WEBVTT -  Part Two: How Nice, Normal People Made The Holocaust Possible

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<v Speaker 1>Okay, welcome back to the podcast that this is, which

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<v Speaker 1>is not the podcast that this isn't um, which is

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<v Speaker 1>to say that this is behind the bastards family. Was that?

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<v Speaker 1>Come on? Come on? I was being very specific, Sophie,

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<v Speaker 1>Love of God, you're talking about the worst people in

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<v Speaker 1>all of history. Okay, that's what we do. That's our

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<v Speaker 1>that's our milieu is the worst people bad, yes, and

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<v Speaker 1>one of the and one. Sometimes those are bad people.

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<v Speaker 1>There's dead babies. We always have this wonderful lady on

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<v Speaker 1>Sophia Alexandria is here today to talk with us about

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<v Speaker 1>some dead babies. Well, Robert, what did I say? I said,

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<v Speaker 1>stop only inviting me to dead baby things? Can you

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<v Speaker 1>break it up with some adult murder every once in

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<v Speaker 1>a while? I mean, yeah, there was some adult murder

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<v Speaker 1>in the last one. Come on, remember that doesn't count

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<v Speaker 1>of Part two. Is baby murder that neiggates Part one?

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<v Speaker 1>I don't know that it is. I think it just

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<v Speaker 1>makes for more murdered people. I think that we do

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<v Speaker 1>one baby murder episode, we do one other people murder episode,

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<v Speaker 1>and that is a healthy balance for our relationship, you

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<v Speaker 1>know what. I respect that and I accept it. Okay,

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<v Speaker 1>all right, well, good, See this is why communication is

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<v Speaker 1>so critical. I'm hugging you through the zoom. Thank you

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<v Speaker 1>so much, Sophie. I'm hugging you to talk. Yeah, oh yes,

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<v Speaker 1>right for having me. You're welcome your will. So this

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<v Speaker 1>is part two of our episode you know about Nazis

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<v Speaker 1>and stuff? Right, actually introduced me, you fool? Okay, I did.

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<v Speaker 1>I could said you're Sophia Alexandria, who we talked about. Well,

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<v Speaker 1>you're also a comedian a podcast. First of all, pronounced

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<v Speaker 1>her last name, right, Sophia Alexandria. Nope, what Alexandra? Sorry?

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<v Speaker 1>What fucking I was thinking about princesses. Um. I have

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<v Speaker 1>literally hundreds of hours with you. I know I was

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<v Speaker 1>thinking of princesses. I too think of royalty when I

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<v Speaker 1>think of Sophia, but I know how to pronounce her

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<v Speaker 1>last name. Yes, you're so good at making him look

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<v Speaker 1>like shit. This is an episode about Nazis, and I'm

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<v Speaker 1>looking worse than the Nazis right now, not worse than

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<v Speaker 1>not after this episode. I'm not Jesus what with all

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<v Speaker 1>the baby killing? All right, let's let's all right. So,

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<v Speaker 1>you know, when one of the nice things Sophia about

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<v Speaker 1>studying the old Nazis as opposed to studying today's fascists

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<v Speaker 1>is that we we we do know how things ended

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<v Speaker 1>with the old ones, right, Like you know, they don't

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<v Speaker 1>win in the end, um, And we're all we don't

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<v Speaker 1>know at about our fascists, right, We're all still living

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<v Speaker 1>through this. And there's a there's a there's a pretty

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<v Speaker 1>good chance they'll wind up, they'll wind up taking home

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<v Speaker 1>the trophy, you know. Um, Yeah, I do believe in us,

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<v Speaker 1>but it's certainly the game is not the game is

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<v Speaker 1>not ended. Um. The game is certainly still afoot. Yeah,

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<v Speaker 1>And I think we all have to get used to

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<v Speaker 1>the idea. Like one of the frustrating things I think

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<v Speaker 1>there's this, like, especially if you have friends and family

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<v Speaker 1>members who kind of went went Trump and have been

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<v Speaker 1>getting increasingly at least far right, if not explicitly fashy

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<v Speaker 1>over the last few years, is that like you want

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<v Speaker 1>some sort of emotional closure where they're like, I fucked up,

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<v Speaker 1>I was wrong, Like I I made a bad call.

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<v Speaker 1>It's never gonna happen. It's never going to happen. Um.

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<v Speaker 1>And one of the things that I think is most

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<v Speaker 1>interesting about Meyer's book, they thought they were free. Is

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<v Speaker 1>that he talks to like former Nazis about that. These

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<v Speaker 1>guys are You would think if anyone can be like, ah, yeah,

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<v Speaker 1>that was the wrong horse to bag, it would be

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<v Speaker 1>guys living in Germany in like nineteen but like, no,

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<v Speaker 1>like they don't. Like even those people weren't like, oh

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<v Speaker 1>you know what, this was a bad call. My kids

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<v Speaker 1>are dead in my house, got burned down in a

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<v Speaker 1>bombing raid. Probably voted for the wrong guy. That's not

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<v Speaker 1>what I want. I'm sure there was some unfortunate mistakes,

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<v Speaker 1>but overall it's been a pretty good couple of years.

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<v Speaker 1>That's exactly what they said. It's it's amazing these guys,

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<v Speaker 1>these little Nazis. And again, these are not the guys

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<v Speaker 1>who got rich under Nazism, Like these are not the

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<v Speaker 1>Venti Nazis. They're just merely tall yeah yeah, yeah, tall,

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<v Speaker 1>which again in Starbucks and Nazi terminology means short. Um.

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<v Speaker 1>So yeah, it's it's it's fascinating. Rather than turning against Hitler,

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<v Speaker 1>these little Nazis, the guys that Meyer you befriended, they

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<v Speaker 1>looked back on the Nazi time and power as like

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<v Speaker 1>a golden age, and they blamed the Fewer's failures on

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<v Speaker 1>everyone but him. Only one of Meyer's ten friends was

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<v Speaker 1>actually willing to condemn large aspects of the Nazi system.

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<v Speaker 1>As for the others. Quote, the other nine decent, hard working,

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<v Speaker 1>ordinarily intelligent and honest men did not know before nineteen

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<v Speaker 1>thirty three that Nazism was evil. They did not know

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<v Speaker 1>between nineteen thirty three and forty five that it was evil,

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<v Speaker 1>and they do not know it now. None of them

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<v Speaker 1>ever knew or knows now Nazism as we knew it

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<v Speaker 1>and know it, and they lived under it, served it,

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<v Speaker 1>and indeed made it. These nine ordinary Germans knew it

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<v Speaker 1>absolutely otherwise, and they still know it otherwise. If our

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<v Speaker 1>view of national socialism is a little simple, so as

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<v Speaker 1>there's an autocracy, yes, of course, an autocracy as in

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<v Speaker 1>the fable days of the golden time our parents knew,

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<v Speaker 1>but a tyranny, as you Americans use the term nonsense.

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<v Speaker 1>When I asked Tara Wedtkin to the Baker why he

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<v Speaker 1>had believed in national socialism, he said, because it promised

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<v Speaker 1>to solve the unemployment problem. And it did, But I

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<v Speaker 1>never imagined what it would lead to. Nobody did. I

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<v Speaker 1>thought I had struck pay dirt and I said, what

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<v Speaker 1>do you mean, what it would lead to war? He said,

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<v Speaker 1>nobody ever imagined that it would lead to war. And

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<v Speaker 1>that's interesting. When they talk about what it led to,

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<v Speaker 1>they're not talking about the Holocaust. They're not talking about

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<v Speaker 1>the deportations, they're not talking about the murder of of

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<v Speaker 1>the Roma, they're not talking about the murder of you know,

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<v Speaker 1>Hitler's political enemies. They're talking about the thing that fucked

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<v Speaker 1>them up personally. That's what they didn't realize it would

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<v Speaker 1>lead to. But you know what, that baker has the

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<v Speaker 1>kind of vibes where he would not bake a cake

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<v Speaker 1>for a gay couple. Definitely not. And hearing reading that

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<v Speaker 1>quote reminds me of the perennially relevant tweet by Adrian Bought.

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<v Speaker 1>I never thought leopards would eat my face, sobs woman

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<v Speaker 1>who voted for the leopards eating people's faces party. But

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<v Speaker 1>like it also reminds me of a Simpsons line. Um, sure,

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<v Speaker 1>Nazis have made some mistakes in the past, but that's

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<v Speaker 1>why pencils have a raisers. Yeah, it's it's It's very funny.

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<v Speaker 1>I think though, if we actually want to understand what

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<v Speaker 1>happened Nazi Germany and understand our own times better. As

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<v Speaker 1>a result, we do have to understand that, like when

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<v Speaker 1>these little Nazis say they had no way of knowing

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<v Speaker 1>that that Hitler was going to lead Germany into a war,

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<v Speaker 1>they're not lying. It seems like like, obviously, how could

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<v Speaker 1>you not know? German? Hitler wanted war um but a

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<v Speaker 1>lot of his early appeal to the little Nazis was

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<v Speaker 1>the fact that he was a wounded war veteran and

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<v Speaker 1>that he'd been a private right, that he had been

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<v Speaker 1>a very low ranking war veteran. And one of the

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<v Speaker 1>things you would say is that like, of course I

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<v Speaker 1>don't want war. I know better than anybody how bad

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<v Speaker 1>war is. I've been in the middle of one. Why

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<v Speaker 1>would I want something like that? Like that was that

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<v Speaker 1>was one of the lines that he took. Now, it

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<v Speaker 1>was transparent nonsense, and it was obvious to people at

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<v Speaker 1>the time who really who were intelligent, who paid attention, Like,

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<v Speaker 1>for example, have you heard that Hitler was a Nobel

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<v Speaker 1>Prize nominee. That's like a thing people talk about, right,

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<v Speaker 1>that's pretty well known asn't are you? I'm sorry, I

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<v Speaker 1>don't know if it was rhetorical or no, No, he was, yeah, yeah,

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<v Speaker 1>that that that's the thing that gets brought up from

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<v Speaker 1>time to time that he was nominated for the Nobel Prize.

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<v Speaker 1>You were doing a thing where you're like, so we

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<v Speaker 1>all know this, right, And then I was waiting for you,

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<v Speaker 1>I thought, and then you were just waiting for me

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<v Speaker 1>to say something, and I was like, did you know that?

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<v Speaker 1>On the same page, I thought that was yeah. I

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<v Speaker 1>don't think that it's something that people talk about as

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<v Speaker 1>much as in being a vegetarian or whatever. I read

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<v Speaker 1>a lot of Hitler, so I'm I'm I'm probably off

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<v Speaker 1>on what's common knowledge. So you're a big Hitler head.

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<v Speaker 1>We all know that he was a hitstand. Yeah, he

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<v Speaker 1>was nominated for a Nobel Peace Prize, but the nomination

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<v Speaker 1>was a joke. It was a satire by a Swedish

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<v Speaker 1>anti fascist politician who was like being like, like, it's

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<v Speaker 1>absurd because this guy clearly wants to pull the world

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<v Speaker 1>into war. So obviously, like a lot of people who

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<v Speaker 1>anyone who paid attention and who was modestly intelligent, knew

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<v Speaker 1>what Hitler was going to do. I'm not saying that

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<v Speaker 1>like it was hidden in any real way, but it

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<v Speaker 1>was hidden to these little Nazis, not because like Hitler,

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<v Speaker 1>obscured it particularly well, but because the only media they

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<v Speaker 1>paid attention to was essentially a like either completely idiotic

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<v Speaker 1>or complete propaganda. They lived in a media bubble, right um,

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<v Speaker 1>And that we we see that today. As Meyer wrote, quote, remember,

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<v Speaker 1>none of these nine Germans had ever traveled abroad. None

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<v Speaker 1>of them had ever known or talked with a foreigner,

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<v Speaker 1>or read the foreign press. None ever wanted to listen

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<v Speaker 1>to the foreign radio when it was legal to do so. None,

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<v Speaker 1>except oddly enough, the policeman, listened to it when it

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<v Speaker 1>was illegal. They were as uninterested in the outside world

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<v Speaker 1>as their contemporaries in France or America. And you know,

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<v Speaker 1>Meyer gets it right. You can see reading this book.

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<v Speaker 1>He doesn't talk a lot about American fascism, but you

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<v Speaker 1>can see in the way he writes the book like

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<v Speaker 1>he knew we were vulnerable too, like because these people

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<v Speaker 1>are everywhere. Yeah. I don't know how you feeling, Sophia,

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<v Speaker 1>Just you know, positive waiting for the babies to get here,

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<v Speaker 1>to come on, and then to leave immediately, and to

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<v Speaker 1>leave a pair of shoes behind. Baby shoes Comma never worn. Yeah,

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<v Speaker 1>baby shoes. See myself out. Thank you for the hemmingway.

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<v Speaker 1>I've always said you're the hemming way of this podcast,

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<v Speaker 1>mainly because of the amount of time you spend shirtless

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<v Speaker 1>firing a shotgun. I mean, people gotta get a load

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<v Speaker 1>of these ditties. I always say, yeah, yeah, that's the

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<v Speaker 1>that's the jacket quote for hills like white elephants. People

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<v Speaker 1>got to get to look at these ditties. So that

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<v Speaker 1>is also the tagline for my titties. A lot of similarities.

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<v Speaker 1>You also spent a period of time in Havana. If

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<v Speaker 1>I'm not mistaken, my titties are there right now. So yeah.

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<v Speaker 1>Meyer points out that like for his Nazi friends who

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<v Speaker 1>lived in small towns and away from like a lot

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<v Speaker 1>of where a lot of the violence the Nazis did occurred,

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<v Speaker 1>like the negative things the Nazis did, the negative press

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<v Speaker 1>about them was drowned out by things like the Strength

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<v Speaker 1>through Joy program, which enabled working Germans to visit places

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<v Speaker 1>like Norway in Spain at very little cost. These little

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<v Speaker 1>Nazis and those like them were concerned with the economy,

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<v Speaker 1>and again that meant not starving in those days, and

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<v Speaker 1>a lot of that appeared to get better under Hitler.

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<v Speaker 1>Some of this was a losory, and a great deal

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<v Speaker 1>of it was driven by what's called arianization, which is

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<v Speaker 1>the process of stealing Jewish businesses and property and giving

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<v Speaker 1>them to Germans, to arian Germans. Um. But Myer's friends

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<v Speaker 1>felt is like a really clean name for that. Yeah,

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<v Speaker 1>it is. And there's a there's a very good movie

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<v Speaker 1>about it, all called that was made in the Soviet

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<v Speaker 1>Union and like the sixties called The Shop on Main Street.

