WEBVTT - CZM Rewind: Part One: The Armed Nonviolent Civil Rights Movement

0:00:01.760 --> 0:00:02.880
<v Speaker 1>Cool Zone Media.

0:00:06.080 --> 0:00:08.240
<v Speaker 2>Hello and welcome to Cool People Who Did Cool Stuff?

0:00:08.680 --> 0:00:13.160
<v Speaker 2>The podcast that it was in reruns during the holidays,

0:00:13.440 --> 0:00:17.320
<v Speaker 2>But I bet you'll still like this episode even though

0:00:17.320 --> 0:00:20.400
<v Speaker 2>I recorded a little while ago, because I think that

0:00:21.400 --> 0:00:24.439
<v Speaker 2>the way that people look back and think about the

0:00:24.480 --> 0:00:28.720
<v Speaker 2>old civil rights movement, like, wow, everything was so peaceful

0:00:28.760 --> 0:00:32.199
<v Speaker 2>all the time, Well it's not true. I mean, some

0:00:32.280 --> 0:00:35.680
<v Speaker 2>stuff was peaceful, and nonviolence is an important part of

0:00:36.040 --> 0:00:39.519
<v Speaker 2>political strategy, but it's certainly not the only thing that happened.

0:00:40.080 --> 0:00:43.440
<v Speaker 2>And so we're going to do a rerun about the

0:00:43.560 --> 0:00:49.680
<v Speaker 2>armed civil rights movement. I hope you enjoy it. Hello,

0:00:49.800 --> 0:00:52.040
<v Speaker 2>and welcome to Cool People Who Did Cool Stuff. It's

0:00:52.080 --> 0:00:55.680
<v Speaker 2>a podcast. It does what it says in the title.

0:00:56.320 --> 0:00:59.200
<v Speaker 2>I'm your host, Margaret Kiljoy, and with me today is

0:00:59.280 --> 0:01:03.120
<v Speaker 2>my guest, Elminique, who is a pop cultural critic and

0:01:03.880 --> 0:01:06.160
<v Speaker 2>seems to do so much of everything that I have

0:01:06.200 --> 0:01:08.200
<v Speaker 2>a hard time pinning her down. Joell, how are you?

0:01:08.920 --> 0:01:09.800
<v Speaker 3>I'm good.

0:01:10.000 --> 0:01:12.160
<v Speaker 4>You know, it's a gray morning, but in LA that

0:01:12.200 --> 0:01:15.160
<v Speaker 4>counts as weather, so I'm really trying to vibe with it.

0:01:16.240 --> 0:01:17.959
<v Speaker 4>You know, I got my hot tea, I'm ready to

0:01:18.120 --> 0:01:20.119
<v Speaker 4>go learn about some nice people.

0:01:20.840 --> 0:01:23.400
<v Speaker 2>Is it below seventy degrees there, it.

0:01:23.160 --> 0:01:27.000
<v Speaker 4>Is below seventy degrees here. He's got sweaters on. I'm

0:01:27.080 --> 0:01:28.440
<v Speaker 4>under a blanket currently.

0:01:29.680 --> 0:01:32.520
<v Speaker 2>Oh that's nice, it's lovely. I'm in the mountains in

0:01:32.520 --> 0:01:36.480
<v Speaker 2>my heat is broken. Oh no, Margaret, it's okay. I

0:01:36.520 --> 0:01:40.840
<v Speaker 2>have like six backup heats horses because I'm like that.

0:01:40.840 --> 0:01:41.880
<v Speaker 3>That's good. That's good.

0:01:41.880 --> 0:01:44.480
<v Speaker 4>As someone who came from a snowy climate, you need

0:01:44.640 --> 0:01:47.760
<v Speaker 4>multiple sources of heat at all times just in case.

0:01:48.320 --> 0:01:48.559
<v Speaker 3>Yeah.

0:01:48.600 --> 0:01:50.880
<v Speaker 2>No, absolutely, Like my house is like like right now,

0:01:50.880 --> 0:01:53.840
<v Speaker 2>I'm running electric heat space heaters, and if that breaks,

0:01:53.880 --> 0:01:59.080
<v Speaker 2>I have a wood burning stove. Like it's it's fine. Yes, anyway, Joe,

0:01:59.160 --> 0:02:01.760
<v Speaker 2>What's what's your favorite of your many jobs besides being

0:02:01.800 --> 0:02:02.800
<v Speaker 2>a guest on the Poole.

0:02:04.440 --> 0:02:06.960
<v Speaker 3>That is a really tough question.

0:02:08.440 --> 0:02:13.720
<v Speaker 4>Probably like hosting live events is my favorite because it's

0:02:14.240 --> 0:02:16.480
<v Speaker 4>like all the aspects of performance, but you get to

0:02:16.560 --> 0:02:20.119
<v Speaker 4>like perform your ultimate self, you know what I mean.

0:02:20.200 --> 0:02:23.320
<v Speaker 4>It's just as an extroverted introvert, Like getting to perform

0:02:23.400 --> 0:02:26.440
<v Speaker 4>all the extrovertedness, you know, for a crowd is a

0:02:26.440 --> 0:02:28.560
<v Speaker 4>lot of fun and you get to, you know, get

0:02:28.600 --> 0:02:31.440
<v Speaker 4>their feelings and maybe you make your guest cry, but

0:02:31.520 --> 0:02:33.720
<v Speaker 4>in like a good way, you know, and like all

0:02:33.840 --> 0:02:36.120
<v Speaker 4>that energy is really lovely. And then I would say

0:02:36.480 --> 0:02:39.120
<v Speaker 4>writing after that is definitely a favorite.

0:02:39.320 --> 0:02:41.560
<v Speaker 2>Okay, Okay, that makes a lot of sense to me.

0:02:41.760 --> 0:02:45.560
<v Speaker 2>I really like performing and then going and hiding. That's like,

0:02:45.639 --> 0:02:46.280
<v Speaker 2>oh no, for.

0:02:46.240 --> 0:02:48.280
<v Speaker 4>Sure afterwards, Please don't talk to me. I was on

0:02:48.360 --> 0:02:51.920
<v Speaker 4>set recently and we recorded for like four hours straight

0:02:52.600 --> 0:02:54.640
<v Speaker 4>and then we broke for lunch and I did not

0:02:54.720 --> 0:02:55.640
<v Speaker 4>leave the set and they're like.

0:02:55.639 --> 0:02:57.520
<v Speaker 3>Are you hungry out? I's like no, They're like, are

0:02:57.520 --> 0:02:57.919
<v Speaker 3>you okay?

0:02:58.000 --> 0:02:59.720
<v Speaker 4>And I was like I just need to decompress and

0:02:59.760 --> 0:03:03.040
<v Speaker 4>not talk to anyone for whatever long we have until

0:03:03.080 --> 0:03:04.480
<v Speaker 4>the next take, Like I just cannot.

0:03:05.040 --> 0:03:07.680
<v Speaker 3>Yeah, So totally, totally, yeah.

0:03:07.720 --> 0:03:11.400
<v Speaker 2>Absolutely. We're also joined as always by our producer Sophie.

0:03:11.480 --> 0:03:13.640
<v Speaker 5>Hi, Sophie, Hey, Margaret, how are you?

0:03:14.800 --> 0:03:19.960
<v Speaker 2>Oh wait, that's not Sophie. Is that Sophie. It's Ian.

0:03:21.040 --> 0:03:23.639
<v Speaker 5>Yes, I'm finally on the podcast.

0:03:24.320 --> 0:03:31.080
<v Speaker 2>I Yeah. Ian is our audio engineer and also today

0:03:31.120 --> 0:03:33.239
<v Speaker 2>our producer. How are you doing, Ian?

0:03:33.760 --> 0:03:34.760
<v Speaker 5>I'm doing pretty good.

0:03:34.840 --> 0:03:35.040
<v Speaker 3>Yeah.

0:03:35.040 --> 0:03:38.120
<v Speaker 1>It's a nice cozy, cool morning, you know, got my

0:03:38.160 --> 0:03:41.600
<v Speaker 1>sweatshirt on, ready to do some podcasts and all right.

0:03:42.120 --> 0:03:44.720
<v Speaker 2>So on this show we talk about cool people in history,

0:03:44.800 --> 0:03:48.160
<v Speaker 2>especially cool movements, cool complicated networks of cool people who

0:03:48.640 --> 0:03:51.440
<v Speaker 2>actually usually pretty complicated. But this week, well, actually this

0:03:51.480 --> 0:03:54.240
<v Speaker 2>week's no different. I'm really excited to talk this week

0:03:54.360 --> 0:03:57.000
<v Speaker 2>about the non violent civil rights movement the nineteen fifties

0:03:57.000 --> 0:03:59.880
<v Speaker 2>and the sixties in the US South and along the way.

0:04:00.120 --> 0:04:01.960
<v Speaker 2>I'm going to talk about the people who protected the

0:04:01.960 --> 0:04:05.560
<v Speaker 2>non violent civil rights movement with the firearms and stuff.

0:04:05.840 --> 0:04:08.800
<v Speaker 4>Yeah, yes, they won't get violent, but we sure as

0:04:08.800 --> 0:04:10.640
<v Speaker 4>fuck will. Those are my favorite people.

0:04:10.920 --> 0:04:15.680
<v Speaker 2>Yep, that is today's It is exactly the people who said, oh,

0:04:15.680 --> 0:04:17.680
<v Speaker 2>that's great, you're non violent. I go to protect you.

0:04:17.720 --> 0:04:18.640
<v Speaker 2>I'm not nonviolent.

0:04:20.160 --> 0:04:22.440
<v Speaker 5>You always need somebody who's ready to do some dirty work.

0:04:22.560 --> 0:04:25.880
<v Speaker 2>Always, absolutely exactly. And I think that they don't get

0:04:25.960 --> 0:04:29.599
<v Speaker 2>enough credit. And so we're going to talk about the

0:04:29.680 --> 0:04:31.800
<v Speaker 2>armed wing of the non violent civil rights movement, the

0:04:31.800 --> 0:04:33.800
<v Speaker 2>paradox that isn't half as much of a paradox as

0:04:33.800 --> 0:04:36.080
<v Speaker 2>it might seem. We're going to talk about the Deacons

0:04:36.120 --> 0:04:38.800
<v Speaker 2>for Defense and Justice, which was a non ideological but

0:04:38.839 --> 0:04:41.839
<v Speaker 2>well organized collection of black people who defended civil rights campaigners.

0:04:42.240 --> 0:04:44.320
<v Speaker 2>We're going to talk about the North Carolina branch of

0:04:44.360 --> 0:04:47.520
<v Speaker 2>the NAACP that armed itself, and we're going to talk

0:04:47.560 --> 0:04:51.559
<v Speaker 2>about all the unaffiliated groups and individuals who relied, often

0:04:51.680 --> 0:04:54.960
<v Speaker 2>quite effectively on their capacity to defend themselves in the

0:04:55.000 --> 0:04:58.560
<v Speaker 2>struggle for self determination and all that kind of stuff

0:04:59.200 --> 0:05:01.960
<v Speaker 2>because we've been doing I mean, as anyone who's listening

0:05:02.000 --> 0:05:04.080
<v Speaker 2>to the podcast, we've been covering like the Klan a

0:05:04.120 --> 0:05:08.240
<v Speaker 2>bunch recently and not in the We've been talking about

0:05:08.240 --> 0:05:11.360
<v Speaker 2>people who fight the Klan, not the.

0:05:11.320 --> 0:05:13.640
<v Speaker 4>Good people in the clan, but yeah, yeah, people who

0:05:13.680 --> 0:05:14.839
<v Speaker 4>fought the Klan, I got.

0:05:14.760 --> 0:05:20.600
<v Speaker 2>Yeah, yeah. So you all will be shocked to know this.

0:05:21.360 --> 0:05:23.560
<v Speaker 2>There's been a concerted effort in the United States of

0:05:23.600 --> 0:05:27.520
<v Speaker 2>America by white supremacy to disenfranchise black people.

0:05:27.839 --> 0:05:30.760
<v Speaker 5>You know, you don't say really, yeah, no.

0:05:30.839 --> 0:05:33.360
<v Speaker 2>Yeah, I only learned this recently.

0:05:33.640 --> 0:05:34.159
<v Speaker 5>Never mind.

0:05:38.120 --> 0:05:41.400
<v Speaker 2>And wherever there's oppression, there's resistance to oppression, which is

0:05:41.400 --> 0:05:44.479
<v Speaker 2>the core concept of this show. And so I'm going

0:05:44.560 --> 0:05:47.320
<v Speaker 2>to frame the civil rights movements of the nineteen fifties

0:05:47.320 --> 0:05:48.839
<v Speaker 2>of the seventies, and the same way that I see

0:05:48.839 --> 0:05:50.880
<v Speaker 2>it framed by a lot of historians and people who

0:05:50.880 --> 0:05:52.560
<v Speaker 2>are there at the time, has been kind of made

0:05:52.640 --> 0:05:54.880
<v Speaker 2>up of two general parts. You've got the sort of

0:05:54.960 --> 0:05:57.719
<v Speaker 2>civil rights era of the nineteen fifties and sixties with

0:05:57.800 --> 0:06:00.680
<v Speaker 2>a focus on non violence and sit ins and registration

0:06:00.800 --> 0:06:04.560
<v Speaker 2>drives kind of most famously for my public school education,

0:06:05.000 --> 0:06:08.640
<v Speaker 2>Martin Luther King, I have a dream all of that stuff.

0:06:09.000 --> 0:06:10.720
<v Speaker 2>And then you've got the Black Power era of the

0:06:10.800 --> 0:06:14.360
<v Speaker 2>late nineteen sixties and early nineteen seventies, best remembered these

0:06:14.440 --> 0:06:17.680
<v Speaker 2>days because of the work of the Black Panthers. So

0:06:17.720 --> 0:06:20.800
<v Speaker 2>that's the classification that I've been presented with is, you know,

0:06:20.880 --> 0:06:23.080
<v Speaker 2>every dichotomy is false, right, And we're going to talk

0:06:23.120 --> 0:06:25.040
<v Speaker 2>about some of the ways that all these things blur together.

0:06:25.120 --> 0:06:28.120
<v Speaker 2>But so people talk about it. They talk about the

0:06:28.160 --> 0:06:30.760
<v Speaker 2>Civil rights era as like pacifist reformism, and the Black

0:06:30.760 --> 0:06:33.960
<v Speaker 2>Power era as like all armed revolutionaries. More and more

0:06:34.240 --> 0:06:36.520
<v Speaker 2>people are starting to talk about what people have been

0:06:36.520 --> 0:06:38.480
<v Speaker 2>talking about a lot of along the way, But more

0:06:38.520 --> 0:06:40.039
<v Speaker 2>and more and more media is paying attention to the

0:06:40.040 --> 0:06:42.479
<v Speaker 2>Black Panthers, for example, also had a lot of mutual

0:06:42.520 --> 0:06:44.800
<v Speaker 2>laid programs and breakfast programs and all of these other

0:06:44.800 --> 0:06:46.799
<v Speaker 2>things that are part of what made them so dangerous

0:06:46.839 --> 0:06:51.080
<v Speaker 2>and powerful. Yeah, and one day we're going to get

0:06:51.120 --> 0:06:52.680
<v Speaker 2>into all that, but today we're going to talk about

0:06:52.720 --> 0:06:54.080
<v Speaker 2>kind of the inverse. We're going to talk about how

0:06:54.120 --> 0:06:57.240
<v Speaker 2>in the civil rights era it's more complicated than it's

0:06:57.240 --> 0:06:58.160
<v Speaker 2>sometimes presented.

