WEBVTT - S1: Ep 5 - Particular Friendship

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<v Speaker 1>Before we start, I want to let you know that

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<v Speaker 1>in this episode we discuss the topic of sexual abuse. Listener,

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<v Speaker 1>discretion is advised.

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<v Speaker 2>I really wanted that life that Jesus had of really

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<v Speaker 2>living poverty, chastity, obedience, service.

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<v Speaker 3>Velut vows of poverty chastity obedience, and the missionaries of

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<v Speaker 3>charity have a fourth vowl, wholehearted and free service to

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<v Speaker 3>the poorest of the poor.

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<v Speaker 2>Mother Teresa was very concerned about the vow of chastity,

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<v Speaker 2>almost to the point of paranoia. You're never supposed to

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<v Speaker 2>get too close to one sister. You were married to

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<v Speaker 2>the crucified Christ. There was so much fear around anything

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<v Speaker 2>connected with human connection.

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<v Speaker 3>How mistress of Earth, how heavenly queen, how virgin of virgins,

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<v Speaker 3>all chaste and serene.

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<v Speaker 2>You know, there are some very decent sisters here, and

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<v Speaker 2>you're the best. There were regulations against what was termed

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<v Speaker 2>particular friendship, and I didn't really catch the subtext at

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<v Speaker 2>the time. She says, you want to get to know

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<v Speaker 2>me better, and she's asking about my family. You're going

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<v Speaker 2>to give up intimate relationships by a vow of chastity, Yesterdy,

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<v Speaker 2>you must not have any particular friendships.

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<v Speaker 1>For Coco Punch and iHeartRadio. This is the Turning America

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<v Speaker 1>Lands Part five particular friendship.

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<v Speaker 4>So I've just gotten into camp.

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<v Speaker 5>And I'm heading to I'm not really sure where, because

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<v Speaker 5>I've spoken to a couple of the sisters on the

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<v Speaker 5>phone and they have the ridiculously vague about where I

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<v Speaker 5>could find them.

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<v Speaker 1>Chelby such Dave as a reporter in western India. We

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<v Speaker 1>hired her to find a woman who used to be

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<v Speaker 1>a missionary of charity and is still a sister, but

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<v Speaker 1>with a different organization. This woman were trying to find.

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<v Speaker 1>I called the house where she lived several times before

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<v Speaker 1>I got her on the phone, but once I started

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<v Speaker 1>to explain why I was calling, she quickly ended the conversation. Now,

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<v Speaker 1>the other sisters in her group don't want to tell

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<v Speaker 1>us anything, even where they're located.

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<v Speaker 4>They won't tell me where I can reach up. They

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<v Speaker 4>won't tell me where I can find her or when.

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<v Speaker 4>They won't give me the address of their residents and

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<v Speaker 4>where their order works.

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<v Speaker 1>Out of the woman Chavi's trying to find is Niobi,

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<v Speaker 1>the bold nun transferred to Mary Johnson's convent in Rome.

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<v Speaker 1>The nun who told Mary I love you.

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<v Speaker 4>I've got two envelopes with me. There are two versions

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<v Speaker 4>of the letter.

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<v Speaker 1>She has two drafts of a letter for Niobi in

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<v Speaker 1>case Chavy can't actually talk to her. One of them's

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<v Speaker 1>intentionally vague if we have to hand it to someone

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<v Speaker 1>other than Niobi who might read it.

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<v Speaker 4>The second letter is more explicit in the allegations and

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<v Speaker 4>that I have put in an envelope that's a strictly

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<v Speaker 4>confidential letter.

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<v Speaker 1>This woman were trying to reach Niobi. She first entered

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<v Speaker 1>Mery Johnson's life in nineteen eighty seven.

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<v Speaker 2>She walked in with his presence that was so unlike

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<v Speaker 2>what most of the missionaries of charity had, and so

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<v Speaker 2>she caught my attention.

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<v Speaker 1>Mary was twenty nine years old, Niobi was thirty nine.

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<v Speaker 1>Niobi's not her real name, by the way. At this point,

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<v Speaker 1>Mary had been with the EMCs for a decade, and

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<v Speaker 1>for all those years, she'd been doing everything she could

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<v Speaker 1>to center her life on love. Love was the point.

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<v Speaker 1>It's why she joined the MCS in the first place.

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<v Speaker 1>It's what she believed people needed most.

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<v Speaker 2>And I think maybe because I had felt excluded in

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<v Speaker 2>many of the different places I was and while my

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<v Speaker 2>family was a very loving family. When I was growing up,

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<v Speaker 2>there wasn't a lot of like I love you. There

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<v Speaker 2>was doing things together, there was doing things for each other.

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<v Speaker 2>I had that kind of like whole, a little bit

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<v Speaker 2>like many many people do. I think, you know, we

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<v Speaker 2>all longed to be loved, to be appreciated, to be seen,

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<v Speaker 2>and not just for the things that we can do,

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<v Speaker 2>but for who we are.

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<v Speaker 1>Then one day, while Mary hung her clothes to dry,

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<v Speaker 1>Naobi whispered in her ear, sister, Donata, I love you.

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<v Speaker 1>The clothespin fell for Mary's hand.

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<v Speaker 2>Does she mean like I love you the way I'm

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<v Speaker 2>supposed to love all the sisters Jesus said, love one

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<v Speaker 2>another as I have loved you. No, I don't think

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<v Speaker 2>that's what she means. She's looking at me with this

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<v Speaker 2>big smile in her eyes. She's waiting for an answer.

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<v Speaker 2>She's what she do I And she picks up the

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<v Speaker 2>clothespin that I dropped, and her arm brushes my arm,

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<v Speaker 2>and I feel like this electric shock kind of thing

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<v Speaker 2>going through me. And she goes away, and I'm looking

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<v Speaker 2>all day long at the big blue sky and listening

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<v Speaker 2>to the sounds of the birds, and everything feels.

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<v Speaker 1>Like No, so you were happy.

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<v Speaker 4>I was happy.

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<v Speaker 2>I was confused. I was happy. I was But you know,

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<v Speaker 2>what do you do the first time somebody says I

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<v Speaker 2>love you in a way that sounds romantic and meaningful

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<v Speaker 2>and personal. Hell, that felt good.

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<v Speaker 1>One afternoon, the sisters were drinking tea, and Iobi slyly

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<v Speaker 1>leaned over and told a joke in Mary's ear. When

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<v Speaker 1>they all stood up to pray, the Superior gave Mary

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<v Speaker 1>a weird look. Now the Superior wasn't just any mc

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<v Speaker 1>Her name was Sister Joseph Michael. She was highly ranked

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<v Speaker 1>in the order and pretty tight with Mother Teresa. In fact,

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<v Speaker 1>Mother Teresa reportedly saw Sister Joseph Michael as a possible

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<v Speaker 1>replacement for her one day. Now, Mary started to worry.

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<v Speaker 1>Had the Superior seen something between her and Iobi. Later

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<v Speaker 1>that afternoon, Sister Joseph Michael called Mary to her office.

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<v Speaker 1>She told her to close the door and started pacing. Finally,

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<v Speaker 1>Sister Joseph Michael spoke slowly and tentatively. She said she

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<v Speaker 1>had a special job for Mary. Revised the constitutions, the

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<v Speaker 1>mission and guidelines of the Missionaries of Charity, Mother Teresa's

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<v Speaker 1>path to holiness.

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<v Speaker 2>And I was so totally floored, because we are always

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<v Speaker 2>told that the constitutions are the voice of God. Mother

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<v Speaker 2>Teresa had written the constitutions that the story goes on

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<v Speaker 2>her knees by candlelight, after all the other sisters had

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<v Speaker 2>gone to sleep.

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<v Speaker 1>Mary's job was to update the constitutions to reflect current

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<v Speaker 1>canon law. Canon law is basically the Catholic Church's internal

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<v Speaker 1>legal system. When a new code of canon law is issued,

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<v Speaker 1>Catholic orders review and update their own sets of guidelines.

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<v Speaker 1>Mary was updating the MC guidelines after Pope John Paul

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<v Speaker 1>the Second made revisions in the nineteen eighties. These canon

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<v Speaker 1>law updates don't happen very often. Pope Francis just released

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<v Speaker 1>new canon Law Revision twenty twenty one, and those were

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<v Speaker 1>the first in nearly four decades. Every day Mary wheeled

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<v Speaker 1>a portable typewriter out into the garden and worked her

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<v Speaker 1>way through the constitutions. A new word here, a new

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<v Speaker 1>paragraph there. She couldn't make big changes, but editing changed her.

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<v Speaker 1>Maybe this rule book was as human as it was divine.