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<v Speaker 1>That's about like one like Russian peasant in an occupied village, um,

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<v Speaker 1>who has given this old Jewish woman's uh. I think

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<v Speaker 1>it's like a it sells like button and sewing equipment shop, um,

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<v Speaker 1>and she and he become friend and it's it's it's

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<v Speaker 1>it's a very It's an interesting movie because like all

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<v Speaker 1>of the people acting in it were like peasants on

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<v Speaker 1>the Russian steps when the Germans invaded, and they lived

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<v Speaker 1>in villages that the Nazis took over and then like

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<v Speaker 1>turned like a lot of them turned in their their

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<v Speaker 1>own Jews. So like the actors aren't like just acting,

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<v Speaker 1>they're like remembering. It's a fascinating film. I really recommend it.

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<v Speaker 1>I'm going to see it. Yeah, it's a it's a

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<v Speaker 1>very very good movie in a very I mean very

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<v Speaker 1>dark movie because it's about Russia and World War Two.

0:12:33.840 --> 0:12:37.080
<v Speaker 1>I was gonna say, what do you mean. It's kind

0:12:37.120 --> 0:12:40.880
<v Speaker 1>of sounded like a lighthearted romp to me. Yeah, compared

0:12:40.880 --> 0:12:44.680
<v Speaker 1>to talk about actually in part one and you knew

0:12:44.720 --> 0:12:48.240
<v Speaker 1>a name of an actor, I was like, of course

0:12:48.280 --> 0:12:50.640
<v Speaker 1>you grant. Yeah. I was just impressed by your just

0:12:50.679 --> 0:12:55.000
<v Speaker 1>putting Yeah, is he what? Yeah, he's in and he

0:12:55.000 --> 0:12:57.480
<v Speaker 1>plays in the pame Minister of England or something. Right,

0:12:57.520 --> 0:13:01.480
<v Speaker 1>he's the sketchy politician. Yeah, he's the one that makes

0:13:02.400 --> 0:13:06.120
<v Speaker 1>an insane number of like body shaming fat jokes during it.

0:13:06.800 --> 0:13:10.959
<v Speaker 1>I don't remember up, but the only thing I remember

0:13:11.000 --> 0:13:16.040
<v Speaker 1>is that Liam Neeson is in it. Um woman that's

0:13:16.080 --> 0:13:20.720
<v Speaker 1>a supermodel, but not a supermodel, Like she's not supposed

0:13:20.760 --> 0:13:23.200
<v Speaker 1>to be a supermodel, but she is. In the joke

0:13:24.400 --> 0:13:28.320
<v Speaker 1>he just keeps talking about how, oh, like the only

0:13:28.360 --> 0:13:31.200
<v Speaker 1>person I'd marry is Claudia Schiffer or whatever the fuck,

0:13:31.600 --> 0:13:34.120
<v Speaker 1>And then this Claudia Schiffer shows up. You know what,

0:13:34.480 --> 0:13:37.240
<v Speaker 1>it doesn't matter. That's not a good retelling of the movie,

0:13:37.280 --> 0:13:40.719
<v Speaker 1>but it's partially true. But you know what, ties that

0:13:40.760 --> 0:13:45.720
<v Speaker 1>back into our our episode. How are you going to do? Impressed? Well,

0:13:45.760 --> 0:13:47.600
<v Speaker 1>you were, you were. You were just telling me that

0:13:47.679 --> 0:13:50.319
<v Speaker 1>Liam Neeson is in love actually because of when love

0:13:50.320 --> 0:13:54.240
<v Speaker 1>actually was made. We're talking about we're talking about what's

0:13:54.240 --> 0:14:00.320
<v Speaker 1>that Holocaust movie with the red dress? Liam Neeson? Bam

0:14:00.679 --> 0:14:04.200
<v Speaker 1>back to We're back to World War two. Perfect degrees

0:14:04.280 --> 0:14:08.360
<v Speaker 1>of Hitler. Yeah, well that's amazing, son of a bitch.

0:14:08.800 --> 0:14:11.000
<v Speaker 1>I know, I know, I know, you know, I'm only

0:14:11.000 --> 0:14:16.319
<v Speaker 1>three degrees away from him. I mean like like genetically

0:14:16.480 --> 0:14:21.640
<v Speaker 1>or no, no, no, just in terms of like direct handshakes. Okay, yeah,

0:14:22.080 --> 0:14:24.480
<v Speaker 1>hands with I shook hands with a guy who at

0:14:24.520 --> 0:14:26.480
<v Speaker 1>age eight, like the Nazis came to power, and he

0:14:26.520 --> 0:14:28.400
<v Speaker 1>was a member of the Hitler Youth and they did

0:14:28.400 --> 0:14:30.920
<v Speaker 1>a lot of meeting like meet and greet gathering stuff

0:14:30.920 --> 0:14:34.000
<v Speaker 1>with Nazi hy brass. And he shook Herman Garring's hand.

0:14:34.880 --> 0:14:39.760
<v Speaker 1>Uh and obviously Herman Gerring by obviously by Nazi transitive property,

0:14:40.000 --> 0:14:44.280
<v Speaker 1>you have shaken Hitler's hand. I basically shook Hitler's hand. Yeah,

0:14:44.320 --> 0:14:47.160
<v Speaker 1>it's it's what we're talking about. Yeah. The thing that's

0:14:47.160 --> 0:14:49.920
<v Speaker 1>crazier about it to me is that that dude's grandpa

0:14:50.600 --> 0:14:53.920
<v Speaker 1>had fought with a sword on horseback as a cavalryman,

0:14:54.560 --> 0:14:56.760
<v Speaker 1>and like that that it's that recently that people were

0:14:56.800 --> 0:14:59.120
<v Speaker 1>doing that. Like, yeah, this dude fought in the eighteen

0:14:59.200 --> 0:15:01.840
<v Speaker 1>seventy one with like a fucking sword on horseback, and

0:15:01.880 --> 0:15:05.080
<v Speaker 1>I like shook hands with his grandson. And as advanced

0:15:05.120 --> 0:15:07.440
<v Speaker 1>as we are, we're that close to like people stabbing

0:15:07.480 --> 0:15:11.960
<v Speaker 1>each other while riding horses. It's wild, right, is that

0:15:12.000 --> 0:15:15.160
<v Speaker 1>when you got into machetes. No, I've always been in machetes,

0:15:16.200 --> 0:15:21.400
<v Speaker 1>so um, yeah, yeah, Sorry, we got off on a

0:15:21.440 --> 0:15:24.560
<v Speaker 1>little bit of a tangent here um, but kind of

0:15:24.560 --> 0:15:26.800
<v Speaker 1>what we're talking about. Most of this is for you,

0:15:26.880 --> 0:15:30.480
<v Speaker 1>but a little bit of this is for me. Okay, okay,

0:15:31.400 --> 0:15:35.120
<v Speaker 1>it can't be just Hitler, Hitler, Hitler of the time.

0:15:35.160 --> 0:15:40.760
<v Speaker 1>Give me two of Hitler related, Hitler adjacent and yeah,

0:15:40.920 --> 0:15:44.480
<v Speaker 1>we're talking about a lot of Hitler adjacent little Nazis here.

0:15:44.520 --> 0:15:46.840
<v Speaker 1>And and these folks were able to kind of get

0:15:46.880 --> 0:15:49.720
<v Speaker 1>on board because they were, you know, distracted by a

0:15:49.760 --> 0:15:51.720
<v Speaker 1>lot of the benefits of Nazis and they didn't see

0:15:52.080 --> 0:15:54.360
<v Speaker 1>they didn't go looking for the ugly stuff, even though

0:15:54.400 --> 0:15:56.920
<v Speaker 1>they knew some of it was there um because the

0:15:56.960 --> 0:15:59.600
<v Speaker 1>stuff that was positive was like way more in their

0:15:59.600 --> 0:16:02.120
<v Speaker 1>face is and that's really all they cared about. And

0:16:02.160 --> 0:16:05.600
<v Speaker 1>that's why even the the Nazis never had an electoral majority,

0:16:05.960 --> 0:16:10.680
<v Speaker 1>almost every German got on board with Nazism, even if

0:16:10.680 --> 0:16:13.160
<v Speaker 1>they didn't join the party during the years in which

0:16:13.240 --> 0:16:17.080
<v Speaker 1>Hitler was succeeding, right, because people back a winner um,

0:16:17.120 --> 0:16:18.960
<v Speaker 1>And that's what gets it. That's what scares me most

0:16:19.000 --> 0:16:21.840
<v Speaker 1>about imagining the United States sliding into fascism. And it's

0:16:21.880 --> 0:16:25.000
<v Speaker 1>not it's not the midnight raids, the abduction and execution

0:16:25.000 --> 0:16:27.520
<v Speaker 1>of dissidents, the slow clamped down and in resistance. It's

0:16:27.560 --> 0:16:29.960
<v Speaker 1>the idea that most Americans that like people I know

0:16:30.040 --> 0:16:33.160
<v Speaker 1>and am friendly with, would find ways to pretend none

0:16:33.160 --> 0:16:35.560
<v Speaker 1>of it was happening, while like people I love and

0:16:35.600 --> 0:16:39.120
<v Speaker 1>maybe me are disappearing and being murdered. That's the scariest

0:16:39.160 --> 0:16:42.040
<v Speaker 1>thing about it, right like that is so much more

0:16:42.080 --> 0:16:45.720
<v Speaker 1>frightening than imagining, than thinking about the actual fascists doing

0:16:45.760 --> 0:16:48.960
<v Speaker 1>the killing. It's like the people that I've I've hung

0:16:48.960 --> 0:16:52.560
<v Speaker 1>out and played video games with, like turning and turning

0:16:52.560 --> 0:16:56.560
<v Speaker 1>away while it happened. Anyway, I'm gonna read another quote

0:16:56.560 --> 0:16:59.480
<v Speaker 1>from Meyer's book that's exactly on this topic. None of

0:16:59.520 --> 0:17:01.720
<v Speaker 1>the horror impinged upon the day to day lives of

0:17:01.720 --> 0:17:03.880
<v Speaker 1>my ten friends or was ever called to their attention.

0:17:04.080 --> 0:17:06.840
<v Speaker 1>There was some sort of trouble on the streets as

0:17:06.840 --> 0:17:08.879
<v Speaker 1>one or another of my friends was passing by on

0:17:08.920 --> 0:17:11.840
<v Speaker 1>a couple of occasions, but the police dispersed the crowd,

0:17:11.880 --> 0:17:14.239
<v Speaker 1>and there was nothing in the local paper. You and

0:17:14.320 --> 0:17:16.840
<v Speaker 1>I leave some sort of trouble on the streets to

0:17:16.880 --> 0:17:20.879
<v Speaker 1>the police, so did my friends. And it's the police

0:17:20.880 --> 0:17:23.120
<v Speaker 1>who are disappearing the Jews in this period, right, that's

0:17:23.119 --> 0:17:26.879
<v Speaker 1>what's happening, along with all the political dissidents. Um and

0:17:27.000 --> 0:17:29.840
<v Speaker 1>Meyer actually presented his friends with an article from their

0:17:29.880 --> 0:17:32.720
<v Speaker 1>local newspaper from back in nineteen thirty eight about a

0:17:32.760 --> 0:17:36.040
<v Speaker 1>group of local Jews who were taken into protective custody

0:17:36.040 --> 0:17:39.160
<v Speaker 1>by the police, and Maya writes, none of them, including

0:17:39.160 --> 0:17:42.480
<v Speaker 1>the teacher, the anti Nazi teacher, remembered ever having seen

0:17:42.560 --> 0:17:48.040
<v Speaker 1>it or anything like it. And maybe they're lying. Maybe

0:17:48.440 --> 0:17:51.120
<v Speaker 1>that's just our brains are that good, And when we're

0:17:51.119 --> 0:17:55.000
<v Speaker 1>really hate reality, closing it out, if we're able to

0:17:55.160 --> 0:17:59.280
<v Speaker 1>escape it, if we're safe enough to escape reality. I

0:17:59.320 --> 0:18:04.119
<v Speaker 1>don't know. I mean, people's memories of events are so unreliable,

0:18:04.880 --> 0:18:09.560
<v Speaker 1>incredibly so in general, um much less when you like

0:18:09.800 --> 0:18:13.960
<v Speaker 1>really want to forget that you were a Nazi, yeah yeah,

0:18:14.160 --> 0:18:16.879
<v Speaker 1>or or just don't want to remember that you what

0:18:17.040 --> 0:18:22.200
<v Speaker 1>being a Nazi exact exactly, exactly exactly now, The cold,

0:18:22.240 --> 0:18:24.600
<v Speaker 1>hard reality is that most of the Germans who lived

0:18:24.600 --> 0:18:26.320
<v Speaker 1>in the Third Reich knew what was being done to

0:18:26.359 --> 0:18:28.639
<v Speaker 1>the Jews. Not every detail, for sure, but like they

0:18:28.720 --> 0:18:33.520
<v Speaker 1>knew enough. Right, the gas chambers, the death camps were

0:18:33.560 --> 0:18:36.520
<v Speaker 1>tremendously widely known, but the fact that the Jews were

0:18:36.520 --> 0:18:39.760
<v Speaker 1>being disappeared and that something terrible was happening, you were

0:18:39.920 --> 0:18:43.280
<v Speaker 1>everyone was aware. This has not been kind of historical

0:18:43.320 --> 0:18:47.400
<v Speaker 1>consensus for long. In two thousand one, Robert Professor Robert Gladley,

0:18:47.440 --> 0:18:51.000
<v Speaker 1>who we we quoted from earlier, conducted a massive survey

0:18:51.119 --> 0:18:54.760
<v Speaker 1>of German mainstream media newspapers and magazines from nineteen thirty

0:18:54.880 --> 0:18:57.200
<v Speaker 1>three on. And he started down this path of research

0:18:57.240 --> 0:18:59.679
<v Speaker 1>when he was looking through old German papers and he

0:18:59.680 --> 0:19:01.919
<v Speaker 1>found report of a woman who had been sent to

0:19:01.960 --> 0:19:05.040
<v Speaker 1>the Gestapo for looking Jewish and having sex with a neighbor.

