1 00:00:00,240 --> 00:00:04,680 Speaker 1: From UFOs to psychic powers and government conspiracies. History is 2 00:00:04,760 --> 00:00:09,080 Speaker 1: riddled with unexplained events. You can turn back now or 3 00:00:09,200 --> 00:00:12,079 Speaker 1: learn the stuff they don't want you to know. A 4 00:00:12,200 --> 00:00:25,800 Speaker 1: production of I Heart Radio. Hello, welcome back to the show. 5 00:00:25,960 --> 00:00:28,840 Speaker 1: My name is Matt, my name is Noel. They called 6 00:00:28,840 --> 00:00:31,360 Speaker 1: me Ben. We are joined as always with our super 7 00:00:31,400 --> 00:00:36,120 Speaker 1: producer Alexis code named Doc Holiday Jackson. Most importantly, you 8 00:00:36,159 --> 00:00:39,680 Speaker 1: are you, You are here, and that makes this stuff 9 00:00:39,840 --> 00:00:44,320 Speaker 1: they don't want you to know. What more appropriate way 10 00:00:44,400 --> 00:00:48,600 Speaker 1: to begin today's episode than to shout out dead Press, 11 00:00:48,680 --> 00:00:52,480 Speaker 1: who should be familiar to any any fan of hip hop. 12 00:00:53,200 --> 00:00:55,560 Speaker 1: As it was, I don't know about you all, but 13 00:00:55,600 --> 00:00:57,480 Speaker 1: as I was researching a lot of this, he kept 14 00:00:57,520 --> 00:01:00,640 Speaker 1: playing in my head. It's bigger than hip hop, and 15 00:01:00,840 --> 00:01:04,080 Speaker 1: it's true. This This is a prescident group. Uh. This 16 00:01:04,200 --> 00:01:07,280 Speaker 1: is a group that, for anyone unfamiliar with the genre, 17 00:01:07,600 --> 00:01:12,600 Speaker 1: is known for activism, known for political stances, known for 18 00:01:12,760 --> 00:01:17,319 Speaker 1: taking the message beyond the music right and into the 19 00:01:17,319 --> 00:01:22,600 Speaker 1: halls of power and speaking truth to those folks. Today's episode, 20 00:01:22,920 --> 00:01:26,320 Speaker 1: if we were describing it as a wine, would have 21 00:01:26,520 --> 00:01:32,039 Speaker 1: a you know, an autumnal note of Edward Burnet's a 22 00:01:32,080 --> 00:01:39,080 Speaker 1: crisp bite of music industry corruption. Yes, a vintage of 23 00:01:39,160 --> 00:01:43,840 Speaker 1: hip hop. And then some would say an undertone throughout 24 00:01:44,600 --> 00:01:48,559 Speaker 1: a bouquet of conspiracy that may affect millions of people 25 00:01:48,600 --> 00:01:51,160 Speaker 1: today and overall quite the you mommy, if I may 26 00:01:51,160 --> 00:01:57,440 Speaker 1: say so myself, Yeah, mommy of institutionalized racism. That's the 27 00:01:57,440 --> 00:02:01,480 Speaker 1: one I was referring to, Matt the idiosum Mommy, which 28 00:02:01,600 --> 00:02:05,400 Speaker 1: was also the name of my post rock vavee wave group. Anyway, 29 00:02:05,480 --> 00:02:07,440 Speaker 1: we don't need to get into that. But but music, 30 00:02:07,480 --> 00:02:10,920 Speaker 1: we're talking about hip hop. We are fans of hip hop. Uh. 31 00:02:11,080 --> 00:02:15,320 Speaker 1: We're obviously nerds, I think to some degree. Uh In 32 00:02:15,840 --> 00:02:21,280 Speaker 1: like many people, we define different phases of our lives 33 00:02:21,440 --> 00:02:25,680 Speaker 1: by the music we encounter at those pivotal moments, and 34 00:02:25,720 --> 00:02:29,399 Speaker 1: that's something that's common to all human beings. But if 35 00:02:29,440 --> 00:02:33,280 Speaker 1: you didn't know anything about hip hop, uh, we we 36 00:02:33,320 --> 00:02:36,440 Speaker 1: should probably start there as we dive into this this 37 00:02:36,600 --> 00:02:40,720 Speaker 1: strange allegation. So here are the facts. Yeah, I mean, 38 00:02:40,720 --> 00:02:43,600 Speaker 1: the genesis of hip hop really is and it's it's 39 00:02:43,639 --> 00:02:47,160 Speaker 1: a uniquely American art form and that it started, you 40 00:02:47,160 --> 00:02:52,679 Speaker 1: know in Brooklyn, New York, largely uh, in Harlem street parties. 41 00:02:52,760 --> 00:02:57,720 Speaker 1: Kind of or block parties that involved DJs taking two 42 00:02:57,760 --> 00:03:02,320 Speaker 1: records and playing back and forth the breaks, which are 43 00:03:02,360 --> 00:03:05,200 Speaker 1: like the part in a track that is sort of 44 00:03:05,240 --> 00:03:08,120 Speaker 1: like the part where there's no singing, and you could 45 00:03:08,120 --> 00:03:10,880 Speaker 1: take like jazz records or you know, R and B 46 00:03:11,040 --> 00:03:13,600 Speaker 1: records or what have you, and juggle those back and 47 00:03:13,639 --> 00:03:17,280 Speaker 1: forth by keeping those breaks going, and then mcs masters 48 00:03:17,280 --> 00:03:20,240 Speaker 1: of ceremony would wrap over them and these would literally 49 00:03:20,280 --> 00:03:22,640 Speaker 1: be I mean, there were certainly parties that involved just 50 00:03:22,800 --> 00:03:26,359 Speaker 1: you know, um like boom boxes and in that kind 51 00:03:26,360 --> 00:03:30,200 Speaker 1: of pre recorded music, but it's this phenomenon that really started, 52 00:03:30,320 --> 00:03:33,280 Speaker 1: you know, becoming what we now know as hip hop. 53 00:03:33,720 --> 00:03:37,640 Speaker 1: You had DJs like jam Master J and grand Master Flash, 54 00:03:37,680 --> 00:03:40,720 Speaker 1: funk Master Flex, they were all masters of the art 55 00:03:40,760 --> 00:03:44,280 Speaker 1: of of turntabling, and then you would have mcs like 56 00:03:44,440 --> 00:03:46,880 Speaker 1: Fab five, Freddie or some of the earlier names that 57 00:03:46,880 --> 00:03:49,360 Speaker 1: you would hear about in the Genesis of hip hop 58 00:03:49,480 --> 00:03:53,080 Speaker 1: rapping on top of those juggled kind of beats. Yeah, 59 00:03:53,160 --> 00:03:56,760 Speaker 1: I would say one of the biggest misconceptions that we 60 00:03:56,920 --> 00:04:00,840 Speaker 1: run into when exploring hip hop is if someone is 61 00:04:00,880 --> 00:04:03,960 Speaker 1: not familiar with it right or familiar with the history 62 00:04:04,000 --> 00:04:08,160 Speaker 1: of it, then it might be mistaken as simply music, 63 00:04:08,560 --> 00:04:10,800 Speaker 1: which is not the case. Hip hop is more of 64 00:04:10,840 --> 00:04:14,720 Speaker 1: a movement, and there's a large amount of scholarly debate 65 00:04:14,920 --> 00:04:20,240 Speaker 1: over what the foundational pillars of this movement would be considered, 66 00:04:20,360 --> 00:04:24,039 Speaker 1: you know, but but in general, these four pillars or 67 00:04:24,560 --> 00:04:28,160 Speaker 1: elements will call them, can be considered the foundations of 68 00:04:28,200 --> 00:04:31,240 Speaker 1: this movement, like you described Noel to the most well 69 00:04:31,279 --> 00:04:35,520 Speaker 1: known DJ mcne or rapping right DJ and turntabling, em sing, rapping, 70 00:04:36,000 --> 00:04:40,520 Speaker 1: graffiti right, and then of course breakdancing B boy. And 71 00:04:40,600 --> 00:04:45,120 Speaker 1: nowadays you'll often hear hip hop use as a synonym 72 00:04:45,240 --> 00:04:49,200 Speaker 1: for rap music, but it's really best to think of 73 00:04:49,320 --> 00:04:52,920 Speaker 1: rap as part of hip hop rather than the thing 74 00:04:53,200 --> 00:04:55,880 Speaker 1: entire And and you're right, it did originate in New 75 00:04:55,960 --> 00:05:01,200 Speaker 1: York City, in the South Bronx, in the and economically 76 00:05:02,279 --> 00:05:06,040 Speaker 1: depressed period of time in that in that area. And 77 00:05:06,080 --> 00:05:10,240 Speaker 1: again there there's so much excellent scholarship on the complex 78 00:05:10,279 --> 00:05:14,800 Speaker 1: cultural roots of this movement, uh that I would recommend 79 00:05:14,960 --> 00:05:17,320 Speaker 1: that there's something will reference later in this episode a 80 00:05:17,320 --> 00:05:21,520 Speaker 1: great new podcast called Louder Than a Riot, which is 81 00:05:21,600 --> 00:05:24,960 Speaker 1: available on MPR, and I highly recommend checking it out. 82 00:05:25,240 --> 00:05:29,600 Speaker 1: It's got our own Rodney Carmichael on there. Uh, this 83 00:05:29,600 --> 00:05:33,039 Speaker 1: this kind of stuff proves that there there's serious academic thought, 84 00:05:33,960 --> 00:05:40,400 Speaker 1: forensic research into the ecosystem from which this movement sprang 85 00:05:41,200 --> 00:05:44,719 Speaker 1: and and the way that it synthesizes much much older 86 00:05:44,960 --> 00:05:50,800 Speaker 1: traditions and things. As hip hop began at society's margins. 87 00:05:51,560 --> 00:05:57,200 Speaker 1: Its origins are kind of legendary, at times mythical or enigmatic. 88 00:05:57,400 --> 00:06:00,520 Speaker 1: But one thing's for sure. The bright eggs in the 89 00:06:00,600 --> 00:06:03,719 Speaker 1: music industry realized there was money to be made. And 90 00:06:03,720 --> 00:06:05,920 Speaker 1: when they realized there was money to be made, what 91 00:06:06,000 --> 00:06:10,640 Speaker 1: was seen as an underground or less mainstream thing began 92 00:06:10,720 --> 00:06:14,960 Speaker 1: to move to the center of public conversation. I do 93 00:06:15,040 --> 00:06:18,040 Speaker 1: want to walk back really quickly. I said, Uh, the 94 00:06:18,040 --> 00:06:20,359 Speaker 1: earliest days of hip hop were in you know, Brooklyn 95 00:06:20,560 --> 00:06:23,520 Speaker 1: and and Harlem, And you're absolutely right. Then it was 96 00:06:23,640 --> 00:06:25,600 Speaker 1: the South Bronx were started. But then it quickly kind 97 00:06:25,600 --> 00:06:28,440 Speaker 1: of spread throughout the other boroughs of New York and 98 00:06:28,600 --> 00:06:32,480 Speaker 1: and it is very much a New York City phenomenon um. 99 00:06:32,560 --> 00:06:35,080 Speaker 1: And it's it's very true, Ben. It very quickly became 100 00:06:35,120 --> 00:06:38,960 Speaker 1: clear that there was an industry within you know, this 101 00:06:39,680 --> 00:06:43,880 Speaker 1: very grassroots uh genre and culture because You're right. It 102 00:06:43,920 --> 00:06:45,800 Speaker 1: wasn't just the music. It was the graffiti, it was 103 00:06:45,839 --> 00:06:48,000 Speaker 1: the dancing, it was fashion, it was all of this 104 00:06:48,080 --> 00:06:51,960 Speaker 1: thing that was just rife for you know, commodifying. Yeah, 105 00:06:52,000 --> 00:06:54,480 Speaker 1: I think that's an important it's just an important thing 106 00:06:54,480 --> 00:06:56,480 Speaker 1: to think about. What I want to pinpoint on the 107 00:06:56,520 --> 00:06:59,320 Speaker 1: graffiti really quickly, because it's a form of marketing in 108 00:06:59,320 --> 00:07:02,440 Speaker 1: a way, Um, if you think about it correctly. You know, 109 00:07:02,480 --> 00:07:04,680 Speaker 1: if you could if you tagged your name and you're 110 00:07:05,080 --> 00:07:08,800 Speaker 1: a well known you know, DJ or m c um 111 00:07:09,080 --> 00:07:11,240 Speaker 1: and you're you know, tagging in certain places, people start 112 00:07:11,280 --> 00:07:14,200 Speaker 1: to recognize, oh yeah, this is around an area where 113 00:07:14,240 --> 00:07:17,120 Speaker 1: there was you know, essentially concert or a party or 114 00:07:17,440 --> 00:07:21,280 Speaker 1: something going on. You begin to recognize that tag um 115 00:07:21,360 --> 00:07:24,720 Speaker 1: And then Ben, you're just you're talking about some some 116 00:07:24,760 --> 00:07:28,360 Speaker 1: people within this larger music industry realized how popular this 117 00:07:28,480 --> 00:07:32,000 Speaker 1: could be if it was funneled through the official channels. 118 00:07:32,320 --> 00:07:35,160 Speaker 1: And that's that's what this whole episode is about. What 119 00:07:35,200 --> 00:07:39,600 Speaker 1: happens when when something that has a grassroots uh, that 120 00:07:39,720 --> 00:07:43,400 Speaker 1: is being risen from the grassroots, gets funneled through these 121 00:07:43,480 --> 00:07:47,119 Speaker 1: channels with a little bit of a big some rent 122 00:07:47,160 --> 00:07:51,680 Speaker 1: seeking along the way. That's right, shout out to capitalism. Uh, 123 00:07:51,720 --> 00:07:54,280 Speaker 1: the only ideology that will take a T shirt that 124 00:07:54,320 --> 00:07:56,920 Speaker 1: says down with capitalism and figure out a way to 125 00:07:57,000 --> 00:08:00,960 Speaker 1: sell it to you. That's at the risk of sounding 126 00:08:01,120 --> 00:08:04,400 Speaker 1: cynical or nihilistic. That is that is the case. The 127 00:08:04,520 --> 00:08:09,960 Speaker 1: music industry today is a very different beast now, mainly 128 00:08:10,000 --> 00:08:13,560 Speaker 1: because of the advents of the Internet, which democratized a 129 00:08:13,640 --> 00:08:17,000 Speaker 1: lot of things people at access they did not have before. 