WEBVTT - Ep. 58: Poaching - Our Relationship with the Law

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<v Speaker 1>Ye were jack late rabbits, which is illegal, but never

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<v Speaker 1>a dear. There was a code, there were laws you

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<v Speaker 1>would not break. This episode of the Bear Grease podcast

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<v Speaker 1>will be an expose on two men in the outdoor

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<v Speaker 1>industry that you may have heard of. I don't like

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<v Speaker 1>to air people's dirty laundry, but we gained access to

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<v Speaker 1>these hunters and you may know them, maybe even respect them,

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<v Speaker 1>and their stories will shock you. Who I'm talking about

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<v Speaker 1>is me and Steve Rannella. We had a candid conversation

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<v Speaker 1>about the way we were raised, our history with game laws,

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<v Speaker 1>and a few of our regrets. The intent is to

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<v Speaker 1>have some honest dialogue, giving us a data point to

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<v Speaker 1>understand our cultural history as modern hunters that will allow

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<v Speaker 1>us to dictate where we're going. We'll also tell to

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<v Speaker 1>Austin Booth, he's a lawyer, a former marine, and now

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<v Speaker 1>the director of the Arkansas Game and Fish Commission. I

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<v Speaker 1>want to understand the philosophy of wildlife law enforcement in

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<v Speaker 1>two and the status of poaching. Will also pick up

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<v Speaker 1>two foundational components of the North American model of wildlife

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<v Speaker 1>conservation that we all should know. And if you want

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<v Speaker 1>the dirt on me and Ranella. I'm certain you're not

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<v Speaker 1>gonna want to miss this one. That tipping point where

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<v Speaker 1>you go from consumption to conservation necessitates you looking at

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<v Speaker 1>poaching as a horrible thing that detracts from the resource.

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<v Speaker 1>My name is Clay Nukelem, and this is the Bear

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<v Speaker 1>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 1>for insight and unlikely places, and where we'll tell the

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<v Speaker 1>story of Americans who lived their lives close to the land.

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<v Speaker 1>Presented by f HF Gear, American made purpose built hunting

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<v Speaker 1>and fishing gear. It's designed to be as rugged as

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<v Speaker 1>the places we explore. I was raised around. Let me

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<v Speaker 1>put to you this way. Any of the hunters and angers,

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<v Speaker 1>any of the outdoors when I was raised around, and

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<v Speaker 1>I was raised around many of them, any of them

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<v Speaker 1>would have like and if an undercover agent had embedded

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<v Speaker 1>with them for a week or two or a month,

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<v Speaker 1>any of them would have racked up a bunch of

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<v Speaker 1>violations that would sound really bad. I didn't grow up

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<v Speaker 1>around anyone that didn't break game laws. I'm not kidding you,

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<v Speaker 1>like anyone that was serious about hunting and fishing that

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<v Speaker 1>didn't break game laws. Because there was the ones you

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<v Speaker 1>paid attend mentioned too, And there's the one that no

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<v Speaker 1>one paid attention to. And in fact, I now know

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<v Speaker 1>there's a lot of them that we had no idea

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<v Speaker 1>that was a law. That was Steve runnella of meat eater.

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<v Speaker 1>He and I are about to give an expose of

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<v Speaker 1>our lives, because if you're new to hunting, it might

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<v Speaker 1>be hard to understand where we as a culture have

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<v Speaker 1>come from. Let me restate that all this talk of

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<v Speaker 1>breaking game laws isn't a celebration, a justification or a stunt,

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<v Speaker 1>but rather a crisp look into reality for the purpose

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<v Speaker 1>of getting it right in the future, in modern times,

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<v Speaker 1>for us to protect this immensely valuable wildlife resource we

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<v Speaker 1>have on this continent. It helps if we're just honest

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<v Speaker 1>with ourselves. This next clip is from the Bear Grease Render,

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<v Speaker 1>and it's my father Gary Nucom talking about his experience

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<v Speaker 1>of stepping into the big game hunting world at the

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<v Speaker 1>age of twenty six in the mid nineteen seventies. And

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<v Speaker 1>so I was introduced to bow hunting and I immediately

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<v Speaker 1>fell in love with it, and I got the watching

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<v Speaker 1>people and I saw nobody. Now take this literal, I'm

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<v Speaker 1>telling you, like I saw it. I knew nobody that

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<v Speaker 1>wouldn't kill an illegal, dear, and I'm like, in a

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<v Speaker 1>state of shock, I'm not gonna do that. I didn't

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<v Speaker 1>have uncles that taught me that. I didn't have a

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<v Speaker 1>dad that taught me that. Now, if you run up

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<v Speaker 1>against Josh and he's a city boy out enjoying hunting,

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<v Speaker 1>you know, two or three times a year, now, he's

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<v Speaker 1>not gonna kill anything illegal. He read the regulations and

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<v Speaker 1>just did what it said. Yeah, but the die hard hunters,

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<v Speaker 1>I'm telling you from my perspective, you gotta keep that

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<v Speaker 1>in mind. My perspective, they all killed illegal stuff. So

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<v Speaker 1>where do you draw the line. I killed one person,

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<v Speaker 1>I killed fifty people. I mean, you're killing stuff. It's illegal,

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<v Speaker 1>And where is it bad. It's bad with one, it's

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<v Speaker 1>bad with ten, it's bad with thirty. The prevalence of

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<v Speaker 1>wanton violation of the law in the past is remarkable,

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<v Speaker 1>But I feel like we've turned a corner of all

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<v Speaker 1>the laws. Wildlife laws are tough to enforce because hunting

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<v Speaker 1>is done in secluded places, often alone, and animals don't

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<v Speaker 1>speak English. They can't tell on us. There are various

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<v Speaker 1>gradients of poaching, and all are bad. There are serial

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<v Speaker 1>poachers that leave the house with the intent to break

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<v Speaker 1>the law. There are those who are typically law about him,

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<v Speaker 1>but they make the odd exception to egregiously break the law.

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<v Speaker 1>There are opportunistic law breakers who violate out of convenience

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<v Speaker 1>or to take advantage of a unique situation. There are

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<v Speaker 1>those who are simply ignorant of the law. And then

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<v Speaker 1>there are people that flat out and make a mistake

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<v Speaker 1>or misjudgment in the field. But if laws are broken,

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<v Speaker 1>the intent or the context really doesn't matter. No one

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<v Speaker 1>has an excuse. I'm still on the search for understanding

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<v Speaker 1>our functional ideologies around game laws. In the last couple

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<v Speaker 1>of episodes, we've talked with game wardens, undercover agents, and

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<v Speaker 1>hunters trying to nail down our collective doctrine, and doctrine

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<v Speaker 1>isn't what we say with our mouths, is what we

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<v Speaker 1>actually do. Most people would tell you that their law abiding,

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<v Speaker 1>but when you really dig in, you might find places

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<v Speaker 1>where they don't always hold to the letter of the law,

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<v Speaker 1>or more commonly, where in the past they didn't. And

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<v Speaker 1>sometimes people just mess up. And the more time you

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<v Speaker 1>spent in the woods, the greater chance that's would happened

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<v Speaker 1>to you. We forget we didn't know, we justify it

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<v Speaker 1>this one time, or we just flat ignore a law

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<v Speaker 1>because we think breaking it won't hurt anyone or the resource.

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<v Speaker 1>I think we've got to be honest with our worst

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<v Speaker 1>selves if we'll ever live consistently in our best selves.

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<v Speaker 1>I hope these stories will fortify a culture of putting

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<v Speaker 1>the resource first. Breaking the law is an easy thing,

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<v Speaker 1>and here is an example. Once during muzzleloader season, I

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<v Speaker 1>was walking to my deer stand in the pre dawn darkness,

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<v Speaker 1>and I planned to put on my hunter orange vest

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<v Speaker 1>in the tree. You see, I got dressed at the tree,

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<v Speaker 1>trying to do all the sink control stuff on the

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<v Speaker 1>way in, I dropped my orange vest on the ground

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<v Speaker 1>and didn't realize that until I was twenty five ft high.

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<v Speaker 1>The orange was like way back towards the truck. I

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<v Speaker 1>was on private land with no other hunters, and I

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<v Speaker 1>was bow hunting during musloader season. I continued to hunt

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<v Speaker 1>with just my orange hat, which didn't meet the square

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<v Speaker 1>inch orange minimum, and that morning I proceeded to kill

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<v Speaker 1>one of the largest bucks of my life with my bow. Technically,

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<v Speaker 1>I was in violation of the law and my poacher.

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<v Speaker 1>By the law, yes, but by every rational thanking human

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<v Speaker 1>on planet Earth, I don't think so. It would have

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<v Speaker 1>been more dangerous to all out of the tree and

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<v Speaker 1>walk to get the orange at daylight than it would

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<v Speaker 1>have been to stay in the tree and walk out midday.

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<v Speaker 1>Have you ever left your tree stand up longer than

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<v Speaker 1>you were supposed to on public land? Have you ever

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<v Speaker 1>gone fishing for the first time of the spring, only

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<v Speaker 1>to realize you didn't auto renew your fishing license. Have

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<v Speaker 1>you ever dipped your toe across a fence boundary that

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<v Speaker 1>you didn't have written permission to access. Have you ever

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<v Speaker 1>party hunted as a water fowler, which is basically a

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<v Speaker 1>group working to get the collective limit of everyone on

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<v Speaker 1>the hunt. Have you ever wasted meat? My intent and

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<v Speaker 1>asking these questions isn't to soften our ideas about the law,

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<v Speaker 1>but rather to strengthen them, and ultimately I hope this

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<v Speaker 1>conversation makes us be introspective about ourselves. That being said,

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<v Speaker 1>and I'll stand by this statement. I don't have a

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<v Speaker 1>history of intentionally breaking game laws. I've dedicated an incredible

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<v Speaker 1>amount of energy to the point of paranoia to not

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<v Speaker 1>break them even before I was in the outdoor industry.

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<v Speaker 1>I've never had a wild streak, and I grew up

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<v Speaker 1>in a very law abiding family, which I'm proud of.