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<v Speaker 1>If Mary could change the wording of the rules, maybe

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<v Speaker 1>she could tweak them in her own life too. This

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<v Speaker 1>was the backdrop of Mary's relationship with Niobe. While Mary typed,

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<v Speaker 1>Niobi would peek her head into the garden and say,

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<v Speaker 1>have a good day. Sometimes she winked.

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<v Speaker 2>And when I was with Niobi, I finally felt myself

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<v Speaker 2>as lovable and loved. This kind of thing I was

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<v Speaker 2>trying to do for everybody else all the time, to

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<v Speaker 2>make them feel seen. This was the center of what

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<v Speaker 2>I was supposed to be doing, and for the first

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<v Speaker 2>time I was feeling it for myself.

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<v Speaker 1>In the week's followed, Mary talked to God about her predicament.

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<v Speaker 1>She also thanked God because Naobi felt like a gift.

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<v Speaker 2>How can this not be from God? If it's making

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<v Speaker 2>me feel how God wants us to feel. God wants

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<v Speaker 2>us to feel loved, How could that not be from God.

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<v Speaker 1>As time passed, Naobi got older, she dropped the sister

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<v Speaker 1>and just started calling Mary Donata.

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<v Speaker 2>She's not saying, sister, donat to the way we were

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<v Speaker 2>always supposed to do, so just dropping that sister was

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<v Speaker 2>so intimate.

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<v Speaker 1>She'd brush past Mary in the hall, touch her foot

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<v Speaker 1>under the table. This made Mary nervous, really nervous. There

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<v Speaker 1>was no privacy in the convent. Everyone knew everyone's business.

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<v Speaker 1>But Naobi didn't stop, and Mary didn't stop her.

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<v Speaker 2>We would bow down and touch our heads to the

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<v Speaker 2>floor of the chapel. It was a tradition that was

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<v Speaker 2>adopted from India, and it was really bad because sometimes

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<v Speaker 2>she would get right behind me and she would grab

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<v Speaker 2>hold of my feet when she'd bow down, and again,

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<v Speaker 2>it felt kind of delicious, and at the same time,

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<v Speaker 2>if anybody saw that, that would be a horrible It

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<v Speaker 2>could be awful because I had been having this crisis

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<v Speaker 2>of conscience because even though her love felt so good

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<v Speaker 2>and it felt so much like God, and part of

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<v Speaker 2>me believed it was a gift from God, another part

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<v Speaker 2>of me knew it was wrong and that I shouldn't

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<v Speaker 2>be having any sort of special relationship with her sister.

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<v Speaker 2>What we were sharing was dangerous and against my vows,

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<v Speaker 2>and I had actually determined that I was going to

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<v Speaker 2>tell her that.

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<v Speaker 1>But she didn't have the chance. Sister Niobi came with

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<v Speaker 1>her own news. Niobi had been instructed not to tell anyone,

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<v Speaker 1>but she was being transferred that same day. She had

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<v Speaker 1>a new assignment in Napoli.

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<v Speaker 5>I was so.

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<v Speaker 2>Relieved because I had been It kind of like solved

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<v Speaker 2>my problem, even though I knew I was going to

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<v Speaker 2>miss her, and all of these different things whirling through

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<v Speaker 2>my head at once. And she comes close to me

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<v Speaker 2>and she says, never forget our secret, never forget that

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<v Speaker 2>I love you, And I told her I love you too,

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<v Speaker 2>the last words I said to her before she left.

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<v Speaker 1>Mary finished updating the constitutions, but now she creped something.

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<v Speaker 1>Those rules didn't allow something small, even just a hand

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<v Speaker 1>on her.

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<v Speaker 2>Arm, you know, even like the sign of peace at mass,

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<v Speaker 2>where people would normally shake hands, we do that kind

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<v Speaker 2>of nama stay sort of thing where you join your

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<v Speaker 2>hands in front of your chest and bow to each other.

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<v Speaker 2>So really nothing, nothing as far as touch goes.

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<v Speaker 1>One day, a van from Napoli showed up at the

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<v Speaker 1>convent with supplies, and when Mary went to greet it,

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<v Speaker 1>Naobi was there unpacking the boxes. Mary was thrilled. She

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<v Speaker 1>asked Naobi to come inside with her.

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<v Speaker 2>And I said, you know, I've been thinking about something

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<v Speaker 2>and I want to ask you something, and she says sure,

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<v Speaker 2>ask I said, will you hold me? She says hold you?

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<v Speaker 2>I said, yeah, just put your arms around me for

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<v Speaker 2>a minute, and she kind of looks at the windows

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<v Speaker 2>and I maneuver us into a place where nobody will

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<v Speaker 2>see us and close a couple blinds. And then she

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<v Speaker 2>puts her arms around me, and it feels so good.

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<v Speaker 2>And she leans over and she kisses the top of

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<v Speaker 2>my sorry covered head. I could hear her heart beating,

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<v Speaker 2>I could feel her arms around me. It is like

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<v Speaker 2>everything inside me is melting. She held me just a

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<v Speaker 2>second more and then she went away.

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<v Speaker 1>Naobi got back in the van and left. It would

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<v Speaker 1>be three years before Mary saw her again.

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<v Speaker 6>So, like most of you, I used to be a nun,

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<v Speaker 6>very relatable. That's very relatable and stand up comedy to

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<v Speaker 6>get up and start to talk about how you used

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<v Speaker 6>to be a nun And I used to be ann

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<v Speaker 6>with the outfit and everything.

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<v Speaker 1>Kelly Dunham followed her calling all the way from the

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<v Speaker 1>missionaries of charity to the stage.

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<v Speaker 6>So the first question is, oh like the sound of music. No,

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<v Speaker 6>there were less children in matching outfits and less Nazis

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<v Speaker 6>in my story.

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<v Speaker 1>Kelly lives in Brooklyn. She lasted about two years as

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<v Speaker 1>a sister with the MCS. To use her words, she

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<v Speaker 1>flunked out. She had the hardest time with the valve

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<v Speaker 1>of chastity, not the sex part. That wasn't it. It

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<v Speaker 1>was the way the emces took the vow so far,

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<v Speaker 1>avoiding all friendship. Initially, the Order sounded like a fantasy

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<v Speaker 1>women working together toward a common goal of caring for others. Instead,

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<v Speaker 1>Kelly says she would be asked to leave her humanity behind,

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<v Speaker 1>but it definitely makes for good material.

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<v Speaker 6>One time we got up in the morning and Sister

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<v Speaker 6>Melager told us that if we really loved Jesus, we

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<v Speaker 6>would mortify ourselves by going to the bathroom only once

0:14:35.520 --> 0:14:41.160
<v Speaker 6>a day. Now I thought she was kidding, so I

0:14:41.240 --> 0:14:43.880
<v Speaker 6>laughed and said, okay, just call me Sister Mary bladder infection.

0:14:50.040 --> 0:14:53.400
<v Speaker 6>She didn't think that was funny.

0:14:53.600 --> 0:14:56.840
<v Speaker 1>Kelly joined the Order for idealistic reasons, but when she

0:14:56.840 --> 0:14:58.800
<v Speaker 1>looks back, she knows she was a little different from

0:14:58.800 --> 0:15:02.160
<v Speaker 1>the stereotypical MC. First off, she didn't grow up Catholic.

0:15:02.360 --> 0:15:04.200
<v Speaker 1>She was raised as an evangelical Christian.

0:15:04.680 --> 0:15:06.760
<v Speaker 6>I'm also, you know, like a very queer person. Even

0:15:06.760 --> 0:15:08.200
<v Speaker 6>though I did not know it then, I just knew

0:15:08.240 --> 0:15:09.440
<v Speaker 6>I didn't fit in very well.

0:15:10.040 --> 0:15:12.160
<v Speaker 1>She first got involved with the Missionaries of Charity in

0:15:12.240 --> 0:15:16.520
<v Speaker 1>nineteen ninety as a volunteer in Haiti. Most aid organizations

0:15:16.560 --> 0:15:19.440
<v Speaker 1>in Haiti frustrated her. They didn't seem to give Haitian

0:15:19.480 --> 0:15:22.840
<v Speaker 1>people a voice. But as she saw the MCEs listened

0:15:22.880 --> 0:15:25.520
<v Speaker 1>to what locals had to say. She loved how the

0:15:25.560 --> 0:15:28.480
<v Speaker 1>Sisters looked in their sories, how they worked so hard,

0:15:28.800 --> 0:15:29.680
<v Speaker 1>how strong they were.

0:15:30.080 --> 0:15:32.280
<v Speaker 6>By that spring, I was in love not with like

0:15:32.560 --> 0:15:34.480
<v Speaker 6>one sister, but like with all of them.