0:06:58.880 --> 0:07:01.520
<v Speaker 4>When you guys do the breakfast program for the Black Panthers,

0:07:01.640 --> 0:07:03.320
<v Speaker 4>have me back, and I'll try to get some stories

0:07:03.320 --> 0:07:06.240
<v Speaker 4>from my dad, who's a direct beneficiary of that program

0:07:06.360 --> 0:07:08.360
<v Speaker 4>on the South Side of Chicago when he was growing up.

0:07:08.839 --> 0:07:12.560
<v Speaker 2>Oh yeah, no, that would be amazing. Yeah, And that's

0:07:12.600 --> 0:07:14.120
<v Speaker 2>actually one of the kind of things that's interesting is

0:07:14.160 --> 0:07:16.760
<v Speaker 2>I keep like, on today's episode, I'll like look through

0:07:16.800 --> 0:07:18.600
<v Speaker 2>this and I like start writing like so and so was,

0:07:18.880 --> 0:07:21.560
<v Speaker 2>and then I'm like, wait, no, is uh still alive?

0:07:22.120 --> 0:07:22.400
<v Speaker 3>Yeah?

0:07:22.520 --> 0:07:26.160
<v Speaker 2>Yeah, you know, these people who are fighting in the fifties, sixties, seventies,

0:07:26.520 --> 0:07:28.960
<v Speaker 2>many of them are still with us, which is fucking cool.

0:07:30.480 --> 0:07:34.280
<v Speaker 2>So in previous episodes, especially last week's episodes, we talked

0:07:34.320 --> 0:07:36.800
<v Speaker 2>about that most famous of white supremacist organizations, the ku

0:07:36.880 --> 0:07:39.920
<v Speaker 2>Klux Klinn, the and we're going to go through the

0:07:39.960 --> 0:07:43.760
<v Speaker 2>super basics of them, the speed run of these fucking

0:07:43.760 --> 0:07:46.680
<v Speaker 2>worst people. And well, there's so many worst people in

0:07:46.800 --> 0:07:48.640
<v Speaker 2>US history, but these are some of the worst people

0:07:48.640 --> 0:07:52.000
<v Speaker 2>in US history. Okay, so there's like three or four

0:07:52.040 --> 0:07:55.800
<v Speaker 2>basic distinct phases of the Klin. They were founded because

0:07:55.800 --> 0:07:58.360
<v Speaker 2>of frat club for piece of shit white Southern racists.

0:07:58.400 --> 0:08:00.640
<v Speaker 2>In the wake of the Civil War. They decided to

0:08:00.680 --> 0:08:02.840
<v Speaker 2>rely on raw terror and violence in order to fight

0:08:02.880 --> 0:08:06.680
<v Speaker 2>for white supremacy after having lost a war. This fell

0:08:06.720 --> 0:08:09.360
<v Speaker 2>apart in eighteen seventy one because the federal government was like,

0:08:09.600 --> 0:08:12.640
<v Speaker 2>you actually can't do that, and then white racists figured

0:08:12.640 --> 0:08:16.160
<v Speaker 2>out a better strategy. Instead of nighttime terror was legal

0:08:16.160 --> 0:08:19.680
<v Speaker 2>disenfranchisement and the Jim Crow laws that fucked everything up

0:08:19.720 --> 0:08:23.480
<v Speaker 2>really bad. That's Klan number one, and then you got

0:08:23.520 --> 0:08:26.640
<v Speaker 2>Clan number two. This is the weird multi level marketing

0:08:26.680 --> 0:08:29.560
<v Speaker 2>scheme invented in nineteen fifteen by some people who are

0:08:29.560 --> 0:08:32.840
<v Speaker 2>basically cosplaying the old Clan. It was this huge social

0:08:32.880 --> 0:08:35.280
<v Speaker 2>club for white Protestants that became the armed wing of

0:08:35.280 --> 0:08:37.800
<v Speaker 2>the Prohibition movement as well as the white supremacy movement.

0:08:38.360 --> 0:08:40.679
<v Speaker 2>And they had this whole anti immigrant thing that not

0:08:40.720 --> 0:08:43.360
<v Speaker 2>only had them fighting against black people, but also Jews

0:08:43.360 --> 0:08:47.680
<v Speaker 2>and white Catholics and basically immigrants from anywhere. They just

0:08:47.760 --> 0:08:51.079
<v Speaker 2>fucking hated everyone. Last week we talked about some of

0:08:51.120 --> 0:08:54.760
<v Speaker 2>the organizations that worked to stop them. They fell apart

0:08:55.000 --> 0:08:58.640
<v Speaker 2>because like every financial scam, they fell into bitter infighting

0:08:58.720 --> 0:09:01.200
<v Speaker 2>and disgrace and their property was repossessed and all that shit.

0:09:01.280 --> 0:09:03.439
<v Speaker 2>By the end of the nineteen thirties or the Begain nineteen.

0:09:03.120 --> 0:09:05.480
<v Speaker 3>Thirty time time that was I know.

0:09:05.440 --> 0:09:08.720
<v Speaker 2>That, I know, I want more. Well, we're starting to

0:09:08.720 --> 0:09:11.160
<v Speaker 2>see all of these modern white supremacist movements fall apart

0:09:11.160 --> 0:09:12.560
<v Speaker 2>into weird infighting.

0:09:12.160 --> 0:09:13.520
<v Speaker 3>And it's been really lovely.

0:09:13.559 --> 0:09:15.320
<v Speaker 4>Every time I get a little update like so and

0:09:15.360 --> 0:09:18.559
<v Speaker 4>SOEs go into prison, I'm like, yeah, small.

0:09:18.360 --> 0:09:23.760
<v Speaker 2>Victories totally or the like I wish I had the

0:09:23.760 --> 0:09:25.240
<v Speaker 2>notes in front of me about this, but there's like,

0:09:25.400 --> 0:09:27.520
<v Speaker 2>I don't know, like ten years ago it like went

0:09:27.559 --> 0:09:30.120
<v Speaker 2>around the anti fascist thing that some of the Nazi

0:09:30.160 --> 0:09:33.439
<v Speaker 2>clan member people or whatever, like one of them killed

0:09:33.440 --> 0:09:35.960
<v Speaker 2>the other because they like there was like some like

0:09:36.600 --> 0:09:40.959
<v Speaker 2>incestuous like cheating that happened, Like.

0:09:43.040 --> 0:09:47.000
<v Speaker 4>They're taking themselves down even yes, yeah, all the insurrectionist

0:09:47.040 --> 0:09:49.680
<v Speaker 4>who posted to Instagram, it's like, oh, you made everybody's

0:09:49.760 --> 0:09:50.800
<v Speaker 4>job so much easier.

0:09:50.920 --> 0:09:55.640
<v Speaker 2>I know you, I know. And so that's kind of

0:09:55.640 --> 0:09:58.120
<v Speaker 2>how the nineteen twenties, clan went down even though there

0:09:58.160 --> 0:10:02.720
<v Speaker 2>was they were five millions strong fucking peak. Eventually everyone

0:10:02.760 --> 0:10:06.320
<v Speaker 2>realized that there were a bunch of like just random

0:10:06.320 --> 0:10:09.160
<v Speaker 2>pieces of shit, and people started distancing themselves from them.

0:10:10.080 --> 0:10:13.920
<v Speaker 2>But the fucking clan is like a stupid racist hydra.

0:10:14.559 --> 0:10:17.040
<v Speaker 2>And the third Clan popped back up pretty soon after

0:10:17.080 --> 0:10:19.640
<v Speaker 2>the second Clan went down, and this time they got

0:10:19.679 --> 0:10:22.520
<v Speaker 2>back to their roots, which was terrorizing black people in

0:10:22.600 --> 0:10:26.559
<v Speaker 2>order to maintain white supremacy. And you know, this is

0:10:26.640 --> 0:10:28.760
<v Speaker 2>kind of back when you people were like really blatant

0:10:28.840 --> 0:10:31.480
<v Speaker 2>about being white supremacists. Actually, we're getting back there, We're

0:10:31.520 --> 0:10:34.920
<v Speaker 2>getting back to that point. But they never reached quite

0:10:34.920 --> 0:10:36.920
<v Speaker 2>the numbers of the Second Klan because they were less

0:10:36.920 --> 0:10:39.480
<v Speaker 2>of like a popular organization, right, and they were more

0:10:39.640 --> 0:10:44.360
<v Speaker 2>just like just fucking terrorists, right. They were really die hard.

0:10:44.440 --> 0:10:46.839
<v Speaker 2>They were decentralized, and they got an awful lot of

0:10:46.920 --> 0:10:51.679
<v Speaker 2>terrorism done. They also there's like arguments to be made

0:10:51.720 --> 0:10:53.760
<v Speaker 2>about whether they infiltrated the police or whether they just

0:10:53.800 --> 0:10:55.240
<v Speaker 2>came out of the police, you know.

0:10:55.280 --> 0:11:00.880
<v Speaker 4>Mmmmm yeah, yeah, I'm on team the slave catchers into police.

0:11:01.120 --> 0:11:03.880
<v Speaker 1>Yeah, yeah, I think I think most people would agree

0:11:03.920 --> 0:11:04.360
<v Speaker 1>with that.

0:11:04.640 --> 0:11:07.000
<v Speaker 4>As we just look at their badges, it's who's happening

0:11:07.280 --> 0:11:12.480
<v Speaker 4>and the current forever police lineage of just you know,

0:11:12.559 --> 0:11:16.160
<v Speaker 4>active lynching. Yeah, I think they're one in the same.

0:11:16.400 --> 0:11:20.959
<v Speaker 2>Yeah, So third clan has a lot of cops in it,

0:11:21.559 --> 0:11:23.920
<v Speaker 2>or the cops have a lot of clan in it

0:11:24.120 --> 0:11:28.720
<v Speaker 2>or whatever. We're just using synonyms. But wherever there's the

0:11:28.720 --> 0:11:31.160
<v Speaker 2>bad people, there's the people trying to stop the bad people.

0:11:31.200 --> 0:11:32.959
<v Speaker 2>And we're going to talk about some of those cool people.

0:11:34.320 --> 0:11:36.920
<v Speaker 2>And we're going to talk today. We're going to talk

0:11:36.960 --> 0:11:41.560
<v Speaker 2>a lot about some of the nonviolent organizations, right and

0:11:41.600 --> 0:11:44.240
<v Speaker 2>then on Wednesday we're going to come back and talk

0:11:44.280 --> 0:11:47.960
<v Speaker 2>more about a lot of the organizations that defended them,

0:11:48.240 --> 0:11:50.360
<v Speaker 2>even though there was a whole decentralized defense of them

0:11:50.400 --> 0:11:52.679
<v Speaker 2>that happened before that. And so we're going to talk

0:11:52.679 --> 0:11:56.280
<v Speaker 2>about two of the major nonviolent organizations today. We're going

0:11:56.320 --> 0:11:58.160
<v Speaker 2>to talk about CORE and we're going to talk about SNICK.

0:11:58.600 --> 0:12:02.400
<v Speaker 2>There's like a bunch more than this. SCLC will come

0:12:02.400 --> 0:12:04.480
<v Speaker 2>into it a lot, the NAACP will come into it

0:12:04.520 --> 0:12:06.680
<v Speaker 2>a lot. But for what we're going to talk about

0:12:06.760 --> 0:12:10.360
<v Speaker 2>Core and SNICK kind of where it's at the oldest

0:12:10.360 --> 0:12:13.360
<v Speaker 2>one of these groups is the Congress of Racial Equality,

0:12:13.720 --> 0:12:16.240
<v Speaker 2>just founded in nineteen forty two. It grew out of

0:12:16.240 --> 0:12:19.960
<v Speaker 2>the Christian pacifist movement, especially a group called the Fellowship

0:12:20.000 --> 0:12:23.960
<v Speaker 2>of Reconciliation. Only about a third of its founders were black.

0:12:24.320 --> 0:12:26.920
<v Speaker 2>I was founded by almost half women, which for the

0:12:26.960 --> 0:12:30.400
<v Speaker 2>time is better than some of the other people around.

0:12:30.440 --> 0:12:33.640
<v Speaker 2>You know, a lot of the founders of this were

0:12:33.679 --> 0:12:37.880
<v Speaker 2>ministers and of various Christian denominations, and that is actually

0:12:37.880 --> 0:12:41.400
<v Speaker 2>something that they like. The multi faith getting together, the

0:12:41.400 --> 0:12:43.560
<v Speaker 2>groups that got together a lot of different faith based

0:12:43.640 --> 0:12:45.520
<v Speaker 2>organizations to do a lot of good work is like

0:12:45.559 --> 0:12:47.280
<v Speaker 2>something that I think sometimes is left out of the

0:12:47.320 --> 0:12:53.720
<v Speaker 2>more radical understandings of all of this history. Basically, Core

0:12:53.840 --> 0:12:56.920
<v Speaker 2>started as a we like what Gandhi is doing in India,

0:12:57.320 --> 0:12:59.760
<v Speaker 2>We're going to do that for anti racism in the US.

0:13:00.400 --> 0:13:03.240
<v Speaker 2>And they got together. They fought against Jim Crow laws,

0:13:03.280 --> 0:13:06.920
<v Speaker 2>housing discrimination, voting rights, all that stuff. They were pretty cool.

0:13:07.640 --> 0:13:11.000
<v Speaker 2>They have complicated stuff that we'll get into, but you

0:13:11.040 --> 0:13:16.840
<v Speaker 2>know everyone does. In nineteen forty seven, Corps sent sixteen people,

0:13:17.280 --> 0:13:21.720
<v Speaker 2>eight white, eight black on a journey of reconciliation on buses,

0:13:21.760 --> 0:13:24.440
<v Speaker 2>and this was kind of the first Freedom Ride about

0:13:24.480 --> 0:13:28.000
<v Speaker 2>fifteen years before the freedom rides became more of a thing.

0:13:28.640 --> 0:13:32.000
<v Speaker 2>And this first journey was a mix of folks that

0:13:32.080 --> 0:13:35.400
<v Speaker 2>had socialists, that had religious leaders at Pacifist, it has musicians,

0:13:35.440 --> 0:13:37.440
<v Speaker 2>it had just like people who wanted the world to

0:13:37.440 --> 0:13:38.960
<v Speaker 2>be better, who were like, fuck it, let's go do

0:13:39.000 --> 0:13:42.840
<v Speaker 2>this weird, dangerous thing where the government had just passed

0:13:43.280 --> 0:13:46.839
<v Speaker 2>a law banning segregation on interstate travel, and so basically

0:13:46.880 --> 0:13:48.320
<v Speaker 2>they were like, all right, we're going to go test that.

0:13:48.520 --> 0:13:51.800
<v Speaker 2>We're going to go said people like basically white and

0:13:51.800 --> 0:13:53.640
<v Speaker 2>black people sitting next to each other on the bus

0:13:53.760 --> 0:13:55.240
<v Speaker 2>or sometimes the white people sat in the back of

0:13:55.280 --> 0:13:56.920
<v Speaker 2>the bus and black people sat in the front of

0:13:56.920 --> 0:14:01.000
<v Speaker 2>the bus. All this shit, and they just basically went

0:14:01.040 --> 0:14:03.679
<v Speaker 2>around the South, the kind of near South, doing this.

