WEBVTT - Civic Cipher 051521 Ramses Ja and Q. Ward

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<v Speaker 1>Welcome to another episode of Civic Cipher Army House. Rams

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<v Speaker 1>is Jah. Okay, So do I just say, like, what

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<v Speaker 1>my name is right here?

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<v Speaker 2>Or do I because you know, sometimes people don't know, okay,

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<v Speaker 2>my name is is Q or sometimes I like to

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<v Speaker 2>explain to people, like the how or the why. Hey,

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<v Speaker 2>I think they need to know. Man, So you birth certificate,

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<v Speaker 2>you know, all right, that'll work. My mom named me

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<v Speaker 2>quin Ton. People don't be wanting to say quin Ton,

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<v Speaker 2>so they call me Quentin, which is not my name

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<v Speaker 2>at all. So then I shortened it the Q. But

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<v Speaker 2>then when I introduced myself as Q, they say, well,

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<v Speaker 2>what's your whole name? And then I end up in

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<v Speaker 2>this you know what I mean. Yeah, I don't feel

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<v Speaker 2>like doing that every time. I'm sorry, y'all, but you know.

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<v Speaker 1>You're not Tarantino, You're You're different. But yeah, I get it. No,

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<v Speaker 1>I've heard it. And we're here to talk to you

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<v Speaker 1>about the goings on in Black America the past week

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<v Speaker 1>and rather unfortunately there's a lot to talk about. But

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<v Speaker 1>you know, starting this week, we're going to start incorporating

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<v Speaker 1>some some positive elements into the show as well. We

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<v Speaker 1>want to end on a high because you know, there's

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<v Speaker 1>been a lot of talk about, you know, protecting our

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<v Speaker 1>mental health and so forth, and you know, understanding that

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<v Speaker 1>we have a job to do and having these long

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<v Speaker 1>form conversation, long form conversations about you know, the state

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<v Speaker 1>of Black America and you know what what it is

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<v Speaker 1>we need to be cognizant of and you know, how

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<v Speaker 1>to empower allies of black and brown people. You know,

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<v Speaker 1>after diving into this, you know, day in and day out,

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<v Speaker 1>we recognize it can be very taxing. You know, when

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<v Speaker 1>we do recognize that, you know, we Q and I

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<v Speaker 1>are not the sole source of information that makes its

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<v Speaker 1>way to you the listener. And so you know, we're

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<v Speaker 1>we're going to try to incorporate some some things that

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<v Speaker 1>make this a little bit more digestible so that we

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<v Speaker 1>can also enjoy ourselves. I don't think that you know,

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<v Speaker 1>I said this recently. I was at a at a

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<v Speaker 1>rally protest in Phoenix and I and I said this

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<v Speaker 1>to the crowd that was there. I don't think that

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<v Speaker 1>we're just born to die. I don't think we're born

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<v Speaker 1>to suffer. I think that we are entitled to some happiness,

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<v Speaker 1>even though you know, we have some challenges. You know,

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<v Speaker 1>and so it's in that spirit that I want to

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<v Speaker 1>incorporate some positivity. So stay tuned because a little later

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<v Speaker 1>on the show, hopefully we'll be able to peel back

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<v Speaker 1>some layers and you guys can actually help us with this.

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<v Speaker 2>You want to name a segment and make sure that

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<v Speaker 2>every show we include some positivity because as taxing as

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<v Speaker 2>it you know, might be to you guys to hear

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<v Speaker 2>some of the stuff that we have a responsibility to

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<v Speaker 2>talk about, it's ten times that for us, you know,

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<v Speaker 2>digesting and going through and trying to figure out which

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<v Speaker 2>topics have priority I guess, and what we're going to

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<v Speaker 2>talk about every week, it can it can be mentally

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<v Speaker 2>and emotionally exhausting for all of us. So we have

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<v Speaker 2>to make sure that we bring some light and some

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<v Speaker 2>jump start to the show every week. So we want

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<v Speaker 2>to name a segment. If you have ideas, send them

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<v Speaker 2>to us. Yeah, at Civic Cipher everywhere.

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<v Speaker 1>Absolutely, we'd love to hear from you for that and

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<v Speaker 1>for anything else. And speaking of which we've gotten a

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<v Speaker 1>lot of recently, a lot of articles sent our way

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<v Speaker 1>from listeners and just to kind of keep us in

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<v Speaker 1>the loop of things that are going on. In different

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<v Speaker 1>cities around the country, and so you know, last week

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<v Speaker 1>we left some we couldn't get to everything, and so

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<v Speaker 1>we were going to try to get through as much

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<v Speaker 1>of this as possible. So forgive us if we don't

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<v Speaker 1>spend as much time on each one. But I just

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<v Speaker 1>do think that some of these things are worth discussing

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<v Speaker 1>and peeling back some layers and just kind of you know,

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<v Speaker 1>we're your friends. So if you're an ally, you know,

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<v Speaker 1>just kind of having some perspective, and of course if

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<v Speaker 1>you're black yourself, then you understand it very well. And

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<v Speaker 1>you know, I say it quite a bit, we're going

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<v Speaker 1>to have our therapy together. So first up, I got

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<v Speaker 1>a video this week from this one I think came

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<v Speaker 1>from our producer, shout out DJ Swirl one time. So

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<v Speaker 1>there's a lady in North Carolina. This video went viral,

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<v Speaker 1>so you might have seen it yourself. Yeah, a lady

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<v Speaker 1>in North Carolina. She's an older white lady. She says

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<v Speaker 1>she was in her seventies. If if I'm not mistaken,

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<v Speaker 1>I believe she was at a restaurant or a store

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<v Speaker 1>or something like that. What happens is there's some black

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<v Speaker 1>folks in there, black women and they're having a good

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<v Speaker 1>time and you know whatever.

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<v Speaker 2>Which they're not allowed to do. I don't know if

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<v Speaker 2>you according according to this lady. They give out a pamphlet.

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<v Speaker 1>It's in there.

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<v Speaker 2>I think it's like the third if you fold it open,

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<v Speaker 2>it's not the middle one, but it's third. Y'all can't

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<v Speaker 2>see me, but the third section and the pamphlet when

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<v Speaker 2>you feel it's four of them, it folds into a

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<v Speaker 2>single one and the third ones. I think the second

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<v Speaker 2>paragraph down black women specifically cannot have fun at the restaurant.

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<v Speaker 1>Well, this lady certainly felt that way. And you know,

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<v Speaker 1>if you think back in your life, all of us.

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<v Speaker 1>This happened to me the other day. I was at

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<v Speaker 1>a restaurant called ajo Awls and there were some a

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<v Speaker 1>group of people there. It was actually two different groups.

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<v Speaker 1>I'm there with a business partner of mine. Shout out, sindbad.

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<v Speaker 1>But we're sitting there talking, we're having lunch as we do.

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<v Speaker 1>And there was a couple of women I think in

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<v Speaker 1>a man, and one of the women was being so loud.

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<v Speaker 1>These were not black people. And then there was another

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<v Speaker 1>table of people that were very like vulgar with their language.

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<v Speaker 1>Also white folks you know, and so you know the

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<v Speaker 1>same as I know that there are just types of

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<v Speaker 1>people that are loud, that are really have really bombastic,

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<v Speaker 1>you know, just very loud, loud energy. And that is

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<v Speaker 1>true regardless of what race they are. You know, sometimes

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<v Speaker 1>those people are black, but obviously in all of our experience,

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<v Speaker 1>not just mine, sometimes those people are whatever color God

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<v Speaker 1>chose to paint them. You know, that's more of a

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<v Speaker 1>reflection of their personality than their race in my belief.

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<v Speaker 1>But this lady in North Carolina, we're not saying her

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<v Speaker 1>name because we don't think that it really matters. We

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<v Speaker 1>don't want to make heroes out of these people. But

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<v Speaker 1>she ultimately became very frustrated. She excused her frustration by

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<v Speaker 1>saying that she was she suffered from anxiety, I think,

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<v Speaker 1>which is any excuses really lame, because if you reach

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<v Speaker 1>as she did toward you know, using racial slurs, which

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<v Speaker 1>is the most basic form of expression in my belief,

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<v Speaker 1>profanity is the most basic form of expression, but racial

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<v Speaker 1>slurs has got to be three four levels below that.

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<v Speaker 1>Even it means you got really nothing. It's like school yards.

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<v Speaker 1>It shows a complete lack of intellect in my belief,

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<v Speaker 1>In my estimation. But you know, she, yeah, she called

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<v Speaker 1>these women the in word, and of course the women

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<v Speaker 1>and everyone else in that room was taken aback by

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<v Speaker 1>that because it's such a condemnation. And you know, we've

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<v Speaker 1>talked about this on the show, what it feels like

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<v Speaker 1>to hear that word from someone who is not black,

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<v Speaker 1>from someone off of the lips of someone where there

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<v Speaker 1>it's not just an attack on you, it's an attack

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<v Speaker 1>on everyone who came before you, who were the color

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<v Speaker 1>that you wear, whose bodies are buried in the ground

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<v Speaker 1>on this land, who maybe that was the last word

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<v Speaker 1>they ever heard in their life, and the the heartbreak

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<v Speaker 1>and the anger. I think the black people are allowed

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<v Speaker 1>to be angry too, and that word certainly carries a

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<v Speaker 1>lot of that with it. The anger that you feel

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<v Speaker 1>with that is just something that you know, words we

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<v Speaker 1>give words power, but black folks, we know that that

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<v Speaker 1>word exists only to condemn us specifically.

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<v Speaker 2>Yeah, And it's the interesting thing is that even in

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<v Speaker 2>heated moments where there's already raised levels of where people

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<v Speaker 2>have started to raise their voice and they started to curse,

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<v Speaker 2>and the temperature has clearly clearly changed in a room

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<v Speaker 2>when it's turned into an argument and almost to fight.

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<v Speaker 2>When that word is inserted, you can see both sides

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<v Speaker 2>of the situation change very much, even if they were

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<v Speaker 2>already being disrespectful or already shouting, already on the verge

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<v Speaker 2>of a fight, when that word is inserted. Even in

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<v Speaker 2>the video we're talking about, they're already kind of mouthing

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<v Speaker 2>at each other. But once the lady says that, it

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<v Speaker 2>changes the temperature of everyone in the room, people involve,

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<v Speaker 2>people not involved, Like everyone understands, Oh.

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<v Speaker 1>This's just turned into something else. Yeah, this is a like.

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<v Speaker 2>This is not just a lady that's upset. This is

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<v Speaker 2>also a lady that's that's very plainly say racist. And

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<v Speaker 2>to people who are otherwise not it always makes everybody

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<v Speaker 2>kind of pause, even the even the person most angered

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<v Speaker 2>by it has to process it for a second. The

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<v Speaker 2>reaction isn't here that Yeah, the reaction isn't instant. It's

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<v Speaker 2>like it's jarring. Even when we watched the video together

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<v Speaker 2>and it was blurted out yeah like ooh, yeah, she

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<v Speaker 2>wouldn't say it's stung a little bit. Man.

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<v Speaker 1>So here's the thing about that. There's you know, people

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<v Speaker 1>who are willing to like it. You might if especially

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<v Speaker 1>if you're not black, you might imagine what the height

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<v Speaker 1>of disrespect is, you know, And I feel like that

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<v Speaker 1>if you're not black, you wouldn't be able to really

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<v Speaker 1>understand how high that word is on the disrespect totem

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<v Speaker 1>like for someone to like it, it's like on par

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<v Speaker 1>with someone spitting in your face and then standing there

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<v Speaker 1>holding you, trying to hold your gaze like you're staring

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<v Speaker 1>you down, like I'm gonna spit in your face and

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<v Speaker 1>I'm gonna stare at you like that level of disrespect,

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<v Speaker 1>Like really, so one of us has to die now

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<v Speaker 1>because I'm not gonna like you think that's cool, you know,

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<v Speaker 1>And I recognize that it's a word and it you know,

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<v Speaker 1>words only have the power that we assigned to them.