0:19:05.560 --> 0:19:07.360
<v Speaker 1>Now at the time and this is like the late

0:19:07.440 --> 0:19:11.159
<v Speaker 1>nineteen nineties. When he came across this article, conventional academic

0:19:11.200 --> 0:19:14.280
<v Speaker 1>wisdom held that the majority of Nazi atrocities had happened

0:19:14.280 --> 0:19:17.640
<v Speaker 1>without the knowledge of most Germans, gladially noted for decades

0:19:17.680 --> 0:19:19.679
<v Speaker 1>my generation had been told that so much of the

0:19:19.760 --> 0:19:23.200
<v Speaker 1>terror had been carried out in complete secrecy. So coming

0:19:23.240 --> 0:19:26.240
<v Speaker 1>up upon that report openly in a major German newspaper

0:19:26.440 --> 0:19:28.399
<v Speaker 1>made him wonder if this was true, and so he

0:19:28.440 --> 0:19:30.240
<v Speaker 1>decided to look into the matter, and then the way

0:19:30.240 --> 0:19:34.960
<v Speaker 1>that academics do, very very in a very like methodical way,

0:19:35.400 --> 0:19:37.400
<v Speaker 1>and I'm gonna quote now from a Guardian rite up

0:19:37.400 --> 0:19:39.280
<v Speaker 1>on the study he conducted. As a result of this,

0:19:40.240 --> 0:19:43.119
<v Speaker 1>his media troll with a research assistant, found that as

0:19:43.119 --> 0:19:46.159
<v Speaker 1>early as nineteen thirty three, local papers reported the killing

0:19:46.200 --> 0:19:49.199
<v Speaker 1>of twelve prisoners by guards at Dakau, the first to

0:19:49.200 --> 0:19:52.880
<v Speaker 1>be set up as a model concentration camp initially for communists.

0:19:53.080 --> 0:19:57.040
<v Speaker 1>On May, the dekaur Zeitung, which is the Dacow newspaper,

0:19:57.320 --> 0:19:59.800
<v Speaker 1>said that the camp was Germany's most famous place and

0:20:00.000 --> 0:20:03.480
<v Speaker 1>wrought new hope to the decou business world, which obviously

0:20:03.520 --> 0:20:06.439
<v Speaker 1>there's a town also next to the camp By nineteen

0:20:06.480 --> 0:20:09.080
<v Speaker 1>thirty four, the main and widely read Nazi owned paper

0:20:09.160 --> 0:20:12.800
<v Speaker 1>Vocashabao Bacter was reporting on a widening of policy to

0:20:12.920 --> 0:20:17.479
<v Speaker 1>other political criminals, including Jews accused of race defilement. By

0:20:17.600 --> 0:20:21.040
<v Speaker 1>nineteen thirty six, communist prisoners were no longer mentioned in

0:20:21.080 --> 0:20:23.960
<v Speaker 1>a photo essay, and the s S paper Dash Schwartz Corp.

0:20:24.280 --> 0:20:28.159
<v Speaker 1>The Dark Core emphasized the camps has places for people

0:20:28.560 --> 0:20:32.959
<v Speaker 1>for race to filers, rapists, sexual degenerates, and habitual criminals.

0:20:34.040 --> 0:20:35.840
<v Speaker 1>That's interesting to me that that's how they're That's how

0:20:35.840 --> 0:20:38.800
<v Speaker 1>the Nazis spun the concentration camps first not as a

0:20:38.840 --> 0:20:41.879
<v Speaker 1>place for Jews in specific, but as a place for

0:20:41.960 --> 0:20:45.200
<v Speaker 1>race to filer's, rapists, sexual de degenerates, and habitual criminals

0:20:45.840 --> 0:20:48.520
<v Speaker 1>um and that process continued through the years of the

0:20:48.560 --> 0:20:51.520
<v Speaker 1>regime short life. In nineteen thirty seven, Heinrich Heimbler made

0:20:51.520 --> 0:20:55.000
<v Speaker 1>public announcements that still more camps would be needed for

0:20:55.320 --> 0:20:58.480
<v Speaker 1>those with hydrocephalis, cross eyed, deformed, half Jews, and a

0:20:58.480 --> 0:21:01.880
<v Speaker 1>whole series of racially inferior year types. In nineteen thirty eight,

0:21:01.880 --> 0:21:05.639
<v Speaker 1>after Christal knoch Gebel's made a widely purported public announcement

0:21:05.680 --> 0:21:08.840
<v Speaker 1>that the final answer to the Jewish problem would occur

0:21:09.040 --> 0:21:12.760
<v Speaker 1>via government decree. So far from being unaware of the Holocaust,

0:21:13.119 --> 0:21:16.439
<v Speaker 1>the little Germans were well informed about a lot what

0:21:16.480 --> 0:21:18.119
<v Speaker 1>was going on. They knew their government was looking to

0:21:18.160 --> 0:21:21.400
<v Speaker 1>a final answer to the Jewish question, and they knew

0:21:21.400 --> 0:21:27.520
<v Speaker 1>what that meant more or less. So, Yeah, not only

0:21:27.560 --> 0:21:30.240
<v Speaker 1>were the Nazi atrocities well known as they occurred, but

0:21:30.280 --> 0:21:32.679
<v Speaker 1>the desire of little Nazis to pretend ignorance at the

0:21:32.720 --> 0:21:35.880
<v Speaker 1>crimes that were enabling was also really obvious to outside

0:21:36.240 --> 0:21:38.720
<v Speaker 1>and inside observers at the time. There's a quote that

0:21:38.760 --> 0:21:41.320
<v Speaker 1>I think is really useful from Peter Viereck, who was

0:21:41.440 --> 0:21:45.240
<v Speaker 1>a German American scholar, and he wrote this in nineteen forty,

0:21:45.760 --> 0:21:49.320
<v Speaker 1>well publicized among Germans already before Hitler came to power,

0:21:49.400 --> 0:21:51.640
<v Speaker 1>and during a period when he still depended on their

0:21:51.640 --> 0:21:55.480
<v Speaker 1>consent rather than coercion, were the many actual deeds of butchery.

0:21:55.960 --> 0:21:59.600
<v Speaker 1>Someday the same Germans, now cheering Hitler strut into Paris,

0:21:59.720 --> 0:22:02.240
<v Speaker 1>will say to their American friends, into their brave German

0:22:02.240 --> 0:22:05.160
<v Speaker 1>anti Nazi friends, we did not know what went on.

0:22:05.440 --> 0:22:08.159
<v Speaker 1>We did not know. And when that day of no

0:22:08.320 --> 0:22:13.720
<v Speaker 1>nothing comes, there will be laughter in Hell. And there's

0:22:13.720 --> 0:22:16.720
<v Speaker 1>a lot to say about the forgetting that happened after

0:22:16.720 --> 0:22:18.280
<v Speaker 1>the war, and some of it was because we wanted

0:22:18.280 --> 0:22:20.960
<v Speaker 1>the Germans as allies against the Communists. The US government

0:22:21.000 --> 0:22:23.960
<v Speaker 1>was very much willing to to let people forget, and

0:22:24.000 --> 0:22:25.840
<v Speaker 1>it was not a unified thing. Like one of the

0:22:25.880 --> 0:22:28.639
<v Speaker 1>things Eisenhower did that I think was really laudable was

0:22:28.720 --> 0:22:31.720
<v Speaker 1>forced Germans who lived near the concentration camps to tour

0:22:31.840 --> 0:22:34.439
<v Speaker 1>them where they were like still corpses lying out and

0:22:34.520 --> 0:22:37.600
<v Speaker 1>stuff like that. But but for the most part, this

0:22:37.720 --> 0:22:41.800
<v Speaker 1>was allowed to be the mainstream belief. For you go

0:22:41.920 --> 0:22:45.640
<v Speaker 1>find old documentaries about the Holocaust and stuff like. This

0:22:45.720 --> 0:22:48.560
<v Speaker 1>was a very widespread belief that most Germans hadn't known

0:22:49.080 --> 0:22:52.520
<v Speaker 1>because it was politically dangerous in the period when those

0:22:52.520 --> 0:22:57.080
<v Speaker 1>same Germans were still running Germany to admit that they'd

0:22:57.119 --> 0:23:01.879
<v Speaker 1>known and that they'd at least let it happen. Um.

0:23:01.920 --> 0:23:14.680
<v Speaker 1>And that's I mean, it's a real bummer. Um. Yeah.

0:23:14.720 --> 0:23:17.480
<v Speaker 1>It also makes me think of like the fact that, um,

0:23:17.520 --> 0:23:21.280
<v Speaker 1>there's so many reminders of what happened in Germany and

0:23:21.359 --> 0:23:26.920
<v Speaker 1>like all these monuments and stuff, and um, how that's

0:23:27.000 --> 0:23:32.560
<v Speaker 1>really important. Also for reckoning with UM, something that is

0:23:32.640 --> 0:23:36.800
<v Speaker 1>like a big historical event that most people would like

0:23:36.840 --> 0:23:40.639
<v Speaker 1>to forget. Yeah, their country was a part of. Yeah,

0:23:40.640 --> 0:23:42.439
<v Speaker 1>they actually put a lot of If you go to

0:23:42.480 --> 0:23:44.760
<v Speaker 1>any of like the any of the concentration camps that

0:23:44.760 --> 0:23:47.399
<v Speaker 1>are actually in Germany, like in order to be a

0:23:47.440 --> 0:23:49.800
<v Speaker 1>guide at one of those places, like there's a certain

0:23:49.840 --> 0:23:52.639
<v Speaker 1>level of education you have to have and and the

0:23:52.760 --> 0:23:57.000
<v Speaker 1>people there are extremely knowledgeable about the Holocaust UM. And

0:23:57.080 --> 0:23:59.800
<v Speaker 1>it's something that the German government does now put a

0:23:59.840 --> 0:24:03.639
<v Speaker 1>lot of importance in UM because you you have to

0:24:04.160 --> 0:24:08.119
<v Speaker 1>people I want to forget that. When people want to forget,

0:24:08.160 --> 0:24:10.040
<v Speaker 1>it's not that just they don't want to remember a

0:24:10.119 --> 0:24:13.199
<v Speaker 1>bad episode from history. They want to forget that they

0:24:13.320 --> 0:24:18.119
<v Speaker 1>might do that right. They probably wouldn't be Nazis, but

0:24:18.200 --> 0:24:21.200
<v Speaker 1>they would let the Nazis do what the Nazis did.

0:24:21.280 --> 0:24:24.239
<v Speaker 1>And nobody wants to remember that. Nobody wants to think

0:24:24.280 --> 0:24:26.920
<v Speaker 1>about that. But it also just makes you think about

0:24:26.960 --> 0:24:30.040
<v Speaker 1>how much wilder it is that people fight for Confederate

0:24:30.119 --> 0:24:36.920
<v Speaker 1>monuments here, because they're the opposite of of those kind

0:24:36.960 --> 0:24:42.760
<v Speaker 1>of monuments that you're trying to remember the people that

0:24:42.920 --> 0:24:49.920
<v Speaker 1>were for something horrible, not the people that fought against them.

0:24:50.920 --> 0:24:52.639
<v Speaker 1>So it's it would be like if you want to

0:24:52.720 --> 0:24:56.520
<v Speaker 1>Nazi Germany and all of the monuments, instead of being

0:24:56.640 --> 0:25:00.600
<v Speaker 1>too like, um, the Germans being Nazis, we're like, let's

0:25:00.640 --> 0:25:03.440
<v Speaker 1>not this is so we don't forget that there were Nazis.

0:25:03.520 --> 0:25:09.680
<v Speaker 1>Here's uh Henrich Hitler's uh statue. Oh it's right next

0:25:09.720 --> 0:25:13.000
<v Speaker 1>to you know, Hitler and Hitler's garden. It's just like

0:25:13.200 --> 0:25:15.879
<v Speaker 1>that's I mean, and that's something that has been taken

0:25:15.880 --> 0:25:19.280
<v Speaker 1>for granted in America for so long that like, yeah,

0:25:19.600 --> 0:25:29.240
<v Speaker 1>Confederate monuments of course, and on that side, it's time

0:25:29.520 --> 0:25:32.600
<v Speaker 1>for an ad biats that we can all take some

0:25:32.720 --> 0:25:45.159
<v Speaker 1>deep breaths off. Mike whoa. I like it when we

0:25:45.160 --> 0:25:50.720
<v Speaker 1>can be more playful. Robert say, welcome back. I say, woo,

0:25:51.960 --> 0:25:58.480
<v Speaker 1>everything's fine in the world. So uh yeah. So I

0:25:58.520 --> 0:26:00.960
<v Speaker 1>think it's interesting. I think it's important to note, because

0:26:01.280 --> 0:26:03.840
<v Speaker 1>there's very little nuance in our education of the concentration

0:26:03.920 --> 0:26:08.960
<v Speaker 1>camps that they started as a place to put criminals, right,

0:26:09.400 --> 0:26:13.119
<v Speaker 1>sexual deviance, you know, child molesters, right the the that

0:26:13.320 --> 0:26:15.560
<v Speaker 1>that's what the Nazi that's not what who they were

0:26:15.560 --> 0:26:19.280
<v Speaker 1>putting there, but that's how the Nazis justified it, um.