0:14:06.040 --> 0:14:09.920
<v Speaker 2>It didn't go smoothly. I don't know whether that'll be

0:14:10.440 --> 0:14:14.959
<v Speaker 2>shocking to hear. It didn't take long before four of

0:14:15.000 --> 0:14:16.719
<v Speaker 2>them were arrested. I mean, this is okay. This is

0:14:16.720 --> 0:14:18.040
<v Speaker 2>like one of the things that's so interesting me about

0:14:18.040 --> 0:14:20.480
<v Speaker 2>this right is like so much of the Civil rights

0:14:20.600 --> 0:14:22.920
<v Speaker 2>era stuff was basically like the federal government like would

0:14:22.920 --> 0:14:24.760
<v Speaker 2>pass a law and then people would be like, let's

0:14:24.760 --> 0:14:26.840
<v Speaker 2>go see if this law is real, and then they

0:14:26.840 --> 0:14:28.800
<v Speaker 2>would find out that the law is not real because

0:14:28.800 --> 0:14:34.800
<v Speaker 2>the local police everywhere they go, would you know. So basically,

0:14:35.880 --> 0:14:37.760
<v Speaker 2>two black men were arrested for not moving to the

0:14:37.760 --> 0:14:39.720
<v Speaker 2>back of the bus, and two white men were arrested

0:14:39.760 --> 0:14:42.080
<v Speaker 2>for defending the two black men who would not move

0:14:42.120 --> 0:14:43.320
<v Speaker 2>to the back of the bus. All four of them

0:14:43.440 --> 0:14:46.680
<v Speaker 2>ended up on segregated chain gangs. The black men got

0:14:46.680 --> 0:14:49.360
<v Speaker 2>thirty days and the white men got ninety days. And

0:14:49.480 --> 0:14:53.600
<v Speaker 2>specifically because the racist judge was so mad at the

0:14:53.640 --> 0:14:56.280
<v Speaker 2>white people for betraying whiteness.

0:14:56.720 --> 0:15:01.400
<v Speaker 4>Wow, wow, that is the deep de deep seated hate.

0:15:01.440 --> 0:15:03.480
<v Speaker 4>Because it's one thing to be like, I hate black

0:15:03.520 --> 0:15:05.920
<v Speaker 4>people and I punish them more harshly. It's another thing

0:15:05.960 --> 0:15:07.680
<v Speaker 4>to be like and if you're a white person, I'll

0:15:07.680 --> 0:15:10.760
<v Speaker 4>punish you three times. Is hard because screw you. He's

0:15:10.760 --> 0:15:13.080
<v Speaker 4>including my agenda, I guess. Wow.

0:15:13.960 --> 0:15:19.240
<v Speaker 2>Yeah, Like overall, like clearly including in the civil rights movement,

0:15:19.440 --> 0:15:22.000
<v Speaker 2>Like it was much harder for black folks as part

0:15:22.000 --> 0:15:23.760
<v Speaker 2>of the civil rights movement the wife than the like

0:15:23.800 --> 0:15:25.960
<v Speaker 2>white allies and stuff. But here and there you would

0:15:26.000 --> 0:15:27.880
<v Speaker 2>run across this kind of shit where like the clan

0:15:27.920 --> 0:15:30.520
<v Speaker 2>would go around being like, hey, any white people, if

0:15:30.520 --> 0:15:33.240
<v Speaker 2>you show up and support this, we're gonna murder you,

0:15:33.240 --> 0:15:35.600
<v Speaker 2>you know, or or whatever like that. That kind of

0:15:35.640 --> 0:15:37.320
<v Speaker 2>shit happened a lot. We're gonna get to some of that.

0:15:38.840 --> 0:15:41.520
<v Speaker 2>So the judge, I'm not going to read the quote

0:15:41.560 --> 0:15:44.400
<v Speaker 2>of what I literally can't the judge said a lot

0:15:44.400 --> 0:15:45.880
<v Speaker 2>of racist shit in the sentence scene.

0:15:46.400 --> 0:15:50.280
<v Speaker 3>But it and I'll do an interpretation of the No.

0:15:50.280 --> 0:15:50.800
<v Speaker 5>No, I didn't.

0:15:51.480 --> 0:15:53.440
<v Speaker 2>I didn't even copy and paste it in my script.

0:15:53.480 --> 0:15:55.600
<v Speaker 2>It's just bad. It's just bad shit, you know.

0:15:56.080 --> 0:15:56.320
<v Speaker 3>Sure.

0:15:56.920 --> 0:15:59.520
<v Speaker 2>But in it he specifically called the two white men

0:15:59.560 --> 0:16:03.000
<v Speaker 2>who I belil leave were not Jewish, referred to them

0:16:03.040 --> 0:16:05.120
<v Speaker 2>as white Jews from or sorry, referred to them as

0:16:05.200 --> 0:16:06.080
<v Speaker 2>Jews from New York.

0:16:06.920 --> 0:16:10.720
<v Speaker 4>Okay, so not even doing his research, just just out

0:16:10.720 --> 0:16:12.960
<v Speaker 4>here being like if they held the blacks, they must

0:16:13.000 --> 0:16:13.920
<v Speaker 4>be Jews.

0:16:13.920 --> 0:16:15.480
<v Speaker 5>Just lumping all that hate together.

0:16:15.680 --> 0:16:20.000
<v Speaker 2>Just yeah, it's like that, like it's like the coastal

0:16:20.080 --> 0:16:23.920
<v Speaker 2>elites coming here and ruining everything. You must basically be

0:16:24.160 --> 0:16:26.880
<v Speaker 2>the Jews from New York and the like Jewish agenda

0:16:27.000 --> 0:16:31.760
<v Speaker 2>to desegregate the United States. And it was just a

0:16:31.840 --> 0:16:33.800
<v Speaker 2>slur I think for him, like I don't think he

0:16:33.880 --> 0:16:36.680
<v Speaker 2>thought they were Jews. I think it's possible, and I

0:16:36.920 --> 0:16:39.440
<v Speaker 2>couldn't the books I was reading about it didn't like

0:16:39.760 --> 0:16:42.560
<v Speaker 2>name which of the white people were the people who

0:16:42.600 --> 0:16:46.600
<v Speaker 2>got arrested. But it's completely possible they were like Christian ministers,

0:16:47.000 --> 0:16:50.080
<v Speaker 2>you know, so they get arrested. They spent some time

0:16:50.080 --> 0:16:53.280
<v Speaker 2>on the chain gang. And one thing of note, they

0:16:53.280 --> 0:16:55.560
<v Speaker 2>intentionally went to the Near South and not the Deep South,

0:16:55.680 --> 0:16:57.800
<v Speaker 2>because basically they were like, if we do this in

0:16:57.840 --> 0:17:01.040
<v Speaker 2>the Deep South, we're all going to die. And it

0:17:01.080 --> 0:17:03.000
<v Speaker 2>took a special kind of courage to go to the

0:17:03.040 --> 0:17:07.159
<v Speaker 2>Deep South and desegregate and enroll voters, and or be

0:17:07.240 --> 0:17:10.199
<v Speaker 2>from the Deep South and desegregate and enroll voters. And

0:17:10.240 --> 0:17:12.120
<v Speaker 2>it's a kind of a courage that many of them found,

0:17:12.200 --> 0:17:16.160
<v Speaker 2>which we'll get to later. One of the black men

0:17:16.200 --> 0:17:17.960
<v Speaker 2>who serve some time on a chain gang is part

0:17:17.960 --> 0:17:20.720
<v Speaker 2>of the result of this journey for desegregation. Was a

0:17:20.760 --> 0:17:22.480
<v Speaker 2>guy I want to take a closer look at because

0:17:22.480 --> 0:17:25.280
<v Speaker 2>he rules, or at least he did a lot of

0:17:25.280 --> 0:17:28.679
<v Speaker 2>really cool stuff. Everyone's complicated. His name was Bayard Rustin.

0:17:28.760 --> 0:17:30.840
<v Speaker 2>I know, it's like I'm like, yeah, this guy's awesome,

0:17:30.840 --> 0:17:33.280
<v Speaker 2>and you get to like part of the like descriptions

0:17:33.280 --> 0:17:39.160
<v Speaker 2>of him that you find, You're like, oh, well, you know, yeah,

0:17:39.200 --> 0:17:42.399
<v Speaker 2>but like whatever womst amongst it? Like okay, So Bayard

0:17:42.480 --> 0:17:45.400
<v Speaker 2>Rusting he was a black gay Quaker.

0:17:46.320 --> 0:17:46.879
<v Speaker 3>Amazing.

0:17:47.240 --> 0:17:50.439
<v Speaker 2>Yeah, and this this is this recurring thing on this

0:17:50.520 --> 0:17:54.000
<v Speaker 2>show where somehow Quakers end up in every episode. I've

0:17:54.040 --> 0:17:57.040
<v Speaker 2>never done an episode on the Quakers. They're everywhere.

0:17:57.400 --> 0:18:00.480
<v Speaker 4>The Quaker is really rocked with black people, Like whar

0:18:00.680 --> 0:18:03.520
<v Speaker 4>They were like, no, we're not down with this slavery thing,

0:18:03.640 --> 0:18:06.160
<v Speaker 4>and we will help for you where we can't.

0:18:06.880 --> 0:18:10.159
<v Speaker 2>Yeah, exactly, Like I keep running across being like and

0:18:10.200 --> 0:18:13.360
<v Speaker 2>then the people who organized to get black people out

0:18:13.359 --> 0:18:17.760
<v Speaker 2>of slavery were black people and some white Quakers, you know,

0:18:17.840 --> 0:18:24.639
<v Speaker 2>over and over again. So Bayard Rustin he was deeply

0:18:24.680 --> 0:18:27.480
<v Speaker 2>involved in Core from its founding and he was everywhere.

0:18:27.520 --> 0:18:30.200
<v Speaker 2>He did everything mostly from behind the scenes because people

0:18:30.200 --> 0:18:33.520
<v Speaker 2>were afraid that his homosexuality or socialism would make their

0:18:33.560 --> 0:18:35.840
<v Speaker 2>movements look bad. And I want to talk about him

0:18:35.840 --> 0:18:39.840
<v Speaker 2>really quick. He was kicked out of his university for

0:18:39.960 --> 0:18:43.760
<v Speaker 2>organizing a strike. He sang tenor on Broadway in the choir.

0:18:44.480 --> 0:18:47.600
<v Speaker 2>He sang spirituals on a ton of records. He joined

0:18:47.600 --> 0:18:49.480
<v Speaker 2>the Communist Party for a little while, and then he

0:18:49.520 --> 0:18:51.760
<v Speaker 2>realized that Stalin was a fuck, and so he quit

0:18:52.160 --> 0:18:55.119
<v Speaker 2>the Communist Party and he became a socialist. Specifically, he

0:18:55.160 --> 0:18:57.480
<v Speaker 2>was in the Communist Party until the USSR ordered the

0:18:57.480 --> 0:19:00.000
<v Speaker 2>Communist Party in the US to stop working for civil

0:19:00.119 --> 0:19:02.680
<v Speaker 2>rights and start working to try and get the US

0:19:02.720 --> 0:19:06.240
<v Speaker 2>to join World War two. He organized a march on

0:19:06.480 --> 0:19:09.360
<v Speaker 2>Washington for the desegregation of the armed forces. He went

0:19:09.400 --> 0:19:11.639
<v Speaker 2>to California to fight against the racist in prison of

0:19:11.680 --> 0:19:15.080
<v Speaker 2>the imprisonment of the Japanese during the war. He would like,

0:19:15.280 --> 0:19:17.120
<v Speaker 2>go and try and make sure that people could hold

0:19:17.160 --> 0:19:19.000
<v Speaker 2>onto their property and shit like that while they were

0:19:19.040 --> 0:19:21.679
<v Speaker 2>being taken into the fucking concentration camps that the US had,

0:19:21.720 --> 0:19:25.680
<v Speaker 2>because US is deeply racist. He was arrested nineteen forty

0:19:25.720 --> 0:19:27.560
<v Speaker 2>two for refusing to give up his seat on a

0:19:27.600 --> 0:19:31.440
<v Speaker 2>bus and that was the moment, I mean, he was

0:19:31.880 --> 0:19:33.879
<v Speaker 2>arrested for being black on a bus, and that was

0:19:33.920 --> 0:19:36.120
<v Speaker 2>the moment where he was like, from now on, I'm

0:19:36.119 --> 0:19:38.520
<v Speaker 2>not going to hide the fact that I'm gay. Because

0:19:38.560 --> 0:19:43.240
<v Speaker 2>he basically was just like, oh, I'm with the biggots.

0:19:44.119 --> 0:19:47.400
<v Speaker 2>It's hard for me to like totally explain this epiphany

0:19:47.440 --> 0:19:48.760
<v Speaker 2>that he had, but he talks about it and I

0:19:48.760 --> 0:19:51.440
<v Speaker 2>should have put the quote in and I didn't, And

0:19:52.680 --> 0:19:55.640
<v Speaker 2>he got arrested again and again for basically fighting everything bad.

0:19:55.680 --> 0:19:59.000
<v Speaker 2>He fought against the colonization of India by the British.

0:19:59.119 --> 0:20:01.440
<v Speaker 2>One time restled for being gay. Like one time he

0:20:01.440 --> 0:20:02.960
<v Speaker 2>got a rested for rookie up with two dudes in

0:20:02.960 --> 0:20:08.840
<v Speaker 2>a car. So he's clearly I know, yes.

0:20:08.240 --> 0:20:10.560
<v Speaker 3>My polyamorous king, I was with that on him.

0:20:10.600 --> 0:20:12.359
<v Speaker 4>I don't know if he was about that life, but

0:20:12.359 --> 0:20:13.800
<v Speaker 4>if you're doing two dudes in a car at the

0:20:13.840 --> 0:20:16.560
<v Speaker 4>same time, I love that for him, I know.

0:20:17.600 --> 0:20:21.440
<v Speaker 2>Not talked about part of the civil rights movement like anyway.

0:20:22.480 --> 0:20:25.760
<v Speaker 2>He co wrote an influential, influential passfist paper in the

0:20:25.840 --> 0:20:29.000
<v Speaker 2>nineteen fifties called Speak Truth the Power, but in the

0:20:29.080 --> 0:20:31.000
<v Speaker 2>end he kept his name off of it. He chose

0:20:31.040 --> 0:20:32.520
<v Speaker 2>to keep his name off of it because he didn't

0:20:32.560 --> 0:20:36.600
<v Speaker 2>want to sexuality discredit the paper. And he worked with

0:20:36.600 --> 0:20:41.120
<v Speaker 2>Martin Luther King Junior. It was probably him that who

0:20:41.160 --> 0:20:44.280
<v Speaker 2>convinced MLKA to stop carrying a handgun for self defense,

0:20:44.720 --> 0:20:47.560
<v Speaker 2>which goes against the spirit of the rest of today's topic.

0:20:47.600 --> 0:20:48.080
<v Speaker 5>But whatever.

0:20:48.080 --> 0:20:52.000
<v Speaker 2>Everyone's different has different ideas. You know. He was heavily

0:20:52.000 --> 0:20:54.920
<v Speaker 2>involved in organizing the nineteen sixty three March on Washington,

0:20:55.040 --> 0:20:57.320
<v Speaker 2>the one with the I Have a Dream speech. He

0:20:57.320 --> 0:20:59.480
<v Speaker 2>would have been called the director of the March because

0:20:59.480 --> 0:21:01.439
<v Speaker 2>he did all of the director of the March stuff,

0:21:02.000 --> 0:21:05.080
<v Speaker 2>but he was a gay socialist, so they didn't want

0:21:05.080 --> 0:21:09.760
<v Speaker 2>to put his name on it. And like the fucking

0:21:10.000 --> 0:21:11.960
<v Speaker 2>right wing dragged up all kinds of shit, just like

0:21:12.000 --> 0:21:13.200
<v Speaker 2>the same way that people would.

0:21:12.960 --> 0:21:13.800
<v Speaker 5>Do it on Twitter now.

