WEBVTT - From the Vault: Post-Empirical Science

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<v Speaker 1>Hey, Welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it is

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<v Speaker 1>Vault time. We're going into the vault for a classic

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<v Speaker 1>Stuff to Blow Your Mind episode from September. And in

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<v Speaker 1>this episode, we explored a question about the nature of science.

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<v Speaker 1>Is there such a thing as post empirical science. A

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<v Speaker 1>lot of you science fans out there might be thinking,

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<v Speaker 1>what that sounds like an oxymoron, and it really does

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<v Speaker 1>kind of seem like an oxymoron. But there are some

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<v Speaker 1>people who would make a case otherwise, maybe some people

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<v Speaker 1>in the physics community, some people in the mathematics community.

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<v Speaker 1>And so we take a look at what it would

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<v Speaker 1>mean for a post empirical type of science to exist.

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<v Speaker 1>Does that idea even have any merit? Yeah, this is

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<v Speaker 1>an interesting one to revisit following our recent episodes on

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<v Speaker 1>black holes. I think yeah. So we hope you enjoyed

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<v Speaker 1>this episode about the nature of science. Welcome to Stuff

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<v Speaker 1>to Blow your Mind from how Stuff Works dot Com. Hey,

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<v Speaker 1>welcome to Stuff to Blow Your Mind. My name is

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<v Speaker 1>Robert Lamb and I'm Joe McCormick. And Robert, I want

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<v Speaker 1>to put you in a scenario. All right, let's do it. Okay,

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<v Speaker 1>So just recently, I was at a family gathering, a

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<v Speaker 1>wedding and old family event. And when you go to

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<v Speaker 1>a you know, family reunion type event, you meet a

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<v Speaker 1>lot of people you haven't seen in a long time.

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<v Speaker 1>You get to catch up on what they're doing. So

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<v Speaker 1>imagine you are at a family reunion type event and

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<v Speaker 1>you're talking to a distant cousin of yours who's going

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<v Speaker 1>to night school to get her graduate degree. And you're like, oh, cool, yeah,

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<v Speaker 1>I do I do a science show. What are you

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<v Speaker 1>studying at your your school? And she could give you

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<v Speaker 1>a couple of answers. Let's contemplate the first one. The

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<v Speaker 1>first answer is, oh, I study radio astronomy. So we

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<v Speaker 1>look at distant objects in the sky by measuring the

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<v Speaker 1>radio frequency energy they admit. And you're like, cool, so

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<v Speaker 1>how does that work? And she says, so we aim

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<v Speaker 1>radio telescope arrays at far away stars and galaxies, and

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<v Speaker 1>we collect the data and faded into computers, and that

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<v Speaker 1>allows us to draw conclusions about the physical properties of

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<v Speaker 1>those objects. All right, sounds legit. Okay, here's another answer

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<v Speaker 1>she could give. She says, oh, yeah, I study psychic

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<v Speaker 1>astro sociology, so we study distant civilizations in the Milky

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<v Speaker 1>Way galaxy by tuning into the psychic energies that they

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<v Speaker 1>beam to our planet through their Numa transmitters. Okay, their

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<v Speaker 1>number of red flags already. Yeah, So you don't even

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<v Speaker 1>really have to be a scientist or even very scientifically

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<v Speaker 1>literate to tell that one of these answers refers to

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<v Speaker 1>real science and the other one does not. But the

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<v Speaker 1>question you should ask yourself is what is the criterion

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<v Speaker 1>you have used. You've intuitively used some kind of rule

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<v Speaker 1>to rule in one of those answers as real science

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<v Speaker 1>and rule out the other one as fake science pseudoscience.

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<v Speaker 1>It sounds like garbage. So you know the difference when

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<v Speaker 1>you see it, But what is the principle that actually

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<v Speaker 1>makes the difference? Right? And and this question becomes ever

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<v Speaker 1>more important when you when you move away from the

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<v Speaker 1>obvious examples and you get into that that stretch of

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<v Speaker 1>gray area, that that that borders the dividing line. Um. Now,

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<v Speaker 1>in terms of pseudoscience, I do want to throw in

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<v Speaker 1>real quick that the oldest known use of the word

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<v Speaker 1>pseudoscience dates back from when the historian James petite Andrew

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<v Speaker 1>referred to alchemy as quote a fantastical pseudoscience, And certainly

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<v Speaker 1>you can make that case for that with alchemy. Well

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<v Speaker 1>maybe if you have a close of mine, I'm going

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<v Speaker 1>to get some gold eventually. I mean, in some ways

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<v Speaker 1>alchemy was kind of a proto science. But the the

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<v Speaker 1>actual scientific properties in alchemy, and this is kind of

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<v Speaker 1>a topic for another day, um are kind of lost

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<v Speaker 1>amid all the the occult concerns. But in the philosophy

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<v Speaker 1>of science, exactly this problem, this problem of what rule

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<v Speaker 1>do you use to tell the difference between science and

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<v Speaker 1>pseudoscience has a name. It's a named problem, right, Yeah,

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<v Speaker 1>the demarcation problem. Yeah, you're drawing the boundary, setting the

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<v Speaker 1>border between one side and the other, between truth and falsehood,

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<v Speaker 1>between good and bad, between sin and virtue. I mean

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<v Speaker 1>it and it sounds pretty simple, but it's a it's

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<v Speaker 1>a very important concern for the philosophy of science for

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<v Speaker 1>a couple of different reasons. From a purely theoretical point

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<v Speaker 1>of view, Uh, it's important philosophers talking to each other

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<v Speaker 1>about what things mean and the depth of their meaning.