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<v Speaker 1>But by sheer volume of exposure running around with the

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<v Speaker 1>odd ruffian, being a dumb kid and just being human,

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<v Speaker 1>I've made some mistakes. Here's Steve Ronnella describing the culture

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<v Speaker 1>of how he grew up, like I used to be

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<v Speaker 1>reluctant to talk about some of this stuff because of

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<v Speaker 1>h like a fear of getting in trouble, like elements

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<v Speaker 1>of hypocrisy. Whatever. Sure, we broke laws all the time. Okay,

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<v Speaker 1>I could sit I could sit here and and just

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<v Speaker 1>give you dozens of occurrences. Let me give you a

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<v Speaker 1>cup for instances. In the spring the rivers had come up,

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<v Speaker 1>and sometimes the rivers had come up so high that

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<v Speaker 1>it would flood out the muskrats out of their bank dens.

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<v Speaker 1>It wasn't muskrat season. You were not allowed to shoot

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<v Speaker 1>muskrats in Michigan. You had to trap them. But we

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<v Speaker 1>couldn't resist the temptation. We go out of twenty two

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<v Speaker 1>and go out in the flooded swamp and get my

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<v Speaker 1>scratch and just add him into the furs we sold

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<v Speaker 1>the next year, okay, because who's gonna notice, like some

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<v Speaker 1>twenty two holes and some of them. I remember in

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<v Speaker 1>high school my buddy Eric Kern, he's no longer with us.

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<v Speaker 1>A buddy Eric Kern would dip and smelt. He caught

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<v Speaker 1>a steel head, not allowed to do that with a net,

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<v Speaker 1>stuck it in his waiters and carried around in his

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<v Speaker 1>waiters in the boot of his waiters for the night.

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<v Speaker 1>I'm talking like a ten pound fish. Never in a

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<v Speaker 1>million years, and we had to let that fish go.

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<v Speaker 1>But there's some stuff we would never do. Would no way,

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<v Speaker 1>no how jack light a deer. We were jack late rabbits,

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<v Speaker 1>which is illegal, but never a deer. Wouldn't go over

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<v Speaker 1>a bang limit. But you had to be fourteen to

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<v Speaker 1>hunt with a rifle. I started hunting with a rifle

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<v Speaker 1>when I was thirteen. I shot a dough. My mom

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<v Speaker 1>came out and put her tag on it. I would

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<v Speaker 1>have gone down. I would have gone down and told

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<v Speaker 1>that story in school. It just it wasn't like you're

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<v Speaker 1>being secret e. It was just it was like the

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<v Speaker 1>attitude was how many deer are we allowed as a family?

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<v Speaker 1>Tell us that and then and then just leave the

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<v Speaker 1>rest to us. Right, And that's functionally the way they

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<v Speaker 1>that it was enforced too, am I right? It was like,

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<v Speaker 1>I don't know, I don't like we weren't checked by

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<v Speaker 1>people just I could. I could go on and on

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<v Speaker 1>like stuff that I'm the stuff that I'm ashamed about.

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<v Speaker 1>And I'll point out my dad was, Like I mentioned,

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<v Speaker 1>my dad was a veteran. His friends were veterans. These

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<v Speaker 1>are people who fought in World War two. These people

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<v Speaker 1>love their country, right, the most upstanding members of the community. Okay,

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<v Speaker 1>One of the guys down the road of a veteran. Uh,

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<v Speaker 1>he was a car salesman, mentored me all through growing up.

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<v Speaker 1>He fit, He lived with his wife, and his wife died,

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<v Speaker 1>and he fished all the time. Couldn't eat that many fish,

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<v Speaker 1>but he fished. I remember some days he'd fish two

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<v Speaker 1>d seventy days a year because he kept the track

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<v Speaker 1>of it a notepad. How many fish can you eat?

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<v Speaker 1>Sold his fish? He would encourage me to go sell

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<v Speaker 1>my fish to the illegal outfit that he sold his

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<v Speaker 1>fish too in a restaurant. No, it's a fish dealer,

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<v Speaker 1>fish a fish market. And he would even advise me

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<v Speaker 1>on how to negotiate the deals. Do you understand these

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<v Speaker 1>are not people that would have identified as poachers. I

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<v Speaker 1>don't know why. Oh, moving fish around, dumping them into

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<v Speaker 1>all their lakes and stuff like you name it, man like,

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<v Speaker 1>it was just everywhere. But there's certain lines you there was,

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<v Speaker 1>like lines you didn't cross. I remember. I don't want

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<v Speaker 1>to name the guy's names. I'm friendly with his kid.

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<v Speaker 1>The guy shot way more wood ducks than he was

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<v Speaker 1>allowed one time and did a very sloppy job of

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<v Speaker 1>cleaning them and just breasted some wood ducks and dumped

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<v Speaker 1>him out in the woods. And we found them and

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<v Speaker 1>told our old man about these wood ducks that weren't cleaned.

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<v Speaker 1>And my old man went over there and confronted the

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<v Speaker 1>guy that, well, something you you not do, waste the game,

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<v Speaker 1>don't do that. But he would do all my only way.

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<v Speaker 1>I would do all manners, stuff you weren't supposed to do. Yeah,

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<v Speaker 1>but it was like a spirit of the law leader

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<v Speaker 1>the law. I really appreciate Steve opening up about his past.

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<v Speaker 1>It takes some guts to do that, and his intent

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<v Speaker 1>is just to be honest. He nor I have nothing

0:13:23.320 --> 0:13:25.839
<v Speaker 1>to hide. I have no doubt that people who have

0:13:25.920 --> 0:13:28.920
<v Speaker 1>been involved in hunting and fishing their entire lives, and

0:13:29.040 --> 0:13:32.520
<v Speaker 1>if they've seen a few winters can relate. I know

0:13:32.679 --> 0:13:36.720
<v Speaker 1>I can. And at the end of this podcast, I'm

0:13:36.760 --> 0:13:41.760
<v Speaker 1>going to tell you my darkest secret. It's really not

0:13:41.800 --> 0:13:48.360
<v Speaker 1>a secret. But here's Steve on ethics. It's a relationship

0:13:48.400 --> 0:13:50.840
<v Speaker 1>with the game laws. It's hard to understand. I'll point

0:13:50.840 --> 0:13:52.760
<v Speaker 1>out to people. Now, people we have all these conversations

0:13:52.760 --> 0:13:55.120
<v Speaker 1>about hunting ethics. I'm like, man, here's a here's a

0:13:55.160 --> 0:13:59.720
<v Speaker 1>good way to get of the way. There follow laws.

0:14:00.679 --> 0:14:03.400
<v Speaker 1>We've codified our ethics in this country to large measure,

0:14:03.960 --> 0:14:07.079
<v Speaker 1>they changed their time at any given time. Are ethics

0:14:07.320 --> 0:14:10.079
<v Speaker 1>are mostly codified by law. If you want to be be

0:14:10.120 --> 0:14:12.920
<v Speaker 1>an ethical hunter, that typically means don't break the laws.

0:14:14.280 --> 0:14:17.560
<v Speaker 1>But my God, really loose with the laws growing up,

0:14:17.559 --> 0:14:19.280
<v Speaker 1>and I was two because I was brought up that way,

0:14:19.320 --> 0:14:24.080
<v Speaker 1>I had to later realize out of getting on board

0:14:24.080 --> 0:14:27.960
<v Speaker 1>with the program, okay, getting on board with the game

0:14:28.000 --> 0:14:31.800
<v Speaker 1>management program that we're on in this country, the journey

0:14:31.800 --> 0:14:35.280
<v Speaker 1>we're on with conservation, the journey around with game management,

0:14:35.400 --> 0:14:38.400
<v Speaker 1>like getting on board with that, and also, quite simply

0:14:38.440 --> 0:14:41.600
<v Speaker 1>and frankly, when I was in my twenties out of

0:14:41.640 --> 0:14:43.800
<v Speaker 1>fear of being in trouble. Yeah, then will I'll be

0:14:43.880 --> 0:14:47.320
<v Speaker 1>in trouble. Cleaned up our act. I got the scared

0:14:47.360 --> 0:14:49.440
<v Speaker 1>out of me by game word one time, who I

0:14:49.480 --> 0:14:52.120
<v Speaker 1>knew was on to me about something, and that scared

0:14:52.200 --> 0:14:55.240
<v Speaker 1>me pretty straight. You don't want to tell that story, Well,

0:14:55.760 --> 0:14:57.560
<v Speaker 1>I really don't tell what he asked me. Let me

0:14:57.560 --> 0:14:59.640
<v Speaker 1>tell you what he asked me. You weren't allowed to

0:14:59.680 --> 0:15:02.640
<v Speaker 1>use airs where I lived on land for land animals.

0:15:03.320 --> 0:15:05.920
<v Speaker 1>He asked me if I had been setting snares. I

0:15:06.000 --> 0:15:09.840
<v Speaker 1>told him no. He then went through over a hundred

0:15:09.920 --> 0:15:12.320
<v Speaker 1>traps in the back of my truck looking for one

0:15:12.360 --> 0:15:14.920
<v Speaker 1>that didn't have a tag on it. He didn't like

0:15:15.000 --> 0:15:17.240
<v Speaker 1>check one. He was like, I'm gonna looked at his

0:15:17.280 --> 0:15:20.080
<v Speaker 1>bundle and I'm gonna find a not tag trap and

0:15:20.120 --> 0:15:22.200
<v Speaker 1>I'm gonna give you a citation. And you didn't find

0:15:22.200 --> 0:15:25.080
<v Speaker 1>a not tag trap, to my surprise and his because

0:15:25.080 --> 0:15:28.000
<v Speaker 1>they just fall off sometimes. But I knew that guy

0:15:28.040 --> 0:15:32.640
<v Speaker 1>knew something I've done. Uh, you know that kind of

0:15:32.720 --> 0:15:36.560
<v Speaker 1>scared straight on that stuff. I had a fur buyer

0:15:37.000 --> 0:15:40.840
<v Speaker 1>who would push snares on you catch more game license

0:15:40.920 --> 0:15:42.440
<v Speaker 1>fur buyer. He's like, hey, why don't you take some

0:15:42.520 --> 0:15:47.400
<v Speaker 1>of these bringing stuff in right, just pervasive, And there's

0:15:47.400 --> 0:15:49.760
<v Speaker 1>no way you wouldn't. There's no way you don't like

0:15:49.840 --> 0:15:51.320
<v Speaker 1>knowing where you grew up and how you grew up.