0:21:13.920 --> 0:21:18.440
<v Speaker 2>Yeah, and he actually was like one of the staunchests,

0:21:18.480 --> 0:21:20.320
<v Speaker 2>so basically they're like, oh, this communist. He was one

0:21:20.320 --> 0:21:24.640
<v Speaker 2>of the staunchest anti USSR US socialists to the point

0:21:24.640 --> 0:21:28.399
<v Speaker 2>where he actually kind of verged into some right wing positions,

0:21:28.520 --> 0:21:31.680
<v Speaker 2>like he supported the war in Vietnam, for example, because

0:21:31.680 --> 0:21:34.840
<v Speaker 2>he hated the USSR, so he like supported the Cold War.

0:21:34.920 --> 0:21:36.359
<v Speaker 2>This is why I was the beginning where I was like,

0:21:36.480 --> 0:21:38.720
<v Speaker 2>I gets interesting.

0:21:39.040 --> 0:21:42.240
<v Speaker 3>The complex time, and when you're yeah, you know.

0:21:42.280 --> 0:21:45.439
<v Speaker 4>What I mean, Like American wars are off started because like, oh,

0:21:45.520 --> 0:21:47.800
<v Speaker 4>someone is doing something terrible, and then we really go

0:21:47.840 --> 0:21:49.640
<v Speaker 4>in and do horrible shit, and we're.

0:21:49.480 --> 0:21:52.280
<v Speaker 3>Like, what we had to stop. This guy had to

0:21:52.280 --> 0:21:54.600
<v Speaker 3>meet the mother that was so oh gosh, Yeah, you're right,

0:21:54.640 --> 0:21:55.600
<v Speaker 3>MESSI Yeah.

0:21:55.920 --> 0:21:58.240
<v Speaker 2>And so he gets called a conservative socialist, and he's

0:21:58.280 --> 0:22:00.679
<v Speaker 2>the only term I've actually personally run us. Anyone get

0:22:00.720 --> 0:22:03.760
<v Speaker 2>called a conservative socialist, and I don't really understand it yet.

0:22:03.840 --> 0:22:07.359
<v Speaker 2>Funny in the eighties, as most people would be wont

0:22:07.400 --> 0:22:09.399
<v Speaker 2>to do as an out gay person, he turned to

0:22:09.440 --> 0:22:12.600
<v Speaker 2>gay activism in the nineteen eighties. He died in nineteen

0:22:12.640 --> 0:22:17.240
<v Speaker 2>eighty seven, not of HIV AIDS. He died of being old.

0:22:18.040 --> 0:22:19.800
<v Speaker 3>He was born in nineteen twelve.

0:22:20.080 --> 0:22:24.240
<v Speaker 2>Yeah, included a good long life, Yeah exactly. He did

0:22:24.320 --> 0:22:27.840
<v Speaker 2>fine anyway, As just an aside, because I find him

0:22:27.840 --> 0:22:30.240
<v Speaker 2>really interesting because people don't talk about the gay, polyamorous

0:22:30.280 --> 0:22:35.639
<v Speaker 2>who fucking like organize the March on Washington, you know. Anyway,

0:22:35.640 --> 0:22:36.879
<v Speaker 2>he was on a chain gang for a while as

0:22:36.880 --> 0:22:39.720
<v Speaker 2>part of his work for CORE. So that's Core. What

0:22:39.840 --> 0:22:43.040
<v Speaker 2>a hero, I know, And I'm sure Core could be

0:22:43.080 --> 0:22:44.639
<v Speaker 2>its own two part episode. But they're going to come

0:22:44.640 --> 0:22:48.000
<v Speaker 2>in and out of today of this week's Now you've

0:22:48.000 --> 0:22:52.240
<v Speaker 2>got Snick. Snick is the Student Nonviolent Coordinating Committee, which

0:22:52.320 --> 0:22:55.320
<v Speaker 2>is six times more radical than you might guess with

0:22:55.359 --> 0:22:58.960
<v Speaker 2>a name like that. It was black youth formed and

0:22:59.040 --> 0:23:02.359
<v Speaker 2>black youth led, so didn't have kind of that sort

0:23:02.400 --> 0:23:04.960
<v Speaker 2>of problem that Core actually ended up dealing with fairly

0:23:04.960 --> 0:23:08.119
<v Speaker 2>effectively in the mid to late sixties, where they were

0:23:08.160 --> 0:23:10.600
<v Speaker 2>a little bit too white white lead, you know, for

0:23:10.680 --> 0:23:14.200
<v Speaker 2>a lot of a lot of what they're doing and

0:23:15.000 --> 0:23:19.680
<v Speaker 2>snick comes out of. In nineteen sixty, there were four

0:23:19.720 --> 0:23:22.800
<v Speaker 2>black students in Greensboro, North Carolina, who were like, you

0:23:22.840 --> 0:23:25.640
<v Speaker 2>know what, fuck all this shit, fuck this fucking white

0:23:25.680 --> 0:23:29.199
<v Speaker 2>supremacist society we live in. They were freshmen at the

0:23:29.240 --> 0:23:32.119
<v Speaker 2>North Carolina Agricultural and Technical State University, which is an

0:23:32.240 --> 0:23:37.720
<v Speaker 2>HBCU historically black college or university. One of these freshmen

0:23:37.840 --> 0:23:39.520
<v Speaker 2>went and tried to buy a hot dog at the

0:23:39.520 --> 0:23:43.520
<v Speaker 2>Greyhound station and he was denied because he was black.

0:23:43.760 --> 0:23:45.680
<v Speaker 2>Because the world's full of racism.

0:23:46.000 --> 0:23:47.280
<v Speaker 3>I can't get a hot dog.

0:23:47.320 --> 0:23:49.639
<v Speaker 4>Bro. Yeah, oh my guy heard die here with my

0:23:49.640 --> 0:23:51.280
<v Speaker 4>ancest we had to deal with. I'm like, that is

0:23:51.440 --> 0:23:55.000
<v Speaker 4>exhausting hot with my green American.

0:23:54.600 --> 0:23:58.800
<v Speaker 2>Cat, there's all that shit like people talk about like

0:23:58.840 --> 0:24:00.720
<v Speaker 2>what my money's no good here or whatever, like, is

0:24:00.760 --> 0:24:05.160
<v Speaker 2>like this thing that still happens, Yes, for sure, and

0:24:05.160 --> 0:24:07.080
<v Speaker 2>and yeah, though, like literally can't buy a fucking hot

0:24:07.119 --> 0:24:08.040
<v Speaker 2>dog something so simple.

0:24:08.080 --> 0:24:10.080
<v Speaker 4>We don't want to make your gay wedding cake, even

0:24:10.119 --> 0:24:11.960
<v Speaker 4>though our whole business is making cakes.

0:24:12.320 --> 0:24:18.040
<v Speaker 2>Yeah, totally. Yeah, Somewhere there's a heterosexual couple named Sam

0:24:18.040 --> 0:24:19.959
<v Speaker 2>and Chris who can't get a wedding cake. You know,

0:24:20.080 --> 0:24:21.200
<v Speaker 2>we're like, what the hell?

0:24:21.840 --> 0:24:23.400
<v Speaker 3>I move out of Indiana? Yeah.

0:24:23.520 --> 0:24:23.920
<v Speaker 1>Crazy.

0:24:25.119 --> 0:24:28.280
<v Speaker 2>So after getting refused service for a hot dog, they

0:24:28.320 --> 0:24:30.480
<v Speaker 2>meet up back in one of their dorm rooms and

0:24:30.480 --> 0:24:33.280
<v Speaker 2>they're like, all right, what the fuck do we do? Right?

0:24:33.880 --> 0:24:37.399
<v Speaker 2>And there been some sit ins before where people just

0:24:37.440 --> 0:24:38.879
<v Speaker 2>go and show up and be like, you know what,

0:24:38.880 --> 0:24:40.560
<v Speaker 2>fuck this, I'm gonna be here whether you want me

0:24:40.600 --> 0:24:43.960
<v Speaker 2>here or not. Going back to nineteen thirty nine with

0:24:44.000 --> 0:24:46.879
<v Speaker 2>the Alexandria Library sit in, a lot of those cit

0:24:46.960 --> 0:24:50.159
<v Speaker 2>ins had been successful, but they've been very scattershot up

0:24:50.200 --> 0:24:51.960
<v Speaker 2>to that point. It'd be like every couple of years

0:24:52.000 --> 0:24:53.919
<v Speaker 2>someone would do a sit in. It's an earlier one

0:24:53.960 --> 0:24:55.880
<v Speaker 2>that we're gonna talk about later because I'm really good

0:24:55.880 --> 0:24:59.159
<v Speaker 2>at chronology. And so the four freshmen they're like, all right,

0:24:59.160 --> 0:25:01.360
<v Speaker 2>we're going to do a sit in at the FW

0:25:01.480 --> 0:25:04.040
<v Speaker 2>Woolworth Company's store, which is a big department store that

0:25:04.080 --> 0:25:06.359
<v Speaker 2>also was a lunch counter, and you can go buy

0:25:06.400 --> 0:25:08.240
<v Speaker 2>stuff there if you're black, but you can't go to

0:25:08.280 --> 0:25:11.160
<v Speaker 2>the lunch counter if you're black. So they go in,

0:25:11.880 --> 0:25:14.480
<v Speaker 2>they asked to be served, and then they refused to

0:25:14.520 --> 0:25:17.560
<v Speaker 2>leave when they were fused service. February first, nineteen sixty

0:25:17.640 --> 0:25:21.120
<v Speaker 2>they ordered coffee and donuts, and they got both criticism

0:25:21.200 --> 0:25:25.040
<v Speaker 2>and support from both white and black folks at the store, Like, obviously,

0:25:25.359 --> 0:25:26.919
<v Speaker 2>most of the white people were like, fuck, you were

0:25:26.960 --> 0:25:29.000
<v Speaker 2>not serving you. One white woman was like, oh, this

0:25:29.080 --> 0:25:31.240
<v Speaker 2>is great what you're doing, but didn't like do anything

0:25:31.280 --> 0:25:33.359
<v Speaker 2>about it. And some of the black folks were like,

0:25:33.359 --> 0:25:35.639
<v Speaker 2>oh please, oh god, this is going to go really badly.

0:25:36.240 --> 0:25:37.840
<v Speaker 4>I would not like to be beaten with a police

0:25:37.880 --> 0:25:41.520
<v Speaker 4>baton today. You're making that probability increase.

0:25:42.000 --> 0:25:42.960
<v Speaker 2>Yeah, I get it.

0:25:43.280 --> 0:25:43.960
<v Speaker 5>Yeah.

0:25:44.040 --> 0:25:46.879
<v Speaker 2>They weren't arrested, but they weren't served. They waited until

0:25:46.880 --> 0:25:49.639
<v Speaker 2>the store closed, and they left and the store closed,

0:25:49.640 --> 0:25:52.200
<v Speaker 2>and they showed up again the next day with more

0:25:52.240 --> 0:25:56.040
<v Speaker 2>than twenty black students from the university. They were a

0:25:56.080 --> 0:25:58.959
<v Speaker 2>few service, but they weren't arrested. They hung out all

0:25:59.040 --> 0:26:01.359
<v Speaker 2>day and did their school work at the store. The

0:26:01.400 --> 0:26:05.040
<v Speaker 2>next day they had sixty people, including some high school

0:26:05.040 --> 0:26:07.840
<v Speaker 2>students who joined them, and this time some people from

0:26:07.880 --> 0:26:10.800
<v Speaker 2>the fucking clan showed up to keep an eye on

0:26:10.880 --> 0:26:12.840
<v Speaker 2>it all or whatever, right, but they didn't do shit

0:26:12.920 --> 0:26:15.880
<v Speaker 2>because there was fucking sixty people there. Plant the clan

0:26:15.960 --> 0:26:18.000
<v Speaker 2>is cowards is one of the main takeaways of all

0:26:18.080 --> 0:26:18.560
<v Speaker 2>this research.

0:26:18.840 --> 0:26:20.800
<v Speaker 3>Oh, for sure, you'd have to be.

0:26:21.080 --> 0:26:24.720
<v Speaker 2>Yeah, no exactly. It's like fascism and it's.

0:26:24.760 --> 0:26:27.440
<v Speaker 5>Wear masks and they only like unfair fights, so that

0:26:27.640 --> 0:26:28.840
<v Speaker 5>that sounds about right.

0:26:29.520 --> 0:26:31.800
<v Speaker 2>Yeah, the fact that they only like unfair fights is

0:26:31.840 --> 0:26:35.280
<v Speaker 2>something that we all need to fucking remember. So Day four,

0:26:35.800 --> 0:26:39.000
<v Speaker 2>February fourth, there's three hundred students. They fill the entire

0:26:39.080 --> 0:26:42.159
<v Speaker 2>lunch counter, including and this time a tiny handful of

0:26:42.200 --> 0:26:44.880
<v Speaker 2>some white folks and white women from a nearby university

0:26:44.920 --> 0:26:48.040
<v Speaker 2>show up to support as well. Day five they get

0:26:48.080 --> 0:26:51.360
<v Speaker 2>their first real counter protesters, about fifty white men, three

0:26:51.359 --> 0:26:54.240
<v Speaker 2>of whom were arrested. Day six, they had one thousand

0:26:54.280 --> 0:26:58.320
<v Speaker 2>fucking people. They entirely filled the store. Yeah, like shit

0:26:58.480 --> 0:27:02.719
<v Speaker 2>snowballs sometimes, you know. They entirely fill the store and

0:27:02.800 --> 0:27:07.120
<v Speaker 2>several nearby other segregated stores. By day eight, the cit

0:27:07.240 --> 0:27:10.440
<v Speaker 2>In movement spreads across the South. Within months, there's sit

0:27:10.520 --> 0:27:15.160
<v Speaker 2>ins in fifty five different cities, and on July twenty fifth,

0:27:15.280 --> 0:27:20.280
<v Speaker 2>nineteen sixty, boycotts had cut their income by a third

0:27:20.320 --> 0:27:23.520
<v Speaker 2>and the Woolworth store world all started quietly desegregated.

0:27:23.520 --> 0:27:28.959
<v Speaker 4>It's lunch counter, Yes, it's bullying where exactly.

0:27:30.400 --> 0:27:32.600
<v Speaker 2>So the students they're like, all right, we should we

0:27:32.640 --> 0:27:37.240
<v Speaker 2>should get organized, right, because that's that's in my mind

0:27:38.000 --> 0:27:40.199
<v Speaker 2>where the magic happens is it starts with something that

0:27:40.320 --> 0:27:43.159
<v Speaker 2>is spontaneous and then you figure out how to like

0:27:43.680 --> 0:27:46.600
<v Speaker 2>keep that going, and that takes structure an organization.

0:27:47.560 --> 0:27:51.240
<v Speaker 4>Yeah, when people see power, they are reminded of their own.

0:27:51.400 --> 0:27:55.360
<v Speaker 2>Right, Yeah, totally totally, And you need that initial spark

0:27:56.320 --> 0:27:59.880
<v Speaker 2>for people to actually see that. So in April nineteen sixty,

0:28:00.320 --> 0:28:03.560
<v Speaker 2>there was a conference in Raleigh, North Carolina. The adults

0:28:03.680 --> 0:28:06.000
<v Speaker 2>or the like older than students it always is referred

0:28:06.000 --> 0:28:07.959
<v Speaker 2>to in history. They're like, the adults said this, and

0:28:07.960 --> 0:28:10.000
<v Speaker 2>then the youth said this. And I'm like, these people

0:28:10.040 --> 0:28:12.600
<v Speaker 2>are like twenty, I don't want to call them not adults, you.

0:28:12.560 --> 0:28:15.360
<v Speaker 3>Know, right, right, right, you're right, the young people.