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<v Speaker 1>But also from a very practical point it's because obviously

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<v Speaker 1>science is humanity's most reliable font of knowledge. It's the

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<v Speaker 1>tower we've built that we use to ascend to new heights. Uh,

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<v Speaker 1>technologically speaking, cosmologically speaking, it's our it's our best method

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<v Speaker 1>for advancing solutions, and something we're constantly touting in advertising, healthcare,

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<v Speaker 1>criminal justice, environmental policy, entertainment, politics, and everything in between. Yeah,

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<v Speaker 1>so science is applied to science. Isn't just uh, intellectual

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<v Speaker 1>endeavor taking place in a vacuum. Once we have a

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<v Speaker 1>scientific conclusion, we very often take that conclusion out and

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<v Speaker 1>do something with it. Yeah, it's not just in the

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<v Speaker 1>monastery on the hill. It's down in the marketplace, it's

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<v Speaker 1>in the household. It's it's factoring in your decisions. I mean,

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<v Speaker 1>like we're saying earlier, it's one thing to to hear

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<v Speaker 1>someone's diet tribe about some very fringe e topic and

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<v Speaker 1>and instantly judge, oh, well, that's that's complete malarchy, that's pseudoscience.

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<v Speaker 1>But where it gets gets weirder is when you're picking

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<v Speaker 1>up a product at the super at the supermarket, you know,

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<v Speaker 1>or you're you're you're, there's a vitamin supplements the hand,

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<v Speaker 1>and then you start trying to figure out, wait, this

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<v Speaker 1>is speaking the language of science. It's not hitting those

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<v Speaker 1>crazy keywords that my cousin knows throwing out at this

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<v Speaker 1>imagined wedding. Uh, what am I to do? Mega vitea

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<v Speaker 1>fan burns fat fast? Should I trust this? I mean? Yeah?

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<v Speaker 1>So it has real implications in the real world that

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<v Speaker 1>it impacts your wallet, and it impacts the budgets of

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<v Speaker 1>countries that fund scientific research. You don't want the government

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<v Speaker 1>funding research in something that is complete bunk, right, So

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<v Speaker 1>getting to this question of demarcation, like how do you

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<v Speaker 1>tell the difference? What rule do you use? One? One

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<v Speaker 1>common dictionary definition of pseudoscience is something like quote a

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<v Speaker 1>collection of beliefs or practices mistakenly regarded as being based

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<v Speaker 1>on the scientific method. Well that's not very helpful, is it, right,

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<v Speaker 1>because that that just it's circular. It invokes the concept

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<v Speaker 1>of science to say what's not science? So it's not

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<v Speaker 1>helpful for solving the demarcation problem because it just says

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<v Speaker 1>pseudoscience is that which appears to be science but is

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<v Speaker 1>not those who are entering the tower of science and

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<v Speaker 1>not doing science there, or something to that effect, because yeah,

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<v Speaker 1>because the uh, the the scientific method is still present

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<v Speaker 1>at least it's invoked, right, so it becomes difficult to decipher. Yeah,

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<v Speaker 1>So to really solve the problem, you'd want to come

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<v Speaker 1>up with some descriptive rule that exclusively describes science. It's

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<v Speaker 1>like a descriptive statement that describes everything that is science

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<v Speaker 1>and rules out everything that is not science. But it's

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<v Speaker 1>hard to come up with a rule like that, isn't it. Yeah?

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<v Speaker 1>I mean again, especially as you you become closer and

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<v Speaker 1>closer to the boundary line. You know it's um because

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<v Speaker 1>as we'll discuss here, it's it's kind of like imagine

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<v Speaker 1>the border between two states and you have you have

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<v Speaker 1>a couple, you have a couple of towns, right, and

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<v Speaker 1>one's just immediately on one side of the state line,

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<v Speaker 1>the others on the other. And if you're applying of

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<v Speaker 1>it's a very strict understanding of boundary lines here, then

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<v Speaker 1>this one is definitely in Arkansas, and this one's definitely

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<v Speaker 1>in Tennessee. But then if you start saying, well, actually

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<v Speaker 1>there's a little room uh to to go on either side,

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<v Speaker 1>then it just then you're confounded, All right, is this

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<v Speaker 1>one in Tennessee or is this one in Arkansas? How

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<v Speaker 1>about this one? Are they both in both states or

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<v Speaker 1>is it just how I feel when I visit that town. Right, So,

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<v Speaker 1>a lot of the solutions to the demarcation problem try

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<v Speaker 1>to draw some clear line. Okay, here we have an

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<v Speaker 1>exclusive rule that makes the distinction. So I know a

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<v Speaker 1>lot of scientists and some philosophers of science would probably

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<v Speaker 1>want to make a distinction based on empiricism as as

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<v Speaker 1>the first criteria. Right. So, empiricism is the idea that

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<v Speaker 1>it involves observations. You know, it's what you see or

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<v Speaker 1>what you can measure externally. That science can't be just

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<v Speaker 1>an internal logical exercise that has no contact with something

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<v Speaker 1>you see happening in the real world. Yeah, there has to.

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<v Speaker 1>It has it's evidence based. Right then. Of course you've

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<v Speaker 1>also got the you know, the scientific method that you

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<v Speaker 1>learned in elementary school. Some people would look at that

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<v Speaker 1>and say, okay, you know, that's basically how science works.

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<v Speaker 1>You ask a question, you make educated guests, that's your hypothesis.