0:15:51.320 --> 0:15:53.880
<v Speaker 1>There's no way you didn't have all those same experiences. Yeah,

0:15:53.960 --> 0:15:57.800
<v Speaker 1>you know, I had an interesting, interesting experience in that

0:15:57.880 --> 0:16:02.440
<v Speaker 1>my dad was Gary Nucom who he he did? He

0:16:02.440 --> 0:16:04.360
<v Speaker 1>He always says he didn't grow up in a hunting family,

0:16:04.360 --> 0:16:05.840
<v Speaker 1>and I don't like it when he says that, because

0:16:05.840 --> 0:16:09.040
<v Speaker 1>he did. My grandfather was a big quail hunter and

0:16:09.120 --> 0:16:11.560
<v Speaker 1>bird dog trainer. What he means to say is he

0:16:11.560 --> 0:16:14.640
<v Speaker 1>didn't grow up in a big game hunting family, which

0:16:14.640 --> 0:16:16.760
<v Speaker 1>he didn't, and so he was kind of a first

0:16:17.160 --> 0:16:19.840
<v Speaker 1>He he learned how to bow hunt on his own

0:16:20.080 --> 0:16:23.920
<v Speaker 1>and did all this stuff, and man, he was pretty

0:16:23.960 --> 0:16:27.360
<v Speaker 1>straight laced and kind of came into the hunting space

0:16:27.760 --> 0:16:32.120
<v Speaker 1>and realized that he was the only guy around that

0:16:32.200 --> 0:16:35.360
<v Speaker 1>was actually trying to obey game laws. And he just

0:16:35.400 --> 0:16:38.960
<v Speaker 1>had just kind of the right mix of following the

0:16:39.080 --> 0:16:42.000
<v Speaker 1>rules and he was he was a banker. He was

0:16:42.040 --> 0:16:44.440
<v Speaker 1>in the community that he felt like he needed to

0:16:44.480 --> 0:16:47.760
<v Speaker 1>be an upstanding citizen in which was good and man,

0:16:48.160 --> 0:16:51.760
<v Speaker 1>we came out of the shoot with a very I mean,

0:16:51.800 --> 0:16:53.800
<v Speaker 1>I wasn't afraid the game warden. I was afraid of

0:16:53.840 --> 0:16:57.200
<v Speaker 1>my dad. So it's kind of a different story. And

0:16:57.240 --> 0:17:01.320
<v Speaker 1>so I never wantingly bro game loss, even though I

0:17:01.400 --> 0:17:04.480
<v Speaker 1>did just because I was a dumb kid. You know,

0:17:04.720 --> 0:17:07.200
<v Speaker 1>a couple of times in coon hunting while we were

0:17:07.240 --> 0:17:13.879
<v Speaker 1>coon hunting, twice deer were killed on coon hunts. M M.

0:17:14.640 --> 0:17:18.879
<v Speaker 1>Steve said, well, here's the full story. I've never in

0:17:18.960 --> 0:17:22.040
<v Speaker 1>my life set out to kill a deer illegally. Ever,

0:17:22.800 --> 0:17:26.680
<v Speaker 1>but one night deep in the winter when I was seventeen,

0:17:27.119 --> 0:17:30.440
<v Speaker 1>we were on a coon hunt. I saw the glowing

0:17:30.560 --> 0:17:33.840
<v Speaker 1>eyes of an erect eared critter that hovered about twenty

0:17:33.840 --> 0:17:37.119
<v Speaker 1>inches off the ground. I immediately whispered to my buddy

0:17:37.119 --> 0:17:42.320
<v Speaker 1>with the twenty two rifle Kyo, shoot that thing. Within seconds,

0:17:42.400 --> 0:17:45.639
<v Speaker 1>a shot was fired and the glowing eyes went out.

0:17:46.280 --> 0:17:50.000
<v Speaker 1>Upon retrieval, it wasn't a coyote at all. It turns

0:17:50.000 --> 0:17:53.640
<v Speaker 1>out it was a bedded doe deer, and it wasn't

0:17:53.680 --> 0:17:56.159
<v Speaker 1>even legal to shoot a cowde at night, but I

0:17:56.240 --> 0:17:59.480
<v Speaker 1>didn't know that. Rather than calling the game warden, which

0:17:59.480 --> 0:18:01.680
<v Speaker 1>would have been the right thing, to do, calling old

0:18:01.760 --> 0:18:04.520
<v Speaker 1>Jimmy Martin. We stuffed the deer in our dog box

0:18:04.600 --> 0:18:08.199
<v Speaker 1>and went home and skinned it. A second time, I

0:18:08.280 --> 0:18:11.399
<v Speaker 1>was hunting with someone older than me on his land,

0:18:11.760 --> 0:18:14.320
<v Speaker 1>and again I think I was seventeen. We saw a

0:18:14.359 --> 0:18:16.920
<v Speaker 1>pair of eyes on the hill and I said, there's

0:18:16.960 --> 0:18:19.280
<v Speaker 1>one of your cows. He said, that's not a cow,

0:18:19.320 --> 0:18:22.159
<v Speaker 1>that's a deer. I said, no, you're wrong, that's one

0:18:22.160 --> 0:18:24.720
<v Speaker 1>of your cows. He proceeded to pull out his twenty

0:18:24.720 --> 0:18:28.800
<v Speaker 1>two pistol, take aim, and dropped the animal from over

0:18:28.920 --> 0:18:32.199
<v Speaker 1>seventy five yards away. We walked up there and he

0:18:32.280 --> 0:18:35.160
<v Speaker 1>was right, it was a deer. He loaded the deer

0:18:35.200 --> 0:18:38.119
<v Speaker 1>in the truck, drove to some dude's house that needed

0:18:38.160 --> 0:18:42.080
<v Speaker 1>some meat, and no questions were ever asked. He dropped

0:18:42.080 --> 0:18:45.840
<v Speaker 1>the deer off. Since that time, I become more adept

0:18:45.880 --> 0:18:49.680
<v Speaker 1>at identifying animals by glowing eyes. I'm ashamed of these

0:18:49.720 --> 0:18:54.840
<v Speaker 1>things and learned a lot from them. Here's Steve Man.

0:18:54.880 --> 0:18:58.160
<v Speaker 1>It's hard to explain. Yeah, yeah, but there were there

0:18:58.280 --> 0:19:01.520
<v Speaker 1>was a code. There were alas you would not break.

0:19:01.680 --> 0:19:04.520
<v Speaker 1>I like, I don't know any of all the violating

0:19:04.560 --> 0:19:08.160
<v Speaker 1>I've talked about. I don't know anyone in my family's

0:19:08.200 --> 0:19:10.879
<v Speaker 1>social circle that ever shot a deer of the spotlight,

0:19:11.280 --> 0:19:15.200
<v Speaker 1>or that ever shot a deer out of season, that

0:19:15.240 --> 0:19:22.119
<v Speaker 1>would have been break. You would not do that. I

0:19:22.200 --> 0:19:26.040
<v Speaker 1>don't know why. I want to introduce you to the

0:19:26.080 --> 0:19:29.080
<v Speaker 1>director of the Arkansas Game and Fish Commission. He's been

0:19:29.200 --> 0:19:32.919
<v Speaker 1>on the Bear Grease podcast before. His name is Austin Booth.

0:19:33.359 --> 0:19:37.240
<v Speaker 1>He's a former marine, a lawyer, a pilot, and at

0:19:37.240 --> 0:19:39.359
<v Speaker 1>the ripe age of thirty five, he's one of the

0:19:39.400 --> 0:19:43.640
<v Speaker 1>youngest directors in the agency's history, and he's making some

0:19:43.760 --> 0:19:48.480
<v Speaker 1>good waves in our state. Austin is also a lifelong hunter.

0:19:48.920 --> 0:19:51.200
<v Speaker 1>Over the next twenty minutes, I'm gonna ask him about

0:19:51.240 --> 0:19:54.639
<v Speaker 1>the agency's philosophy of law enforcement, the status of poaching

0:19:54.640 --> 0:19:59.440
<v Speaker 1>in the state, and the foundational ideology that regulates wildlife law.

0:20:00.119 --> 0:20:06.120
<v Speaker 1>Here's Austin Booth, So what is the philosophy of law

0:20:06.200 --> 0:20:09.560
<v Speaker 1>enforcement these days? And and how are we how are

0:20:09.560 --> 0:20:11.720
<v Speaker 1>we going after people that are breaking the law. So

0:20:11.760 --> 0:20:13.960
<v Speaker 1>there's a whole lot of people out there that wrongly

0:20:14.040 --> 0:20:17.680
<v Speaker 1>believe that the Arkansas Gamon Fish Commission is just out

0:20:17.720 --> 0:20:21.159
<v Speaker 1>there to write tickets. That's not true. It is written

0:20:21.200 --> 0:20:25.640
<v Speaker 1>into Arkansas law that all the revenue that we generate

0:20:25.920 --> 0:20:29.879
<v Speaker 1>from tickets goes into the county schools in which we

0:20:29.880 --> 0:20:33.560
<v Speaker 1>write that ticket in, so we never see a single

0:20:33.640 --> 0:20:37.040
<v Speaker 1>penny of that money. So there's no quota on apt

0:20:37.280 --> 0:20:39.800
<v Speaker 1>to write a ticket. There's not Would you say that's

0:20:39.840 --> 0:20:43.439
<v Speaker 1>common for state agencies outside of Arkansas? I know of

0:20:43.480 --> 0:20:47.440
<v Speaker 1>a handful of other states. There's probably more, but it's

0:20:47.560 --> 0:20:52.080
<v Speaker 1>intuitive to see that a government agency having a monetary

0:20:52.320 --> 0:20:56.160
<v Speaker 1>incentive to write tickets is probably a bad thing. So

0:20:56.480 --> 0:20:58.920
<v Speaker 1>we don't see any of that money. All right, Well, Austin,

0:20:58.960 --> 0:21:04.520
<v Speaker 1>if y'all aren't there to self funder selves through regulations enforcement,

0:21:04.520 --> 0:21:09.160
<v Speaker 1>how to y'all approach this? We enforce regulations for compliance

0:21:09.680 --> 0:21:13.160
<v Speaker 1>at the Cadet graduation for the Cadeta of Wildlife Officers

0:21:13.200 --> 0:21:17.280
<v Speaker 1>we graduated last year are Colonel Colonel Brad Young, outstanding

0:21:17.280 --> 0:21:20.960
<v Speaker 1>American said, y'all are not here to write granny a

0:21:21.200 --> 0:21:25.720
<v Speaker 1>ticket for being one day expired on her fishing license.

