1: the older son. See, there was a younger son who

831
00:55:31,920 --> 00:55:35,000
Speaker 1: left the father's house and he was starving. But that

832
00:55:35,160 --> 00:55:38,640
Speaker 1: wasn't the saddest part of Luke fifteen. There was another

833
00:55:38,719 --> 00:55:40,760
Speaker 1: son who was starving, and he was in the house.

834
00:55:41,400 --> 00:55:49,680
Speaker 1: And that's you. That's you. That's you. There's no need

835
00:55:49,719 --> 00:55:53,480
Speaker 1: for you to starve, for the need of what your

836
00:55:53,520 --> 00:55:57,239
Speaker 1: father has plenty of. And I want you to just

837
00:55:57,280 --> 00:55:59,920
Speaker 1: turn your poems like this is a new Year's consecration.

838
00:56:00,520 --> 00:56:02,000
Speaker 1: I know we're a few days into the year. You

839
00:56:02,080 --> 00:56:05,359
Speaker 1: might even be watching this three years after I appreci it.

840
00:56:05,360 --> 00:56:08,320
Speaker 1: God doesn't care about that. Lift your hands, because the

841
00:56:08,360 --> 00:56:13,520
Speaker 1: only thing that makes it new is you. What good

842
00:56:13,600 --> 00:56:16,440
Speaker 1: is it God to give you a new opportunity if

843
00:56:16,440 --> 00:56:22,920
Speaker 1: you're going to stay on an Egyptian diet. Lord, you

844
00:56:23,000 --> 00:56:32,320
Speaker 1: are our food, our bread, our sustenance. We live, move, breathe,

845
00:56:32,360 --> 00:56:35,719
Speaker 1: and have our being in you. That's it. All that

846
00:56:35,760 --> 00:56:37,319
Speaker 1: we need is in this moment. Because you are in

847
00:56:37,360 --> 00:56:41,840
Speaker 1: this moment. You are not enough. You are more than enough.

848
00:56:42,800 --> 00:56:46,880
Speaker 1: You are enough with tupperware. So Lord, in the strength

849
00:56:46,880 --> 00:56:49,719
Speaker 1: of this word that you spoke today, we commit a

850
00:56:49,760 --> 00:56:54,719
Speaker 1: new year to you. We would hate to be the

851
00:56:54,760 --> 00:57:01,480
Speaker 1: bearers of a Canaan promise and die with an Egyptian appetite.

852
00:57:01,640 --> 00:57:03,840
Speaker 1: We want to speak to you this week about the rabble,

853
00:57:03,960 --> 00:57:07,239
Speaker 1: the rabble, the rabble. For them, it was people that

854
00:57:07,280 --> 00:57:10,319
Speaker 1: had to be buried before they could move forward in

855
00:57:10,360 --> 00:57:14,400
Speaker 1: the graves of craving. But for us, it's going to

856
00:57:14,400 --> 00:57:18,080
Speaker 1: be those other things. Those routines that are killing us,

857
00:57:18,760 --> 00:57:23,000
Speaker 1: Attitudes that are squeezing us, beliefs that are limiting us,

858
00:57:23,600 --> 00:57:27,800
Speaker 1: behaviors that are sabotaging us, Labels and limits and lies

859
00:57:27,920 --> 00:57:31,800
Speaker 1: that are confining us. The examples that we see that

860
00:57:31,880 --> 00:57:34,080
Speaker 1: have shown us that Egypt that we've seen is what

861
00:57:34,120 --> 00:57:36,800
Speaker 1: we're going back to. But we're not going back. We

862
00:57:36,840 --> 00:57:40,320
Speaker 1: don't want to go back. We're looking back. We're going forward.

863
00:57:40,720 --> 00:57:43,280
Speaker 1: You brought us through this far. We didn't come out

864
00:57:43,320 --> 00:57:45,880
Speaker 1: here to die. We're not going to wander in this

865
00:57:46,000 --> 00:57:49,400
Speaker 1: wilderness complaining about what you fed us. You gave us

866
00:57:49,480 --> 00:57:52,200
Speaker 1: what we need for the season that we're in, and

867
00:57:52,280 --> 00:57:56,800
Speaker 1: we're grateful, and we're thankful, and you are a good father,

868
00:57:57,480 --> 00:58:01,480
Speaker 1: and it is right for us to celeb. So we

869
00:58:01,560 --> 00:58:05,280
Speaker 1: clap our hands all over the world. We thank you

870
00:58:05,360 --> 00:58:09,680
Speaker 1: for our necessary food. We thank you for living water.