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<v Speaker 1>You do some kind of empirical test on observable reality

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<v Speaker 1>to see if your guess is correct. Then you analyze

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<v Speaker 1>the results and draw conclusions. And you know, that's a

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<v Speaker 1>good simplified version for kids to learn yeah, I mean,

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<v Speaker 1>how do you walk into a dark room and find

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<v Speaker 1>out what what what the room contains and accurately judge

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<v Speaker 1>it without you know, hitting your head on something. But

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<v Speaker 1>there's a problem with that if we're trying to describe

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<v Speaker 1>science as it happens in the real world of professional discoveries,

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<v Speaker 1>because it doesn't. That method doesn't very closely describe the

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<v Speaker 1>process by which we came up with all kinds of

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<v Speaker 1>important and correct scientific theories in history. Like lots of

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<v Speaker 1>theories in physics, for example, we're just conceived simply as

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<v Speaker 1>abstract thought experiments, and they went for a long time

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<v Speaker 1>without empirical testing. Now we've empirically tested them and we know,

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<v Speaker 1>but they just started in Einstein's head. There are a

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<v Speaker 1>number of scientific concepts that were conceived, or certainly they

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<v Speaker 1>the people behind them attributed their conception to dreams, you know.

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<v Speaker 1>So it's hard to fit the dream world into any

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<v Speaker 1>serious contemplation of scientific method, right. Yeah. So there are

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<v Speaker 1>plenty of examples you can go through through history of

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<v Speaker 1>scientific theories that we didn't have empirical confirmation of for

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<v Speaker 1>a long time, even after people had accepted them as

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<v Speaker 1>probably true. You know, one good example that it comes

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<v Speaker 1>up in the debate we're gonna be talking about today

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<v Speaker 1>is the question of atoms. For a long time, scientists

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<v Speaker 1>knew that matter was based on atoms, but there was

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<v Speaker 1>no test they could do to confirm the existence of atoms.

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<v Speaker 1>Now there are, fortunately, but we didn't. We didn't have

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<v Speaker 1>those tests for a long time. Another problem with the

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<v Speaker 1>basic scientific method you learn an elementary school is that

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<v Speaker 1>if you just have some bad methodology, you can rule

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<v Speaker 1>in plenty of pseudoscience. Right, Like, if you just use

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<v Speaker 1>the scientific method, but you use it poorly, you can

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<v Speaker 1>prove the existence of psychics, ghosts, aliens, whatever you want. Yeah,

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<v Speaker 1>I mean we see this time and time again. Right,

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<v Speaker 1>They'll be one guy who is able to create a

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<v Speaker 1>zero gravity state in a lab, and then any and

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<v Speaker 1>everyone else tries to replicate it and they don't get

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<v Speaker 1>the same results. And therefore either either what everybody's wrong,

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<v Speaker 1>and this one guy got it right once. No, it's

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<v Speaker 1>the reverse. Yeah, he used the method, he just did

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<v Speaker 1>a really bad job of using the method. Another way

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<v Speaker 1>that I think some people would address how to define

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<v Speaker 1>science and uh and solve the demarcation problem is I

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<v Speaker 1>think totally useless and they define science in a kind

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<v Speaker 1>of post talk back engineered pragmatic sense, as in, they

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<v Speaker 1>define sciences the method of inquiry which produces correct and

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<v Speaker 1>useful results. This is obviously not a helpful solution to

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<v Speaker 1>demarcation problem. Now if you're hearing all of this and thinking, yeah,

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<v Speaker 1>but then again, I mean, scientists are just doing their

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<v Speaker 1>scientific work. Do they really need to worry about all

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<v Speaker 1>of this, Uh, this philosophical back and forth, Like, is

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<v Speaker 1>this just a lot of talk that doesn't really amount

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<v Speaker 1>to anything? I would argue, no, it is not. I

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<v Speaker 1>think these philosophical concepts are crucial to doing good science. Yeah,

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<v Speaker 1>and uh, especially when you when you start facing the

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<v Speaker 1>realization that you can't just do the science right. Uh.

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<v Speaker 1>There's a there's a wonderful quote from Daniel Dennett from

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<v Speaker 1>his book Darwin's Dangerous Idea, which we've discussed this in

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<v Speaker 1>a previous episode, but he says, quote, scientists sometimes deceive

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<v Speaker 1>themselves into thinking that philosophical ideas are only at best,

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<v Speaker 1>decorations or parasitic commentaries on the hard, objective triumphs of science,

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<v Speaker 1>and that they themselves are immune to the confusions. That

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<v Speaker 1>philosophers devote their lives to dissolving. But there is no

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<v Speaker 1>such thing as philosophy free science. There is only science

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<v Speaker 1>whose philosophical baggage is taken on board without examination. I

0:12:59.559 --> 0:13:02.480
<v Speaker 1>entirely agree with that quote. I think that's right on

0:13:02.520 --> 0:13:04.920
<v Speaker 1>the money. I mean, if you hear a scientist say,

0:13:05.000 --> 0:13:08.360
<v Speaker 1>I don't bother with philosophy. I'm not interested in philosophical

0:13:08.440 --> 0:13:11.640
<v Speaker 1>content concepts. I just do the science. It's kind of

0:13:11.679 --> 0:13:14.920
<v Speaker 1>like if you had a person running for president who says, look,

0:13:14.960 --> 0:13:18.360
<v Speaker 1>I'm not political, I'm just gonna govern. Would you trust

0:13:18.440 --> 0:13:22.480
<v Speaker 1>that person? I mean, the reality is what they are

0:13:22.559 --> 0:13:25.640
<v Speaker 1>going to be governed by some kind of philosophy, whether

0:13:25.679 --> 0:13:29.160
<v Speaker 1>they acknowledge it or not. And uh in the person

0:13:29.200 --> 0:13:32.080
<v Speaker 1>who claims not to have a philosophy or not to

0:13:32.280 --> 0:13:35.280
<v Speaker 1>have you know, any kind of ideology guiding them is

0:13:35.360 --> 0:13:38.400
<v Speaker 1>just advertising the fact that they haven't thought very deeply

0:13:38.440 --> 0:13:41.680
<v Speaker 1>about this. Yeah, they because I like the idea of

0:13:41.720 --> 0:13:47.480
<v Speaker 1>a non political uh individual just judging without just ruling,

