WEBVTT - Civic Cipher 102922 What is Voter Suppression? (Part 2)

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<v Speaker 1>And now moving my mic back, you're like that.

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<v Speaker 2>You can strikes headquarters behind him, and.

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<v Speaker 1>If you're just tuning in the civic cipher, I am

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<v Speaker 1>your host, Ramsey's job. Big shout out to q Ward

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<v Speaker 1>and Maggie b noan uh. Today we are doing something

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<v Speaker 1>a little different. We have a special guest with us,

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<v Speaker 1>doctor Camill Westenberg, and she is speaking to us on

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<v Speaker 1>behalf of the NAACP Maricopa County branch, and we are

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<v Speaker 1>discussing midterm elections. But we're also going to take some

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<v Speaker 1>time to discuss voter suppression. We're going to figure out

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<v Speaker 1>how to identify it, how it looks, how to fight

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<v Speaker 1>back against it, all of those things. These are things

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<v Speaker 1>that are very very important in our community. This is

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<v Speaker 1>a long standing fight that if I'm honest, I was

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<v Speaker 1>unaware of until way too late. And now that I'm

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<v Speaker 1>aware of it, I can see it in more areas

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<v Speaker 1>then I'm completely comfortable with. So stick around. We're definitely

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<v Speaker 1>going to talk about that, but first and foremost, we

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<v Speaker 1>are going to discuss Ba Ba Baba, how to become

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<v Speaker 1>a better ally. Today's Baba is sponsored by Hip Hop

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<v Speaker 1>Weekly magazine. You can find out more at hip hopwekly

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<v Speaker 1>dot com for today's Baba. You can become a better

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<v Speaker 1>ally once again by checking out NAACP dot org slash

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<v Speaker 1>take dash action. There you can find petitions, fundraisers, handpaigns

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<v Speaker 1>the like. If you want to get active, that's where

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<v Speaker 1>you can go. If you're interested in protecting reproductive rights.

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<v Speaker 1>If you want to pass the Equality Act, which prohibits

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<v Speaker 1>discrimination based on sex, sexual orientation, and gender identity, and

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<v Speaker 1>areas including public accommodations and facilities, education, federal funding, employment,

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<v Speaker 1>housing credit, and the jury system, that's where you're going

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<v Speaker 1>to find that information. You can support theaacp's position calling

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<v Speaker 1>for President Biden to take executive action to cancel federal

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<v Speaker 1>student loans at a minimum of fifty thousand dollars. Again,

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<v Speaker 1>where you want to go is n DOUBLEACP dot org

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<v Speaker 1>slash take h action. If you want uniform police reform,

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<v Speaker 1>that's something that we talk about a lot on this show.

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<v Speaker 1>If that's what you want, you can support that. Climate

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<v Speaker 1>justice is another thing we mentioned on the show. It's

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<v Speaker 1>very important, obviously, but you may not be doing it

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<v Speaker 1>for yourself. You may not notice the effects in your life,

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<v Speaker 1>but if you have children or if you plan on

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<v Speaker 1>having children, or you plan on leaving the world a

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<v Speaker 1>little bit nicer a place than you found it. Again,

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<v Speaker 1>the NAACP has initiatives that are dealing with climate justice,

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<v Speaker 1>and today we're going to be talking about combating voter

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<v Speaker 1>suppression initiatives. So again you can find all this and

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<v Speaker 1>more if you want to get active, if you want

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<v Speaker 1>to become a better ally, visit NAACP dot org slash

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<v Speaker 1>take dash action and do just that. Take action now.

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<v Speaker 1>Voter suppression, Doctor Westerberg, this is another thing that you

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<v Speaker 1>and I have talked about quite a bit. I'd say

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<v Speaker 1>we've talked about it for on and off, maybe eight

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<v Speaker 1>years now, because I became acutely aware of it from

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<v Speaker 1>having conversations with you. This has always been a very

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<v Speaker 1>big concern of yours. And now I'm noticing a very

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<v Speaker 1>conservative facet of this country becoming more aggressive in their tactics.

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<v Speaker 1>And I see them, rather than allowing it to look

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<v Speaker 1>like what it is, which is absolutely voter suppression. There's

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<v Speaker 1>a thin veneer of patriotism, this idea that they're protecting

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<v Speaker 1>some sort of voting integrity, or there's this idea that

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<v Speaker 1>they somehow are keeping everyone honest or something like that

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<v Speaker 1>when the truth is there, just making it more difficult

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<v Speaker 1>for the most where for the people where it's most

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<v Speaker 1>that's already the most difficult for them to get out

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<v Speaker 1>there and vote. So, how do we take this idea

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<v Speaker 1>and turn it into real things like how do we

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<v Speaker 1>identify voter suppression in it? Or how about this a

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<v Speaker 1>better question, what do you see as voter suppression initiatives

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<v Speaker 1>around the country?