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<v Speaker 1>But I wanted to talk about that for a second

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<v Speaker 1>while we're on this, so you know, if you're listening,

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<v Speaker 1>you might think to yourself, well, obviously this lady had

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<v Speaker 1>nothing else cognitively, intellectually, she had nothing else. This lady's

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<v Speaker 1>a million years old. She's out of her depth. She's

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<v Speaker 1>going full Karen. She's allergic to anybody of any other

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<v Speaker 1>race having any fun and if it causes her to

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<v Speaker 1>be slightly uncomfortable, which is consistent with quote unquote karen behavior.

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<v Speaker 1>Why even give it the dignity that it has so far?

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<v Speaker 1>And I think that one thing that we have to

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<v Speaker 1>examine when it comes to these sorts of occurrences is

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<v Speaker 1>that if those women were not black, Let's say there

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<v Speaker 1>were a group of white women and they were being

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<v Speaker 1>just as loud, right, just as an obnoxious quote unquote,

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<v Speaker 1>if that's what this Karen is saying, what was happening

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<v Speaker 1>in her estimation, But these women were white, this lady

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<v Speaker 1>would have never used that word. The word only exists

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<v Speaker 1>for black people. And the thing is, in no way

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<v Speaker 1>is it singular. It's a condemnation of a whole race

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<v Speaker 1>of people. I'd argue she would have never even been

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<v Speaker 1>annoyed or bothered, of course, of course, of course, but

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<v Speaker 1>I'm trying to you know, of course not Yeah, this

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<v Speaker 1>is purely you know, if someone is brown, or someone

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<v Speaker 1>is if someone doesn't look like you and you are not,

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<v Speaker 1>you don't feel connected to the fund that they're having

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<v Speaker 1>and it somehow inconveniences you or something like that. You know,

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<v Speaker 1>karens are the all the human beings on the planet

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<v Speaker 1>Earth that Karens are the ones that are the most upset,

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<v Speaker 1>the most inconvenience, and the most likely to get up

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<v Speaker 1>and try to do something about it. Right with their

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<v Speaker 1>complete lack of testosterone really put themselves in the middle

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<v Speaker 1>of a predicament where, you know, if anything went beyond

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<v Speaker 1>just words, they're really not equipped to really engage on

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<v Speaker 1>that level. But they've been so empowered by and fortified

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<v Speaker 1>by the cultural you know, optics and their position in

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<v Speaker 1>society that they feel like, well, everybody needs to do

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<v Speaker 1>everything I say or else if the police show up,

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<v Speaker 1>they're going to automatically be on my side. And so

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<v Speaker 1>this is why you get to behavior. But I want

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<v Speaker 1>to share every story. Once upon a time, I had

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<v Speaker 1>a friend named Jim. Jared and Jared and I we talked,

0:13:06.960 --> 0:13:08.760
<v Speaker 1>we hung out. You know, he was a friend of

0:13:08.800 --> 0:13:11.760
<v Speaker 1>a friend, but you know they lived together as roommates,

0:13:11.760 --> 0:13:14.040
<v Speaker 1>and I was always over at that friend's house, right,

0:13:16.840 --> 0:13:18.680
<v Speaker 1>And Jared was super cool man. He was one of

0:13:18.679 --> 0:13:22.679
<v Speaker 1>those guys that you know, he he was into basketball,

0:13:22.720 --> 0:13:24.160
<v Speaker 1>he was in the hip hop. He was you know,

0:13:24.360 --> 0:13:27.559
<v Speaker 1>one of those guys, but he you know, those people

0:13:27.600 --> 0:13:31.720
<v Speaker 1>that are not quite cool but just like kind of

0:13:31.760 --> 0:13:34.080
<v Speaker 1>close because you know, hey, man, I got the new

0:13:34.559 --> 0:13:36.559
<v Speaker 1>master P albums. It was a while back, you know,

0:13:36.640 --> 0:13:39.800
<v Speaker 1>for those that don't know anything about master P's an

0:13:39.800 --> 0:13:44.240
<v Speaker 1>old rapper anyway. So once upon a time, Jared said

0:13:44.240 --> 0:13:46.840
<v Speaker 1>something he was He said, uh so, I remember Shaquille

0:13:46.880 --> 0:13:50.440
<v Speaker 1>O'Neil had done something that he didn't agree with, whatever

0:13:50.480 --> 0:13:54.640
<v Speaker 1>it was, and he said, man, Shack is really stupid.

0:13:54.679 --> 0:13:57.280
<v Speaker 1>Shaq is Shaq is one of those guys that I

0:13:57.640 --> 0:13:59.440
<v Speaker 1>think it's okay if you use the N word when

0:13:59.480 --> 0:14:02.520
<v Speaker 1>you describe. And he said it just like that. He

0:14:02.559 --> 0:14:04.720
<v Speaker 1>didn't say he didn't actually say the word. He said

0:14:04.920 --> 0:14:07.880
<v Speaker 1>quote the D word, right, but he said it to

0:14:07.920 --> 0:14:12.280
<v Speaker 1>me and I reacted just like you whoa right, And

0:14:12.320 --> 0:14:15.000
<v Speaker 1>he's like, well, you know, he's just so stupid. He

0:14:15.120 --> 0:14:16.839
<v Speaker 1>just does that the third and I was like, well listen, man,

0:14:16.840 --> 0:14:20.400
<v Speaker 1>hold on, let me explain something to you. And our

0:14:20.440 --> 0:14:23.560
<v Speaker 1>relationship changed after that because there was some pushback.

0:14:23.640 --> 0:14:23.800
<v Speaker 3>You know.

0:14:23.840 --> 0:14:26.160
<v Speaker 1>I tried to meet him where he was and educate

0:14:26.240 --> 0:14:28.960
<v Speaker 1>him because a lot of folks really need that, you know,

0:14:29.000 --> 0:14:32.200
<v Speaker 1>they don't know, and I try to leave some room

0:14:32.240 --> 0:14:34.560
<v Speaker 1>for forgiveness. That's my emo. Assume me if you don't

0:14:34.640 --> 0:14:36.080
<v Speaker 1>like it, But I think that we all have to

0:14:36.200 --> 0:14:38.280
<v Speaker 1>We're going to have to be here as brothers and sisters.

0:14:38.520 --> 0:14:40.120
<v Speaker 1>We just need to teach each other how to love

0:14:40.160 --> 0:14:45.280
<v Speaker 1>each other. That's just my belief. So when that first happened,

0:14:45.480 --> 0:14:52.200
<v Speaker 1>the way our conversation went was, Hey, Jared, so if

0:14:52.240 --> 0:14:57.000
<v Speaker 1>you wouldn't say that about someone who's white, then you're

0:14:57.040 --> 0:15:01.400
<v Speaker 1>only saying that word because he's black. That means that

0:15:01.400 --> 0:15:03.960
<v Speaker 1>that word is a word for black people. And you

0:15:03.960 --> 0:15:06.480
<v Speaker 1>know what that word means. He's like, yeah, of course.

0:15:06.640 --> 0:15:09.440
<v Speaker 1>I was like, I'm black too. He's like, well, of course,

0:15:09.440 --> 0:15:11.280
<v Speaker 1>I'm not talking about you. I'm like, but that's a

0:15:11.320 --> 0:15:15.280
<v Speaker 1>word that if you say it, it's it's it's It's

0:15:15.320 --> 0:15:19.160
<v Speaker 1>a word that as a race has been very hurtful

0:15:19.200 --> 0:15:20.960
<v Speaker 1>to us. And if you use it, you can't pick

0:15:21.000 --> 0:15:24.280
<v Speaker 1>and choose. You know, you can't just say, Okay, this

0:15:24.360 --> 0:15:27.800
<v Speaker 1>person is, but these people aren't. You know, it doesn't

0:15:27.840 --> 0:15:31.000
<v Speaker 1>work that way. You know, this is a condemnation of

0:15:31.840 --> 0:15:33.840
<v Speaker 1>a race of people. This is how the word was used,

0:15:33.840 --> 0:15:35.680
<v Speaker 1>This is how the word was instilled. Look at the literature,

0:15:35.760 --> 0:15:38.840
<v Speaker 1>go back. You could see for yourself. And I'm not

0:15:38.880 --> 0:15:40.200
<v Speaker 1>going to say it because we're on the radio on

0:15:40.240 --> 0:15:42.200
<v Speaker 1>the FCC kind of police is what we say. But

0:15:42.480 --> 0:15:44.960
<v Speaker 1>you know, you can see all the documents in words

0:15:45.000 --> 0:15:48.240
<v Speaker 1>for sale, you know bucks, you know that that you

0:15:48.240 --> 0:15:50.240
<v Speaker 1>know you could go and purchase. You know, this is

0:15:50.440 --> 0:15:52.960
<v Speaker 1>the way that it was used. So you can't then

0:15:53.000 --> 0:15:55.360
<v Speaker 1>go and say, well, Shaq is one, but you're not,

0:15:56.000 --> 0:15:58.040
<v Speaker 1>because that's not the way the word was intended. So

0:15:58.120 --> 0:16:00.400
<v Speaker 1>if you're going to use this word, to understand the

0:16:00.440 --> 0:16:02.840
<v Speaker 1>gravity of it, understand that this is something that you're

0:16:03.680 --> 0:16:07.000
<v Speaker 1>that is going to affect everybody who is black, and

0:16:07.240 --> 0:16:11.680
<v Speaker 1>they're going to hear it and have some visceral reaction

0:16:11.800 --> 0:16:13.440
<v Speaker 1>to it. It's a very hurtful thing to hear.

0:16:13.600 --> 0:16:15.840
<v Speaker 2>And that's without you even pushing back on the idea

0:16:15.880 --> 0:16:18.400
<v Speaker 2>that what he was saying was false on his face.

0:16:18.520 --> 0:16:23.320
<v Speaker 2>Sure of course that shacks not just some stupid in word.

0:16:23.560 --> 0:16:27.080
<v Speaker 1>No that at no point is that word ever necessary

0:16:27.160 --> 0:16:29.960
<v Speaker 1>to describe a human being's behavior. And if you do,

0:16:30.040 --> 0:16:33.960
<v Speaker 1>you describe that specific human being, you don't use the

0:16:34.040 --> 0:16:36.720
<v Speaker 1>word that's ascribed to a race of people. That's like

0:16:36.800 --> 0:16:41.160
<v Speaker 1>me saying okay, well this one person is Native American,

0:16:41.720 --> 0:16:45.440
<v Speaker 1>but you know, like somehow that there's only one No,

0:16:45.520 --> 0:16:48.040
<v Speaker 1>that's a word that has been historically used to describe

0:16:48.120 --> 0:16:53.640
<v Speaker 1>a race of people in a very unflattering way, with

0:16:55.760 --> 0:16:58.280
<v Speaker 1>specific emphasis on our cognition.

0:16:58.720 --> 0:17:04.320
<v Speaker 2>And that's his use of that word is everything we

0:17:04.359 --> 0:17:06.920
<v Speaker 2>need to know about why he thought Shack was stupid.

0:17:07.400 --> 0:17:10.320
<v Speaker 1>There's no, he didn't have any evidence to point to them.

0:17:10.520 --> 0:17:13.840
<v Speaker 2>That's it's how he feels about how he feels about.

0:17:13.920 --> 0:17:17.080
<v Speaker 1>One thing that Shaquille O'Dell did in his life that

0:17:17.240 --> 0:17:19.600
<v Speaker 1>upset him, and he thought that that was a go too,

0:17:19.640 --> 0:17:22.080
<v Speaker 1>and so much like this lady in North Carolina, you

0:17:22.119 --> 0:17:24.399
<v Speaker 1>know when she reaches for it. You know people that

0:17:24.440 --> 0:17:25.800
<v Speaker 1>look at the video and are like, oh my gosh,

0:17:25.800 --> 0:17:27.880
<v Speaker 1>why would you even like, just let this old lady

0:17:27.920 --> 0:17:30.720
<v Speaker 1>go home and die somewhere. Well, no, it's not that simple.

0:17:31.560 --> 0:17:34.040
<v Speaker 1>I wish it was, because I look at it and

0:17:34.119 --> 0:17:37.560
<v Speaker 1>my first mind is, okay, how does this look too? White? Allies?