0:13:47.520 --> 0:13:50.800
<v Speaker 1>without any kind of uh, you know, weird hang ups

0:13:50.800 --> 0:13:53.680
<v Speaker 1>and constraints and agenda. But for that to really work,

0:13:53.720 --> 0:13:56.199
<v Speaker 1>you'd have to have like a superhuman you have to

0:13:56.240 --> 0:13:59.760
<v Speaker 1>have someone with like a self moving soul with someone

0:13:59.760 --> 0:14:02.080
<v Speaker 1>who could who could think and approach the task at

0:14:02.120 --> 0:14:06.880
<v Speaker 1>hand with just pure logic, unmoved by the endercurrents of opinion, bias, trauma,

0:14:07.040 --> 0:14:09.600
<v Speaker 1>or longing. Uh. You know, part of the the the

0:14:09.679 --> 0:14:13.040
<v Speaker 1>issue here is that science itself, with the scientific method

0:14:13.240 --> 0:14:15.960
<v Speaker 1>as its backbone, it's kind of a perfect engine, right

0:14:16.400 --> 0:14:20.200
<v Speaker 1>uh and and we're it's flawed operators. So perhaps you

0:14:20.240 --> 0:14:21.960
<v Speaker 1>know what we need here if would look at like

0:14:22.000 --> 0:14:25.280
<v Speaker 1>the Dune universe, we need like Mentat scientists, um or

0:14:25.640 --> 0:14:30.120
<v Speaker 1>we would need Dounyane scientists or bodhisatvas of scientific inquiry.

0:14:30.560 --> 0:14:33.240
<v Speaker 1>What do you mean, Duniane? What is that? Oh? They're

0:14:33.280 --> 0:14:35.760
<v Speaker 1>a there are people that are kind of like Mentats

0:14:36.120 --> 0:14:40.120
<v Speaker 1>and m are Scott Baker's Second Apocalypse saga. So they've

0:14:40.160 --> 0:14:43.760
<v Speaker 1>been able to just really through just generations and generations

0:14:43.760 --> 0:14:49.960
<v Speaker 1>of selective breeding and uh and and personal training, they've

0:14:49.960 --> 0:14:53.520
<v Speaker 1>managed to enter the two to breed a people that

0:14:53.800 --> 0:14:57.960
<v Speaker 1>are completely in the now, completely in control of their

0:14:58.840 --> 0:15:01.240
<v Speaker 1>of their soul and their mind states. So they're not

0:15:01.320 --> 0:15:04.360
<v Speaker 1>governed by uh, you know, past concerns, and when they

0:15:04.400 --> 0:15:07.280
<v Speaker 1>encounter people that are not douniating, they can just completely

0:15:07.320 --> 0:15:10.760
<v Speaker 1>manipulate them because they sort of stand outside of that path.

0:15:10.960 --> 0:15:14.720
<v Speaker 1>Humans engineered to no longer have preferences to only be

0:15:14.840 --> 0:15:17.640
<v Speaker 1>computers sort of. Yeah, yeah, pretty much. And but that's

0:15:17.680 --> 0:15:20.920
<v Speaker 1>the other thing. Maybe what we need is an advanced hypercomputer,

0:15:21.400 --> 0:15:24.040
<v Speaker 1>some sort of you know, super AI that could do

0:15:24.120 --> 0:15:26.800
<v Speaker 1>all of the science that could that could be science

0:15:27.200 --> 0:15:30.720
<v Speaker 1>without the human concerns. Yeah, but we don't have that

0:15:31.240 --> 0:15:33.520
<v Speaker 1>right now. We just have the humans with some help

0:15:33.560 --> 0:15:37.040
<v Speaker 1>from the computers. Right. So today, the main topic that

0:15:37.080 --> 0:15:39.840
<v Speaker 1>we're going to be talking about is the idea of

0:15:40.400 --> 0:15:44.800
<v Speaker 1>empiricism and falsifiability in science. And we're gonna get to

0:15:44.920 --> 0:15:48.440
<v Speaker 1>what those what falsifiability means in a second, but also

0:15:48.480 --> 0:15:51.520
<v Speaker 1>about whether we have entered a phase in science where

0:15:51.520 --> 0:15:55.520
<v Speaker 1>there is room for a concept to known as post empiricism.

0:15:55.560 --> 0:15:58.760
<v Speaker 1>And if that sounds crazy to you, we will explain

0:15:58.840 --> 0:16:01.120
<v Speaker 1>what the arguments are just a bit. But we should

0:16:01.120 --> 0:16:05.120
<v Speaker 1>bring it back to the history of this demarcation problem.

0:16:05.200 --> 0:16:08.160
<v Speaker 1>How do you separate the science from the pseudoscience? And

0:16:08.280 --> 0:16:10.840
<v Speaker 1>one of the most common answers given by scientists today

0:16:10.840 --> 0:16:13.720
<v Speaker 1>would be traceable back to the twentieth century philosopher of

0:16:13.760 --> 0:16:18.360
<v Speaker 1>science Carl Popper So who was Carl Popper. Popper was

0:16:18.400 --> 0:16:21.560
<v Speaker 1>an Austrian British philosopher generally regarded as one of the

0:16:21.560 --> 0:16:26.520
<v Speaker 1>twentieth centuries greatest philosophers of science, and he identified demarcation

0:16:26.600 --> 0:16:29.560
<v Speaker 1>as the chief problem in the philosophy of science. Again,

0:16:29.600 --> 0:16:33.920
<v Speaker 1>how to judge science separated from from pseudoscience, separate the

0:16:33.960 --> 0:16:36.640
<v Speaker 1>sin from the virtue? Here to draw a really firm

0:16:36.720 --> 0:16:39.520
<v Speaker 1>line in the sand that we can stick by and