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<v Speaker 3>First, I would say that voter suppression from a generic perspective,

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<v Speaker 3>it is anything that makes you feel uncomfortable, unwelcomed, in adequate,

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<v Speaker 3>and are not qualified when you attempt to vote. That's

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<v Speaker 3>the essence of what it is. And there are many

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<v Speaker 3>strategies that have been used to suppress the vote, from

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<v Speaker 3>restricting the use of are having people to serve water

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<v Speaker 3>while you are in line to vote, the observation of

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<v Speaker 3>pole workers and pole observers. Right now, we just had

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<v Speaker 3>our brands just had two workshops equipping people to become

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<v Speaker 3>voter pole workers and pole observers to make sure that

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<v Speaker 3>all of the guidelines where it here too at the

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<v Speaker 3>time of election. And what is happening is that people

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<v Speaker 3>are being threatened and so you have a number of

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<v Speaker 3>people who are not assuming those positions any longer, and

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<v Speaker 3>there is the suspicion that there are going to be

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<v Speaker 3>people on November eighth who will be around those locations

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<v Speaker 3>that will make you feel as though your life is

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<v Speaker 3>jeopardized or that you're doing something wrong, and so voter

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<v Speaker 3>suppression is for real. I know during the last presidential election,

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<v Speaker 3>even the postage system was interrupted as it relates to

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<v Speaker 3>mailien ballots, the sorting systems were taken out, and there

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<v Speaker 3>has been a limited number of drop off boxes where

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<v Speaker 3>you can leave your ballot. The business of committing a

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<v Speaker 3>ballot for someone else is problematic. You cannot do that

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<v Speaker 3>any longer. For example, if you have your neighbors and

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<v Speaker 3>you said, well, I'll take all of them and drop

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<v Speaker 3>them in, you can't do that. That's against the law.

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<v Speaker 3>They're just any number of things that can be used

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<v Speaker 3>for voter suppression, looking at the ballot and how you

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<v Speaker 3>respond on your ballot, looking at your signature as to

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<v Speaker 3>whether it is correct or the date. Just recently, my goodness,

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<v Speaker 3>in Florida, there were there were individuals arrested because of

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<v Speaker 3>an infraction related to voting. Consequently, that is suppression because

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<v Speaker 3>anyone who wants to vote now in this election is

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<v Speaker 3>going to have a second thought and say, you know,

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<v Speaker 3>am I really eligible to vote? And so they are

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<v Speaker 3>just a number of ways in which voter suppression can

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<v Speaker 3>take place.

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<v Speaker 1>You know, it's sort of troubling when I'm listening to

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<v Speaker 1>tell these stories because it reminds me of so much

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<v Speaker 1>of what I've seen. One of the things that you

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<v Speaker 1>mentioned was that a lot of the polling places were redistricted.

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<v Speaker 1>I believe that's what happened. And what we noticed once

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<v Speaker 1>upon a time is that polling places that typically served

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<v Speaker 1>black and brown communities, primarily black communities in the South,

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<v Speaker 1>the amount of polling places places diminished sometimes you know,

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<v Speaker 1>by an order of magnitude, and or they were moved

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<v Speaker 1>to you know, white parts of town right and the

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<v Speaker 1>locations right right. And the result of that was that, well,

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<v Speaker 1>you know, if black folks can't get up, get out,

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<v Speaker 1>moved to the point and now they have to drive

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<v Speaker 1>twice as far. You know. The idea behind that would

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<v Speaker 1>be that it would lessen the impact of the black

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<v Speaker 1>vote in those parts of the country and bolster you know,

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<v Speaker 1>the white voat make it easier for white folks to

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<v Speaker 1>vote and then of course they don't say that, but

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<v Speaker 1>that's what it looks like. And you know, when we

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<v Speaker 1>look back historically these sorts of tactics, this is the

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<v Speaker 1>most creative group of people I've ever seen in my life.

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<v Speaker 1>These people are I mean, I don't mean it as

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<v Speaker 1>a compliment, but you know, brilliant in terms of how

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<v Speaker 1>they can come up with spend you know, a story

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<v Speaker 1>where they're it's the wildest thing. In fact, you know,

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<v Speaker 1>I was reading something recently and it was basically rules

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<v Speaker 1>that black people had to abide by to vote in

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<v Speaker 1>certain states. And if you were if you were a

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<v Speaker 1>land owner and you had a piece of land that

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<v Speaker 1>was worth more than three hundred dollars, you could vote.

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<v Speaker 1>If you if your grandfather didn't vote, then you couldn't vote,

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<v Speaker 1>or something like that. If you had to pay a

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<v Speaker 1>poll tax, if you were under a certain age, you know,

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<v Speaker 1>all these things. And the idea was that you know,

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<v Speaker 1>in theory would be like apply to everyone, but it

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<v Speaker 1>would only apply to certain districts or certain parts of town.

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<v Speaker 1>And they would say it's to provide additional polling places

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<v Speaker 1>or whatever. But the fact is is that these were

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<v Speaker 1>all voter suppression initiatives, and nowadays we see sort of

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<v Speaker 1>the same tactics, just modern version of it. But the

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<v Speaker 1>truth is, the end result is that black people vote

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<v Speaker 1>less as a result of it. And there's another thing

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<v Speaker 1>I wanted to mention while you were talking. You know,

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<v Speaker 1>one of the things that I learned. You know, I'm

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<v Speaker 1>from Los Angeles, That's where I was born, and then

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<v Speaker 1>i grew up in Phoenix, Arizona. So I've lived in

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<v Speaker 1>big cities my whole life. What happens is I think, well,

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<v Speaker 1>you know, that can't be so bad. You know, voters, Okay,

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<v Speaker 1>they put a couple of rules in place. It's fine,

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<v Speaker 1>we'll get to it. But I think that your point

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<v Speaker 1>when you mentioned, okay, there's a black neighborhood, there's one

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<v Speaker 1>person that's going to drop off his or her ballot,

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<v Speaker 1>and we'll just go around to the community and say, hey,

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<v Speaker 1>I'm dropping off my ballot. If you guys want to

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<v Speaker 1>give me your grow friends, give me your ballots, I'll

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<v Speaker 1>take them all up there. You know, there are people

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<v Speaker 1>who are live in rural parts of the country. There

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<v Speaker 1>are people who are not as mobile, people who are

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<v Speaker 1>dealing with health issues, people who have to go to work, work,

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<v Speaker 1>you know, and they can't get the time off. You know,

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<v Speaker 1>they're not in cities. Cities tend to be very liberal,

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<v Speaker 1>very progressive. You know, these are rural folks and in

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<v Speaker 1>the South and places that really matter for black people,

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<v Speaker 1>in the black voice. You know, these little rules can

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<v Speaker 1>have a profound impact on election outcomes, and so it's

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<v Speaker 1>very important to know this. I learned it late, so

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<v Speaker 1>I'm not mad at you listening. You're late to the

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<v Speaker 1>party as well.