130 00:08:17,640 --> 00:08:20,800 Speaker 1: But in the days before you could hop online or 131 00:08:20,880 --> 00:08:25,800 Speaker 1: use your magic pocket computer. UH, structural forces in the 132 00:08:25,880 --> 00:08:30,720 Speaker 1: music business wielded profound control over what could or could 133 00:08:30,720 --> 00:08:33,480 Speaker 1: not be played, what was or was not to find 134 00:08:33,600 --> 00:08:37,800 Speaker 1: us successful, right, and what you heard. If you're just 135 00:08:37,880 --> 00:08:40,400 Speaker 1: going to concerts, if you're just listening to the radio, 136 00:08:40,679 --> 00:08:44,040 Speaker 1: if you don't live in New York and the music 137 00:08:44,080 --> 00:08:48,680 Speaker 1: industry suits are not giving the co sign consigliare style 138 00:08:49,080 --> 00:08:52,160 Speaker 1: to a given group performing in New York, then you 139 00:08:52,240 --> 00:08:55,040 Speaker 1: might never hear of them. And of course this is 140 00:08:55,080 --> 00:08:58,680 Speaker 1: still to some extent true in the modern day. The industry, 141 00:08:58,720 --> 00:09:02,040 Speaker 1: with all its wiles and those still does this stuff 142 00:09:02,080 --> 00:09:04,199 Speaker 1: all the time. We've talked about it. We talked about 143 00:09:04,200 --> 00:09:07,000 Speaker 1: who actually writes so many of the pop songs you hear. 144 00:09:07,880 --> 00:09:12,640 Speaker 1: But in the pre Internet era, corruption was there's a 145 00:09:13,840 --> 00:09:17,400 Speaker 1: there's a word. Uh. Frank Moharan, friend of the show, 146 00:09:17,559 --> 00:09:20,520 Speaker 1: taught me a long time ago, wide rife that when 147 00:09:21,280 --> 00:09:26,079 Speaker 1: corruption was wide rife, uh, like predatory deals sent artists 148 00:09:26,520 --> 00:09:31,480 Speaker 1: directly from the studio to the poorhouse. Well, they'd make 149 00:09:31,480 --> 00:09:33,760 Speaker 1: a stop at a couple of concert halls and then 150 00:09:34,200 --> 00:09:37,280 Speaker 1: here we are. And that's maybe something we have to 151 00:09:37,320 --> 00:09:39,880 Speaker 1: do another day. That's a whole episode, but it's true. 152 00:09:40,480 --> 00:09:42,480 Speaker 1: Really quickly, I just wanted to add, you know, we're 153 00:09:42,480 --> 00:09:46,880 Speaker 1: talking about the difference between needing a record deal uh 154 00:09:46,920 --> 00:09:49,800 Speaker 1: and being able to do it yourself through like SoundCloud 155 00:09:49,840 --> 00:09:52,600 Speaker 1: and so many of these these infrastructures that are in 156 00:09:52,640 --> 00:09:55,160 Speaker 1: place now just you wouldn't have had in those in 157 00:09:55,200 --> 00:09:58,880 Speaker 1: those days. UM. And that's really democratized, you know, the 158 00:09:59,080 --> 00:10:01,880 Speaker 1: entertainment industry to the point where it's almost like who 159 00:10:01,960 --> 00:10:05,199 Speaker 1: needs a record label anymore? Um. And if you're interested, 160 00:10:05,240 --> 00:10:09,360 Speaker 1: there's actually, um a little bit of clever modeling that 161 00:10:09,520 --> 00:10:13,839 Speaker 1: some programmer dreamt up and it's called a record deal simulator, 162 00:10:14,160 --> 00:10:16,480 Speaker 1: and it just lets you kind of run the numbers 163 00:10:16,640 --> 00:10:19,280 Speaker 1: and make it make you realize very quickly if if 164 00:10:19,320 --> 00:10:23,240 Speaker 1: you are in fact getting screwed. Um, and unless you're 165 00:10:23,240 --> 00:10:25,760 Speaker 1: dealing with cool indie labels that have a very cool 166 00:10:25,920 --> 00:10:28,240 Speaker 1: niche kind of foot in the door with a certain 167 00:10:28,240 --> 00:10:31,480 Speaker 1: type of genre or certain type of artists, uh, you 168 00:10:31,520 --> 00:10:33,600 Speaker 1: really don't need that as much anymore. And so many 169 00:10:33,640 --> 00:10:37,040 Speaker 1: amazing artists like Billie Eilish, for example, Sure she has 170 00:10:37,080 --> 00:10:40,520 Speaker 1: a record deal because she gets this massive benefit of 171 00:10:40,520 --> 00:10:43,560 Speaker 1: the distribution that is a record label like Interscope, but 172 00:10:43,720 --> 00:10:46,400 Speaker 1: she got big because of her SoundCloud and because of 173 00:10:46,400 --> 00:10:49,120 Speaker 1: like just being an interesting artist in and of herself, 174 00:10:49,600 --> 00:10:52,040 Speaker 1: or touring. You know, a lot of a lot of 175 00:10:52,080 --> 00:10:55,760 Speaker 1: the financial bread and butter for many musical acts is 176 00:10:56,280 --> 00:10:59,160 Speaker 1: ultimately touring anyway. Shout out to out jeers and in 177 00:10:59,240 --> 00:11:01,760 Speaker 1: the matted or able they seem they seem pretty cool. 178 00:11:01,800 --> 00:11:04,440 Speaker 1: Nobody ruined that for me. I don't want it to 179 00:11:04,440 --> 00:11:07,520 Speaker 1: go wrong. You're right, though, you're right, and contracts aside, 180 00:11:07,840 --> 00:11:11,920 Speaker 1: there's physical and emotional danger in the music industry. You 181 00:11:11,960 --> 00:11:16,280 Speaker 1: want to be successful, says some creepy uh suit, What 182 00:11:16,320 --> 00:11:19,200 Speaker 1: would you do? You know what I mean? So, abuse 183 00:11:19,240 --> 00:11:22,720 Speaker 1: of all types is common, and it's covered up because 184 00:11:22,760 --> 00:11:25,000 Speaker 1: people feel like their careers are on the line, and 185 00:11:25,040 --> 00:11:29,480 Speaker 1: in some cases they may be absolutely correct. Payola nepotism 186 00:11:29,600 --> 00:11:34,000 Speaker 1: runs rampant. For anyone who doesn't know. Guys, what is payola, 187 00:11:34,760 --> 00:11:42,880 Speaker 1: It's a it's Creola's really really evil. Cousin nailed it. Uh. 188 00:11:43,920 --> 00:11:49,520 Speaker 1: Payola is also a term for a term for direct 189 00:11:49,600 --> 00:11:53,200 Speaker 1: pay to play on a radio station, right, yeah, and 190 00:11:53,240 --> 00:11:56,840 Speaker 1: it's weird. It's really yeah. That's that's weird stuff because 191 00:11:56,880 --> 00:11:58,800 Speaker 1: you could you can pay it again on it, or 192 00:11:58,920 --> 00:12:01,680 Speaker 1: the radio station can just decide to play your song 193 00:12:01,720 --> 00:12:03,480 Speaker 1: a lot, and then all of a sudden it becomes 194 00:12:03,520 --> 00:12:06,040 Speaker 1: they're one of their top hits. And that's weird to 195 00:12:06,040 --> 00:12:08,560 Speaker 1: say coming from you know that you may be listening 196 00:12:08,559 --> 00:12:11,480 Speaker 1: to this on the radio. That's true. I hope you are. 197 00:12:12,600 --> 00:12:15,640 Speaker 1: That's true. We actually it's funny. Just for being associated 198 00:12:15,640 --> 00:12:20,400 Speaker 1: with so many radio stations. We had to take a 199 00:12:20,559 --> 00:12:24,480 Speaker 1: mandated thing about ethics in this in this field, and 200 00:12:24,520 --> 00:12:28,360 Speaker 1: one of the big things that our corporate overlord said 201 00:12:28,440 --> 00:12:32,040 Speaker 1: is no, paola, it's illegal. Don't do it like that 202 00:12:32,120 --> 00:12:35,040 Speaker 1: was that was a point. I don't know about you all, uh, 203 00:12:35,080 --> 00:12:37,840 Speaker 1: but coming from the podcast side, that was that was 204 00:12:37,880 --> 00:12:39,640 Speaker 1: really weird to me. I was like, oh, got it. 205 00:12:40,320 --> 00:12:42,840 Speaker 1: Thank you for thinking I'm important enough for this to 206 00:12:42,920 --> 00:12:45,440 Speaker 1: ever be an issue. But I think you guys got it, 207 00:12:45,520 --> 00:12:48,120 Speaker 1: you know, And I think the simplest way to think 208 00:12:48,160 --> 00:12:51,040 Speaker 1: about what payola is is just pay for play. It's 209 00:12:51,080 --> 00:12:53,600 Speaker 1: it's it's literally you know, Greece and palms to get 210 00:12:53,679 --> 00:12:56,760 Speaker 1: radio play, you know, um gifts and the like. And 211 00:12:56,800 --> 00:13:00,440 Speaker 1: so there are very codified set of rules in place 212 00:13:00,679 --> 00:13:05,240 Speaker 1: to prevent even the whiff of of this practice. Uh, 213 00:13:05,559 --> 00:13:09,040 Speaker 1: and that's mandated by the Federal Communications Commission. Yeah, and 214 00:13:09,120 --> 00:13:12,439 Speaker 1: that happened for a reason. Like you ever walk into 215 00:13:12,520 --> 00:13:15,000 Speaker 1: a place of business and you see a weird like 216 00:13:15,120 --> 00:13:18,360 Speaker 1: you see you see the normal warnings like no shirt, 217 00:13:18,440 --> 00:13:21,000 Speaker 1: no shoes, no service, but then you see really weirdly 218 00:13:21,080 --> 00:13:27,520 Speaker 1: specific warning it's like no drunk ducks. And you're thinking, okay, 219 00:13:27,520 --> 00:13:31,480 Speaker 1: well that something weird happened at this chevron or whatever. 220 00:13:32,559 --> 00:13:36,600 Speaker 1: This This law exists, and it's explicit because it was 221 00:13:36,679 --> 00:13:41,599 Speaker 1: so prevalent and there were there were like literally small 222 00:13:42,040 --> 00:13:46,920 Speaker 1: groups of people, small number of people who could make 223 00:13:47,040 --> 00:13:52,000 Speaker 1: someone a success. And this group or this industry, whatever 224 00:13:52,040 --> 00:13:53,439 Speaker 1: you want to call it, I wouldn't call it a 225 00:13:53,520 --> 00:13:57,400 Speaker 1: cabal quite yet. But this group cast its collective gaze 226 00:13:57,840 --> 00:14:03,160 Speaker 1: saw on like towards the thing called rap. Fast forward. 227 00:14:03,440 --> 00:14:07,280 Speaker 1: Today rap comes in a multitude of genres, so many 228 00:14:07,320 --> 00:14:11,800 Speaker 1: and so many amazing, amazing things like conscious hip hop, 229 00:14:12,360 --> 00:14:15,520 Speaker 1: trip hop like you know, think of like tricky or 230 00:14:15,640 --> 00:14:22,200 Speaker 1: a similar performers mumble rap, uh grime. And for a time, 231 00:14:23,000 --> 00:14:27,960 Speaker 1: as these things were evolving successfully and concurrently, one of 232 00:14:28,000 --> 00:14:32,200 Speaker 1: the most controversial genres was something that was originally known 233 00:14:32,360 --> 00:14:35,960 Speaker 1: as reality rap and today is often referred to as 234 00:14:36,360 --> 00:14:41,040 Speaker 1: gangster rap. Yeah, and you know the genre of gangs. 235 00:14:41,200 --> 00:14:43,480 Speaker 1: You know, sometimes the name of a genre, it certainly 236 00:14:43,520 --> 00:14:46,000 Speaker 1: doesn't come along with the like advent of a genre. 237 00:14:46,040 --> 00:14:50,000 Speaker 1: It kind of gets named later, usually based around the zeitgeister, 238 00:14:50,120 --> 00:14:52,720 Speaker 1: like the way it's referred to in criticism or in 239 00:14:52,760 --> 00:14:56,880 Speaker 1: like music journalism or whatever. Like. Nobody usually coins the 240 00:14:56,960 --> 00:14:58,920 Speaker 1: name of their genre as they're pushing it out into 241 00:14:58,920 --> 00:15:00,720 Speaker 1: the world. Is kind of left up to the listeners 242 00:15:00,720 --> 00:15:02,880 Speaker 1: to decide or you know, the taste makers or whatever. 243 00:15:02,920 --> 00:15:07,880 Speaker 1: But we could trace back the genre that is considered 244 00:15:07,880 --> 00:15:10,800 Speaker 1: gangster rap, which isn't always a sound. It's not always 245 00:15:10,880 --> 00:15:12,360 Speaker 1: there's there's a lot of things that goes into it. 246 00:15:12,520 --> 00:15:16,160 Speaker 1: But uh six in the Morning by Iced Tea UM, 247 00:15:16,200 --> 00:15:19,720 Speaker 1: which is released in x is typically referred to as 248 00:15:20,080 --> 00:15:25,760 Speaker 1: the very first gangster rap song. UM. But iced t, however, 249 00:15:25,960 --> 00:15:28,400 Speaker 1: gives credit where credit is due, as as we are 250 00:15:28,760 --> 00:15:31,800 Speaker 1: huge fans of doing on this very show. Um, but 251 00:15:32,240 --> 00:15:35,240 Speaker 1: that is not something that is always a common thing 252 00:15:35,480 --> 00:15:38,000 Speaker 1: done in the entertainment industry. It's all about kind of 253 00:15:38,040 --> 00:15:42,480 Speaker 1: flexing and uh sort of you know, biting people's styles often, 254 00:15:42,680 --> 00:15:46,360 Speaker 1: especially in hip hop, and just being first to market 255 00:15:46,440 --> 00:15:48,400 Speaker 1: with something and and that in and of itself is 256 00:15:48,400 --> 00:15:50,880 Speaker 1: almost like considered, Oh well, I was first to do it, 257 00:15:50,920 --> 00:15:53,440 Speaker 1: therefore it was my idea. But we know that's not true. 258 00:15:53,600 --> 00:15:57,760 Speaker 1: But he very clearly gives credit for this tune UM 259 00:15:57,880 --> 00:16:01,520 Speaker 1: to school E D S M p SK track part 260 00:16:01,560 --> 00:16:05,760 Speaker 1: side Killers Yeah I See. Also notes that around the 261 00:16:05,840 --> 00:16:08,920 Speaker 1: same time, Boogie Down in Productions on the East Coast 262 00:16:08,960 --> 00:16:13,560 Speaker 1: came out with the album Criminal Minded. So if you're 263 00:16:13,600 --> 00:16:17,640 Speaker 1: the average fan at this time, you notice immediately there's 264 00:16:17,680 --> 00:16:23,040 Speaker 1: something different here, and it's not clearly defined or or 265 00:16:23,240 --> 00:16:26,800 Speaker 1: limited by a single difference. You know. That's why I 266 00:16:26,800 --> 00:16:30,440 Speaker 1: really like about your point. Noll Uh, there's there's a 267 00:16:30,520 --> 00:16:36,880 Speaker 1: sound that's different there the stories told are different critics 268 00:16:37,480 --> 00:16:40,840 Speaker 1: as they are wont to do hate this new stuff. 