0:15:35.640 --> 0:15:38.320
<v Speaker 1>Before she could join the MCS, she had to convert

0:15:38.320 --> 0:15:39.120
<v Speaker 1>to Catholicism.

0:15:39.520 --> 0:15:42.600
<v Speaker 6>As it turns out, they kind of insist on that thing.

0:15:43.560 --> 0:15:46.400
<v Speaker 1>While Kelly was becoming a Catholic, she volunteered with the

0:15:46.400 --> 0:15:49.600
<v Speaker 1>Sisters in Miami, and eventually she got wored. The MCS

0:15:49.640 --> 0:15:52.600
<v Speaker 1>had accepted her she would start her training in New York.

0:15:53.360 --> 0:15:55.440
<v Speaker 1>So the Sisters in Miami had her over for Tea

0:15:55.520 --> 0:15:56.880
<v Speaker 1>to say goodbye.

0:15:56.720 --> 0:15:59.560
<v Speaker 6>And they made me this card. You know. I opened

0:15:59.560 --> 0:16:01.480
<v Speaker 6>it up and it was like, welcome to your beautiful

0:16:01.560 --> 0:16:04.960
<v Speaker 6>vocation and it said something like you know, your love

0:16:05.000 --> 0:16:08.200
<v Speaker 6>of Christ must destroy you completely. And then it had

0:16:08.240 --> 0:16:11.240
<v Speaker 6>like little pictures, little like red drops off the words,

0:16:11.240 --> 0:16:13.600
<v Speaker 6>and they're like, oh, it's the blood of Jesus, Like wow,

0:16:13.680 --> 0:16:14.840
<v Speaker 6>this is so gruesome.

0:16:15.360 --> 0:16:19.000
<v Speaker 1>Your love of Christ must destroy you completely. One of

0:16:19.040 --> 0:16:20.880
<v Speaker 1>the professed Sisters pulled Kelly aside.

0:16:21.440 --> 0:16:25.280
<v Speaker 6>She said, if at some point you feel like they're

0:16:25.320 --> 0:16:28.200
<v Speaker 6>really breaking your head, then you just leave, just run,

0:16:28.280 --> 0:16:28.760
<v Speaker 6>and just go.

0:16:31.160 --> 0:16:33.720
<v Speaker 1>There's one story from the convent that really sticks out

0:16:33.720 --> 0:16:36.640
<v Speaker 1>to Kelly. It's on her mistress told over and over

0:16:36.720 --> 0:16:40.840
<v Speaker 1>again as this inspirational tale. A superior walks into a

0:16:40.920 --> 0:16:44.240
<v Speaker 1>chapel of praying sisters and instead of saying anything, she

0:16:44.280 --> 0:16:46.240
<v Speaker 1>writes a message on a chalkboard.

0:16:46.240 --> 0:16:49.960
<v Speaker 6>Please pray for the father of sister Mary whoever, he's

0:16:50.080 --> 0:16:52.240
<v Speaker 6>very ill. And then that's how she found out that

0:16:52.240 --> 0:16:55.960
<v Speaker 6>her father was sick. And then fifteen minutes later, the

0:16:57.200 --> 0:17:00.600
<v Speaker 6>superior came in wipe that off the black board and wrote,

0:17:00.760 --> 0:17:03.320
<v Speaker 6>please pray for the father of sister whoever.

0:17:04.000 --> 0:17:04.320
<v Speaker 2>Rip.

0:17:05.560 --> 0:17:07.360
<v Speaker 6>So that's how she found out how her father.

0:17:07.280 --> 0:17:11.440
<v Speaker 1>Died, and the superior didn't say anything else the end.

0:17:11.840 --> 0:17:16.040
<v Speaker 6>That's the story that just seems needlessly cruel. And she

0:17:16.119 --> 0:17:19.120
<v Speaker 6>said that sister just really trusted Jesus and really trusted

0:17:19.119 --> 0:17:22.760
<v Speaker 6>her superior that much like those are the stories you

0:17:22.880 --> 0:17:27.440
<v Speaker 6>hear when somebody wants to tell you an inspirational story.

0:17:27.680 --> 0:17:30.879
<v Speaker 6>You know that's a wacko for a inspirational story.

0:17:32.240 --> 0:17:35.200
<v Speaker 1>And another story from her mistress. A sister finds out

0:17:35.200 --> 0:17:37.800
<v Speaker 1>her entire family was killed in the Rwandan Civil War.

0:17:39.119 --> 0:17:41.879
<v Speaker 1>After a few tears, she never mentions it again.

0:17:42.040 --> 0:17:44.360
<v Speaker 6>And that has held out this kind of the gold standard,

0:17:44.400 --> 0:17:46.679
<v Speaker 6>that she trusted Jesus so much that she never had

0:17:46.720 --> 0:17:49.800
<v Speaker 6>an emotional expression about it after that. But I think

0:17:49.840 --> 0:17:52.680
<v Speaker 6>the mission is a charity. Like your feelings were just

0:17:52.680 --> 0:17:55.360
<v Speaker 6>supposed to be irrelevant and we're not giving you information.

0:17:55.440 --> 0:17:57.320
<v Speaker 6>There were just things that you pray to get rid of.

0:17:58.240 --> 0:18:01.280
<v Speaker 6>But people have feelings, and the feeling is actually our information,

0:18:02.119 --> 0:18:08.240
<v Speaker 6>and it's just so not compatible with the way humans are.

0:18:09.640 --> 0:18:12.560
<v Speaker 7>I'm really good with kids. It's one of my strengths.

0:18:13.080 --> 0:18:16.040
<v Speaker 1>This is Mary Anderson, not to be confused with Mary Johnson.

0:18:16.359 --> 0:18:19.000
<v Speaker 1>There are a lot of Mary's in this story. Like

0:18:19.040 --> 0:18:21.280
<v Speaker 1>the other Mary, this one worked with kids as part

0:18:21.280 --> 0:18:22.200
<v Speaker 1>of her service.

0:18:21.880 --> 0:18:24.760
<v Speaker 7>Work, and I love them and I connect it with them,

0:18:24.800 --> 0:18:25.920
<v Speaker 7>and I would play with them.

0:18:26.480 --> 0:18:28.720
<v Speaker 1>And she skipped with them, and I was.

0:18:28.720 --> 0:18:31.920
<v Speaker 7>Told that that was wrong. I wasn't conducting myself as

0:18:31.960 --> 0:18:35.800
<v Speaker 7>a proper nun. And surely Marry the Mother of God

0:18:35.920 --> 0:18:41.680
<v Speaker 7>never skipped, And I remember thinking that's rubbish, like skipping

0:18:41.880 --> 0:18:45.080
<v Speaker 7>is joyful and why should I be, you know, having

0:18:45.160 --> 0:18:49.080
<v Speaker 7>to do penance like kidding ourselves or kneeling on hard

0:18:49.119 --> 0:18:53.679
<v Speaker 7>floors or you know, because I was skipping and I

0:18:53.840 --> 0:18:57.480
<v Speaker 7>was just so torn up by those things, and yet

0:18:58.000 --> 0:19:01.320
<v Speaker 7>to be constantly told that, well, you have to not

0:19:01.640 --> 0:19:04.720
<v Speaker 7>trust what you think and field you have to think

0:19:04.760 --> 0:19:07.800
<v Speaker 7>the way we do and what you think is wrong

0:19:07.960 --> 0:19:11.040
<v Speaker 7>and you know, and so I was getting the message

0:19:11.160 --> 0:19:15.400
<v Speaker 7>over and over you cannot trust what you think. Your

0:19:15.520 --> 0:19:18.840
<v Speaker 7>thoughts are not very good because they're not right, you know.

0:19:22.800 --> 0:19:25.960
<v Speaker 1>Not every former MC sister sees detachment as a bad thing.

0:19:26.560 --> 0:19:28.720
<v Speaker 1>Joan Worster says, it's incredibly valuable.

0:19:29.119 --> 0:19:32.040
<v Speaker 8>I think I got a great relationship with God through

0:19:32.080 --> 0:19:34.800
<v Speaker 8>all of this. Even though there was some suffering involved,

0:19:35.359 --> 0:19:39.080
<v Speaker 8>I feel like it was the best experience of my life.

0:19:39.600 --> 0:19:43.600
<v Speaker 8>The main thing was not having anything. That was tremendous

0:19:43.600 --> 0:19:47.840
<v Speaker 8>for me because I have no attachment to anything at

0:19:47.840 --> 0:19:49.960
<v Speaker 8>this point in my life. It taught me so much

0:19:50.520 --> 0:19:56.800
<v Speaker 8>for detachment, even from objects, from objects, from people. I

0:19:56.840 --> 0:19:58.840
<v Speaker 8>always say this to people, and I think it's hard

0:19:58.840 --> 0:20:02.560
<v Speaker 8>for people to understand this. I say, I love people,

0:20:02.960 --> 0:20:05.200
<v Speaker 8>I love my husband, i love my children, but I'm

0:20:05.240 --> 0:20:10.680
<v Speaker 8>not attached. My life journey is my attachment to God totally.