0:17:38.080 --> 0:17:39.639
<v Speaker 1>Because I have to talk about it on the radio,

0:17:39.760 --> 0:17:41.639
<v Speaker 1>I have to feel it for me and for you

0:17:41.720 --> 0:17:43.800
<v Speaker 1>if you're listening. And I have to feel it for

0:17:44.080 --> 0:17:46.480
<v Speaker 1>my children. I have black children, have black sons. I

0:17:46.480 --> 0:17:47.720
<v Speaker 1>have to feel it for my family. I have to

0:17:47.720 --> 0:17:50.119
<v Speaker 1>feel it for our listeners who are not white. I

0:17:50.119 --> 0:17:51.840
<v Speaker 1>have to feel for our listeners who are Hispanic and

0:17:51.840 --> 0:17:54.720
<v Speaker 1>so forth, and really try to process it the best

0:17:54.760 --> 0:17:57.800
<v Speaker 1>I can based on my limit. I'm not a Hispanic

0:17:58.480 --> 0:18:00.399
<v Speaker 1>sixteen year old woman, so I don't know what the

0:18:00.400 --> 0:18:01.760
<v Speaker 1>world looks like to her. But I have to try

0:18:01.760 --> 0:18:05.239
<v Speaker 1>to imagine how to explain this to that person and

0:18:05.280 --> 0:18:10.399
<v Speaker 1>everyone else, and so, you know, just some perspective, and

0:18:10.920 --> 0:18:13.239
<v Speaker 1>I do think that it's it's very important that if

0:18:13.280 --> 0:18:17.919
<v Speaker 1>you're out in the world, then you're you come across

0:18:17.920 --> 0:18:20.280
<v Speaker 1>someone who thinks that jokes are funny and they want

0:18:20.320 --> 0:18:22.400
<v Speaker 1>to use this or that, or they want to get

0:18:22.400 --> 0:18:25.800
<v Speaker 1>stuff like that off. It's it's okay to challenge that.

0:18:26.560 --> 0:18:28.960
<v Speaker 1>And if you're a non confrontational person, it's okay to

0:18:29.080 --> 0:18:31.240
<v Speaker 1>challenge a person with a little bit of love in

0:18:31.280 --> 0:18:36.399
<v Speaker 1>your voice. I try to do that, and I'm probably successful,

0:18:36.440 --> 0:18:39.160
<v Speaker 1>maybe eight times out of ten them. Last two times

0:18:39.280 --> 0:18:42.120
<v Speaker 1>I'm bringing that smoke, you know, because I got that too.

0:18:42.440 --> 0:18:47.640
<v Speaker 1>But it's there, you know, and you know again, together

0:18:47.760 --> 0:18:50.719
<v Speaker 1>we're going to help stomp this out and keep it

0:18:50.760 --> 0:18:53.879
<v Speaker 1>stomped out. You know, in my belief, we're moving in

0:18:53.920 --> 0:18:58.240
<v Speaker 1>the right direction. You know, you constantly reminds me that

0:18:58.240 --> 0:19:01.040
<v Speaker 1>we have a long way to go. But is this progress?

0:19:01.040 --> 0:19:04.040
<v Speaker 1>And you know we're doing our part here. So moving on,

0:19:05.520 --> 0:19:11.160
<v Speaker 1>athletes banned from wearing BLM apparel or taking a knee

0:19:11.240 --> 0:19:13.600
<v Speaker 1>or raising a fist at the Tokyo Olympics. Q. How

0:19:13.600 --> 0:19:14.359
<v Speaker 1>do you feel about that?

0:19:17.560 --> 0:19:20.719
<v Speaker 2>I pause sometimes and forget that our listeners aren't looking

0:19:20.760 --> 0:19:23.520
<v Speaker 2>at us, because if they could see my face, you

0:19:23.520 --> 0:19:26.199
<v Speaker 2>know what I mean, like it's my facial expression is

0:19:26.240 --> 0:19:27.240
<v Speaker 2>saying a lot.

0:19:31.000 --> 0:19:31.600
<v Speaker 1>They could have.

0:19:34.640 --> 0:19:37.399
<v Speaker 2>Okay, so this is what I think sure happens now

0:19:37.480 --> 0:19:41.680
<v Speaker 2>moving forward from their statement and their stance on this,

0:19:43.640 --> 0:19:49.960
<v Speaker 2>they've made villains out of anyone who would take a

0:19:50.040 --> 0:19:54.920
<v Speaker 2>knee or raise a fist, or simply say or wear

0:19:54.920 --> 0:19:57.280
<v Speaker 2>a T shirt or wristband or a headband or a

0:19:57.320 --> 0:19:59.960
<v Speaker 2>hat or anything that black lives matter.

0:20:03.520 --> 0:20:08.800
<v Speaker 1>The IOC would have been better off just not saying anything.

0:20:10.600 --> 0:20:16.879
<v Speaker 1>What's IOC. I don't want to say this incorrectly. Let

0:20:16.920 --> 0:20:19.879
<v Speaker 1>me make sure that I'm.

0:20:18.920 --> 0:20:21.840
<v Speaker 2>Is that like a something to do with the Olympic

0:20:21.960 --> 0:20:28.600
<v Speaker 2>International Olympic Committee. Okay, because now you've put a person

0:20:28.640 --> 0:20:30.879
<v Speaker 2>in a position to feel they have to push back

0:20:31.680 --> 0:20:38.240
<v Speaker 2>rights as a person representing this country, especially a black person,

0:20:40.760 --> 0:20:43.080
<v Speaker 2>be it as an Olympic athlete or a member of

0:20:43.119 --> 0:20:46.760
<v Speaker 2>our military. There has always been this idea that I'm

0:20:46.760 --> 0:20:49.960
<v Speaker 2>going to go out here and fight for and or

0:20:50.040 --> 0:20:55.080
<v Speaker 2>compete for this country that does not love me. And

0:20:55.160 --> 0:20:58.080
<v Speaker 2>somehow you're look that funny when you're the person making

0:20:58.080 --> 0:21:01.120
<v Speaker 2>that statement, not all the people that prove.

0:21:00.920 --> 0:21:02.280
<v Speaker 1>It to be true.

0:21:03.200 --> 0:21:05.440
<v Speaker 2>So you can come home wearing the stars and stripes

0:21:05.440 --> 0:21:09.879
<v Speaker 2>and a gold medal and a military uniform, all of it,

0:21:11.600 --> 0:21:15.280
<v Speaker 2>and people are still going to see first and foremost

0:21:16.040 --> 0:21:16.919
<v Speaker 2>your skin color.

0:21:17.200 --> 0:21:19.080
<v Speaker 3>Yeah, we saw that officer get pulled out of his

0:21:20.240 --> 0:21:22.480
<v Speaker 3>You got pepper sprayed. The dog got pepper sprayed. He

0:21:22.520 --> 0:21:24.720
<v Speaker 3>got pulled out of his brand new GEEP. That might

0:21:24.720 --> 0:21:27.040
<v Speaker 3>have been three four weeks ago. It was in full

0:21:27.080 --> 0:21:28.040
<v Speaker 3>military get ups.

0:21:28.119 --> 0:21:29.639
<v Speaker 1>Yeah, so.

0:21:31.240 --> 0:21:33.960
<v Speaker 2>You're now putting these people in the they are already

0:21:34.240 --> 0:21:37.280
<v Speaker 2>You're already in a position when you're black and you're

0:21:37.359 --> 0:21:43.480
<v Speaker 2>representing the United States on a world stage. Now you

0:21:43.600 --> 0:21:49.439
<v Speaker 2>have the IOC saying, don't you dare come here with

0:21:49.600 --> 0:21:52.680
<v Speaker 2>that black people deserve to exist stuff?

0:21:56.600 --> 0:21:57.440
<v Speaker 1>Don't you dare?

0:21:58.359 --> 0:22:00.879
<v Speaker 2>And now as an athlete or an all, as a

0:22:00.880 --> 0:22:04.239
<v Speaker 2>black athlete or an ally even if you're not from

0:22:04.320 --> 0:22:07.560
<v Speaker 2>this country, you have to arrive at the Olympics with

0:22:07.840 --> 0:22:12.760
<v Speaker 2>tension that's now extra that wouldn't have been right. There's

0:22:12.760 --> 0:22:14.879
<v Speaker 2>a certain amount of attention that exists period if you

0:22:14.920 --> 0:22:19.120
<v Speaker 2>look like us. But now they've gone out in front

0:22:19.160 --> 0:22:22.520
<v Speaker 2>of everyone and said, don't you dare again come here

0:22:23.000 --> 0:22:27.960
<v Speaker 2>with that black people deserve to exist nonsense. And our athletes,

0:22:29.520 --> 0:22:33.199
<v Speaker 2>who are already competing on behalf of a country that

0:22:33.240 --> 0:22:38.720
<v Speaker 2>does not love them, have to go there essentially being

0:22:38.760 --> 0:22:42.280
<v Speaker 2>told to shut up about how they feel about the

0:22:42.320 --> 0:22:44.200
<v Speaker 2>things that are going on in this country and around

0:22:44.240 --> 0:22:44.639
<v Speaker 2>the world.

0:22:46.119 --> 0:22:48.919
<v Speaker 1>It's so interesting that they would make a move to

0:22:49.160 --> 0:22:56.160
<v Speaker 1>silence a movement that has been what I in my estimation,

0:22:56.320 --> 0:22:56.920
<v Speaker 1>very fruitful.

0:22:58.080 --> 0:23:01.119
<v Speaker 2>I mean, it's a you know, I always I always

0:23:01.160 --> 0:23:04.000
<v Speaker 2>speak to the statement because people try to find a

0:23:04.040 --> 0:23:12.080
<v Speaker 2>way to make the movement something political or negative. Even

0:23:12.119 --> 0:23:14.800
<v Speaker 2>if it is political. The idea that black people should

0:23:14.840 --> 0:23:18.080
<v Speaker 2>be able to not get murdered for just being black

0:23:18.880 --> 0:23:23.440
<v Speaker 2>should not be controversial, even if you do consider it political. Right,

0:23:24.000 --> 0:23:28.359
<v Speaker 2>But the idea that you're gonna make your stance that

0:23:28.440 --> 0:23:34.040
<v Speaker 2>you better not say show anything with regards to that

0:23:35.240 --> 0:23:37.440
<v Speaker 2>puts people in a really rough position, and I'm curious

0:23:37.480 --> 0:23:39.440
<v Speaker 2>to see if they're going to get some pushback from

0:23:39.480 --> 0:23:42.560
<v Speaker 2>athletes that they probably wouldn't have otherwise.

0:23:42.760 --> 0:23:48.760
<v Speaker 1>So that's what I was thinking. I love stuff like this.

0:23:48.960 --> 0:23:51.960
<v Speaker 1>I don't love it, but like I know me and

0:23:52.000 --> 0:23:53.960
<v Speaker 1>I know that I would rise to the occasion. I

0:23:54.000 --> 0:23:56.000
<v Speaker 1>would go there and just do it anyway, and they

0:23:56.000 --> 0:23:58.080
<v Speaker 1>would have to strip me up my medals, and I

0:23:58.080 --> 0:24:00.119
<v Speaker 1>would do it in front of everybody and then and

0:24:00.160 --> 0:24:02.600
<v Speaker 1>I got all the interviews afterward. I would let everyone

0:24:02.680 --> 0:24:09.000
<v Speaker 1>know how hypocritical they were, you know. And you know,

0:24:09.800 --> 0:24:12.320
<v Speaker 1>I think that that's that would be the play I

0:24:12.320 --> 0:24:15.640
<v Speaker 1>would make, at least. So I'm hoping that the athletes,

0:24:15.680 --> 0:24:20.440
<v Speaker 1>especially the black athletes, but all athletes out so non

0:24:20.480 --> 0:24:24.239
<v Speaker 1>black that really says it's about time. Yeah, And and

0:24:24.280 --> 0:24:26.360
<v Speaker 1>that's another thing. A lot of a lot of white folks,

0:24:26.400 --> 0:24:29.320
<v Speaker 1>a lot of Spanish folks, Native folks, et cetera. Whenever

0:24:29.400 --> 0:24:33.000
<v Speaker 1>y'all stand up for black folks, it it looks and

0:24:33.040 --> 0:24:36.560
<v Speaker 1>feels very special. And that's why we know what that's like,

0:24:36.600 --> 0:24:41.800
<v Speaker 1>and we try to reciprocate as often as we can. So, yeah,

0:24:41.800 --> 0:24:47.479
<v Speaker 1>we gotta switch gears here for a second. So if

0:24:47.520 --> 0:24:49.639
<v Speaker 1>you just tune in the civic sipher Amy host rams as.