269 00:16:41,280 --> 00:16:43,400 Speaker 1: Hate it, hate it, hate you know what I mean? 270 00:16:44,240 --> 00:16:46,800 Speaker 1: They say the main reason they hate it is they 271 00:16:46,840 --> 00:16:50,640 Speaker 1: feel that it glorifies violence. They feel that it sells 272 00:16:50,720 --> 00:16:55,440 Speaker 1: a romanticized view of a criminal life to vulnerable children, 273 00:16:55,560 --> 00:17:00,040 Speaker 1: to vulnerable population struggling to get by. This is a 274 00:17:00,040 --> 00:17:04,600 Speaker 1: relatively conservative view. It's very popular in conservative circles. But 275 00:17:04,680 --> 00:17:09,399 Speaker 1: I want to point out this is not an original view. Uh. 276 00:17:09,480 --> 00:17:14,160 Speaker 1: The US has had a weird love hate relationship, call 277 00:17:14,280 --> 00:17:17,439 Speaker 1: it a fatal attraction crush with what it perceives as 278 00:17:17,520 --> 00:17:21,080 Speaker 1: gangster since the country was founded. I mean, people loved 279 00:17:21,119 --> 00:17:25,159 Speaker 1: al Capone, right, al Capone didn't even make music. He 280 00:17:25,280 --> 00:17:28,240 Speaker 1: was just he was just a scumbag. And and people 281 00:17:28,520 --> 00:17:34,719 Speaker 1: people like body Clide right there. I mean that's yeah. Well, 282 00:17:34,800 --> 00:17:37,639 Speaker 1: people also loved alcohol even when we were you know, 283 00:17:37,680 --> 00:17:40,800 Speaker 1: when the view was that it should be prohibited completely, 284 00:17:41,160 --> 00:17:43,400 Speaker 1: you know. I mean it's just it's an interesting love 285 00:17:43,400 --> 00:17:46,679 Speaker 1: hate relationship that we have with law and order and 286 00:17:46,680 --> 00:17:48,840 Speaker 1: then you know freedom. Right. I think those are the 287 00:17:48,920 --> 00:17:52,679 Speaker 1: two dichotomies. Like that's what it feels like. What's that 288 00:17:52,720 --> 00:17:55,760 Speaker 1: old line? Uh, during Prohibition, there was some guy I 289 00:17:55,800 --> 00:18:01,200 Speaker 1: can't remember his name, he said, uh choice where he said, look, 290 00:18:01,280 --> 00:18:03,919 Speaker 1: people are going to vote for prohibition as long as 291 00:18:03,960 --> 00:18:07,000 Speaker 1: they could still stumble to the polls. And that's that's 292 00:18:07,119 --> 00:18:10,440 Speaker 1: kind of I mean that there is a commonality there, 293 00:18:10,520 --> 00:18:14,320 Speaker 1: There is a there's a pattern America. And I love 294 00:18:14,320 --> 00:18:20,080 Speaker 1: your point about freedom versus law, you know, autonomy versus 295 00:18:20,119 --> 00:18:25,040 Speaker 1: authoritarianism here, Matt, because one thing that the critics often 296 00:18:25,240 --> 00:18:29,280 Speaker 1: and in my mind, willfully ignored was that Gangster rapp 297 00:18:29,880 --> 00:18:34,320 Speaker 1: was is speaking truth to power like in w A 298 00:18:34,480 --> 00:18:36,040 Speaker 1: I'm sorry, you'll have to edit me here. I want 299 00:18:36,040 --> 00:18:39,400 Speaker 1: to censor the thing in w as song. The police 300 00:18:40,160 --> 00:18:43,280 Speaker 1: this right, this ruffled feathers. Right, not just like a 301 00:18:43,320 --> 00:18:48,880 Speaker 1: moral panic somewhere in America, But the FBI paid attention. 302 00:18:49,240 --> 00:18:51,880 Speaker 1: The FBI assistant director at the time, a guy named 303 00:18:52,000 --> 00:18:56,080 Speaker 1: Milt al Rich, wrote a letter in response, and the 304 00:18:56,160 --> 00:18:59,440 Speaker 1: letter was mainly talking about just how deeply law enforcement 305 00:18:59,480 --> 00:19:02,720 Speaker 1: resented the song. So they got a strongly worded letter, 306 00:19:02,760 --> 00:19:07,120 Speaker 1: which is like the most square authoritarian thing to do. Well. 307 00:19:07,119 --> 00:19:09,640 Speaker 1: By the time, I was speaking to a real problem 308 00:19:09,720 --> 00:19:12,320 Speaker 1: in that in that community. Uh. And it's something that 309 00:19:12,320 --> 00:19:15,639 Speaker 1: obviously you know, hasn't gone away, if if if the 310 00:19:15,680 --> 00:19:18,639 Speaker 1: times are living in now, or any indication um that 311 00:19:19,119 --> 00:19:22,479 Speaker 1: the l a p D in particular has a history 312 00:19:22,560 --> 00:19:26,119 Speaker 1: of corruption and has a history of being involved in 313 00:19:26,280 --> 00:19:31,240 Speaker 1: crime themselves and taking advantage of people, especially people of color. Yeah, 314 00:19:31,320 --> 00:19:35,200 Speaker 1: for sure. But but it is, I mean, it's it's 315 00:19:35,240 --> 00:19:37,080 Speaker 1: a fascinating thing to look at because if you look 316 00:19:37,080 --> 00:19:39,679 Speaker 1: at the lyrics of something like six in the Morning, 317 00:19:40,000 --> 00:19:43,399 Speaker 1: the iced Tea song that we're referencing there, I mean, 318 00:19:43,400 --> 00:19:47,439 Speaker 1: he's talking about getting into a firefight, a gun battle 319 00:19:47,520 --> 00:19:52,159 Speaker 1: with police officers with a swat team, um, which you 320 00:19:52,160 --> 00:19:56,320 Speaker 1: know you can totally see like suburban families maybe, um, 321 00:19:56,640 --> 00:20:00,360 Speaker 1: more conservative thinking people would just think that is the 322 00:20:00,359 --> 00:20:04,840 Speaker 1: the worst thing ever. Like you're encouraging other people to 323 00:20:04,920 --> 00:20:06,920 Speaker 1: think about that and like that's a cool thing or 324 00:20:06,960 --> 00:20:09,560 Speaker 1: a good thing. It's talking about jail time, it is 325 00:20:09,600 --> 00:20:12,320 Speaker 1: talking about a lot of other crimes. But yeah, you're 326 00:20:12,320 --> 00:20:15,040 Speaker 1: absolutely right, like drawing that line then between what the 327 00:20:15,520 --> 00:20:17,240 Speaker 1: what the l a p D is actually doing, what 328 00:20:17,440 --> 00:20:21,439 Speaker 1: NYPD was doing, um, what police departments across the country 329 00:20:21,440 --> 00:20:23,840 Speaker 1: we're doing at the time. It's just you know, it 330 00:20:24,160 --> 00:20:27,320 Speaker 1: does feel like a battle in some ways for the 331 00:20:27,400 --> 00:20:31,600 Speaker 1: mind about what is right and what is actually happening. Absolutely, 332 00:20:31,680 --> 00:20:35,000 Speaker 1: and then also point out, uh, country music does the 333 00:20:35,040 --> 00:20:39,720 Speaker 1: same damn thing for a long time. Read those reads. Yeah, 334 00:20:39,880 --> 00:20:43,080 Speaker 1: read out. You read some Johnny Cash lyrics and tell 335 00:20:43,119 --> 00:20:45,800 Speaker 1: me there's not some gangsters in there. You know. It's 336 00:20:45,840 --> 00:20:49,480 Speaker 1: like we always say one um, one side's terrorists is 337 00:20:49,560 --> 00:20:52,280 Speaker 1: the other side's freedom fighter. You know, it's easy. It's 338 00:20:52,280 --> 00:20:54,399 Speaker 1: all about where do you stand as to what the 339 00:20:54,440 --> 00:20:58,200 Speaker 1: police is to you? And I think that's that's important 340 00:20:58,200 --> 00:21:00,119 Speaker 1: to have that perspective. And so many of the is 341 00:21:00,160 --> 00:21:03,680 Speaker 1: are also play out allegorically where it's not there. There's 342 00:21:03,760 --> 00:21:06,679 Speaker 1: there's subtext within a lot of these lyrics that that 343 00:21:06,760 --> 00:21:09,600 Speaker 1: clearly isn't saying, yeah, I live this life. It's like 344 00:21:10,040 --> 00:21:11,919 Speaker 1: you might die if you live this life. But it 345 00:21:12,040 --> 00:21:13,960 Speaker 1: is a life, and it is the life that I 346 00:21:14,080 --> 00:21:16,160 Speaker 1: live or that we live. So it is speaking truth 347 00:21:16,200 --> 00:21:18,359 Speaker 1: to power, but I don't I would argue that it 348 00:21:18,400 --> 00:21:21,720 Speaker 1: doesn't always glorify it in the way that the square 349 00:21:21,920 --> 00:21:25,640 Speaker 1: sounding kind of critics might think. I agree with you 350 00:21:26,160 --> 00:21:30,320 Speaker 1: at times. You know, it's you can't say an entire 351 00:21:30,400 --> 00:21:34,200 Speaker 1: genre can be described by one thing or one message 352 00:21:34,200 --> 00:21:37,399 Speaker 1: and one song, but yeah, it's it's incredibly misleading to 353 00:21:37,520 --> 00:21:40,879 Speaker 1: say that there there is always glorification. I'd also like 354 00:21:40,920 --> 00:21:43,919 Speaker 1: to shout out a really cool my song freestyle on 355 00:21:44,080 --> 00:21:47,560 Speaker 1: funk Flex that is about this very issue, the image 356 00:21:47,600 --> 00:21:51,359 Speaker 1: being sold for the betrayal of that image, and what 357 00:21:51,560 --> 00:21:55,679 Speaker 1: the origins of that betrayal are and who decides what 358 00:21:55,840 --> 00:21:59,000 Speaker 1: part of the picture gets framed for public consumption. In 359 00:21:59,040 --> 00:22:02,840 Speaker 1: any case, as we're making we're making real points here. 360 00:22:03,440 --> 00:22:06,960 Speaker 1: The battle lines are drawn right in some people's minds. 361 00:22:07,160 --> 00:22:11,240 Speaker 1: We've got these organizations, these individuals who enter a legit 362 00:22:11,440 --> 00:22:15,240 Speaker 1: moral panic about hip hop, similar to you know, as 363 00:22:15,280 --> 00:22:18,359 Speaker 1: you pointed out, mad, a satanic panic, right, D and 364 00:22:18,480 --> 00:22:22,840 Speaker 1: D is gonna have our children reading the Keys of 365 00:22:22,880 --> 00:22:25,399 Speaker 1: Solomon or whatever which they might, but it would be 366 00:22:25,440 --> 00:22:28,159 Speaker 1: for a campaign and it would probably be pretty fun. Uh, 367 00:22:28,400 --> 00:22:33,159 Speaker 1: this this is weird? Is it glorification? Other other people? 368 00:22:33,240 --> 00:22:42,320 Speaker 1: Proponents of artistry, proponents of activism, actual musicians, producers, fans responded, Uh, 369 00:22:42,359 --> 00:22:45,320 Speaker 1: and you know, of course the artists responded by saying, look, 370 00:22:45,760 --> 00:22:52,480 Speaker 1: I'm depicting the life I experienced, right, and I'm successfully 371 00:22:52,560 --> 00:22:56,239 Speaker 1: doing it. I didn't create the situation in which I 372 00:22:56,359 --> 00:22:59,840 Speaker 1: was born. Uh, and it's you know, it's it's a 373 00:23:00,200 --> 00:23:05,560 Speaker 1: deeply offensive kind of censorship to say that I can't 374 00:23:05,560 --> 00:23:08,480 Speaker 1: tell the truth about my life in the US of 375 00:23:08,520 --> 00:23:11,280 Speaker 1: all places. So there's a complex argument there, and it's 376 00:23:11,280 --> 00:23:14,720 Speaker 1: pretty solid brought back to the money, because this is 377 00:23:14,760 --> 00:23:17,600 Speaker 1: the US in America, there are a couple of things 378 00:23:17,600 --> 00:23:21,399 Speaker 1: that move the needle. The big one is cash, cold 379 00:23:21,400 --> 00:23:25,120 Speaker 1: heart cash, the cheddar, the cheese. So Gang Sa Rapp 380 00:23:25,240 --> 00:23:30,480 Speaker 1: was selling. It was successful. People wanted to listen to it, right, Uh. 381 00:23:30,520 --> 00:23:35,639 Speaker 1: And it wasn't just a phenomenon where uh, you know 382 00:23:35,680 --> 00:23:37,240 Speaker 1: a lot of people are listening to it from a 383 00:23:37,320 --> 00:23:42,000 Speaker 1: privileged perspective. They had the luxury of never experiencing and 384 00:23:42,160 --> 00:23:44,760 Speaker 1: never having to experience the things that are talked about 385 00:23:44,920 --> 00:23:49,840 Speaker 1: in this music. So for whatever reason it's successful, it 386 00:23:50,000 --> 00:23:53,080 Speaker 1: was pushing the industry. And then that means for both 387 00:23:53,119 --> 00:23:57,639 Speaker 1: critics and proponents, it is pushing the conversation. And and 388 00:23:57,840 --> 00:24:00,439 Speaker 1: side note, you know, there was a lot of search 389 00:24:01,000 --> 00:24:04,359 Speaker 1: at the time and ongoing that tried to determine whether 390 00:24:04,440 --> 00:24:08,280 Speaker 1: there was a causation, right, whether there was a causitive 391 00:24:08,320 --> 00:24:14,439 Speaker 1: relationship between music and crime. Uh, specifically between listening to 392 00:24:14,480 --> 00:24:18,800 Speaker 1: gangster rap and then later joining a gang. This was, 393 00:24:18,880 --> 00:24:22,800 Speaker 1: by the way, popular view for many of folks on 394 00:24:22,840 --> 00:24:27,680 Speaker 1: the US conservative side. But the problem there is that 395 00:24:29,080 --> 00:24:33,840 Speaker 1: vastly oversimplifies the numerous socio economic factors that were involved, 396 00:24:34,400 --> 00:24:36,560 Speaker 1: many of which the majority of which I would say 397 00:24:36,640 --> 00:24:41,200 Speaker 1: clearly existed way before school. E. D Right ever, ever, 398 00:24:41,240 --> 00:24:43,720 Speaker 1: put out a record in two thousand eleven, the World 399 00:24:43,760 --> 00:24:48,520 Speaker 1: Development Report confirmed that most of the street gang members 400 00:24:48,960 --> 00:24:52,040 Speaker 1: as they defined them, that they had spoken with, maintained 401 00:24:52,080 --> 00:24:55,720 Speaker 1: that they were driven to crime by poverty and unemployment, 402 00:24:56,000 --> 00:24:59,200 Speaker 1: not by music. None of them even mentioned music once, 403 00:25:00,160 --> 00:25:03,160 Speaker 1: which I think is is an interesting snapshot to pull 404 00:25:03,280 --> 00:25:05,560 Speaker 1: for a look at this situation. Yeah, you know, I 405 00:25:05,600 --> 00:25:08,840 Speaker 1: don't I don't want to bring my my wife's expertise 406 00:25:08,840 --> 00:25:11,560 Speaker 1: into too many of these episodes. But another thing that 407 00:25:12,080 --> 00:25:16,520 Speaker 1: you know has been shown to increase street level gang members, 408 00:25:16,520 --> 00:25:20,240 Speaker 1: at least in very young people, is home situations and 409 00:25:20,400 --> 00:25:22,800 Speaker 1: just what they're dealing with on a daily basis and 410 00:25:22,920 --> 00:25:27,880 Speaker 1: looking for a place with for family essentially, um outside 411 00:25:27,880 --> 00:25:29,920 Speaker 1: of any of the other glorified stuff that you would 412 00:25:29,960 --> 00:25:33,320 Speaker 1: hear about. Just putting that out there, Yeah, yeah, that's 413 00:25:33,320 --> 00:25:36,400 Speaker 1: a really good point, because people seek structure, don't we 414 00:25:36,400 --> 00:25:41,240 Speaker 1: We want some form of stability. And in this morass, 415 00:25:41,240 --> 00:25:44,600 Speaker 1: in this quagmire, as records are continuing to sell, by 416 00:25:44,640 --> 00:25:50,679 Speaker 1: the way, a larger stranger question arises. What if what 417 00:25:50,800 --> 00:25:55,240 Speaker 1: the industry is calling gangster wrap isn't an organic success. 