0:28:15.760 --> 0:28:22.760
<v Speaker 2>Yeah, So the older than students helped call for the conference. Specifically,

0:28:22.800 --> 0:28:25.439
<v Speaker 2>it was Martin Luther King Junior's organization, the Southern Christian

0:28:25.520 --> 0:28:31.640
<v Speaker 2>Leadership Conference or the SCLC, called for it, but it

0:28:31.880 --> 0:28:34.359
<v Speaker 2>wasn't called for by MLKA. It was called for by

0:28:34.400 --> 0:28:35.800
<v Speaker 2>someone I'm going to get to in a second who

0:28:35.920 --> 0:28:38.880
<v Speaker 2>is like my absolute my favorite person that I'm going

0:28:38.920 --> 0:28:41.520
<v Speaker 2>to talk about this week. And the SELC they weave

0:28:41.560 --> 0:28:43.760
<v Speaker 2>their way throughout this episode, but they're not our focus.

0:28:44.480 --> 0:28:47.480
<v Speaker 2>And so the conference was organized by the students, and

0:28:47.520 --> 0:28:49.280
<v Speaker 2>it was organized by one of the most badass women

0:28:49.320 --> 0:28:53.480
<v Speaker 2>to ever live, Ella Baker. Ella Baker, so like the

0:28:53.480 --> 0:28:55.840
<v Speaker 2>people that I'm like pulling aside that I'm really excited

0:28:55.840 --> 0:29:00.200
<v Speaker 2>about are so behind the scenes, Like yeah, it's like

0:29:00.240 --> 0:29:04.280
<v Speaker 2>their fucking thing. Ella Baker worked with King in the SELC,

0:29:04.440 --> 0:29:07.280
<v Speaker 2>but she was basically there to be critical of him, Like,

0:29:07.360 --> 0:29:09.720
<v Speaker 2>as far as I can tell, she was critical of

0:29:09.720 --> 0:29:14.000
<v Speaker 2>his hierarchical leadership and basically the concept of charismatic leadership

0:29:14.040 --> 0:29:15.680
<v Speaker 2>as the way to run a movement that was like

0:29:15.760 --> 0:29:17.760
<v Speaker 2>her main thing. She was like, that's not the plan.

0:29:18.440 --> 0:29:22.600
<v Speaker 2>So she calls for the conference. She told the assembled students, quote,

0:29:22.920 --> 0:29:26.479
<v Speaker 2>strong people don't need strong leaders. What they need instead

0:29:26.520 --> 0:29:29.200
<v Speaker 2>is organization and to help each other. And they're not

0:29:29.440 --> 0:29:33.320
<v Speaker 2>anti leadership, they're anti this, like you know, strong.

0:29:33.440 --> 0:29:36.960
<v Speaker 4>Anti to your point, this hierarchical system that's like we

0:29:37.040 --> 0:29:39.640
<v Speaker 4>all follow this one person when we're a community of

0:29:39.680 --> 0:29:45.880
<v Speaker 4>people with dope, ideas and capabilities and skills. And what

0:29:45.960 --> 0:29:47.120
<v Speaker 4>is the word I'm looking for?

0:29:47.680 --> 0:29:52.560
<v Speaker 3>Not materials resources or people of resources?

0:29:52.600 --> 0:29:55.840
<v Speaker 4>And yeah, we can absolutely just go out and accomplish

0:29:55.840 --> 0:29:58.760
<v Speaker 4>these goals without needing to be told to do them.

0:29:58.960 --> 0:30:01.360
<v Speaker 2>Yeah, but you know people do need to be told

0:30:01.400 --> 0:30:08.880
<v Speaker 2>to do chi. Well, it's by things capitaliz. Yay, there's

0:30:08.880 --> 0:30:17.160
<v Speaker 2>some ads, and we're back and we're talking about Ella

0:30:17.360 --> 0:30:21.440
<v Speaker 2>fucking Baker, who would probably hate being put on a pedestal.

0:30:22.000 --> 0:30:24.440
<v Speaker 2>But what is the show but cool people? So I'm

0:30:24.440 --> 0:30:26.360
<v Speaker 2>going to take an aside and talk about Ella Baker

0:30:26.440 --> 0:30:29.360
<v Speaker 2>because she is my favorite cool person this episode. Sorry

0:30:29.360 --> 0:30:31.960
<v Speaker 2>everyone else, I love everyone else, but just seriously, like

0:30:32.040 --> 0:30:35.840
<v Speaker 2>my like whatever, I will just gush about Ella Baker.

0:30:35.920 --> 0:30:39.600
<v Speaker 2>Very quickly, she she grew up listening to her grandmother

0:30:39.680 --> 0:30:41.880
<v Speaker 2>or tell stories about slavery. As soon as soon as

0:30:41.880 --> 0:30:44.560
<v Speaker 2>she became an activist, like with the NAACP, she started

0:30:44.560 --> 0:30:47.880
<v Speaker 2>working for decentralization and against chrismatic leadership and for more

0:30:47.920 --> 0:30:51.520
<v Speaker 2>democratic organizational models, and for better inclusion of women within

0:30:51.640 --> 0:30:56.280
<v Speaker 2>activist organizations. So in a lot of ways, as far

0:30:56.280 --> 0:30:58.480
<v Speaker 2>as I can tell, like, this is the main person

0:30:58.520 --> 0:31:00.880
<v Speaker 2>I can point to and say, this is what grassroots

0:31:00.920 --> 0:31:04.360
<v Speaker 2>activism like, the concept of grassroots activism has always been there, right,

0:31:04.680 --> 0:31:08.080
<v Speaker 2>But the person who like worked tirelessly to make the

0:31:08.120 --> 0:31:14.640
<v Speaker 2>Civil rights movement grassroots was Ella Baker. And that's my

0:31:14.680 --> 0:31:17.200
<v Speaker 2>own conjecture about her being the inventor of grassroots whatever.

0:31:17.240 --> 0:31:20.880
<v Speaker 2>But she traveled through the South and made direct, interpersonal

0:31:20.880 --> 0:31:23.320
<v Speaker 2>connections with people. She believed that the purpose of a

0:31:23.400 --> 0:31:26.960
<v Speaker 2>national organization was to support local initiatives and help local

0:31:26.960 --> 0:31:30.880
<v Speaker 2>people help themselves, rather than to like see the local

0:31:30.880 --> 0:31:33.800
<v Speaker 2>people as people to funnel resources from to move upwards

0:31:33.800 --> 0:31:36.880
<v Speaker 2>in a pyramid. You know. She basically said, the movement

0:31:36.920 --> 0:31:39.400
<v Speaker 2>made Martin Luther King. It's not that Martin Luther King

0:31:39.440 --> 0:31:41.880
<v Speaker 2>made the movement, which doesn't mean that she didn't like

0:31:41.960 --> 0:31:45.840
<v Speaker 2>Martin Luther King, you know, just the direction of power

0:31:45.880 --> 0:31:50.520
<v Speaker 2>had to be understood. She constantly worked against infighting in

0:31:50.520 --> 0:31:53.640
<v Speaker 2>the civil rights movement, including she fought against red baiting.

0:31:53.760 --> 0:31:56.200
<v Speaker 2>She was like don't toss out the socialists. They've been

0:31:56.200 --> 0:31:58.120
<v Speaker 2>here forever. By the end of her life, she actually

0:31:58.840 --> 0:32:03.200
<v Speaker 2>was more openly a socialist, and while she organized nonviolent

0:32:03.240 --> 0:32:06.240
<v Speaker 2>direct action, nonviolence was always a strategic choice for her

0:32:06.280 --> 0:32:09.560
<v Speaker 2>and not a moral imperative. To quote her biography Joanne

0:32:09.560 --> 0:32:13.120
<v Speaker 2>Grant quote, she had no qualms about target practice. The

0:32:13.160 --> 0:32:16.160
<v Speaker 2>first organization that she worked with was the Young Negro's

0:32:16.200 --> 0:32:19.800
<v Speaker 2>Cooperative League, which was a collectivist organization working to build

0:32:19.840 --> 0:32:23.760
<v Speaker 2>black economic power through cooperativism, which is something that I've

0:32:23.840 --> 0:32:27.280
<v Speaker 2>run across here and there, like Fanny Louhamer also got

0:32:27.320 --> 0:32:30.400
<v Speaker 2>into this stuff later in the sixties and stuff like that,

0:32:31.360 --> 0:32:33.560
<v Speaker 2>and it's really interesting to me, and I'm really looking

0:32:33.560 --> 0:32:37.440
<v Speaker 2>forward to do more of a deep dive on cooperativism

0:32:37.440 --> 0:32:40.360
<v Speaker 2>and specifically how the US concept of cooperativism was like

0:32:40.840 --> 0:32:44.800
<v Speaker 2>built out of black cooperativism or like, I don't know, whatever,

0:32:44.840 --> 0:32:47.959
<v Speaker 2>it's the most whatever, it's fucking cool the one day,

0:32:47.960 --> 0:32:49.240
<v Speaker 2>I'm going to do a whole episode about that. But

0:32:50.880 --> 0:32:53.680
<v Speaker 2>Ella Baker, when she stepped back from the movement, it

0:32:53.760 --> 0:32:55.600
<v Speaker 2>was around the time that the black power stuff in

0:32:55.640 --> 0:32:58.160
<v Speaker 2>the late sixties started to pick up, but it wasn't

0:32:58.200 --> 0:32:59.760
<v Speaker 2>because she had a problem with that. It was because

0:32:59.760 --> 0:33:02.520
<v Speaker 2>of her health. And she continued to be basically part

0:33:02.560 --> 0:33:05.800
<v Speaker 2>of everything. She was part of the Free Angela Davis campaign,

0:33:05.880 --> 0:33:09.440
<v Speaker 2>the Puerto Rican independence movement, the anti apartheid movement, all

0:33:09.480 --> 0:33:15.400
<v Speaker 2>the while focusing on yeah, right, like just just did everything,

0:33:15.520 --> 0:33:21.560
<v Speaker 2>never anything showy. She never like got herself like this

0:33:21.640 --> 0:33:25.480
<v Speaker 2>is the speech or this is the martyr or.

0:33:25.480 --> 0:33:27.760
<v Speaker 4>You know, this is the core of activism. And it's

0:33:27.800 --> 0:33:32.520
<v Speaker 4>something we're absolutely seeing a the activist community, particularly the

0:33:32.520 --> 0:33:36.600
<v Speaker 4>black activist community in America today, is very adamant that

0:33:37.200 --> 0:33:42.160
<v Speaker 4>celebrity has no space in their movement, and they're very

0:33:42.160 --> 0:33:44.720
<v Speaker 4>weary of anybody who comes in and trying to make

0:33:45.200 --> 0:33:49.200
<v Speaker 4>a name for themselves, because if the idea is liberation

0:33:49.280 --> 0:33:54.000
<v Speaker 4>and equity for everybody, then how can you center yourself, Yeah,

0:33:54.040 --> 0:33:57.000
<v Speaker 4>in that biocycically opposite of the end goal. And so

0:33:57.520 --> 0:34:01.760
<v Speaker 4>it's so cool to hear from a people who started that,

0:34:01.920 --> 0:34:05.360
<v Speaker 4>you know, and to have that vision before anyone else.

0:34:05.560 --> 0:34:09.800
<v Speaker 4>It's it's a radical concept that people can liberate themselves

0:34:09.840 --> 0:34:13.040
<v Speaker 4>if they're given the tools and if they're educated about

0:34:13.320 --> 0:34:15.080
<v Speaker 4>their surroundings and what's happening.

0:34:15.520 --> 0:34:23.239
<v Speaker 2>Yeah, no that yeah, exactly. No notes Elebaker like you

0:34:23.280 --> 0:34:25.960
<v Speaker 2>know the other guy right, like complicated here and there.

0:34:25.960 --> 0:34:29.240
<v Speaker 2>I'm like, Ella Baker. I have everything I've read about

0:34:29.239 --> 0:34:31.879
<v Speaker 2>Ella Baker. I have not found anything negative to say

0:34:31.880 --> 0:34:32.760
<v Speaker 2>about Ella Baker.

0:34:33.040 --> 0:34:35.640
<v Speaker 3>You know, she's a dope woman doing dope thing. Yeah.

0:34:36.280 --> 0:34:39.400
<v Speaker 2>So she called for this student conference and the SCLC,

0:34:39.560 --> 0:34:42.120
<v Speaker 2>which was the organization she used to call for the conference,

0:34:42.680 --> 0:34:44.839
<v Speaker 2>they were hoping that the students would become the youth

0:34:44.880 --> 0:34:48.160
<v Speaker 2>wing of their organization. Right. They were like, ah, excellent,

0:34:48.280 --> 0:34:50.480
<v Speaker 2>these young people are doing something cool. We will bring

0:34:50.520 --> 0:34:55.279
<v Speaker 2>them into our organization. And Ella Baker was like, she

0:34:55.360 --> 0:34:58.480
<v Speaker 2>gave a keynote speech, and her keynote speech was basically

0:34:58.840 --> 0:35:00.880
<v Speaker 2>like you might want to remain atonymous and set your

0:35:00.880 --> 0:35:03.640
<v Speaker 2>own goals and do your own thing. So they did,

0:35:05.120 --> 0:35:09.960
<v Speaker 2>and the youth the adults who weren't the older adults,

0:35:10.480 --> 0:35:14.640
<v Speaker 2>they formed the Student Nonviolent Coordinating Committee. It was youth led.

0:35:14.840 --> 0:35:17.960
<v Speaker 2>They had a few adult advisors or whatever. I'm going

0:35:18.000 --> 0:35:21.240
<v Speaker 2>to keep using the lord adult accidentally throughout the script. Yeah,

0:35:21.280 --> 0:35:24.279
<v Speaker 2>Ella Baker was the primary advisor. I've read one thing

0:35:24.320 --> 0:35:27.120
<v Speaker 2>that claims that the historian Howard Zinn was another one

0:35:27.160 --> 0:35:30.640
<v Speaker 2>of their advisors, Wow, and I want to know more

0:35:30.640 --> 0:35:33.200
<v Speaker 2>about it. He wrote a whole book about SNICK, and

0:35:33.239 --> 0:35:35.600
<v Speaker 2>I haven't read it yet, so I can't say too

0:35:35.680 --> 0:35:39.600
<v Speaker 2>much yet. The organizers gave Ella Baker the nickname Fundi,

0:35:39.760 --> 0:35:43.719
<v Speaker 2>which was a Swahili word. To quote the site Afropunk,

0:35:44.040 --> 0:35:48.440
<v Speaker 2>the word means to them as relates as to Ela Baker,

0:35:48.640 --> 0:35:51.279
<v Speaker 2>an artisan who has mastered their craft and shares their

0:35:51.320 --> 0:35:56.040
<v Speaker 2>knowledge freely with the community. And so SNICK organized their

0:35:56.080 --> 0:35:58.919
<v Speaker 2>asses off. They went directly into the most dangerous parts

0:35:58.920 --> 0:36:00.839
<v Speaker 2>of the South, where many of them were from, although

0:36:00.920 --> 0:36:04.719
<v Speaker 2>more of them were urban, going into rural spots in

0:36:04.760 --> 0:36:08.480
<v Speaker 2>the South, which is, as far as I can tell,

0:36:08.520 --> 0:36:10.840
<v Speaker 2>almost as big of a divide as like North South divide.

0:36:10.880 --> 0:36:14.279
<v Speaker 2>The urban rural divide was also very major in terms

0:36:14.320 --> 0:36:18.520
<v Speaker 2>of organizing. SNICK worked together with Core and the NAACP,

0:36:19.200 --> 0:36:23.160
<v Speaker 2>but unlike Core and NAACP, there were no membership cards,

0:36:23.200 --> 0:36:27.160
<v Speaker 2>no membership fees, and while Core was more ideologically committed

0:36:27.200 --> 0:36:29.600
<v Speaker 2>to nonviolence, SNICK, even though it was in their name,

0:36:30.200 --> 0:36:34.879
<v Speaker 2>was strategically committed to nonviolence, and the field secretaries, which

0:36:34.880 --> 0:36:37.680
<v Speaker 2>is what their organizers were called, had tons of autonomy.