0:20:11.480 --> 0:20:15.639
<v Speaker 8>So while I appreciate and love, I'm just not attached,

0:20:16.840 --> 0:20:17.280
<v Speaker 8>if that.

0:20:17.200 --> 0:20:21.200
<v Speaker 1>Makes sense, I think. So that's such an interesting concept

0:20:21.240 --> 0:20:26.280
<v Speaker 1>for me, and I think I'm probably pretty attached.

0:20:26.560 --> 0:20:29.199
<v Speaker 8>But I can love. The thing about love for me

0:20:29.359 --> 0:20:32.879
<v Speaker 8>is I can love so much more because I'm not attached.

0:20:33.280 --> 0:20:35.840
<v Speaker 8>If I have my husband for as long as I

0:20:35.880 --> 0:20:39.200
<v Speaker 8>have him, if he were to die, my life would

0:20:39.200 --> 0:20:42.119
<v Speaker 8>not change. It would change in what I would have

0:20:42.160 --> 0:20:45.399
<v Speaker 8>to deal with, you know, depression or sadness, but it

0:20:45.440 --> 0:20:48.639
<v Speaker 8>wouldn't change my love for him, you know what I'm saying. So,

0:20:48.640 --> 0:20:51.119
<v Speaker 8>so that way, it's kind of like a for me,

0:20:51.200 --> 0:20:54.120
<v Speaker 8>it's a release of life, but I get to live

0:20:54.160 --> 0:20:55.600
<v Speaker 8>the life.

0:20:55.760 --> 0:21:01.320
<v Speaker 1>It sounds peaceful, it is. Any former sisters we spoke

0:21:01.359 --> 0:21:05.560
<v Speaker 1>to think this forced detachment is crippling. They say it's

0:21:05.560 --> 0:21:08.200
<v Speaker 1>a contradiction to be asked to love and help others

0:21:08.680 --> 0:21:12.080
<v Speaker 1>and also remain emotionally distant. They struggled with this rule

0:21:12.119 --> 0:21:15.960
<v Speaker 1>against friendship or what's called particular friendship.

0:21:16.080 --> 0:21:18.960
<v Speaker 6>Which is like kind of the euphemism for like none

0:21:18.960 --> 0:21:21.760
<v Speaker 6>on non action. But even when people had kind of

0:21:21.760 --> 0:21:25.240
<v Speaker 6>platonic friendships, they'd often send people away because they just

0:21:25.240 --> 0:21:27.160
<v Speaker 6>didn't want people to be connected to each other.

0:21:27.720 --> 0:21:31.760
<v Speaker 1>Kelly says MC's weren't just worried about particular friendships. Appearance

0:21:31.760 --> 0:21:33.560
<v Speaker 1>and demeanor were also scrutinized.

0:21:33.800 --> 0:21:36.000
<v Speaker 6>They have a lot of talk about like how our

0:21:36.119 --> 0:21:38.080
<v Speaker 6>lady was very feminine.

0:21:37.520 --> 0:21:37.720
<v Speaker 2>You know.

0:21:38.040 --> 0:21:40.200
<v Speaker 6>They say, like, oh, our lady, she was a real lady,

0:21:40.400 --> 0:21:41.080
<v Speaker 6>you know whatever.

0:21:41.720 --> 0:21:44.800
<v Speaker 1>As sisters in Kelly's training class progressed to the next level,

0:21:45.240 --> 0:21:46.680
<v Speaker 1>Kelly says she was held back.

0:21:47.600 --> 0:21:50.040
<v Speaker 6>The specific problem that they said that I had was

0:21:50.080 --> 0:21:53.440
<v Speaker 6>that I had too much self esteem and insufficient docility.

0:21:53.920 --> 0:21:56.479
<v Speaker 6>Even when I managed to say the right things, they

0:21:56.480 --> 0:21:59.200
<v Speaker 6>would say that my body language was like I walked

0:21:59.240 --> 0:22:02.639
<v Speaker 6>like my shoulders were angry as how they said it, which,

0:22:02.680 --> 0:22:03.879
<v Speaker 6>you know, I think that could mean a lot of

0:22:03.920 --> 0:22:07.159
<v Speaker 6>things too, What do you mean by that? Like I

0:22:07.200 --> 0:22:09.639
<v Speaker 6>remember one time she lent me her prayer book and

0:22:09.680 --> 0:22:11.320
<v Speaker 6>it had a little list of the things she was

0:22:11.320 --> 0:22:13.840
<v Speaker 6>praying about, and one of them was me, And she

0:22:13.880 --> 0:22:16.480
<v Speaker 6>said that I was scary, and I was like, nobody

0:22:16.480 --> 0:22:18.480
<v Speaker 6>in my life has ever called me scary, But I

0:22:18.480 --> 0:22:20.880
<v Speaker 6>think that there was something about me that was maybe

0:22:20.920 --> 0:22:23.439
<v Speaker 6>threatening to her. Maybe it was about sexuality. I don't know.

0:22:26.680 --> 0:22:29.120
<v Speaker 1>All Kelly knew for sure was that she was stressed,

0:22:30.080 --> 0:22:32.520
<v Speaker 1>so stressed that she says she got her period for

0:22:32.640 --> 0:22:34.240
<v Speaker 1>four months straight.

0:22:34.280 --> 0:22:36.199
<v Speaker 6>Which I think was my body's way of being like

0:22:36.280 --> 0:22:39.159
<v Speaker 6>get out, get out, you know. And we used like

0:22:39.320 --> 0:22:43.040
<v Speaker 6>non disposable menstrual stuff, right like really, they just handed

0:22:43.119 --> 0:22:45.679
<v Speaker 6>us diapers, you know, like the cloth diapers that we

0:22:45.720 --> 0:22:47.480
<v Speaker 6>folded up and then we had to wash them by hand.

0:22:47.880 --> 0:22:51.439
<v Speaker 6>And so one day we were cleaning the women's shelter

0:22:51.640 --> 0:22:55.680
<v Speaker 6>in Harlem and there was a tampon sitting on top

0:22:55.720 --> 0:22:57.600
<v Speaker 6>of one of the dressers and I was like, I'm

0:22:57.600 --> 0:22:59.639
<v Speaker 6>gonna borrow that, and then I put it in my

0:22:59.680 --> 0:23:01.320
<v Speaker 6>pocket and then I was walking away. I was like,

0:23:01.440 --> 0:23:03.280
<v Speaker 6>I'm not gonna borrow and I'm not giving it back.

0:23:03.840 --> 0:23:05.720
<v Speaker 6>And that was kind of the moment where I was like,

0:23:05.760 --> 0:23:08.960
<v Speaker 6>you know, this is not making me a better person,

0:23:09.800 --> 0:23:12.159
<v Speaker 6>Like I don't know who I am. Maybe you know,

0:23:12.280 --> 0:23:13.879
<v Speaker 6>but I know who I don't want to be, and

0:23:13.920 --> 0:23:16.640
<v Speaker 6>that's a person who steals a tampon from a homeless woman.

0:23:17.000 --> 0:23:19.720
<v Speaker 6>And I don't think I've ever been as stressed as

0:23:19.760 --> 0:23:21.040
<v Speaker 6>I was in that situation.

0:23:22.960 --> 0:23:25.359
<v Speaker 1>She had to walk away. Kelly turned in her.

0:23:25.400 --> 0:23:29.359
<v Speaker 6>Sorry, it's sad because I did see sisters, even sisters

0:23:29.359 --> 0:23:31.600
<v Speaker 6>who seemed like they were pretty happy with the life,

0:23:31.760 --> 0:23:36.159
<v Speaker 6>just being destroyed by this constant need of mistresses and

0:23:36.200 --> 0:23:39.040
<v Speaker 6>superiors to destroy the bonds between people.

0:23:53.240 --> 0:23:56.560
<v Speaker 2>The advance of human liberty can only strengthen the cause

0:23:56.720 --> 0:24:01.320
<v Speaker 2>of world peace. There is one sign the Soviets can

0:24:01.400 --> 0:24:03.119
<v Speaker 2>make that would be unmistakable.

0:24:04.080 --> 0:24:06.840
<v Speaker 1>In the late nineteen eighties, big changes were underway. The

0:24:06.840 --> 0:24:11.160
<v Speaker 1>world was spinning, the Soviet Union was reforming. President Ronald

0:24:11.240 --> 0:24:13.359
<v Speaker 1>Reagan gave a speech in front of the Berlin Wall.

