1 00:00:04,440 --> 00:00:09,280 Speaker 1: Hello everybody, and welcome back to the Psychology of Your Twenties, 2 00:00:09,920 --> 00:00:12,280 Speaker 1: the podcast where we talk through some of the big 3 00:00:12,520 --> 00:00:16,880 Speaker 1: life changes and transitions of our twenties and what they 4 00:00:16,960 --> 00:00:26,600 Speaker 1: mean for our psychology. Hello everybody, Welcome back to the show. 5 00:00:26,760 --> 00:00:30,760 Speaker 1: Welcome back to the podcast. New listeners, old listeners, you 6 00:00:30,760 --> 00:00:32,519 Speaker 1: know the deal. Wherever you are in the world, it 7 00:00:32,600 --> 00:00:34,880 Speaker 1: is so great to have you here. Back for another 8 00:00:34,920 --> 00:00:37,920 Speaker 1: episode as we break down the psychology of our twenties. 9 00:00:38,640 --> 00:00:40,960 Speaker 1: I'm really excited for this episode. I think that the 10 00:00:41,000 --> 00:00:43,320 Speaker 1: emotion we're speaking about today is one that we don't 11 00:00:43,320 --> 00:00:45,919 Speaker 1: talk about enough, and what I really want to explore 12 00:00:46,200 --> 00:00:50,720 Speaker 1: is the psychology behind guilt, particularly chronic guilt, or feelings 13 00:00:50,800 --> 00:00:54,279 Speaker 1: of guilt for things that we haven't done, or holding 14 00:00:54,840 --> 00:00:58,840 Speaker 1: carrying an emotional burden that we don't deserve to. It 15 00:00:58,920 --> 00:01:01,520 Speaker 1: is such a common experience, sperience, I think, particularly amongst 16 00:01:01,560 --> 00:01:04,960 Speaker 1: people in this generation, to feel this lingering feeling that 17 00:01:05,000 --> 00:01:07,560 Speaker 1: we have done something wrong even when there's no evidence 18 00:01:07,600 --> 00:01:10,200 Speaker 1: for it, or that someone is secretly mad at you, 19 00:01:10,319 --> 00:01:13,560 Speaker 1: that you are a monster. Here is a spoiler, you 20 00:01:13,600 --> 00:01:16,240 Speaker 1: are not a monster. You have just been conditioned into 21 00:01:16,280 --> 00:01:20,800 Speaker 1: believing that you are responsible for other people's emotions. This 22 00:01:20,920 --> 00:01:25,520 Speaker 1: is a concept known as the guilt complex, intense and 23 00:01:25,640 --> 00:01:29,560 Speaker 1: frequent feelings of guilt that aren't associated or connected to 24 00:01:29,720 --> 00:01:33,640 Speaker 1: any event in particular. Guilt is so interesting to me 25 00:01:33,800 --> 00:01:37,160 Speaker 1: because it's such an intricate emotion and a lot of 26 00:01:37,160 --> 00:01:40,600 Speaker 1: psychologists still don't really understand it that well. We don't 27 00:01:40,600 --> 00:01:44,880 Speaker 1: really know where it comes from, why it occurs. Obviously, 28 00:01:44,920 --> 00:01:47,640 Speaker 1: there is this very traditional idea of guilt, this very 29 00:01:47,680 --> 00:01:51,080 Speaker 1: severe sense of guilt that is associated with committing a 30 00:01:51,160 --> 00:01:55,480 Speaker 1: crime or doing something horrific or something that you deeply regret. 31 00:01:56,160 --> 00:01:59,400 Speaker 1: And of course this kind of guilt does exist, this 32 00:01:59,560 --> 00:02:02,200 Speaker 1: sense of blame for the harm that you've caused others. 33 00:02:02,720 --> 00:02:04,639 Speaker 1: But I don't really think it's the kind of guilt 34 00:02:04,640 --> 00:02:07,480 Speaker 1: that most of us in our twenties are actually experiencing. 35 00:02:08,360 --> 00:02:10,600 Speaker 1: This kind of guilt where we commit a crime, we 36 00:02:10,639 --> 00:02:14,160 Speaker 1: do something bad, it's called reactive guilt. But we can 37 00:02:14,200 --> 00:02:17,960 Speaker 1: also just have guilty thoughts which we never intend to 38 00:02:18,000 --> 00:02:20,560 Speaker 1: act on, but they kind of sit in our brain 39 00:02:20,720 --> 00:02:24,480 Speaker 1: and fester and convince us that we are evil. We 40 00:02:24,520 --> 00:02:27,840 Speaker 1: also just feel a real general guilt about the injustices 41 00:02:28,520 --> 00:02:32,480 Speaker 1: in the world. Existential guilt because we feel responsible for 42 00:02:32,520 --> 00:02:35,520 Speaker 1: other people suffering. But I think the kind of guilt 43 00:02:35,639 --> 00:02:40,000 Speaker 1: that we mostly experience is guilt towards things we haven't 44 00:02:40,040 --> 00:02:44,120 Speaker 1: done or are yet to do, Guilt around upsetting people 45 00:02:44,280 --> 00:02:49,119 Speaker 1: or displaced guilt feeling that sense of shame or accountability 46 00:02:49,639 --> 00:02:53,640 Speaker 1: for another person's emotions or for choosing to behave in 47 00:02:53,639 --> 00:02:57,640 Speaker 1: a way that is completely justified but might upset other people. 48 00:02:58,800 --> 00:03:01,320 Speaker 1: This has become a lot more common and I think 49 00:03:01,360 --> 00:03:05,480 Speaker 1: relatable for people in their twenties, especially because there's this 50 00:03:05,760 --> 00:03:09,480 Speaker 1: very deep philosophy around not only just being a good person, 51 00:03:10,040 --> 00:03:14,440 Speaker 1: but also treating this decade with a certain like distinctiveness, 52 00:03:14,440 --> 00:03:19,120 Speaker 1: a certain romance, and that places a lot of pressure, 53 00:03:19,200 --> 00:03:23,120 Speaker 1: a lot of expectations on us, and not just straightforward 54 00:03:23,160 --> 00:03:26,400 Speaker 1: expectations about living up to your parents' dreams for you, 55 00:03:26,560 --> 00:03:31,000 Speaker 1: or taking advantage of opportunities or being successful, but also 56 00:03:31,080 --> 00:03:35,400 Speaker 1: these expectations to be doing the most, to be living 57 00:03:35,600 --> 00:03:39,040 Speaker 1: a fantasy life, to make everybody happy, to constantly be 58 00:03:39,160 --> 00:03:41,720 Speaker 1: happy yourself. For a lot of us, that is not 59 00:03:41,800 --> 00:03:45,200 Speaker 1: the case, and I think we often feel guilty that 60 00:03:45,320 --> 00:03:48,880 Speaker 1: perhaps we are wasting what some would call the best 61 00:03:49,000 --> 00:03:51,680 Speaker 1: years of our lives, or that we are passing up 62 00:03:51,720 --> 00:03:55,360 Speaker 1: privileges that other people would die for. We feel guilty 63 00:03:55,400 --> 00:03:58,000 Speaker 1: for choosing to rest. Then we feel guilty for choosing 64 00:03:58,080 --> 00:04:00,760 Speaker 1: to go out. We feel guilty for spending too much 65 00:04:00,760 --> 00:04:03,440 Speaker 1: time at work, but also guilty when we're not working, 66 00:04:03,920 --> 00:04:08,600 Speaker 1: Guilty for choosing to prioritize ourselves, guilty for making mistakes. 67 00:04:09,440 --> 00:04:12,840 Speaker 1: That is just one facet, but another common aspect has 68 00:04:12,880 --> 00:04:17,080 Speaker 1: to do with our relationships and our friendships. Friendships, I 69 00:04:17,240 --> 00:04:20,000 Speaker 1: have this belief are the most important relationship that we 70 00:04:20,040 --> 00:04:22,960 Speaker 1: have in our twenties. You know, some of us find partners, 71 00:04:23,040 --> 00:04:25,039 Speaker 1: a lot of us are still connected to our family. 