418 00:25:55,440 --> 00:25:59,840 Speaker 1: What if in boardrooms and offices across the landscape of 419 00:25:59,840 --> 00:26:04,120 Speaker 1: the music industry, a hidden hand moves through the charts, 420 00:26:04,560 --> 00:26:09,200 Speaker 1: turns the dial of the radio station. What if someone 421 00:26:09,400 --> 00:26:14,560 Speaker 1: conspired to make gangster wrap successful. We'll dive deeper into 422 00:26:14,600 --> 00:26:23,959 Speaker 1: the track list after a word from our sponsor. Here's 423 00:26:24,040 --> 00:26:29,040 Speaker 1: where it gets crazy. One thing about music when it 424 00:26:29,160 --> 00:26:31,840 Speaker 1: when it hits you feel the pain, you know. And 425 00:26:32,000 --> 00:26:35,480 Speaker 1: and white folks they say it controls your brain. I 426 00:26:35,520 --> 00:26:38,360 Speaker 1: know better than that. That's that's game. Uh, and we're 427 00:26:38,359 --> 00:26:41,240 Speaker 1: ready for that. I'm just want to put that out 428 00:26:41,240 --> 00:26:45,440 Speaker 1: there dead press. It's so well written, but I mean 429 00:26:45,520 --> 00:26:48,480 Speaker 1: that that's That's a great That's a great example in 430 00:26:48,480 --> 00:26:52,040 Speaker 1: salient because there is the question, you know, to what 431 00:26:52,160 --> 00:26:57,399 Speaker 1: degree does the media we encounter affect our decisions? Not? 432 00:26:57,520 --> 00:27:01,720 Speaker 1: For nothing is propaganda tremendously six pessful. That's an exhibit 433 00:27:01,760 --> 00:27:05,760 Speaker 1: a of how this stuff, how media can influence real 434 00:27:05,800 --> 00:27:10,720 Speaker 1: life actions and perceptions. But there's a weird question here, 435 00:27:10,800 --> 00:27:12,960 Speaker 1: you know, like when we ask what if the rise 436 00:27:13,000 --> 00:27:16,159 Speaker 1: of gangster rap was not just an organic trend? At first? 437 00:27:16,400 --> 00:27:19,719 Speaker 1: That seems like an odd thing to ask, you know, 438 00:27:19,840 --> 00:27:23,359 Speaker 1: because just imagine the moving parts involved. How could the 439 00:27:23,480 --> 00:27:28,080 Speaker 1: success of not just a single artist, but an entire 440 00:27:28,200 --> 00:27:34,280 Speaker 1: genre be somehow coordinated across multiple institutions. How could it 441 00:27:34,280 --> 00:27:40,960 Speaker 1: be somehow manufactured? In two thousand twelve, someone claimed to 442 00:27:41,400 --> 00:27:44,919 Speaker 1: uh to know exactly how it happened. Yeah, or at 443 00:27:45,000 --> 00:27:50,879 Speaker 1: least they gave us a window into some of the 444 00:27:51,440 --> 00:27:55,639 Speaker 1: details of how they say it happened, alleged window. I 445 00:27:55,640 --> 00:27:58,359 Speaker 1: don't wanna, I don't want to. I don't want to 446 00:27:58,400 --> 00:28:01,800 Speaker 1: poke at it until we know it is okay, ok, yeah, 447 00:28:02,000 --> 00:28:07,840 Speaker 1: okay short, No, No, I don't know for sure. We're 448 00:28:08,640 --> 00:28:10,800 Speaker 1: we're gonna we're gonna have fun with this. We just 449 00:28:10,920 --> 00:28:13,600 Speaker 1: you know, on this show, as we always state, sources 450 00:28:13,600 --> 00:28:16,280 Speaker 1: are very important where they come from, backing things up, 451 00:28:16,400 --> 00:28:19,439 Speaker 1: journalistic approach. We are we are presenting this to you 452 00:28:19,480 --> 00:28:24,119 Speaker 1: all exactly uh, as we found it and as the 453 00:28:24,119 --> 00:28:26,880 Speaker 1: world found it back in two thousand twelve. So back 454 00:28:26,880 --> 00:28:30,440 Speaker 1: in two twelves, someone created a Gmail account and sent 455 00:28:30,600 --> 00:28:35,119 Speaker 1: a letter that absolutely um up ended the world of 456 00:28:35,200 --> 00:28:39,160 Speaker 1: hip hop. The user name John Smith very clever um, 457 00:28:39,200 --> 00:28:44,040 Speaker 1: the address industry Confessions at gmail dot com, and they 458 00:28:44,120 --> 00:28:50,800 Speaker 1: composed the message using this very um, I would say, titillating. Uh, 459 00:28:50,840 --> 00:28:53,240 Speaker 1: I don't know, very intriguing at the very least um 460 00:28:53,320 --> 00:28:58,360 Speaker 1: subject line. The secret meeting that changed rap music and 461 00:28:58,440 --> 00:29:03,120 Speaker 1: destroyed a generate ship. And this letter, which we're going 462 00:29:03,240 --> 00:29:07,600 Speaker 1: to look at through some excerpts, um tells a profoundly 463 00:29:08,360 --> 00:29:13,880 Speaker 1: and disturbing, if true story. Yeah. So this letter, which 464 00:29:13,920 --> 00:29:17,880 Speaker 1: you can read in full, was sent and published on 465 00:29:18,000 --> 00:29:21,720 Speaker 1: hip hop has Read dot com r E D r 466 00:29:21,760 --> 00:29:25,960 Speaker 1: E A D Yes. Thank you. The anonymous author says, Okay, 467 00:29:26,200 --> 00:29:29,720 Speaker 1: it's taken me a long time too. I have thought 468 00:29:29,760 --> 00:29:31,920 Speaker 1: about sending this letter for a long long time, and 469 00:29:31,960 --> 00:29:34,080 Speaker 1: I was afraid to. But I want to tell you 470 00:29:34,120 --> 00:29:37,960 Speaker 1: what happened. Uh, well, we can call them John Smith. 471 00:29:38,080 --> 00:29:41,280 Speaker 1: Why not. Let's let's play their reindeer games. So John 472 00:29:41,400 --> 00:29:44,680 Speaker 1: says that they were from Europe and they lived in 473 00:29:44,680 --> 00:29:47,800 Speaker 1: the US in the nineties where they worked as a 474 00:29:47,920 --> 00:29:52,960 Speaker 1: music executive. Very vague term there. John essentially implying that 475 00:29:53,000 --> 00:29:55,920 Speaker 1: they're one of the elites on the corporate side of 476 00:29:55,960 --> 00:30:01,440 Speaker 1: the music industry, and they say that in they were 477 00:30:01,480 --> 00:30:05,720 Speaker 1: invited to a very exclusive meeting on the outskirts of 478 00:30:05,800 --> 00:30:10,000 Speaker 1: Los Angeles. The letter specifically says, quote, I was invited 479 00:30:10,040 --> 00:30:12,320 Speaker 1: to tend to close door meeting with a small group 480 00:30:12,360 --> 00:30:16,960 Speaker 1: of music business insiders to discuss rap music's new direction, 481 00:30:17,640 --> 00:30:23,480 Speaker 1: which is just a funny phrase, new direction, by the way. Yeah, 482 00:30:24,520 --> 00:30:27,360 Speaker 1: little did I know. The author says that we would 483 00:30:27,400 --> 00:30:30,120 Speaker 1: be asked to participate in one of the most unethical 484 00:30:30,480 --> 00:30:35,120 Speaker 1: and destructive business practices I've ever seen. And so they 485 00:30:35,160 --> 00:30:39,640 Speaker 1: set the stage because again, this is an elite insider, right, 486 00:30:39,920 --> 00:30:43,640 Speaker 1: so you would assume at an exclusive meeting in their 487 00:30:43,760 --> 00:30:48,680 Speaker 1: area of expertise, they would know everybody kind of right, Yeah, yeah, 488 00:30:48,720 --> 00:30:51,520 Speaker 1: I mean it's it's a possibility at least, And it 489 00:30:51,520 --> 00:30:53,640 Speaker 1: gets a little stranger when it comes to like whose 490 00:30:53,640 --> 00:30:56,480 Speaker 1: house it was and some of the other people that 491 00:30:56,560 --> 00:30:58,840 Speaker 1: were there. The details are a bit murky. I want 492 00:30:58,880 --> 00:31:03,600 Speaker 1: to point something out, just maybe grammatically within the letter itself, 493 00:31:04,160 --> 00:31:08,680 Speaker 1: so we we are writer here, at least, according to 494 00:31:08,760 --> 00:31:13,200 Speaker 1: their own story, is from Europe, originally from some European country, 495 00:31:13,240 --> 00:31:17,200 Speaker 1: came to the United States to Los Angeles, became an executive. 496 00:31:17,680 --> 00:31:20,520 Speaker 1: They wrote this then. I don't want to spoil it 497 00:31:20,520 --> 00:31:24,800 Speaker 1: too much, but they wrote this letter later on after leaving. Yeah. 498 00:31:25,600 --> 00:31:32,400 Speaker 1: So they they make several grammatical errors, several spelling errors 499 00:31:32,440 --> 00:31:35,240 Speaker 1: that I mean, it's not spelling, just grammatical errors, but 500 00:31:35,520 --> 00:31:40,320 Speaker 1: things that I could see maybe just occurring if you 501 00:31:40,360 --> 00:31:44,160 Speaker 1: didn't write a whole bunch. But they're pretty simple errors 502 00:31:44,240 --> 00:31:47,520 Speaker 1: that I think would be caught even in two thousand 503 00:31:47,600 --> 00:31:52,720 Speaker 1: twelve by gmail. Um. I'm just interested to know how 504 00:31:52,840 --> 00:31:55,520 Speaker 1: those came about. Maybe it's something as simple as just 505 00:31:55,560 --> 00:32:02,080 Speaker 1: a mistype, but saying destructive business practice rather than practices. Um. 506 00:32:02,120 --> 00:32:03,800 Speaker 1: And there are a couple other places where they do 507 00:32:03,880 --> 00:32:07,920 Speaker 1: that within the email, where it's just incorrect, and it's 508 00:32:07,960 --> 00:32:11,000 Speaker 1: just it's something to point out, I guess, to think 509 00:32:11,000 --> 00:32:14,960 Speaker 1: about when we're imagining who this person may be true? True? 510 00:32:15,080 --> 00:32:19,080 Speaker 1: Who is this guyser? So's uh the yeah, and it 511 00:32:19,120 --> 00:32:21,440 Speaker 1: gets it gets us to the area where we might 512 00:32:21,440 --> 00:32:23,560 Speaker 1: be reading some tea leaves at times. But these are 513 00:32:23,640 --> 00:32:27,840 Speaker 1: important questions. You could also say something as simple as well, 514 00:32:28,120 --> 00:32:30,640 Speaker 1: this is a very emotional confession for them and they're 515 00:32:30,680 --> 00:32:34,400 Speaker 1: typing in a hurry, and they're sending before they regret, 516 00:32:35,240 --> 00:32:37,240 Speaker 1: before they give them, you know, before they start to 517 00:32:37,240 --> 00:32:39,560 Speaker 1: have doubt. But the truth of the matter is, we 518 00:32:39,640 --> 00:32:43,600 Speaker 1: don't know. Here's what they say about this meeting again, 519 00:32:43,680 --> 00:32:47,600 Speaker 1: this alleged meeting. They say, I remember seeing about twenty 520 00:32:47,680 --> 00:32:51,440 Speaker 1: five to thirty people being there, most of them familiar faces. 521 00:32:52,080 --> 00:32:54,360 Speaker 1: Speaking to those I knew. We joked about the theme 522 00:32:54,400 --> 00:32:56,560 Speaker 1: of the meeting, as many of us did not care 523 00:32:56,640 --> 00:32:59,120 Speaker 1: for rap music and failed to see the purpose of 524 00:32:59,160 --> 00:33:02,160 Speaker 1: being invited to a private gathering to discuss its future. 525 00:33:02,760 --> 00:33:07,160 Speaker 1: It's very gets interesting. Among the attendees was a small 526 00:33:07,240 --> 00:33:10,720 Speaker 1: group of unfamiliar faces who stayed to themselves and made 527 00:33:10,720 --> 00:33:14,000 Speaker 1: no attempt to socialize beyond their circle. Based on their 528 00:33:14,040 --> 00:33:17,120 Speaker 1: behavior and formal appearances, they didn't seem to be part 529 00:33:17,200 --> 00:33:23,560 Speaker 1: of our industry. Oh tantalizing, vague, in citious hue mummy. Indeed, 530 00:33:24,160 --> 00:33:30,480 Speaker 1: and the group in question was given a very strongly 531 00:33:30,560 --> 00:33:35,000 Speaker 1: worded nondisclosure Agreement UM that they were forced to sign 532 00:33:35,520 --> 00:33:39,480 Speaker 1: before the meeting would commence, and some refused and got 533 00:33:39,480 --> 00:33:42,560 Speaker 1: a little freaked out, and they were like, nah, I'm good, 534 00:33:42,600 --> 00:33:47,560 Speaker 1: And they took off, and that's when the meeting commenced. Uh. 535 00:33:47,600 --> 00:33:50,960 Speaker 1: And again there's a there's a person that the writer 536 00:33:51,120 --> 00:33:56,600 Speaker 1: knew who welcomed everyone. It was like there they were 537 00:33:56,640 --> 00:33:58,360 Speaker 1: running the media at least it seemed to be their house, 538 00:33:58,400 --> 00:34:00,560 Speaker 1: at least according to the person. And you're writing this, 539 00:34:00,960 --> 00:34:04,120 Speaker 1: it's like, thanks everybody, And here's one of these men 540 00:34:04,200 --> 00:34:07,160 Speaker 1: that you don't know, and he's going to speak to 541 00:34:07,240 --> 00:34:12,440 Speaker 1: us for a little while. That U polite collapse around 542 00:34:13,640 --> 00:34:16,759 Speaker 1: and so this speaker will paraphrase some of this. But 543 00:34:16,840 --> 00:34:20,600 Speaker 1: this this speaker is one of those unfamiliar folks, goes 544 00:34:20,640 --> 00:34:25,640 Speaker 1: on to say some wildly surreal stuff to this audience. 