0:26:19.320 --> 0:26:21.359
<v Speaker 1>And you can look at things like Q went on

0:26:21.440 --> 0:26:25.440
<v Speaker 1>suggests going after and whatnot and see some see some

0:26:25.600 --> 0:26:30.040
<v Speaker 1>lines there, but also like what a crazy coincidence that, um,

0:26:30.160 --> 0:26:35.119
<v Speaker 1>like all the people um that are the murderers and

0:26:35.160 --> 0:26:38.959
<v Speaker 1>the rapists and whatever are Jewish and gay and roma

0:26:39.160 --> 0:26:44.840
<v Speaker 1>and communist and political. Such a wild coincidence. Yeah, but

0:26:44.920 --> 0:26:47.159
<v Speaker 1>it is like you you see shades of that in

0:26:47.160 --> 0:26:50.280
<v Speaker 1>our own fascists, this idea that like everybody who was opposed,

0:26:50.480 --> 0:26:53.560
<v Speaker 1>who is actively opposed to the regime is a criminal,

0:26:53.880 --> 0:26:56.879
<v Speaker 1>you know. And they're not just criminals because they're breaking

0:26:56.960 --> 0:26:59.479
<v Speaker 1>laws in their protests, but there they all have like

0:27:00.080 --> 0:27:02.200
<v Speaker 1>have to be like part of some pedophile cabal they're

0:27:02.200 --> 0:27:06.080
<v Speaker 1>doing like they're they're they're they're all, um, Like it's

0:27:06.160 --> 0:27:08.600
<v Speaker 1>it's this, it's in the reason they do that, right,

0:27:08.840 --> 0:27:11.080
<v Speaker 1>The reason they do that is because it stops normal

0:27:11.119 --> 0:27:13.920
<v Speaker 1>people from caring. Because normal people don't give a ship

0:27:14.040 --> 0:27:16.560
<v Speaker 1>if a criminal gets murdered by the cops, because that's

0:27:16.600 --> 0:27:21.879
<v Speaker 1>supposed to happen. You know, normal people care when someone

0:27:21.960 --> 0:27:25.679
<v Speaker 1>they see as a good person gets hurt. Um, they

0:27:25.720 --> 0:27:30.680
<v Speaker 1>don't care about criminals because there's a lot that's fucked

0:27:30.720 --> 0:27:33.280
<v Speaker 1>up in our society. But the Nazis were taking advantage

0:27:33.280 --> 0:27:35.720
<v Speaker 1>of that same thing too. You know, you you don't.

0:27:35.800 --> 0:27:38.640
<v Speaker 1>You don't say we're cracking down on political dissidents. It's

0:27:38.680 --> 0:27:43.639
<v Speaker 1>we're arresting criminals, and then everybody's fine with it. Yeah.

0:27:43.680 --> 0:27:46.639
<v Speaker 1>I'm gonna read a quote from a book called Backing

0:27:46.720 --> 0:27:49.479
<v Speaker 1>Hitler by Robert Gladalie, who were just talking about. Um.

0:27:49.560 --> 0:27:51.760
<v Speaker 1>It's a very good book, and it talks about sort

0:27:51.800 --> 0:27:56.879
<v Speaker 1>of how, um, how the images that the Nazi regime

0:27:56.960 --> 0:27:59.840
<v Speaker 1>put out to justify the people they were locking away.

0:28:01.480 --> 0:28:04.000
<v Speaker 1>The social reception of the images that were projected, no doubt,

0:28:04.080 --> 0:28:06.359
<v Speaker 1>varied enormously. At one end of the scale, these published

0:28:06.359 --> 0:28:09.360
<v Speaker 1>accounts that a terrorizing or deterrent effect on potential opponents

0:28:09.400 --> 0:28:12.880
<v Speaker 1>of Nazism and those who were officially stigmatized. Certainly, many

0:28:12.920 --> 0:28:15.800
<v Speaker 1>people in the country would have seen through the propaganda. However,

0:28:15.920 --> 0:28:18.639
<v Speaker 1>for good citizens who wanted to return to an idolized

0:28:18.760 --> 0:28:21.480
<v Speaker 1>version of German law and order, these images helped to

0:28:21.640 --> 0:28:24.720
<v Speaker 1>ease the appearance of even the terroristic sides of Hitler's regime.

0:28:25.040 --> 0:28:26.919
<v Speaker 1>They could read in the press that those who suffered

0:28:26.960 --> 0:28:29.200
<v Speaker 1>at the hands of the new system were other people,

0:28:29.600 --> 0:28:33.680
<v Speaker 1>Communists and various social outsiders, and the Jews. Good citizens

0:28:33.720 --> 0:28:36.840
<v Speaker 1>were invited to see the camps as educative institutions and

0:28:36.960 --> 0:28:40.239
<v Speaker 1>as a corrective and a warning to those described as

0:28:40.560 --> 0:28:44.040
<v Speaker 1>social rabble, that is, men and women who were habitual criminals,

0:28:44.080 --> 0:28:48.480
<v Speaker 1>the chronically unemployed, beggars, alcoholics, homosexuals, and repeat sex offenders.

0:28:53.440 --> 0:28:59.440
<v Speaker 1>Totally different. Now amount of science. It's like Robert says something,

0:28:59.480 --> 0:29:05.520
<v Speaker 1>and then then I so one thing about Robert and

0:29:05.800 --> 0:29:10.120
<v Speaker 1>eyes chemistry that's not really Robert and my chemistry. That's

0:29:10.200 --> 0:29:16.840
<v Speaker 1>not really popping off over long? What is this zoom call?

0:29:17.320 --> 0:29:20.600
<v Speaker 1>We're on zoom now? Yeah, yeah, thank you, because I

0:29:20.720 --> 0:29:24.080
<v Speaker 1>feel like you pause for me to say something when

0:29:24.160 --> 0:29:26.760
<v Speaker 1>I have nothing to say, and I'm just defeated by

0:29:26.800 --> 0:29:29.560
<v Speaker 1>the content. And then when I do have something to say,

0:29:29.600 --> 0:29:32.320
<v Speaker 1>You're like, I'm in the middle of my thoughts and

0:29:32.400 --> 0:29:34.760
<v Speaker 1>I'm like, you're right, You're right. My thing was stupid.

0:29:35.400 --> 0:29:43.880
<v Speaker 1>And that's what's happening podcasting. You know, maybe delete that.

0:29:44.120 --> 0:29:45.560
<v Speaker 1>They don't need to know how this sounds. It just

0:29:45.640 --> 0:29:53.640
<v Speaker 1>made no I like it. Stop saying that. Yeah, So Jesus,

0:29:53.880 --> 0:29:56.400
<v Speaker 1>what a what a time to be alive? So I

0:29:56.480 --> 0:29:59.400
<v Speaker 1>could go through in link excerpts from articles that kind

0:29:59.440 --> 0:30:01.920
<v Speaker 1>of make that point about like Trump topping talking about

0:30:01.960 --> 0:30:05.120
<v Speaker 1>violent criminals and like you know, camps at the border

0:30:05.240 --> 0:30:08.880
<v Speaker 1>and all the crystal fascist paranoia about trans people using bathrooms.

0:30:08.920 --> 0:30:11.320
<v Speaker 1>Which when they talk about the Nazis arresting sex criminals,

0:30:11.560 --> 0:30:14.360
<v Speaker 1>that's who they were arresting. It's not rapists, it was

0:30:14.920 --> 0:30:18.840
<v Speaker 1>people who had sex they thought was criminal. Um. Yeah.

0:30:19.480 --> 0:30:21.480
<v Speaker 1>Or we could talk about q and On's obsession with

0:30:21.600 --> 0:30:24.000
<v Speaker 1>mythical child sex traffickers. But like you, we've all been

0:30:24.040 --> 0:30:27.959
<v Speaker 1>through the same news cycles. I'm sure you see the parallels. Uh.

0:30:28.040 --> 0:30:30.320
<v Speaker 1>And a read through of Professor Gladalle's book, which I

0:30:30.360 --> 0:30:34.360
<v Speaker 1>do recommend reveal several of them. Quote Orrick Herbert recently

0:30:34.440 --> 0:30:37.080
<v Speaker 1>suggested that during the Nazi years there was a growing

0:30:37.200 --> 0:30:41.280
<v Speaker 1>lack of moral concern in German society for human rights

0:30:41.640 --> 0:30:44.600
<v Speaker 1>and the protection of minorities, which grew rapidly during the

0:30:44.680 --> 0:30:46.960
<v Speaker 1>years of the dictatorship, and which led to a profound

0:30:47.160 --> 0:30:51.760
<v Speaker 1>moral brutalization in Germany. That's familiar, right, growing lack of

0:30:51.880 --> 0:30:54.720
<v Speaker 1>concern for human rights and protection of minorities in the

0:30:54.880 --> 0:31:00.920
<v Speaker 1>society leading to brutalization Um. Yeah. Gladali himself uses the

0:31:01.040 --> 0:31:04.960
<v Speaker 1>term desensitization to refer to the impact that the Nazis

0:31:05.120 --> 0:31:08.520
<v Speaker 1>years long drumbeat of like news articles about the people

0:31:08.560 --> 0:31:11.080
<v Speaker 1>that were arresting and sending away and killing, the impact

0:31:11.160 --> 0:31:16.840
<v Speaker 1>that had on people, desensitization. Again, we're experiencing a version

0:31:16.880 --> 0:31:18.560
<v Speaker 1>of that ourselves, with all of the hundreds of thousands

0:31:18.600 --> 0:31:21.520
<v Speaker 1>of deaths from from from COVID nineteen, with the violence

0:31:21.560 --> 0:31:24.160
<v Speaker 1>in the streets, with like these, these, this constant drumbeat

0:31:24.200 --> 0:31:27.640
<v Speaker 1>of police murders, like and and just you know, not

0:31:27.760 --> 0:31:29.960
<v Speaker 1>even from like stories about death, but just like the

0:31:30.040 --> 0:31:33.160
<v Speaker 1>sheer amount of horrible things happening, it just numbs you

0:31:33.520 --> 0:31:37.120
<v Speaker 1>after a while that was going on then too. Um

0:31:38.480 --> 0:31:43.840
<v Speaker 1>another thing we don't talk about enough. So while we're

0:31:43.880 --> 0:31:47.680
<v Speaker 1>talking about desensitization and genocide, we should probably talk a

0:31:47.760 --> 0:31:50.080
<v Speaker 1>little bit about some of the little Nazis who wound

0:31:50.160 --> 0:31:52.440
<v Speaker 1>up as cogs in the machine of death that actually

0:31:52.480 --> 0:31:56.800
<v Speaker 1>made the Holocaust happen. This is the dead baby section, Sophia. Finally,

0:31:59.520 --> 0:32:02.800
<v Speaker 1>keep your Jesus, I had a fucking prologue in this

0:32:02.960 --> 0:32:06.120
<v Speaker 1>some bitch, So I want to quote now from an

0:32:06.240 --> 0:32:10.719
<v Speaker 1>article in Der Schpiegel titled Everyday Murder Nazi atrocities committed

0:32:10.720 --> 0:32:15.480
<v Speaker 1>by ordinary people quote. Perpetrators included both committed Nazis and

0:32:15.720 --> 0:32:18.560
<v Speaker 1>people who had nothing to do with the Nazis. The

0:32:18.640 --> 0:32:21.960
<v Speaker 1>murderers and their assistants included Catholics and Protestants, the old

0:32:22.040 --> 0:32:24.840
<v Speaker 1>and the young, people with double doctorates, and poorly educated

0:32:24.920 --> 0:32:28.000
<v Speaker 1>members of the working class. And the percentage of psychopaths

0:32:28.200 --> 0:32:31.200
<v Speaker 1>was not higher than the average in society as a whole.

0:32:31.880 --> 0:32:33.960
<v Speaker 1>One thing you have to accept if you really want

0:32:33.960 --> 0:32:36.280
<v Speaker 1>to understand the Holocaust is that most of the people

0:32:36.320 --> 0:32:39.239
<v Speaker 1>involved were what we would describe as mentally healthy. They

0:32:39.280 --> 0:32:41.520
<v Speaker 1>were not people who could have been diagnosed with any

0:32:41.640 --> 0:32:45.040
<v Speaker 1>sort of of of mental illness UM which again like that,

0:32:45.440 --> 0:32:47.120
<v Speaker 1>This is why I pushed back whenever people talk about

0:32:47.120 --> 0:32:50.240
<v Speaker 1>the Nazis being crazy or Hitler Is being crazy, Like, no,

0:32:50.400 --> 0:32:55.040
<v Speaker 1>these were rational people taking rational action that happened to

0:32:55.120 --> 0:32:57.520
<v Speaker 1>be the worst thing you can imagine. And that's so

0:32:57.680 --> 0:33:02.040
<v Speaker 1>much scarier UM now in the early nineteen nine So

0:33:02.200 --> 0:33:07.120
<v Speaker 1>didn't they put mentally ill people. That's the first people

0:33:07.200 --> 0:33:10.280
<v Speaker 1>that they executed a lot of That's the biggest than

0:33:10.840 --> 0:33:16.360
<v Speaker 1>most horrible irony to call people that were just like willingly, um,

0:33:17.120 --> 0:33:21.760
<v Speaker 1>being agents of fascism. Yeah, I'm comparing them and to

0:33:21.920 --> 0:33:25.040
<v Speaker 1>people that are actually mentally ill. It's very it it is,

0:33:25.160 --> 0:33:28.440
<v Speaker 1>it's sick, and it's wrong because it ignored, it completely

0:33:28.480 --> 0:33:33.000
<v Speaker 1>ignores what was actually going down. Um. And that's that's

0:33:33.120 --> 0:33:34.920
<v Speaker 1>very important. Like the very first um, you know, the

0:33:34.960 --> 0:33:37.400
<v Speaker 1>gas chambers. Before the gas chambers, they were actually using

0:33:37.480 --> 0:33:41.320
<v Speaker 1>like like trucks that they would hook up carbon monoxide

0:33:41.360 --> 0:33:43.240
<v Speaker 1>gas too and pump into the trucks and they'd fill

0:33:43.320 --> 0:33:46.320
<v Speaker 1>them with people. And the people they experimented on first,

0:33:46.400 --> 0:33:48.280
<v Speaker 1>the first people the Nazis killed with any kind of

0:33:48.360 --> 0:33:55.320
<v Speaker 1>poison gas were mentally handicapped folks. Yep, that's how it started. Um.

0:33:55.480 --> 0:33:57.200
<v Speaker 1>I think it was the T four ethan Asia program.

0:33:57.280 --> 0:33:59.200
<v Speaker 1>Might maybe getting things a little bit wrong there, but yeah.

0:33:59.640 --> 0:34:01.680
<v Speaker 1>So in the early nineteen nineties, a large group of

0:34:01.760 --> 0:34:04.400
<v Speaker 1>researchers and historians began the long plotting work of digging

0:34:04.440 --> 0:34:06.920
<v Speaker 1>through mountains of the Third Reich surviving records and their

0:34:07.000 --> 0:34:09.399
<v Speaker 1>goal was to put together for the first time. And again,

0:34:09.440 --> 0:34:10.960
<v Speaker 1>this is right around the time that they're starting to

0:34:11.120 --> 0:34:16.160
<v Speaker 1>understand that like actually most Germans were complicit to some degree. Um.