72 00:04:25,560 --> 00:04:28,279 Speaker 1: But the real lifeblood of our twenties, the real people 73 00:04:28,279 --> 00:04:31,520 Speaker 1: who hold us up, who keep us feeling connected, are 74 00:04:31,560 --> 00:04:35,680 Speaker 1: our friends. And with that sense of connection comes a 75 00:04:35,720 --> 00:04:38,160 Speaker 1: sense of expectation of not wanting to let them down. 76 00:04:38,760 --> 00:04:41,280 Speaker 1: We feel like we need to be more available. We 77 00:04:41,320 --> 00:04:44,480 Speaker 1: often encounter a fear of missing out, but deeper than that, 78 00:04:44,520 --> 00:04:48,799 Speaker 1: a fear of disappointing people, especially as we slowly become 79 00:04:48,880 --> 00:04:51,600 Speaker 1: adults and are trying to figure out who we are 80 00:04:51,640 --> 00:04:55,000 Speaker 1: as individuals, trying to find more time for ourselves, working 81 00:04:55,080 --> 00:04:58,799 Speaker 1: more investing in our careers and also trying to maintain 82 00:04:58,839 --> 00:05:02,760 Speaker 1: those relationships, be a good friend. And I think it's 83 00:05:02,800 --> 00:05:07,360 Speaker 1: in those moments where we experience this intense sense of 84 00:05:07,440 --> 00:05:11,880 Speaker 1: obligation to other people. We cannot always be what others 85 00:05:11,920 --> 00:05:15,640 Speaker 1: expect us to be. Sometimes we do the wrong thing 86 00:05:15,760 --> 00:05:18,320 Speaker 1: because we are still learning, because we are still kind 87 00:05:18,320 --> 00:05:22,880 Speaker 1: of like we are baby adults. And the emotional aftermath 88 00:05:23,200 --> 00:05:25,880 Speaker 1: of not living up to a sense of expectation or 89 00:05:25,920 --> 00:05:29,680 Speaker 1: obligation from others is this intense guilt, feeling like you 90 00:05:29,720 --> 00:05:35,240 Speaker 1: are secretly a bad person. Essentially, guilt is that feeling 91 00:05:35,240 --> 00:05:38,040 Speaker 1: that you aren't a good person, and that doesn't actually 92 00:05:38,040 --> 00:05:40,279 Speaker 1: need to be the truth if you feel that way. 93 00:05:40,920 --> 00:05:42,560 Speaker 1: And I've been thinking about this a lot in my 94 00:05:42,640 --> 00:05:46,919 Speaker 1: own life recently, because chronic guilt is a feeling I experience, 95 00:05:47,000 --> 00:05:48,960 Speaker 1: and I've spent a lot of time attempting to come 96 00:05:48,960 --> 00:05:52,240 Speaker 1: to terms with. It's one of those kind of mental 97 00:05:52,279 --> 00:05:55,599 Speaker 1: blocks that I'm constantly trying to work through. I'm trying 98 00:05:55,600 --> 00:05:57,599 Speaker 1: to work through these dilemmas where I feel like a 99 00:05:57,600 --> 00:06:01,000 Speaker 1: bad person for just prioritizing myself. You know, I feel 100 00:06:01,000 --> 00:06:04,160 Speaker 1: a lot of guilt at not working as hard as 101 00:06:04,160 --> 00:06:07,440 Speaker 1: I should or taking time off even when I know 102 00:06:07,520 --> 00:06:09,400 Speaker 1: I deserve it, because I feel like I need to 103 00:06:09,440 --> 00:06:12,400 Speaker 1: work harder for my opportunities, or that there is a 104 00:06:12,400 --> 00:06:15,000 Speaker 1: certain standard or quantity of work that I need to 105 00:06:15,000 --> 00:06:17,799 Speaker 1: do before resting. And then, of course there's the guilt 106 00:06:17,880 --> 00:06:20,200 Speaker 1: of not being a good friend, for saying no to things, 107 00:06:20,200 --> 00:06:23,080 Speaker 1: for canceling plans, for not being the same person that 108 00:06:23,120 --> 00:06:25,200 Speaker 1: I was at eighteen or nineteen who wanted to go 109 00:06:25,279 --> 00:06:27,880 Speaker 1: out all the time, Guilt that I've changed and that 110 00:06:27,960 --> 00:06:30,120 Speaker 1: somehow I owe it to other people to stay the same. 111 00:06:31,360 --> 00:06:36,160 Speaker 1: And part of my experiences with this emotion has been 112 00:06:36,200 --> 00:06:40,479 Speaker 1: this underlying sense of blame or responsibility again for how 113 00:06:40,560 --> 00:06:44,719 Speaker 1: others feel, and with that a persistent anxiety that someone 114 00:06:44,800 --> 00:06:48,200 Speaker 1: out there is mad at me, someone is holding a grudge, 115 00:06:48,360 --> 00:06:52,599 Speaker 1: someone is upset by something I've done unintentionally, whether it 116 00:06:52,680 --> 00:06:55,760 Speaker 1: is forgetting to reply to a message or having plans 117 00:06:55,760 --> 00:06:58,520 Speaker 1: when they ask me if I'm free, And it's highly 118 00:06:58,560 --> 00:07:01,400 Speaker 1: senseless and irrational, and I think a part of our 119 00:07:01,440 --> 00:07:05,640 Speaker 1: experience of guilt is also quite egotistical. I've been ex 120 00:07:05,680 --> 00:07:09,880 Speaker 1: thinking about this a lot, but when we are experiencing misplaced, 121 00:07:10,000 --> 00:07:13,800 Speaker 1: chronic guilt, it's often because we are exaggerating the impact 122 00:07:13,840 --> 00:07:17,960 Speaker 1: of our actions and choices, we kind of overestimate how 123 00:07:18,080 --> 00:07:20,880 Speaker 1: much people really care, how much damage we're actually able 124 00:07:20,920 --> 00:07:26,080 Speaker 1: to do. There are a myriad several factors that come 125 00:07:26,080 --> 00:07:31,080 Speaker 1: into this, including but not limited to, perfectionism, people, pleasing tendencies, 126 00:07:31,520 --> 00:07:36,280 Speaker 1: the childhood guilt wound, anxiety, sensitivity to criticism, and then 127 00:07:36,320 --> 00:07:39,160 Speaker 1: sometimes there are simply moments when you act in a 128 00:07:39,200 --> 00:07:41,920 Speaker 1: way that betrays your values, and that's something that we 129 00:07:41,960 --> 00:07:44,720 Speaker 1: need to come to terms with. So we're going to 130 00:07:44,800 --> 00:07:47,000 Speaker 1: explore all of that. We're going to explore the emotional 131 00:07:47,040 --> 00:07:52,120 Speaker 1: experience of guilt, including how to kind of overcome moments 132 00:07:52,680 --> 00:07:56,080 Speaker 1: where you feel responsible for something that has happened when 133 00:07:56,080 --> 00:07:59,160 Speaker 1: it might not actually be your fault. So all of 134 00:07:59,160 --> 00:08:08,440 Speaker 1: that and more let's get into it. So there's an 135 00:08:08,440 --> 00:08:11,720 Speaker 1: important distinction that we need to make straight off the bat. 136 00:08:11,960 --> 00:08:15,200 Speaker 1: Guilt can come from either doing something or not doing something, 137 00:08:15,760 --> 00:08:20,120 Speaker 1: and either from a perceived or an actual wrong. We 138 00:08:20,160 --> 00:08:24,520 Speaker 1: are highly attuned to moments where we might have misbehaved 139 00:08:24,600 --> 00:08:27,840 Speaker 1: or acted against the social norms, and that is because 140 00:08:27,880 --> 00:08:32,720 Speaker 1: guilt is so core and critical and primal to how 141 00:08:32,760 --> 00:08:36,400 Speaker 1: we as humans have kind of evolved and been socialized. 142 00:08:37,280 --> 00:08:42,440 Speaker 1: Many psychologists suggest that guilt is primarily a social emotion. 