0:36:38.040 --> 0:36:42.400
<v Speaker 2>There weren't like a lot of levels of hierarchy. I

0:36:42.400 --> 0:36:45.120
<v Speaker 2>mean there was RIGHT as an organization. They had different

0:36:45.520 --> 0:36:48.319
<v Speaker 2>levels and tiers or whatever. Right, but like overall, the

0:36:48.320 --> 0:36:52.200
<v Speaker 2>field organizers, their field secretaries were the main thing. They

0:36:52.200 --> 0:36:56.720
<v Speaker 2>had a lot of autonomy. And later Snick gets involved

0:36:56.719 --> 0:36:59.320
<v Speaker 2>in like everything, they get part of the broader left

0:36:59.400 --> 0:37:01.560
<v Speaker 2>in the late six part of the feminist movement, anti

0:37:01.600 --> 0:37:04.520
<v Speaker 2>war movement, and there also we'll get to this later,

0:37:04.560 --> 0:37:07.000
<v Speaker 2>the crucible from which the modern conception of black power

0:37:07.120 --> 0:37:10.960
<v Speaker 2>was formed. But we're not here just to talk about Snick.

0:37:11.600 --> 0:37:14.360
<v Speaker 2>We're going to talk about the delicate and beautiful balance

0:37:14.400 --> 0:37:17.280
<v Speaker 2>between the non violence civil rights movement and the people

0:37:17.320 --> 0:37:20.360
<v Speaker 2>willing to use violence to defend the individuals within that movement.

0:37:20.960 --> 0:37:23.279
<v Speaker 2>So we're going to talk about that. The first thing

0:37:23.320 --> 0:37:25.120
<v Speaker 2>you got to understand is that in the Deep South,

0:37:25.200 --> 0:37:30.120
<v Speaker 2>especially in rural areas, the gun issue was a settled issue.

0:37:30.200 --> 0:37:32.440
<v Speaker 2>Black people owned guns, and they use them to defend

0:37:32.480 --> 0:37:36.520
<v Speaker 2>themselves against and others against what white violence. The main

0:37:36.600 --> 0:37:40.600
<v Speaker 2>book that I'm referencing a lot throughout this is a

0:37:40.640 --> 0:37:44.080
<v Speaker 2>twenty fourteen book by Charles E. Cobb Junior, and the

0:37:44.080 --> 0:37:46.520
<v Speaker 2>book is called This Nonviolent Stuff will get you killed.

0:37:46.719 --> 0:37:49.600
<v Speaker 2>How guns made the civil rights movement possible. And this

0:37:49.719 --> 0:37:54.000
<v Speaker 2>book fucking rules. It's not this like called arms right.

0:37:54.120 --> 0:37:57.160
<v Speaker 2>He like very specifically talks about how he's talking about

0:37:57.160 --> 0:38:00.719
<v Speaker 2>the context of the rural South in the nineteen in sixties,

0:38:01.360 --> 0:38:05.719
<v Speaker 2>and it's readable, it's insightful. This is like, literally, if

0:38:05.719 --> 0:38:07.720
<v Speaker 2>I could just pivot. This is not an actual ad pivot,

0:38:07.760 --> 0:38:10.239
<v Speaker 2>but just like, seriously, this book rules. It's one of

0:38:10.239 --> 0:38:13.120
<v Speaker 2>the best books I've ever read for this research. He

0:38:13.280 --> 0:38:15.880
<v Speaker 2>was there. Charles Cobb was a field secretary for SNICK

0:38:15.880 --> 0:38:18.960
<v Speaker 2>from nineteen sixty two to nineteen sixty seven, and the

0:38:19.000 --> 0:38:21.960
<v Speaker 2>premise of the book, to quote him, is that the

0:38:22.120 --> 0:38:24.240
<v Speaker 2>use of guns for self defense in the non violence

0:38:24.239 --> 0:38:27.280
<v Speaker 2>civil rights movement was necessary and vital to the movement's survival.

0:38:28.719 --> 0:38:32.759
<v Speaker 2>Writing about his own experiences, he said, quote SNICK was

0:38:32.840 --> 0:38:36.480
<v Speaker 2>unusual and placing its field secretaries in rural Southern communities

0:38:36.520 --> 0:38:38.520
<v Speaker 2>to work from the bottom up instead of the top down.

0:38:39.040 --> 0:38:41.239
<v Speaker 2>Living among the downtrodden black men and women of the

0:38:41.280 --> 0:38:44.440
<v Speaker 2>Deep South, I underwent a subtle conversion the principles and

0:38:44.440 --> 0:38:46.880
<v Speaker 2>illusions I had brought with me of nonviolence, of the

0:38:46.960 --> 0:38:49.960
<v Speaker 2>uniformity of the Southern Black experience were shaped by the

0:38:49.960 --> 0:38:52.440
<v Speaker 2>men and women I encountered there. We and Snick were

0:38:52.520 --> 0:38:55.120
<v Speaker 2>radicalized by working with people in their homes and communities

0:38:55.200 --> 0:38:56.839
<v Speaker 2>much more than by ideology.

0:38:58.160 --> 0:39:01.680
<v Speaker 4>It's probably practically living under the boot of oppression made

0:39:01.719 --> 0:39:06.440
<v Speaker 4>you more active in your desire to liberate the people. Wow,

0:39:06.719 --> 0:39:12.600
<v Speaker 4>I imagine, imagine in other words, leave your guilded cages, y'all. Yeah, yeah,

0:39:12.640 --> 0:39:15.759
<v Speaker 4>it's it's for sure different, particularly I think in the

0:39:15.800 --> 0:39:19.840
<v Speaker 4>Deep South at that time. My dad talks about he

0:39:20.360 --> 0:39:23.640
<v Speaker 4>his family came up to Chicago during the Great Mississipi Migration,

0:39:23.800 --> 0:39:26.319
<v Speaker 4>which is a time period post slavery when a lot

0:39:26.400 --> 0:39:28.160
<v Speaker 4>of black people moved from the South to the North.

0:39:28.800 --> 0:39:31.200
<v Speaker 4>But he would go back to Alabama to visit his

0:39:31.320 --> 0:39:35.560
<v Speaker 4>great grandmother who still lived in a slave cabin where

0:39:35.920 --> 0:39:36.720
<v Speaker 4>she had been freed.

0:39:36.880 --> 0:39:39.759
<v Speaker 3>Like she was freed, they weren't using it. She just

0:39:39.800 --> 0:39:41.440
<v Speaker 3>stayed on the land.

0:39:41.680 --> 0:39:43.680
<v Speaker 4>And I think you know, a lot of people did,

0:39:43.680 --> 0:39:46.680
<v Speaker 4>which meant you're looking at dirt floors, no inner plumbing.

0:39:48.080 --> 0:39:50.480
<v Speaker 4>You're restricted to what kinds of jobs you can have

0:39:50.800 --> 0:39:53.239
<v Speaker 4>in the South under Jim Crow. So you're seeing a

0:39:53.239 --> 0:39:56.280
<v Speaker 4>lot of people like either being porters or anning chicken

0:39:56.320 --> 0:39:58.880
<v Speaker 4>and so like it's a and and then because you know,

0:39:58.920 --> 0:40:01.799
<v Speaker 4>if you know, and the rules set around specific jobs,

0:40:01.800 --> 0:40:03.919
<v Speaker 4>that's where we got like you can be making two

0:40:03.960 --> 0:40:06.600
<v Speaker 4>dollars an hour as a waitress, and so there's like

0:40:06.760 --> 0:40:09.120
<v Speaker 4>a lot of financial restrictions. And I think we saw

0:40:09.400 --> 0:40:11.160
<v Speaker 4>you know, I can only imagine that if you were

0:40:11.160 --> 0:40:16.399
<v Speaker 4>living there during that time, like your instinct would be like, oh, immediately,

0:40:16.520 --> 0:40:19.560
<v Speaker 4>these people need access to better rights, like this is insane.

0:40:19.760 --> 0:40:24.200
<v Speaker 2>Yeah, yeah, totally. And like and there's this thing that

0:40:24.280 --> 0:40:28.959
<v Speaker 2>also happens right where like people sometimes like go out

0:40:29.000 --> 0:40:31.439
<v Speaker 2>into a community and he's a he's a black man,

0:40:31.800 --> 0:40:34.400
<v Speaker 2>but he's from an urban environment going out into a

0:40:34.480 --> 0:40:39.960
<v Speaker 2>rural environment, you know, and like coming with an ideology, right,

0:40:40.080 --> 0:40:43.400
<v Speaker 2>and then immediately being like instead of like educating these

0:40:43.680 --> 0:40:48.279
<v Speaker 2>these like you know, ignorant rural people, instead being like, oh,

0:40:48.280 --> 0:40:52.040
<v Speaker 2>they know what's up and I should learn from them.

0:40:52.520 --> 0:40:55.040
<v Speaker 2>And that was like the process that seemed to happen

0:40:55.080 --> 0:41:00.200
<v Speaker 2>with snick Field organizers, and that absolutely ties into how

0:41:00.920 --> 0:41:04.560
<v Speaker 2>the whole thing transformed and the whole push towards black

0:41:04.600 --> 0:41:07.600
<v Speaker 2>power and the the change within the civil rights movements

0:41:07.880 --> 0:41:09.399
<v Speaker 2>as far as I can tell and as far as

0:41:09.400 --> 0:41:15.640
<v Speaker 2>like I've read. And yeah, I I met Charles Cobb

0:41:15.680 --> 0:41:19.760
<v Speaker 2>briefly in North Carolina because he did a talk about

0:41:19.880 --> 0:41:23.080
<v Speaker 2>the book, and I I went because that day i'd

0:41:23.120 --> 0:41:26.719
<v Speaker 2>just been whatever the Nazis know, they doxed me. I'd

0:41:26.719 --> 0:41:29.759
<v Speaker 2>just been docks by Nazis they called themselves, don't call

0:41:29.840 --> 0:41:32.200
<v Speaker 2>us Nazis, were neo Confederates. I'd just been like docks

0:41:32.239 --> 0:41:35.640
<v Speaker 2>by neo confederates who had like told me, like showed

0:41:35.640 --> 0:41:37.120
<v Speaker 2>me pictures of my family and told me they were

0:41:37.120 --> 0:41:38.319
<v Speaker 2>going to burn my house down and shit.

0:41:38.920 --> 0:41:40.160
<v Speaker 3>And he sound like Nazis.

0:41:40.200 --> 0:41:43.360
<v Speaker 4>I just want to know you yourself, Needo conservatives, you

0:41:43.360 --> 0:41:45.440
<v Speaker 4>should move in a different direction than the Nazis because

0:41:45.480 --> 0:41:47.920
<v Speaker 4>that sounds like class a Nazi bullshit.

0:41:47.640 --> 0:41:50.680
<v Speaker 2>Oh, Neo Confederates. Sorry, I might as miss stake. Yeah,

0:41:51.239 --> 0:41:54.399
<v Speaker 2>I said no, But I mean, it's like whatever, Neo

0:41:54.440 --> 0:41:56.440
<v Speaker 2>Confederate and Nazi, Like, I don't care whether you call

0:41:56.480 --> 0:41:59.360
<v Speaker 2>yourself an American Nazi or German Nazi, you're fucking Nazi.

0:41:59.360 --> 0:42:02.160
<v Speaker 2>Like fuck you. They had like just doxed me and

0:42:02.200 --> 0:42:05.200
<v Speaker 2>some other some other folks. And so I bought a

0:42:05.320 --> 0:42:08.919
<v Speaker 2>rifle and I never owned a firearm before. I didn't

0:42:08.920 --> 0:42:12.160
<v Speaker 2>particularly grow up around firearms, and like, I come from

0:42:12.160 --> 0:42:14.239
<v Speaker 2>a sort of military family, but with like a liberal bent,

0:42:14.360 --> 0:42:18.680
<v Speaker 2>you know. And and so I told him, I was like, hey,

0:42:18.800 --> 0:42:21.120
<v Speaker 2>like your talk was really interesting and meaningful to me

0:42:21.160 --> 0:42:23.960
<v Speaker 2>because I I just went and bought a rifle today.

0:42:24.000 --> 0:42:25.239
<v Speaker 2>And he was like, well, how do you How do

0:42:25.239 --> 0:42:26.759
<v Speaker 2>you feel about that? I was like, I feel really

0:42:26.800 --> 0:42:30.879
<v Speaker 2>mixed about it, and he was like, that makes sense, you.

0:42:30.840 --> 0:42:32.640
<v Speaker 5>Know for sure?

0:42:33.200 --> 0:42:36.239
<v Speaker 2>And and Mike, I mostly just like talking about how

0:42:36.280 --> 0:42:38.000
<v Speaker 2>much I like this guy in this book. But my

0:42:38.120 --> 0:42:40.640
<v Speaker 2>copy of the book is signed from my generation to yours,

0:42:40.640 --> 0:42:41.520
<v Speaker 2>and I think about it a lot.

0:42:41.560 --> 0:42:43.200
<v Speaker 3>Ah, I'm gonna cry.

0:42:43.560 --> 0:42:46.799
<v Speaker 4>That's really beautiful, And especially for somebody who's doing, you know,

0:42:47.239 --> 0:42:51.240
<v Speaker 4>such key and important work and understands intimately the struggle.

0:42:51.360 --> 0:42:54.759
<v Speaker 4>Like what a blessing to sort of be given a yeah,

0:42:54.840 --> 0:42:56.160
<v Speaker 4>you know, like a passing of the baton.

0:42:56.239 --> 0:42:56.960
<v Speaker 3>That's wonderful.

0:42:57.200 --> 0:43:01.960
<v Speaker 2>Yeah. Uh. To quote more from this, nonviolent stuff will

0:43:01.960 --> 0:43:06.440
<v Speaker 2>get you killed. The rural black culture that Snickfield secretaries

0:43:06.480 --> 0:43:08.879
<v Speaker 2>encountered in the Deep South had long accepted arm self

0:43:08.880 --> 0:43:12.080
<v Speaker 2>defense as legitimate, although local black people could be uncertain

0:43:12.120 --> 0:43:14.880
<v Speaker 2>about when and how best to employ it. The idea

0:43:14.880 --> 0:43:17.719
<v Speaker 2>itself was not subject to debate. Guns were common in

0:43:17.719 --> 0:43:21.120
<v Speaker 2>southern households, used not only for hunting but for protection

0:43:21.200 --> 0:43:23.800
<v Speaker 2>from white violence. The idea of removing guns from the

0:43:23.800 --> 0:43:26.520
<v Speaker 2>equation was, for the vast majority of rural Southern blacks

0:43:26.840 --> 0:43:29.560
<v Speaker 2>simply a non issue. Later, I'm going to talk about

0:43:29.600 --> 0:43:31.839
<v Speaker 2>a bunch of the organized groups that defended the non

0:43:31.960 --> 0:43:35.799
<v Speaker 2>violence movement, and those groups matter, but I think it's

0:43:35.840 --> 0:43:39.280
<v Speaker 2>also worth understanding where they come from. Which what didn't

0:43:39.320 --> 0:43:41.320
<v Speaker 2>just like show up like one person wasn't suddenly like,

0:43:41.400 --> 0:43:45.920
<v Speaker 2>I've an idea, we can defend ourselves, right. It was

0:43:45.960 --> 0:43:48.480
<v Speaker 2>built on a bedrock of people just doing it themselves.