0:24:14.280 --> 0:24:18.119
<v Speaker 2>Mister Gerbashow teared down this wall.

0:24:21.560 --> 0:24:25.000
<v Speaker 1>Meanwhile, the missionaries of Charity expanded into the Eastern Bloc.

0:24:25.359 --> 0:24:28.520
<v Speaker 1>They opened a mission in Moscow, something unthinkable a few

0:24:28.560 --> 0:24:33.919
<v Speaker 1>years before. Mary Johnson wanted to explore places she'd never been,

0:24:34.640 --> 0:24:36.520
<v Speaker 1>to be part of the mission out in the world.

0:24:36.960 --> 0:24:41.080
<v Speaker 2>I wanted adventures. I wanted to go places and see things.

0:24:41.119 --> 0:24:44.680
<v Speaker 2>And the constraints that had been placed on me had

0:24:44.720 --> 0:24:47.520
<v Speaker 2>perhaps been done so in a loving manner, but they

0:24:47.520 --> 0:24:48.920
<v Speaker 2>were constraints. Nonetheless.

0:24:49.359 --> 0:24:52.760
<v Speaker 1>She lived mostly in Rome. She studied theology, She did

0:24:52.760 --> 0:24:56.680
<v Speaker 1>some clerical work. She sometimes visited a prison or helped

0:24:56.680 --> 0:25:01.119
<v Speaker 1>it at home for expecting mothers. Ninety, she moved up

0:25:01.160 --> 0:25:04.600
<v Speaker 1>the ladder again. Mary became a mistress for nuns nearing

0:25:04.600 --> 0:25:08.199
<v Speaker 1>their final vows, the vows for life. But when she

0:25:08.200 --> 0:25:10.000
<v Speaker 1>saw who was on the list of sisters she'd be

0:25:10.040 --> 0:25:13.840
<v Speaker 1>responsible for, her heart stopped. Niobi.

0:25:14.800 --> 0:25:18.520
<v Speaker 2>Never forget our secret, Never forget that I love you.

0:25:19.760 --> 0:25:22.800
<v Speaker 1>Mary hadn't seen Niobi for three years. Now they'd be

0:25:22.840 --> 0:25:25.760
<v Speaker 1>living under the same roof again, only this time Mary

0:25:25.760 --> 0:25:26.720
<v Speaker 1>would be her mistress.

0:25:27.160 --> 0:25:30.920
<v Speaker 2>That was something I had never envisioned, never imagined that

0:25:31.200 --> 0:25:34.359
<v Speaker 2>Niobe would be someone I would be responsible for. And

0:25:34.440 --> 0:25:37.560
<v Speaker 2>I knew that I was just going to have to

0:25:37.760 --> 0:25:40.560
<v Speaker 2>really make it very very clear to her that our

0:25:40.600 --> 0:25:46.480
<v Speaker 2>relationship could not continue as it had. Okay, this is

0:25:46.520 --> 0:25:50.480
<v Speaker 2>getting a little intense. RACA, I'm gonna go and come

0:25:50.520 --> 0:25:59.880
<v Speaker 2>back in like a minute. Sounds good, Okay.

0:26:00.440 --> 0:26:02.840
<v Speaker 1>Mary had told me before that our interviews affected her

0:26:02.840 --> 0:26:06.479
<v Speaker 1>more than she expected. Old nightmares returned, nightmares about her

0:26:06.480 --> 0:26:08.879
<v Speaker 1>time as an MC, the kind of nightmares where you

0:26:08.880 --> 0:26:11.919
<v Speaker 1>feel trapped. We actually took a break from interviews for

0:26:11.960 --> 0:26:13.879
<v Speaker 1>a few months, and I thought, maybe we need to

0:26:13.960 --> 0:26:14.920
<v Speaker 1>end this interview early.

0:26:18.640 --> 0:26:28.520
<v Speaker 9>Okay, here we go, let's see I did sleep much

0:26:28.600 --> 0:26:29.120
<v Speaker 9>last night.

0:26:32.000 --> 0:26:32.720
<v Speaker 1>How are you doing?

0:26:33.359 --> 0:26:48.080
<v Speaker 2>Oh, it comes in waves. It's kind of intense. It's okay, okay.

0:26:48.920 --> 0:26:53.800
<v Speaker 2>So when Iobi actually arrived at Zenship, she was pretty

0:26:53.800 --> 0:26:56.920
<v Speaker 2>good in the beginning, you know, she kind of sat

0:26:57.000 --> 0:26:59.200
<v Speaker 2>near me at the table a few times, but when

0:26:59.440 --> 0:27:01.520
<v Speaker 2>a new sister came, that was kind of normal, so

0:27:01.720 --> 0:27:04.720
<v Speaker 2>not a big deal. But then one day we're having

0:27:04.840 --> 0:27:07.760
<v Speaker 2>rule class and she always looked very intently at me

0:27:07.880 --> 0:27:12.399
<v Speaker 2>when I was teaching about the rules, especially, and she

0:27:12.520 --> 0:27:15.800
<v Speaker 2>followed me into the office and she shut the door

0:27:15.840 --> 0:27:21.040
<v Speaker 2>behind herself, and she says, what a great rule class.

0:27:21.119 --> 0:27:24.760
<v Speaker 2>And I tell her, it's good to know that you're

0:27:24.760 --> 0:27:28.680
<v Speaker 2>getting something out of the class, and thanks for the encouragement.

0:27:28.880 --> 0:27:31.919
<v Speaker 2>And she says, well, yes, you're a natural. And I

0:27:32.000 --> 0:27:34.840
<v Speaker 2>just want to give you a big hug. And she

0:27:34.880 --> 0:27:38.000
<v Speaker 2>wrapped her arms around me, which had been exactly what

0:27:38.160 --> 0:27:42.679
<v Speaker 2>I wanted a few years before that, but not then,

0:27:43.280 --> 0:27:48.000
<v Speaker 2>because now I was in charge of her preparation for

0:27:48.040 --> 0:27:51.240
<v Speaker 2>her vows, and so I said, no, no, I don't

0:27:51.280 --> 0:27:54.160
<v Speaker 2>think we should be doing this. I appreciate the gesture,

0:27:54.240 --> 0:27:59.240
<v Speaker 2>but you know, no hug. And she held me and

0:27:59.320 --> 0:28:03.000
<v Speaker 2>I just had my arms down at my sides, trying

0:28:03.000 --> 0:28:04.760
<v Speaker 2>to give her the message this is not all right.

0:28:04.880 --> 0:28:07.040
<v Speaker 2>And then I told her with words, you know, we

0:28:07.200 --> 0:28:11.040
<v Speaker 2>just really we can't do this anymore. I am you Attertion, mistress,

0:28:11.119 --> 0:28:13.720
<v Speaker 2>you are attertion. We are going to keep all the rules.

0:28:14.440 --> 0:28:18.760
<v Speaker 2>We can't do this anymore. I told her, sister Niobe,

0:28:18.960 --> 0:28:23.080
<v Speaker 2>we can't do this, and she says, all right, all right,

0:28:23.280 --> 0:28:25.520
<v Speaker 2>I can bear anything, but I can't bear you calling

0:28:25.560 --> 0:28:30.640
<v Speaker 2>me sister, and she left and I thought, well, she's

0:28:30.680 --> 0:28:32.120
<v Speaker 2>going to have to get used to it, because I'm

0:28:32.119 --> 0:28:34.760
<v Speaker 2>calling her sister Niobe from here on out. We have

0:28:34.840 --> 0:28:37.240
<v Speaker 2>to make this boundary.

0:28:42.920 --> 0:28:47.440
<v Speaker 1>That night, Mary hit herself harder with the discipline, and

0:28:47.520 --> 0:28:50.280
<v Speaker 1>in the morning she pulled the spike Jain's extra tight

0:28:50.400 --> 0:29:16.120
<v Speaker 1>around her waist. Mary had never been in a relationship before,

0:29:16.560 --> 0:29:19.960
<v Speaker 1>and navigating boundaries is never easy, especially the first time,

0:29:20.400 --> 0:29:24.040
<v Speaker 1>especially for a nun. Her firm response to Niobe seemed

0:29:24.080 --> 0:29:26.560
<v Speaker 1>to work for a few days. Sister and Niobi gave

0:29:26.600 --> 0:29:29.920
<v Speaker 1>her space, but not for long, she says. One time,

0:29:30.000 --> 0:29:32.360
<v Speaker 1>Niobi shoved her into the office and held her against

0:29:32.400 --> 0:29:36.160
<v Speaker 1>the wall, pressing on her chest. Another time, she followed

0:29:36.200 --> 0:29:39.080
<v Speaker 1>Mary into the dormitory and tried to untie her bodice.