545 00:34:26,040 --> 00:34:30,040 Speaker 1: Basically says, look, you all are here because the companies 546 00:34:30,239 --> 00:34:35,919 Speaker 1: that you represent have invested in an exciting new business opportunity, 547 00:34:36,560 --> 00:34:40,480 Speaker 1: a profitable industry that could be a gold mine. It 548 00:34:40,520 --> 00:34:44,080 Speaker 1: could be immensely rewarding as long as you all help 549 00:34:44,160 --> 00:34:47,520 Speaker 1: us out. See the companies that you all work for, 550 00:34:47,719 --> 00:34:50,240 Speaker 1: says this person, even if you don't know it yet, 551 00:34:50,640 --> 00:34:54,560 Speaker 1: they've invested millions of dollars into building what we call 552 00:34:54,719 --> 00:35:00,880 Speaker 1: private prisons. And because of your position as taste makers 553 00:35:00,920 --> 00:35:04,240 Speaker 1: of the music industry, you could have a big effect 554 00:35:04,760 --> 00:35:10,040 Speaker 1: on the profit of these investments. Imagine like we've been 555 00:35:10,160 --> 00:35:14,080 Speaker 1: just over the years, the four of US code named 556 00:35:14,120 --> 00:35:17,440 Speaker 1: Doc Holiday, Matt Nolan, myself, we've all been in some 557 00:35:17,480 --> 00:35:19,960 Speaker 1: really weird meetings. One time, Matt and I had to 558 00:35:20,000 --> 00:35:28,480 Speaker 1: smuggle an Elvis impersonator into a into a Wait we did, really? No? Yeah? Really? Wait? 559 00:35:28,480 --> 00:35:33,240 Speaker 1: Were you not there with Roxane? Oh no, we did. WHOA, 560 00:35:33,840 --> 00:35:43,920 Speaker 1: that's weird blew right path. So you know, you're active 561 00:35:43,920 --> 00:35:47,120 Speaker 1: in in an industry your career, you're gonna have some 562 00:35:47,200 --> 00:35:51,040 Speaker 1: weird meetings. But this is pretty twilight zone even for 563 00:35:51,080 --> 00:35:55,520 Speaker 1: these folks. And uh we have our author's reaction to 564 00:35:55,640 --> 00:35:58,280 Speaker 1: some of this news. Yeah, I mean at this time, 565 00:35:58,440 --> 00:36:01,759 Speaker 1: in general, the concept of a private prison wasn't as 566 00:36:01,880 --> 00:36:04,920 Speaker 1: much in the in the news UM as it has 567 00:36:04,960 --> 00:36:07,480 Speaker 1: it has been for many years. At this point, UM 568 00:36:07,600 --> 00:36:09,560 Speaker 1: didn't have the rep that it has now. So the 569 00:36:09,560 --> 00:36:12,440 Speaker 1: author didn't even know what that was UM, And he 570 00:36:12,480 --> 00:36:15,359 Speaker 1: wasn't the only one, he says, uh quote. Sure enough, 571 00:36:15,520 --> 00:36:18,440 Speaker 1: someone asked what these prisons were and what any of 572 00:36:18,440 --> 00:36:21,239 Speaker 1: this had to do with us. We were told that 573 00:36:21,320 --> 00:36:24,560 Speaker 1: these prisons were built by privately owned companies who received 574 00:36:24,600 --> 00:36:28,040 Speaker 1: funding from the government. Based on the number of inmates. Um, 575 00:36:28,120 --> 00:36:30,520 Speaker 1: the more inmates, the more money the government would pay 576 00:36:30,560 --> 00:36:32,840 Speaker 1: these prisons. It was also made clear to us that 577 00:36:32,880 --> 00:36:36,520 Speaker 1: since these prisons are privately owned, as they become publicly traded, 578 00:36:36,800 --> 00:36:41,799 Speaker 1: we'd be able to buy shares. It's really weird, right, Yeah, 579 00:36:42,520 --> 00:36:47,400 Speaker 1: it's also a cheap way to incentivize people. Yeah, I 580 00:36:47,480 --> 00:36:51,200 Speaker 1: mean we're talking about psychological warfare here on like in 581 00:36:51,320 --> 00:36:55,239 Speaker 1: the highest levels if this is true, If this is true, 582 00:36:55,320 --> 00:36:59,839 Speaker 1: and insider trading probably as well. Uh So the guy 583 00:37:00,960 --> 00:37:04,160 Speaker 1: from that point, the guy who you mentioned, Matt, who 584 00:37:04,239 --> 00:37:05,640 Speaker 1: may or may not be the owner of the house, 585 00:37:05,760 --> 00:37:08,320 Speaker 1: but it's definitely in the music industry. He takes to 586 00:37:08,360 --> 00:37:14,040 Speaker 1: the floor through questions and he says, look, since our 587 00:37:14,320 --> 00:37:19,240 Speaker 1: bosses are silent investors in this promising new prison business, 588 00:37:20,000 --> 00:37:23,440 Speaker 1: it is now in their interest, in your boss's interests 589 00:37:23,640 --> 00:37:27,480 Speaker 1: to make sure these prisons stay filled and your job. 590 00:37:27,640 --> 00:37:30,839 Speaker 1: The way you guys helped the team here is two 591 00:37:31,800 --> 00:37:36,239 Speaker 1: market music that promotes criminal behavior, and rap, says this 592 00:37:36,360 --> 00:37:39,880 Speaker 1: guy is our music of choice. And then the author 593 00:37:39,920 --> 00:37:42,000 Speaker 1: says he assured us that this would be a great 594 00:37:42,080 --> 00:37:45,719 Speaker 1: situation for us because rap music is already becoming increasingly 595 00:37:45,800 --> 00:37:48,600 Speaker 1: profitable for companies, and you know you'll be able to 596 00:37:48,640 --> 00:37:51,040 Speaker 1: buy personal stocks to the prison. So they're not like 597 00:37:51,200 --> 00:37:55,160 Speaker 1: directly paying these people. They're saying, tilt the scale with 598 00:37:55,280 --> 00:37:57,760 Speaker 1: all the levers that you're you know, at your command, 599 00:37:58,200 --> 00:38:00,880 Speaker 1: and then you can, in a asition to helping us, 600 00:38:01,360 --> 00:38:05,719 Speaker 1: you can buy in two our really messed up plan. 601 00:38:06,360 --> 00:38:10,000 Speaker 1: And then silence filled the room for one long moment 602 00:38:10,360 --> 00:38:16,440 Speaker 1: before someone shouted is this a joke? Okay? But the 603 00:38:16,520 --> 00:38:18,279 Speaker 1: question that that I'm that comes to mind, and I 604 00:38:18,320 --> 00:38:21,000 Speaker 1: know we'll get in more into this is the implication that, 605 00:38:21,280 --> 00:38:25,759 Speaker 1: like we're gonna fill up prisons more by popularizing the 606 00:38:25,880 --> 00:38:30,560 Speaker 1: gangster lifestyle and like making young people aspire to that 607 00:38:30,840 --> 00:38:33,560 Speaker 1: and therefore end up in prison. Is that the implication here? 608 00:38:33,600 --> 00:38:36,640 Speaker 1: And am I overstating the case or I missing something? Well, 609 00:38:36,680 --> 00:38:39,040 Speaker 1: let's take a quick break here to talk about history 610 00:38:39,160 --> 00:38:41,560 Speaker 1: and and bring back some stuff, if it's okay, from 611 00:38:41,640 --> 00:38:46,719 Speaker 1: our Private Prisons episode and videos and content we've made 612 00:38:46,760 --> 00:38:50,399 Speaker 1: on that before. So if you really want to start 613 00:38:50,440 --> 00:38:52,560 Speaker 1: talking about this stuff, you gotta go back to Reagan 614 00:38:52,920 --> 00:38:56,120 Speaker 1: in the nineteen eighties and the War on drugs and 615 00:38:56,239 --> 00:39:00,760 Speaker 1: the effect that those policies had on prison populations because 616 00:39:01,200 --> 00:39:04,520 Speaker 1: now because of those laws, there are a lot more 617 00:39:04,680 --> 00:39:09,880 Speaker 1: people getting sent to prison for smaller charges for like 618 00:39:10,080 --> 00:39:17,600 Speaker 1: small a lot of smaller and being and being sentenced 619 00:39:17,800 --> 00:39:21,880 Speaker 1: for longer periods of time, which means the you know, federal, 620 00:39:22,160 --> 00:39:25,359 Speaker 1: state and local prisons and jails are being filled up 621 00:39:25,520 --> 00:39:30,200 Speaker 1: faster and faster, which then spawns this concept and we're 622 00:39:30,200 --> 00:39:32,359 Speaker 1: really talking about nineteen eighty three and onwards. I think 623 00:39:32,400 --> 00:39:36,279 Speaker 1: that's when Corrections Corporation of America sec A that we've 624 00:39:36,320 --> 00:39:41,080 Speaker 1: talked about is formed. So that is a real thing 625 00:39:42,120 --> 00:39:45,120 Speaker 1: that is you know, I guess an industry that is 626 00:39:45,200 --> 00:39:49,760 Speaker 1: taking off, you know what seven years prior eight years 627 00:39:50,040 --> 00:39:55,279 Speaker 1: prior to this meeting that allegedly takes place, and you know, 628 00:39:56,320 --> 00:40:00,160 Speaker 1: we do know for sure that that that syste them 629 00:40:00,239 --> 00:40:03,400 Speaker 1: that industry works by filling their prisons by the number 630 00:40:03,440 --> 00:40:06,120 Speaker 1: of beds that are filled. I just I guess I 631 00:40:06,160 --> 00:40:07,600 Speaker 1: just want to pause you for saying to say, yeah, 632 00:40:07,600 --> 00:40:11,080 Speaker 1: the incentive there is real incentive there to make sure 633 00:40:11,719 --> 00:40:14,279 Speaker 1: those private prisons are filled up. And if you can 634 00:40:14,320 --> 00:40:16,560 Speaker 1: do anything to move a need the needle to get 635 00:40:16,680 --> 00:40:20,960 Speaker 1: more people into those prisons, then it would be profitable 636 00:40:22,239 --> 00:40:25,320 Speaker 1: for people who invested in it. Yeah, in the in 637 00:40:25,400 --> 00:40:30,279 Speaker 1: the research for that one, one thing that heartbreaking really 638 00:40:30,480 --> 00:40:33,279 Speaker 1: was to look at video clips you can see from 639 00:40:33,440 --> 00:40:39,400 Speaker 1: trade shows where company private prison corporations are, you know, 640 00:40:39,480 --> 00:40:42,080 Speaker 1: and they've got the little like science fair displays set up, 641 00:40:42,160 --> 00:40:44,960 Speaker 1: and they're talking the numbers and how how profitable this 642 00:40:45,239 --> 00:40:50,440 Speaker 1: is and networking and they yeah, their success is defined 643 00:40:50,640 --> 00:40:55,360 Speaker 1: by the expansion of the mass incarceration system in the US. 644 00:40:55,840 --> 00:41:00,880 Speaker 1: And when this became, luckily a matter of larger debate 645 00:41:01,080 --> 00:41:04,280 Speaker 1: in the US mainstream, I can't remember when it happened, 646 00:41:04,320 --> 00:41:06,800 Speaker 1: maybe a little after our episode episodes of that, but 647 00:41:06,920 --> 00:41:11,000 Speaker 1: whenever it happened, Uh, they were radio silent for a 648 00:41:11,040 --> 00:41:14,640 Speaker 1: little while. They took the hit on their stocks, and 649 00:41:14,800 --> 00:41:20,799 Speaker 1: then there were these huge cries, panics even dare I say, 650 00:41:20,800 --> 00:41:26,040 Speaker 1: a moral panic over illegal immigration. And what did those 651 00:41:26,320 --> 00:41:31,320 Speaker 1: private prison companies do with their infrastructure. They just moved 652 00:41:31,360 --> 00:41:33,560 Speaker 1: it to you know, they stopped calling him prisons and 653 00:41:33,600 --> 00:41:35,920 Speaker 1: started calling them detainment centers. I think I may have 654 00:41:36,000 --> 00:41:39,040 Speaker 1: mentioned this in a past episode, but um in a 655 00:41:39,160 --> 00:41:42,680 Speaker 1: previous life, when I was a reporter for Georgia Public Radio, 656 00:41:43,320 --> 00:41:47,360 Speaker 1: UM I covered when the housing collapse happened and it 657 00:41:47,480 --> 00:41:49,399 Speaker 1: put a lot of like small towns that were based 658 00:41:49,400 --> 00:41:54,160 Speaker 1: around manufacturing basically just completely you know, leveled their employment. 