871
00:58:12,120 --> 00:58:19,000
Speaker 1: Thank you Jesus, Thank you Jesus. I'll show you this,

872
00:58:19,040 --> 00:58:20,800
Speaker 1: and I promise I'm going to turn it over to

873
00:58:20,880 --> 00:58:26,640
Speaker 1: the team. When the younger son came home, the older

874
00:58:26,640 --> 00:58:32,080
Speaker 1: brother was mad, but the father said in verse thirty

875
00:58:32,080 --> 00:58:36,120
Speaker 1: one of Luke fifteen, my son, you're always with me.

876
00:58:38,040 --> 00:58:42,240
Speaker 1: Everything I have is yours. But we had to celebrate

877
00:58:42,280 --> 00:58:46,000
Speaker 1: and be glad because this brother of yours was dead

878
00:58:46,920 --> 00:58:52,240
Speaker 1: and is alive again. He was lost in is fun well.

879
00:58:52,240 --> 00:58:55,600
Speaker 1: The older brother stood outside with his arms crossed because

880
00:58:55,640 --> 00:58:58,160
Speaker 1: he wasn't used to this way of seeing his father operate,

881
00:58:59,120 --> 00:59:01,080
Speaker 1: just like you're not used to what you've been experiencing.

882
00:59:01,200 --> 00:59:06,280
Speaker 1: Either the father made a choice for the son funeral

883
00:59:07,360 --> 00:59:13,800
Speaker 1: or feast. Your brother was dead, he's alive. You have

884
00:59:13,840 --> 00:59:17,800
Speaker 1: a decision to make this year the graves of craving

885
00:59:19,880 --> 00:59:23,240
Speaker 1: or the feast of your father. I pray in the

886
00:59:23,320 --> 00:59:36,480
Speaker 1: name of Jesus that you will choose life. In Jesus' name. Hey,

887
00:59:36,480 --> 00:59:40,360
Speaker 1: it's me again. You can't get away from me. What

888
00:59:40,480 --> 00:59:42,720
Speaker 1: a privilege to share God's word with you today. I

889
00:59:42,760 --> 00:59:46,600
Speaker 1: pray that you were fed, strengthened, and now ready to

890
00:59:46,640 --> 00:59:49,720
Speaker 1: fight the good fight of faith. Thank you to everybody

891
00:59:49,720 --> 00:59:53,040
Speaker 1: who gives to this ministry. I always like to say

892
00:59:53,080 --> 00:59:57,120
Speaker 1: that because you know, without someone investing in the ground

893
00:59:57,200 --> 00:59:59,360
Speaker 1: of the ministry, there can be no harvest. And so

894
00:59:59,520 --> 01:00:02,280
Speaker 1: thank you all of you who give to the ministry.

895
01:00:02,320 --> 01:00:05,040
Speaker 1: Regularly gave to our favorite offering. We're in a great

896
01:00:05,080 --> 01:00:07,800
Speaker 1: position to reach people around the world this year. Thank you,

897
01:00:07,880 --> 01:00:10,800
Speaker 1: Thank you, thank you. Make sure to subscribe, share the sermon.

898
01:00:11,480 --> 01:00:13,000
Speaker 1: We just want you to know we love you. Thank

899
01:00:13,040 --> 01:00:14,919
Speaker 1: you for being a part of our family. Make sure

900
01:00:14,960 --> 01:00:18,439
Speaker 1: you feed yourself what your father has this week don't

901
01:00:18,440 --> 01:00:20,560
Speaker 1: go around hungry like the snack Machine used to say

902
01:00:20,560 --> 01:00:23,560
Speaker 1: outside my dad's barbershaw. I'll see you next time. We

903
01:00:23,640 --> 01:00:24,479
Speaker 1: love you very much.