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<v Speaker 3>It's called ballot harvesting. You can't do that. I mean,

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<v Speaker 3>you just can't say, okay, you're working, I can't get there.

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<v Speaker 3>Will you drop it all? You can't do it. You

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<v Speaker 3>build out your ballot, you've signed it yourself. It's simply

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<v Speaker 3>a matter of just going to the location and putting

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<v Speaker 3>it in.

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<v Speaker 1>Yeah so. So.

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<v Speaker 3>And it's hours are changed too, that's the other the

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<v Speaker 3>days of the hours oftentimes, and you know, who are

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<v Speaker 3>the people that work the most, the longest, the hardest,

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<v Speaker 3>you know, nine to five or longer to get to

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<v Speaker 3>the polls can be very difficult.

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<v Speaker 1>Yeah so. And I think that that kind of brings

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<v Speaker 1>me to my next point. I wanted to ask you

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<v Speaker 1>how we would go about identifying a voter suppression initiative.

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<v Speaker 1>But I think that you know, an example comes to mind,

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<v Speaker 1>Soulds to the polls, Right, So you want to tell

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<v Speaker 1>a little bit about souls to the polls.

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<v Speaker 3>Well, that is a group of the divine nine that

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<v Speaker 3>came together and decided that they were going to go

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<v Speaker 3>and just collectively as a group make a thing out

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<v Speaker 3>of it. You know, sometimes that's the best way that

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<v Speaker 3>we can do it. So you have a cohort of

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<v Speaker 3>individuals that are connected and they collectively go to the polls.

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<v Speaker 3>It can be Sunday after church, it can be a

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<v Speaker 3>group of fraternities and sororities as side that they're going

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<v Speaker 3>to do it. But you have a common interest already,

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<v Speaker 3>and so by going collectively, you're not intimidated by what

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<v Speaker 3>you might find there. And one of the things that

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<v Speaker 3>I that came across my desk actually from my sorority yesterday,

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<v Speaker 3>and I wanted to share this. I thought it was

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<v Speaker 3>just very very important for bullets to know your rights

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<v Speaker 3>when going to the pole, and they are if you

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<v Speaker 3>are in line when polls are scheduled to close, stay

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<v Speaker 3>in line, you have a right to vote. So if

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<v Speaker 3>you're already there and the polls are going to close

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<v Speaker 3>at a certain time. As long as you are in line,

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<v Speaker 3>don't get out. Stay there however long that line is.

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<v Speaker 3>You have the right to vote. Make a mistake on

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<v Speaker 3>your ballot, you should ask for a new one. Don't

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<v Speaker 3>mark on it, just ask for another ballot. If the

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<v Speaker 3>machines are down at your polling place, ask for a

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<v Speaker 3>paper ballot. Don't just let it go okay, because they

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<v Speaker 3>may go down in certain locations. Mind you don't make

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<v Speaker 3>sure that you do vote. And if you're citizenship, criminal record,

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<v Speaker 3>other qualifications are questioned, immediately call the Election Protection hotline,

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<v Speaker 3>where trained volunteers are available to help. If you experience

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<v Speaker 3>any issues, have any questions while you vote, the Election

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<v Speaker 3>Protection Hotline is there to help you. You can call

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<v Speaker 3>our text eight six six our Vote to speak with

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<v Speaker 3>the trained election protection volunteer. So you don't just give

0:16:18.880 --> 0:16:19.280
<v Speaker 3>up on that.

0:16:20.360 --> 0:16:29.800
<v Speaker 1>Well said, So that's wonderful information to know. I appreciate

0:16:29.800 --> 0:16:36.560
<v Speaker 1>you sharing it, and it actually makes me think about

0:16:36.960 --> 0:16:38.760
<v Speaker 1>what we were talking about just a second ago in

0:16:38.840 --> 0:16:43.600
<v Speaker 1>terms of the what does voter suppression look like? Right?

0:16:43.840 --> 0:16:46.200
<v Speaker 1>So obviously those things you know look like that, but

0:16:46.720 --> 0:16:49.880
<v Speaker 1>you know you were mentioning Souls to the polls. This

0:16:49.960 --> 0:16:54.040
<v Speaker 1>was an initiative that took place in Georgia and as

0:16:54.080 --> 0:16:58.360
<v Speaker 1>you mentioned, you know, Sunday black women mostly got together

0:16:58.400 --> 0:17:00.400
<v Speaker 1>and went out and cast their vote together. It was

0:17:00.440 --> 0:17:04.680
<v Speaker 1>just on Sundays. So what did the uh, the powers

0:17:04.720 --> 0:17:07.520
<v Speaker 1>that be do in response to the Souls to the

0:17:07.520 --> 0:17:12.760
<v Speaker 1>Polls initiative. They close polling places on Sundays, right, And

0:17:12.840 --> 0:17:19.320
<v Speaker 1>so this is textbook, you know, voter suppression. It's like