0:29:39.720 --> 0:29:44.880
<v Speaker 1>Mary kicked her in the shin to make her stop, and.

0:29:45.000 --> 0:29:49.640
<v Speaker 2>It started to feel very manipulative. It started to feel

0:29:49.760 --> 0:29:52.520
<v Speaker 2>very abusive. Even though I didn't have the word for

0:29:52.560 --> 0:29:55.200
<v Speaker 2>it at the time, I just knew it wasn't right.

0:29:55.280 --> 0:29:57.320
<v Speaker 2>I just knew it wasn't love, and I knew that

0:29:57.600 --> 0:30:02.880
<v Speaker 2>she wasn't stopping. It just became totally out of control.

0:30:04.520 --> 0:30:06.520
<v Speaker 1>By now, Mary felt like she was pouring all her

0:30:06.680 --> 0:30:09.800
<v Speaker 1>energy into keeping sister Naobi at bay, and she had

0:30:09.840 --> 0:30:12.760
<v Speaker 1>twenty seven other sisters to manage. She needed to take

0:30:12.760 --> 0:30:13.560
<v Speaker 1>care of all of them.

0:30:14.120 --> 0:30:16.680
<v Speaker 2>And at the same time, this part of me that

0:30:16.760 --> 0:30:19.520
<v Speaker 2>wanted to be loved, but this didn't feel like love,

0:30:19.600 --> 0:30:22.560
<v Speaker 2>and it was. It was awful. It was so confusing,

0:30:22.640 --> 0:30:23.400
<v Speaker 2>it was horrible.

0:30:24.240 --> 0:30:26.520
<v Speaker 1>How would you characterize it now, you said abusive? Do

0:30:26.560 --> 0:30:29.000
<v Speaker 1>you feel like she was assaulting you?

0:30:29.920 --> 0:30:32.920
<v Speaker 2>I do feel it's abusive. I do feel it's an assault.

0:30:33.040 --> 0:30:36.560
<v Speaker 2>But clearly I was not giving consent. I made that

0:30:36.640 --> 0:30:39.320
<v Speaker 2>really clear, over and over and over and over again,

0:30:39.560 --> 0:30:45.200
<v Speaker 2>and she just wasn't hearing any of it. Finally to

0:30:45.240 --> 0:30:50.760
<v Speaker 2>the point where she kind of wore me down.

0:30:52.600 --> 0:30:53.760
<v Speaker 5>Jellous sanctist.

0:30:58.920 --> 0:31:00.440
<v Speaker 10>Right according for the up.

0:31:00.800 --> 0:31:01.240
<v Speaker 2>And I have.

0:31:03.680 --> 0:31:05.240
<v Speaker 4>Reached my best to me sure.

0:31:06.440 --> 0:31:08.680
<v Speaker 1>At first, Chavey thinks she's found the soup kitchen where

0:31:08.760 --> 0:31:13.240
<v Speaker 1>Niobi works. Turns out she hasn't. She's in a residential neighborhood,

0:31:13.360 --> 0:31:19.400
<v Speaker 1>clearly not the right spot, so she starts asking around, Well, I'm.

0:31:19.240 --> 0:31:20.840
<v Speaker 4>Looking for the soup kitchen.

0:31:22.640 --> 0:31:23.920
<v Speaker 2>Oh, the soup kitchen.

0:31:24.000 --> 0:31:25.560
<v Speaker 4>I was told that this is the address.

0:31:28.120 --> 0:31:30.480
<v Speaker 1>Here's why we're going to such links to deliver this letter.

0:31:31.400 --> 0:31:33.760
<v Speaker 1>These are Mary's memories as she expressed them to us.

0:31:34.240 --> 0:31:37.560
<v Speaker 1>With intimate personal experiences like this, especially in an insular

0:31:37.640 --> 0:31:41.920
<v Speaker 1>religious community, it's hard to substantiate all the details. I'm

0:31:41.960 --> 0:31:44.480
<v Speaker 1>also aware of the power dynamic between Mary and Niobi.

0:31:45.040 --> 0:31:49.160
<v Speaker 1>Mary became Niobe's mistress. Mary was in charge, and right

0:31:49.200 --> 0:31:51.680
<v Speaker 1>now we only have her version of events. So I

0:31:51.720 --> 0:31:54.320
<v Speaker 1>want to reach Niobe. When I spoke with her on

0:31:54.360 --> 0:31:56.640
<v Speaker 1>the phone, she ended the conversation before I could explain

0:31:56.760 --> 0:31:59.280
<v Speaker 1>everything about the story. I want to get her as

0:31:59.320 --> 0:32:01.880
<v Speaker 1>much information as possible to give her a chance to

0:32:01.920 --> 0:32:02.880
<v Speaker 1>share her experience.

0:32:04.080 --> 0:32:06.280
<v Speaker 10>The municipal office is on my right or.

0:32:07.480 --> 0:32:12.000
<v Speaker 1>Yes, please, thankfully. Chavvy randomly meets someone in the wrong neighborhood.

0:32:12.000 --> 0:32:12.880
<v Speaker 1>Who knows where to go?

0:32:13.240 --> 0:32:15.920
<v Speaker 10>And she said, to ask anybody where are the mothers

0:32:16.000 --> 0:32:16.920
<v Speaker 10>giving free food?

0:32:17.560 --> 0:32:18.640
<v Speaker 4>And they will tell you.

0:32:19.400 --> 0:32:20.280
<v Speaker 2>So off I go.

0:32:25.720 --> 0:32:26.240
<v Speaker 9>How are you.

0:32:27.880 --> 0:32:30.720
<v Speaker 8>So you're here every day on Sunday.

0:32:32.400 --> 0:32:34.200
<v Speaker 1>Eventually Chavvy finds the soup kitchen.

0:32:34.560 --> 0:32:37.280
<v Speaker 5>So I have a letter for her.

0:32:37.320 --> 0:32:39.800
<v Speaker 10>We will give her, but you know, they've asked me

0:32:39.840 --> 0:32:40.959
<v Speaker 10>to make sure she gets it.

0:32:41.320 --> 0:32:43.719
<v Speaker 8>Yeah, sure, we will give sure.

0:32:45.240 --> 0:32:45.800
<v Speaker 7>No, I don't.

0:32:46.560 --> 0:32:49.040
<v Speaker 10>It's not that I don't trust you, of course, but

0:32:49.760 --> 0:32:54.080
<v Speaker 10>I mean they've asked me to make sure that her

0:32:54.160 --> 0:32:57.640
<v Speaker 10>name is Erica and they are in America.

0:32:58.800 --> 0:33:01.440
<v Speaker 1>Chevy speaks with the sister for quite a while. She

0:33:01.520 --> 0:33:03.440
<v Speaker 1>asks if she can speak with Niobi directly.

0:33:03.960 --> 0:33:09.360
<v Speaker 4>She said she doesn't want to talk to anybody.

0:33:09.400 --> 0:33:11.120
<v Speaker 1>Finally, Chavvy hands over the letter.

0:33:11.560 --> 0:33:13.840
<v Speaker 10>But nobody else will read this letter because it's personal.

0:33:14.160 --> 0:33:17.360
<v Speaker 4>No, no, make our phone number.

0:33:17.840 --> 0:33:19.240
<v Speaker 10>Yeah, we just need confirmation.

0:33:19.520 --> 0:33:22.160
<v Speaker 4>And she has received it, and whatever she chooses to

0:33:22.240 --> 0:33:29.720
<v Speaker 4>do is up to walk. Thank you God, thank you bye,

0:33:30.120 --> 0:33:32.440
<v Speaker 4>thank you bye.

0:33:33.280 --> 0:33:35.600
<v Speaker 1>That's the last we've heard. We don't know for sure

0:33:35.600 --> 0:33:38.320
<v Speaker 1>whether Niobi was given the letter. We haven't heard from her.

0:33:42.040 --> 0:33:45.840
<v Speaker 1>As Mary tells the story, she was worn down, exhausted

0:33:45.840 --> 0:33:49.640
<v Speaker 1>by the secret, and they relentless back and forth Naobe's pressure.

0:33:50.480 --> 0:33:54.680
<v Speaker 1>She wanted it to stop. And then Mary says, Naobi

0:33:54.720 --> 0:33:57.960
<v Speaker 1>approached her with a proposition, just one night together.

0:33:59.120 --> 0:34:02.320
<v Speaker 2>She was going on and on about how she wanted

0:34:02.560 --> 0:34:05.000
<v Speaker 2>just one night to make me feel really good, and

0:34:06.200 --> 0:34:10.799
<v Speaker 2>she promised that she would stop after that night. I

0:34:10.880 --> 0:34:14.280
<v Speaker 2>wanted that more than anything. I wanted her to stop.