0:16:39.840 --> 0:16:42.840
<v Speaker 1>judge everything accordingly. And he thought he came up with

0:16:42.880 --> 0:16:45.240
<v Speaker 1>an answer to the problem, right, Yeah, yeah, he thought

0:16:45.280 --> 0:16:47.480
<v Speaker 1>he came up with with a pretty solid answer. And really,

0:16:47.640 --> 0:16:50.640
<v Speaker 1>I was reading about his life like he's stuck to

0:16:50.720 --> 0:16:53.560
<v Speaker 1>his guns, like towards the end of his life, you know,

0:16:53.640 --> 0:16:56.240
<v Speaker 1>he had he had he had plenty of critics who said, actually,

0:16:56.240 --> 0:16:58.080
<v Speaker 1>this doesn't work, blah blah blah. We'll get into the

0:16:58.080 --> 0:17:01.160
<v Speaker 1>specifics in a second. But he was devoted and he

0:17:01.200 --> 0:17:04.239
<v Speaker 1>would he spent his time either clarifying what he had

0:17:04.280 --> 0:17:08.400
<v Speaker 1>said or shooting down his critics. So, yeah, he's stuck

0:17:08.440 --> 0:17:10.479
<v Speaker 1>to his guns on this. But what was his answer?

0:17:10.520 --> 0:17:13.240
<v Speaker 1>How can you tell the difference between science and pseudoscience?

0:17:13.280 --> 0:17:17.520
<v Speaker 1>What qualifies something as real science? Yeah? What is what?

0:17:17.600 --> 0:17:22.840
<v Speaker 1>Is the litmus test. Right. The answer he gave is falsifiability.

0:17:22.920 --> 0:17:25.879
<v Speaker 1>So what does that mean? So, according to Popper, in

0:17:26.040 --> 0:17:29.480
<v Speaker 1>order for a proposition right or wrong, to be scientific

0:17:29.480 --> 0:17:33.560
<v Speaker 1>in nature, it has to be falsifiable, meaning you have

0:17:33.760 --> 0:17:37.879
<v Speaker 1>to be able to describe empirical results, test results in

0:17:37.920 --> 0:17:41.400
<v Speaker 1>the real world that would show the proposition to be false.

0:17:42.000 --> 0:17:45.080
<v Speaker 1>And then in order to strengthen a theory, to build

0:17:45.080 --> 0:17:48.680
<v Speaker 1>confidence in it, you have to continually seek these exceptions

0:17:48.720 --> 0:17:51.000
<v Speaker 1>to your rule. You have to keep looking for ways

0:17:51.280 --> 0:17:53.879
<v Speaker 1>to break your theory, and you have to fail to

0:17:53.920 --> 0:17:56.720
<v Speaker 1>attain them over and over. Yeah, and this means there

0:17:56.840 --> 0:18:00.399
<v Speaker 1>has to be such thing as a critical test for

0:18:00.480 --> 0:18:03.119
<v Speaker 1>any given proposition proposition in order for it to be

0:18:03.160 --> 0:18:06.720
<v Speaker 1>scientific in nature. Right. And so let's give some examples

0:18:06.840 --> 0:18:10.280
<v Speaker 1>in science just throughout a theory what the rule is,

0:18:10.320 --> 0:18:12.439
<v Speaker 1>and then explain how how could you falsify it? So

0:18:12.960 --> 0:18:16.240
<v Speaker 1>here's one. Einstein's special theory of relativity says the speed

0:18:16.240 --> 0:18:20.440
<v Speaker 1>of light and a vacuum is the same for all observers. Now,

0:18:20.560 --> 0:18:23.240
<v Speaker 1>if you could get people in spaceships moving at different

0:18:23.280 --> 0:18:25.560
<v Speaker 1>speeds to measure the speed of light and a vacuum

0:18:25.560 --> 0:18:29.560
<v Speaker 1>and get different results than special relativity is wrong. It's falsified.

0:18:29.880 --> 0:18:34.000
<v Speaker 1>The theory is, in principle falsifiable. Another one would be

0:18:34.200 --> 0:18:37.840
<v Speaker 1>how about common descent uh. Common descent says that all

0:18:37.880 --> 0:18:40.399
<v Speaker 1>life on Earth is related and it evolved from a

0:18:40.400 --> 0:18:44.240
<v Speaker 1>single organism known as the last universal common ancestor or LUCA.

0:18:44.960 --> 0:18:47.240
<v Speaker 1>So if we looked at the genomes of plants and

0:18:47.280 --> 0:18:51.040
<v Speaker 1>animals and bacteria, all the different kingdoms of life, and

0:18:51.080 --> 0:18:54.879
<v Speaker 1>we found that they had all completely different genes and

0:18:55.000 --> 0:18:58.960
<v Speaker 1>use different genetic tools to accomplish the same basic survival

0:18:59.000 --> 0:19:03.520
<v Speaker 1>tasks like say, uh, metabolism, metabolizing sugars or something, this

0:19:03.560 --> 0:19:06.480
<v Speaker 1>would probably falsify common descent. It would make it look

0:19:06.520 --> 0:19:09.439
<v Speaker 1>like the kingdoms of life had multiple different origins. But

0:19:09.680 --> 0:19:12.119
<v Speaker 1>that's not what we find. So there there is support

0:19:12.160 --> 0:19:15.159
<v Speaker 1>for common descent. And here's one example that's often was

0:19:15.200 --> 0:19:19.159
<v Speaker 1>often touted by Paper himself. So astronomers of the nineteenth

0:19:19.200 --> 0:19:24.120
<v Speaker 1>century looked to the the the orbit of Uranus. Okay,

0:19:24.680 --> 0:19:27.680
<v Speaker 1>something seemed a bit off here, So two separate astronomers

0:19:27.680 --> 0:19:30.200
<v Speaker 1>they pointed out that the orbit of uran Is could

0:19:30.240 --> 0:19:34.480
<v Speaker 1>be explained via Newtonian physics as being caused by a

0:19:34.600 --> 0:19:38.600
<v Speaker 1>seventh and previously unknown planet, which of course turns out

0:19:38.640 --> 0:19:43.919
<v Speaker 1>to be Neptune. Astronomers subsequently discover Neptune, and it's exactly

0:19:43.960 --> 0:19:47.359
<v Speaker 1>where these two different astronomers predicted that it would be.