0:17:19.359 --> 0:17:22.399
<v Speaker 1>a way to combat It's such a strange like you

0:17:22.440 --> 0:17:27.720
<v Speaker 1>would think that we would all want everyone's voice heard

0:17:27.760 --> 0:17:30.720
<v Speaker 1>accounted for. You know, let's let's you know, let's put

0:17:30.760 --> 0:17:32.200
<v Speaker 1>all the ideas in the pot and see what we

0:17:32.320 --> 0:17:37.200
<v Speaker 1>end up with. But no, there is a not insignificant

0:17:37.760 --> 0:17:41.000
<v Speaker 1>facet of this country that absolutely does not want you

0:17:41.119 --> 0:17:44.520
<v Speaker 1>to vote because if you vote, they will be outnumbered,

0:17:44.960 --> 0:17:48.760
<v Speaker 1>vastly outnumbered. In fact, the party would have would cease

0:17:48.800 --> 0:17:50.800
<v Speaker 1>to exist. They would have to abandon all of their

0:17:50.800 --> 0:17:53.240
<v Speaker 1>platforms to even continue as the party, they would have

0:17:53.280 --> 0:17:54.919
<v Speaker 1>to move so far left.

0:17:55.000 --> 0:18:01.160
<v Speaker 3>And you know, there is the loss of the concept

0:18:01.200 --> 0:18:05.239
<v Speaker 3>of democracy absolutely, and it is to keep control. It

0:18:05.280 --> 0:18:11.240
<v Speaker 3>is to keep control by a select population of the community.

0:18:11.920 --> 0:18:16.680
<v Speaker 1>Is boils down to absolutely and so voting in midterms

0:18:17.200 --> 0:18:22.280
<v Speaker 1>keeps a handful of people very powerful, and very comfortable

0:18:22.320 --> 0:18:27.440
<v Speaker 1>and very wealthy, and it often enough keeps you exactly

0:18:27.520 --> 0:18:30.760
<v Speaker 1>where you are. You know, if you think complaining about

0:18:31.720 --> 0:18:34.840
<v Speaker 1>gas prices and food, you know, is bad, you know,

0:18:35.119 --> 0:18:38.359
<v Speaker 1>just if you looked at the overall trajectory of this

0:18:38.520 --> 0:18:44.640
<v Speaker 1>country in the past, let's say twenty years. I read

0:18:44.640 --> 0:18:48.320
<v Speaker 1>something recently and it said in the past, you know,

0:18:48.560 --> 0:18:50.920
<v Speaker 1>I'll just say twenty years. Maybe maybe it was thirty years,

0:18:53.440 --> 0:18:58.240
<v Speaker 1>the average median income for the average American family was

0:18:58.280 --> 0:19:00.560
<v Speaker 1>like write it around, like fifty thousand dollars or something

0:19:00.640 --> 0:19:05.440
<v Speaker 1>like that. And it is still there. The average minimum

0:19:05.480 --> 0:19:09.080
<v Speaker 1>wage is still exactly where it was. But the average

0:19:10.040 --> 0:19:14.560
<v Speaker 1>or the wealthiest person in the country back when was

0:19:14.800 --> 0:19:17.320
<v Speaker 1>you know, eighty billion dollars and now it's like two

0:19:17.400 --> 0:19:21.480
<v Speaker 1>hundred and fifty billion dollars, right, And that's true of

0:19:22.080 --> 0:19:25.639
<v Speaker 1>most all the one percent. So this money is not

0:19:25.720 --> 0:19:29.679
<v Speaker 1>trickling down. You know. The standard of living is not increasing,

0:19:29.720 --> 0:19:32.119
<v Speaker 1>it's not improving, minimum wage is not going up, and

0:19:32.200 --> 0:19:39.520
<v Speaker 1>people that live normal lives are being robbed and left behind.

0:19:39.960 --> 0:19:45.439
<v Speaker 1>And for folks to complain about gas prices without looking

0:19:45.480 --> 0:19:50.159
<v Speaker 1>at that long that long view of it, you know,

0:19:50.280 --> 0:19:52.800
<v Speaker 1>just sort of having a bit more perspective on things.

0:19:53.600 --> 0:19:56.399
<v Speaker 3>It might be a lot of things that's going on

0:19:56.520 --> 0:19:59.960
<v Speaker 3>in the world too, as to why the gas price

0:20:00.200 --> 0:20:05.000
<v Speaker 3>is sure acted. And so you know, it isn't necessarily

0:20:05.080 --> 0:20:07.919
<v Speaker 3>that it's the people who are in office right now.

0:20:08.359 --> 0:20:12.359
<v Speaker 3>There are other factors and and and some of the

0:20:12.440 --> 0:20:18.359
<v Speaker 3>people who are are advocates of voter suppression of the

0:20:18.359 --> 0:20:26.000
<v Speaker 3>ones who are the hope what should I say? They

0:20:26.240 --> 0:20:32.639
<v Speaker 3>are advocates for individuals who are causing the gas prices

0:20:32.720 --> 0:20:36.760
<v Speaker 3>to grow up. And that's an international that is an

0:20:36.800 --> 0:20:41.600
<v Speaker 3>international problem. They're not just local. So it's a big

0:20:41.760 --> 0:20:44.800
<v Speaker 3>game that we're playing. It's a really big game. It's

0:20:44.920 --> 0:20:49.000
<v Speaker 3>larger than even just what's happening within the United States

0:20:49.040 --> 0:20:54.880
<v Speaker 3>because those the individuals that are making decisions are sometimes

0:20:54.920 --> 0:21:00.159
<v Speaker 3>in cohoops with people of other countries who control our

0:21:00.280 --> 0:21:03.879
<v Speaker 3>oil and our gas and our opportunities. So it's.