659 00:41:54,239 --> 00:41:55,919 Speaker 1: There was just nothing. And there was this one little 660 00:41:55,960 --> 00:41:59,880 Speaker 1: town in Georgia that I covered who their entire businesses 661 00:42:00,000 --> 00:42:02,719 Speaker 1: based around like textile menu or it wasn't textiles, it 662 00:42:02,800 --> 00:42:05,960 Speaker 1: was like building materials and you know, fabric for furniture 663 00:42:06,000 --> 00:42:08,320 Speaker 1: and things like that. Um, but all of their plants 664 00:42:08,400 --> 00:42:11,000 Speaker 1: closed and it was like they had the highest unemployment 665 00:42:11,120 --> 00:42:13,800 Speaker 1: rate like in the entire state. And c c A 666 00:42:14,920 --> 00:42:18,719 Speaker 1: uh was gonna bring a prison there maybe maybe. And 667 00:42:18,840 --> 00:42:21,280 Speaker 1: I covered this event where the c c A people 668 00:42:21,400 --> 00:42:25,359 Speaker 1: literally had a gym, you know, packed with like all 669 00:42:25,440 --> 00:42:28,200 Speaker 1: the towns people like you would think, and just talking 670 00:42:28,280 --> 00:42:31,520 Speaker 1: about how great this sees this prison facility was gonna be, 671 00:42:32,040 --> 00:42:34,480 Speaker 1: how it's gonna bring jobs to the community, how it's 672 00:42:34,480 --> 00:42:37,600 Speaker 1: gonna be their ticket out of the poorhouse. And then 673 00:42:37,640 --> 00:42:40,640 Speaker 1: they ultimately ended up taking it somewhere else. And I 674 00:42:40,719 --> 00:42:43,520 Speaker 1: guarantee they had that same meeting and a bunch of 675 00:42:43,600 --> 00:42:47,600 Speaker 1: other distressed small towns and they got a better deal 676 00:42:47,960 --> 00:42:50,680 Speaker 1: on infrastructure or whatever, and they just pissed right off. 677 00:42:51,160 --> 00:42:53,120 Speaker 1: But I mean it was that was the heartbreaking part 678 00:42:53,160 --> 00:42:55,080 Speaker 1: of the story. And also I think the heartbreaking part 679 00:42:55,120 --> 00:42:59,640 Speaker 1: of this larger story is that these companies our callous 680 00:43:00,080 --> 00:43:03,719 Speaker 1: on all ends of these calculations. Yeah. I mean, if 681 00:43:03,800 --> 00:43:08,440 Speaker 1: you if you're looking for uh comparison or an analog 682 00:43:08,560 --> 00:43:10,959 Speaker 1: in the world of fiction, then I would recommend checking 683 00:43:10,960 --> 00:43:14,359 Speaker 1: out the monorail episode of The Simpsons. Those speeches are made. 684 00:43:14,520 --> 00:43:18,040 Speaker 1: Those folks are trying to get in front of Nimby, right, 685 00:43:18,200 --> 00:43:21,120 Speaker 1: They're trying to find places that are desperate enough such 686 00:43:21,239 --> 00:43:25,640 Speaker 1: that Nimby uh meaning not in my backyard no longer applies. 687 00:43:26,040 --> 00:43:30,200 Speaker 1: And it works because these things get built. Uh. Back 688 00:43:30,280 --> 00:43:34,320 Speaker 1: to this story. So this is the context, the larger 689 00:43:34,400 --> 00:43:38,160 Speaker 1: context in which this conversation is happening. The that was 690 00:43:38,239 --> 00:43:42,520 Speaker 1: a quote the guy says, is this a joke? The 691 00:43:42,640 --> 00:43:46,080 Speaker 1: two to other folks from that unfamiliar group, whoever they are, 692 00:43:46,560 --> 00:43:49,320 Speaker 1: They they're not play it. They seize this dude, you 693 00:43:49,440 --> 00:43:52,200 Speaker 1: know with that weird like elbow grab kind of thing 694 00:43:52,360 --> 00:43:55,600 Speaker 1: that you see that where you see people getting pushed 695 00:43:55,640 --> 00:43:58,960 Speaker 1: out of nice clubs or fancy restaurants or like someone 696 00:43:59,040 --> 00:44:02,800 Speaker 1: who objected at wedding. Uh. This this person is getting 697 00:44:02,840 --> 00:44:04,880 Speaker 1: there trying to get this guy out of the house, 698 00:44:05,440 --> 00:44:09,160 Speaker 1: and then our anonymous author and a couple of other 699 00:44:09,440 --> 00:44:11,360 Speaker 1: a couple of other dudes try to intervene. They're like, 700 00:44:11,400 --> 00:44:14,040 Speaker 1: what are you doing? Stop? Hang on, and that's when 701 00:44:14,360 --> 00:44:16,360 Speaker 1: one of the one of the guys, one of the goons, 702 00:44:16,680 --> 00:44:19,720 Speaker 1: pulls a gun. And then all four people are like, okay, 703 00:44:19,800 --> 00:44:22,640 Speaker 1: whoa no, it's this is this is the weirdest meeting. 704 00:44:23,280 --> 00:44:26,440 Speaker 1: And they get the boot and they're pushed outside, and 705 00:44:26,760 --> 00:44:29,640 Speaker 1: the industry guy, who may have been the homeowner who 706 00:44:29,840 --> 00:44:31,960 Speaker 1: set all this up, he follows them outside and the 707 00:44:32,040 --> 00:44:36,120 Speaker 1: conversation changes, and then very explicitly, this guy says, you know, 708 00:44:36,520 --> 00:44:39,000 Speaker 1: I just want to remind you. I want to warn 709 00:44:39,080 --> 00:44:41,839 Speaker 1: you that you have signed an agreement and there will 710 00:44:41,880 --> 00:44:45,040 Speaker 1: be consequences if you talk about this in public. There 711 00:44:45,040 --> 00:44:47,719 Speaker 1: will be consequences if you talk about it to each 712 00:44:47,760 --> 00:44:50,120 Speaker 1: other or to anybody else who stayed in that room. 713 00:44:51,360 --> 00:44:57,280 Speaker 1: And then months past and our anonymous author, John Smith 714 00:44:57,880 --> 00:45:01,280 Speaker 1: feels that he saw a sea change in the industry overall. 715 00:45:01,680 --> 00:45:06,759 Speaker 1: I'm just gonna read part of this verbatim um the 716 00:45:06,840 --> 00:45:09,680 Speaker 1: person where this letter says that he was he or 717 00:45:09,760 --> 00:45:13,359 Speaker 1: she was never a fan of gangster rap or rap 718 00:45:13,480 --> 00:45:16,600 Speaker 1: in general, But even I could tell the difference between 719 00:45:16,760 --> 00:45:19,680 Speaker 1: like the way he's this person says rap was and 720 00:45:19,840 --> 00:45:23,480 Speaker 1: how it changed around that time. This person says, rap 721 00:45:23,600 --> 00:45:26,960 Speaker 1: acts that talked about politics or harmless fund we're quickly 722 00:45:27,040 --> 00:45:31,040 Speaker 1: fading away as this quote, gangster rap started dominating the 723 00:45:31,200 --> 00:45:34,279 Speaker 1: air waves and only a few months had passed since 724 00:45:34,360 --> 00:45:37,719 Speaker 1: the meeting. But he suspects that the ideas presented that 725 00:45:37,840 --> 00:45:41,880 Speaker 1: day had been successfully implemented. It was as if the 726 00:45:42,080 --> 00:45:46,239 Speaker 1: order had been given to all major label executives. The 727 00:45:46,400 --> 00:45:50,719 Speaker 1: music was climbing the charts, and most companies were more 728 00:45:50,800 --> 00:45:57,320 Speaker 1: than happy to capitalize on it. Okay, Um, you know, 729 00:45:57,480 --> 00:46:01,880 Speaker 1: we don't have exact statistics and sales and numbers to 730 00:46:02,280 --> 00:46:07,120 Speaker 1: compare two here, because honestly, we don't even know exactly 731 00:46:07,200 --> 00:46:09,320 Speaker 1: how much money was made within the music industry and 732 00:46:09,400 --> 00:46:12,920 Speaker 1: all the various streams of revenue that the music industry 733 00:46:13,000 --> 00:46:14,919 Speaker 1: had for a lot of the acts that were coming 734 00:46:14,960 --> 00:46:18,600 Speaker 1: out around that time. But there was certainly a lot 735 00:46:18,680 --> 00:46:23,200 Speaker 1: of money being made around the time that this author 736 00:46:23,520 --> 00:46:27,879 Speaker 1: is speaking about. Yeah, and this haunts them, at least 737 00:46:27,880 --> 00:46:31,040 Speaker 1: according to their claim, they say that they start checking 738 00:46:31,120 --> 00:46:33,840 Speaker 1: out of the industry. They don't want to go to 739 00:46:34,000 --> 00:46:38,160 Speaker 1: the UH, to the posh parties. They don't want to network, 740 00:46:38,600 --> 00:46:40,680 Speaker 1: and then so much of that stuff is networking, and 741 00:46:40,760 --> 00:46:44,319 Speaker 1: I think networking is terrible for meritocracy. Is just going 742 00:46:44,360 --> 00:46:49,399 Speaker 1: to say it. But the anyway, they they eventually call 743 00:46:49,480 --> 00:46:53,719 Speaker 1: it quits, officially, they leave the music business and they 744 00:46:53,800 --> 00:46:55,960 Speaker 1: returned to Europe for a few years and in the 745 00:46:56,120 --> 00:47:01,560 Speaker 1: nineties late through the Internet, this author says, they learned 746 00:47:01,600 --> 00:47:05,200 Speaker 1: about the prison industrial complex for the first time, learned 747 00:47:05,200 --> 00:47:07,840 Speaker 1: about the whole you know, Leviathan of the thing and 748 00:47:07,920 --> 00:47:10,960 Speaker 1: all the places its tentacles reach. And in their mind, 749 00:47:11,400 --> 00:47:15,160 Speaker 1: the story of this Twilight Zone meeting, this x files meeting, 750 00:47:15,680 --> 00:47:18,200 Speaker 1: because it has been in black right, this x files meeting, 751 00:47:18,480 --> 00:47:23,600 Speaker 1: began to make a horrifying sort of sense. Was it 752 00:47:23,719 --> 00:47:28,520 Speaker 1: true though? And more importantly, what does the conversation about 753 00:47:28,560 --> 00:47:31,600 Speaker 1: the veracity of this letter tell us about music, UH, 754 00:47:32,040 --> 00:47:35,800 Speaker 1: discrimination and crime? Today we'll answer that question after a 755 00:47:35,840 --> 00:47:45,200 Speaker 1: word from our sponsor. Okay, all right, it was it 756 00:47:45,320 --> 00:47:47,279 Speaker 1: was a little tough to hold onto this. I think 757 00:47:47,320 --> 00:47:49,800 Speaker 1: we I think we were fair to the author of 758 00:47:49,840 --> 00:47:52,480 Speaker 1: the letter, right, and I think we gave some good context. 759 00:47:53,600 --> 00:47:56,200 Speaker 1: But if we're asking whether this letter is true or 760 00:47:56,239 --> 00:48:00,880 Speaker 1: whether it's bunk, or whether it's something to between. We 761 00:48:01,080 --> 00:48:02,960 Speaker 1: have to we have to be honest. We have to 762 00:48:03,040 --> 00:48:09,680 Speaker 1: acknowledge a couple of holes in this story. So people 763 00:48:09,840 --> 00:48:13,279 Speaker 1: have been scrutinizing this for almost a decade now. It 764 00:48:13,440 --> 00:48:18,160 Speaker 1: should be like for any this letter touches on so 765 00:48:18,360 --> 00:48:22,480 Speaker 1: many things in US culture, right, and for anyone familiar 766 00:48:22,520 --> 00:48:24,279 Speaker 1: with any one of those things, you may have heard 767 00:48:24,320 --> 00:48:28,200 Speaker 1: of this letter. Uh. Right now, the first thing to 768 00:48:28,239 --> 00:48:31,319 Speaker 1: get out of the way is we are not at 769 00:48:31,360 --> 00:48:34,640 Speaker 1: the end of this particular iteration of the usual suspects. 770 00:48:34,719 --> 00:48:37,080 Speaker 1: We have not identified the author. We don't know who 771 00:48:37,120 --> 00:48:40,239 Speaker 1: this guy's or so is. Uh. And because we haven't 772 00:48:40,280 --> 00:48:44,320 Speaker 1: identified this person, we also haven't identified the veracity or 773 00:48:44,360 --> 00:48:47,600 Speaker 1: the truth of their claims. We just have a letter 774 00:48:47,960 --> 00:48:52,960 Speaker 1: that seems very explicit and what it's recounting. But there 775 00:48:53,160 --> 00:48:55,960 Speaker 1: there hasn't been another person who has come forward in 776 00:48:56,040 --> 00:48:59,240 Speaker 1: the years since who provably said I was at that meeting. 777 00:49:00,400 --> 00:49:04,400 Speaker 1: It's still just an email from Oh. The other thing 778 00:49:04,560 --> 00:49:08,600 Speaker 1: to keep in mind here when we're talking about attempting 779 00:49:08,640 --> 00:49:11,760 Speaker 1: to prove this, we have to remember that the United 780 00:49:11,800 --> 00:49:18,040 Speaker 1: States government and private industry within the United States and internationally. Uh, 781 00:49:18,320 --> 00:49:21,200 Speaker 1: these are very powerful things, and they have functioned in 782 00:49:21,280 --> 00:49:25,040 Speaker 1: the past as essentially a hand that's way over here 783 00:49:25,200 --> 00:49:28,719 Speaker 1: and it's pulling strings and making things. Sorry, that's not 784 00:49:28,840 --> 00:49:35,120 Speaker 1: working in audio. Um. The government working with private corporations 785 00:49:35,480 --> 00:49:38,160 Speaker 1: and industries has functioned as a hidden hand in the past. 786 00:49:38,280 --> 00:49:40,480 Speaker 1: We talked about this before. Check out our episode on 787 00:49:40,560 --> 00:49:44,280 Speaker 1: the FBI and US counterculture. Uh, there's a serious rabbit 788 00:49:44,320 --> 00:49:47,560 Speaker 1: hole to jump into their about the bizarre aesthetic rules 789 00:49:47,600 --> 00:49:51,399 Speaker 1: of Soviet era propaganda. I've talked about this, We've talked 790 00:49:51,440 --> 00:49:53,560 Speaker 1: I mean, there's so many things. I mean just Bernet's 791 00:49:53,560 --> 00:49:56,840 Speaker 1: alone the first episode we ever did, Like, it's industry, 792 00:49:56,880 --> 00:49:59,959 Speaker 1: but it's also a government. And what's good force acid? 793 00:50:00,719 --> 00:50:02,920 Speaker 1: And what does that mean? What does it mean when 794 00:50:04,000 --> 00:50:08,560 Speaker 1: when the government in private industry is deciding what the best, 795 00:50:08,960 --> 00:50:11,680 Speaker 1: the best humans do in their homes when they're alone 796 00:50:11,719 --> 00:50:15,480 Speaker 1: with each other. Yeah? Yeah, I mean like the the 797 00:50:15,600 --> 00:50:18,719 Speaker 1: goose for the gander thing, right, what what gander are 798 00:50:18,760 --> 00:50:21,400 Speaker 1: we talking about? And has anyone asked the actual goose? 799 00:50:22,200 --> 00:50:29,239 Speaker 1: I mean the you know, the the overthrow of democratically 800 00:50:29,320 --> 00:50:34,840 Speaker 1: elected governments throughout Latin America. The reason Hawaii is a 801 00:50:35,000 --> 00:50:38,720 Speaker 1: state these things happen because of this sort of hand 802 00:50:38,800 --> 00:50:45,359 Speaker 1: in hand uh, evil stuff. Like it's not even if 803 00:50:45,440 --> 00:50:49,880 Speaker 1: this story is not true, it's a it's something that 804 00:50:50,040 --> 00:50:55,840 Speaker 1: could be considered plausible based on the patterns of the past. Third, 805 00:50:56,840 --> 00:50:58,480 Speaker 1: and this is a this is something I have to 806 00:50:58,600 --> 00:51:01,000 Speaker 1: have to pook a hole inheritce so. Third, while this 807 00:51:01,160 --> 00:51:05,520 Speaker 1: story is amazing and terrifying if it's true, it has 808 00:51:05,560 --> 00:51:08,400 Speaker 1: a really dangerous implication. And something that we have to 809 00:51:08,560 --> 00:51:14,320 Speaker 1: acknowledge is blaming a genre of music for real life actions. 