0:24:49.720 --> 0:24:51.760
<v Speaker 2>Yeah, they call me q Ward, but it's kind of

0:24:51.800 --> 0:24:57.800
<v Speaker 2>like an abbreviation of my full name, quintin Ward, So

0:24:57.840 --> 0:25:00.480
<v Speaker 2>it's kind of you know, cooler, shorter, easier to say,

0:25:01.160 --> 0:25:02.240
<v Speaker 2>that's that's how we got there.

0:25:03.119 --> 0:25:09.119
<v Speaker 1>And yeah, if you haven't heard something that came across

0:25:09.119 --> 0:25:12.040
<v Speaker 1>our desk, and forgive me, I forgot who sent this

0:25:12.160 --> 0:25:13.919
<v Speaker 1>our way, but I'm sure it was a listener. But

0:25:16.840 --> 0:25:19.320
<v Speaker 1>you know, another thing worth talking about, at least worth mentioning.

0:25:20.480 --> 0:25:22.240
<v Speaker 1>You know, there's a lot of folks that say, you know,

0:25:24.000 --> 0:25:27.399
<v Speaker 1>this is a post racist society. You know, we have

0:25:27.480 --> 0:25:30.400
<v Speaker 1>a vice president woman who is you know, and then

0:25:30.440 --> 0:25:32.600
<v Speaker 1>we have we had a black president. You know, let's

0:25:32.640 --> 0:25:37.119
<v Speaker 1>not you know, and I think that a lot of

0:25:37.119 --> 0:25:45.840
<v Speaker 1>those folks don't recognize that, you know, cultural insensitivities is

0:25:47.760 --> 0:25:50.800
<v Speaker 1>another part of or it's it's kind of like the

0:25:53.359 --> 0:25:58.000
<v Speaker 1>what's the word I'm looking for, it's a byproduct of racism.

0:25:58.119 --> 0:26:00.080
<v Speaker 1>You know, people can be racist and not know, but

0:26:00.080 --> 0:26:01.919
<v Speaker 1>it could be deep down on the inside and they

0:26:01.960 --> 0:26:05.760
<v Speaker 1>just harbor prejudices and without critical examination of their own selves,

0:26:06.200 --> 0:26:08.160
<v Speaker 1>they'll never know it because they're like, well, I never

0:26:08.200 --> 0:26:11.560
<v Speaker 1>I would never hurt anybody just because they didn't they

0:26:11.560 --> 0:26:14.399
<v Speaker 1>look different from me, and they think that's it. They

0:26:14.440 --> 0:26:17.280
<v Speaker 1>don't recognize that they're a part of a system that

0:26:17.320 --> 0:26:22.040
<v Speaker 1>their apathy serves, where they don't recognize that, you know,

0:26:22.119 --> 0:26:25.199
<v Speaker 1>there are some benefits, or at least some disadvantages for

0:26:25.280 --> 0:26:29.120
<v Speaker 1>not being white, you know, and you know, for them

0:26:29.240 --> 0:26:32.280
<v Speaker 1>to view the world as it is and think that

0:26:32.359 --> 0:26:35.520
<v Speaker 1>everything is okay because well I don't do that, so

0:26:35.600 --> 0:26:38.440
<v Speaker 1>everything is fine, is enough for them to tell themselves

0:26:38.480 --> 0:26:41.679
<v Speaker 1>that they're not racist. But to those people, I have

0:26:41.720 --> 0:26:47.200
<v Speaker 1>an example here that I think illustrates to another degree

0:26:47.240 --> 0:26:51.160
<v Speaker 1>that very we're not in a post racial society and

0:26:51.200 --> 0:26:57.359
<v Speaker 1>that cultural sensitivities definitely are worth considering when you're trying to,

0:26:58.040 --> 0:27:02.199
<v Speaker 1>you know, draw those sorts of conclusions. Minnesota, let me

0:27:02.240 --> 0:27:05.879
<v Speaker 1>take you there again. We need to get in an

0:27:05.920 --> 0:27:11.240
<v Speaker 1>apartment there. Son, really so there's a high school uh senior,

0:27:12.680 --> 0:27:15.199
<v Speaker 1>he's uh wanting to go to prom and you know

0:27:15.320 --> 0:27:19.480
<v Speaker 1>there's these really grand prom gestures. I don't want to

0:27:19.480 --> 0:27:20.960
<v Speaker 1>spend a whole lot of time talking about this. I

0:27:21.000 --> 0:27:23.159
<v Speaker 1>just thought it was worth mentioning. But you know, the

0:27:23.480 --> 0:27:26.040
<v Speaker 1>high school seniors. They it's like a marriage proposal, but

0:27:26.040 --> 0:27:27.359
<v Speaker 1>they get to have fun with it, and they're in

0:27:27.400 --> 0:27:30.080
<v Speaker 1>high school, so it's really you know, all bets are off,

0:27:30.119 --> 0:27:33.320
<v Speaker 1>you know, and then in the TikTok generation, you know,

0:27:33.359 --> 0:27:36.520
<v Speaker 1>everybody gets to do everything it hopes that it goes viral. Well,

0:27:36.640 --> 0:27:40.439
<v Speaker 1>this kid went viral for probably some reasons that his

0:27:40.520 --> 0:27:44.480
<v Speaker 1>parents or maybe his parents do agree with, who knows.

0:27:44.520 --> 0:27:48.040
<v Speaker 1>But what he did was he wrote a sign for

0:27:48.119 --> 0:27:51.600
<v Speaker 1>his prom date, and the sign read, and I quote,

0:27:52.520 --> 0:27:57.200
<v Speaker 1>if I was black, I'd be picking cotton, but I'm white,

0:27:57.800 --> 0:28:06.880
<v Speaker 1>So I'm picking you for prom. And there's a lot

0:28:07.000 --> 0:28:11.720
<v Speaker 1>that you have to consider again when thinking of that.

0:28:12.680 --> 0:28:15.680
<v Speaker 1>You know, we haven't even begun to talk about systemic racism.

0:28:15.760 --> 0:28:22.920
<v Speaker 1>We haven't begun to talk about real disparities and political

0:28:22.960 --> 0:28:25.960
<v Speaker 1>representation in terms of you know, the judicial system and

0:28:28.080 --> 0:28:30.639
<v Speaker 1>the criminal justice system and those outcomes and so forth.

0:28:30.800 --> 0:28:33.920
<v Speaker 1>We're talking about teasing and words and things like this, right,

0:28:34.200 --> 0:28:37.320
<v Speaker 1>because a lot of times that's easier for people to understand. Right,

0:28:38.040 --> 0:28:45.400
<v Speaker 1>But that's just a very thin, surface level representative layer,

0:28:45.440 --> 0:28:48.760
<v Speaker 1>if you will, of everything that is below it. But

0:28:48.880 --> 0:28:52.400
<v Speaker 1>this is worth mentioning because there Again, there are people

0:28:52.400 --> 0:28:54.520
<v Speaker 1>who would say, well, it's harmless if you don't feed

0:28:54.560 --> 0:28:56.560
<v Speaker 1>into it. It's just a kid. He did a stupid thing.

0:28:56.640 --> 0:28:59.200
<v Speaker 1>He thought he was making a joke, and blah blah blah.

0:28:59.560 --> 0:29:05.360
<v Speaker 1>But to me, I look at a society, I look

0:29:05.360 --> 0:29:09.360
<v Speaker 1>at a family, I look at a group of friends,

0:29:09.440 --> 0:29:12.600
<v Speaker 1>and I look at a culture. Granted this is Minnesota,

0:29:12.640 --> 0:29:15.440
<v Speaker 1>but you know there's a culture that exists there in

0:29:15.480 --> 0:29:24.120
<v Speaker 1>the sided at large that is really more exclusive to

0:29:24.120 --> 0:29:27.520
<v Speaker 1>white folks than anyone where stuff like this is totally fine,

0:29:28.160 --> 0:29:31.080
<v Speaker 1>which is why this child was able to live I'm

0:29:31.480 --> 0:29:35.040
<v Speaker 1>assuming seventeen eighteen years and think that this was not

0:29:35.080 --> 0:29:43.440
<v Speaker 1>only okay but funny, and they don't recognize how exceptionally

0:29:43.480 --> 0:29:46.640
<v Speaker 1>offensive it is. They don't recognize the human cost of

0:29:46.680 --> 0:29:51.600
<v Speaker 1>that joke, that there were people their whole lives.

0:29:53.040 --> 0:29:56.200
<v Speaker 2>I don't want to cut you off, good, but the

0:29:56.280 --> 0:29:59.920
<v Speaker 2>sad part is to that kid, there is no human cost, right,

0:30:00.080 --> 0:30:03.000
<v Speaker 2>there's no educor doesn't have friends that look like us,

0:30:03.040 --> 0:30:06.160
<v Speaker 2>clearly not actual friends. He might have classmates, he might

0:30:06.200 --> 0:30:08.880
<v Speaker 2>even have kids that he hangs out with and plays

0:30:08.920 --> 0:30:12.120
<v Speaker 2>basketball or whatever, but he doesn't have friends like us.

0:30:12.720 --> 0:30:14.640
<v Speaker 2>So there's no one that he cares about, that will

0:30:14.680 --> 0:30:18.280
<v Speaker 2>be hurt by that. And it's not an off the

0:30:18.320 --> 0:30:21.440
<v Speaker 2>cuff thing he said without thinking, he wrote, he made

0:30:21.480 --> 0:30:27.239
<v Speaker 2>a sign colors, and he designed a sign, put it

0:30:27.240 --> 0:30:29.000
<v Speaker 2>in a car or on a bike, and took it

0:30:29.040 --> 0:30:32.280
<v Speaker 2>somewhere for this person to see it, and then presented

0:30:32.320 --> 0:30:36.240
<v Speaker 2>it to them. There's so many moments where this could

0:30:36.240 --> 0:30:39.040
<v Speaker 2>have been lied not this isn't a good idea. Mine

0:30:39.040 --> 0:30:42.840
<v Speaker 2>never went there. And his mind, it was absolutely hilarious.

0:30:42.840 --> 0:30:43.360
<v Speaker 1>We'll get this.

0:30:43.360 --> 0:30:45.920
<v Speaker 2>Off and when he gets it off, everyone's going to

0:30:46.000 --> 0:30:47.360
<v Speaker 2>talk about how funny he is.

0:30:49.800 --> 0:30:53.920
<v Speaker 1>So I think that what we have here is more

0:30:54.040 --> 0:30:58.440
<v Speaker 1>a reflection of let's start with education, because you know,

0:30:58.480 --> 0:31:01.719
<v Speaker 1>when the previous administration was in office, there was this

0:31:01.760 --> 0:31:08.880
<v Speaker 1>big push to dilute education. I know this is true.