0:21:05.640 --> 0:21:09.600
<v Speaker 1>Much larger. You know, you mentioned a larger puzzle. And

0:21:09.640 --> 0:21:13.199
<v Speaker 1>there's another piece that we haven't really touched on, and

0:21:13.240 --> 0:21:15.959
<v Speaker 1>we just have a couple minutes left, but in brief

0:21:17.000 --> 0:21:19.520
<v Speaker 1>explain for our listeners. What jerrymandering is.

0:21:21.359 --> 0:21:26.120
<v Speaker 3>Jerry Mandering really takes place after the senses has occurred,

0:21:27.240 --> 0:21:30.639
<v Speaker 3>and the census is where you have people coming and

0:21:30.680 --> 0:21:32.440
<v Speaker 3>knock on your door and they want to find out

0:21:32.480 --> 0:21:36.440
<v Speaker 3>how many people, the ages, ethnicity, etc. Once you get

0:21:36.480 --> 0:21:40.200
<v Speaker 3>all of that data, then you begin looking at it

0:21:40.240 --> 0:21:44.359
<v Speaker 3>and deciding where you want to draw lines so that

0:21:44.480 --> 0:21:51.480
<v Speaker 3>you have districts electoral districts within each community. And the

0:21:51.520 --> 0:21:55.840
<v Speaker 3>individuals who are making those decisions sometimes will draw lines

0:21:56.359 --> 0:22:02.320
<v Speaker 3>so that they disenfranchise certain segments of the population. For example,

0:22:02.920 --> 0:22:08.080
<v Speaker 3>you may have a community where there's a historically black college,

0:22:08.080 --> 0:22:11.960
<v Speaker 3>and they'll split that historically black college in half to

0:22:12.200 --> 0:22:16.119
<v Speaker 3>dilute the strength that you would have coming out of

0:22:16.160 --> 0:22:21.280
<v Speaker 3>that particular community. So it's really a matter of controlling

0:22:21.520 --> 0:22:26.560
<v Speaker 3>the voting power of select communities and making sure that

0:22:26.640 --> 0:22:31.400
<v Speaker 3>the voting power is design in structured in a fashion

0:22:32.000 --> 0:22:35.080
<v Speaker 3>that will work well for you and your policies.

0:22:35.720 --> 0:22:41.280
<v Speaker 1>Right. So again, jerrymandering is another piece of a puzzle

0:22:41.359 --> 0:22:45.479
<v Speaker 1>that many people don't know or feel in their day

0:22:45.520 --> 0:22:48.960
<v Speaker 1>to day lives. But you know, voting in midterm elections,

0:22:49.400 --> 0:22:53.280
<v Speaker 1>you get to choose the decision makers, right, and if

0:22:53.320 --> 0:22:56.600
<v Speaker 1>you choose the people who make good decisions, then they

0:22:56.680 --> 0:23:01.120
<v Speaker 1>won't seek to, you know, weaken your vote by splitting

0:23:01.119 --> 0:23:03.360
<v Speaker 1>your district so that you put a little of them

0:23:03.400 --> 0:23:05.479
<v Speaker 1>over here, a little of them over there, and then

0:23:05.520 --> 0:23:08.080
<v Speaker 1>they won't have enough of a voice any other district

0:23:08.359 --> 0:23:12.160
<v Speaker 1>to really make any impact. Right, and so Jerry mannering

0:23:12.240 --> 0:23:15.280
<v Speaker 1>is another thing to be on the lookout for. But

0:23:15.320 --> 0:23:18.200
<v Speaker 1>the point here is that there are many ways that

0:23:18.400 --> 0:23:22.959
<v Speaker 1>voting power could be weakened. There's so much at stake

0:23:23.320 --> 0:23:28.400
<v Speaker 1>if our communities' votes continue to be disenfranchised. So far,

0:23:28.480 --> 0:23:30.679
<v Speaker 1>we've been able to fight back a good fight, but

0:23:30.960 --> 0:23:35.679
<v Speaker 1>as you mentioned this time around, there are people coming

0:23:35.800 --> 0:23:39.800
<v Speaker 1>after our vote full strength. They have every type of

0:23:39.840 --> 0:23:43.040
<v Speaker 1>voter suppression initiatives. Are some creative folks, And if you

0:23:43.200 --> 0:23:45.320
<v Speaker 1>want to fight back, I will let you know once

0:23:45.359 --> 0:23:50.119
<v Speaker 1>again NAACP dot org. You can donate, you can organize,

0:23:50.440 --> 0:23:52.840
<v Speaker 1>You can not just sit around and wait for it

0:23:52.880 --> 0:23:55.560
<v Speaker 1>to happen. And you need to do that in addition

0:23:56.000 --> 0:23:58.520
<v Speaker 1>to casting your vote and getting everybody you know to

0:23:58.560 --> 0:24:00.720
<v Speaker 1>do the same thing. Put it on social media. I'm

0:24:00.720 --> 0:24:03.160
<v Speaker 1>going to vote. Are you anyway that you can get

0:24:03.200 --> 0:24:05.840
<v Speaker 1>folks to those polls? Do it and again. Go to

0:24:05.920 --> 0:24:08.480
<v Speaker 1>NAACP dot org to find out how you can help

0:24:08.480 --> 0:24:11.440
<v Speaker 1>spread the word. Moving on, It's time for the Way

0:24:11.480 --> 0:24:15.480
<v Speaker 1>Black History Fact. Today's Way Black History Fact is sponsored

0:24:15.680 --> 0:24:20.280
<v Speaker 1>by the Black Information Network Daily Podcast. Check out more

0:24:20.560 --> 0:24:27.160
<v Speaker 1>at vinnews dot com stories and interviews that are curtinent

0:24:27.720 --> 0:24:30.639
<v Speaker 1>to black culture, and that show, of course, is hosted

0:24:30.640 --> 0:24:34.520
<v Speaker 1>by Yours Truly Rams's Job. Today's Way Black History Fact.