0:19:48.040 --> 0:19:51.760
<v Speaker 1>So Papa argued that in this Newton's theory was subjected

0:19:51.800 --> 0:19:56.480
<v Speaker 1>to a critical test and it passed. But critics would

0:19:56.520 --> 0:19:59.080
<v Speaker 1>have a different view of this. Critics such as uh

0:19:59.160 --> 0:20:03.680
<v Speaker 1>immor Octose point out that if they'd been in error,

0:20:03.720 --> 0:20:06.000
<v Speaker 1>if the if the two scientists here had been wrong,

0:20:06.280 --> 0:20:09.920
<v Speaker 1>if we hadn't found Neptune exactly where it is, we

0:20:09.960 --> 0:20:13.439
<v Speaker 1>wouldn't have thrown out Newtonian physics, right, We would have

0:20:13.800 --> 0:20:16.600
<v Speaker 1>looked for other possible culprits, any of the number of

0:20:16.640 --> 0:20:20.720
<v Speaker 1>reasons that those of that their their their theory here

0:20:20.720 --> 0:20:23.480
<v Speaker 1>could have been wrong. So it was hardly a test

0:20:23.520 --> 0:20:28.600
<v Speaker 1>of Newtonian physics at all. The falsification corroboration disjunction might

0:20:28.760 --> 0:20:31.440
<v Speaker 1>very well just be too simplistic. Yeah, and that's true

0:20:31.480 --> 0:20:36.000
<v Speaker 1>that there are plenty of criticisms of the poparian is

0:20:36.040 --> 0:20:41.199
<v Speaker 1>that the word poparian the falsification criteria in the philosophy

0:20:41.240 --> 0:20:43.399
<v Speaker 1>of science. But but this has been one of the

0:20:43.480 --> 0:20:47.359
<v Speaker 1>big ones that people have have latched onto over the

0:20:47.400 --> 0:20:52.119
<v Speaker 1>past century. Now to continue exploring falsification. On the contrary,

0:20:52.600 --> 0:20:55.439
<v Speaker 1>imagine what it's like to have a proposition where you

0:20:55.560 --> 0:20:59.800
<v Speaker 1>can't come up with any in principle empirical test that

0:21:00.000 --> 0:21:03.439
<v Speaker 1>would provide strong evidence against it. If you have something

0:21:03.480 --> 0:21:06.400
<v Speaker 1>like that, this is not a good thing. So imagine

0:21:06.480 --> 0:21:11.120
<v Speaker 1>a psychic medium claims to get information from the spirit world. Okay, well,

0:21:11.160 --> 0:21:13.520
<v Speaker 1>well let's come up with some tests for this. Let's say,

0:21:13.600 --> 0:21:16.160
<v Speaker 1>let's test the information that he's getting from the spirit

0:21:16.240 --> 0:21:20.680
<v Speaker 1>world and find out if it accurately reflects information about

0:21:20.720 --> 0:21:22.520
<v Speaker 1>dead people that he wouldn't have been able to know.

0:21:23.040 --> 0:21:25.280
<v Speaker 1>He can always say, well, actually, wait a minute, my

0:21:25.359 --> 0:21:27.840
<v Speaker 1>powers aren't going to work in the presence of the

0:21:27.880 --> 0:21:31.840
<v Speaker 1>negative energy created by skeptics. Uh so, well, well, maybe

0:21:31.840 --> 0:21:34.120
<v Speaker 1>we can put some believers in place and blind them

0:21:34.160 --> 0:21:36.679
<v Speaker 1>to the test and see if you're getting accurate information.

0:21:37.320 --> 0:21:39.479
<v Speaker 1>The psychic could still say, well, wait a minute, there

0:21:39.520 --> 0:21:42.959
<v Speaker 1>are also malicious spirits who are responsible for feeding me

0:21:43.080 --> 0:21:47.960
<v Speaker 1>incorrect information. Uh So, in the end, there is no

0:21:48.200 --> 0:21:52.439
<v Speaker 1>evidence that could really count against his powers. Anything that

0:21:52.520 --> 0:21:56.240
<v Speaker 1>could count against it is explained away. Yeah, you can

0:21:56.240 --> 0:21:59.040
<v Speaker 1>see this with a lot of supernatural ideas, Like one

0:21:59.080 --> 0:22:01.200
<v Speaker 1>of the big ones of core one that I often

0:22:01.240 --> 0:22:05.080
<v Speaker 1>think about is the hand of God. Uh. Analogy here, So,

0:22:06.040 --> 0:22:10.600
<v Speaker 1>if God exists outside of our universe, all right, if

0:22:10.640 --> 0:22:12.960
<v Speaker 1>he's outside of our universe, we can't really do anything

0:22:13.000 --> 0:22:15.440
<v Speaker 1>to disapprove or prove, right, because he's not a part

0:22:15.480 --> 0:22:18.040
<v Speaker 1>of the observable universe that we can test and we

0:22:18.040 --> 0:22:21.960
<v Speaker 1>can measure. Now, it's been argued that if the hand

0:22:22.000 --> 0:22:25.439
<v Speaker 1>of God then reaches into our universe to do things

0:22:25.520 --> 0:22:28.240
<v Speaker 1>you know, uh, you know, create life, turn a city,

0:22:28.280 --> 0:22:33.320
<v Speaker 1>to solve whatever, then that hand has to interact with

0:22:33.400 --> 0:22:36.760
<v Speaker 1>our universe. It has to interact with atoms and molecules,

0:22:36.960 --> 0:22:40.960
<v Speaker 1>and therefore we would be able to measure a supernatural presence,

0:22:41.280 --> 0:22:43.679
<v Speaker 1>a presence from the outside reaching into our own by

0:22:43.680 --> 0:22:47.719
<v Speaker 1>the way it moved our molecules are atoms our world.