143 00:08:43,120 --> 00:08:46,040 Speaker 1: It exists to tell us when we have acted in 144 00:08:46,080 --> 00:08:49,840 Speaker 1: a way that is contrary to cultural norms, and it 145 00:08:49,880 --> 00:08:53,560 Speaker 1: comes from a realization that your actions affect others around you. 146 00:08:54,440 --> 00:08:58,760 Speaker 1: It's really interesting because the ability to feel guilt or 147 00:08:58,760 --> 00:09:03,080 Speaker 1: at least responsibility is actually one of the critical kind 148 00:09:03,080 --> 00:09:08,079 Speaker 1: of stages or milestones in a child's emotional development, because 149 00:09:08,080 --> 00:09:10,360 Speaker 1: it indicates that they are aware that their actions have 150 00:09:10,440 --> 00:09:14,319 Speaker 1: consequences and that other people have their own emotional lives 151 00:09:14,400 --> 00:09:17,400 Speaker 1: or feelings that we can alter an impact. That kind 152 00:09:17,400 --> 00:09:19,240 Speaker 1: of goes to show how core it is to the 153 00:09:19,320 --> 00:09:23,520 Speaker 1: human experience. It's also really fascinating because a lack of 154 00:09:23,520 --> 00:09:28,760 Speaker 1: guilt is also very problematic from a clinical perspective. The 155 00:09:28,800 --> 00:09:31,880 Speaker 1: inability to feel remorse is a huge indicator of an 156 00:09:31,920 --> 00:09:37,040 Speaker 1: antisocial personality disorder, of a lack of empathy. So whilst 157 00:09:37,280 --> 00:09:42,160 Speaker 1: guilt might leave us feeling anxious, disappointed, and deserving obsessing 158 00:09:42,360 --> 00:09:45,760 Speaker 1: over the past, we could make an argument that without 159 00:09:45,760 --> 00:09:48,560 Speaker 1: it you might be even in a worse place than 160 00:09:48,600 --> 00:09:51,880 Speaker 1: you are now. The other thing I think is important 161 00:09:52,360 --> 00:09:55,480 Speaker 1: to point out just doing a bullet point list of 162 00:09:55,760 --> 00:09:58,920 Speaker 1: the general understanding of guilt right now, but it's important 163 00:09:58,960 --> 00:10:01,640 Speaker 1: to point out that guilt and shame are all so different. 164 00:10:01,960 --> 00:10:05,480 Speaker 1: So guilt comes from doing something that you believe goes 165 00:10:05,520 --> 00:10:08,760 Speaker 1: against your morals to harm another, whether you actually did 166 00:10:08,760 --> 00:10:13,000 Speaker 1: harm that person or not. But shame it doesn't necessarily 167 00:10:13,679 --> 00:10:16,480 Speaker 1: mean that what you've done is wrong or a moral 168 00:10:17,440 --> 00:10:20,720 Speaker 1: It might not have necessarily hurt someone. It's more that 169 00:10:20,760 --> 00:10:25,320 Speaker 1: you're going against how society believes, you know, should be behaving. 170 00:10:25,880 --> 00:10:30,200 Speaker 1: You know, for example, you can feel shame about your 171 00:10:30,200 --> 00:10:33,360 Speaker 1: weight or your sexual identity. It doesn't mean that it 172 00:10:33,440 --> 00:10:35,680 Speaker 1: was wrong or that you deserve to feel that way, 173 00:10:36,160 --> 00:10:39,160 Speaker 1: Whereas guilt is more around knowing that what you did 174 00:10:39,240 --> 00:10:42,840 Speaker 1: goes against something deeper about how society chooses to treat others, 175 00:10:43,400 --> 00:10:46,800 Speaker 1: even if that wasn't actually the case. I want to 176 00:10:46,800 --> 00:10:49,040 Speaker 1: turn to chronic guilt here because that is actually the 177 00:10:49,080 --> 00:10:51,880 Speaker 1: main focus of this episode, and I've just gotten way 178 00:10:51,880 --> 00:10:55,720 Speaker 1: too distracted. But there are some of us who are 179 00:10:55,800 --> 00:10:59,760 Speaker 1: kind of cursed with feeling guilt more than others. And 180 00:10:59,800 --> 00:11:03,520 Speaker 1: then there's four reasons in particular why that might be. Firstly, 181 00:11:03,840 --> 00:11:07,320 Speaker 1: if you're a people pleaser, if you have high empathy 182 00:11:07,480 --> 00:11:11,840 Speaker 1: or a childhood guilt wound, perfectionism, and then of course 183 00:11:12,160 --> 00:11:14,600 Speaker 1: guilt that is triggered by a mistake or a behavior 184 00:11:14,840 --> 00:11:17,480 Speaker 1: that is going to lead to excessive rumination and playing 185 00:11:17,520 --> 00:11:21,200 Speaker 1: back that moment. Those are the four main reasons why 186 00:11:21,800 --> 00:11:24,120 Speaker 1: there are certain people out there who feel guilt more 187 00:11:24,160 --> 00:11:29,640 Speaker 1: than others. Let's start by examining people pleasing here. People 188 00:11:29,720 --> 00:11:33,400 Speaker 1: pleasing is perhaps the most understandable factor to me, because 189 00:11:33,440 --> 00:11:36,640 Speaker 1: I think when we have that high level of sensitivity 190 00:11:36,679 --> 00:11:39,600 Speaker 1: to others' needs, we also have the highest level of 191 00:11:39,640 --> 00:11:44,800 Speaker 1: sensitivity to someone's disappointment with us as well. People pleasing 192 00:11:44,840 --> 00:11:47,880 Speaker 1: for a bit of a refresher It occurs when we 193 00:11:47,960 --> 00:11:53,680 Speaker 1: really prioritize other people's feelings, happiness, and needs over honoring 194 00:11:53,760 --> 00:11:58,480 Speaker 1: our own needs. The thing is, people pleasing behaviors and 195 00:11:58,559 --> 00:12:04,600 Speaker 1: tendencies from the outside look really good, right. It looks 196 00:12:04,600 --> 00:12:07,880 Speaker 1: like you're really polite, like you're really agreeable and generous 197 00:12:07,960 --> 00:12:13,480 Speaker 1: and nice. Society really approves of these behaviors. It doesn't 198 00:12:13,480 --> 00:12:17,559 Speaker 1: necessarily mean that people pleasing is healthy, though, because every 199 00:12:17,600 --> 00:12:21,120 Speaker 1: time we willingly do something for others because we think 200 00:12:21,200 --> 00:12:24,120 Speaker 1: it's gonna make them happier, because we think it's gonna 201 00:12:24,160 --> 00:12:27,600 Speaker 1: make them like us more, and it comes at an 202 00:12:27,600 --> 00:12:34,120 Speaker 1: inconvenience to us. We are abandoning ourselves. We are embodying 203 00:12:34,200 --> 00:12:38,560 Speaker 1: our false self for the benefit of someone else. So 204 00:12:39,160 --> 00:12:41,920 Speaker 1: there is this book called Real Talk and it was 205 00:12:41,960 --> 00:12:44,720 Speaker 1: written by this amazing therapist called Tasha Bailey who she 206 00:12:44,760 --> 00:12:49,320 Speaker 1: was actually on the podcast last month, and she explains 207 00:12:49,320 --> 00:12:53,400 Speaker 1: this really well. She explains how people pleasing tendencies normally 208 00:12:53,440 --> 00:12:57,600 Speaker 1: emerge from what we call the foreign response. We've talked 209 00:12:57,640 --> 00:13:00,920 Speaker 1: about this before, but essentially psychology used to believe that 210 00:13:00,960 --> 00:13:05,200 Speaker 1: when we encounter a threat in our environment, we could 211 00:13:05,200 --> 00:13:09,480 Speaker 1: either fight back or run away. That is our fight 212 00:13:09,640 --> 00:13:14,760 Speaker 1: or flight response. But recently they've noticed a new type 213 00:13:14,760 --> 00:13:17,559 Speaker 1: of response to In fact, the first one was freeze, 214 00:13:17,559 --> 00:13:20,640 Speaker 1: we just don't do anything, and the second one was fawn. 215 00:13:21,320 --> 00:13:25,559 Speaker 1: And the fawn response occurs when we kind of essentially 216 00:13:25,679 --> 00:13:28,760 Speaker 1: roll over like there's a predator there, it's gonna eat us, 217 00:13:29,360 --> 00:13:31,600 Speaker 1: and we like wag our tail and we're really nice 218 00:13:31,600 --> 00:13:34,800 Speaker 1: and we appease the threat. If someone is angry at 219 00:13:34,840 --> 00:13:37,320 Speaker 1: you for like stealing their parking spot at like a 220 00:13:37,400 --> 00:13:40,920 Speaker 1: kmart or whatever, instead of like trying to fight them 221 00:13:40,960 --> 00:13:44,880 Speaker 1: about it or running away or ignoring them. If you 222 00:13:44,920 --> 00:13:50,160 Speaker 1: are activating your fawn response, you apologize profusely, you smile, 223 00:13:50,320 --> 00:13:53,360 Speaker 1: You try and be complimentary as a way to minimize 224 00:13:53,400 --> 00:13:59,000 Speaker 1: the threat. People pleasing is born from this response, and 225 00:13:59,040 --> 00:14:02,200 Speaker 1: we often learn it from being in environments where we 226 00:14:02,240 --> 00:14:04,680 Speaker 1: realized that it was better for us if other people 227 00:14:04,720 --> 00:14:07,600 Speaker 1: didn't see us as a threat, or we made ourselves 228 00:14:07,640 --> 00:14:11,680 Speaker 1: smaller to avoid their anger. When we have lived like 229 00:14:11,760 --> 00:14:13,600 Speaker 1: this for a really long time, we may not even 230 00:14:13,720 --> 00:14:16,880 Speaker 1: realize that this is what we're doing. It becomes involuntary, 231 00:14:16,920 --> 00:14:20,560 Speaker 1: it becomes automatic, it's second nature. And the problem with 232 00:14:20,720 --> 00:14:24,120 Speaker 1: being a people pleaser is that at some stage you 233 00:14:24,160 --> 00:14:26,400 Speaker 1: are going to need to set a boundary or say no. 234 00:14:27,080 --> 00:14:29,400 Speaker 1: You might have to disappoint someone. You're going to have 235 00:14:29,400 --> 00:14:32,160 Speaker 1: to put yourself first, or maybe even accept that people 236 00:14:32,160 --> 00:14:36,680 Speaker 1: are taking advantage of your kindness or your generosity. When 237 00:14:36,680 --> 00:14:42,080 Speaker 1: we do this, it feels so unnatural to set those boundaries, 238 00:14:42,640 --> 00:14:46,400 Speaker 1: and that is how we begin to experience guilt, especially 239 00:14:46,400 --> 00:14:49,800 Speaker 1: when it comes to our relationships. We have learnt to 240 00:14:49,920 --> 00:14:54,440 Speaker 1: feel guilty when we don't prioritize other people's feelings above 241 00:14:54,480 --> 00:14:57,880 Speaker 1: our own, when we roll over for them, when we 242 00:14:58,000 --> 00:15:01,720 Speaker 1: kind of take their feelings into account. And these people 243 00:15:01,760 --> 00:15:04,080 Speaker 1: around us, who are used to us constantly being this 244 00:15:04,200 --> 00:15:08,080 Speaker 1: very passive pleasing agent, they're kind of shocked when we 245 00:15:08,120 --> 00:15:11,520 Speaker 1: no longer give them that permission, and that shock, perhaps 246 00:15:11,560 --> 00:15:14,680 Speaker 1: even that anger, that frustration that comes from them, that's 247 00:15:14,720 --> 00:15:18,160 Speaker 1: going to make us feel equally guilty and perhaps selfish, 248 00:15:18,240 --> 00:15:21,680 Speaker 1: because once again we are highly attuned to their emotions 249 00:15:21,720 --> 00:15:25,560 Speaker 1: and we feel responsible for them. But the thing is 250 00:15:25,560 --> 00:15:28,840 Speaker 1: is that you cannot live your life for others because 251 00:15:28,840 --> 00:15:32,080 Speaker 1: you will lose yourself. And you'll soon realize that a 252 00:15:32,080 --> 00:15:37,040 Speaker 1: lot of people who you've constantly been trying to accommodate, 253 00:15:37,120 --> 00:15:40,040 Speaker 1: who you've constantly been trying to win their favor, be 254 00:15:40,160 --> 00:15:43,080 Speaker 1: kind to them, make them like you. As soon as 255 00:15:43,080 --> 00:15:45,560 Speaker 1: you put up that boundary and say no, I'm sorry, 256 00:15:45,840 --> 00:15:48,720 Speaker 1: like I don't want to do that, they suddenly disappear 257 00:15:48,760 --> 00:15:51,880 Speaker 1: from your life. And it's a really big wake up 258 00:15:51,920 --> 00:15:57,320 Speaker 1: call when we think about where this originates, this chronic guilt. Yes, 259 00:15:57,400 --> 00:16:00,800 Speaker 1: it comes from people pleasing, but it also comes from 260 00:16:00,800 --> 00:16:03,200 Speaker 1: a lot of the childhood wounds that we carry from 261 00:16:03,200 --> 00:16:07,040 Speaker 1: when we were children. We know that how we were raised, 262 00:16:07,120 --> 00:16:10,400 Speaker 1: the experiences we had in our very early formative years. 263 00:16:11,000 --> 00:16:13,880 Speaker 1: They are incredibly influential to the adult that we become. 264 00:16:14,840 --> 00:16:20,280 Speaker 1: So the childhood guilt wound is really important to understand here, 265 00:16:20,920 --> 00:16:23,680 Speaker 1: and it typically emerges in children who were raised by 266 00:16:23,720 --> 00:16:27,920 Speaker 1: parents or caregivers who projected a lot of their frustrations 267 00:16:28,000 --> 00:16:30,880 Speaker 1: or anger onto their children. They got upset at them 268 00:16:30,920 --> 00:16:35,800 Speaker 1: really quickly, they had emotional outbursts, or they used guilt 269 00:16:36,200 --> 00:16:40,640 Speaker 1: as a form of discipline, so they induced feelings of 270 00:16:40,920 --> 00:16:44,360 Speaker 1: wrongdoing as a way of scolding their children as a 271 00:16:44,360 --> 00:16:47,640 Speaker 1: way of making them feel ashamed of their behavior and 272 00:16:47,680 --> 00:16:51,120 Speaker 1: bringing them back into line. So this may have included 273 00:16:51,520 --> 00:16:54,240 Speaker 1: times or situations when you had no reason to feel 274 00:16:54,280 --> 00:16:56,960 Speaker 1: guilt at all, when it was just an accident, like 275 00:16:57,000 --> 00:16:59,480 Speaker 1: you forgot your school bag, or you spilt something or 276 00:16:59,480 --> 00:17:03,800 Speaker 1: you lost a mistakes that children make. But because you 277 00:17:03,840 --> 00:17:06,960 Speaker 1: are made to feel guilty for something minor, this leaves 278 00:17:06,960 --> 00:17:10,440 Speaker 1: an impact. This leaves an emotional wound, an emotional scar. 279 00:17:11,400 --> 00:17:14,440 Speaker 1: These kinds of children often grow up to be really, 280 00:17:14,480 --> 00:17:18,440 Speaker 1: really sensitive to the needs and emotions of others because 281 00:17:18,440 --> 00:17:20,720 Speaker 1: they've had to adopt that role with their parents. They 282 00:17:20,720 --> 00:17:23,480 Speaker 1: evolve into empaths. They go to extra lengths to help 283 00:17:24,200 --> 00:17:28,320 Speaker 1: anybody else, even when it's unfeasible, and they also criticize 284 00:17:28,359 --> 00:17:32,560 Speaker 1: themselves for the smallest mistakes. A failure to make someone 285 00:17:32,560 --> 00:17:36,720 Speaker 1: else happy leaves them feeling guilty because