0:24:34.520 --> 0:24:38.320
<v Speaker 1>We're going to be talking about the origins of the NAACP,

0:24:39.840 --> 0:24:43.160
<v Speaker 1>so we'll start at the beginning. In nineteen o eight,

0:24:44.119 --> 0:24:48.359
<v Speaker 1>a deadly race riot rock the city of Springfield. Eruptions

0:24:48.359 --> 0:24:54.560
<v Speaker 1>of anti black violence, particularly lynching, were horrifically commonplace, but

0:24:54.640 --> 0:24:57.600
<v Speaker 1>the Springfield riot was the final tipping point that led

0:24:57.640 --> 0:25:02.480
<v Speaker 1>to the creation of the NAACP. Appalled at this rampant violence,

0:25:02.680 --> 0:25:06.480
<v Speaker 1>a group of white liberals that included Mary White Ovington

0:25:06.920 --> 0:25:12.960
<v Speaker 1>and Oswald Garrison, both the descendants of famous abolitionists William

0:25:13.200 --> 0:25:16.919
<v Speaker 1>English Whaling, and doctor Henry Muskowitz, issued a call for

0:25:16.960 --> 0:25:21.240
<v Speaker 1>a meeting to discuss racial justice. Some sixty people, seven

0:25:21.240 --> 0:25:24.840
<v Speaker 1>of whom were African American, including W. E. B. Dubois I,

0:25:24.920 --> 0:25:29.440
<v Speaker 1>to B. Wells Barnett, and Mary Church Terrell signed the call,

0:25:30.640 --> 0:25:35.360
<v Speaker 1>which was released on the centennial of Lincoln's birth. Echoing

0:25:35.359 --> 0:25:39.359
<v Speaker 1>the focus of dubois Niagara movement for civil rights, which

0:25:39.359 --> 0:25:43.160
<v Speaker 1>began in nineteen oh five, the NAACP aimed to secure

0:25:43.240 --> 0:25:46.600
<v Speaker 1>for all people the rights guaranteed in the thirteenth, fourteenth,

0:25:46.600 --> 0:25:50.439
<v Speaker 1>and fifteenth Amendments to the United States Constitution, which promised

0:25:50.480 --> 0:25:54.040
<v Speaker 1>an end to slavery, provide equal protection under the law,

0:25:54.480 --> 0:25:58.399
<v Speaker 1>and the right for all men to vote respectively. Accordingly,

0:25:58.640 --> 0:26:04.000
<v Speaker 1>the NAACP's mission is to ensure the political educational equality

0:26:04.119 --> 0:26:08.440
<v Speaker 1>of minority group citizens of states and eliminate race prejudice.

0:26:09.040 --> 0:26:12.800
<v Speaker 1>The NAACP works to remove all barriers of racial discrimination

0:26:13.280 --> 0:26:18.240
<v Speaker 1>through the democratic process. The national office was established in

0:26:18.280 --> 0:26:20.879
<v Speaker 1>New York City in nineteen ten, as well as a

0:26:20.920 --> 0:26:26.080
<v Speaker 1>board of directors and President Moorefield Story, a white constitutional

0:26:26.240 --> 0:26:30.920
<v Speaker 1>lawyer and former president of the American Bar Association. Despite

0:26:30.960 --> 0:26:34.560
<v Speaker 1>a foundational commitment to multi racial membership, Dubois was the

0:26:34.600 --> 0:26:38.760
<v Speaker 1>only African American among the organization's original executives. He was

0:26:38.800 --> 0:26:42.240
<v Speaker 1>made director of Publications and Research, and in nineteen ten

0:26:42.520 --> 0:26:47.320
<v Speaker 1>established The Crisis, The acclaimed publication of the NAACP by

0:26:47.400 --> 0:26:51.080
<v Speaker 1>nineteen thirteen. With a strong emphasis on local organizing, the

0:26:51.200 --> 0:26:57.520
<v Speaker 1>NAACP had established branch offices in such cities as Boston, Massachusetts, Baltimore, Maryland,

0:26:57.800 --> 0:27:02.680
<v Speaker 1>Kansas City, Missouri, Saint Louis, Missouri, Washington, d C. And Detroit, Michigan.