0:21:25.880 --> 0:21:28.480
<v Speaker 1>Make sure she gets a new license. We're not focused

0:21:28.480 --> 0:21:32.639
<v Speaker 1>on minor violations. We want to educate people and we

0:21:32.680 --> 0:21:36.320
<v Speaker 1>want to enforce for compliance. Where we do get aggressive

0:21:36.640 --> 0:21:42.600
<v Speaker 1>is on serious game violations. We issue more than thirty

0:21:42.600 --> 0:21:48.240
<v Speaker 1>five hundred citations per year on average. We issue well

0:21:48.280 --> 0:21:53.359
<v Speaker 1>over five thousand warnings per year on average. So we

0:21:53.400 --> 0:21:57.520
<v Speaker 1>really try to focus the lion's share of our enforcement

0:21:57.560 --> 0:22:02.119
<v Speaker 1>work on major violators because they do materially take away

0:22:02.200 --> 0:22:06.680
<v Speaker 1>from the resource. We had a case this year where

0:22:06.720 --> 0:22:10.680
<v Speaker 1>a gentleman had what he called a deer garden in

0:22:10.800 --> 0:22:14.200
<v Speaker 1>his yard where he had harvested over forty bucks and

0:22:14.200 --> 0:22:17.480
<v Speaker 1>and had the heads out there in the sun cleaning them.

0:22:17.720 --> 0:22:20.159
<v Speaker 1>We had a case this year young man in his

0:22:20.359 --> 0:22:26.159
<v Speaker 1>early twenties who acquired over thirteen hundred points. Now, to

0:22:26.320 --> 0:22:29.919
<v Speaker 1>provide some context for that, you only have to have

0:22:30.040 --> 0:22:35.000
<v Speaker 1>eighteen points to have your hunting license revoked. Uh. And

0:22:35.119 --> 0:22:40.120
<v Speaker 1>so he accumulated an unimaginable amount of violations. And you

0:22:40.200 --> 0:22:43.000
<v Speaker 1>can't tell me that that's not a taking from the

0:22:43.000 --> 0:22:49.800
<v Speaker 1>polit resource. Thirty five hundred citations and five thousand warnings

0:22:49.800 --> 0:22:53.800
<v Speaker 1>a year, those are big numbers. It's interesting to me

0:22:53.880 --> 0:22:57.280
<v Speaker 1>that wardens aren't incentivized right tickets. I think that most

0:22:57.280 --> 0:22:59.560
<v Speaker 1>of us wouldn't have guessed that. It kind of goes

0:22:59.600 --> 0:23:02.280
<v Speaker 1>back to some of our past discussion about a fundamental

0:23:02.320 --> 0:23:06.000
<v Speaker 1>mistrust of power. This helps us view law enforcement differently

0:23:06.320 --> 0:23:10.600
<v Speaker 1>and realize that this misperception is probably coming from our side.

0:23:11.040 --> 0:23:13.919
<v Speaker 1>I want to get Austin's opinion on the threat of

0:23:14.040 --> 0:23:18.959
<v Speaker 1>poaching in the big picture. In the big scheme of

0:23:19.119 --> 0:23:23.600
<v Speaker 1>threats to North American wildlife, are poachers at the top

0:23:23.640 --> 0:23:26.200
<v Speaker 1>of that list. And it's not really apples to apples

0:23:26.200 --> 0:23:30.480
<v Speaker 1>to compare like habitat loss, so it's not entirely apples

0:23:30.480 --> 0:23:33.200
<v Speaker 1>to apples. But I guess I'm trying to understand how

0:23:33.200 --> 0:23:35.520
<v Speaker 1>big a threat it is because I think sometimes we

0:23:35.560 --> 0:23:39.080
<v Speaker 1>can live in a bubble, some of us, especially inside

0:23:39.119 --> 0:23:41.960
<v Speaker 1>the guys that are real enthusiast inside the outdoor space.

0:23:42.520 --> 0:23:46.880
<v Speaker 1>Like I said it before, the cool kids obey the laws,

0:23:46.920 --> 0:23:49.400
<v Speaker 1>Like that's what that's the culture we're building, is that

0:23:49.480 --> 0:23:51.560
<v Speaker 1>we want to obey laws. We want we're all on

0:23:51.600 --> 0:23:53.600
<v Speaker 1>the same team. We want to see more wildlife. I

0:23:53.680 --> 0:23:58.520
<v Speaker 1>don't want to kill thirty turkeys. But because sometimes in

0:23:58.640 --> 0:24:01.879
<v Speaker 1>this space we're sur rounded by the by the good guys,

0:24:01.920 --> 0:24:05.720
<v Speaker 1>in a sense, you don't see what's I don't I

0:24:05.800 --> 0:24:08.480
<v Speaker 1>don't always see what's happening on the outside. And is

0:24:08.520 --> 0:24:12.439
<v Speaker 1>poaching a major threat to wildlife? It is? And to

0:24:12.520 --> 0:24:14.439
<v Speaker 1>bring us back to the last time we were on

0:24:14.960 --> 0:24:20.400
<v Speaker 1>a podcast together. We were talking about ducks and g trs,

0:24:20.520 --> 0:24:24.400
<v Speaker 1>and you said, and in closing one of the podcasts,

0:24:24.720 --> 0:24:30.320
<v Speaker 1>you said that when an animal is treasured by people,

0:24:30.880 --> 0:24:36.400
<v Speaker 1>it thrives. And so if you take that that sentiment,

0:24:36.640 --> 0:24:40.440
<v Speaker 1>the appreciation of wildlife and their role that they play

0:24:40.520 --> 0:24:46.199
<v Speaker 1>in the ecosystem and in people's lives, that appreciation is

0:24:47.280 --> 0:24:50.080
<v Speaker 1>front and center with the loss of habitat, and it's

0:24:50.160 --> 0:24:53.600
<v Speaker 1>front and center with poaching too, because the question, as

0:24:53.960 --> 0:24:58.520
<v Speaker 1>hunters shouldn't be do we appreciate this resource enough to

0:24:58.600 --> 0:25:02.160
<v Speaker 1>hunt it? It's to be do we appreciate do we treasure?

0:25:02.359 --> 0:25:07.200
<v Speaker 1>Do we adore this resource enough to conserve it? And

0:25:07.680 --> 0:25:11.680
<v Speaker 1>that tipping point where you go from consumption to conservation

0:25:12.680 --> 0:25:17.800
<v Speaker 1>necessitates you looking at poaching as a horrible thing that

0:25:17.880 --> 0:25:23.479
<v Speaker 1>detracts from from the resource. So are we losing more ducks,

0:25:23.640 --> 0:25:28.280
<v Speaker 1>more turkey two, loss of habitat, absolutely than we are

0:25:28.440 --> 0:25:32.600
<v Speaker 1>compared to say, poachers. But it's a common foundation of

0:25:32.960 --> 0:25:35.800
<v Speaker 1>lack of appreciation for the resource. Right, how do you

0:25:35.800 --> 0:25:39.720
<v Speaker 1>think we remedy that inside the culture, Because it's clear,

0:25:40.320 --> 0:25:43.439
<v Speaker 1>it's a clear world view to me in a in

0:25:43.600 --> 0:25:48.080
<v Speaker 1>a compelling lifestyle to live a life that is in

0:25:48.200 --> 0:25:50.800
<v Speaker 1>accordance with the game laws. It's easy for me to

0:25:50.800 --> 0:25:53.800
<v Speaker 1>say that too, because I have a pretty privileged life

0:25:53.840 --> 0:25:57.080
<v Speaker 1>when it comes to hunting. But there's also you know,

0:25:57.359 --> 0:26:00.800
<v Speaker 1>I spoke about how there was real skin side of

0:26:00.840 --> 0:26:03.960
<v Speaker 1>me telling the stories that I've told the last couple

0:26:04.000 --> 0:26:10.920
<v Speaker 1>of podcasts, the risk of it glamorizing essentially rebellion against authority.

0:26:11.000 --> 0:26:13.760
<v Speaker 1>So there is some of that. How do we like

0:26:13.880 --> 0:26:17.840
<v Speaker 1>projecting forward twenty five years? Because you go back twenty

0:26:17.920 --> 0:26:20.919
<v Speaker 1>five years from two and it was a pretty different

0:26:20.960 --> 0:26:23.359
<v Speaker 1>world in this state, for sure. You go back another

0:26:23.400 --> 0:26:26.200
<v Speaker 1>twenty five and it was like a different planet. And

0:26:26.400 --> 0:26:29.119
<v Speaker 1>today it's just different than that, I think, and I

0:26:29.160 --> 0:26:32.920
<v Speaker 1>think we've improved, but there's still some of this culture

0:26:33.040 --> 0:26:35.439
<v Speaker 1>that values that. I don't know, what do we do?

0:26:35.480 --> 0:26:38.600
<v Speaker 1>How do we build the culture to continue to progress? Well,

0:26:38.640 --> 0:26:43.640
<v Speaker 1>I think there's lots of complex contributions to that that

0:26:43.680 --> 0:26:48.600
<v Speaker 1>are this isn't a complex conversation, awesome, that are well

0:26:48.720 --> 0:26:52.600
<v Speaker 1>outside what you and I can control. We need more

0:26:53.560 --> 0:26:58.359
<v Speaker 1>stable households that have a deep commitment to not only

0:26:58.400 --> 0:27:00.879
<v Speaker 1>making sure that young boys and girls make good grades,

0:27:00.960 --> 0:27:04.520
<v Speaker 1>but that there are men and women of character. I

0:27:04.640 --> 0:27:08.359
<v Speaker 1>think kids, uh and even adults need to have a

0:27:08.400 --> 0:27:14.000
<v Speaker 1>better understanding of ecology and the importance of conserving not

0:27:14.080 --> 0:27:19.320
<v Speaker 1>just individual species, but also conserving the ecosystem as a whole.