0:22:47.880 --> 0:22:50.320
<v Speaker 1>Oh okay, so that makes it sound like the presence

0:22:50.359 --> 0:22:54.240
<v Speaker 1>of supernatural interaction should be in theory testable. But when

0:22:54.240 --> 0:22:56.960
<v Speaker 1>you bring that up, people because because then you say

0:22:56.960 --> 0:22:59.080
<v Speaker 1>when we've never observed that, people will say, oh, well,

0:22:59.480 --> 0:23:02.480
<v Speaker 1>he doesn't have have to he or she does not

0:23:02.600 --> 0:23:04.760
<v Speaker 1>have to move the molecules. And then but then you're

0:23:04.800 --> 0:23:06.640
<v Speaker 1>just saying, oh, well, then they don't have to obey

0:23:06.680 --> 0:23:09.240
<v Speaker 1>any of the laws, and so it's super untestable. Right.

0:23:09.240 --> 0:23:14.320
<v Speaker 1>You're removing all possible conditions that could falsify what you're claiming. Right.

0:23:14.359 --> 0:23:18.560
<v Speaker 1>It kind of becomes like an argument between kindergarteners about

0:23:18.760 --> 0:23:21.200
<v Speaker 1>who just blasted who with a laser gun on the playground,

0:23:21.640 --> 0:23:25.000
<v Speaker 1>Like they can both deny that they've been vaporized by

0:23:25.040 --> 0:23:28.680
<v Speaker 1>a laser gun based on, uh, you know, increasingly preposterous

0:23:28.760 --> 0:23:31.200
<v Speaker 1>ideas about how the laser gun worked and what kind

0:23:31.200 --> 0:23:34.080
<v Speaker 1>of imaginary armor they were wearing. Right, But of course,

0:23:34.160 --> 0:23:39.560
<v Speaker 1>theories that are unfalsifiable in nature don't necessarily just appeal

0:23:39.680 --> 0:23:43.560
<v Speaker 1>to the paranormals, psychics and you know, ghosts and aliens

0:23:43.600 --> 0:23:47.639
<v Speaker 1>and stuff like that. You could also have secular, unfalsifiable theories.

0:23:47.680 --> 0:23:51.000
<v Speaker 1>How about this one, We are living inside a computer simulation.

0:23:51.800 --> 0:23:53.920
<v Speaker 1>Oh yeah, I love this one. Now, there might be

0:23:54.000 --> 0:23:56.560
<v Speaker 1>some ways that smart people could come up with to

0:23:56.680 --> 0:23:59.280
<v Speaker 1>test whether or not this is true. You could say, well,

0:23:59.320 --> 0:24:02.239
<v Speaker 1>you know, on a computer simulation, we'd expect to find X.

0:24:02.480 --> 0:24:05.320
<v Speaker 1>If we don't find X, that's evidence against it. Maybe,

0:24:05.520 --> 0:24:07.679
<v Speaker 1>But as far as I know, there's no test you

0:24:07.720 --> 0:24:11.280
<v Speaker 1>could perform to falsify the statement that we're living in

0:24:11.280 --> 0:24:14.320
<v Speaker 1>a computer simulation. There's no way to prove this isn't correct,

0:24:15.040 --> 0:24:17.920
<v Speaker 1>and thus it's just sort of like one of those things.

0:24:17.920 --> 0:24:21.560
<v Speaker 1>Well that's interesting to think about, but it seems unscientific

0:24:21.560 --> 0:24:24.160
<v Speaker 1>in nature, because if we're in a perfect simulation, we're

0:24:24.200 --> 0:24:26.800
<v Speaker 1>in a perfect simulation, and how would you possibly see

0:24:26.800 --> 0:24:31.000
<v Speaker 1>outside of it? It's um, it's kind of like this. Uh.

0:24:31.080 --> 0:24:36.120
<v Speaker 1>There's a fabulous description of human sight that was related

0:24:36.160 --> 0:24:38.080
<v Speaker 1>to me over the weekend, and that's the idea that

0:24:38.600 --> 0:24:41.800
<v Speaker 1>when you look at something with your through your vision um,

0:24:41.880 --> 0:24:46.320
<v Speaker 1>you're essentially regarding a timeline of the evolution of human vision.

0:24:46.960 --> 0:24:50.479
<v Speaker 1>So the corners of your eyes, you you're encountering just

0:24:50.640 --> 0:24:54.800
<v Speaker 1>blurry shapes, less color, less detail, and as you move

0:24:54.840 --> 0:24:57.280
<v Speaker 1>in towards the center of your eye, that's where you

0:24:57.280 --> 0:25:00.000
<v Speaker 1>can actually make out the details and and and very

0:25:00.160 --> 0:25:04.040
<v Speaker 1>precise movements and changes and and so it's a it's

0:25:04.040 --> 0:25:07.119
<v Speaker 1>a timeline that converges at the center. But then that

0:25:07.160 --> 0:25:11.080
<v Speaker 1>makes it kind of difficult, if not impossible, to envision

0:25:11.160 --> 0:25:14.199
<v Speaker 1>things further along in the timeline because it's not a

0:25:14.240 --> 0:25:17.840
<v Speaker 1>linear system. You know, huh, it's a it's it's closed

0:25:17.920 --> 0:25:21.320
<v Speaker 1>to us. I guess if that makes sense. That's a

0:25:21.440 --> 0:25:25.080
<v Speaker 1>very interesting statement. I've never heard that before. Yeah, yeah,

0:25:25.119 --> 0:25:28.160
<v Speaker 1>I keep keep thinking about it because it's I think

0:25:28.160 --> 0:25:30.520
<v Speaker 1>it's appliable to a lot of things, a lot of

0:25:31.080 --> 0:25:35.000
<v Speaker 1>topics concerning the limits of our of our observation, the

0:25:35.080 --> 0:25:39.560
<v Speaker 1>limits of our of our experience, completely unrelated side note.