0:27:03.440 --> 0:27:08.560
<v Speaker 1>NAACP membership grew rapidly from around nine thousand, nineteen seventeen

0:27:08.640 --> 0:27:12.479
<v Speaker 1>to around ninety thousand and nineteen nineteen, with more than

0:27:12.520 --> 0:27:17.120
<v Speaker 1>three hundred local branches. And we'll skip forward here. While

0:27:17.200 --> 0:27:22.080
<v Speaker 1>much of the NAACP's history is chronicled in books, articles, pamphlets,

0:27:22.119 --> 0:27:25.840
<v Speaker 1>and magazines, the true movement lies in the faces of

0:27:25.960 --> 0:27:30.360
<v Speaker 1>the multiracial, multi generational army of ordinary people who united

0:27:30.400 --> 0:27:33.359
<v Speaker 1>to awaken the consciousness of the people. And a nation

0:27:34.040 --> 0:27:37.760
<v Speaker 1>with such a powerful membership base, all twenty two hundred

0:27:37.800 --> 0:27:43.240
<v Speaker 1>chapters of the association continued to persevere. And that is

0:27:43.320 --> 0:27:47.919
<v Speaker 1>the origin story of the NAACP. It's an organization that

0:27:48.040 --> 0:27:52.119
<v Speaker 1>responded to kind of what was going on, race, riots, lynchings,

0:27:52.119 --> 0:27:54.600
<v Speaker 1>that sort of stuff, you know, very black stuff. But

0:27:54.720 --> 0:27:59.600
<v Speaker 1>it also stood to make sure that everybody was treated

0:27:59.640 --> 0:28:02.160
<v Speaker 1>equally as well. And this is something that I feel

0:28:02.200 --> 0:28:04.240
<v Speaker 1>is kind of important. We do this on Civic Sipher.

0:28:04.280 --> 0:28:07.800
<v Speaker 1>We recognize that having a platform like this, having a

0:28:07.840 --> 0:28:10.680
<v Speaker 1>show like this, you know, in spaces where hip hop

0:28:10.800 --> 0:28:14.280
<v Speaker 1>music is consumed, where you know, it's a popular facet

0:28:14.320 --> 0:28:17.879
<v Speaker 1>of the culture that we can tell our black stories.

0:28:17.920 --> 0:28:21.480
<v Speaker 1>But you know, at a time when our Asian American

0:28:21.520 --> 0:28:26.479
<v Speaker 1>and Pacific Islander brothers and sisters were feeling, you know,

0:28:26.680 --> 0:28:30.560
<v Speaker 1>very traumatized and very attacked, you know, they may not

0:28:30.760 --> 0:28:32.879
<v Speaker 1>have the same sort of outlet, the same sort of

0:28:32.880 --> 0:28:37.000
<v Speaker 1>infrastructure or strength in terms of like a space like this,

0:28:37.880 --> 0:28:44.200
<v Speaker 1>and so you know, we obviously would share our space

0:28:44.400 --> 0:28:46.000
<v Speaker 1>with our brothers and sisters in need.

0:28:46.640 --> 0:28:51.720
<v Speaker 3>It's an old organization. Oh yeah, it's there for young people.

0:28:51.920 --> 0:28:58.040
<v Speaker 3>I must let young people eighteen through thirty no, that

0:28:58.160 --> 0:29:02.400
<v Speaker 3>we welcome them, that we need them. That many of

0:29:02.480 --> 0:29:06.120
<v Speaker 3>us have been foot soldiers out there and continue to

0:29:06.200 --> 0:29:11.960
<v Speaker 3>be foot soldiers, but we need to come together and

0:29:12.760 --> 0:29:16.600
<v Speaker 3>use their efforts and their energy and creativity and know

0:29:16.760 --> 0:29:21.200
<v Speaker 3>how to accomplish the goals to save our democracy.

0:29:21.600 --> 0:29:24.880
<v Speaker 1>We want you. And before we move on, we got

0:29:24.920 --> 0:29:29.040
<v Speaker 1>about maybe thirty seconds or so, but briefly tell us

0:29:29.080 --> 0:29:33.080
<v Speaker 1>about Circle to the Cipher, where we got our name.

0:29:33.720 --> 0:29:38.800
<v Speaker 3>Tell yeah, Circle to the Cipher actually began. As I

0:29:38.840 --> 0:29:44.120
<v Speaker 3>had mentioned, I created a rap literature, the first hip

0:29:44.120 --> 0:29:47.840
<v Speaker 3>hop class in the state of Arizona in that genre,

0:29:48.400 --> 0:29:56.160
<v Speaker 3>and along the way, I really realized that there needed

0:29:56.200 --> 0:30:02.320
<v Speaker 3>to be dialogue between individuals and finding that taking place

0:30:02.360 --> 0:30:04.280
<v Speaker 3>in a number of ways, but I really based it

0:30:04.320 --> 0:30:12.040
<v Speaker 3>off of hip hop culture with Africa, with the people

0:30:12.560 --> 0:30:16.120
<v Speaker 3>in villages coming together in a circle to talk with

0:30:16.160 --> 0:30:19.720
<v Speaker 3>each other about the needs of their village and the community.

0:30:20.160 --> 0:30:22.720
<v Speaker 3>And then when you get into the hood and you

0:30:22.840 --> 0:30:25.800
<v Speaker 3>have a cipher where you have your dj coming together,

0:30:25.840 --> 0:30:28.800
<v Speaker 3>and in Africa you have your drummer pulling the people.