0:27:19.520 --> 0:27:21.719
<v Speaker 1>But I think the number one thing that we can do,

0:27:21.840 --> 0:27:25.920
<v Speaker 1>in addition to exposing more young people to the outdoors

0:27:26.040 --> 0:27:29.440
<v Speaker 1>is doing exactly what you're doing on this podcast. And

0:27:29.520 --> 0:27:33.480
<v Speaker 1>let's talk about the nexus of wild things, wild places,

0:27:33.480 --> 0:27:39.480
<v Speaker 1>and people and how these resources don't just exist to exist,

0:27:39.520 --> 0:27:43.440
<v Speaker 1>but they exist for us to for us to steward

0:27:43.520 --> 0:27:46.960
<v Speaker 1>them and to enjoy them, and the only way to

0:27:47.119 --> 0:27:50.400
<v Speaker 1>do that in perpetuity is to take care of them

0:27:50.520 --> 0:28:00.520
<v Speaker 1>the best we can. I want to get to the

0:28:00.560 --> 0:28:03.520
<v Speaker 1>foundation of why we have game laws. This is the

0:28:03.600 --> 0:28:06.359
<v Speaker 1>language that we should all be familiar with and be

0:28:06.480 --> 0:28:09.560
<v Speaker 1>able to wield in intelligent ways as we continue to

0:28:09.600 --> 0:28:13.600
<v Speaker 1>carve out a stable position in modern society. Remember this

0:28:14.200 --> 0:28:18.760
<v Speaker 1>the public trust doctrine. So, the public trust doctrine is

0:28:18.800 --> 0:28:22.560
<v Speaker 1>one of the foundational pillars of the North American model

0:28:22.720 --> 0:28:27.240
<v Speaker 1>of wildlife conservation, and it is a repudiation of the

0:28:27.280 --> 0:28:32.239
<v Speaker 1>European model, which is essentially that if you owned a

0:28:32.359 --> 0:28:36.000
<v Speaker 1>tract of land that you also owned the wildlife though

0:28:36.240 --> 0:28:40.479
<v Speaker 1>that that rana. So you can go back hundreds of

0:28:40.760 --> 0:28:44.920
<v Speaker 1>years ago, if there was a peasant that lived adjacent

0:28:45.040 --> 0:28:49.080
<v Speaker 1>to royalty or some other aristocrat, and there was some

0:28:49.160 --> 0:28:52.280
<v Speaker 1>way to prove that the peasant killed a deer that

0:28:52.280 --> 0:28:55.840
<v Speaker 1>that came from the rich person's land, then they could

0:28:55.880 --> 0:29:00.440
<v Speaker 1>be convicted for it. So private ownership, private ownership life

0:29:00.480 --> 0:29:05.320
<v Speaker 1>of wildlife. Yes, yeah, The public trust doctrine repudiates that

0:29:05.720 --> 0:29:09.080
<v Speaker 1>and says that there is such a universal interests in

0:29:09.600 --> 0:29:14.520
<v Speaker 1>wildlife and seeing them flourish and the opportunity to enjoy

0:29:14.680 --> 0:29:19.840
<v Speaker 1>wildlife that wildlife are universally owned by the public in

0:29:19.920 --> 0:29:22.640
<v Speaker 1>the present and in the future. Now, that would have

0:29:22.680 --> 0:29:27.160
<v Speaker 1>been radical doctrine that was unique to North America. Is

0:29:27.200 --> 0:29:30.680
<v Speaker 1>that right? From a global perspective, Yes, that's correct. So

0:29:31.080 --> 0:29:35.200
<v Speaker 1>this was something that was was part of what Shane

0:29:35.240 --> 0:29:39.560
<v Speaker 1>Mahoney called American genius inside of the North American Mile

0:29:39.600 --> 0:29:43.520
<v Speaker 1>of wildlife conservation that we It's so counterintuitive too, because

0:29:43.680 --> 0:29:45.960
<v Speaker 1>you would think if you wanted to protect something that

0:29:46.040 --> 0:29:50.600
<v Speaker 1>you would sent it down to centralized control and not

0:29:50.760 --> 0:29:54.080
<v Speaker 1>let everybody else in on it. But we're saying everybody

0:29:54.120 --> 0:29:57.440
<v Speaker 1>owns wildlife, So dear on my property, even though they're

0:29:57.520 --> 0:30:01.640
<v Speaker 1>on my property, are not mine. That's there owned by

0:30:01.840 --> 0:30:04.920
<v Speaker 1>my neighbor and by you and by people in Nebraska.

0:30:05.520 --> 0:30:09.600
<v Speaker 1>That's correct. And the context for the public trust doctrine,

0:30:09.720 --> 0:30:12.600
<v Speaker 1>I think is very important because a lot of it,

0:30:12.840 --> 0:30:15.560
<v Speaker 1>the broad public support for it was born out of

0:30:16.000 --> 0:30:21.480
<v Speaker 1>the early nineteen hundreds when we had exhausted wildlife to

0:30:21.800 --> 0:30:26.080
<v Speaker 1>extra pation throughout the country and so from a conservation

0:30:26.920 --> 0:30:30.720
<v Speaker 1>sportsman perspective, as a country, we were picking up the

0:30:30.720 --> 0:30:34.200
<v Speaker 1>pieces and saying, how do we make this better? How

0:30:34.240 --> 0:30:37.280
<v Speaker 1>do we not only increase wildlife on the landscape but

0:30:37.360 --> 0:30:40.520
<v Speaker 1>also ensure that this doesn't happen to the next generation.

0:30:40.640 --> 0:30:43.240
<v Speaker 1>So there was a big appeal at that time. There

0:30:43.360 --> 0:30:46.280
<v Speaker 1>was like it made a ton of sense that that's

0:30:46.280 --> 0:30:48.600
<v Speaker 1>what we needed to do. Are you saying that now

0:30:48.920 --> 0:30:52.640
<v Speaker 1>there's voices that are saying that is not as relevant. Yeah.

0:30:52.680 --> 0:30:56.080
<v Speaker 1>It has some challenges. Uh, It's met some resistance in

0:30:56.400 --> 0:31:00.400
<v Speaker 1>other states, fortunately not Arkansas, but people are often tempted

0:31:00.440 --> 0:31:05.520
<v Speaker 1>to think more about wildlife as an agricultural resource. There

0:31:05.520 --> 0:31:08.960
<v Speaker 1>are some states where all animals and high fence farms,

0:31:09.000 --> 0:31:14.000
<v Speaker 1>including native wildlife, are completely under private management and ownership.

0:31:14.560 --> 0:31:19.160
<v Speaker 1>This is a new idea. Basically, high fences and privately

0:31:19.280 --> 0:31:24.000
<v Speaker 1>owned native wildlife can threaten the public trust doctrine on

0:31:24.040 --> 0:31:27.520
<v Speaker 1>which we've had so much success. Here's Austin on the

0:31:27.560 --> 0:31:32.320
<v Speaker 1>impact of poaching on the system and a personal story.

0:31:32.520 --> 0:31:35.680
<v Speaker 1>So when you think about the public trust doctrine and

0:31:35.720 --> 0:31:38.680
<v Speaker 1>the success of the North American model of wildlife conservation

0:31:39.120 --> 0:31:41.800
<v Speaker 1>writing on the back of this idea of public trust

0:31:41.880 --> 0:31:46.040
<v Speaker 1>giving incentive for the common man to want wildlife to

0:31:46.120 --> 0:31:49.040
<v Speaker 1>thrive on a macro scale, that's really what's happened. But

0:31:49.320 --> 0:31:53.280
<v Speaker 1>someone that would infringe on those game laws would essentially

0:31:53.320 --> 0:31:56.840
<v Speaker 1>be violating the public trust doctrine or stealing from it.

0:31:56.920 --> 0:31:59.680
<v Speaker 1>And just saying I can take as much wildlife as

0:31:59.680 --> 0:32:02.280
<v Speaker 1>I want, I can take more than I want. They're

0:32:02.400 --> 0:32:06.200
<v Speaker 1>violating not just the wildlife but everyone else. And so

0:32:06.240 --> 0:32:09.520
<v Speaker 1>I mean, that's the whole story of poaching. That's hurting

0:32:09.560 --> 0:32:13.200
<v Speaker 1>the whole system. And when someone violates a game law

0:32:13.440 --> 0:32:17.000
<v Speaker 1>in the form of poaching, essentially what they're saying is

0:32:17.040 --> 0:32:19.360
<v Speaker 1>that they believe they have a higher claim to that,

0:32:19.600 --> 0:32:22.920
<v Speaker 1>to that critter than than anyone else does. If we

0:32:23.040 --> 0:32:26.360
<v Speaker 1>had that on at broad scale, our wildlife as we

0:32:26.400 --> 0:32:29.160
<v Speaker 1>know it would wither and die. Just to illustrate that,

0:32:29.720 --> 0:32:34.000
<v Speaker 1>I'll tell you a personal story. Uh Hantaalis in Arkansas.

0:32:34.720 --> 0:32:36.600
<v Speaker 1>Uh and put some work into it in the off

0:32:36.640 --> 0:32:39.960
<v Speaker 1>season last year. And it was a thing for my

0:32:40.040 --> 0:32:42.480
<v Speaker 1>eight year old daughter and I to go out there

0:32:42.480 --> 0:32:46.560
<v Speaker 1>and work. And then when deer season got closer, you know,

0:32:47.000 --> 0:32:49.400
<v Speaker 1>morning time before school or church, she would crawl up

0:32:49.400 --> 0:32:51.760
<v Speaker 1>in my lap and I've been drinking a cup of

0:32:51.800 --> 0:32:53.840
<v Speaker 1>coffee and she wanted to look at trail camp pictures.