0:31:08.880 --> 0:31:13.040
<v Speaker 1>In Texas, they teach slavery, since that's what we're talking

0:31:13.040 --> 0:31:17.520
<v Speaker 1>about picking cotton. They teach slavery. Now as workers were

0:31:17.520 --> 0:31:22.280
<v Speaker 1>brought over from Africa as opposed to slaves, were brought

0:31:22.480 --> 0:31:27.719
<v Speaker 1>to you know, work and kidnapped, tortured, murdered, and then

0:31:27.760 --> 0:31:30.560
<v Speaker 1>because of the economics of it, then it ended up

0:31:31.000 --> 0:31:33.720
<v Speaker 1>you know, really taking its toll. And then you know

0:31:33.800 --> 0:31:37.440
<v Speaker 1>we've studied this that the people in Africa that did

0:31:37.480 --> 0:31:40.760
<v Speaker 1>participate in the slave trade had no idea what they

0:31:40.760 --> 0:31:43.760
<v Speaker 1>were selling their country folk into, because the forms of

0:31:43.800 --> 0:31:47.360
<v Speaker 1>slavery that existed in Africa were very different. You could

0:31:47.680 --> 0:31:50.000
<v Speaker 1>conquer a tribe and then you incorporate them into your

0:31:50.040 --> 0:31:52.640
<v Speaker 1>tribe and that's that, you know, but they work, and

0:31:52.680 --> 0:31:54.680
<v Speaker 1>then after a while they're like, it's like in densured

0:31:54.720 --> 0:31:57.000
<v Speaker 1>servitude or something like you can pay for your freedom

0:31:57.000 --> 0:32:01.560
<v Speaker 1>eventually or whatever. But there was nothing like, Okay, we're

0:32:01.560 --> 0:32:03.160
<v Speaker 1>gonna change your name, we're gonna take your language, you

0:32:03.200 --> 0:32:05.400
<v Speaker 1>can't practice your religion. We're gonna beat you. We're going

0:32:05.480 --> 0:32:08.160
<v Speaker 1>to bear you and rip you apart by horses to race,

0:32:08.200 --> 0:32:11.680
<v Speaker 1>subjugate you, We're going, yeah, we're rape under yeah, all

0:32:11.720 --> 0:32:13.920
<v Speaker 1>these sorts of things. And then we're going to systemically

0:32:13.960 --> 0:32:18.040
<v Speaker 1>oppress you and economically, uh, make sure that your disadvantaged

0:32:18.240 --> 0:32:20.640
<v Speaker 1>for hundreds of years thereafter, so that you have no

0:32:20.800 --> 0:32:24.120
<v Speaker 1>real chance it self determination. That's a whole different thing

0:32:24.200 --> 0:32:30.040
<v Speaker 1>that no one knew about. But anyway, I digress. When

0:32:30.040 --> 0:32:32.360
<v Speaker 1>you take education out of schools and you don't really

0:32:33.360 --> 0:32:35.880
<v Speaker 1>give people what it is they need, which is again

0:32:35.960 --> 0:32:39.920
<v Speaker 1>a reflection of a racist society, a society that doesn't

0:32:39.920 --> 0:32:43.240
<v Speaker 1>want to deal with it because either a they think

0:32:43.280 --> 0:32:46.840
<v Speaker 1>it's fine or b they don't want to face it,

0:32:47.280 --> 0:32:49.280
<v Speaker 1>which I think that are both. To see all of

0:32:49.320 --> 0:32:53.920
<v Speaker 1>the above exactly, so we're not in a post racial society,

0:32:54.040 --> 0:32:56.840
<v Speaker 1>especially if we haven't dealt with the racism that we're

0:32:56.880 --> 0:33:02.360
<v Speaker 1>still dealing with. Right, But when you when when you

0:33:02.480 --> 0:33:05.360
<v Speaker 1>don't teach these people this, when you take it out

0:33:05.360 --> 0:33:07.560
<v Speaker 1>of school. I think in Arizona, where a Q and

0:33:07.640 --> 0:33:13.240
<v Speaker 1>I live, there's uh some legislation that's being voted on

0:33:13.680 --> 0:33:17.920
<v Speaker 1>now where if they teach one side of history that

0:33:18.080 --> 0:33:20.040
<v Speaker 1>now they have to teach the other side. It's of

0:33:20.080 --> 0:33:23.400
<v Speaker 1>course a Republican initiative because that those people tend to

0:33:23.440 --> 0:33:25.840
<v Speaker 1>be the people that don't really want to come to

0:33:26.000 --> 0:33:29.400
<v Speaker 1>terms with their past and their role in society by

0:33:29.440 --> 0:33:34.240
<v Speaker 1>and large and shaping modern society. So that means that

0:33:34.320 --> 0:33:39.600
<v Speaker 1>if they teach the Holocaust that you know, the Jews

0:33:39.640 --> 0:33:42.880
<v Speaker 1>were murdered by the millions by the Germans, they also

0:33:43.000 --> 0:33:44.920
<v Speaker 1>have to teach the other side of the Holocaust, which

0:33:45.760 --> 0:33:51.840
<v Speaker 1>somehow is the why I love to hear what there

0:33:51.920 --> 0:33:55.000
<v Speaker 1>is and that's but the thing is this this These

0:33:55.120 --> 0:33:58.120
<v Speaker 1>rules weren't written for the Holocaust. They were written so

0:33:58.280 --> 0:34:03.640
<v Speaker 1>that you could teach two sides to slavery. The Holocaust

0:34:03.720 --> 0:34:07.200
<v Speaker 1>is the big hang up because everybody agrees across the

0:34:07.320 --> 0:34:11.320
<v Speaker 1>board that, yeah, the Holocaust was bad. But in this country,

0:34:11.600 --> 0:34:13.920
<v Speaker 1>we don't mind dealing with what happened in Germany. We

0:34:14.000 --> 0:34:16.799
<v Speaker 1>don't want to deal with what happened here. So they

0:34:16.880 --> 0:34:19.800
<v Speaker 1>wanted to teach slavery like well, you know, you know slaves,

0:34:19.840 --> 0:34:25.600
<v Speaker 1>some of the slaves love their masters physically or whatever.

0:34:26.600 --> 0:34:28.680
<v Speaker 1>Sorry that might have been too graphic, but you know,

0:34:28.760 --> 0:34:29.800
<v Speaker 1>they want to teach it like that.

0:34:30.719 --> 0:34:36.879
<v Speaker 2>In addition to Stockholm syndrome, if you google Stockholm, you'll

0:34:36.920 --> 0:34:39.920
<v Speaker 2>see where that term came from, where it was born,

0:34:40.480 --> 0:34:43.600
<v Speaker 2>and apply that same rhetoric to what happened two slaves

0:34:43.920 --> 0:34:48.879
<v Speaker 2>who did, in some cases end up loving their captors.

0:34:49.160 --> 0:34:53.520
<v Speaker 1>We call that Uncle Tom, we call that. We called

0:34:53.560 --> 0:34:55.600
<v Speaker 1>that a lot of stuff. But for the most part,

0:34:56.239 --> 0:34:59.759
<v Speaker 1>there is no two sides. We're very well informed as

0:34:59.800 --> 0:35:05.960
<v Speaker 1>to what happened. But this initiative is to deny the

0:35:06.120 --> 0:35:10.080
<v Speaker 1>youth of you know, that knowledge, so that in their

0:35:10.160 --> 0:35:12.480
<v Speaker 1>belief that if they don't know what happened, then everybody

0:35:12.560 --> 0:35:15.719
<v Speaker 1>gets along better, you know. And the truth is, I

0:35:15.760 --> 0:35:17.799
<v Speaker 1>think that by coming to terms that we can really

0:35:17.920 --> 0:35:21.600
<v Speaker 1>understand where we are and why we're at different places

0:35:21.680 --> 0:35:25.600
<v Speaker 1>in society, and that we stop blaming each other in

0:35:25.760 --> 0:35:30.840
<v Speaker 1>terms of like our character. We stop blaming, you know,

0:35:31.239 --> 0:35:33.400
<v Speaker 1>we stop using excuses like well, you should pull up

0:35:33.400 --> 0:35:36.000
<v Speaker 1>yourselves by your bootsteps, and we really start examining critically

0:35:36.600 --> 0:35:39.000
<v Speaker 1>the systems that are built in the place that reinforce

0:35:39.239 --> 0:35:43.719
<v Speaker 1>white supremacy in today's society. And it starts with all

0:35:43.800 --> 0:35:46.839
<v Speaker 1>of the sins that America has committed. Shouts to capitalism.

0:35:47.760 --> 0:35:50.160
<v Speaker 2>I always have to shout capitalism out for the role

0:35:50.239 --> 0:35:54.920
<v Speaker 2>it plays in sustaining a system built on the foundation

0:35:55.080 --> 0:35:56.040
<v Speaker 2>of white supremacy.

0:35:57.880 --> 0:36:03.160
<v Speaker 1>So, yeah, that's enough about that Minnesota stuff. Now now

0:36:03.239 --> 0:36:12.759
<v Speaker 1>we can talk about some stuff that sucks. I was

0:36:12.960 --> 0:36:16.080
<v Speaker 1>waiting to see if there was a colloquialism for that,

0:36:16.320 --> 0:36:19.320
<v Speaker 1>and it just sucks. Sucks, really hit the nail on

0:36:19.400 --> 0:36:24.839
<v Speaker 1>the head. So another publication that we read around here

0:36:25.000 --> 0:36:28.439
<v Speaker 1>is The Atlanta Black Star. It's a publication that's really

0:36:28.480 --> 0:36:32.520
<v Speaker 1>dedicated to you know, black news, sharing stories that you

0:36:32.600 --> 0:36:35.440
<v Speaker 1>know might not be carried on your CNNs and you

0:36:35.520 --> 0:36:39.239
<v Speaker 1>know that, you know, Fox News of course wouldn't carry

0:36:39.239 --> 0:36:42.920
<v Speaker 1>anything on any Atlanta Black Star, but just critical examination

0:36:43.320 --> 0:36:49.520
<v Speaker 1>of things that happened around the country that really affect

0:36:49.640 --> 0:36:53.480
<v Speaker 1>black folks and so that we understand what's going on

0:36:54.960 --> 0:36:58.560
<v Speaker 1>in black America. And a lot of these stories, of course, they,

0:36:58.680 --> 0:37:01.080
<v Speaker 1>like I said, they won't make it to the news

0:37:01.160 --> 0:37:06.000
<v Speaker 1>cycle that you're accustomed to seeing and your weekly, yar

0:37:06.120 --> 0:37:12.320
<v Speaker 1>daily newsfeed. So this story is about a Baton Rouge

0:37:12.480 --> 0:37:19.960
<v Speaker 1>police officer named Jeremiah are Doin, I believe. So it's

0:37:20.000 --> 0:37:23.000
<v Speaker 1>a story about police corruption. By the way, So Jeremiah

0:37:23.120 --> 0:37:29.480
<v Speaker 1>are Doin is a black officer again Baton Rouge, Louisiana

0:37:29.560 --> 0:37:33.120
<v Speaker 1>Police Department. That's a big city in the United States.

0:37:34.840 --> 0:37:40.480
<v Speaker 1>He worked in the narcotics division and ultimately he became

0:37:40.680 --> 0:37:45.640
<v Speaker 1>a whistleblower. Now I'm pretty sure that everyone knows that

0:37:45.680 --> 0:37:48.960
<v Speaker 1>if you're a police officer, there's this blue wall of

0:37:49.080 --> 0:37:52.399
<v Speaker 1>silence where you don't tell on other police officers when

0:37:52.440 --> 0:37:55.440
<v Speaker 1>they don't do their job correctly. Right, you don't tell

0:37:55.480 --> 0:37:57.640
<v Speaker 1>on other police officers when they break the law. You mean,

0:37:57.840 --> 0:38:00.960
<v Speaker 1>that's what I mean? Okay, yes, but sometimes I stutter,

0:38:01.120 --> 0:38:03.399
<v Speaker 1>So I didn't no, no, no, you got right. Yeah,

0:38:04.280 --> 0:38:08.560
<v Speaker 1>but yeah, they just if they see something, they just

0:38:08.840 --> 0:38:12.919
<v Speaker 1>protect them. They protect each other, right, which is why

0:38:13.600 --> 0:38:17.920
<v Speaker 1>a lot of these officers when they do ultimately have

0:38:18.160 --> 0:38:23.080
<v Speaker 1>to Like the Derek Chavin trial, the person who murdered

0:38:23.120 --> 0:38:27.360
<v Speaker 1>George Floyd, he believe he had like nineteen complaints filed

0:38:27.360 --> 0:38:29.960
<v Speaker 1>against him in I think eighteen years or something or

0:38:30.480 --> 0:38:34.960
<v Speaker 1>something ridiculous, which they were all able to submit in

0:38:35.160 --> 0:38:41.880
<v Speaker 1>court to show that this officer was consistently operating beyond

0:38:42.200 --> 0:38:44.920
<v Speaker 1>the scope of his his job description, you know, and

0:38:45.480 --> 0:38:47.839
<v Speaker 1>causing harm to people, and so much so to where

0:38:47.840 --> 0:38:51.920
<v Speaker 1>they would complain about him, which suggests that there's probably

0:38:52.160 --> 0:38:54.680
<v Speaker 1>hundreds that didn't even get to that point, right just

0:38:54.760 --> 0:38:58.360
<v Speaker 1>to you know whatever. But you know, we never hear

0:38:58.400 --> 0:39:01.120
<v Speaker 1>about it, because these police protect themselves and they protect

0:39:01.160 --> 0:39:04.200
<v Speaker 1>each other. So this guy decides that he's not going

0:39:04.280 --> 0:39:07.360
<v Speaker 1>to stand for it. This Jeremiah are doin, this black officer,

0:39:07.640 --> 0:39:14.480
<v Speaker 1>and he blows the whistle about a corrupt narcotics division

0:39:14.680 --> 0:39:21.480
<v Speaker 1>again which he worked for, and his whistle blowing. Ultimately,

0:39:21.719 --> 0:39:25.359
<v Speaker 1>there's two stories happening simultaneously here. But the whistleblowing part

0:39:25.400 --> 0:39:29.720
<v Speaker 1>of this ultimately resulted in seven hundred criminal cases getting

0:39:29.800 --> 0:39:34.640
<v Speaker 1>thrown out. Could you imagine I didn't say seven, I

0:39:34.719 --> 0:39:39.200
<v Speaker 1>didn't say one hundred, I said seven hundred. And then

0:39:39.239 --> 0:39:42.080
<v Speaker 1>they said, I think there's an estimated sixteen hundred more

0:39:42.160 --> 0:39:49.000
<v Speaker 1>potentially that can get thrown out. And there's hundreds more

0:39:49.080 --> 0:39:52.200
<v Speaker 1>cases that have been tainted because these people would plant

0:39:52.280 --> 0:39:56.680
<v Speaker 1>drugs on people, they would falsify documents, they would lie to,

0:39:57.400 --> 0:39:59.879
<v Speaker 1>you know, with each other, to put people on the sea.