0:30:28.800 --> 0:30:32.720
<v Speaker 3>When they hear the drum, they as symbol. When you're

0:30:32.760 --> 0:30:35.000
<v Speaker 3>in the city and the hood, you hear the dja,

0:30:35.160 --> 0:30:38.080
<v Speaker 3>you hear the people begin to as symbol. And then

0:30:38.160 --> 0:30:40.560
<v Speaker 3>you have your rappers who are the voice. They are

0:30:40.600 --> 0:30:44.680
<v Speaker 3>the greats of the commusic community. They tell the story

0:30:44.760 --> 0:30:47.120
<v Speaker 3>and the history of the community and the needs of

0:30:47.160 --> 0:30:52.040
<v Speaker 3>the community. And so Circle to the CSIPHA embraces that

0:30:52.240 --> 0:30:56.160
<v Speaker 3>concept of history of how we come together from Africa

0:30:57.280 --> 0:31:00.920
<v Speaker 3>to a symbol to dialogue with each other and in

0:31:01.040 --> 0:31:04.880
<v Speaker 3>hip hop culture as well. And the thought is that

0:31:04.960 --> 0:31:08.360
<v Speaker 3>we will take your more seasoned elders such as I

0:31:09.400 --> 0:31:14.720
<v Speaker 3>and young people who are rappers, are graph artists, be

0:31:14.920 --> 0:31:18.960
<v Speaker 3>boys and be girls, or you're a spoken word artist,

0:31:19.800 --> 0:31:24.040
<v Speaker 3>and come together and dialogue with each other about the

0:31:24.160 --> 0:31:28.560
<v Speaker 3>issues of today and to work collectively together and to

0:31:28.680 --> 0:31:34.000
<v Speaker 3>allow them to do it in their voice. I can't spit.

0:31:36.000 --> 0:31:38.920
<v Speaker 3>But there are some people that I know out there

0:31:39.200 --> 0:31:42.040
<v Speaker 3>who can take the message and deliver it in a

0:31:42.080 --> 0:31:44.960
<v Speaker 3>way that I never could, and they can deliver it

0:31:45.000 --> 0:31:49.520
<v Speaker 3>to a population that I never could. And so that's

0:31:49.840 --> 0:31:53.120
<v Speaker 3>what the Circle to the Cipher is about.

0:31:53.320 --> 0:31:55.760
<v Speaker 1>All right? Well, before we let you go, how can

0:31:55.840 --> 0:32:00.680
<v Speaker 1>folks learn more about from the Circle to the Cipher? Well,

0:32:00.720 --> 0:32:01.240
<v Speaker 1>you know.

0:32:01.440 --> 0:32:04.920
<v Speaker 3>What, I actually believe it or not, I will be

0:32:04.960 --> 0:32:10.480
<v Speaker 3>putting up a website. You can email me both first

0:32:10.560 --> 0:32:14.200
<v Speaker 3>and foremost. Right now it is c A H W

0:32:14.360 --> 0:32:19.080
<v Speaker 3>E S T E N B at aol dot com.

0:32:20.160 --> 0:32:22.640
<v Speaker 3>But if you look me up from now on you

0:32:22.800 --> 0:32:27.280
<v Speaker 3>will be getting my website because my girl Leah missus

0:32:27.320 --> 0:32:31.760
<v Speaker 3>Marche has hooked me up and has put some things

0:32:31.840 --> 0:32:34.480
<v Speaker 3>together that will allow me to sort of go at

0:32:34.480 --> 0:32:38.520
<v Speaker 3>this seventy five years where I want to go with

0:32:38.960 --> 0:32:43.040
<v Speaker 3>that concept, because we need each other and so yeah,

0:32:43.160 --> 0:32:46.120
<v Speaker 3>that's the way you can connect with all right.

0:32:46.200 --> 0:32:48.200
<v Speaker 1>Well, once again, thank you so much for coming on

0:32:48.240 --> 0:32:51.400
<v Speaker 1>the show to discuss these important issues. Doctor Camilla Westenberg

0:32:51.560 --> 0:32:53.920
<v Speaker 1>is always it's a pleasure that's going to do it

0:32:53.920 --> 0:32:56.120
<v Speaker 1>for us. Who is an excipher? I am your host,

0:32:56.200 --> 0:32:59.840
<v Speaker 1>Ramsay's jock. Shout out to Q word. Our pussum is

0:33:00.080 --> 0:33:03.120
<v Speaker 1>the aka Maggie be knowing website Civic tacer dot com

0:33:03.120 --> 0:33:06.640
<v Speaker 1>for more information and until next week, y'all keep rock.

0:33:06.680 --> 0:33:09.520
<v Speaker 2>Like yo, we hand the lab. These brothers are fabulous.

0:33:10.000 --> 0:33:13.080
<v Speaker 2>Our lady showing you where Ron traveled this world speak

0:33:13.160 --> 0:33:16.960
<v Speaker 2>tones from sunlight to move, busting on stage like gonna fight,

0:33:17.040 --> 0:33:21.080
<v Speaker 2>suppose roll my mic back it like that journalists with

0:33:21.240 --> 0:33:24.320
<v Speaker 2>journalists too, we can strike back hard horb borders with

0:33:24.480 --> 0:33:28.040
<v Speaker 2>orders from head borders behind m them line side stepping.

0:33:27.720 --> 0:33:30.160
<v Speaker 1>The borders with press passes. We bring it to you

0:33:30.240 --> 0:33:31.600
<v Speaker 1>as it habits the streets.

0:33:31.600 --> 0:33:34.760
<v Speaker 2>Love mocked on from music and wrapping the street compland

0:33:34.840 --> 0:33:37.640
<v Speaker 2>the slash week expander. You're gonna fight the slander with

0:33:37.720 --> 0:33:38.880
<v Speaker 2>the proper propaganda.

0:33:39.000 --> 0:33:39.959
<v Speaker 1>What's happening, it's hot.

0:33:40.080 --> 0:33:42.320
<v Speaker 2>You've got a question to ask if Deduce is just

0:33:42.400 --> 0:33:45.480
<v Speaker 2>a TV show you're passing, and this from a quiet

0:33:45.600 --> 0:33:50.680
<v Speaker 2>wartime journalists headlines, wake up pregadis and resist like this

0:33:50.920 --> 0:33:52.320
<v Speaker 2>like what like this, like