0:32:54.680 --> 0:32:57.240
<v Speaker 1>So we had a good number of bucks out there,

0:32:57.320 --> 0:33:00.720
<v Speaker 1>a lot of them were young. We're super excited getting

0:33:00.760 --> 0:33:04.000
<v Speaker 1>ready for a season, and uh, then the rut comes around.

0:33:04.520 --> 0:33:07.080
<v Speaker 1>There's no deer and I I just kind of chalked

0:33:07.120 --> 0:33:10.520
<v Speaker 1>it up to you know, mother nature, the rut being off,

0:33:10.600 --> 0:33:14.240
<v Speaker 1>it being warm. And then uh, the farmer that was

0:33:14.280 --> 0:33:17.080
<v Speaker 1>there cut his beans. Uh he was late getting him

0:33:17.080 --> 0:33:19.040
<v Speaker 1>in that he was like getting him out. And when

0:33:19.040 --> 0:33:23.520
<v Speaker 1>he cut his beans, we found eleven dead bucks. There

0:33:23.520 --> 0:33:26.120
<v Speaker 1>were no tire tracks leading up to him. All the

0:33:26.160 --> 0:33:30.200
<v Speaker 1>horns are still on them. And so somebody's shooting these

0:33:30.200 --> 0:33:34.920
<v Speaker 1>deer just to shoot him and my coach to the highway. Yes,

0:33:35.080 --> 0:33:38.360
<v Speaker 1>very close to highway and my eight year old daughter

0:33:38.400 --> 0:33:41.720
<v Speaker 1>asked me where did all the deer go? Dad? I said, well,

0:33:41.760 --> 0:33:44.120
<v Speaker 1>somebody killed him? What did you kill him? No, honey,

0:33:44.480 --> 0:33:46.640
<v Speaker 1>who killed him? I don't know? Well why don't you know?

0:33:47.120 --> 0:33:50.080
<v Speaker 1>Well they did this thing called poaching. And I explained

0:33:50.080 --> 0:33:53.120
<v Speaker 1>to her what poaching was, and she said, are they

0:33:53.120 --> 0:33:55.719
<v Speaker 1>going to get caught? And I said, I hope so,

0:33:55.800 --> 0:33:59.640
<v Speaker 1>but probably not. And she kind of thought about it

0:33:59.680 --> 0:34:03.120
<v Speaker 1>for a little bit and she thought, well, if they're

0:34:03.160 --> 0:34:06.880
<v Speaker 1>not going to get caught, can we or anybody else

0:34:06.920 --> 0:34:11.560
<v Speaker 1>do the same thing? And to me, that's one sad

0:34:11.680 --> 0:34:15.280
<v Speaker 1>to not only shows the amount of investment that people

0:34:15.440 --> 0:34:20.080
<v Speaker 1>put into wildlife, and when somebody poaches, they're taking not

0:34:20.160 --> 0:34:23.640
<v Speaker 1>necessarily the wildlife from them, but that investment from them.

0:34:23.719 --> 0:34:27.920
<v Speaker 1>And then thirdly, just the secondary effects of poaching on

0:34:27.920 --> 0:34:31.200
<v Speaker 1>on how people, even my eight year old daughter, views

0:34:31.719 --> 0:34:35.520
<v Speaker 1>institutions and how they should behave if they don't think

0:34:35.520 --> 0:34:39.040
<v Speaker 1>that they're going to get caught. In my opinion, this

0:34:39.080 --> 0:34:43.440
<v Speaker 1>is the most egregious form of poaching, killing for killing sake.

0:34:44.120 --> 0:34:47.200
<v Speaker 1>It's not hunters that do this. These people would fit

0:34:47.239 --> 0:34:52.239
<v Speaker 1>into another category and don't deserve the label hunter. I

0:34:52.360 --> 0:34:55.480
<v Speaker 1>want to ask Austin about the other types of poaching

0:34:55.520 --> 0:35:00.879
<v Speaker 1>that are going on today. Food scarcity is a real

0:35:00.960 --> 0:35:05.200
<v Speaker 1>thing in Arkansas. But the poachers that we catch, the

0:35:05.320 --> 0:35:09.880
<v Speaker 1>narrative of I'm poaching because I have to that is

0:35:09.920 --> 0:35:13.759
<v Speaker 1>non existent. The people that the Arkansas Game of Fish

0:35:13.880 --> 0:35:19.720
<v Speaker 1>apprehends for poaching, they oftentimes have night vision technology, thermal scopes,

0:35:20.120 --> 0:35:23.960
<v Speaker 1>infra red spotlights, and there is a high level of

0:35:24.000 --> 0:35:28.360
<v Speaker 1>investment and work in time that often goes into their

0:35:28.480 --> 0:35:33.080
<v Speaker 1>hardened decision to violate the law. A hardened decision to

0:35:33.200 --> 0:35:35.759
<v Speaker 1>violate the law, that's the place you don't want to

0:35:35.800 --> 0:35:39.720
<v Speaker 1>find yourself. Austin is now going to explain the open

0:35:39.880 --> 0:35:44.520
<v Speaker 1>fields doctrine, which governs wildlife law enforcement. This is another

0:35:44.560 --> 0:35:46.919
<v Speaker 1>thing that would be good to keep in your repertoire.

0:35:47.600 --> 0:35:50.160
<v Speaker 1>I bet y'all didn't know that I could speak French.

0:35:51.120 --> 0:35:55.080
<v Speaker 1>So the open fields doctrine is the notion that if

0:35:55.120 --> 0:35:59.360
<v Speaker 1>you have a wildlife officer out there trying to enforce

0:35:59.480 --> 0:36:03.000
<v Speaker 1>game law US, then they can freely cross from public

0:36:03.080 --> 0:36:06.479
<v Speaker 1>land on private land. This is not just something that

0:36:06.760 --> 0:36:09.560
<v Speaker 1>the Arkansas Game Fish came up with. This actually comes

0:36:09.600 --> 0:36:11.359
<v Speaker 1>from the United States Sprent Court. It was a case

0:36:11.360 --> 0:36:16.759
<v Speaker 1>in nineteen Hester versus the United States that said, uh,

0:36:17.080 --> 0:36:21.280
<v Speaker 1>special protection a quartered by the Fourth Amendment in their persons,

0:36:21.400 --> 0:36:24.960
<v Speaker 1>Houses and Effects, which is in the Constitution, does not

0:36:25.120 --> 0:36:29.080
<v Speaker 1>extend to open fields. And the reasoning they're being from

0:36:29.400 --> 0:36:33.719
<v Speaker 1>the Supreme Court which open fields describe that terminology to me,

0:36:33.760 --> 0:36:36.440
<v Speaker 1>I don't understand that that's where I was going with it,

0:36:36.520 --> 0:36:42.080
<v Speaker 1>is that the Fourth Amendment protections generally revolve around thinks

0:36:42.080 --> 0:36:45.560
<v Speaker 1>that you have an expectation of privacy, and that comes

0:36:45.560 --> 0:36:49.520
<v Speaker 1>from the Cat's case. The reasoning behind open fields is

0:36:49.680 --> 0:36:54.360
<v Speaker 1>if you have a broad expanse of land, your expectation

0:36:54.800 --> 0:36:58.920
<v Speaker 1>of privacy does not go to every single corner of

0:36:58.960 --> 0:37:03.160
<v Speaker 1>the land that that it's insulated around your dwelling and

0:37:03.200 --> 0:37:07.160
<v Speaker 1>what the court calls curtilage like tense trailers, cars that

0:37:07.239 --> 0:37:11.959
<v Speaker 1>you have that kind of stuff. Uh. And so Arkansas

0:37:12.160 --> 0:37:16.799
<v Speaker 1>and nearly every other state. If a game warden is

0:37:16.800 --> 0:37:19.960
<v Speaker 1>is trying to get after a poacher and they believe

0:37:20.080 --> 0:37:23.279
<v Speaker 1>that there's a poacher on private land, then under the

0:37:23.320 --> 0:37:27.040
<v Speaker 1>open field doctrine, they can go apprehend that poacher without

0:37:27.040 --> 0:37:29.680
<v Speaker 1>a search warrant. They couldn't search the house without a warrant.

0:37:29.719 --> 0:37:33.320
<v Speaker 1>They couldn't search a mobile home next to the house.

0:37:33.400 --> 0:37:36.640
<v Speaker 1>They couldn't search a car next to the house unless

0:37:36.640 --> 0:37:41.000
<v Speaker 1>they witness the crime happen and the individual rain that's

0:37:41.000 --> 0:37:45.840
<v Speaker 1>completely different. But for for warrant purposes, if they have

0:37:46.360 --> 0:37:49.840
<v Speaker 1>evidence or reason to believe that there's poaching going on

0:37:49.840 --> 0:37:53.359
<v Speaker 1>on private lands again out you know, outside the home

0:37:53.680 --> 0:37:57.960
<v Speaker 1>or or the curtilage of a dwelling place, then they

0:37:58.000 --> 0:38:01.440
<v Speaker 1>can go hop offense and try to apprehend that poacher

0:38:01.640 --> 0:38:05.560
<v Speaker 1>without a search one. That's right, And the reason that's

0:38:05.600 --> 0:38:09.000
<v Speaker 1>important is because the deer can cross defense too. If

0:38:09.160 --> 0:38:15.120
<v Speaker 1>our natural resources, especially wildlife, can traverse private property and

0:38:15.400 --> 0:38:21.560
<v Speaker 1>public property freely, then it's important for wildlife officers to

0:38:21.680 --> 0:38:24.680
<v Speaker 1>be able to do the same to enforce the game laws.