0:43:48.600 --> 0:43:51.680
<v Speaker 2>Charles Cobb describes, for example, a seventy year old woman

0:43:51.800 --> 0:43:55.400
<v Speaker 2>in Lee County, Georgia named Mama Dolly. She ran a farm,

0:43:55.400 --> 0:43:57.600
<v Speaker 2>and I'm under the impression maybe she was a local midwife,

0:43:57.880 --> 0:44:00.239
<v Speaker 2>and a quote a student organizer stayed with her. What

0:44:00.320 --> 0:44:02.160
<v Speaker 2>Snick would do is I'd send people down to like

0:44:02.719 --> 0:44:05.239
<v Speaker 2>and Core would do is like people would leave and

0:44:05.280 --> 0:44:07.840
<v Speaker 2>go into these rural environments and register people to vote

0:44:08.160 --> 0:44:12.160
<v Speaker 2>and possibly help organize desegregation and stuff like that. Right,

0:44:12.320 --> 0:44:16.040
<v Speaker 2>and they would stay with black families who would defend them.

0:44:16.440 --> 0:44:20.680
<v Speaker 2>So to quote a student organizer, Mama Dolly had this

0:44:20.719 --> 0:44:23.319
<v Speaker 2>big shotgun. I tried to talk her out of guarding me,

0:44:23.640 --> 0:44:25.600
<v Speaker 2>but she said, Baby, I brought a lot of these

0:44:25.640 --> 0:44:27.399
<v Speaker 2>white folks into this world, and I'll take them out

0:44:27.400 --> 0:44:28.400
<v Speaker 2>of this world if I have to.

0:44:29.120 --> 0:44:33.040
<v Speaker 5>Come on. Mama, Yes, I know.

0:44:33.560 --> 0:44:36.799
<v Speaker 2>That's why I think she was probably a midwife. Sometimes,

0:44:36.880 --> 0:44:39.160
<v Speaker 2>no matter what I said, this is to the quote. Sometimes,

0:44:39.160 --> 0:44:40.840
<v Speaker 2>no matter what I said, she would sit in my

0:44:40.880 --> 0:44:44.280
<v Speaker 2>bedroom window leg propped up with that big old gun.

0:44:44.400 --> 0:44:46.000
<v Speaker 2>If you know how to handle it, way better than

0:44:46.080 --> 0:44:48.600
<v Speaker 2>I did. In fact, I knew nothing about no shotgun.

0:44:49.360 --> 0:44:52.560
<v Speaker 2>And everything I've read is story after story of rural

0:44:52.600 --> 0:44:56.000
<v Speaker 2>farmers defending organizers, most of whom were black urban Southerners,

0:44:56.280 --> 0:45:00.360
<v Speaker 2>some of whom were you know, white urban Southerners, people

0:45:00.400 --> 0:45:01.720
<v Speaker 2>from all over in different backgrounds.

0:45:01.760 --> 0:45:01.920
<v Speaker 3>Right.

0:45:01.920 --> 0:45:05.319
<v Speaker 2>But because frankly, defending these people as part of hospitality,

0:45:05.400 --> 0:45:10.120
<v Speaker 2>and of course the supremacists were really fucking mad about snick,

0:45:10.480 --> 0:45:13.719
<v Speaker 2>and so the bravery of these organizers matters, But the

0:45:13.760 --> 0:45:15.920
<v Speaker 2>bravery of the people who took them in is at

0:45:16.080 --> 0:45:19.120
<v Speaker 2>least as much. Right because the organizer might leave, but that.

0:45:19.040 --> 0:45:25.000
<v Speaker 4>Family wherever and everyone knows you in all your business,

0:45:25.080 --> 0:45:29.120
<v Speaker 4>and I know that some of them like lost business.

0:45:29.160 --> 0:45:29.560
<v Speaker 3>You know what I mean?

0:45:29.560 --> 0:45:32.480
<v Speaker 4>If you're, yeah, a black person providing a service that

0:45:32.600 --> 0:45:34.920
<v Speaker 4>is available to white people, like I could put your

0:45:34.920 --> 0:45:36.200
<v Speaker 4>whole livelihood in danger.

0:45:36.280 --> 0:45:36.840
<v Speaker 3>That's wild.

0:45:37.040 --> 0:45:41.319
<v Speaker 2>Yeah. And the Klan was during this time running around

0:45:41.440 --> 0:45:47.759
<v Speaker 2>killing people, burning and bombing buildings, murdering organizers and like,

0:45:47.840 --> 0:45:50.359
<v Speaker 2>people would go register to vote and they would get

0:45:50.400 --> 0:45:52.840
<v Speaker 2>laughed out of the room by clerks or one case,

0:45:52.920 --> 0:45:55.600
<v Speaker 2>like in I think it was Mississippi, Like literally someone

0:45:55.680 --> 0:45:57.320
<v Speaker 2>just got pistol whipped because they were like, what do

0:45:57.320 --> 0:45:59.359
<v Speaker 2>you mean I can't register to vote. I pulled out

0:45:59.360 --> 0:46:02.080
<v Speaker 2>a gunhead hit the woman in the head. But you

0:46:02.120 --> 0:46:04.640
<v Speaker 2>know what won't hit you in the head except with

0:46:04.760 --> 0:46:06.040
<v Speaker 2>really good deals.

0:46:08.400 --> 0:46:13.200
<v Speaker 5>No potato, that's right.

0:46:13.600 --> 0:46:15.279
<v Speaker 2>Oh yeah, okay, So so Joelle, one of the things

0:46:15.320 --> 0:46:16.400
<v Speaker 2>that we try and do on the show is we

0:46:16.440 --> 0:46:18.480
<v Speaker 2>try to be sponsored only by very good things, right,

0:46:18.920 --> 0:46:23.880
<v Speaker 2>and so our perennial sponsor is the concept of potatoes.

0:46:24.320 --> 0:46:27.719
<v Speaker 2>They're good for you, you can eat them cooked when you

0:46:27.760 --> 0:46:31.200
<v Speaker 2>cook them first. They're cheap. And I'm wondering if you

0:46:31.280 --> 0:46:33.480
<v Speaker 2>have any anything that you would like to be sponsored by.

0:46:33.520 --> 0:46:36.600
<v Speaker 2>We've also been sponsored by sleeping dogs.

0:46:37.920 --> 0:46:39.120
<v Speaker 5>Like I think good Comb.

0:46:39.440 --> 0:46:40.600
<v Speaker 2>Yeah, good Comb was good.

0:46:41.040 --> 0:46:46.960
<v Speaker 4>The laughter of children after children is great. I want

0:46:47.000 --> 0:46:49.720
<v Speaker 4>to be sponsored by a rainy day with a good book.

0:46:50.040 --> 0:46:54.239
<v Speaker 4>Oh yeah, favorite spaith to live in.

0:46:54.440 --> 0:46:57.000
<v Speaker 3>Oh my god, if I could eat. That's what heaven

0:46:57.040 --> 0:46:57.480
<v Speaker 3>looks like to me.

0:46:57.560 --> 0:47:01.439
<v Speaker 4>It's constantly raining, and like there's good books and hot

0:47:01.440 --> 0:47:02.200
<v Speaker 4>tea everywhere.

0:47:02.719 --> 0:47:03.960
<v Speaker 3>He never goes cold.

0:47:04.200 --> 0:47:06.520
<v Speaker 2>All right, that is what we are sponsored by today,

0:47:06.680 --> 0:47:09.200
<v Speaker 2>and possibly some other stuff that you'll hear about in

0:47:09.200 --> 0:47:17.200
<v Speaker 2>a second. Okay, and we are back, and I'm going

0:47:17.280 --> 0:47:21.920
<v Speaker 2>to mostly the like atrocities of what people were facing

0:47:22.400 --> 0:47:24.759
<v Speaker 2>have been told at great length, and so I don't

0:47:24.760 --> 0:47:27.680
<v Speaker 2>want to like specifically go through like every time that

0:47:27.719 --> 0:47:31.600
<v Speaker 2>people got murdered or whatever, but one of them that

0:47:31.960 --> 0:47:35.480
<v Speaker 2>impacts all of this a lot. In Mississippi, in September

0:47:35.520 --> 0:47:40.120
<v Speaker 2>nineteen sixty one, a local black farmer and NAACP leader

0:47:40.160 --> 0:47:42.640
<v Speaker 2>who was affiliated with SNICK. His name is Herbert Lee.

0:47:43.080 --> 0:47:45.080
<v Speaker 2>He was killed in broad daylight in front of a

0:47:45.120 --> 0:47:49.720
<v Speaker 2>dozen people. And he got killed by his childhood friend

0:47:49.960 --> 0:47:52.759
<v Speaker 2>who was a white man, an a racist who it was

0:47:52.800 --> 0:47:55.920
<v Speaker 2>like neighbors who had just like decided should had gone

0:47:55.960 --> 0:47:57.759
<v Speaker 2>too far, and he'd basically been like, Hey, come over here,

0:47:57.800 --> 0:48:02.080
<v Speaker 2>I want to talk to you. And then herbertly, Uh,

0:48:02.560 --> 0:48:07.520
<v Speaker 2>the murderer, Yeah, the murderer was acquitted that afternoon by

0:48:07.560 --> 0:48:08.600
<v Speaker 2>an all white jury.

0:48:08.880 --> 0:48:09.600
<v Speaker 5>What whoa?

0:48:10.960 --> 0:48:15.880
<v Speaker 2>And no one none of the witnesses felt safe coming forward.

0:48:16.000 --> 0:48:20.360
<v Speaker 2>Right later, a black witness of the crime, Luis Allen,

0:48:20.600 --> 0:48:23.239
<v Speaker 2>was murdered on his own property before he could testify.

0:48:23.719 --> 0:48:26.120
<v Speaker 2>And that murderer was almost certainly done by the local

0:48:26.120 --> 0:48:30.640
<v Speaker 2>county sheriff. And like, this is an example story, not

0:48:31.080 --> 0:48:37.080
<v Speaker 2>the thing that changed everything. This is what people like, Basically,

0:48:37.239 --> 0:48:38.960
<v Speaker 2>a lot of the people that I'm reading about were

0:48:39.040 --> 0:48:41.400
<v Speaker 2>refer to what's happening as a war, and they're like,

0:48:41.440 --> 0:48:45.120
<v Speaker 2>I am in a war against white supremacy. And that's

0:48:46.360 --> 0:48:51.400
<v Speaker 2>that's some of the context, you know. So so SNICK

0:48:51.520 --> 0:48:54.959
<v Speaker 2>organizers themselves, they didn't go armed because it would break

0:48:55.000 --> 0:48:57.600
<v Speaker 2>the spell of what they were doing, and nonviolent organizing

0:48:57.719 --> 0:49:03.360
<v Speaker 2>was a very effective strategy. And and but especially in Mississippi,

0:49:04.080 --> 0:49:08.279
<v Speaker 2>their local defenders absolutely went armed. The whole thing was

0:49:08.360 --> 0:49:11.880
<v Speaker 2>massively debated within the movement, but overall a lot of

0:49:11.880 --> 0:49:15.920
<v Speaker 2>the debates against this sort of protection were happening far away.

0:49:16.560 --> 0:49:19.480
<v Speaker 2>You know, they were the movement leaders who weren't in

0:49:19.560 --> 0:49:25.600
<v Speaker 2>the shit. So I like telling stories about the clan losing.

0:49:25.680 --> 0:49:27.880
<v Speaker 2>So I'm going to tell some stories about the Klan losing.

0:49:28.560 --> 0:49:29.320
<v Speaker 3>Oh Yes.

0:49:30.080 --> 0:49:33.400
<v Speaker 2>In nineteen sixty five, Baker County, Georgia, there was a

0:49:33.400 --> 0:49:36.200
<v Speaker 2>seventeen year old young woman named Shirley Miller, who, alongside

0:49:36.200 --> 0:49:39.480
<v Speaker 2>other folks, integrated the local high school. The Klan burned

0:49:39.480 --> 0:49:42.279
<v Speaker 2>across in her yard. More than a dozen of the

0:49:42.320 --> 0:49:45.600
<v Speaker 2>focks showed up to, you know, scare her and possibly

0:49:45.640 --> 0:49:48.880
<v Speaker 2>do worse. So Shirley's mother called her neighbors, who poured

0:49:48.880 --> 0:49:51.800
<v Speaker 2>in armed and took aim at the clansmen, and the

0:49:51.880 --> 0:49:56.879
<v Speaker 2>klansmen literally begged for their life in order to leave.

0:49:57.960 --> 0:49:59.040
<v Speaker 3>Recording of bad.

0:50:00.440 --> 0:50:02.880
<v Speaker 4>Could you imagine a recording of that, just playing it

0:50:02.920 --> 0:50:06.160
<v Speaker 4>back and be like, yes, you assholes, that's for threatening

0:50:06.160 --> 0:50:08.000
<v Speaker 4>a high school or you jerks.

0:50:08.120 --> 0:50:11.400
<v Speaker 2>Yeah. In nineteen sixty four, some folks tried to register

0:50:11.440 --> 0:50:14.839
<v Speaker 2>to vote and were turned away. Missus Brewer's sons were

0:50:15.040 --> 0:50:18.320
<v Speaker 2>turned away, so the clan showed up at the Brewer

0:50:18.360 --> 0:50:20.799
<v Speaker 2>house to teach her and her kids a lesson about

0:50:20.800 --> 0:50:24.560
<v Speaker 2>trying to vote. So Jannie Brewer, missus Brewer, she armed

0:50:24.600 --> 0:50:26.520
<v Speaker 2>up her kids, and she armed up her grandkids, and

0:50:26.520 --> 0:50:28.960
<v Speaker 2>she armed up the Snick organizers who were supposedly not

0:50:28.960 --> 0:50:32.800
<v Speaker 2>supposed touch guns, and then made a bunch of Molotov cocktails.

0:50:33.920 --> 0:50:39.120
<v Speaker 2>Oh to quote Charles Cobb again. As the sheriff and

0:50:39.160 --> 0:50:42.840
<v Speaker 2>the truckload of klansmen approached the farmhouse, the Brewer family

0:50:42.880 --> 0:50:44.840
<v Speaker 2>members and some of the Snick workers were still in

0:50:44.840 --> 0:50:47.960
<v Speaker 2>the fields with rifles and shotguns. Before the raiders reached

0:50:47.960 --> 0:50:51.440
<v Speaker 2>the house, someone shone a floodlight on them, others fired

0:50:51.480 --> 0:50:54.239
<v Speaker 2>into the air. Brewer stood on the front porch ready

0:50:54.239 --> 0:50:58.240
<v Speaker 2>to hurl a Molotov cocktail. Everyone, including the sheriff, fled.

0:50:58.719 --> 0:51:01.040
<v Speaker 2>Night riders never returned to the Brewer farm.

0:51:02.000 --> 0:51:06.080
<v Speaker 3>Come through, fuck around and find out, you real.

0:51:07.760 --> 0:51:11.920
<v Speaker 2>What the main thing that I keep finding And I

0:51:11.960 --> 0:51:14.479
<v Speaker 2>read a book that has a bias, right to be clear,

0:51:14.480 --> 0:51:16.319
<v Speaker 2>and I've read other stuff, and I have my own

0:51:16.360 --> 0:51:18.520
<v Speaker 2>bias and all of that, But one of the things

0:51:18.520 --> 0:51:22.560
<v Speaker 2>that kept happening was the arguments for non violence. Part

0:51:22.560 --> 0:51:24.000
<v Speaker 2>of the arguments for non violence is this is a

0:51:24.080 --> 0:51:27.040
<v Speaker 2>very effective strategy in the nitty gritty, and I think

0:51:27.040 --> 0:51:29.440
<v Speaker 2>that's true. But part of the argument was if we

0:51:29.560 --> 0:51:35.400
<v Speaker 2>arm up, they'll kill us, all right, And what the

0:51:35.440 --> 0:51:37.279
<v Speaker 2>book that you know, this non violence stuff get you

0:51:37.360 --> 0:51:42.080
<v Speaker 2>killed and anything else that I've read doesn't carry that out,

0:51:42.200 --> 0:51:45.400
<v Speaker 2>at least in this context and time that I'm talking about.