it is replicating 286 00:17:37,320 --> 00:17:39,560 Speaker 1: why and how they were made to feel guilty as 287 00:17:39,560 --> 00:17:42,600 Speaker 1: a child. So we grow into adults who are still 288 00:17:42,640 --> 00:17:47,719 Speaker 1: trying day after day to meet unreasonable expectations. We are 289 00:17:47,720 --> 00:17:50,919 Speaker 1: still those children who want to make everybody happy, and 290 00:17:51,000 --> 00:17:53,680 Speaker 1: that is an impossible task, and that is what leaves 291 00:17:53,760 --> 00:17:56,960 Speaker 1: us feeling guilty a lot of times when we don't 292 00:17:56,960 --> 00:18:04,280 Speaker 1: even need to. The final big contributor is perfectionism our age, 293 00:18:04,760 --> 00:18:07,960 Speaker 1: old arch nemesis. We talk about this on the show 294 00:18:08,080 --> 00:18:11,080 Speaker 1: all the time because it really is the string that 295 00:18:11,119 --> 00:18:15,000 Speaker 1: ties so much together. So there's kind of two types 296 00:18:15,040 --> 00:18:19,000 Speaker 1: of perfectionists, but it's particularly self orientated perfectionists in these 297 00:18:19,040 --> 00:18:23,080 Speaker 1: moments that are impacted by this. So self orientated perfectionists 298 00:18:24,320 --> 00:18:27,960 Speaker 1: they are the people amongst us who set high standards 299 00:18:27,960 --> 00:18:32,000 Speaker 1: for themselves that are unattainable, and they're particularly concerned with 300 00:18:32,080 --> 00:18:36,120 Speaker 1: doing things the right way. I think perfectionism differs from 301 00:18:36,160 --> 00:18:38,600 Speaker 1: the other contributing factors here because it has less to 302 00:18:38,640 --> 00:18:41,639 Speaker 1: do with the social side of guilt and more to 303 00:18:41,680 --> 00:18:43,720 Speaker 1: do with the feeling of guilt that you aren't living 304 00:18:43,800 --> 00:18:46,600 Speaker 1: up to expectations, that you aren't working hard enough, that 305 00:18:46,640 --> 00:18:50,439 Speaker 1: you aren't deserving of what you've achieved. This is a 306 00:18:50,520 --> 00:18:54,959 Speaker 1: generation of perfectionists. We are seeing studies consistently that are 307 00:18:55,000 --> 00:18:59,199 Speaker 1: showing a very linear and increasing rates of perfectionists in 308 00:18:59,280 --> 00:19:02,879 Speaker 1: this generation, possibly because of what they suggest is an 309 00:19:02,960 --> 00:19:08,600 Speaker 1: increasing emphasis on competitive individualism. Now that is an emphasis 310 00:19:08,640 --> 00:19:12,120 Speaker 1: on being successful and focused on your own goals rather 311 00:19:12,160 --> 00:19:15,840 Speaker 1: than the goals of the group. So that basically means 312 00:19:15,880 --> 00:19:19,720 Speaker 1: that you feel a lot of pressure and expectation to 313 00:19:19,840 --> 00:19:24,280 Speaker 1: be the best, to prove your self deserving of opportunities, 314 00:19:24,640 --> 00:19:29,120 Speaker 1: prove yourself deserving of achievement. When we can't do that, 315 00:19:29,280 --> 00:19:32,320 Speaker 1: our social instinct is to feel guilt as if we've 316 00:19:32,760 --> 00:19:35,760 Speaker 1: done something wrong because we're not fitting into that competitive, 317 00:19:36,240 --> 00:19:41,080 Speaker 1: constantly succeeding, progressing mold, especially in the cases where our 318 00:19:41,119 --> 00:19:44,080 Speaker 1: parents have worked really hard for our opportunities, or in 319 00:19:44,119 --> 00:19:47,040 Speaker 1: the cases where you are kind of the golden child, 320 00:19:47,040 --> 00:19:50,440 Speaker 1: the one who everyone is putting expectations on. We're also 321 00:19:50,520 --> 00:19:55,120 Speaker 1: facing a lot of worsening social and economic conditions compared 322 00:19:55,160 --> 00:19:59,840 Speaker 1: to our parents, and that, paired with an increasing emphasis 323 00:19:59,840 --> 00:20:04,480 Speaker 1: on being carefree and having options and having different paths, 324 00:20:05,040 --> 00:20:06,879 Speaker 1: keeps us in a place of feeling really stuck and 325 00:20:06,920 --> 00:20:09,320 Speaker 1: feeling like there is something that we should do, but 326 00:20:09,359 --> 00:20:14,040 Speaker 1: something that we would like to do. These pathways in life, right, 327 00:20:14,119 --> 00:20:16,399 Speaker 1: there's so many different ones. Go to UNI, don't go 328 00:20:16,440 --> 00:20:18,600 Speaker 1: to UNI, travel the world, don't travel the world, Get 329 00:20:18,640 --> 00:20:21,800 Speaker 1: a corporate job, get an internship, go and be a creative. 330 00:20:22,440 --> 00:20:25,919 Speaker 1: There are so many pathways that feel mutually exclusive, so 331 00:20:26,040 --> 00:20:29,200 Speaker 1: choosing a pathway is difficult. It brings up a lot 332 00:20:29,200 --> 00:20:32,920 Speaker 1: of cognitive dissonance, and with that comes either this pressure 333 00:20:32,920 --> 00:20:35,720 Speaker 1: of not living up to your potential or this pressure 334 00:20:35,760 --> 00:20:39,320 Speaker 1: of not making yourself happy, and with that guilt of 335 00:20:39,320 --> 00:20:42,639 Speaker 1: not living up to your potential, or guilt for wasting 336 00:20:42,840 --> 00:20:46,399 Speaker 1: your years, wasting your young years, wasting what you know 337 00:20:46,440 --> 00:20:49,560 Speaker 1: would make you feel fulfilled. Like we spoke about before, 338 00:20:49,600 --> 00:20:52,440 Speaker 1: it's that sense that you're doing something wrong that leads 339 00:20:52,480 --> 00:20:55,119 Speaker 1: to feelings of guilt. And it's not always a social feeling. 340 00:20:55,640 --> 00:20:58,840 Speaker 1: Sometimes it's that you're doing something wrong in comparison to 341 00:20:58,840 --> 00:21:01,480 Speaker 1: what you feel like you should be doing. The thing 342 00:21:01,520 --> 00:21:04,200 Speaker 1: that we need to remember is that Your only duty 343 00:21:04,240 --> 00:21:06,359 Speaker 1: at the end of the day is to live a 344 00:21:06,400 --> 00:21:09,840 Speaker 1: life that you find fulfilling, that you find deeply inspiring 345 00:21:09,960 --> 00:21:13,159 Speaker 1: and nourishing and joy inducing, even if it's not what 346 00:21:13,200 --> 00:21:15,760 Speaker 1: others expect from you. You don't need to feel guilty 347 00:21:15,800 --> 00:21:19,440 Speaker 1: for taking your time, for taking it slow, for changing 348 00:21:19,480 --> 00:21:23,640 Speaker 1: your mind at any point. So all of these explanations 349 00:21:23,640 --> 00:21:26,840 Speaker 1: focus on that guilt, complex guilt with no apparent reason 350 00:21:26,960 --> 00:21:30,840 Speaker 1: or justified explanation. But we also have reactive guilt, which 351 00:21:30,880 --> 00:21:33,160 Speaker 1: is when we have done you know, we've done something wrong, 352 00:21:33,200 --> 00:21:35,760 Speaker 1: we've hurt somebody, we've acted against what we knew was right, 353 00:21:36,160 --> 00:21:38,840 Speaker 1: our moral code, and we are left with a deep 354 00:21:38,880 --> 00:21:44,000 Speaker 1: sense of regret and remorse and maybe even struggling to 355 00:21:44,040 --> 00:21:47,960 Speaker 1: see ourselves beyond our actions. We are this one bad 356 