0:40:00.000 --> 0:40:02.759
<v Speaker 1>They would do all kinds of stuff to you know,

0:40:02.920 --> 0:40:07.040
<v Speaker 1>either trump up charges or get folks who had nothing

0:40:07.120 --> 0:40:09.840
<v Speaker 1>to do with it wrapped up in some nonsense or whatever.

0:40:09.920 --> 0:40:13.600
<v Speaker 1>The case is hundreds of times, and if everything ends

0:40:13.640 --> 0:40:19.920
<v Speaker 1>up panning out, it'll be literally thousands of times. And

0:40:20.080 --> 0:40:24.040
<v Speaker 1>of course we are aware that the war on drugs

0:40:24.800 --> 0:40:31.680
<v Speaker 1>was launched initially to criminalize black people, specifically the Black

0:40:31.719 --> 0:40:36.600
<v Speaker 1>Power movement, sick black people too, and hippies. Right, So,

0:40:37.080 --> 0:40:42.600
<v Speaker 1>my belief is that this narcotics division in Baton Rouge,

0:40:42.640 --> 0:40:55.000
<v Speaker 1>Louisiana overwhelmingly interacted with and convicted black people by an

0:40:55.080 --> 0:41:00.600
<v Speaker 1>order of magnitude I would imagine right now, I don't

0:41:00.640 --> 0:41:03.640
<v Speaker 1>have hard numbers on that that speculation, but I mean,

0:41:03.719 --> 0:41:06.600
<v Speaker 1>it's safe to assume. Again, this is Baton Rouge, Louisiana,

0:41:07.360 --> 0:41:11.080
<v Speaker 1>and it's a narcotics division, you know, and I know

0:41:11.160 --> 0:41:13.120
<v Speaker 1>the country I live in, and I've been to Baton Rouge,

0:41:13.160 --> 0:41:15.520
<v Speaker 1>actually we both have, so we know what we're talking

0:41:15.560 --> 0:41:20.600
<v Speaker 1>about there. Anyway, and then ultimately, because he was the whistleblower,

0:41:20.680 --> 0:41:22.279
<v Speaker 1>they set him up. And you want to hear the

0:41:22.280 --> 0:41:24.840
<v Speaker 1>way they set him up, please, you're gonna love this.

0:41:24.960 --> 0:41:29.600
<v Speaker 1>So he someone reached out to him saying, hey, do

0:41:29.640 --> 0:41:32.479
<v Speaker 1>you want to buy some electronics for a really cheap price,

0:41:32.719 --> 0:41:35.120
<v Speaker 1>like a TV and whatever. I'm selling a TV and

0:41:35.200 --> 0:41:37.440
<v Speaker 1>then a video camera something like that. He's like, yeah, man,

0:41:37.520 --> 0:41:40.399
<v Speaker 1>of course that cheap, let me buy it, right, goes

0:41:40.440 --> 0:41:43.120
<v Speaker 1>to meet the person buys it. Turns out it's stolen. Boom,

0:41:43.160 --> 0:41:45.640
<v Speaker 1>they arrest him. He's like, yo, I had no idea

0:41:45.760 --> 0:41:47.880
<v Speaker 1>was stolen because he knew it was stolen. Yeah, and

0:41:47.960 --> 0:41:50.000
<v Speaker 1>then he's like, clearly it's a setup. So now this

0:41:50.160 --> 0:41:53.440
<v Speaker 1>officer is in jail for buying stuff. So he's in

0:41:53.560 --> 0:41:57.359
<v Speaker 1>the criminal justice system now because of that, and now

0:41:57.400 --> 0:42:01.280
<v Speaker 1>the police can exact their revenge from their former narcotics partner.

0:42:02.480 --> 0:42:08.480
<v Speaker 1>So to everyone that still supports, you know, the police

0:42:08.520 --> 0:42:10.560
<v Speaker 1>need our support, their heroes and this, that and the other.

0:42:10.840 --> 0:42:14.239
<v Speaker 1>And granted this is one example, but I'm from Compton, California.

0:42:14.360 --> 0:42:18.000
<v Speaker 1>I've interacted with the LAPD. That's another example. I've interacted

0:42:18.000 --> 0:42:19.800
<v Speaker 1>with the Phoenix Police Department. The only time in my

0:42:19.840 --> 0:42:21.680
<v Speaker 1>life I've ever had a gun pulled on me, look

0:42:21.719 --> 0:42:23.279
<v Speaker 1>down a barrel of a gun, actually lots of guns.

0:42:23.440 --> 0:42:25.920
<v Speaker 1>Phoenix Police Department least have never been the heroes in

0:42:26.000 --> 0:42:26.520
<v Speaker 1>my story.

0:42:27.440 --> 0:42:32.560
<v Speaker 2>And do you know how overwhelmingly obvious the evidence had

0:42:32.640 --> 0:42:35.719
<v Speaker 2>to be against those officers in the case is to

0:42:35.840 --> 0:42:40.680
<v Speaker 2>actually get thrown out right right and overturned. Yeah, they

0:42:40.719 --> 0:42:43.560
<v Speaker 2>were anybody to even be convicted of anything and be

0:42:43.800 --> 0:42:46.120
<v Speaker 2>told that they're either losing their job or for there

0:42:46.120 --> 0:42:51.360
<v Speaker 2>to be any type of repudiation, the evidence had to

0:42:51.440 --> 0:42:54.359
<v Speaker 2>be so overwhelming against them.

0:42:54.480 --> 0:42:57.640
<v Speaker 1>Yeah, absolutely, And that's why I say that it's such

0:42:57.680 --> 0:43:03.080
<v Speaker 1>an an interesting thing that, you know, Yeah, you know

0:43:03.160 --> 0:43:05.480
<v Speaker 1>when when people have this idea, you know, police are

0:43:05.640 --> 0:43:07.560
<v Speaker 1>are heroes. They keep us safe from this and that

0:43:07.640 --> 0:43:10.600
<v Speaker 1>and the other. And I get it, I do get it.

0:43:11.000 --> 0:43:12.719
<v Speaker 1>You know, if you don't know any better, if you

0:43:12.840 --> 0:43:15.840
<v Speaker 1>read the you know, if you've been fed this propaganda

0:43:15.880 --> 0:43:18.359
<v Speaker 1>your whole life, and you've watched every movie and so forth,

0:43:18.480 --> 0:43:21.759
<v Speaker 1>you know that's what you're taught to believe, right, But

0:43:22.560 --> 0:43:25.000
<v Speaker 1>I know better. I know that they're public servants. I

0:43:25.120 --> 0:43:27.000
<v Speaker 1>called the police. How about this? I called the police

0:43:27.000 --> 0:43:29.920
<v Speaker 1>the other day. Excuse me. I was in a hit

0:43:29.960 --> 0:43:35.200
<v Speaker 1>and run accident. Right, someone ran into the back of

0:43:35.280 --> 0:43:38.080
<v Speaker 1>my car and then took off. Right, got his license plate,

0:43:38.440 --> 0:43:40.680
<v Speaker 1>so boom, I'm calling the police. I can almost guess

0:43:40.719 --> 0:43:42.719
<v Speaker 1>what the police said to you when they arrived. No, no, no,

0:43:42.800 --> 0:43:43.880
<v Speaker 1>it was cool. It was cool. It was it was

0:43:44.000 --> 0:43:47.319
<v Speaker 1>It was totally cool. But now I'm nervous. Of course,

0:43:47.360 --> 0:43:49.160
<v Speaker 1>I'm like, shoot, let me get somewhere, let me park,

0:43:49.239 --> 0:43:50.800
<v Speaker 1>Let me make sure that the door is open, and

0:43:50.920 --> 0:43:53.800
<v Speaker 1>I'm visible at you know, clearly, you know whatever officers

0:43:53.800 --> 0:43:57.960
<v Speaker 1>showed up, officer was super cool, right, But what he

0:43:58.040 --> 0:44:00.520
<v Speaker 1>did was he showed up took my story. I was

0:44:00.560 --> 0:44:02.759
<v Speaker 1>on the phone when nine one one first, because I

0:44:02.800 --> 0:44:04.279
<v Speaker 1>was following the person to hit my car. I'm like, yoh,

0:44:04.280 --> 0:44:06.480
<v Speaker 1>he just ran into me. Described him as like a

0:44:07.480 --> 0:44:11.360
<v Speaker 1>ninety year old white male driving a Honda and in

0:44:11.520 --> 0:44:14.279
<v Speaker 1>my car. Speaking of which farmer's insurance. I want my money.

0:44:15.239 --> 0:44:21.480
<v Speaker 1>But but yeah, the officer shows up. They told me

0:44:21.560 --> 0:44:23.120
<v Speaker 1>not to follow the guy who ran into my car.

0:44:23.200 --> 0:44:25.279
<v Speaker 1>They says, pull over, don't follow him. So I pull

0:44:25.320 --> 0:44:27.399
<v Speaker 1>over and they're like, we're gonna send a unit out.

0:44:27.520 --> 0:44:31.480
<v Speaker 1>Officer shows up. Officer takes my statement, shows me an iPad,

0:44:31.560 --> 0:44:33.600
<v Speaker 1>says this the guy that ran into you. I says, yes, sir,

0:44:33.680 --> 0:44:36.680
<v Speaker 1>that's the guy ran into me. He's like cool, gives

0:44:36.719 --> 0:44:38.160
<v Speaker 1>him his paperwork. He's like, all right, here you go.

0:44:38.239 --> 0:44:39.719
<v Speaker 1>We're gonna go to his house and blah blah blah.

0:44:39.760 --> 0:44:44.719
<v Speaker 1>This's none to the other. And that's it. No heroes there.

0:44:45.560 --> 0:44:49.000
<v Speaker 1>He did a job, same as a bus driver, same,

0:44:49.040 --> 0:44:49.600
<v Speaker 1>You know what I'm saying.

0:44:49.920 --> 0:44:50.239
<v Speaker 3>And so.