0:34:16.440 --> 0:34:18.239
<v Speaker 1>So that they're starting to understand this, and they're trying

0:34:18.239 --> 0:34:22.919
<v Speaker 1>to put together a comprehensive list of actual active perpetrators

0:34:22.960 --> 0:34:25.760
<v Speaker 1>in the Holocaust for the first time, not just the leadership,

0:34:25.800 --> 0:34:30.080
<v Speaker 1>but in everyone who pulled a trigger or the equivalent, um,

0:34:30.239 --> 0:34:32.200
<v Speaker 1>the people who loaded Jewish folks in the train cars,

0:34:32.239 --> 0:34:35.200
<v Speaker 1>the people who man gas chambers, everybody, and at present,

0:34:35.440 --> 0:34:38.799
<v Speaker 1>the number of active participants that they have listed. These

0:34:38.800 --> 0:34:42.720
<v Speaker 1>are all individual people include more than two hundred thousand

0:34:42.880 --> 0:34:47.000
<v Speaker 1>Germans and another two hundred thousand Ukrainians, Estonians, Lithuanians, and

0:34:47.080 --> 0:34:51.600
<v Speaker 1>members of other occupied countries, including Frenchmen. Now, one of

0:34:51.680 --> 0:34:54.279
<v Speaker 1>the little Germans who pulled a lot of triggers was

0:34:54.400 --> 0:34:58.240
<v Speaker 1>Walter Mattner. And Walter was a police secretary from Vienna

0:34:58.440 --> 0:35:00.320
<v Speaker 1>who had been just kind of a function arry in

0:35:00.360 --> 0:35:03.239
<v Speaker 1>the Viennese police and then joined the s S when

0:35:03.239 --> 0:35:06.440
<v Speaker 1>the war started and became an administrative officer. And we

0:35:06.600 --> 0:35:09.399
<v Speaker 1>have a lot of his letters to his wife back

0:35:09.480 --> 0:35:11.480
<v Speaker 1>at home, and from those we learned quite a bit

0:35:11.520 --> 0:35:13.320
<v Speaker 1>about the man. I'm gonna have a link to just

0:35:13.440 --> 0:35:15.239
<v Speaker 1>like a sheet that has all of his letters home

0:35:15.680 --> 0:35:19.920
<v Speaker 1>on it, because it's very compelling stuff. On September one,

0:35:20.120 --> 0:35:22.840
<v Speaker 1>right after his first entry into the conquered territories of

0:35:22.880 --> 0:35:26.319
<v Speaker 1>the Soviet Union after the invasion started, he wrote, if

0:35:26.360 --> 0:35:29.120
<v Speaker 1>I were not already a national Socialist, the first day

0:35:29.200 --> 0:35:31.560
<v Speaker 1>of my wartime deployment would have turned me into one

0:35:31.719 --> 0:35:35.520
<v Speaker 1>through and through now not that long after. On twenty

0:35:35.600 --> 0:35:37.799
<v Speaker 1>nine September, about a week later, he wrote a letter

0:35:37.880 --> 0:35:39.600
<v Speaker 1>in which he assured his wife that he and his

0:35:39.719 --> 0:35:42.120
<v Speaker 1>fellow men of the s S were not committing war

0:35:42.239 --> 0:35:45.400
<v Speaker 1>crimes against the Jews of Eastern Europe. He insisted, at

0:35:45.480 --> 0:35:49.440
<v Speaker 1>the most we arranged things, i e. Everything is taken

0:35:49.480 --> 0:35:53.440
<v Speaker 1>away from the Jews. Just a few days later, like

0:35:53.640 --> 0:35:56.839
<v Speaker 1>three or four days later, on October second, nineteen forty one,

0:35:57.200 --> 0:35:59.879
<v Speaker 1>he wrote this, This is again a letter to his wife.

0:36:01.600 --> 0:36:04.320
<v Speaker 1>I should have already turned in. It's already nine pm,

0:36:04.360 --> 0:36:07.840
<v Speaker 1>and I volunteered for a special operation. Tomorrow REVELI is

0:36:07.880 --> 0:36:10.000
<v Speaker 1>at four thirty am, and we're moving off at five

0:36:10.080 --> 0:36:13.680
<v Speaker 1>thirty am tomorrow. I'll also have the first opportunity to

0:36:13.840 --> 0:36:16.880
<v Speaker 1>use my pistol. I'm taking twenty eight rounds with me.

0:36:17.400 --> 0:36:20.200
<v Speaker 1>Probably won't be enough, but another comrade will lend me

0:36:20.320 --> 0:36:22.839
<v Speaker 1>his pistol or carbine. I don't even know if I'm

0:36:22.840 --> 0:36:25.040
<v Speaker 1>being permitted to tell you this, but that the Jews

0:36:25.080 --> 0:36:27.879
<v Speaker 1>are our misfortune. That's something you've known for a long time,

0:36:28.120 --> 0:36:30.000
<v Speaker 1>and it's something we saw again and again on our

0:36:30.040 --> 0:36:32.960
<v Speaker 1>journey to Warsaw and onto here. Just how many comrades

0:36:33.000 --> 0:36:35.200
<v Speaker 1>are already resting in the cool earth, and this is

0:36:35.239 --> 0:36:37.640
<v Speaker 1>how many young men are sleeping single and married the

0:36:37.719 --> 0:36:40.120
<v Speaker 1>prime of our German nation to protect our home from

0:36:40.120 --> 0:36:42.400
<v Speaker 1>the monsters we have gotten to know here. It is

0:36:42.480 --> 0:36:45.520
<v Speaker 1>simply dreadful to have to look at these Asiatic hords.

0:36:45.719 --> 0:36:48.840
<v Speaker 1>What we Europeans feel when seeing this, You can understand

0:36:48.920 --> 0:36:51.640
<v Speaker 1>bitterness that takes a hold of me and which everyone

0:36:51.760 --> 0:36:53.839
<v Speaker 1>here feels when thinking of our home and our great

0:36:53.880 --> 0:36:56.200
<v Speaker 1>fateful struggle which we have to wrestle through here. For

0:36:56.280 --> 0:36:59.400
<v Speaker 1>our people, what are one thousand, two hundred Jews who

0:36:59.480 --> 0:37:01.360
<v Speaker 1>are two men and yet another city and have to

0:37:01.400 --> 0:37:03.759
<v Speaker 1>be bumped off? As the saying goes, it is only

0:37:03.840 --> 0:37:06.360
<v Speaker 1>the just punishment for all the suffering they have inflicted

0:37:06.520 --> 0:37:09.960
<v Speaker 1>and continue to inflict on us Germans. Until I arrive home.

0:37:10.040 --> 0:37:12.760
<v Speaker 1>I shall tell you nice things, but enough for today,

0:37:13.120 --> 0:37:19.479
<v Speaker 1>Otherwise you'll believe that I'm bloodthirsty. Wow on October seven,

0:37:19.840 --> 0:37:23.399
<v Speaker 1>Walter and his comrades traveled to a village named Muglov

0:37:23.680 --> 0:37:27.240
<v Speaker 1>in Belarus. There they gathered up two thousand, two hundred

0:37:27.280 --> 0:37:30.080
<v Speaker 1>and seventy three Jewish people. They stripped them of everything

0:37:30.160 --> 0:37:32.160
<v Speaker 1>but the clothes on their backs, line them up beside

0:37:32.200 --> 0:37:34.359
<v Speaker 1>an open pit, and shot every single one of them

0:37:34.400 --> 0:37:38.640
<v Speaker 1>to death at close range. Walter Mattner, mild mannered police secretary,

0:37:39.080 --> 0:37:42.719
<v Speaker 1>wrote this home to his wife. For the first truckload,

0:37:42.800 --> 0:37:45.839
<v Speaker 1>my hand trembled slightly when shooting, but one gets used

0:37:45.880 --> 0:37:47.960
<v Speaker 1>to it. By the time the tenth truck arrived, I

0:37:48.080 --> 0:37:51.200
<v Speaker 1>was already aiming steadily and fired surely at the many women,

0:37:51.320 --> 0:37:53.960
<v Speaker 1>children in infants. Bear in mind that I also have

0:37:54.080 --> 0:37:56.040
<v Speaker 1>two babies at home to whom these hordes would do

0:37:56.080 --> 0:37:58.400
<v Speaker 1>the same, if not ten times worse. The death we

0:37:58.480 --> 0:38:00.480
<v Speaker 1>gave them was a nice, short death compared to the

0:38:00.520 --> 0:38:03.520
<v Speaker 1>hell is torture meeted out to hunt thousands upon thousands

0:38:03.560 --> 0:38:06.440
<v Speaker 1>in the dungeons of the gpu. Infants flew in a

0:38:06.520 --> 0:38:08.640
<v Speaker 1>white arc through the air, and we blew them away

0:38:08.680 --> 0:38:10.680
<v Speaker 1>while still in flight, before they then fell into the

0:38:10.760 --> 0:38:13.080
<v Speaker 1>pit and the water. Let's get rid of this brood

0:38:13.120 --> 0:38:15.000
<v Speaker 1>which has plunged the whole of Europe into war, and

0:38:15.120 --> 0:38:17.799
<v Speaker 1>is still mongering in America until it drags them into

0:38:17.800 --> 0:38:20.360
<v Speaker 1>the war as well. Hitler's words are coming true what

0:38:20.480 --> 0:38:23.200
<v Speaker 1>he once said before the war began. If jewelry believes

0:38:23.280 --> 0:38:25.319
<v Speaker 1>it will be able to incite a war in Europe again,

0:38:25.480 --> 0:38:27.359
<v Speaker 1>it won't be the Jews who will triumph, but will

0:38:27.400 --> 0:38:30.640
<v Speaker 1>herald the end of jewelry in Europe. Magliev has now

0:38:30.760 --> 0:38:32.880
<v Speaker 1>lost a number with three Zeros, but that's of no

0:38:33.000 --> 0:38:35.799
<v Speaker 1>consequence here. I'm already looking forward to it, and many

0:38:35.840 --> 0:38:38.000
<v Speaker 1>here are saying that when we return home, it's the

0:38:38.080 --> 0:38:41.640
<v Speaker 1>turn of our local Jews. This is probably a cool

0:38:41.719 --> 0:38:44.600
<v Speaker 1>time to mention that my grandma's family was shot to

0:38:44.680 --> 0:38:49.520
<v Speaker 1>death by the Nazis. So it bringing back some real

0:38:49.600 --> 0:38:53.320
<v Speaker 1>fond memories. Yeah. Yeah, these are the people who do that,

0:38:53.840 --> 0:38:59.839
<v Speaker 1>and it it um, it happened to a tremendous degree.

0:38:59.880 --> 0:39:01.839
<v Speaker 1>The eyes who did this, for the most part were

0:39:01.920 --> 0:39:04.719
<v Speaker 1>um groups called the INSETS group and which was like

0:39:04.920 --> 0:39:08.200
<v Speaker 1>it means special task unit and it was it was

0:39:08.239 --> 0:39:10.520
<v Speaker 1>a lot of SS like it was like the folks

0:39:10.560 --> 0:39:12.080
<v Speaker 1>that they recruited for this, a lot of them had

0:39:12.120 --> 0:39:15.560
<v Speaker 1>been local police officers, before um. And these were folks

0:39:15.600 --> 0:39:18.279
<v Speaker 1>who were willing who they This was kind of the

0:39:18.360 --> 0:39:20.920
<v Speaker 1>first attempt at carrying out a genocide and mass and

0:39:20.960 --> 0:39:23.880
<v Speaker 1>they did it with gunfire. And they realized very quickly

0:39:23.960 --> 0:39:28.560
<v Speaker 1>that this was not um. Yeah, it was not efficient um.

0:39:28.640 --> 0:39:30.600
<v Speaker 1>And we'll talk about that a little bit later. But

0:39:30.760 --> 0:39:34.279
<v Speaker 1>but reading about Mattner's crimes in particular brought to mind

0:39:34.320 --> 0:39:37.160
<v Speaker 1>a passage from Meyer's book that I find rather striking,

0:39:37.280 --> 0:39:40.120
<v Speaker 1>and I'm gonna I'm gonna read that passage. Now. The

0:39:40.239 --> 0:39:44.280
<v Speaker 1>German language, like every other, has some glorious epithets untranslatable

0:39:45.040 --> 0:39:49.080
<v Speaker 1>and will get wordney Spiceburger is one of them. It

0:39:49.239 --> 0:39:55.919
<v Speaker 1>means very roughly, little men gone wild. I think about

0:39:55.960 --> 0:39:58.880
<v Speaker 1>that a lot when I think about us, when I

0:39:58.920 --> 0:40:01.200
<v Speaker 1>think about some of the things I've being in the streets,

0:40:02.200 --> 0:40:07.719
<v Speaker 1>little men gone wild. That's some powerful ship. Yeah. So,

0:40:07.880 --> 0:40:11.839
<v Speaker 1>as it turned out, Mattner, obviously former police officer killing

0:40:11.880 --> 0:40:14.800
<v Speaker 1>people in Belarus for the Third Reich, and his fellow

0:40:14.880 --> 0:40:17.279
<v Speaker 1>police back home in Germany were hard at work on

0:40:17.360 --> 0:40:20.120
<v Speaker 1>that same task. Uh, and they thought they were free.

0:40:20.200 --> 0:40:23.440
<v Speaker 1>Meyer notes that his friend, the sensitive politician Hoffmeister quote

0:40:23.800 --> 0:40:26.400
<v Speaker 1>did his duty in nineteen thirty eight when he was

0:40:26.520 --> 0:40:29.600
<v Speaker 1>ordered to arrest Jews for being Jews. One of those

0:40:29.680 --> 0:40:32.399
<v Speaker 1>he arrested the Taylor Morrowitz and this guy survived the war,

0:40:32.560 --> 0:40:37.560
<v Speaker 1>calls him a decent man, which I have trouble getting

0:40:37.560 --> 0:40:42.600
<v Speaker 1>into that guy's head too. Um. But it's a it's

0:40:42.640 --> 0:40:45.920
<v Speaker 1>a shade of genocide that we don't see enough. I

0:40:45.960 --> 0:40:50.759
<v Speaker 1>think that is important to tell people about. Yeah, definitely.