0:34:14.960 --> 0:34:16.000
<v Speaker 2>I wanted her to stop.

0:34:18.360 --> 0:34:19.719
<v Speaker 1>So what ended up happening.

0:34:20.680 --> 0:34:22.800
<v Speaker 2>I went to her one night and I said, okay,

0:34:22.920 --> 0:34:23.600
<v Speaker 2>this is the night.

0:34:24.680 --> 0:34:27.160
<v Speaker 1>After the sisters went to bed, Mary left her cot

0:34:27.239 --> 0:34:30.680
<v Speaker 1>and crept to where Naobi slept. She touched Niobe's shoulder

0:34:30.800 --> 0:34:35.680
<v Speaker 1>and whispered, tonight. I wanted tonight. She went upstairs and

0:34:35.719 --> 0:34:38.480
<v Speaker 1>waited in a small room that wasn't being used. Then

0:34:38.520 --> 0:34:43.640
<v Speaker 1>sister Niobi arrived. They lay on the bed, Niobi on

0:34:43.719 --> 0:34:47.280
<v Speaker 1>top of Mary, face to face. Her weight was comforting,

0:34:48.160 --> 0:34:51.520
<v Speaker 1>so were Niobe's lips on Mary's forehead, then her cheeks

0:34:51.920 --> 0:34:55.480
<v Speaker 1>and her lips. I love you, Niobi whispered to Mary.

0:34:56.200 --> 0:34:57.520
<v Speaker 1>I want you, I.

0:34:57.440 --> 0:35:01.520
<v Speaker 2>Need you, and she may me feel things I had

0:35:01.560 --> 0:35:08.880
<v Speaker 2>never felt before. She it was my first experience of

0:35:09.560 --> 0:35:16.439
<v Speaker 2>that sort of sexual relationship. And it did feel really good,

0:35:16.600 --> 0:35:23.319
<v Speaker 2>of course it did. It was like, if this is

0:35:24.120 --> 0:35:27.080
<v Speaker 2>a human love, how much bigger must God's love be?

0:35:28.880 --> 0:35:30.600
<v Speaker 2>But the biggest thought I was having was okay, so

0:35:30.680 --> 0:35:31.680
<v Speaker 2>now it's going to be over.

0:35:33.400 --> 0:35:35.719
<v Speaker 1>But it wasn't over, Mary says, and I will be

0:35:35.760 --> 0:35:38.839
<v Speaker 1>ignored their agreement. She didn't staff, not at all.

0:35:39.360 --> 0:35:42.040
<v Speaker 2>She wanted more, and she's like, you must want more

0:35:42.040 --> 0:35:44.239
<v Speaker 2>to of course you want more, And of course part

0:35:44.280 --> 0:35:46.280
<v Speaker 2>of me did want more, but part of me didn't.

0:35:46.480 --> 0:35:52.279
<v Speaker 2>And just again this whole confusion, because what happens when

0:35:52.440 --> 0:35:56.640
<v Speaker 2>a human being who hasn't felt loved, who has very

0:35:56.680 --> 0:36:00.640
<v Speaker 2>little idea of her sexuality, suddenly starts to discover those things.

0:36:00.960 --> 0:36:03.640
<v Speaker 2>Of Course you want to know more, you want to

0:36:03.800 --> 0:36:07.320
<v Speaker 2>understand what this is all about. But at the same time,

0:36:08.640 --> 0:36:11.640
<v Speaker 2>the same human being who's beginning to discover these new

0:36:11.719 --> 0:36:16.320
<v Speaker 2>facets of life has vows which say those are sinful

0:36:16.480 --> 0:36:19.840
<v Speaker 2>and you've given that up. And that's okay for other people,

0:36:19.840 --> 0:36:22.760
<v Speaker 2>but it's not okay for you. You are a nun.

0:36:22.800 --> 0:36:24.120
<v Speaker 2>Come on now, wake up.

0:36:28.160 --> 0:36:30.880
<v Speaker 1>Mary says. She didn't know what to do. Niobe wouldn't

0:36:30.960 --> 0:36:33.440
<v Speaker 1>leave her alone. Now she couldn't go to the superior

0:36:33.480 --> 0:36:36.040
<v Speaker 1>because she'd have to admit she broke her rows. She

0:36:36.080 --> 0:36:41.120
<v Speaker 1>didn't see it way out. One day, her superior approached her.

0:36:41.640 --> 0:36:43.560
<v Speaker 1>She told Mary she needed to share a story and

0:36:43.640 --> 0:36:46.759
<v Speaker 1>confidence it had happened at a general chapter meeting, the

0:36:46.800 --> 0:36:50.080
<v Speaker 1>meeting for mc leadership. Mary Superior said that the sisters

0:36:50.080 --> 0:36:52.440
<v Speaker 1>were all discussing the matters of the day, and at

0:36:52.480 --> 0:36:55.560
<v Speaker 1>one point one of them read an anonymous letter aloud.

0:36:56.160 --> 0:36:59.160
<v Speaker 2>The sister who wrote this letter claimed that there was

0:36:59.200 --> 0:37:08.480
<v Speaker 2>another sister who had forced herself on her, followed her around,

0:37:08.560 --> 0:37:10.880
<v Speaker 2>had touched her in ways she didn't want to be touched,

0:37:10.920 --> 0:37:12.000
<v Speaker 2>wouldn't listen to know.

0:37:13.000 --> 0:37:15.080
<v Speaker 1>Immediately, Mary thought of her own experience.

0:37:15.880 --> 0:37:20.080
<v Speaker 2>She said that this sister had done this from the

0:37:20.120 --> 0:37:22.840
<v Speaker 2>time she was a novice before she took her first vows,

0:37:22.880 --> 0:37:26.120
<v Speaker 2>that she found sisters in the Novisiat who were more

0:37:26.160 --> 0:37:29.120
<v Speaker 2>senior than her, and she was doing similar things.

0:37:30.000 --> 0:37:32.920
<v Speaker 1>Finally, the Superior revealed that the letter was about Niobe.

0:37:33.600 --> 0:37:36.120
<v Speaker 1>She thought since Mary was Niobe's mistress, she should know.

0:37:36.920 --> 0:37:41.800
<v Speaker 2>And after this letter was read, Mother stood up.

0:37:42.320 --> 0:37:44.920
<v Speaker 1>And Mother Teresa was more angry than the Superior had

0:37:44.920 --> 0:37:48.279
<v Speaker 1>ever seen her. Mary assumed she was angry at Niobe.

0:37:48.840 --> 0:37:51.640
<v Speaker 2>Oh no, no, Mother wasn't upset that the sister was

0:37:51.760 --> 0:37:55.719
<v Speaker 2>behaving this way. Mother was upset that anyone had written it,

0:37:55.880 --> 0:37:59.200
<v Speaker 2>and then even that it had been read out loud

0:37:59.280 --> 0:38:04.239
<v Speaker 2>at the chapter. What mattered to Mother was that someone's

0:38:04.280 --> 0:38:10.120
<v Speaker 2>reputation had been destroyed, and that was kind of devastating

0:38:10.160 --> 0:38:10.400
<v Speaker 2>to me.

0:38:13.960 --> 0:38:18.239
<v Speaker 1>Mary was angry, She thought, no wonder, Niobi, he's getting transferred.

0:38:18.760 --> 0:38:20.640
<v Speaker 1>No wonder. Sister told us not to ask about the

0:38:20.640 --> 0:38:24.040
<v Speaker 1>trouble Niobi had at her last convent. And when Mary

0:38:24.120 --> 0:38:27.480
<v Speaker 1>learned who else Naobi targeted, she realized the sisters resembled her,

0:38:28.160 --> 0:38:30.600
<v Speaker 1>joined at a young age, not likely to have had

0:38:30.640 --> 0:38:34.080
<v Speaker 1>sexual experiences, more senior in the congregation, so if they

0:38:34.080 --> 0:38:36.560
<v Speaker 1>were found out, Naobi wouldn't be blamed.

0:38:37.520 --> 0:38:40.880
<v Speaker 2>And sure enough, Mother said, it can't be this sister's fault,

0:38:40.960 --> 0:38:44.080
<v Speaker 2>because the sister who is more senior, she is the

0:38:44.120 --> 0:38:47.160
<v Speaker 2>one who should have the responsibility. She should know better,

0:38:47.200 --> 0:38:48.880
<v Speaker 2>she should say no. And then, of course, if a

0:38:48.920 --> 0:38:51.799
<v Speaker 2>senior sister says no, the junior sister will always obey that.