00:21:48,000 --> 00:21:51,320 Speaker 1: thing that we did and nothing will ever change that. 357 00:21:51,320 --> 00:21:54,959 Speaker 1: That is kind of the cognitive distortion that we buy into. 358 00:21:55,320 --> 00:21:58,160 Speaker 1: We believe that just because we acted against our better 359 00:21:58,240 --> 00:22:02,880 Speaker 1: judgment once that makes us an evil person. I think 360 00:22:02,920 --> 00:22:05,040 Speaker 1: if you grew up in a very religious family or 361 00:22:05,080 --> 00:22:08,520 Speaker 1: even had some religious education, this is going to influence 362 00:22:08,560 --> 00:22:12,000 Speaker 1: you more than you know. Additionally, that you know those 363 00:22:12,040 --> 00:22:14,639 Speaker 1: broader themes of good and bad and being a good 364 00:22:14,680 --> 00:22:19,000 Speaker 1: person are everywhere in society, and we often feel like 365 00:22:19,160 --> 00:22:22,720 Speaker 1: our worst moments are therefore what defines us, and that 366 00:22:23,040 --> 00:22:26,439 Speaker 1: they kind of outshine the million other things that we do, 367 00:22:26,680 --> 00:22:30,600 Speaker 1: the millions of other moments of empathy and kindness. I 368 00:22:30,600 --> 00:22:34,240 Speaker 1: think guilt in this moment is hard because you know 369 00:22:34,320 --> 00:22:38,119 Speaker 1: that you've done something wrong, and it's not meant to 370 00:22:38,200 --> 00:22:40,679 Speaker 1: become maladaptive. It's not meant to keep you in a 371 00:22:40,760 --> 00:22:43,920 Speaker 1: dark place of self pity and regret. It is meant 372 00:22:43,960 --> 00:22:48,280 Speaker 1: to serve as a teachable moment, a moment for accountability. 373 00:22:48,320 --> 00:22:52,560 Speaker 1: This wouldn't feel as bad if you weren't actually a 374 00:22:52,600 --> 00:22:56,080 Speaker 1: good person. If you were a bad person who lacks 375 00:22:56,119 --> 00:23:00,800 Speaker 1: empathy and kindness and sincerity, you wouldn't be feeling this way. 376 00:23:00,840 --> 00:23:03,320 Speaker 1: So your guilt is in itself a reminder of the 377 00:23:03,359 --> 00:23:05,640 Speaker 1: fact that you are a good person who has done 378 00:23:05,680 --> 00:23:08,200 Speaker 1: a bad thing. Whether you've heard a friend, you've said 379 00:23:08,240 --> 00:23:11,280 Speaker 1: something that you shouldn't have, you've let someone down, you've cheated, 380 00:23:11,320 --> 00:23:14,720 Speaker 1: you've let yourself down. The easiest way to ensure that 381 00:23:14,720 --> 00:23:17,879 Speaker 1: you don't learn from this experience is to avoid this emotion. 382 00:23:18,720 --> 00:23:20,760 Speaker 1: So what I want to talk about next is how 383 00:23:20,760 --> 00:23:24,199 Speaker 1: to integrate it, how to overcome our chronic feelings of guilt, 384 00:23:24,680 --> 00:23:28,600 Speaker 1: our guilt complex, how to stop making guilt as staple 385 00:23:28,680 --> 00:23:31,919 Speaker 1: of who you are. All of that and more after 386 00:23:31,960 --> 00:23:41,280 Speaker 1: this short break. So we've talked about two different guilt 387 00:23:41,359 --> 00:23:45,200 Speaker 1: experiences here, reactive guilt actually doing something that has hurt 388 00:23:45,240 --> 00:23:49,960 Speaker 1: someone or damaged some part of your life. And then 389 00:23:50,600 --> 00:23:54,000 Speaker 1: the guilt complex, chronic feelings of guilt that have no 390 00:23:54,200 --> 00:23:57,600 Speaker 1: specific or real source. So I really want to focus 391 00:23:57,640 --> 00:24:02,080 Speaker 1: on the second experience here. I think overcoming reactive guilt 392 00:24:02,359 --> 00:24:04,840 Speaker 1: is a much more simple equation. Maybe that is a 393 00:24:04,840 --> 00:24:07,600 Speaker 1: bit deluded of me, but I do believe it is 394 00:24:07,640 --> 00:24:13,200 Speaker 1: more based on making amends, apologizing sincerely, making a commitment 395 00:24:13,200 --> 00:24:16,440 Speaker 1: to grow and learn from your mistakes. We have an equation, 396 00:24:16,640 --> 00:24:20,800 Speaker 1: a solution for dealing with reactive guilt, But the issue 397 00:24:20,800 --> 00:24:23,719 Speaker 1: with a guilt complex is that the source of it 398 00:24:23,800 --> 00:24:28,240 Speaker 1: is a lot more unidentifiable. It's very mental. We're searching 399 00:24:28,280 --> 00:24:31,640 Speaker 1: for things to feel guilty about before they even emerge, 400 00:24:32,160 --> 00:24:35,800 Speaker 1: rather than feeling guilt naturally in response to some experience 401 00:24:35,960 --> 00:24:39,960 Speaker 1: or event. We've explained why that is because obviously we're 402 00:24:40,000 --> 00:24:44,159 Speaker 1: instinctual people pleases, we carry a childhood guilt wound. We're perfectionists. 403 00:24:44,640 --> 00:24:48,240 Speaker 1: Maybe we also struggle with anxiety or obsessive and intrusive thoughts. 404 00:24:48,800 --> 00:24:50,920 Speaker 1: I know it all too well. Guilt for resting, guilt 405 00:24:50,960 --> 00:24:53,240 Speaker 1: for not resting, guilt for all of those things. It's 406 00:24:53,359 --> 00:24:55,880 Speaker 1: very never ending. But here are some ways that I've 407 00:24:56,040 --> 00:24:59,600 Speaker 1: challenged that recently, and a lot of it is based 408 00:24:59,640 --> 00:25:03,800 Speaker 1: in behavior theory, so that is also known as CBT 409 00:25:04,119 --> 00:25:08,360 Speaker 1: for short. It's this idea that when we deliberately change 410 00:25:08,400 --> 00:25:11,960 Speaker 1: our attitude or our perception of our emotions, we also 411 00:25:12,119 --> 00:25:15,719 Speaker 1: change our behavioral tendencies that are attached to them. We 412 00:25:15,760 --> 00:25:19,840 Speaker 1: stop searching, we stop ruminating. And one way I did 413 00:25:19,840 --> 00:25:24,640 Speaker 1: this was by telling myself that guilt was boring. I've 414 00:25:24,680 --> 00:25:27,880 Speaker 1: spoken about this when it comes to fear, but it's 415 00:25:27,920 --> 00:25:31,280 Speaker 1: boring to be thinking about the same emotion repetitively, day 416 00:25:31,280 --> 00:25:34,000 Speaker 1: in and day out. Guilt is a waste of my energy, 417 00:25:34,320 --> 00:25:38,520 Speaker 1: especially when it comes to a guilt complex. It's counterproductive. 