0:40:52.640 --> 0:40:55.520
<v Speaker 1>One of the most bitter and fucked up realities of

0:40:55.560 --> 0:40:57.960
<v Speaker 1>the Holocaust is that a lot of the killing was

0:40:58.120 --> 0:41:01.080
<v Speaker 1>done by folks who would other wise be described as

0:41:01.120 --> 0:41:03.520
<v Speaker 1>decent men, people who were good husbands and good fathers

0:41:03.560 --> 0:41:06.719
<v Speaker 1>and friendly, positive members of their community, nice people, people

0:41:06.760 --> 0:41:08.520
<v Speaker 1>who would have smiled at you as you passed them

0:41:08.560 --> 0:41:10.759
<v Speaker 1>on the street when they were old men. Uh. And

0:41:10.880 --> 0:41:13.560
<v Speaker 1>people who also played an active role in the extermination

0:41:13.640 --> 0:41:17.840
<v Speaker 1>of millions, people like, for example, Major Trap of Reserve

0:41:17.960 --> 0:41:21.040
<v Speaker 1>Police Battalion one oh one. And I'm gonna quote from

0:41:21.080 --> 0:41:24.440
<v Speaker 1>the Guardian to tell you about Major Trap. According to

0:41:24.520 --> 0:41:27.680
<v Speaker 1>witness testimony, Major Trap was in tears when he ordered

0:41:27.719 --> 0:41:30.399
<v Speaker 1>the shooting a fifteen hundred women, children, and elderly Jews

0:41:30.480 --> 0:41:33.879
<v Speaker 1>near Warsaw, all the while saying an order is an order.

0:41:34.560 --> 0:41:37.319
<v Speaker 1>In July ninety two, his men drove the victims out

0:41:37.320 --> 0:41:39.200
<v Speaker 1>of their homes, loaded them into trucks, and took them

0:41:39.239 --> 0:41:41.759
<v Speaker 1>to a remote clearing to be executed. They shot them

0:41:41.800 --> 0:41:43.040
<v Speaker 1>in the head or in the back of the neck,

0:41:43.080 --> 0:41:45.160
<v Speaker 1>and in the evening, the soldiers uniforms were covered with

0:41:45.239 --> 0:41:51.120
<v Speaker 1>bone fragments, brain matter, and bloodstains. And that's like, that's

0:41:51.560 --> 0:41:56.400
<v Speaker 1>I think almost a more useful picture of what it

0:41:56.560 --> 0:42:01.240
<v Speaker 1>means to commit genocide is this man weeping and going

0:42:01.360 --> 0:42:07.320
<v Speaker 1>through with it anyway because it's an order. That's just

0:42:07.400 --> 0:42:12.080
<v Speaker 1>so fucking frightening to me. Um. I think anytime you

0:42:12.280 --> 0:42:18.120
<v Speaker 1>justify anything with it's an order, it's a frightening thing

0:42:18.360 --> 0:42:24.160
<v Speaker 1>because it's just completely uh takes away like the humanity

0:42:25.640 --> 0:42:29.000
<v Speaker 1>a decision all the way. Yeah, And it's why we

0:42:29.120 --> 0:42:32.120
<v Speaker 1>decided at Nuremberg that like, being under orders was not

0:42:32.239 --> 0:42:35.600
<v Speaker 1>an excuse to commit genocide, because it's not. But it

0:42:35.719 --> 0:42:42.520
<v Speaker 1>is precisely because of that guy. Um. Now, you may

0:42:42.600 --> 0:42:44.719
<v Speaker 1>have noticed that a lot of the folks were talking

0:42:44.760 --> 0:42:47.960
<v Speaker 1>about in this segment about people who actually committed genocide

0:42:48.000 --> 0:42:51.000
<v Speaker 1>by pulling triggers themselves. A lot of those people were cops,

0:42:52.960 --> 0:42:59.120
<v Speaker 1>strange weird. I wonder what the connection is there. Huh Yeah.

0:42:59.160 --> 0:43:01.719
<v Speaker 1>The Nazis stay was adept at using regular police to

0:43:01.800 --> 0:43:05.320
<v Speaker 1>round up Jews and other undesirables, and overwhelmingly German police

0:43:05.360 --> 0:43:08.719
<v Speaker 1>officers who were not members of the Nazi Party previously

0:43:08.960 --> 0:43:12.160
<v Speaker 1>agreed to do this work without complaint. Timothy Snyder, a

0:43:12.239 --> 0:43:15.200
<v Speaker 1>Holocaust scholar and one of the world's great experts on fascism,

0:43:15.280 --> 0:43:17.760
<v Speaker 1>one of your must reads if you want to understand

0:43:17.840 --> 0:43:21.880
<v Speaker 1>what happened, uh notes in his book Black Earth that

0:43:22.480 --> 0:43:25.760
<v Speaker 1>regular police were a key resource for the Nazis. Quote

0:43:26.560 --> 0:43:28.600
<v Speaker 1>after its triumph in the Night of Long Knives, the

0:43:28.760 --> 0:43:33.280
<v Speaker 1>s S implemented Hitler's fourth innovation, the hybridization of institutions.

0:43:33.800 --> 0:43:38.000
<v Speaker 1>Crime was redefined, racial and state organizations were merged, and

0:43:38.120 --> 0:43:41.319
<v Speaker 1>cadras were rotated back and forth. In nineteen thirty five,

0:43:41.400 --> 0:43:45.120
<v Speaker 1>in a significant reform, Himmler explicitly redefined the s S

0:43:45.160 --> 0:43:49.640
<v Speaker 1>and the police apparatus as a single organ of racial protection. Himler,

0:43:49.640 --> 0:43:52.160
<v Speaker 1>who served a racial movement rather than a traditional state,

0:43:52.480 --> 0:43:54.920
<v Speaker 1>personally directed both the s S and the German police.

0:43:54.960 --> 0:43:57.920
<v Speaker 1>From nineteen thirty six, the Investigative Service of the s

0:43:58.160 --> 0:44:01.120
<v Speaker 1>S proposed a new definition of political crime. It was

0:44:01.200 --> 0:44:04.000
<v Speaker 1>not crime against the state. The state had validity only

0:44:04.040 --> 0:44:07.080
<v Speaker 1>insofar as it represented the race. Since politics was nothing

0:44:07.120 --> 0:44:11.600
<v Speaker 1>but biology, political crime was a crime against the German race. Now,

0:44:11.840 --> 0:44:15.400
<v Speaker 1>later on in that same book, Snyder continues, the Einstetz

0:44:15.400 --> 0:44:19.160
<v Speaker 1>group and we're also hybrid organizations, mixing SS members and others.

0:44:19.400 --> 0:44:22.760
<v Speaker 1>The police forces themselves were hybridized from within, as police

0:44:22.800 --> 0:44:26.040
<v Speaker 1>officers were recruited to the SS, while s S officers

0:44:26.080 --> 0:44:28.719
<v Speaker 1>were assigned to the police. The secret State Police, the

0:44:28.760 --> 0:44:31.360
<v Speaker 1>detectives of the criminal police, and even the regular uniformed

0:44:31.480 --> 0:44:37.280
<v Speaker 1>order police were to become Himmler's racial warriors. And police

0:44:37.320 --> 0:44:42.000
<v Speaker 1>are tools of the state. They are they are. And

0:44:42.080 --> 0:44:46.200
<v Speaker 1>if we're talking about hybridization of the police with shall

0:44:46.239 --> 0:44:52.759
<v Speaker 1>we say, federal forces vehicles or I don't know, yeah,

0:44:52.960 --> 0:44:58.040
<v Speaker 1>or deputized cops who get federal arresting powers, or what's

0:44:58.040 --> 0:45:00.239
<v Speaker 1>been happening with ICE for the last four years years.

0:45:00.600 --> 0:45:03.360
<v Speaker 1>I'm gonna quote from a Pro Publica article here. In

0:45:03.440 --> 0:45:05.560
<v Speaker 1>the year after President Trump took off, as state and

0:45:05.640 --> 0:45:08.800
<v Speaker 1>local police officers across Pennsylvania swept car loads of Hispanic

0:45:08.800 --> 0:45:11.200
<v Speaker 1>immigrants into ICE's net. In the process, they helped the

0:45:11.239 --> 0:45:15.239
<v Speaker 1>agency's regional field off Talas office, Telly, more than more

0:45:15.360 --> 0:45:18.440
<v Speaker 1>at large ar rests of undocumented immigrants without criminal convictions

0:45:18.600 --> 0:45:20.759
<v Speaker 1>than any of the twenty three other field offices in

0:45:20.800 --> 0:45:23.560
<v Speaker 1>the country. These are immigrants picked up in communities, not

0:45:23.680 --> 0:45:28.200
<v Speaker 1>at local jails in prisons. Last year, five states New York, California, Illinois, Oregon,

0:45:28.239 --> 0:45:31.759
<v Speaker 1>and Washington limited how police can question immigrants about their

0:45:31.840 --> 0:45:35.120
<v Speaker 1>legal status or hold them for ICE without a warrant. Separately,

0:45:35.360 --> 0:45:38.520
<v Speaker 1>more than four counties restricted their engagement with ICE enforcement,

0:45:38.520 --> 0:45:41.480
<v Speaker 1>according to a national survey. On the other hand, fifty

0:45:41.600 --> 0:45:44.759
<v Speaker 1>nine local agencies and seventeen states have partnerships with ICE

0:45:44.800 --> 0:45:48.840
<v Speaker 1>to train and deputize their officers to enforce immigration laws. Hybridization,

0:45:48.960 --> 0:45:57.319
<v Speaker 1>baby and eat Yeah, and it makes you wonder how

0:45:57.400 --> 0:46:00.439
<v Speaker 1>many major traps exist on our police force is today.

0:46:00.520 --> 0:46:03.440
<v Speaker 1>Men who might be friendly and polite, um, but who

0:46:03.480 --> 0:46:05.440
<v Speaker 1>would stand there with tears in their eyes and shoot

0:46:05.480 --> 0:46:08.440
<v Speaker 1>dissidents if that's what they were supposed to do. Popular

0:46:08.600 --> 0:46:11.920
<v Speaker 1>history likes to focus on outrageous villains like you know, Hitler,

0:46:12.440 --> 0:46:17.600
<v Speaker 1>But I think these guys are are are are more

0:46:17.719 --> 0:46:21.400
<v Speaker 1>important to study the the the these otherwise decent normal

0:46:21.520 --> 0:46:24.680
<v Speaker 1>people who completely fail the thing that turns out to

0:46:24.719 --> 0:46:27.680
<v Speaker 1>be the greatest moral test of their lives. I say, agents,

0:46:27.760 --> 0:46:33.120
<v Speaker 1>anyone who's running any of the detention facilities, abusing children

0:46:33.880 --> 0:46:37.600
<v Speaker 1>in those facilities, any any of those things. But also,

0:46:37.960 --> 0:46:41.400
<v Speaker 1>in a way, all of us who live with it,

0:46:42.680 --> 0:46:46.239
<v Speaker 1>everyone who's able to live with it. You know, that

0:46:46.400 --> 0:46:48.760
<v Speaker 1>brings me back to the little list of the little Nazis,

0:46:48.800 --> 0:46:50.840
<v Speaker 1>these guys, these men and women who lived in quiet

0:46:51.040 --> 0:46:55.080
<v Speaker 1>small towns and villages and suburbs, you know, and most

0:46:55.160 --> 0:46:58.640
<v Speaker 1>of these people were people of conscience. They didn't vote

0:46:58.719 --> 0:47:01.200
<v Speaker 1>for Hitler when they had chance to vote for Hitler

0:47:01.640 --> 0:47:04.239
<v Speaker 1>um and you know, to the extent that they were

0:47:04.239 --> 0:47:06.400
<v Speaker 1>aware of what was going on, a lot of them

0:47:06.440 --> 0:47:09.439
<v Speaker 1>probably wondered, what can I do? How can I keep

0:47:09.520 --> 0:47:13.760
<v Speaker 1>this from happening? And part of why they let it happen,

0:47:13.880 --> 0:47:17.239
<v Speaker 1>part of why they sat back while their camps were

0:47:17.320 --> 0:47:20.600
<v Speaker 1>killing people, were sterilizing people, is because they were just

0:47:20.719 --> 0:47:23.440
<v Speaker 1>overwhelmed by daily life. Like if you read these people's interviews,

0:47:23.640 --> 0:47:25.160
<v Speaker 1>that's a thing you'll hear a lot, is that there

0:47:25.239 --> 0:47:27.800
<v Speaker 1>was just so much going on, right, There was so

0:47:27.920 --> 0:47:30.520
<v Speaker 1>much happening in the world, and so many different like

0:47:30.719 --> 0:47:33.320
<v Speaker 1>things occurring. I didn't know what to do, and I

0:47:33.480 --> 0:47:36.000
<v Speaker 1>was just exhausted all the time. It's a great excuse,

0:47:36.080 --> 0:47:40.279
<v Speaker 1>isn't it. Like, Yeah, there's a there's so. So. In

0:47:40.440 --> 0:47:42.840
<v Speaker 1>his book, Meyer talks to one of his German colleagues,

0:47:42.840 --> 0:47:44.960
<v Speaker 1>and this isn't one of the friends that he was studying,

0:47:44.960 --> 0:47:46.640
<v Speaker 1>because those guys were all members of the Nazi Party.

0:47:46.680 --> 0:47:48.400
<v Speaker 1>This man was not a Nazi, but he was a

0:47:48.480 --> 0:47:51.600
<v Speaker 1>German who lived in Germany when the Nazis were in power. Um.

0:47:51.680 --> 0:47:53.960
<v Speaker 1>He was a linguistics expert and an academic who was

0:47:54.000 --> 0:47:56.239
<v Speaker 1>obsessed with the study of Middle high German. So he

0:47:56.360 --> 0:47:58.200
<v Speaker 1>was he had his field of study that he loved

0:47:58.239 --> 0:48:00.960
<v Speaker 1>and was tried to kind of pour himself into while

0:48:01.000 --> 0:48:04.640
<v Speaker 1>the Nazis rose to power. He told Meyer, quote, what

0:48:04.840 --> 0:48:08.960
<v Speaker 1>happened here was the gradual habituation of the people little

0:48:09.000 --> 0:48:12.960
<v Speaker 1>by little to being governed by surprise, to receiving decisions

0:48:13.040 --> 0:48:16.520
<v Speaker 1>deliberated in secret, to believing that the situation was so

0:48:16.719 --> 0:48:19.759
<v Speaker 1>complicated that the government had to act on information which

0:48:19.840 --> 0:48:22.839
<v Speaker 1>the people could not understand, or so dangerous that even

0:48:22.880 --> 0:48:25.000
<v Speaker 1>if the people could understand it, it could not be

0:48:25.160 --> 0:48:31.600
<v Speaker 1>released because of national security. Yeah, and we've talked a

0:48:31.640 --> 0:48:34.960
<v Speaker 1>lot about Trump and this, but that's not Trump, that's Obama,

0:48:35.640 --> 0:48:40.160
<v Speaker 1>that's w. Bush, that's Bill Clinton, that's Bush Senior. That's

0:48:40.520 --> 0:48:43.279
<v Speaker 1>an increasing thing that's been happening in America under all

0:48:43.360 --> 0:48:46.440
<v Speaker 1>of the good presidents that have led us to this

0:48:46.560 --> 0:48:50.040
<v Speaker 1>point is the habituation of people to being governed by surprise.