0:38:25.400 --> 0:38:27.919
<v Speaker 1>That's even more important going forward because if you look

0:38:28.000 --> 0:38:31.160
<v Speaker 1>at the landscape, we're suffering from loss of habitat right

0:38:31.360 --> 0:38:37.000
<v Speaker 1>and so as public land and private land become increasingly intermingled,

0:38:37.560 --> 0:38:42.320
<v Speaker 1>it's a big deal to Americans that that game laws

0:38:42.600 --> 0:38:47.080
<v Speaker 1>be enforced equally, that public land hunters are not more

0:38:47.560 --> 0:38:51.399
<v Speaker 1>susceptible to game laws than say, private land hunters are,

0:38:51.440 --> 0:38:54.319
<v Speaker 1>simply because of where they choose to hunt, and is

0:38:54.360 --> 0:38:57.759
<v Speaker 1>that in jeopardy. Uh, not in Arkansas, but just in

0:38:57.920 --> 0:39:01.520
<v Speaker 1>that it's been undermined and other just actions. How has

0:39:01.600 --> 0:39:05.840
<v Speaker 1>that happen? They believe that the rights of rights of

0:39:06.160 --> 0:39:11.520
<v Speaker 1>privacy in private property are more compelling than equal protection

0:39:11.920 --> 0:39:15.840
<v Speaker 1>of the laws for private land hunters and public lean hunters.

0:39:16.040 --> 0:39:18.719
<v Speaker 1>That's a tricky one, isn't it, Because we like, we

0:39:18.800 --> 0:39:21.400
<v Speaker 1>all respect the rights of private land owners and we

0:39:21.760 --> 0:39:26.839
<v Speaker 1>want that right. But in the macro picture of protecting wildlife,

0:39:27.360 --> 0:39:29.560
<v Speaker 1>that's a that's a right that you know, we kind

0:39:29.560 --> 0:39:32.799
<v Speaker 1>of choose to give away in a sense that we

0:39:32.840 --> 0:39:36.080
<v Speaker 1>didn't choose it, but but we're okay with it. I mean,

0:39:36.239 --> 0:39:38.160
<v Speaker 1>I want a game warden to be able to go

0:39:38.280 --> 0:39:42.880
<v Speaker 1>on this guy's land and enforced game laws and in

0:39:42.920 --> 0:39:44.239
<v Speaker 1>the same way you can do it on my land.

0:39:46.200 --> 0:39:49.080
<v Speaker 1>I hope this conversation is giving us some more robust

0:39:49.160 --> 0:39:52.279
<v Speaker 1>understanding of wildlife law enforcement, and I hope it's making

0:39:52.360 --> 0:39:57.720
<v Speaker 1>us evaluate our own relationship with the law. This next

0:39:57.719 --> 0:40:02.240
<v Speaker 1>story is extremely personal and meaningful to me. At the time.

0:40:02.440 --> 0:40:05.120
<v Speaker 1>It shaped my life and it continues to do so.

0:40:05.840 --> 0:40:11.280
<v Speaker 1>Here's me telling old Steve Ronnella about it. How humiliating

0:40:12.239 --> 0:40:16.040
<v Speaker 1>I was bow hunting public land and had been walking

0:40:16.160 --> 0:40:20.400
<v Speaker 1>for miles and miles and miles with a bow in hand, scouting,

0:40:20.719 --> 0:40:23.640
<v Speaker 1>and I see a squirrel and I mean, I'm I'm

0:40:23.680 --> 0:40:27.960
<v Speaker 1>not joking when I say this is maybe. I maybe

0:40:28.000 --> 0:40:30.520
<v Speaker 1>shot a squirrel with a bow two other times in

0:40:30.560 --> 0:40:33.040
<v Speaker 1>my life, and I mean, you know, kept the squirrel

0:40:33.080 --> 0:40:35.040
<v Speaker 1>because it is not something I make a practice of.

0:40:35.320 --> 0:40:37.319
<v Speaker 1>But just on that day, at the right time, the

0:40:37.320 --> 0:40:39.920
<v Speaker 1>squirrel set there for long enough, and I said, man,

0:40:39.960 --> 0:40:42.960
<v Speaker 1>I'm gonna shoot that squirrel. And I shoot that squirrel

0:40:43.520 --> 0:40:45.879
<v Speaker 1>just at long shot, like I didn't think i'd hit him,

0:40:45.880 --> 0:40:49.600
<v Speaker 1>you know, thirty yards and just nail him and the

0:40:49.719 --> 0:40:53.440
<v Speaker 1>air goes through his hips and I go up and

0:40:53.480 --> 0:40:57.280
<v Speaker 1>I actually set there looking at that squirrel, just thinking,

0:40:57.400 --> 0:41:00.520
<v Speaker 1>doc Hunt, Why did I do this? And this ended

0:41:00.600 --> 0:41:05.040
<v Speaker 1>up being a pretty formative moment in my young adult

0:41:05.120 --> 0:41:08.960
<v Speaker 1>life for real, because I made a conscious decision that

0:41:09.080 --> 0:41:11.360
<v Speaker 1>was like, man, the meats run, you know, broad head

0:41:11.400 --> 0:41:15.200
<v Speaker 1>through the hams of this squirrel, and I just decided

0:41:15.239 --> 0:41:18.160
<v Speaker 1>that I wasn't gonna take it, which I mean, only

0:41:18.280 --> 0:41:20.360
<v Speaker 1>I know if this is true when I say it,

0:41:20.400 --> 0:41:23.160
<v Speaker 1>but it's like highly out of character for me to

0:41:23.360 --> 0:41:26.600
<v Speaker 1>or do something like that. And I walk out and

0:41:26.680 --> 0:41:30.480
<v Speaker 1>on a I'm on a lonely stretch of public land. No,

0:41:30.600 --> 0:41:32.920
<v Speaker 1>I mean, you still see cars out here, very much

0:41:33.080 --> 0:41:37.759
<v Speaker 1>much less a game warden. And I'm walking to the

0:41:37.880 --> 0:41:41.879
<v Speaker 1>road and I can see the road and I see

0:41:41.880 --> 0:41:45.560
<v Speaker 1>a car coming. Now the car can't see me, and

0:41:45.600 --> 0:41:48.640
<v Speaker 1>it's a dead end road, Steve so that this truck

0:41:48.719 --> 0:41:51.520
<v Speaker 1>is going towards the dead end. My trucks at the

0:41:51.600 --> 0:41:54.000
<v Speaker 1>end of the dead end. And I see that it's

0:41:54.000 --> 0:41:58.280
<v Speaker 1>a game boarding truck. And when I saw that truck,

0:41:58.680 --> 0:42:02.680
<v Speaker 1>I knew that I was gonna be held accountable for

0:42:02.719 --> 0:42:04.640
<v Speaker 1>what I did. And and to be honest with you,

0:42:04.760 --> 0:42:07.040
<v Speaker 1>I knew that God was gonna hold me to account

0:42:07.040 --> 0:42:09.400
<v Speaker 1>of it because I could have just sat there. I

0:42:09.440 --> 0:42:11.959
<v Speaker 1>could have just like hidden the woods until he turned around,

0:42:11.960 --> 0:42:13.440
<v Speaker 1>because it is there's only one way for him to

0:42:13.480 --> 0:42:16.320
<v Speaker 1>come out. And I knew that if I did that

0:42:16.320 --> 0:42:19.120
<v Speaker 1>that I would be in big trouble with somebody that

0:42:19.160 --> 0:42:22.920
<v Speaker 1>I was more worried about. And I walked right out

0:42:22.960 --> 0:42:25.360
<v Speaker 1>to the road, and I didn't know how it was

0:42:25.400 --> 0:42:27.520
<v Speaker 1>gonna come up, Like I wasn't gonna bring it up

0:42:27.760 --> 0:42:29.200
<v Speaker 1>that I had shot a squirrel and left it in

0:42:29.239 --> 0:42:32.040
<v Speaker 1>the woods. But I walked and start walking down the road,

0:42:32.080 --> 0:42:35.239
<v Speaker 1>and sure enough, the the guy is coming back and

0:42:35.280 --> 0:42:37.160
<v Speaker 1>he sees me. I could have stepped off the road

0:42:37.200 --> 0:42:40.080
<v Speaker 1>and he'd have passed right by me, and there was nothing.

0:42:40.120 --> 0:42:43.800
<v Speaker 1>I didn't have anything on me that would have given away.

0:42:43.840 --> 0:42:47.040
<v Speaker 1>And there's no really no noticeable blood on the arrow.

0:42:47.440 --> 0:42:50.120
<v Speaker 1>And he gets out and he's like, hey, what youre doing?

0:42:50.280 --> 0:42:53.279
<v Speaker 1>And we talked and he's real nice guy. Since this time,

0:42:53.520 --> 0:42:57.479
<v Speaker 1>me and this guy become friends, communicate with him. Every

0:42:57.520 --> 0:43:01.360
<v Speaker 1>couple of years, I'll call him and man, that sucker

0:43:01.640 --> 0:43:05.120
<v Speaker 1>spotted a speck of blood on my shoe about as

0:43:05.200 --> 0:43:08.239
<v Speaker 1>big as a tic tac, you know. I mean, just

0:43:08.280 --> 0:43:10.360
<v Speaker 1>a tiny speck of blood on my shoe that I

0:43:10.400 --> 0:43:14.080
<v Speaker 1>hadn't even seen. And he was all funning games, and

0:43:14.120 --> 0:43:17.319
<v Speaker 1>then he was like, what's that And I looked down

0:43:17.360 --> 0:43:20.560
<v Speaker 1>I see that blood and he just turned stone cold,

0:43:20.960 --> 0:43:24.480
<v Speaker 1>and I said, I shot a squirrel and I left

0:43:24.520 --> 0:43:26.759
<v Speaker 1>in the woods. I just straight up just told him

0:43:26.760 --> 0:43:29.759
<v Speaker 1>what had happened. And he said, why did you do that?

0:43:30.280 --> 0:43:31.839
<v Speaker 1>And and I just I mean, I told the story.