0:51:45.719 --> 0:51:48.480
<v Speaker 2>What would happen is the clan shows up, someone takes

0:51:48.520 --> 0:51:50.680
<v Speaker 2>a fucking warning shot and they're like, oh god, those

0:51:50.680 --> 0:51:53.439
<v Speaker 2>people have guns, even though the clan is guns too,

0:51:53.719 --> 0:51:56.879
<v Speaker 2>and they never come back. That happens more times than

0:51:56.880 --> 0:51:59.320
<v Speaker 2>not in what I have read. I'm not trying to

0:51:59.360 --> 0:52:00.200
<v Speaker 2>make a blanket stay.

0:52:00.000 --> 0:52:02.279
<v Speaker 4>Feel like no, no, no, no no, but I hear what

0:52:02.320 --> 0:52:05.480
<v Speaker 4>you're saying. I think the non violent aspect was necessary

0:52:05.560 --> 0:52:10.200
<v Speaker 4>to change liberal white people's minds, right, because the argument

0:52:10.360 --> 0:52:14.279
<v Speaker 4>was always like, oh well not yet. People need time

0:52:14.320 --> 0:52:18.000
<v Speaker 4>to adjust, so your liberty has to wait. But then also,

0:52:18.120 --> 0:52:21.200
<v Speaker 4>if you react violently to whatever violence is being hurled

0:52:21.239 --> 0:52:24.759
<v Speaker 4>at you, suddenly you're still the danger, which is a

0:52:24.800 --> 0:52:28.040
<v Speaker 4>confusing mind game to play with a person. But there

0:52:28.080 --> 0:52:29.840
<v Speaker 4>they were, and so I think that that was a

0:52:30.440 --> 0:52:33.239
<v Speaker 4>you know, and similar to Gandhi, because I'm sure there

0:52:33.239 --> 0:52:35.440
<v Speaker 4>were people in India also being like no, fuck, you

0:52:35.480 --> 0:52:36.840
<v Speaker 4>get off my land of British people.

0:52:36.880 --> 0:52:38.680
<v Speaker 2>Yes, totally, what are you doing?

0:52:39.600 --> 0:52:41.360
<v Speaker 4>But in order to make the world care, you have

0:52:41.440 --> 0:52:43.000
<v Speaker 4>to be like, now, I didn't do anything to defend

0:52:43.000 --> 0:52:45.839
<v Speaker 4>myself and these guys were total jerks. Still I didn't

0:52:45.840 --> 0:52:47.440
<v Speaker 4>do anything to piss them off. I didn't do anything

0:52:47.480 --> 0:52:49.239
<v Speaker 4>to defend myself, and yet here they still come. And

0:52:49.280 --> 0:52:51.440
<v Speaker 4>that's when people can sort of be like, oh, well,

0:52:51.440 --> 0:52:54.520
<v Speaker 4>now I see that you're clearly a monster. There's no

0:52:54.560 --> 0:52:55.840
<v Speaker 4>way you can't really twist that.

0:52:56.040 --> 0:52:57.880
<v Speaker 2>Yeah, totally, which is exhausting.

0:52:58.000 --> 0:53:00.719
<v Speaker 3>It's an exhausting gauntlet to ask people to run through.

0:53:00.800 --> 0:53:03.000
<v Speaker 3>But yeah, what else can you do?

0:53:03.200 --> 0:53:03.439
<v Speaker 5>Yeah?

0:53:03.480 --> 0:53:07.600
<v Speaker 2>I mean yeah, yeah, Like I don't know, you know,

0:53:07.719 --> 0:53:11.319
<v Speaker 2>like I'm not. It's so fucking complicated, and it's something

0:53:11.360 --> 0:53:14.160
<v Speaker 2>that every movement needs to determine for itself, you know.

0:53:16.680 --> 0:53:18.520
<v Speaker 2>And that is actually one of the things that comes

0:53:18.560 --> 0:53:19.440
<v Speaker 2>up in the book. And I don't know if I

0:53:19.520 --> 0:53:21.480
<v Speaker 2>wrote in the script, maybe you hear me talk about later.

0:53:21.960 --> 0:53:25.040
<v Speaker 2>A higher percentage. It was not universal. There were white

0:53:25.040 --> 0:53:27.120
<v Speaker 2>people who were totally fine with violence, and there were

0:53:27.160 --> 0:53:29.200
<v Speaker 2>black people who totally fine with non violence. But a

0:53:29.280 --> 0:53:32.160
<v Speaker 2>higher percentage of the organizers who were coming from out

0:53:32.480 --> 0:53:35.760
<v Speaker 2>who were white, were more ideologically committed to non violence,

0:53:35.800 --> 0:53:39.000
<v Speaker 2>whereas more of the black organizers were strategically committed to

0:53:39.040 --> 0:53:39.600
<v Speaker 2>non violence.

0:53:40.200 --> 0:53:43.040
<v Speaker 3>I'm sure, yeah, and.

0:53:44.800 --> 0:53:49.080
<v Speaker 2>That matters so much, especially when you're talking about like, look,

0:53:49.160 --> 0:53:51.719
<v Speaker 2>I clearly I'm a white person talking about this history

0:53:51.760 --> 0:53:54.720
<v Speaker 2>because I think it matters. But like, white people shouldn't

0:53:54.719 --> 0:53:57.400
<v Speaker 2>fucking have anything to do with saying what should happen?

0:53:57.960 --> 0:53:59.560
<v Speaker 2>Like that doesn't make any fucking sense.

0:53:59.760 --> 0:54:01.880
<v Speaker 4>You know, they still weren't at a place where they

0:54:01.920 --> 0:54:06.520
<v Speaker 4>were ready to recognize the power structure and its entirety, right,

0:54:06.640 --> 0:54:09.640
<v Speaker 4>because if they were, then you would never ask people

0:54:09.680 --> 0:54:13.239
<v Speaker 4>who were constantly being threatened to be non violent. But

0:54:13.280 --> 0:54:16.360
<v Speaker 4>because they couldn't acknowledge, like, oh, we as white people,

0:54:16.440 --> 0:54:18.560
<v Speaker 4>also hold power despite the fact that we want to

0:54:18.600 --> 0:54:21.680
<v Speaker 4>stand with you, So we're going to ask you to

0:54:21.719 --> 0:54:23.719
<v Speaker 4>not only be non violent, but it's a way for

0:54:23.800 --> 0:54:27.040
<v Speaker 4>us to not have to become violent in defenses. Yeah,

0:54:27.280 --> 0:54:28.719
<v Speaker 4>I can stand with you and say, oh no, I

0:54:28.760 --> 0:54:31.399
<v Speaker 4>was there. I linked arms, Like, but did you take

0:54:31.680 --> 0:54:34.400
<v Speaker 4>up arms which would have been much more helpful in

0:54:34.440 --> 0:54:38.280
<v Speaker 4>protecting these bodies you claim to care about? Like it's again,

0:54:38.400 --> 0:54:41.840
<v Speaker 4>it's a total mind fuck and a completely ridiculous gauntlet

0:54:41.880 --> 0:54:44.560
<v Speaker 4>to ask anyone to have to run through. But I

0:54:44.560 --> 0:54:48.040
<v Speaker 4>think at the time it was the only way to

0:54:48.080 --> 0:54:50.680
<v Speaker 4>move the needle, and therefore necessary.

0:54:50.800 --> 0:54:53.280
<v Speaker 3>I do totally hope that we've.

0:54:53.040 --> 0:54:56.799
<v Speaker 4>Moved past that in some I don't think from on

0:54:56.840 --> 0:54:59.440
<v Speaker 4>a government level we have, but I think for a

0:54:59.520 --> 0:55:02.040
<v Speaker 4>very person on an individual level, I hope that we

0:55:02.080 --> 0:55:05.919
<v Speaker 4>as a society are moving past this idea that passivism off,

0:55:06.360 --> 0:55:09.360
<v Speaker 4>you know, is the best reaction to violence.

0:55:10.400 --> 0:55:12.319
<v Speaker 3>Clearly, not right, clearly.

0:55:12.000 --> 0:55:16.880
<v Speaker 2>Not yeah, exactly, and then it even strategic non violence

0:55:16.960 --> 0:55:19.720
<v Speaker 2>apparently works really well paired with self defense.

0:55:20.520 --> 0:55:23.359
<v Speaker 3>You know, you know, you know, but I don't want

0:55:23.360 --> 0:55:23.680
<v Speaker 3>to hurt you.

0:55:24.200 --> 0:55:27.120
<v Speaker 4>I don't want to you know, bomb or hurt anybody

0:55:27.200 --> 0:55:30.480
<v Speaker 4>or takes someone's you know, friend, parent, whatever away from them.

0:55:31.160 --> 0:55:33.759
<v Speaker 3>But don't fuck with me. Yeah, I think that's a

0:55:33.880 --> 0:55:35.799
<v Speaker 3>very reasonable line to draw.

0:55:36.040 --> 0:55:39.279
<v Speaker 2>Yeah, Or like, don't fuck with those non violent activists, you.

0:55:39.239 --> 0:55:41.520
<v Speaker 3>Know, also, don't fuck with them, they're just here.

0:55:41.800 --> 0:55:42.520
<v Speaker 2>Yeah.

0:55:42.560 --> 0:55:43.759
<v Speaker 3>Absolutely so.

0:55:45.280 --> 0:55:49.839
<v Speaker 2>Another one of these stories, an indigenous activist named Hunter

0:55:49.920 --> 0:55:53.560
<v Speaker 2>Bear Salter was a professor at an HBCU in Mississippi

0:55:53.600 --> 0:55:57.960
<v Speaker 2>called Tugala Southern Christian College, and he spent his time

0:55:58.000 --> 0:56:00.560
<v Speaker 2>advising students who are sitting at lunch counter and you know,

0:56:00.680 --> 0:56:04.040
<v Speaker 2>teaching and all that stuff. And he traveled armed everywhere

0:56:04.080 --> 0:56:06.279
<v Speaker 2>he went, and in nineteen ninety four he said the

0:56:06.280 --> 0:56:07.759
<v Speaker 2>fact that he was known to be armed is the

0:56:07.800 --> 0:56:11.040
<v Speaker 2>reason he survived the era. And yeah, I have no

0:56:11.080 --> 0:56:14.440
<v Speaker 2>particular doubt about that. And the student the school itself

0:56:14.880 --> 0:56:17.120
<v Speaker 2>was constantly being attacked by night riders because it was

0:56:17.120 --> 0:56:21.200
<v Speaker 2>an HBCU until the school formed armed groups of students

0:56:21.200 --> 0:56:24.040
<v Speaker 2>and faculty to keep watch, and when word got out

0:56:24.080 --> 0:56:28.640
<v Speaker 2>about that, the attacks dropped significantly. So self defense was

0:56:28.640 --> 0:56:31.359
<v Speaker 2>a decentralized, impromptu and ever present part of the non

0:56:31.400 --> 0:56:36.120
<v Speaker 2>violence movement until it was organized, which we'll talk about

0:56:36.520 --> 0:56:43.120
<v Speaker 2>in part two. But first let's talk about you, Joelle

0:56:43.200 --> 0:56:45.759
<v Speaker 2>and the things you do and the places people can

0:56:45.800 --> 0:56:46.680
<v Speaker 2>find the things you do.

0:56:47.640 --> 0:56:51.799
<v Speaker 4>Yes, I am on all the social media sites, but

0:56:51.880 --> 0:56:55.840
<v Speaker 4>mostly Hive nowadays actu amoni. It's j O E l

0:56:55.960 --> 0:57:00.399
<v Speaker 4>l E m O n I q u E. I'm

0:57:00.440 --> 0:57:03.480
<v Speaker 4>the EP of Fake Doctor's Real Friends. If you have

0:57:03.520 --> 0:57:06.040
<v Speaker 4>any desire to come check out a Scrubs rewatch podcast.

0:57:06.160 --> 0:57:09.400
<v Speaker 4>Also have a New Girl rewatch podcast. Called Welcome to

0:57:09.440 --> 0:57:13.279
<v Speaker 4>our show that I adore, and then you check out

0:57:13.280 --> 0:57:16.000
<v Speaker 4>my writing all over the place. I'm doing a lot

0:57:16.080 --> 0:57:21.080
<v Speaker 4>of work for The Rap Right Now and Polygon, and

0:57:21.120 --> 0:57:25.280
<v Speaker 4>then I'm frequently at NPR's pop Culture Happy Hour. Yeah,

0:57:25.280 --> 0:57:27.760
<v Speaker 4>and I'm hoping to bring a couple of new shows

0:57:27.800 --> 0:57:29.960
<v Speaker 4>to you guys next year. So just follow me on

0:57:29.960 --> 0:57:31.840
<v Speaker 4>the socials and you'll hear all about it.

0:57:32.480 --> 0:57:35.000
<v Speaker 2>Awesome. I and you got anything you want to plug?

0:57:36.800 --> 0:57:38.600
<v Speaker 5>Isn't there a live stream coming up?

0:57:38.760 --> 0:57:38.880
<v Speaker 4>Oh?

0:57:38.920 --> 0:57:41.600
<v Speaker 5>There is a life Actually I think it's this week.

0:57:41.680 --> 0:57:44.960
<v Speaker 2>Yeah, it's this week. As you listen to this, if

0:57:44.960 --> 0:57:48.640
<v Speaker 2>you want to hear me learn about something bad from

0:57:48.760 --> 0:57:51.800
<v Speaker 2>Robert Evans, the host of Behind the Bastards, you can

0:57:51.840 --> 0:57:57.000
<v Speaker 2>listen to the live stream me hearing about bad things.

0:57:57.040 --> 0:57:58.800
<v Speaker 2>They don't tell me ahead of time what the bad

0:57:58.840 --> 0:58:02.440
<v Speaker 2>thing is, so you can watch me react in horror

0:58:03.360 --> 0:58:07.560
<v Speaker 2>to the world. You can get tickets by googling.

0:58:07.680 --> 0:58:10.400
<v Speaker 3>Sounds like an amazing show. I'm really excited.

0:58:10.600 --> 0:58:11.120
<v Speaker 4>Yeah.

0:58:11.200 --> 0:58:13.840
<v Speaker 1>The link to get tickets is a momenthouse dot co

0:58:14.080 --> 0:58:16.800
<v Speaker 1>slash bTB. I think when you buy a ticket, you

0:58:16.800 --> 0:58:19.240
<v Speaker 1>can also submit question for the Q and A. Make

0:58:19.280 --> 0:58:23.920
<v Speaker 1>sure you get those in asap before the event this weekend.

0:58:24.080 --> 0:58:26.080
<v Speaker 1>Uh yeah, I think that's all I've got.

0:58:26.880 --> 0:58:30.720
<v Speaker 2>All right, Well, we will see you all on Wednesday. Farewell.

0:58:36.720 --> 0:58:39.200
<v Speaker 2>Cool People Who Did Cool Stuff is a production of

0:58:39.280 --> 0:58:42.360
<v Speaker 2>cool Zone Media. For more podcasts and cool Zone Media,

0:58:42.520 --> 0:58:45.800
<v Speaker 2>visit our website Coolzonemedia dot com, or check us out

0:58:45.880 --> 0:58:49.240
<v Speaker 2>on the iHeartRadio app, Apple Podcasts, or wherever you get

0:58:49.280 --> 0:58:50.440
<v Speaker 2>your podcasts.