810 00:51:14,960 --> 00:51:18,960 Speaker 1: Is it an intellectually honest feat You know, Dungeons and 811 00:51:19,040 --> 00:51:22,799 Speaker 1: Dragons is accused of turning nerds across the country into 812 00:51:22,880 --> 00:51:26,959 Speaker 1: devil worshipers. Clearly not true. Clearly not. When we talked 813 00:51:26,960 --> 00:51:28,919 Speaker 1: about this a little bit earlier. I mean, the heavy 814 00:51:29,000 --> 00:51:32,040 Speaker 1: metal music that was the subject to so many satanic panics, 815 00:51:32,239 --> 00:51:37,879 Speaker 1: it's not even really that heavy. It's like right right, 816 00:51:39,280 --> 00:51:43,640 Speaker 1: And and we see also this pattern it iterates into 817 00:51:43,719 --> 00:51:47,080 Speaker 1: the past. Uh, new genres of music have been the 818 00:51:47,160 --> 00:51:50,640 Speaker 1: cause of moral panics for a long long time. There 819 00:51:50,760 --> 00:51:53,719 Speaker 1: was probably someone at some point who was like Gregorian 820 00:51:53,880 --> 00:51:56,160 Speaker 1: chant is going to ruin the world, you know what 821 00:51:56,280 --> 00:51:59,600 Speaker 1: I mean? And the world and it's a weird, unsteady 822 00:51:59,800 --> 00:52:03,879 Speaker 1: and balanced way kept spinning. So this phenomenon dates back 823 00:52:04,080 --> 00:52:08,960 Speaker 1: into antiquity and it's it's I think it's a dangerous 824 00:52:09,360 --> 00:52:12,200 Speaker 1: um And I don't mean to be extremist about this, 825 00:52:12,280 --> 00:52:17,040 Speaker 1: but but I think it's somewhat insulting to the intelligence 826 00:52:17,320 --> 00:52:20,640 Speaker 1: of a given audience to say that they can be 827 00:52:21,200 --> 00:52:23,920 Speaker 1: completely programmed. But again, you know, you brought up this 828 00:52:24,080 --> 00:52:27,000 Speaker 1: point of normalization off airmat that I thought was brilliant, 829 00:52:27,160 --> 00:52:30,160 Speaker 1: and we know propaganda works, so maybe the truth is 830 00:52:30,160 --> 00:52:32,920 Speaker 1: somewhere in between. Well, I think, yeah, that was off air, 831 00:52:33,000 --> 00:52:35,840 Speaker 1: wasn't it. We didn't actually talk about this. I do, 832 00:52:35,960 --> 00:52:37,360 Speaker 1: I do want to bring this up, and I know, 833 00:52:37,960 --> 00:52:40,440 Speaker 1: I know many of you will disagree with me, but 834 00:52:40,600 --> 00:52:44,920 Speaker 1: I do feel like there is truth to growing up 835 00:52:45,640 --> 00:52:47,840 Speaker 1: as a you know, the mind of a child growing 836 00:52:47,920 --> 00:52:51,040 Speaker 1: up in a world where the music that's being that 837 00:52:51,280 --> 00:52:54,560 Speaker 1: you end up exposed to as as you're you're developing 838 00:52:54,640 --> 00:52:57,640 Speaker 1: brain is going through some of these early processes. Um. 839 00:52:58,200 --> 00:53:01,080 Speaker 1: The language that you hear on a frequent basis will, 840 00:53:01,520 --> 00:53:05,960 Speaker 1: I think contribute to the way your mind forms thoughts 841 00:53:06,200 --> 00:53:10,000 Speaker 1: and what you what you do, like think about social 842 00:53:10,080 --> 00:53:13,320 Speaker 1: media if if anyone's seen the social dilemma, Um, you 843 00:53:13,719 --> 00:53:17,120 Speaker 1: there's essentially general gen Z. I think are the people 844 00:53:17,160 --> 00:53:20,440 Speaker 1: who grew up with cell phones in middle school and 845 00:53:20,600 --> 00:53:25,000 Speaker 1: how that, how that is inextricably changed the way gen Z. 846 00:53:25,680 --> 00:53:28,800 Speaker 1: Not every person who would be considered gen Z, but 847 00:53:29,440 --> 00:53:32,440 Speaker 1: as a whole, if you look at statistically changes their 848 00:53:32,560 --> 00:53:35,480 Speaker 1: behaviors and their thoughts and the way they act. And 849 00:53:35,600 --> 00:53:39,320 Speaker 1: I think any kind of exposure, like to anything for 850 00:53:39,400 --> 00:53:41,200 Speaker 1: a long enough period of time at a young enough 851 00:53:41,280 --> 00:53:45,239 Speaker 1: age can have an effect not on you know, the 852 00:53:45,320 --> 00:53:49,160 Speaker 1: adults who are listening to music and you know, thinking 853 00:53:49,200 --> 00:53:52,279 Speaker 1: about what's happening and understanding all the context, but a 854 00:53:52,400 --> 00:53:54,399 Speaker 1: child that is maybe thinking about it in a little 855 00:53:54,440 --> 00:54:01,680 Speaker 1: more of a uh, fantastical or a fantasy like dreamlike way, aspirational. Yeah, possibly, 856 00:54:02,000 --> 00:54:04,680 Speaker 1: Just what are you to that? I mean, a lot 857 00:54:04,760 --> 00:54:07,640 Speaker 1: of the hip hop that's really popular now, um, like 858 00:54:07,800 --> 00:54:10,480 Speaker 1: trap music. Um, it's sort of like all of the 859 00:54:10,920 --> 00:54:15,920 Speaker 1: glamorization of of that stuff without any of the thoughtful commentary, 860 00:54:16,480 --> 00:54:18,320 Speaker 1: you know what I mean, Like not all of it. 861 00:54:18,480 --> 00:54:20,759 Speaker 1: And I'm a big fan of like gimmicky kind of 862 00:54:20,840 --> 00:54:23,479 Speaker 1: trap music, and it's it's definitely catchy and and there's 863 00:54:23,800 --> 00:54:26,080 Speaker 1: you know, it's all about like these catchphrases and stuff. 864 00:54:26,120 --> 00:54:28,080 Speaker 1: And then I'm not saying that it's all like garbage, 865 00:54:28,440 --> 00:54:31,080 Speaker 1: but a lot of it is a bit more frivolous 866 00:54:31,239 --> 00:54:36,640 Speaker 1: and not particularly intelligently constructed lyrically speaking, Whereas the gangster 867 00:54:36,760 --> 00:54:38,799 Speaker 1: rap stuff that we're talking about, at least it has 868 00:54:38,880 --> 00:54:42,160 Speaker 1: kind of a message, whereas a lot of the rap 869 00:54:42,360 --> 00:54:44,839 Speaker 1: nowadays I sound like a grandpapa, but like it's sort 870 00:54:44,840 --> 00:54:47,640 Speaker 1: of junk food, you know, I I hear you and 871 00:54:47,760 --> 00:54:51,840 Speaker 1: that My question then would be are we hearing like what? 872 00:54:52,280 --> 00:54:57,279 Speaker 1: Why is that a phenomenon people feel, they perceive like 873 00:54:58,239 --> 00:55:01,920 Speaker 1: what's the old? What's the old? Jay Z line? I 874 00:55:02,040 --> 00:55:04,120 Speaker 1: used to wrap like common sense until I made my 875 00:55:04,400 --> 00:55:07,960 Speaker 1: first mill. I haven't wrapped like common sense, Like there's 876 00:55:08,120 --> 00:55:11,440 Speaker 1: there's a financial perspective there, you know. And I want 877 00:55:11,440 --> 00:55:12,960 Speaker 1: to be very clear, I don't think any of us 878 00:55:13,000 --> 00:55:17,359 Speaker 1: are saying that any musician is somehow unintelligent. Maybe they're 879 00:55:17,400 --> 00:55:20,160 Speaker 1: just playing to the crowd, or maybe maybe they have 880 00:55:20,440 --> 00:55:26,040 Speaker 1: like uh, maybe they have an entire catalog of more, 881 00:55:26,520 --> 00:55:30,320 Speaker 1: you know, perhaps were overtly political or ideological stuff and 882 00:55:30,480 --> 00:55:32,960 Speaker 1: they're just not allowed to predict. It's like the idea 883 00:55:33,040 --> 00:55:35,600 Speaker 1: that like Picassa just like you know, oh, anyone could 884 00:55:35,600 --> 00:55:38,160 Speaker 1: do what Picassa does. Look, it's all just like finger painting. 885 00:55:38,280 --> 00:55:40,080 Speaker 1: But he was like a classically trained artist that just 886 00:55:40,160 --> 00:55:43,600 Speaker 1: happened to funnel his efforts into this particular genre. And 887 00:55:43,800 --> 00:55:46,439 Speaker 1: he you know, um, but you know, I'm literally talking 888 00:55:46,480 --> 00:55:50,200 Speaker 1: about stuff like Gucci Gang, Gucci Gang, Gucci Gang, Gucci Gang. 889 00:55:50,280 --> 00:55:52,880 Speaker 1: You know what I mean. It's it's very meant to 890 00:55:52,960 --> 00:55:55,120 Speaker 1: be catchy and get stuck in your head and be 891 00:55:55,239 --> 00:55:57,400 Speaker 1: these ear worms. But there's not a lot of substance 892 00:55:57,440 --> 00:55:59,759 Speaker 1: to to that kind of stuff. Hey watch out, man, 893 00:56:00,680 --> 00:56:03,160 Speaker 1: you know what I'm I'm I gotta on that one, 894 00:56:06,280 --> 00:56:08,920 Speaker 1: hoping hoping he had a secret life, um as a 895 00:56:09,000 --> 00:56:12,719 Speaker 1: as a, as a trap ghostwriter. I have a couple 896 00:56:12,719 --> 00:56:14,360 Speaker 1: of secret lives. But I see what, I see what 897 00:56:14,400 --> 00:56:16,759 Speaker 1: you're saying. I guess in the end, it's in the end. Look, 898 00:56:17,680 --> 00:56:22,000 Speaker 1: did I listen to all Christian music as a young 899 00:56:22,200 --> 00:56:25,080 Speaker 1: mind because I was Christian and looking for something to 900 00:56:25,160 --> 00:56:29,480 Speaker 1: listen to or did a lot of that music influenced 901 00:56:29,520 --> 00:56:31,560 Speaker 1: me and how I was thinking what I was deciding 902 00:56:31,600 --> 00:56:34,320 Speaker 1: to do. I want to say that I was listening 903 00:56:34,360 --> 00:56:36,759 Speaker 1: to that because I identified as a Christian and I 904 00:56:36,880 --> 00:56:40,480 Speaker 1: wanted to listen to music with that content. Um. And 905 00:56:40,600 --> 00:56:44,040 Speaker 1: it's a fascinating argument that is, you know, been had 906 00:56:44,160 --> 00:56:48,440 Speaker 1: for a long time about popular consumption of of varying 907 00:56:48,520 --> 00:56:53,160 Speaker 1: media and its effect or our you know, our effect 908 00:56:53,320 --> 00:56:56,919 Speaker 1: on that media itself. It's a chicken argument right where 909 00:56:56,960 --> 00:57:00,720 Speaker 1: it's like, did the school shooter shoot up the school 910 00:57:01,080 --> 00:57:05,319 Speaker 1: because he listened to Marilyn Manson or was he gonna 911 00:57:05,440 --> 00:57:07,880 Speaker 1: do it anyway? And this is just a thing that 912 00:57:08,000 --> 00:57:09,640 Speaker 1: he sought out because he I don't know, you know 913 00:57:09,640 --> 00:57:13,120 Speaker 1: what I'm saying, Like, I don't think we've ever successfully 914 00:57:13,239 --> 00:57:17,680 Speaker 1: been able to like hang actions on like exclusively on 915 00:57:17,840 --> 00:57:20,840 Speaker 1: violent video games, like violent video games turned someone into 916 00:57:21,240 --> 00:57:24,080 Speaker 1: a sociopath or a psychopath. I don't know that anyone's 917 00:57:24,120 --> 00:57:27,640 Speaker 1: ever successfully proven that argument. And I think this is 918 00:57:28,000 --> 00:57:32,680 Speaker 1: very similar well too, I mean in that regard, Well, 919 00:57:32,760 --> 00:57:34,720 Speaker 1: first I would see that this way it was spent 920 00:57:34,840 --> 00:57:39,920 Speaker 1: some time exploring these larger patterns, right, these larger social 921 00:57:40,120 --> 00:57:44,360 Speaker 1: consumption patterns. There's a good argument to be made that 922 00:57:44,640 --> 00:57:49,000 Speaker 1: if someone to take your earlier example, UH, did participate 923 00:57:49,080 --> 00:57:51,680 Speaker 1: in mass shooting or they shot up a school, and 924 00:57:52,080 --> 00:57:55,440 Speaker 1: even in the claim that, uh, the music they were 925 00:57:55,480 --> 00:57:59,600 Speaker 1: listening to was the impetus for that decision, then that's 926 00:57:59,720 --> 00:58:03,760 Speaker 1: just one impetus. That's one of the dominoes. There's a 927 00:58:03,960 --> 00:58:08,320 Speaker 1: very good argument that, uh, if it wasn't you know, 928 00:58:08,520 --> 00:58:11,800 Speaker 1: insert album here, it would have been something else that 929 00:58:11,960 --> 00:58:15,800 Speaker 1: prompted a violent break. It's just it's like, it's so 930 00:58:16,400 --> 00:58:21,280 Speaker 1: self satisfying and to a degree masturbatory, honestly for people 931 00:58:21,360 --> 00:58:25,720 Speaker 1: to say this simple answer explains the thing and makes 932 00:58:25,840 --> 00:58:31,000 Speaker 1: my opinion right. And despite feeling satisfying, the simple answer 933 00:58:31,080 --> 00:58:34,040 Speaker 1: is not always the correct one, right, And that's when 934 00:58:34,400 --> 00:58:37,880 Speaker 1: that speaking to that point of simplicity. So one thing 935 00:58:37,960 --> 00:58:42,040 Speaker 1: we have to say, just observing this scheme as it's 936 00:58:42,120 --> 00:58:48,120 Speaker 1: structured in this letter, isn't it isn't it a little complicated. 937 00:58:48,920 --> 00:58:51,040 Speaker 1: It's got a lot of intervening variables, got a lot 938 00:58:51,080 --> 00:58:54,360 Speaker 1: of actors. Uh. It seems like there are other ways 939 00:58:54,800 --> 00:59:00,280 Speaker 1: to increase incarceration, like increasingly draconian laws for only certain 940 00:59:00,320 --> 00:59:03,160 Speaker 1: types of crime. Look at the look at the consequences 941 00:59:03,200 --> 00:59:06,680 Speaker 1: for possession of crack cocaine versus possession of cocaine, and 942 00:59:07,040 --> 00:59:10,160 Speaker 1: you know, let's say that there and try your best 943 00:59:10,520 --> 00:59:16,040 Speaker 1: to somehow explain the difference without talking about systemic racism, 944 00:59:16,440 --> 00:59:18,240 Speaker 1: you know what I mean, Like I want to hear 945 00:59:18,280 --> 00:59:21,200 Speaker 1: it if you got one. Uh, that's kind of stuff. 