0:44:52.000 --> 0:44:54.040
<v Speaker 1>When you elevate and I'm not saying I'm not saying

0:44:55.120 --> 0:44:57.279
<v Speaker 1>when I say I've never the police have never been

0:44:57.320 --> 0:44:59.040
<v Speaker 1>a hero in my story, I'm not saying they've always

0:44:59.160 --> 0:45:01.719
<v Speaker 1>been the bad guy. I'm just saying that when we

0:45:02.120 --> 0:45:06.560
<v Speaker 1>elevate them to heroes or to gods or whatever it

0:45:06.680 --> 0:45:08.920
<v Speaker 1>is that we're obsessed with doing in this country, or

0:45:08.960 --> 0:45:10.920
<v Speaker 1>at least half of the country is obsessed with doing,

0:45:11.520 --> 0:45:13.800
<v Speaker 1>then it really leaves no room for them to be

0:45:14.400 --> 0:45:18.560
<v Speaker 1>exactly what they are, which is a product of a

0:45:18.920 --> 0:45:22.680
<v Speaker 1>flawed system. And granted there is a lot of people

0:45:22.760 --> 0:45:25.239
<v Speaker 1>who are really taking advantage of that, and some people

0:45:25.280 --> 0:45:27.200
<v Speaker 1>who are just victims of it. They want to do

0:45:27.280 --> 0:45:30.759
<v Speaker 1>a good job, they want to they look, man, there's

0:45:30.840 --> 0:45:32.880
<v Speaker 1>not a lot of people that are like, you know what.

0:45:33.560 --> 0:45:36.160
<v Speaker 1>The reason I was born is to be a police officer.

0:45:36.239 --> 0:45:38.479
<v Speaker 1>People will little kids, I want to go to the NBA,

0:45:38.560 --> 0:45:41.040
<v Speaker 1>want to be astronautic. Usually police officer is a little

0:45:41.040 --> 0:45:43.359
<v Speaker 1>bit lower down on your list, right, it's a job.

0:45:43.960 --> 0:45:44.120
<v Speaker 3>You know.

0:45:44.200 --> 0:45:48.319
<v Speaker 1>I tried to be a police officer. Did you three times? Really? Yeah?

0:45:48.520 --> 0:45:48.880
<v Speaker 1>Talk to me.

0:45:50.600 --> 0:45:54.440
<v Speaker 2>Gotten the best physical condition of my life. Took a

0:45:54.480 --> 0:45:57.920
<v Speaker 2>physical took a written exam, and then they have this

0:45:58.040 --> 0:46:01.600
<v Speaker 2>thing called an oral board review where you sit in

0:46:01.680 --> 0:46:04.840
<v Speaker 2>a room of officers. They present you with scenarios. You

0:46:05.000 --> 0:46:07.719
<v Speaker 2>explain how you think you would respond because you haven't

0:46:07.760 --> 0:46:10.440
<v Speaker 2>been trained, so you really have no idea, and then

0:46:10.560 --> 0:46:12.480
<v Speaker 2>based off of that they decide whether or not they're

0:46:12.480 --> 0:46:15.560
<v Speaker 2>going to allow you to go to police academy. Now,

0:46:15.920 --> 0:46:20.000
<v Speaker 2>our listeners don't know me, but you do. I was

0:46:20.120 --> 0:46:24.200
<v Speaker 2>not able to become a police officer through the process

0:46:24.280 --> 0:46:26.320
<v Speaker 2>you have to go through to become a police officer,

0:46:27.200 --> 0:46:32.400
<v Speaker 2>with three separate departments in three different cities. Me, I

0:46:32.600 --> 0:46:40.719
<v Speaker 2>was not qualified. So imagine what the level of scrutiny

0:46:40.800 --> 0:46:46.799
<v Speaker 2>should be if me intelligent and educated. Because those are

0:46:46.880 --> 0:46:54.960
<v Speaker 2>not one and the same fit sound kind empathetic. I

0:46:55.000 --> 0:46:58.279
<v Speaker 2>can say these things straight faced about myself. When I

0:46:58.400 --> 0:47:01.440
<v Speaker 2>sat in a room of a fellow of officers, not

0:47:01.520 --> 0:47:05.360
<v Speaker 2>fellow officers, because I'm not one, I was deemed and

0:47:05.400 --> 0:47:07.120
<v Speaker 2>then they don't explain to you why you don't get

0:47:07.200 --> 0:47:09.920
<v Speaker 2>like a, hey, go work on this. No they you

0:47:10.120 --> 0:47:12.800
<v Speaker 2>just never hear back and you understand. Okay, they passed

0:47:12.840 --> 0:47:16.640
<v Speaker 2>on me, didn't. I went and tried it again. One

0:47:16.719 --> 0:47:20.520
<v Speaker 2>department I tested twice, two separate departments. I tested once

0:47:20.600 --> 0:47:24.320
<v Speaker 2>and was not able to become a cadet at an academy.

0:47:24.680 --> 0:47:25.120
<v Speaker 1>Thank god.

0:47:27.480 --> 0:47:36.799
<v Speaker 2>I bring that up because I've met officers that Okay,

0:47:36.880 --> 0:47:38.279
<v Speaker 2>I'm not going to say that because there's no nice

0:47:38.280 --> 0:47:40.919
<v Speaker 2>way to say it. I'll just say this. The level

0:47:41.000 --> 0:47:44.120
<v Speaker 2>of scrutiny for our officers is much lower than it

0:47:44.280 --> 0:47:49.239
<v Speaker 2>probably should be. I want you people to imagine if

0:47:50.239 --> 0:47:54.279
<v Speaker 2>twenty five times a year we found out that there

0:47:54.280 --> 0:48:01.960
<v Speaker 2>were members of the fire department starting the fires every year.

0:48:04.800 --> 0:48:08.600
<v Speaker 2>So let's say two stories a month, a member of

0:48:08.680 --> 0:48:13.400
<v Speaker 2>the fire department sets an apartment building on fire, several

0:48:13.480 --> 0:48:18.840
<v Speaker 2>people die. How we would look at the members of

0:48:18.920 --> 0:48:23.360
<v Speaker 2>our fire department, especially if they tried to cover it

0:48:23.440 --> 0:48:27.799
<v Speaker 2>up for each other. No, I'm talking about yeah, of course, Yeah,

0:48:27.800 --> 0:48:32.760
<v Speaker 2>there's way more than twenty five fires. But we've seen

0:48:33.040 --> 0:48:38.600
<v Speaker 2>on video every year them setting twenty five buildings on

0:48:39.000 --> 0:48:45.000
<v Speaker 2>fire and someone dies in each building. How we would

0:48:45.080 --> 0:48:48.839
<v Speaker 2>react and how we would scrutinize and treat and view

0:48:49.600 --> 0:48:54.840
<v Speaker 2>our firefighters our police officers get a pass for what

0:48:55.040 --> 0:48:57.919
<v Speaker 2>is relatively the same thing.

0:49:00.320 --> 0:49:04.160
<v Speaker 1>Just food for thought. Well, one thing that I can say, though,

0:49:04.400 --> 0:49:08.759
<v Speaker 1>is that, you know, I get that it's a tough job.

0:49:09.360 --> 0:49:12.319
<v Speaker 1>I get that it's a job. It's also no one's

0:49:12.360 --> 0:49:15.279
<v Speaker 1>getting rich. It's also voluntary. Yeah that too, And I

0:49:15.680 --> 0:49:19.040
<v Speaker 1>get that you know, these people are not getting rich.

0:49:19.120 --> 0:49:20.600
<v Speaker 1>So a lot of folks they're like, look, man, I'm

0:49:20.600 --> 0:49:22.000
<v Speaker 1>trying to take care of my family, and this is

0:49:22.040 --> 0:49:24.160
<v Speaker 1>what I can do. You know I was able to

0:49:24.200 --> 0:49:27.879
<v Speaker 1>do it, so I'm trying to do it right. But really,

0:49:28.000 --> 0:49:30.080
<v Speaker 1>and really, what we've been critical of on the show

0:49:30.239 --> 0:49:33.000
<v Speaker 1>is the system surrounding it. So I want that to

0:49:33.120 --> 0:49:38.160
<v Speaker 1>be the primary takeaway from this. So yeah, with that said,

0:49:39.160 --> 0:49:40.880
<v Speaker 1>if you're just tuning in the civic cipher, I'm your

0:49:40.880 --> 0:49:46.160
<v Speaker 1>host Rams's job. They call me q Ward, and we

0:49:46.239 --> 0:49:48.759
<v Speaker 1>want to talk about something that brought a little bit

0:49:48.800 --> 0:49:52.560
<v Speaker 1>of joy into our lives or my life. I'll talk

0:49:52.600 --> 0:49:58.000
<v Speaker 1>about specifically. You know, there was for those that have

0:49:58.239 --> 0:50:03.720
<v Speaker 1>HBO Max, Michael cha who is the He's the anchor

0:50:04.040 --> 0:50:07.480
<v Speaker 1>on Saturday Night Lives Weekend Update.

0:50:07.800 --> 0:50:11.880
<v Speaker 2>He's a writer, comedian and cast member on Saturday Night

0:50:11.960 --> 0:50:14.280
<v Speaker 2>Live and yes, the anchor on the Weekend Update.

0:50:15.239 --> 0:50:18.680
<v Speaker 1>So Michael Chay put out, I think it might have

0:50:18.760 --> 0:50:26.439
<v Speaker 1>been six series episode on HBO Max, and I took

0:50:26.680 --> 0:50:32.840
<v Speaker 1>an afternoon and watched all six of them and I

0:50:33.040 --> 0:50:36.640
<v Speaker 1>loved it. It was so funny, and I this is

0:50:36.800 --> 0:50:40.120
<v Speaker 1>this is I'll say this is an endorsement. I became

0:50:40.320 --> 0:50:42.719
<v Speaker 1>a fan of Michael Chay when he said in one

0:50:42.760 --> 0:50:45.960
<v Speaker 1>of his stand ups he said he was being critical

0:50:46.040 --> 0:50:51.239
<v Speaker 1>of the All Lives Matter movement right because he said

0:50:51.920 --> 0:50:54.279
<v Speaker 1>he was basically he said, you know, how is it

0:50:54.400 --> 0:50:58.680
<v Speaker 1>that black lives matter is a controversial statement? Like do

0:50:58.800 --> 0:51:01.080
<v Speaker 1>we not love you to? Do we care? Is like,

0:51:01.360 --> 0:51:04.200
<v Speaker 1>where's the bar do we have? Do black lives exist?

0:51:04.280 --> 0:51:06.719
<v Speaker 1>Can we start there? Do black lives exist? Even like

0:51:07.440 --> 0:51:09.680
<v Speaker 1>can we agree on that we can't agree that they matter?

0:51:09.719 --> 0:51:13.200
<v Speaker 1>Can we agree that they exist? You know, And it's

0:51:13.320 --> 0:51:15.879
<v Speaker 1>just such a refreshing look at it, and it really

0:51:15.960 --> 0:51:20.520
<v Speaker 1>points out some of the hypocrisies in the all Lives

0:51:20.640 --> 0:51:28.680
<v Speaker 1>matter ideology or lack thereof, you know. So that coupled

0:51:28.680 --> 0:51:32.880
<v Speaker 1>with the fact that on Weekend Update, which you know

0:51:33.200 --> 0:51:35.520
<v Speaker 1>I've watched quite a bit of over the past couple

0:51:35.560 --> 0:51:42.440
<v Speaker 1>of years, you know, he is the guy that is

0:51:42.600 --> 0:51:45.200
<v Speaker 1>able to kind of dig a little bit deeper when

0:51:45.239 --> 0:51:50.600
<v Speaker 1>it comes to racial issues, you know, when they're talking

0:51:50.640 --> 0:51:54.760
<v Speaker 1>about Kanye, when they're talking about whatever. You know, he's

0:51:54.880 --> 0:51:56.480
<v Speaker 1>the guy that can kind of dig a little bit

0:51:56.480 --> 0:51:58.160
<v Speaker 1>deeper and get the humor out of it and it

0:51:58.280 --> 0:52:02.719
<v Speaker 1>still be palatable and in line with, you know, the

0:52:02.760 --> 0:52:06.040
<v Speaker 1>culture of the show. Because Saturday Night, my sorry, Saturday

0:52:06.120 --> 0:52:10.520
<v Speaker 1>Night Live, in my belief, is liberal leaning show. You

0:52:10.560 --> 0:52:12.719
<v Speaker 1>know what I mean. I think anybody with a sense

0:52:12.760 --> 0:52:18.800
<v Speaker 1>of humorous a little bit more liberal leaning, and so

0:52:18.920 --> 0:52:21.799
<v Speaker 1>I really have always loved his capacity to be able

0:52:21.840 --> 0:52:24.000
<v Speaker 1>to get that out of there. But in his special

0:52:24.040 --> 0:52:28.320
<v Speaker 1>that he put out or his limited web series, you know,

0:52:28.520 --> 0:52:30.920
<v Speaker 1>one of the things that he talks about is, of

0:52:31.000 --> 0:52:33.840
<v Speaker 1>course he talks about police, you know, police saying he

0:52:33.920 --> 0:52:37.719
<v Speaker 1>talks about white allies and what it's like interacting with

0:52:38.480 --> 0:52:44.000
<v Speaker 1>with white allies, people who are very apologetic for the

0:52:44.080 --> 0:52:46.800
<v Speaker 1>state of the world and are doing their best to

0:52:46.880 --> 0:52:49.239
<v Speaker 1>try to bring some balance to it, you know. But

0:52:49.360 --> 0:52:53.400
<v Speaker 1>he deals with these things in a humorous way, you know.