0:48:50.320 --> 0:48:55.480
<v Speaker 1>You know. Yeah, uh, speaking of being governed by surprise,

0:48:56.239 --> 0:49:00.759
<v Speaker 1>I'm gonna tell you to take an ad break. Surprise

0:49:00.840 --> 0:49:05.719
<v Speaker 1>Bitch Goods and Services nailed it. Good to know that

0:49:05.880 --> 0:49:10.600
<v Speaker 1>our comedic timing is still a boy, Sophie me, and

0:49:10.680 --> 0:49:22.600
<v Speaker 1>you're better than ever rising to the occasion. All right,

0:49:22.680 --> 0:49:28.160
<v Speaker 1>we're back. So for most ordinary people, the extraordinary degree

0:49:28.160 --> 0:49:30.080
<v Speaker 1>of trust that they had in Hitler, and there was

0:49:30.120 --> 0:49:32.200
<v Speaker 1>a tremendous amount of that, especially as he starts to

0:49:32.239 --> 0:49:34.960
<v Speaker 1>win these victories. He starts to achieve things that had

0:49:35.000 --> 0:49:38.480
<v Speaker 1>seemed impossible, you know, the retaking the Pseudente Land, rebuilding

0:49:38.480 --> 0:49:42.720
<v Speaker 1>the German military concrete in France. Um. People had faith

0:49:42.800 --> 0:49:45.080
<v Speaker 1>in him, and so that was one reason a lot

0:49:45.120 --> 0:49:48.319
<v Speaker 1>of them were able to ignore the disappearances in the night. Um.

0:49:48.560 --> 0:49:50.959
<v Speaker 1>But that wasn't a factor for the people who weren't

0:49:51.000 --> 0:49:53.799
<v Speaker 1>Nazis the people who never converted. For them, the thing

0:49:54.239 --> 0:49:58.040
<v Speaker 1>that stopped them from doing more was not just personal fear.

0:49:58.239 --> 0:50:01.840
<v Speaker 1>It was the exhaustion and burnout they had from living

0:50:01.960 --> 0:50:04.839
<v Speaker 1>in a society like this. And I'm gonna quote again

0:50:04.920 --> 0:50:08.880
<v Speaker 1>from that linguist Zim talking to Meyer. You will understand

0:50:08.960 --> 0:50:10.880
<v Speaker 1>me when I say that my middle high German was

0:50:10.960 --> 0:50:12.840
<v Speaker 1>my life. It was all I cared about. I was

0:50:12.920 --> 0:50:16.200
<v Speaker 1>a scholar, a specialist. Then suddenly I was plunged into

0:50:16.239 --> 0:50:18.680
<v Speaker 1>all the new activity as the university was drawn into

0:50:18.719 --> 0:50:22.680
<v Speaker 1>the new situation, that new situation being fascism. Meetings, conferences,

0:50:22.719 --> 0:50:28.000
<v Speaker 1>interview ceremonies, and above all papers to be filled out, reports, bibliographies, lists, questionnaires,

0:50:28.200 --> 0:50:30.280
<v Speaker 1>and on top of that where the demands in the community,

0:50:30.520 --> 0:50:32.960
<v Speaker 1>the things one in which one had to one was

0:50:33.040 --> 0:50:36.000
<v Speaker 1>expected to participate that had not been there or had

0:50:36.040 --> 0:50:38.879
<v Speaker 1>not been important before. It was all rigamarole, of course,

0:50:39.040 --> 0:50:42.040
<v Speaker 1>but it consumed all one's energies. Coming on top of

0:50:42.120 --> 0:50:44.200
<v Speaker 1>the work one really wanted to do. You can see

0:50:44.239 --> 0:50:47.319
<v Speaker 1>how easy it was then not to think about fundamental things.

0:50:47.600 --> 0:50:52.120
<v Speaker 1>One had no time. Those Meyer said in response are

0:50:52.200 --> 0:50:54.480
<v Speaker 1>the words of my friend the Baker one had no

0:50:54.640 --> 0:50:57.440
<v Speaker 1>time to think. There was so much going on. Your

0:50:57.480 --> 0:50:59.920
<v Speaker 1>friend the Baker was right, said my colleague. The dictate

0:51:00.040 --> 0:51:02.439
<v Speaker 1>leadership and the whole process of its coming into being

0:51:02.600 --> 0:51:06.440
<v Speaker 1>was above all diverting. It provided an excuse not to

0:51:06.640 --> 0:51:08.960
<v Speaker 1>think for people who did not want to think anyway.

0:51:09.239 --> 0:51:11.320
<v Speaker 1>I do not speak of your little men, your baker

0:51:11.400 --> 0:51:13.720
<v Speaker 1>and so on. I speak of my colleagues and myself

0:51:14.080 --> 0:51:16.359
<v Speaker 1>learned men. Mind you, most of us did not want

0:51:16.400 --> 0:51:18.880
<v Speaker 1>to think about the fundamental things, and never had. There

0:51:19.000 --> 0:51:22.400
<v Speaker 1>was no need to. Nazism gave us some dreadful, fundamental

0:51:22.480 --> 0:51:25.000
<v Speaker 1>things to think about. We were decent people and kept

0:51:25.120 --> 0:51:29.160
<v Speaker 1>so busy with continuous changes in crises, and so fascinated, yes,

0:51:29.560 --> 0:51:32.920
<v Speaker 1>fascinated by the machinations of the national enemies without and

0:51:32.960 --> 0:51:35.359
<v Speaker 1>within that we had no time to think about these

0:51:35.440 --> 0:51:40.600
<v Speaker 1>dreadful things that were growing little by little all around us. Unconsciously,

0:51:40.680 --> 0:51:47.319
<v Speaker 1>I suppose we were grateful. Who wants to think, Wow, damn, yeah,

0:51:48.360 --> 0:51:54.400
<v Speaker 1>I didn't like that. But yeah, yeah, myself in this

0:51:54.640 --> 0:51:58.080
<v Speaker 1>photo and I don't like it. That's how if you

0:51:58.239 --> 0:52:02.840
<v Speaker 1>really study the Nazis, you should see yourself more and

0:52:03.000 --> 0:52:05.680
<v Speaker 1>more with everything you learn in them. And if you don't.

0:52:05.719 --> 0:52:09.319
<v Speaker 1>You're not studying them, right. That's what's scary about them.

0:52:09.800 --> 0:52:13.520
<v Speaker 1>That's what's scary about the Holocaust. They thought they were

0:52:13.600 --> 0:52:16.239
<v Speaker 1>free as a chilling book. But I don't think there's

0:52:16.239 --> 0:52:19.719
<v Speaker 1>any competition for the most frightening passage in the whole work.

0:52:20.360 --> 0:52:23.120
<v Speaker 1>It comes when Meyer sits down, sat down with one

0:52:23.160 --> 0:52:25.480
<v Speaker 1>of his colleagues, a chemical engineer. And again this is

0:52:25.480 --> 0:52:28.400
<v Speaker 1>another non Nazi, and he is more depressing than the

0:52:28.440 --> 0:52:31.279
<v Speaker 1>one you just read. Oh yeah, yes, this is the

0:52:31.400 --> 0:52:35.200
<v Speaker 1>bleakest thing I may ever have read. So he sits

0:52:35.239 --> 0:52:37.720
<v Speaker 1>down with this anti Nazi colleague of his, a chemical

0:52:37.800 --> 0:52:39.880
<v Speaker 1>engineer who lived through the Reich, and he asks him,

0:52:39.920 --> 0:52:43.480
<v Speaker 1>one day, tell me, now, how was the world lost?

0:52:44.400 --> 0:52:48.680
<v Speaker 1>And this is his colleague's response. The world was lost

0:52:48.800 --> 0:52:52.120
<v Speaker 1>one day in nineteen thirty five here in Germany. It

0:52:52.280 --> 0:52:54.480
<v Speaker 1>was I who lost it. And I will tell you how.

0:52:55.080 --> 0:52:57.640
<v Speaker 1>I was employed in a defense plant, a war plant,

0:52:57.680 --> 0:53:00.279
<v Speaker 1>of course, but they were always called defense plants. That

0:53:00.440 --> 0:53:02.680
<v Speaker 1>was the year of the National Defense Law, the law

0:53:02.760 --> 0:53:05.719
<v Speaker 1>of total Conscription. Under the law, I was required to

0:53:05.800 --> 0:53:08.200
<v Speaker 1>take the oath of fidelity. I said I would not.

0:53:08.600 --> 0:53:11.279
<v Speaker 1>I opposed it in conscience. I was given twenty four

0:53:11.360 --> 0:53:14.920
<v Speaker 1>hours to think it over. In those twenty four hours,

0:53:15.320 --> 0:53:18.759
<v Speaker 1>I lost the world, yes, I said, and this is

0:53:18.840 --> 0:53:22.759
<v Speaker 1>Meyer speaking, you see. His friend responded, refusal would have

0:53:22.800 --> 0:53:25.520
<v Speaker 1>meant the loss of my job, of course, not prison

0:53:25.680 --> 0:53:28.200
<v Speaker 1>or anything like that. Later on the penalty was worse.

0:53:28.280 --> 0:53:30.840
<v Speaker 1>But this was only nineteen thirty five. But losing my

0:53:31.000 --> 0:53:32.880
<v Speaker 1>job would have meant that I could not get another

0:53:33.200 --> 0:53:35.560
<v Speaker 1>wherever I went. I should be asked why I left

0:53:35.600 --> 0:53:37.840
<v Speaker 1>the job I had, and when I said why, I

0:53:37.880 --> 0:53:42.200
<v Speaker 1>should certainly have been refused employment. Nobody would hire a Bolshevik.

0:53:42.520 --> 0:53:44.680
<v Speaker 1>Of course I was not a Bolshevik, but you understand

0:53:44.719 --> 0:53:47.600
<v Speaker 1>what I mean, yes, Meyer said. I tried not to

0:53:47.680 --> 0:53:50.160
<v Speaker 1>think of myself or my family. We might have gotten

0:53:50.160 --> 0:53:52.040
<v Speaker 1>out of the country in any case, and I could

0:53:52.080 --> 0:53:54.839
<v Speaker 1>have got a job in an industry or education somewhere else.

0:53:55.200 --> 0:53:56.920
<v Speaker 1>What I tried to think of was the people to

0:53:57.000 --> 0:53:59.160
<v Speaker 1>whom I might be some help later on if things

0:53:59.239 --> 0:54:02.000
<v Speaker 1>got worse, and as I believe they would, I had

0:54:02.040 --> 0:54:05.560
<v Speaker 1>a wide friendship in scientific and academic circles, including many

0:54:05.680 --> 0:54:08.520
<v Speaker 1>Jews and Arians too, who might be in trouble. If

0:54:08.560 --> 0:54:10.520
<v Speaker 1>I took the oath and held my job, I might

0:54:10.600 --> 0:54:12.840
<v Speaker 1>be of help somehow as things went on, if I

0:54:12.920 --> 0:54:15.240
<v Speaker 1>refused to take the oath, I would certainly be useless

0:54:15.239 --> 0:54:17.200
<v Speaker 1>to my friends. Even if I remained in the country,

0:54:17.440 --> 0:54:20.439
<v Speaker 1>I myself would be in their situation. The next day,

0:54:20.640 --> 0:54:22.920
<v Speaker 1>after thinking it over, I said I would take the

0:54:23.000 --> 0:54:25.759
<v Speaker 1>oath with the mental reservation that by the words with

0:54:25.840 --> 0:54:29.759
<v Speaker 1>which the oath began, I swear by God, I understood

0:54:29.800 --> 0:54:32.160
<v Speaker 1>that no human being, in no government had the right

0:54:32.200 --> 0:54:35.680
<v Speaker 1>to override my conscience. My mental reservations did not interest

0:54:35.719 --> 0:54:38.400
<v Speaker 1>the official who administered the oath. He said, do you

0:54:38.520 --> 0:54:41.200
<v Speaker 1>take the oath? And I took it. That day the

0:54:41.280 --> 0:54:43.800
<v Speaker 1>world was lost, and it was I who will lost it.

0:54:44.640 --> 0:54:47.600
<v Speaker 1>Do I understand? Meyer said that you think you should

0:54:47.600 --> 0:54:50.880
<v Speaker 1>not have taken the oath? Yes, But Meyer said, you

0:54:51.000 --> 0:54:53.279
<v Speaker 1>did save many lives later on. You were of greater

0:54:53.400 --> 0:54:55.160
<v Speaker 1>use to your friends than you ever dreamed you might be.