946 00:59:21,560 --> 00:59:25,480 Speaker 1: Seems to have a more immediate and a more predictable 947 00:59:25,560 --> 00:59:29,560 Speaker 1: impact on the US addiction to mass incarceration, much more 948 00:59:29,640 --> 00:59:32,200 Speaker 1: so of a measurable impact than a three to four 949 00:59:32,280 --> 00:59:36,120 Speaker 1: minutes song. Was some insightful, if violent rhyme schemes and 950 00:59:36,240 --> 00:59:39,200 Speaker 1: a kick ass hook like it seems like we're it 951 00:59:39,280 --> 00:59:43,439 Speaker 1: seems like a lot of work to do. But that's 952 00:59:43,720 --> 00:59:46,959 Speaker 1: that's again just it's based on this letter. It's based 953 00:59:47,000 --> 00:59:49,840 Speaker 1: on this one letter. And we know that factions of 954 00:59:49,920 --> 00:59:53,520 Speaker 1: government agencies if like by what I mean is like 955 00:59:53,680 --> 00:59:57,120 Speaker 1: it's not always as if the entire CIA decides to 956 00:59:57,240 --> 01:00:00,640 Speaker 1: do something. It's like four or five people the CIA 957 01:00:00,800 --> 01:00:04,959 Speaker 1: conspire with somebody's to do something as the CIA, maybe 958 01:00:05,000 --> 01:00:09,560 Speaker 1: not with approval, but it's true that these entities have 959 01:00:09,760 --> 01:00:12,680 Speaker 1: tilted the scale of public opinion in the past. The 960 01:00:12,760 --> 01:00:18,160 Speaker 1: shadow of Bernets stretches into the modern day. And what's 961 01:00:18,200 --> 01:00:21,680 Speaker 1: so fascinating, and another reason I recommend Louder than a 962 01:00:21,800 --> 01:00:26,080 Speaker 1: Riot is that the host Sydney Madden and Rodney Carmichael 963 01:00:26,600 --> 01:00:30,520 Speaker 1: explore all the all the things this conversation about this 964 01:00:30,680 --> 01:00:34,400 Speaker 1: letter brings up. You know, they interview different, uh, the 965 01:00:34,560 --> 01:00:37,120 Speaker 1: interview different luminaries in the world of hip hop and 966 01:00:37,160 --> 01:00:39,040 Speaker 1: say what do you think about this? Do you think 967 01:00:39,120 --> 01:00:43,120 Speaker 1: it's legit? Do you believe this letter? And some people 968 01:00:44,640 --> 01:00:46,919 Speaker 1: it's it's fascinating because there are people who are saying, 969 01:00:47,240 --> 01:00:50,720 Speaker 1: you know, I just looking around and growing up, I 970 01:00:50,840 --> 01:00:54,160 Speaker 1: just figured this is something like this is very plausible, 971 01:00:54,240 --> 01:00:56,560 Speaker 1: and there are people are saying, well, it's a conspiracy theory, 972 01:00:57,200 --> 01:01:02,040 Speaker 1: but it leads to important questions in the modern day. Um, 973 01:01:02,520 --> 01:01:04,720 Speaker 1: we shall also say, yeah, at this point, not only 974 01:01:04,840 --> 01:01:08,320 Speaker 1: did is there no one from that alleged meeting who 975 01:01:08,360 --> 01:01:10,920 Speaker 1: has come forward to confirm it. There's no government official 976 01:01:11,000 --> 01:01:15,600 Speaker 1: on record who's saying like, oh, yeah, yeah, that was 977 01:01:15,640 --> 01:01:19,200 Speaker 1: our bad And there's he doesn't even require this like 978 01:01:19,320 --> 01:01:22,959 Speaker 1: shadowy meeting to have taken place with the actual executives 979 01:01:23,040 --> 01:01:26,560 Speaker 1: of private prisons. Like the laws that led to so 980 01:01:26,720 --> 01:01:29,440 Speaker 1: much more mass incarceration by people of color were in 981 01:01:29,520 --> 01:01:32,520 Speaker 1: and of themselves racist, Like the idea of you know, 982 01:01:32,640 --> 01:01:35,480 Speaker 1: putting this burden on the black community by having these 983 01:01:35,520 --> 01:01:40,440 Speaker 1: mandatory minimums for marijuana possession, you know, for uh, cocaine 984 01:01:40,480 --> 01:01:42,040 Speaker 1: and crack possession or what what have you. And then 985 01:01:42,240 --> 01:01:45,240 Speaker 1: you know, Dave Chappelle jokes, but I don't think he's 986 01:01:45,360 --> 01:01:48,440 Speaker 1: entirely joking that he thinks the c i A created 987 01:01:48,520 --> 01:01:53,920 Speaker 1: crack to destroy the black community. And and that's add 988 01:01:54,640 --> 01:01:56,720 Speaker 1: but that's what I'm saying. That's also, you know, just 989 01:01:56,880 --> 01:01:59,640 Speaker 1: as plausible. But I don't think to your point, Benet 990 01:02:00,040 --> 01:02:03,240 Speaker 1: wires this level of secrecy or or shadowing us. It's 991 01:02:03,280 --> 01:02:05,720 Speaker 1: just kind of like, of course, this is what's happening, 992 01:02:06,000 --> 01:02:07,880 Speaker 1: you know, and who's more likely to benefit from this 993 01:02:08,000 --> 01:02:11,960 Speaker 1: record label executives or like people in government, you know who, 994 01:02:12,040 --> 01:02:15,680 Speaker 1: who are who? Or in business with these private prisons. 995 01:02:16,320 --> 01:02:19,640 Speaker 1: M M. That's an excellent question. And I know, I 996 01:02:19,720 --> 01:02:21,320 Speaker 1: think there's one thing we want to I know we're 997 01:02:21,400 --> 01:02:23,400 Speaker 1: run a little long, but I think there's one thing 998 01:02:23,480 --> 01:02:27,960 Speaker 1: we we should address. Uh, it's this we are looking 999 01:02:28,200 --> 01:02:30,880 Speaker 1: we're trying to look at this as objectively as possible 1000 01:02:30,960 --> 01:02:34,520 Speaker 1: based on the letter, right, the question about the letter, 1001 01:02:35,080 --> 01:02:39,160 Speaker 1: but there is a much deeper exploration we're on. We're 1002 01:02:39,280 --> 01:02:41,760 Speaker 1: on the outside of this, you know, what I mean 1003 01:02:42,160 --> 01:02:45,560 Speaker 1: very much so, And with that in mind, that's why 1004 01:02:45,720 --> 01:02:49,840 Speaker 1: that's why I'm recommending, uh this show Louder than a Riot. 1005 01:02:50,200 --> 01:02:55,080 Speaker 1: And I'd like to directly quote Rodney Carmichael here, which 1006 01:02:55,120 --> 01:02:58,240 Speaker 1: you can read the transcript on MPR. He says, he 1007 01:02:58,320 --> 01:03:02,160 Speaker 1: says something that I think is I think is profound, 1008 01:03:02,400 --> 01:03:05,560 Speaker 1: and he says, quote the hype around this letter fake 1009 01:03:05,680 --> 01:03:08,200 Speaker 1: news or not, it really tells us that the fear 1010 01:03:08,320 --> 01:03:13,120 Speaker 1: and the paranoia around how the criminal justice system disproportionately 1011 01:03:13,200 --> 01:03:18,360 Speaker 1: impacts black people in this country is very real. And I, 1012 01:03:18,840 --> 01:03:22,400 Speaker 1: you know, I want to give space to that observation. 1013 01:03:22,520 --> 01:03:25,960 Speaker 1: I hope it stays with people, because if everything was 1014 01:03:26,120 --> 01:03:30,960 Speaker 1: hunky dory, then a letter like this would have just 1015 01:03:31,160 --> 01:03:35,400 Speaker 1: been another piece of spam. It's it's it's uh pointing 1016 01:03:35,520 --> 01:03:39,840 Speaker 1: to a symptom of a much larger problem. And with that, 1017 01:03:41,160 --> 01:03:44,640 Speaker 1: you know, we can't we can't prove the validity or 1018 01:03:44,720 --> 01:03:48,520 Speaker 1: legitimacy of this letter, but we want to hear from 1019 01:03:48,560 --> 01:03:51,080 Speaker 1: you whether or not this letter is real. Do you 1020 01:03:51,320 --> 01:03:55,160 Speaker 1: think something like this happened? Do you think there has 1021 01:03:55,200 --> 01:04:01,720 Speaker 1: been conspiracy to you to artificially inflate the successive music 1022 01:04:02,200 --> 01:04:05,400 Speaker 1: of certain types of music to create some kind of 1023 01:04:05,600 --> 01:04:10,840 Speaker 1: widespread social impact. We're specifically talking about this alleged plan 1024 01:04:10,960 --> 01:04:13,760 Speaker 1: to push people into the prison system, but it could 1025 01:04:13,800 --> 01:04:15,840 Speaker 1: be it could be any number of things. You know, 1026 01:04:16,040 --> 01:04:19,480 Speaker 1: if this kind of mechanism works, uh, you know, it 1027 01:04:19,600 --> 01:04:21,800 Speaker 1: just becomes a matter of figuring out your end goal, 1028 01:04:22,160 --> 01:04:25,560 Speaker 1: doesn't it if you're that insidious and you've thrown ethics 1029 01:04:25,760 --> 01:04:29,240 Speaker 1: away long ago. Um, I don't know, do you do 1030 01:04:29,440 --> 01:04:32,320 Speaker 1: you think it's likely and if so, how would it work? 1031 01:04:32,400 --> 01:04:36,960 Speaker 1: And also I feel like it's it's it contains some 1032 01:04:37,080 --> 01:04:40,920 Speaker 1: stuff we have to unpack about. I don't know. It's 1033 01:04:41,000 --> 01:04:44,040 Speaker 1: kind of unfair to the actual artists and musicians working 1034 01:04:44,400 --> 01:04:46,520 Speaker 1: in this genre to you know what I mean. It's 1035 01:04:46,560 --> 01:04:52,720 Speaker 1: like saying that success that you literally spent years attaining 1036 01:04:53,440 --> 01:04:56,320 Speaker 1: is not your own. It kind of removes agency from 1037 01:04:56,360 --> 01:04:59,600 Speaker 1: those people too. I don't know. It's a lot, and 1038 01:04:59,760 --> 01:05:02,880 Speaker 1: we want to hear your opinion about it, for sure. 1039 01:05:03,320 --> 01:05:07,240 Speaker 1: We want to hear your opinion about the low end 1040 01:05:07,280 --> 01:05:10,320 Speaker 1: theory by a trip called Quest because that came out 1041 01:05:11,560 --> 01:05:14,680 Speaker 1: I think or maybe ninety two, I'm not sure, but um, 1042 01:05:15,280 --> 01:05:18,160 Speaker 1: that was certainly not gangster rap like what we just 1043 01:05:18,200 --> 01:05:21,760 Speaker 1: want to know your opinion about but like a lot 1044 01:05:21,840 --> 01:05:24,240 Speaker 1: of rap, but I mean I love that nineties kind 1045 01:05:24,280 --> 01:05:26,320 Speaker 1: of they called it woke rap. I guess like um 1046 01:05:26,600 --> 01:05:28,200 Speaker 1: before that was a term that got thrown around all 1047 01:05:28,200 --> 01:05:32,840 Speaker 1: the time, like tribe and arrested development and just a 1048 01:05:32,920 --> 01:05:35,200 Speaker 1: lot of those kind of positive positivity rap, you know, 1049 01:05:35,320 --> 01:05:37,560 Speaker 1: but then also a huge like Wou Tang clan fan. 1050 01:05:37,920 --> 01:05:41,360 Speaker 1: Tell us your favorite artists and why and what you 1051 01:05:41,440 --> 01:05:44,760 Speaker 1: think about this entire episode. You can find us on 1052 01:05:44,840 --> 01:05:48,160 Speaker 1: social media where we are Conspiracy Stuff on Twitter and Facebook. 1053 01:05:48,200 --> 01:05:51,280 Speaker 1: You can find us on Instagram Conspiracy Stuff Show. If 1054 01:05:51,360 --> 01:05:53,880 Speaker 1: you don't want to do that stuff, we have a 1055 01:05:54,200 --> 01:05:57,160 Speaker 1: phone number you can call. That's right, you can hit 1056 01:05:57,240 --> 01:06:00,520 Speaker 1: us up at one eight three three st d w 1057 01:06:00,880 --> 01:06:04,680 Speaker 1: y t k Uh. Fellow writers, fellow freestylers, if you 1058 01:06:04,880 --> 01:06:08,760 Speaker 1: if you have some insightful response, uh, you could you 1059 01:06:08,840 --> 01:06:11,800 Speaker 1: could put it there, just keep it less than three minutes, um. 1060 01:06:11,920 --> 01:06:15,120 Speaker 1: And I also want to hear people's just favorite isolated 1061 01:06:15,160 --> 01:06:20,440 Speaker 1: lines or thoughts from from a hip hop uh lyricist perspective. Uh. 1062 01:06:20,560 --> 01:06:23,240 Speaker 1: And the only thing you have to do when you 1063 01:06:23,280 --> 01:06:25,000 Speaker 1: call that line just let us know if we can 1064 01:06:25,120 --> 01:06:27,600 Speaker 1: use your voice or your name on air. But what 1065 01:06:27,720 --> 01:06:30,960 Speaker 1: if you hate social media? What if you're like, uh, I, 1066 01:06:31,400 --> 01:06:35,400 Speaker 1: this is too much. You know, life is already tough. 1067 01:06:35,720 --> 01:06:37,720 Speaker 1: Whe are you guys throwing his plots twists and always 1068 01:06:37,880 --> 01:06:40,760 Speaker 1: hoopla at me? I have time to log into Instagram. 1069 01:06:41,200 --> 01:06:44,160 Speaker 1: I'm old school. I use email. Well, do we have 1070 01:06:44,320 --> 01:06:46,960 Speaker 1: news for you? You can always reach us at our 1071 01:06:47,040 --> 01:06:50,320 Speaker 1: good old fashioned email address where we are conspiracy at 1072 01:06:50,320 --> 01:07:11,240 Speaker 1: iHeart radio dot com. M m hmmm. Stuff they don't 1073 01:07:11,240 --> 01:07:13,760 Speaker 1: want you to know is a production of I Heart Radio. 1074 01:07:14,080 --> 01:07:16,320 Speaker 1: For more podcasts from my heart Radio, visit the I 1075 01:07:16,440 --> 01:07:19,280 Speaker 1: heart Radio app, Apple Podcasts, or wherever you listen to 1076 01:07:19,360 --> 01:07:20,160 Speaker 1: your favorite shows.