0:43:31.840 --> 0:43:34.600
<v Speaker 1>I just told you, and he thought I was lying. Uh,

0:43:34.600 --> 0:43:37.640
<v Speaker 1>he thought I'd killed something bigger and it was hiding

0:43:37.680 --> 0:43:40.920
<v Speaker 1>it or something, and he said, well, put your bow

0:43:40.960 --> 0:43:43.000
<v Speaker 1>in the truck. We're gonna go find that squirrel. And

0:43:43.040 --> 0:43:45.759
<v Speaker 1>I just went, man, I don't know if I can

0:43:45.800 --> 0:43:48.480
<v Speaker 1>find that squirrel. That that that country down there is

0:43:48.640 --> 0:43:52.040
<v Speaker 1>thick pine plantations, I mean like thickets, and it was

0:43:52.120 --> 0:43:55.160
<v Speaker 1>way back. I've been walking for hours, and so I

0:43:55.200 --> 0:43:57.520
<v Speaker 1>started saying, man, I don't know if I can find it,

0:43:57.560 --> 0:44:00.239
<v Speaker 1>and he thinks I'm lying, and I'm just tell him

0:44:00.239 --> 0:44:03.719
<v Speaker 1>the truth. I was so naive that actually said, well,

0:44:03.760 --> 0:44:05.920
<v Speaker 1>you stay here and I'll go get the squirrel. You

0:44:05.960 --> 0:44:07.879
<v Speaker 1>don't have to come with me. I'll bring it back

0:44:07.880 --> 0:44:10.719
<v Speaker 1>to you. And he was like, no, sir. You know,

0:44:11.080 --> 0:44:13.120
<v Speaker 1>he thought I was gonna and I didn't. I was like,

0:44:13.480 --> 0:44:15.399
<v Speaker 1>why would you want to follow me? This is gonna

0:44:15.400 --> 0:44:18.400
<v Speaker 1>be torture. And then I realized, you know, later that

0:44:18.520 --> 0:44:21.440
<v Speaker 1>he thought I was gonna go hide something, you know,

0:44:21.480 --> 0:44:23.760
<v Speaker 1>which was dumb for me. I wasn't a very good criminal.

0:44:24.080 --> 0:44:27.520
<v Speaker 1>And anyway, luckily I was able to go back to

0:44:27.560 --> 0:44:31.120
<v Speaker 1>the squirrel and found it just like he said. And

0:44:31.280 --> 0:44:33.520
<v Speaker 1>he goes back to the truck and we have a

0:44:33.560 --> 0:44:36.759
<v Speaker 1>long talk and while I skinned that squirrel on his

0:44:36.760 --> 0:44:40.400
<v Speaker 1>tail gate. I didn't know the tail method or anything

0:44:40.440 --> 0:44:42.400
<v Speaker 1>back then. I was just like pecking on it with

0:44:42.440 --> 0:44:45.560
<v Speaker 1>a puggy knife. You know. It was at this point

0:44:45.560 --> 0:44:49.920
<v Speaker 1>that the game warden issued me a citation for wanting waste.

0:44:50.760 --> 0:44:54.359
<v Speaker 1>I was devastated, and I deserved it. But if there's

0:44:54.400 --> 0:44:58.800
<v Speaker 1>one thing I believe, it's this. Everything happens for a purpose,

0:44:59.280 --> 0:45:02.480
<v Speaker 1>and if you look yourself to that purpose, as painful

0:45:02.520 --> 0:45:06.239
<v Speaker 1>as it can be, sometimes ten years later you'll be

0:45:06.280 --> 0:45:11.200
<v Speaker 1>glad that you did. At that time, I had I

0:45:11.239 --> 0:45:15.720
<v Speaker 1>had just started diving into doing some stuff in outdoor media,

0:45:17.120 --> 0:45:20.520
<v Speaker 1>and Man I told him that. I said, man, I

0:45:21.400 --> 0:45:25.040
<v Speaker 1>write articles about hunting. And I was just I wasn't

0:45:25.080 --> 0:45:27.680
<v Speaker 1>trying to defend myself. The ticket was already written, but

0:45:27.760 --> 0:45:31.280
<v Speaker 1>I was just like this, you busted me as something

0:45:31.320 --> 0:45:34.719
<v Speaker 1>that is not typical for me, and uh, and he

0:45:34.719 --> 0:45:37.160
<v Speaker 1>said you need to write about it. He immediately said,

0:45:37.200 --> 0:45:38.920
<v Speaker 1>just come out with it, Clay. I mean, we became

0:45:38.960 --> 0:45:41.160
<v Speaker 1>buddies in that moment. And I talked to him for

0:45:41.200 --> 0:45:43.640
<v Speaker 1>probably forty five minutes after that, and he said that

0:45:44.000 --> 0:45:46.040
<v Speaker 1>what you should do is just come out with it.

0:45:46.200 --> 0:45:48.520
<v Speaker 1>And so I went home and wrote an article that

0:45:48.600 --> 0:45:52.760
<v Speaker 1>was published in a regional magazine. The article was centered

0:45:52.800 --> 0:45:57.360
<v Speaker 1>around what I learned through the event. It revolved around

0:45:57.400 --> 0:46:00.480
<v Speaker 1>a very unique section of the Book of Proverb about

0:46:00.600 --> 0:46:05.799
<v Speaker 1>hunting and diligence. So there's a verse and proverbs in

0:46:05.840 --> 0:46:10.680
<v Speaker 1>the Bible. It's uh, it's probably probably twelve seven says

0:46:11.360 --> 0:46:14.200
<v Speaker 1>lazy people don't even cook the game that they catch,

0:46:14.600 --> 0:46:18.040
<v Speaker 1>but the diligent make use of everything they find. And man,

0:46:18.640 --> 0:46:22.600
<v Speaker 1>what really it was a major turning point when I

0:46:22.680 --> 0:46:26.799
<v Speaker 1>realized that I had lost some diligence. And since that time,

0:46:26.800 --> 0:46:30.000
<v Speaker 1>I've been diligent with everything that I've done to the

0:46:30.040 --> 0:46:33.920
<v Speaker 1>best of my ability, inside of following game laws and

0:46:34.040 --> 0:46:37.120
<v Speaker 1>doing everything right. And uh, yeah, I was ashamed of

0:46:37.160 --> 0:46:39.240
<v Speaker 1>that for years. Well, I mean that's still in ashamed

0:46:39.280 --> 0:46:42.800
<v Speaker 1>of it, but it was, you know, I'm I'm sparing

0:46:42.920 --> 0:46:46.799
<v Speaker 1>my own kids what I went through. I'm just from

0:46:46.880 --> 0:46:50.040
<v Speaker 1>the get go being that we just follow the rules.

0:46:50.520 --> 0:46:53.759
<v Speaker 1>You might make a stake right, you might misunderstand something

0:46:53.800 --> 0:46:55.920
<v Speaker 1>to make mistake, for get something I don't know, but

0:46:56.040 --> 0:47:00.800
<v Speaker 1>we follow the rules. We talked about what they are celebrated. Um,

0:47:00.840 --> 0:47:04.319
<v Speaker 1>that's like a new generation. Yeah, I don't like to

0:47:04.360 --> 0:47:06.840
<v Speaker 1>tell I don't like to tell. Oh, I don't like

0:47:06.920 --> 0:47:09.880
<v Speaker 1>to tell the stories of growing up in a way

0:47:10.400 --> 0:47:13.839
<v Speaker 1>that that's made to like celebrate it. You know, I'm

0:47:13.840 --> 0:47:20.320
<v Speaker 1>just that happened. Nothing good comes from that. It's arrogant.

0:47:20.480 --> 0:47:23.680
<v Speaker 1>It's arrogant. You know. I'm glad there was a I'm

0:47:23.719 --> 0:47:27.240
<v Speaker 1>glad there was a sort of governor on it, meaning

0:47:27.280 --> 0:47:29.760
<v Speaker 1>that that there was a there was a real limit

0:47:30.160 --> 0:47:33.880
<v Speaker 1>to what people would do. But it's, uh, it's just

0:47:34.239 --> 0:47:38.560
<v Speaker 1>baffling and like a little embarrassing. The degree to which

0:47:39.040 --> 0:47:49.040
<v Speaker 1>just like this, like you know better m in two

0:47:49.160 --> 0:47:52.680
<v Speaker 1>is wildlife and wild places continue to be jeopardized by

0:47:52.719 --> 0:47:57.799
<v Speaker 1>shifting cultural value systems and the encroachment of civilization. Are widespread.

0:47:57.880 --> 0:48:01.360
<v Speaker 1>Adherence to getting with the program AM, as Steve said,

0:48:01.680 --> 0:48:04.000
<v Speaker 1>will be key to the continued success of the North

0:48:04.040 --> 0:48:07.640
<v Speaker 1>American model of wildlife conservation. We gotta turn in poachers,

0:48:07.800 --> 0:48:10.840
<v Speaker 1>we gotta watch our own selves, we gotta love the

0:48:10.920 --> 0:48:15.440
<v Speaker 1>resource enough to sacrifice for it. Listening to the stories

0:48:15.440 --> 0:48:19.360
<v Speaker 1>of my dad and hearing about Steve's upbringing, I truly

0:48:19.440 --> 0:48:21.560
<v Speaker 1>think that we've come a long way in the last

0:48:21.600 --> 0:48:24.719
<v Speaker 1>thirty years. It's my hope that the stuff I've done

0:48:24.719 --> 0:48:29.359
<v Speaker 1>in media has carried with it a strong values, integrity

0:48:29.760 --> 0:48:32.880
<v Speaker 1>and character based message, but I never wanted to paint

0:48:32.920 --> 0:48:36.200
<v Speaker 1>the picture that I'm in Ivory Tower. A good dose

0:48:36.239 --> 0:48:39.160
<v Speaker 1>of transparency is healthy, and I hope it tightens us

0:48:39.200 --> 0:48:43.480
<v Speaker 1>down into positions of respect for the law, and one

0:48:43.480 --> 0:48:48.319
<v Speaker 1>of my most valued practices is becoming deeply introspective and

0:48:48.520 --> 0:48:54.200
<v Speaker 1>learning from mistakes. I can't thank you folks enough for

0:48:54.280 --> 0:48:57.160
<v Speaker 1>listening to Bear Grease. Be sure to check out the

0:48:57.160 --> 0:49:00.719
<v Speaker 1>Bear Grease merchandise on the meat eater dot com um,

0:49:00.719 --> 0:49:04.160
<v Speaker 1>and please share our podcast with a friend and leave

0:49:04.280 --> 0:49:11.080
<v Speaker 1>us a review on iTunes. Oh oh, that wasn't as

0:49:11.080 --> 0:49:14.239
<v Speaker 1>good as russ arts right off, Bros. Right on