418 00:25:39,200 --> 00:25:41,919 Speaker 1: When I think of my guilt as boring rather than 419 00:25:41,960 --> 00:25:46,440 Speaker 1: as useful, it becomes a lot easier to discredit. It's 420 00:25:46,520 --> 00:25:50,679 Speaker 1: so easy to reinforce this belief as well. When you 421 00:25:50,720 --> 00:25:53,720 Speaker 1: think your friend is mad at you for needing to 422 00:25:53,720 --> 00:25:57,160 Speaker 1: spend a day by yourself, for canceling plans. When you're 423 00:25:57,200 --> 00:26:00,399 Speaker 1: anxious that you're disappointing someone, that you're falling behind, that 424 00:26:00,440 --> 00:26:05,280 Speaker 1: you're failing yourself, literally say to yourself, speak these words 425 00:26:05,320 --> 00:26:09,520 Speaker 1: in your mind. This is boring. This guilt i'm feeling 426 00:26:09,720 --> 00:26:13,720 Speaker 1: is boring. I am bored by this emotion. I'm gonna 427 00:26:13,720 --> 00:26:17,199 Speaker 1: think about something else now. You stop treating the emotion 428 00:26:17,320 --> 00:26:19,720 Speaker 1: as a fact, You stop putting it on a pedestal, 429 00:26:20,119 --> 00:26:23,440 Speaker 1: you stop treating it like a truth about yourself rather 430 00:26:23,480 --> 00:26:27,720 Speaker 1: than as just a feeling, and you're choosing not to 431 00:26:27,840 --> 00:26:32,520 Speaker 1: engage with it. Also, it's really important to name your guilt, 432 00:26:33,080 --> 00:26:36,760 Speaker 1: examine the source and whether it should be believed. Some 433 00:26:36,800 --> 00:26:39,680 Speaker 1: good prompts are like, straight off the bat, what is 434 00:26:39,720 --> 00:26:43,040 Speaker 1: it that I actually feel guilty about right now? Has 435 00:26:43,119 --> 00:26:45,920 Speaker 1: someone actually been hurt by my actions? Have I been 436 00:26:45,960 --> 00:26:49,760 Speaker 1: hurt by my actions? Or is this just a feeling 437 00:26:49,800 --> 00:26:52,280 Speaker 1: that I have? Is it me trying to like is 438 00:26:52,280 --> 00:26:55,400 Speaker 1: it my hypervigilance? Is it me trying to identify something 439 00:26:55,440 --> 00:26:59,800 Speaker 1: before it's occurred? Is that justified? Can I actually identify 440 00:26:59,840 --> 00:27:03,800 Speaker 1: a specific choice, action, behavior that I could have changed 441 00:27:04,680 --> 00:27:09,560 Speaker 1: to be feeling differently right now. Remember that you are 442 00:27:09,600 --> 00:27:12,920 Speaker 1: just one person right now, you know, and this feeling 443 00:27:12,960 --> 00:27:17,720 Speaker 1: of guilt is often coming from a place of caring 444 00:27:17,760 --> 00:27:20,560 Speaker 1: more about the feelings of others than caring about your 445 00:27:20,600 --> 00:27:25,200 Speaker 1: own feelings, especially that unspecified guilt. You cannot do it all. 446 00:27:25,280 --> 00:27:29,240 Speaker 1: You cannot make everybody happy, and a sad reality I 447 00:27:29,280 --> 00:27:31,320 Speaker 1: think for a lot of us who are people pleasers, 448 00:27:31,440 --> 00:27:34,560 Speaker 1: is that sometimes people are going to just be disappointed 449 00:27:34,640 --> 00:27:38,200 Speaker 1: in you. You might hurt their feelings, you might annoy 450 00:27:38,240 --> 00:27:42,000 Speaker 1: them even without realizing it. But unless they say something 451 00:27:42,040 --> 00:27:45,880 Speaker 1: to you, unless they that you know that you've screwed up, 452 00:27:46,440 --> 00:27:50,119 Speaker 1: unless they are explicit, it is none of your business 453 00:27:50,359 --> 00:27:52,960 Speaker 1: what they choose to think privately and how they choose 454 00:27:53,000 --> 00:27:56,359 Speaker 1: to manage their emotions. You're not a mind reader, and 455 00:27:56,400 --> 00:27:58,399 Speaker 1: I think even if you were, you would find that 456 00:27:58,520 --> 00:28:00,639 Speaker 1: a lot of people aren't thinking about it that deeply. 457 00:28:01,320 --> 00:28:03,160 Speaker 1: No one is mad at you, no one is holding 458 00:28:03,200 --> 00:28:06,760 Speaker 1: your grudge. You've not let them down. And if you 459 00:28:06,840 --> 00:28:11,680 Speaker 1: believe that you have, challenge that belief or ask them, 460 00:28:12,280 --> 00:28:15,640 Speaker 1: just be vulnerable and ask them, say hey, I kind 461 00:28:15,640 --> 00:28:18,679 Speaker 1: of need some reassurance right now, I'm feeling guilty for 462 00:28:18,720 --> 00:28:21,760 Speaker 1: this thing. Can you tell me whether that is like 463 00:28:21,800 --> 00:28:24,880 Speaker 1: a rational feeling to be had? And I would say 464 00:28:24,920 --> 00:28:26,840 Speaker 1: ninety nine percent of the time, they'll be honest with you. 465 00:28:27,200 --> 00:28:30,080 Speaker 1: They'll understand because I think this is a universal experience. 466 00:28:30,160 --> 00:28:32,879 Speaker 1: They'll understand that you are coming from a place of 467 00:28:32,960 --> 00:28:37,560 Speaker 1: genuinely caring about them and wanting to do them right. Also, 468 00:28:37,640 --> 00:28:42,640 Speaker 1: if you are struggling with chronic underlying guilt for whatever 469 00:28:42,680 --> 00:28:45,920 Speaker 1: it may be, it might actually be a symptom of 470 00:28:46,040 --> 00:28:50,800 Speaker 1: actually just being quite burnt out and overwhelmed. When we 471 00:28:50,840 --> 00:28:52,960 Speaker 1: are burnt out, when we are at the end of 472 00:28:53,000 --> 00:28:56,840 Speaker 1: our teather, you don't have the same cognitive defenses to 473 00:28:57,000 --> 00:29:00,920 Speaker 1: keep the negative beliefs and feelings at bay. That is 474 00:29:00,920 --> 00:29:04,480 Speaker 1: where rest is so important, but it's often neglected because 475 00:29:04,600 --> 00:29:09,040 Speaker 1: a lot of us, particularly perfectionists, feel guilty for resting. 476 00:29:09,120 --> 00:29:12,160 Speaker 1: We feel lazy, We feel like we haven't worked hard enough, 477 00:29:12,560 --> 00:29:15,280 Speaker 1: and so rest often makes us feel more guilty. It's 478 00:29:15,320 --> 00:29:18,560 Speaker 1: this cycle. But it is not true that you need 479 00:29:18,600 --> 00:29:22,680 Speaker 1: to earn rest. Rest is so important for your body 480 00:29:23,120 --> 00:29:29,120 Speaker 1: but also for your mind, and it means prioritizing mental, physical, emotional, 481 00:29:29,240 --> 00:29:33,000 Speaker 1: and social time out and social breaks, give yourself a 482 00:29:33,120 --> 00:29:35,400 Speaker 1: day to just be with yourself, to do what you 483 00:29:35,480 --> 00:29:38,440 Speaker 1: want to, not be responsible to any other people, to 484 00:29:38,480 --> 00:29:42,920 Speaker 1: any work commitments, to any study commitments, whether that is 485 00:29:43,040 --> 00:29:45,280 Speaker 1: laying in bed all day, taking yourself for a hike, 486 00:29:45,920 --> 00:29:49,040 Speaker 1: just not seeing other people. This really has a lot 487 00:29:49,080 --> 00:29:52,200 Speaker 1: of benefits to In particular, a it allows us to 488 00:29:52,240 --> 00:29:56,360 Speaker 1: deprioritize other people's needs and concentrate on our own, so 489 00:29:56,520 --> 00:29:59,600 Speaker 1: really reducing our sense that we need to make them 490 00:29:59,600 --> 00:30:02,720 Speaker 1: happy and feeling guilty when we can't and be It 491 00:30:02,880 --> 00:30:05,360 Speaker 1: ensures that you are filling up your cup when it 492 00:30:05,440 --> 00:30:08,960 Speaker 1: is getting depleted, and that you can handle bad thoughts 493 00:30:09,240 --> 00:30:14,080 Speaker 1: or hard situations because you are mentally sharp and healthy. Finally, 494 00:30:14,320 --> 00:30:17,600 Speaker 1: we have to talk about self forgiveness and radical self compassion. Here. 495 00:30:18,680 --> 00:30:24,120 Speaker 1: Sometimes we become stuck in our negative beliefs because we 496 00:30:24,200 --> 00:30:28,200 Speaker 1: feel like we deserve to be there. We use guilt 497 00:30:28,760 --> 00:30:31,080 Speaker 1: as a way to self punish, as a way to 498 00:30:31,120 --> 00:30:34,480 Speaker 1: almost feel like we're repenting and making up for some 499 00:30:34,520 --> 