0:52:53.680 --> 0:52:57.239
<v Speaker 1>And so for folks that you know, we appreciate you

0:52:57.320 --> 0:52:59.200
<v Speaker 1>listening to our show, and we do recognize that we

0:53:00.239 --> 0:53:02.279
<v Speaker 1>kind of have a serious tone here, but these are

0:53:02.320 --> 0:53:08.319
<v Speaker 1>serious topics often. But you know, if if you want

0:53:08.360 --> 0:53:11.160
<v Speaker 1>to get some additional perspective and also have some fun

0:53:11.320 --> 0:53:14.680
<v Speaker 1>with some you know, late night entertainment value to it,

0:53:14.800 --> 0:53:18.040
<v Speaker 1>you know, I highly recommend the show. And one thing

0:53:18.080 --> 0:53:21.040
<v Speaker 1>that really stood out to me, and it's interesting that

0:53:21.120 --> 0:53:25.560
<v Speaker 1>we were just talking about this with the uh you know,

0:53:25.640 --> 0:53:27.880
<v Speaker 1>what we were talking about, like policing as an institution,

0:53:29.000 --> 0:53:32.160
<v Speaker 1>is that he really has to in a couple of

0:53:32.280 --> 0:53:36.640
<v Speaker 1>his you know skits or short you know whatever, short

0:53:37.680 --> 0:53:41.319
<v Speaker 1>skits I think they're called, he has to talk about

0:53:41.360 --> 0:53:44.600
<v Speaker 1>the fact that his brother is a police officer, and

0:53:44.840 --> 0:53:50.680
<v Speaker 1>that really presents an interesting dynamic to what's happening on

0:53:50.800 --> 0:53:55.920
<v Speaker 1>the show. And you know, you have to think about that.

0:53:56.080 --> 0:53:58.400
<v Speaker 1>There's a group of there's a there's a school of

0:53:58.680 --> 0:54:08.160
<v Speaker 1>thought in you know, the more radical liberal way of thinking,

0:54:08.880 --> 0:54:13.960
<v Speaker 1>which states, absolutely, abolish the police entirely, right, we need

0:54:14.040 --> 0:54:16.320
<v Speaker 1>to burn it down. We need to rethink what policing

0:54:16.440 --> 0:54:18.600
<v Speaker 1>means in community safety, and we need to build it

0:54:18.640 --> 0:54:21.120
<v Speaker 1>from the ground up, right. And I'm not going to

0:54:21.160 --> 0:54:24.160
<v Speaker 1>say one way or another the merits of that. I

0:54:24.160 --> 0:54:27.000
<v Speaker 1>would rather whoever is more informed about that come up

0:54:27.040 --> 0:54:29.839
<v Speaker 1>and say that, but I will acknowledge that that line

0:54:29.880 --> 0:54:34.799
<v Speaker 1>of thinking absolutely exists. And then on the other side

0:54:34.840 --> 0:54:37.120
<v Speaker 1>of it, there's people who say, well, we need the police,

0:54:37.200 --> 0:54:38.840
<v Speaker 1>Let's give them all the money in the world because

0:54:38.880 --> 0:54:41.000
<v Speaker 1>they're keeping us safe, as illustrated by the fact that

0:54:41.200 --> 0:54:47.719
<v Speaker 1>I Karen am not dead yet, right. So, you know,

0:54:48.200 --> 0:54:50.680
<v Speaker 1>and usually with things like this we find that, you know,

0:54:51.320 --> 0:54:54.360
<v Speaker 1>the truth is or really the path forward, whether or

0:54:54.360 --> 0:54:57.520
<v Speaker 1>not it's the truth, the path forward is somewhere in

0:54:57.560 --> 0:55:01.080
<v Speaker 1>the middle. It's based on a compromise. Everybody gives a

0:55:01.120 --> 0:55:04.520
<v Speaker 1>little bit right, and then that's how we move forward.

0:55:04.840 --> 0:55:05.160
<v Speaker 2>And so.

0:55:08.320 --> 0:55:12.040
<v Speaker 1>If I was a betting man, I would bet that

0:55:12.360 --> 0:55:18.520
<v Speaker 1>police are going to be with us, you know, moving

0:55:18.560 --> 0:55:23.920
<v Speaker 1>into the future, which isn't something that is necessarily a

0:55:24.000 --> 0:55:28.239
<v Speaker 1>bad thing, provided that we rethink what that means. You know,

0:55:28.480 --> 0:55:33.800
<v Speaker 1>do we need a human being who's having a mental

0:55:33.880 --> 0:55:37.480
<v Speaker 1>breakdown to be engaged by another person with a gun

0:55:37.840 --> 0:55:41.560
<v Speaker 1>and the license to kill him, or how do we

0:55:41.680 --> 0:55:44.120
<v Speaker 1>rethink what that looks like or do we you know,

0:55:44.239 --> 0:55:45.800
<v Speaker 1>with the defunding the police, one of the things that

0:55:45.840 --> 0:55:48.839
<v Speaker 1>I really like about that, at least when you get

0:55:48.840 --> 0:55:51.160
<v Speaker 1>past the term defund the police, one of the things

0:55:51.200 --> 0:55:53.759
<v Speaker 1>I like about the ideas is, well, let's take some

0:55:53.920 --> 0:55:58.160
<v Speaker 1>of these funds from fortifying police departments and put those

0:55:58.239 --> 0:56:01.319
<v Speaker 1>funds into the communities so that we stop the crime

0:56:01.360 --> 0:56:02.880
<v Speaker 1>from happening in the first place. If a lot of

0:56:02.880 --> 0:56:05.680
<v Speaker 1>the crime comes from the homeless population, let's try to

0:56:06.600 --> 0:56:09.560
<v Speaker 1>treat this like it's a separate thing. We don't need

0:56:09.640 --> 0:56:11.680
<v Speaker 1>more police to control the homeless. We need less homeless,

0:56:12.160 --> 0:56:14.799
<v Speaker 1>you know, which is on its face makes the most

0:56:14.840 --> 0:56:17.080
<v Speaker 1>sense in the world. But because we're so trained and

0:56:17.239 --> 0:56:19.760
<v Speaker 1>it's so ingrained in our society, that we need police

0:56:20.840 --> 0:56:26.839
<v Speaker 1>that you know, it's just the norm, and I think

0:56:26.880 --> 0:56:29.879
<v Speaker 1>our impulse is to continue to fortify those institutions.

0:56:29.920 --> 0:56:30.120
<v Speaker 2>And so.

0:56:31.960 --> 0:56:35.520
<v Speaker 1>The thing I love about Michael Chay is it forces us,

0:56:35.719 --> 0:56:40.160
<v Speaker 1>the viewer of his show, to live in a world

0:56:40.320 --> 0:56:44.239
<v Speaker 1>where there are police officers and we are tied to

0:56:44.320 --> 0:56:50.359
<v Speaker 1>the outcomes of those police officers work day. Do they

0:56:50.440 --> 0:56:52.880
<v Speaker 1>come home safe at the end of the day, because

0:56:52.960 --> 0:56:54.719
<v Speaker 1>you know, this is his brother. He wants his brother

0:56:54.800 --> 0:57:00.520
<v Speaker 1>to be safe. But also he has to recognize that, okay, well,

0:57:00.600 --> 0:57:07.600
<v Speaker 1>policing as an institution overall is very harmful to us,

0:57:07.680 --> 0:57:10.480
<v Speaker 1>even though there are black police officers, and that we

0:57:10.680 --> 0:57:13.680
<v Speaker 1>don't we don't believe all cops are. There's a there's

0:57:13.719 --> 0:57:15.359
<v Speaker 1>a term aca B look it up. I don't want

0:57:15.360 --> 0:57:18.640
<v Speaker 1>to get in trouble with the FCC. But you know,

0:57:18.960 --> 0:57:21.760
<v Speaker 1>he would he would argue that, well, you might think

0:57:21.800 --> 0:57:23.320
<v Speaker 1>all of them are, but I'm not going to call

0:57:23.400 --> 0:57:27.680
<v Speaker 1>my brother that, you know, And again, it just makes

0:57:27.800 --> 0:57:30.280
<v Speaker 1>it makes you stop and take a list, a look

0:57:30.680 --> 0:57:33.440
<v Speaker 1>critically at you know, what are we really doing, what

0:57:33.560 --> 0:57:36.720
<v Speaker 1>do we really want as an outcome, and what's realistic

0:57:38.000 --> 0:57:42.240
<v Speaker 1>in terms of those outcomes? Because again, more than likely

0:57:42.320 --> 0:57:45.720
<v Speaker 1>our path forward is somewhere in the middle, you know,

0:57:46.000 --> 0:57:49.280
<v Speaker 1>of those two extremes, And so that doesn't sound like,

0:57:50.080 --> 0:57:51.720
<v Speaker 1>you know, good news, but I thought it was really

0:57:51.760 --> 0:57:53.560
<v Speaker 1>great and I really implore all of you to to

0:57:53.680 --> 0:57:57.160
<v Speaker 1>check it out because if you're like me and you

0:57:57.880 --> 0:58:00.640
<v Speaker 1>want a better tomorrow for your your self and your

0:58:00.680 --> 0:58:03.160
<v Speaker 1>family and your future and your brothers and sisters that

0:58:03.360 --> 0:58:06.440
<v Speaker 1>don't look like you, then you know it helps to

0:58:07.040 --> 0:58:10.480
<v Speaker 1>you know, continue to engage, but also to not overwhelm yourself.

0:58:10.520 --> 0:58:11.600
<v Speaker 1>And I think that's a great way to do it.

0:58:11.680 --> 0:58:15.160
<v Speaker 1>And so with that in mind, that's going to do

0:58:15.200 --> 0:58:17.960
<v Speaker 1>it for us here on Civic Cipher today. Uh you know,

0:58:18.120 --> 0:58:22.520
<v Speaker 1>once again, i'm your host rams' Jah and I am Quentin, yes,

0:58:22.800 --> 0:58:26.000
<v Speaker 1>but y'all can call me q absolutely, and we would

0:58:26.000 --> 0:58:28.720
<v Speaker 1>love for you to check out the website Civiccipher dot com.

0:58:29.000 --> 0:58:31.200
<v Speaker 1>On that website, you can submit topics for the show

0:58:31.200 --> 0:58:33.080
<v Speaker 1>if you want us to discuss them. You can also donate.

0:58:33.560 --> 0:58:36.040
<v Speaker 1>The show is growing, growing, growing, and it's your donations

0:58:36.080 --> 0:58:37.440
<v Speaker 1>that are helping us grow, and we would love to

0:58:37.480 --> 0:58:39.520
<v Speaker 1>continue to grow and bring this message to more folks

0:58:40.560 --> 0:58:42.240
<v Speaker 1>and also be sure to plug into all of our

0:58:42.320 --> 0:58:45.160
<v Speaker 1>social media. It's all at Civic Cipher and of course

0:58:45.200 --> 0:58:48.840
<v Speaker 1>you can download this in all previous episodes on civiccipher

0:58:48.880 --> 0:58:51.120
<v Speaker 1>dot com. Just hit the podcast. It's available on odd

0:58:51.240 --> 0:58:55.800
<v Speaker 1>podcasting platforms and until next week. Y'all. Peace, peace,