0:38:52.239 --> 0:38:54.680
<v Speaker 2>And of course Naobe wasn't like that at all. And

0:38:54.760 --> 0:38:57.920
<v Speaker 2>though Niobe was my junior, and at that point was

0:38:57.960 --> 0:39:01.239
<v Speaker 2>even under me. She he was ten years older than

0:39:01.320 --> 0:39:04.560
<v Speaker 2>I was and far more experienced in so many ways.

0:39:06.080 --> 0:39:08.239
<v Speaker 1>The more Mary thought about it, the more upset she got.

0:39:08.800 --> 0:39:11.359
<v Speaker 1>Why had no one stopped her? How could superiors look

0:39:11.400 --> 0:39:13.880
<v Speaker 1>the other way? How could Naobi have been allowed to

0:39:13.880 --> 0:39:16.440
<v Speaker 1>take her first vows? Was it anyone watching?

0:39:17.160 --> 0:39:19.880
<v Speaker 2>I think there was definitely a trend in the missionaries

0:39:19.920 --> 0:39:22.800
<v Speaker 2>of charity, and actually in the Catholic Church as a whole,

0:39:23.440 --> 0:39:28.640
<v Speaker 2>of not paying attention to problems, denying problems, not wanting

0:39:28.719 --> 0:39:31.520
<v Speaker 2>to see that they're there, wanting to blame them on

0:39:31.560 --> 0:39:34.919
<v Speaker 2>an individual's weakness, and therefore saying, well, we're all weak,

0:39:35.000 --> 0:39:39.359
<v Speaker 2>and so let's be forgiving. Let's be merciful. And of

0:39:39.400 --> 0:39:43.920
<v Speaker 2>course mercy and love and forgiveness are the things that

0:39:44.080 --> 0:39:47.720
<v Speaker 2>can change people. Love is one of the most powerful things.

0:39:47.719 --> 0:39:50.400
<v Speaker 2>So yes, we should love. But at the same time,

0:39:51.400 --> 0:39:56.440
<v Speaker 2>there is a responsibility when you admit someone into a community,

0:39:57.480 --> 0:40:00.960
<v Speaker 2>and the responsibility is not just to that person, but

0:40:01.040 --> 0:40:03.160
<v Speaker 2>you have to look at how that person is affecting

0:40:03.239 --> 0:40:10.080
<v Speaker 2>the entire community.

0:40:11.000 --> 0:40:13.759
<v Speaker 1>What Mary did next was risky, but she says she

0:40:13.800 --> 0:40:17.160
<v Speaker 1>had to stop Niobe from harming anyone else. She wrote

0:40:17.200 --> 0:40:20.840
<v Speaker 1>to Mother Teresa and put her vocation on the line.

0:40:22.000 --> 0:40:24.920
<v Speaker 1>She told her they'd broken the vow of chastity, that

0:40:25.000 --> 0:40:31.000
<v Speaker 1>she firmly believed Niobe shouldn't take her final vows. After

0:40:31.040 --> 0:40:33.960
<v Speaker 1>Mary sent the letter, a sister flew from Germany to

0:40:34.080 --> 0:40:36.799
<v Speaker 1>Rome for the sole purpose of talking to Mary. It

0:40:36.840 --> 0:40:38.919
<v Speaker 1>was one of the most influential sisters in the order,

0:40:39.120 --> 0:40:42.359
<v Speaker 1>known for being strict. She sat at Mother Teresa's desk

0:40:42.520 --> 0:40:46.280
<v Speaker 1>and scolded Mary for breaking her vows, for not setting

0:40:46.320 --> 0:40:50.200
<v Speaker 1>a good example. Mary agreed to every point. She said

0:40:50.200 --> 0:40:54.080
<v Speaker 1>she was sorry, sister. The other responded, I'm sure God

0:40:54.120 --> 0:41:00.120
<v Speaker 1>forgives you. Jesus forgave even Mary Magdalene. In the end,

0:41:00.880 --> 0:41:06.320
<v Speaker 1>nothing changed. Mary kept her position, Naobi took her vows.

0:41:07.120 --> 0:41:16.560
<v Speaker 1>Mary never felt so powerless. After a few months, Mary

0:41:16.600 --> 0:41:20.040
<v Speaker 1>couldn't take the pressure of the convent anymore. When a

0:41:20.080 --> 0:41:22.080
<v Speaker 1>sister in our house needed to go to the hospital,

0:41:22.520 --> 0:41:26.080
<v Speaker 1>Mary volunteered to take her. She realized this was her chance.

0:41:27.239 --> 0:41:29.600
<v Speaker 2>This little plan was forming in the back of my head.

0:41:35.160 --> 0:41:36.759
<v Speaker 1>The two of them got into a car with a

0:41:36.840 --> 0:41:40.439
<v Speaker 1>driver and they drove toward the coast where the hospital was.

0:41:42.400 --> 0:41:44.720
<v Speaker 2>And there were palm trees, and there was the sky

0:41:44.920 --> 0:41:47.360
<v Speaker 2>and you could see the water off in the distance,

0:41:47.480 --> 0:41:50.799
<v Speaker 2>and it was like a breath of freedom. It was

0:41:51.000 --> 0:41:56.120
<v Speaker 2>like a way to breathe again. And I just wanted

0:41:56.120 --> 0:42:00.000
<v Speaker 2>more and more of that air, that freedom, that life,

0:42:00.360 --> 0:42:00.919
<v Speaker 2>that light.

0:42:04.840 --> 0:42:07.239
<v Speaker 1>When the sister went in for her appointment, Mary sat

0:42:07.280 --> 0:42:10.640
<v Speaker 1>in the waiting room and reviewed her plan. She knew

0:42:10.640 --> 0:42:13.640
<v Speaker 1>the facility, She tried to remember where the Lost and

0:42:13.640 --> 0:42:16.879
<v Speaker 1>Found was. That's where she'd find normal clothes. She would

0:42:16.960 --> 0:42:19.080
<v Speaker 1>change out of her sorry then make her way to

0:42:19.080 --> 0:42:22.520
<v Speaker 1>one of the empty beach houses nearby. She would escape.

0:42:23.200 --> 0:42:25.560
<v Speaker 2>I thought, this is my chance. I'd just have to

0:42:25.640 --> 0:42:26.080
<v Speaker 2>take it.

0:42:28.080 --> 0:42:31.520
<v Speaker 1>But just then the doctor and sister reappeared. The checkup

0:42:31.600 --> 0:42:49.520
<v Speaker 1>was already over. Soon Mary was in the car heading

0:42:49.560 --> 0:42:57.960
<v Speaker 1>back to the convent. After that day, she often gazed

0:42:57.960 --> 0:43:01.120
<v Speaker 1>out the convent window. She stared at the back corner

0:43:01.160 --> 0:43:05.160
<v Speaker 1>of the garden. She imagined digging a hole, crawling in

0:43:05.760 --> 0:43:12.840
<v Speaker 1>and covering herself with dirt. She wrote in her notebook, Trapped, Trapped, Trapped.

0:43:50.320 --> 0:43:52.600
<v Speaker 1>The turning is written by Aileen lance Lester and me.

0:43:53.080 --> 0:43:55.920
<v Speaker 1>Our producers are Allen lance Lester and Emily Foreman. Our

0:43:56.000 --> 0:43:59.560
<v Speaker 1>editor is Rob Rosenthal. Andrea Asoige is our digital producer

0:44:00.000 --> 0:44:03.799
<v Speaker 1>in fact checking by Andrea Lopez Cruzado. Special thanks to

0:44:03.880 --> 0:44:08.560
<v Speaker 1>Chavi Setch, Dave, Amy Gaines, Sarah Olander, Maraud Frishkoff, Katherine Joyce,

0:44:08.600 --> 0:44:12.920
<v Speaker 1>Bethan Macaluso, Travis Dunlap, and consulting producer Mary Johnson. Her

0:44:12.960 --> 0:44:17.720
<v Speaker 1>memoir Unquenchable Thirst provided inspiration for this series. Our executive

0:44:17.760 --> 0:44:20.840
<v Speaker 1>producers are Jessica Alpert and John Parati from Rococo Punch

0:44:21.120 --> 0:44:24.440
<v Speaker 1>and Katrina Norville from iHeartRadio. Our theme music is by

0:44:24.440 --> 0:44:27.400
<v Speaker 1>Matt Reid. For photos and more details on the series,

0:44:27.440 --> 0:44:30.759
<v Speaker 1>follow us on Instagram at Rococo Punch. You can reach

0:44:30.800 --> 0:44:34.800
<v Speaker 1>out via email to the Turning at Rococo punch dot com.

0:44:35.040 --> 0:45:24.080
<v Speaker 1>I'm Erica Lance. Thanks for listening.