0:54:55.680 --> 0:54:58.560
<v Speaker 1>His friend's apartment was until his arrested imprisonment in nineteen

0:54:58.600 --> 0:55:01.279
<v Speaker 1>forty three, a hide out for hugitives. This man hid

0:55:01.400 --> 0:55:04.560
<v Speaker 1>people from the Nazis. For the sake of argument, he said,

0:55:04.640 --> 0:55:07.080
<v Speaker 1>I will agree that I saved many lives later on, Yes,

0:55:07.400 --> 0:55:08.960
<v Speaker 1>which you would not have done if you had refused

0:55:08.960 --> 0:55:12.200
<v Speaker 1>to take the oath in nineteen thirty five. Yes, of course,

0:55:12.280 --> 0:55:15.240
<v Speaker 1>I must explain. First of all, there is the problem

0:55:15.360 --> 0:55:18.000
<v Speaker 1>of the lesser evil. Taking the oath was not so

0:55:18.160 --> 0:55:20.320
<v Speaker 1>evil as being unable to help my friends later on

0:55:20.440 --> 0:55:23.000
<v Speaker 1>would have been. But the evil of the oath was

0:55:23.160 --> 0:55:26.520
<v Speaker 1>certain and immediate, and the helping of my friends was

0:55:26.600 --> 0:55:30.080
<v Speaker 1>in the future and therefore uncertain. I had to commit

0:55:30.160 --> 0:55:33.080
<v Speaker 1>a positive evil there and then in the hope of

0:55:33.120 --> 0:55:36.640
<v Speaker 1>a possible good later on. The good outweighed the evil,

0:55:36.880 --> 0:55:39.560
<v Speaker 1>but the good was only a hope. The evil effect

0:55:40.440 --> 0:55:42.600
<v Speaker 1>there then is my point. If I had refused to

0:55:42.640 --> 0:55:45.439
<v Speaker 1>take the oath of fidelity, I would have saved all

0:55:45.960 --> 0:55:48.160
<v Speaker 1>three million he says, three million. He's talking about all

0:55:48.160 --> 0:55:50.040
<v Speaker 1>of the eleven million people we now know died in

0:55:50.080 --> 0:55:52.399
<v Speaker 1>the Holocaust. This was before they had a full count.

0:55:53.880 --> 0:55:56.560
<v Speaker 1>You are joking, Meyer said, No, you don't mean to

0:55:56.600 --> 0:55:58.800
<v Speaker 1>tell me that your refusal would have overthrown the regime

0:55:58.840 --> 0:56:01.640
<v Speaker 1>in nineteen thirty five. No, or that others would have

0:56:01.680 --> 0:56:05.640
<v Speaker 1>followed your example. No, I don't understand. You are an American,

0:56:05.760 --> 0:56:08.800
<v Speaker 1>he said again, smiling. I will explain there I was

0:56:09.040 --> 0:56:12.040
<v Speaker 1>in nineteen thirty five a perfect example of the kind

0:56:12.120 --> 0:56:14.839
<v Speaker 1>of person who, with all of his advantages in birth

0:56:14.880 --> 0:56:18.279
<v Speaker 1>and education and in position, rules or might easily rule

0:56:18.480 --> 0:56:21.120
<v Speaker 1>in any country. If I had refused to take the

0:56:21.200 --> 0:56:23.719
<v Speaker 1>oath in nineteen thirty five, it would have meant that

0:56:23.840 --> 0:56:27.600
<v Speaker 1>thousands and thousands like me all over Germany were refusing

0:56:27.640 --> 0:56:31.239
<v Speaker 1>to take it. Their refusal would have heartened millions. Thus

0:56:31.320 --> 0:56:34.200
<v Speaker 1>the regime would have been overthrown, or indeed would never

0:56:34.320 --> 0:56:36.839
<v Speaker 1>have come to power in the first place. The fact

0:56:36.880 --> 0:56:39.400
<v Speaker 1>that I was not prepared to resist in nineteen thirty

0:56:39.480 --> 0:56:42.160
<v Speaker 1>five meant that all the thousands, hundreds of thousands like

0:56:42.320 --> 0:56:45.680
<v Speaker 1>me in Germany were also unprepared, And each one of

0:56:45.800 --> 0:56:48.719
<v Speaker 1>these hundreds of thousands was like me, a man of

0:56:48.800 --> 0:56:52.640
<v Speaker 1>great influence or of great potential influence. Thus the world

0:56:52.800 --> 0:56:56.439
<v Speaker 1>was lost. You were serious, Meyer said completely. He said,

0:56:56.960 --> 0:56:59.399
<v Speaker 1>these hundred lives I've saved, or a thousand or ten,

0:56:59.480 --> 0:57:02.319
<v Speaker 1>as you will, what do they represent a little something

0:57:02.400 --> 0:57:04.759
<v Speaker 1>out of the whole terrible evil? When if my faith

0:57:04.800 --> 0:57:07.520
<v Speaker 1>had been strong enough in nineteen thirty five, I could

0:57:07.560 --> 0:57:11.800
<v Speaker 1>have prevented the whole evil. Your faith, Meyer asked, my faith.

0:57:12.200 --> 0:57:14.480
<v Speaker 1>I did not believe that I could remove mountains the

0:57:14.600 --> 0:57:17.280
<v Speaker 1>day I said, no, I had faith in the process

0:57:17.400 --> 0:57:19.520
<v Speaker 1>of thinking it over. In the next twenty four hours,

0:57:19.840 --> 0:57:22.240
<v Speaker 1>my faith failed me. So in the next ten years

0:57:22.520 --> 0:57:25.880
<v Speaker 1>I was able to remove only antills, not mountains. How

0:57:26.000 --> 0:57:28.200
<v Speaker 1>might your faith on that first day have been sustained?

0:57:28.280 --> 0:57:31.000
<v Speaker 1>Meyer asked, I don't know. I don't know, he said,

0:57:31.440 --> 0:57:34.880
<v Speaker 1>do you. I am an American, I said, my friend smiled.

0:57:35.080 --> 0:57:38.960
<v Speaker 1>Therefore you believe in education, yes, Meyer said, My education

0:57:39.040 --> 0:57:41.000
<v Speaker 1>did not help me, and I had a broader and

0:57:41.120 --> 0:57:43.680
<v Speaker 1>better education than most men have had or ever will have.

0:57:44.240 --> 0:57:46.600
<v Speaker 1>All it did, in the end was enabled me to

0:57:46.800 --> 0:57:50.200
<v Speaker 1>rationalize my failure of faith more easily than I might

0:57:50.240 --> 0:57:52.840
<v Speaker 1>have done if I had been ignorant. And so it was.

0:57:52.920 --> 0:57:56.600
<v Speaker 1>I think among educated men generally in that time in Germany,

0:57:57.040 --> 0:58:01.240
<v Speaker 1>their resistance was no greater than other men's. When do

0:58:01.360 --> 0:58:06.440
<v Speaker 1>you think the day was lost here? I don't know

0:58:06.600 --> 0:58:11.680
<v Speaker 1>that it has been, But I know that if I

0:58:11.800 --> 0:58:18.480
<v Speaker 1>just mean in terms of how far like that, we

0:58:18.520 --> 0:58:23.400
<v Speaker 1>couldn't have imagined so far that like we we didn't

0:58:23.520 --> 0:58:29.440
<v Speaker 1>know that Trump's presidency, uh I would have resulted in

0:58:29.600 --> 0:58:32.120
<v Speaker 1>all of the things that it did. Even though we

0:58:32.320 --> 0:58:37.080
<v Speaker 1>didn't know that it would be terrible. I So when

0:58:37.120 --> 0:58:40.520
<v Speaker 1>do you think was the moment that that mass miscalculation

0:58:40.600 --> 0:58:44.840
<v Speaker 1>happened for the people that were not like active Trump supporters,

0:58:45.000 --> 0:58:48.120
<v Speaker 1>but that went along and voted for him. I mean,

0:58:48.600 --> 0:58:50.600
<v Speaker 1>I guess you could say when they cast a ballot.

0:58:50.760 --> 0:58:53.080
<v Speaker 1>Now there's an element of which obviously the thing that

0:58:53.200 --> 0:58:56.040
<v Speaker 1>had happened in Germany that this person is talking about

0:58:56.080 --> 0:58:58.959
<v Speaker 1>has not happened to us yet. There's no regime making

0:58:59.040 --> 0:59:01.320
<v Speaker 1>us take loyalty. No, no, no, of course not. But

0:59:01.600 --> 0:59:03.760
<v Speaker 1>that's not what I'm saying. I'm it's a one to one.

0:59:03.840 --> 0:59:10.520
<v Speaker 1>I'm just saying that as pessimistic because I was Trump

0:59:10.600 --> 0:59:13.600
<v Speaker 1>got elected, I couldn't have even imagined that it's been

0:59:13.640 --> 0:59:17.120
<v Speaker 1>so much worse. So yeah, so it just makes me

0:59:17.200 --> 0:59:23.680
<v Speaker 1>wonder at what point people who voted for him, while

0:59:23.920 --> 0:59:27.480
<v Speaker 1>you know, quote unquote holding their nose or whatever, at

0:59:27.520 --> 0:59:30.440
<v Speaker 1>what moment it was lost for them when they decided that,

0:59:30.600 --> 0:59:33.720
<v Speaker 1>you know what, I'll just fucking vote for him. Yeah,

0:59:34.000 --> 0:59:39.600
<v Speaker 1>I mean, it's got to be. It can't be the

0:59:39.720 --> 0:59:44.320
<v Speaker 1>emails like what was the straw? I don't know. Um,

0:59:45.480 --> 0:59:48.200
<v Speaker 1>that's a question I go with all of the time,

0:59:48.400 --> 0:59:51.840
<v Speaker 1>and some of it is that as it was then, Um,

0:59:52.800 --> 0:59:56.840
<v Speaker 1>you know, the the thing that I think this fellow

0:59:56.880 --> 1:00:00.840
<v Speaker 1>is talking about that that we we have not hit yet,

1:00:01.120 --> 1:00:05.480
<v Speaker 1>is that the time at which decent people completely surrender

1:00:05.680 --> 1:00:08.640
<v Speaker 1>to the regime. Um. But it is a thing that

1:00:08.720 --> 1:00:12.200
<v Speaker 1>will happen if the regime gains enough power, because decent

1:00:12.280 --> 1:00:18.200
<v Speaker 1>people are always scared of dying. UM. And I think

1:00:18.400 --> 1:00:23.640
<v Speaker 1>the folks who have crossed the line already, we're neither

1:00:23.800 --> 1:00:26.800
<v Speaker 1>decent nor educated. You have to have had a failure

1:00:26.880 --> 1:00:30.760
<v Speaker 1>of education or decency to have voted for Trump. And

1:00:30.840 --> 1:00:34.479
<v Speaker 1>you know it's not it's not the people who vote

1:00:34.560 --> 1:00:38.320
<v Speaker 1>for him that scare me the most. It's it's again

1:00:38.480 --> 1:00:44.160
<v Speaker 1>the people who didn't vote for him. But if it

1:00:44.400 --> 1:00:47.920
<v Speaker 1>meant the difference between their lives or not, would let

1:00:48.240 --> 1:00:51.720
<v Speaker 1>the camps on the border where there's force ticks directed

1:00:51.800 --> 1:00:54.360
<v Speaker 1>me is occurring and babies being put in cages, would

1:00:54.440 --> 1:00:57.600
<v Speaker 1>let those turn into full death camps because the alternative

1:00:57.680 --> 1:01:00.560
<v Speaker 1>would be would be their own not even loss of life,

1:01:00.640 --> 1:01:03.960
<v Speaker 1>but loss of comfort and prestige. Like that's the that's

1:01:04.000 --> 1:01:08.640
<v Speaker 1>the thing. That's the thing. Like the lesson that this

1:01:08.680 --> 1:01:11.040
<v Speaker 1>guy is trying to get across to people is that

1:01:14.440 --> 1:01:19.880
<v Speaker 1>it is not the fascists decision to let the fascists win.

1:01:20.680 --> 1:01:24.720
<v Speaker 1>They don't make the final call. We do. They only

1:01:24.880 --> 1:01:29.440
<v Speaker 1>win if we consent to their victory, as millions of

1:01:29.560 --> 1:01:35.800
<v Speaker 1>decent people consented to the victory of the Nazis. Mic drop, Yeah,

1:01:37.720 --> 1:01:44.240
<v Speaker 1>you want to plug your plugable story. Fucking funk yourself. Sorry,

1:01:44.520 --> 1:01:46.200
<v Speaker 1>I was. I'm on the edge of teers, so I'm

1:01:46.280 --> 1:01:49.760
<v Speaker 1>trying to Oh, I know, I know, I feel that. Um.

1:01:49.880 --> 1:01:52.200
<v Speaker 1>I felt that energy this whole time I was on

1:01:52.760 --> 1:01:55.960
<v Speaker 1>the Virgin Teers earlier. You know, it's the kind of

1:01:56.120 --> 1:02:01.280
<v Speaker 1>life we're living, my man cool time, So you know, guys,

1:02:02.240 --> 1:02:07.000
<v Speaker 1>follow it out. I'm just really don't want to do this.

1:02:07.480 --> 1:02:13.520
<v Speaker 1>Get us up on the Graham. Um. If you want

1:02:13.560 --> 1:02:17.720
<v Speaker 1>to not kill yourself, I guess, uh, maybe listen to

1:02:17.880 --> 1:02:23.040
<v Speaker 1>my comedy album Father's Day available wherever you listen to things.

1:02:23.320 --> 1:02:25.440
<v Speaker 1>Can I just can I just say that when I

1:02:25.680 --> 1:02:29.400
<v Speaker 1>plut a shuffle on my like music library and it's

1:02:29.520 --> 1:02:32.640
<v Speaker 1>you and you come up like after like a really

1:02:32.840 --> 1:02:40.120
<v Speaker 1>somber song, it's so great. It's just you being just

1:02:40.760 --> 1:02:43.520
<v Speaker 1>your radiant itself and it just like makes my day

1:02:44.240 --> 1:02:48.720
<v Speaker 1>every lovely Thank you, Sophie. If you guys want to

1:02:49.360 --> 1:02:56.040
<v Speaker 1>find my podcasts that are not about dead babies, learning

1:02:56.120 --> 1:03:00.440
<v Speaker 1>some of great transitions from Robert You can watch me

1:03:00.720 --> 1:03:05.920
<v Speaker 1>talking about fiance with Miles Gray from The Daily day

1:03:05.960 --> 1:03:09.640
<v Speaker 1>Gist and Private Parts Unknown, my podcast with Courtney Kosak

1:03:09.680 --> 1:03:17.880
<v Speaker 1>about loving sex. Yeah yeah, let's fight fascism real quick, Yeah,

1:03:18.000 --> 1:03:22.240
<v Speaker 1>real quick. Just for a second, just treat a couple

1:03:22.280 --> 1:03:34.480
<v Speaker 1>of minutes. Yeah. Uh. Podcasts, Happy Trump, COVID day, no comment,

1:03:35.400 --> 1:03:44.360
<v Speaker 1>not a single comment was given. Good stuff, that's the podcast.

1:03:45.640 --> 1:03:49.680
<v Speaker 1>Sorry it was so depressing. Yeah, damn, thanks, I guess

1:03:53.360 --> 1:04:00.160
<v Speaker 1>all right, well sorry, Sophia M.