00:30:38,400 Speaker 1: past mistake by making ourselves feel bad. We have seen 500 00:30:38,480 --> 00:30:42,320 Speaker 1: studies and research about this a lot more recently, and 501 00:30:42,360 --> 00:30:45,480 Speaker 1: there was one in particular that showed that when you 502 00:30:45,560 --> 00:30:52,320 Speaker 1: magnify your mistakes or possible faults, or where your guilt 503 00:30:52,440 --> 00:30:54,200 Speaker 1: is coming from. When you magnify the things that you 504 00:30:54,240 --> 00:30:56,720 Speaker 1: believe you've done wrong and the emotions that come with that, 505 00:30:57,480 --> 00:31:00,280 Speaker 1: it is so self destructive, but it also as a 506 00:31:00,320 --> 00:31:03,400 Speaker 1: form of self punishment. You know, you probably feel like 507 00:31:03,440 --> 00:31:05,440 Speaker 1: you deserve to feel this way, that it's going to 508 00:31:05,520 --> 00:31:08,320 Speaker 1: make you a better person to keep yourself in this 509 00:31:08,360 --> 00:31:10,800 Speaker 1: state for a bit longer, to keep yourself in pain, 510 00:31:11,200 --> 00:31:14,440 Speaker 1: to justify your actions, but really what it's doing is 511 00:31:14,480 --> 00:31:21,120 Speaker 1: actually keeping you operating from a place of intense sensitivity 512 00:31:21,680 --> 00:31:25,480 Speaker 1: and needing to adhere to doing everything right. More often 513 00:31:25,520 --> 00:31:28,920 Speaker 1: than not, the belief that you are bad actually contributes 514 00:31:28,960 --> 00:31:32,040 Speaker 1: to more bad behavior because it is a self fulfilling prophecy. 515 00:31:33,080 --> 00:31:37,600 Speaker 1: There is this incredible book called The will Power Instinct, 516 00:31:38,160 --> 00:31:42,520 Speaker 1: and it talks about this so succinctly. It is forgiveness, 517 00:31:43,280 --> 00:31:48,000 Speaker 1: not guilt, that makes you a better person, And there's 518 00:31:48,000 --> 00:31:51,400 Speaker 1: been research into this. A study in twenty seventeen found 519 00:31:51,400 --> 00:31:55,920 Speaker 1: that taking a self compassionate point of view on personal failure, 520 00:31:56,480 --> 00:32:00,479 Speaker 1: on hurting other people and I'm upsetting other people, it 521 00:32:00,520 --> 00:32:03,840 Speaker 1: actually means that you are more likely to grow from 522 00:32:03,840 --> 00:32:08,200 Speaker 1: that experience. You become more willing to receive feedback advice 523 00:32:08,240 --> 00:32:11,600 Speaker 1: from others, You're more likely to learn and take responsibility. 524 00:32:11,840 --> 00:32:14,080 Speaker 1: That is something really important to think about. In those 525 00:32:14,120 --> 00:32:17,320 Speaker 1: moments where your guilt is very present, you can choose 526 00:32:17,360 --> 00:32:19,600 Speaker 1: to stay there. That is totally your choice. You can 527 00:32:19,680 --> 00:32:23,200 Speaker 1: choose to feel guilty because it feels good to feel bad, 528 00:32:24,080 --> 00:32:27,920 Speaker 1: or you can choose to practice radical self compassion and 529 00:32:28,080 --> 00:32:31,760 Speaker 1: just show yourself so much forgiveness and love for the 530 00:32:31,840 --> 00:32:34,720 Speaker 1: mistakes you knew you shouldn't have made, but you also 531 00:32:35,160 --> 00:32:39,120 Speaker 1: didn't know any better at the time. Think about what 532 00:32:39,160 --> 00:32:42,160 Speaker 1: you were feeling guilty about, whatever it is, even if 533 00:32:42,160 --> 00:32:46,040 Speaker 1: it's small. If that was your best friend, or your sister, 534 00:32:46,360 --> 00:32:49,640 Speaker 1: or your partner or your mom, and the roles were reversed, 535 00:32:50,080 --> 00:32:53,720 Speaker 1: would you forgive them? Their answer is that you probably would. 536 00:32:54,240 --> 00:32:56,720 Speaker 1: You would forgive them. So what is holding you back 537 00:32:56,720 --> 00:33:02,760 Speaker 1: from forgiving yourself? Why are you personally undeserving of self forgiveness? 538 00:33:02,880 --> 00:33:06,160 Speaker 1: We so often treat others better than we treat ourselves. 539 00:33:06,160 --> 00:33:08,400 Speaker 1: We are more likely to show them love and compassion. 540 00:33:08,880 --> 00:33:10,840 Speaker 1: But when we reverse the roles, we have a better 541 00:33:10,880 --> 00:33:14,040 Speaker 1: perspective on what we're really feeling, whether we are really 542 00:33:14,080 --> 00:33:17,360 Speaker 1: deserving to live this way. And I think when we 543 00:33:17,400 --> 00:33:19,800 Speaker 1: examine whether we would put someone we love through the 544 00:33:19,880 --> 00:33:24,160 Speaker 1: emotional experience we're having, the answer is no. You're a 545 00:33:24,200 --> 00:33:27,680 Speaker 1: good person, You're a kind person. You wouldn't be feeling 546 00:33:27,680 --> 00:33:31,800 Speaker 1: guilt otherwise. So please remember save some of that compassion 547 00:33:31,840 --> 00:33:34,960 Speaker 1: that you always have for others, some of that forgiveness 548 00:33:34,960 --> 00:33:38,440 Speaker 1: that you always have for others, for yourself, not just 549 00:33:38,440 --> 00:33:41,520 Speaker 1: for those around you. I really hope that you enjoyed 550 00:33:41,520 --> 00:33:44,920 Speaker 1: this episode. If you're someone who is experiencing chronic guilt, 551 00:33:45,360 --> 00:33:49,360 Speaker 1: I hope this informed you, inspired you, enlightened you. Whatever 552 00:33:49,400 --> 00:33:51,520 Speaker 1: you were looking to get out of this episode, I 553 00:33:51,560 --> 00:33:54,280 Speaker 1: really hope that you've received it. You are not alone 554 00:33:54,320 --> 00:33:56,040 Speaker 1: in this feeling. I say that at the end of 555 00:33:56,040 --> 00:33:59,040 Speaker 1: almost every episode because when we do start to break 556 00:33:59,080 --> 00:34:02,920 Speaker 1: down the psychology some of these emotional experiences, you begin 557 00:34:02,960 --> 00:34:05,920 Speaker 1: to realize how universal they are, especially in our twenties. 558 00:34:06,120 --> 00:34:09,520 Speaker 1: So if you are someone who has experienced chronic guilt 559 00:34:09,520 --> 00:34:14,440 Speaker 1: at disappointing others, guilt it not living up to your expectations, Yeah, 560 00:34:14,480 --> 00:34:16,800 Speaker 1: I just hope this helped, and you can always message 561 00:34:16,800 --> 00:34:19,840 Speaker 1: me at that Psychology podcast to share your thoughts. Feelings, 562 00:34:19,920 --> 00:34:23,040 Speaker 1: questions about this episode. If you enjoyed it, or if 563 00:34:23,080 --> 00:34:25,080 Speaker 1: you think there is someone else who might need to 564 00:34:25,120 --> 00:34:27,960 Speaker 1: hear who might need to hear this, please feel free 565 00:34:28,040 --> 00:34:31,000 Speaker 1: to send them a link and share on the Love. 566 00:34:31,600 --> 00:34:34,640 Speaker 1: Also leave a five star review wherever you're listening right now, 567 00:34:34,680 --> 00:34:38,319 Speaker 1: Apple Podcasts, Spotify. It helps the show to grow and 568 00:34:38,400 --> 00:34:41,560 Speaker 1: reach new people, and as always, we will be back 569 00:34:41,640 --> 00:34:45,640 Speaker 1: next week with another episode