0:25:40.160 --> 0:25:43.520
<v Speaker 1>Did you know that if you have people hold up

0:25:43.560 --> 0:25:46.000
<v Speaker 1>colored flags at the very edge of your vision, you

0:25:46.040 --> 0:25:48.560
<v Speaker 1>will not be able to tell what color they are? Oh? Yeah,

0:25:48.560 --> 0:25:51.200
<v Speaker 1>well that makes sense because, to go with the timeline analogy,

0:25:51.240 --> 0:25:53.080
<v Speaker 1>you are seeing out of your corner. How you're seeing

0:25:53.080 --> 0:25:55.359
<v Speaker 1>with a very primitive form of vision. But we have

0:25:55.480 --> 0:25:58.440
<v Speaker 1>the illusion that the corners of our eyes have color.

0:25:58.560 --> 0:26:01.120
<v Speaker 1>To that, oh yeah, when you look, Yeah, my peripheral

0:26:01.200 --> 0:26:03.040
<v Speaker 1>vision has just as much color as the center of

0:26:03.040 --> 0:26:05.240
<v Speaker 1>my vision. You can test this and show it to

0:26:05.280 --> 0:26:08.919
<v Speaker 1>be false. That statement is falsifiable and has been falsified,

0:26:08.960 --> 0:26:10.800
<v Speaker 1>because when you hold up these red flags at the

0:26:10.880 --> 0:26:13.479
<v Speaker 1>very edge of your vision, you can't tell the difference

0:26:13.480 --> 0:26:16.800
<v Speaker 1>between red, blue orange. Try it out. Yeah, yeah, no

0:26:16.840 --> 0:26:18.800
<v Speaker 1>matter what your memory says, because your mind is up

0:26:18.840 --> 0:26:22.200
<v Speaker 1>stitching it all together into some form that makes sense

0:26:22.240 --> 0:26:24.880
<v Speaker 1>at least, you know, at a glance. Okay, so we've

0:26:24.920 --> 0:26:28.399
<v Speaker 1>got this criterion here for for the demarcation problem. Real

0:26:28.440 --> 0:26:33.160
<v Speaker 1>science is falsifiable. It makes predictions, and it says, if

0:26:33.200 --> 0:26:37.040
<v Speaker 1>this were true, my theory would be false. Ideas that

0:26:37.080 --> 0:26:40.080
<v Speaker 1>don't conform to this are in our experience, in our experience,

0:26:40.119 --> 0:26:43.879
<v Speaker 1>incredibly annoying to interrogate. And also I would say, in

0:26:43.880 --> 0:26:50.480
<v Speaker 1>our experience, do not generate accurate predictions, technologies or new knowledge. Yeah. Yeah,

0:26:50.520 --> 0:26:52.080
<v Speaker 1>because if it's just if it's an idea that you

0:26:52.119 --> 0:26:54.320
<v Speaker 1>can't test, you can't prove, you can't do experiments on it,

0:26:54.480 --> 0:26:56.120
<v Speaker 1>all you can do is just sort of is either

0:26:56.240 --> 0:27:00.320
<v Speaker 1>nod along or shake your head, you know, kind of

0:27:00.359 --> 0:27:04.280
<v Speaker 1>conduct any experiments and learn something more about the the

0:27:04.280 --> 0:27:07.520
<v Speaker 1>the inner workings of reality. Yeah. One last distinction I

0:27:07.520 --> 0:27:09.240
<v Speaker 1>want to make before we start to get to this

0:27:09.359 --> 0:27:13.680
<v Speaker 1>weird world of the idea of post empiricism. So there's

0:27:13.680 --> 0:27:16.800
<v Speaker 1>another type of empirical theory of science that's simply a

0:27:16.840 --> 0:27:19.760
<v Speaker 1>coral area I would say, a falsification, and that's verification.

0:27:19.840 --> 0:27:23.040
<v Speaker 1>And this is actually the older theory. So it's they're

0:27:23.040 --> 0:27:26.320
<v Speaker 1>both empirical they're really two halves of the same coin, right,

0:27:26.840 --> 0:27:30.440
<v Speaker 1>But with verification, you make a positive prediction and then

0:27:30.480 --> 0:27:33.080
<v Speaker 1>you test to see if that's the case. So my

0:27:33.160 --> 0:27:39.200
<v Speaker 1>prediction is that all cows on earth are brown. Um,

0:27:39.440 --> 0:27:41.760
<v Speaker 1>so you go out and look, and let's say you

0:27:41.800 --> 0:27:45.480
<v Speaker 1>find some brown cows. Oh, what do you know? My

0:27:45.600 --> 0:27:48.359
<v Speaker 1>theory is correct. So you can sort of see the

0:27:48.400 --> 0:27:50.600
<v Speaker 1>problem with this. You can keep testing and looking for

0:27:50.680 --> 0:27:54.480
<v Speaker 1>brown cows and finding brown cows, and if you were

0:27:54.520 --> 0:27:57.480
<v Speaker 1>to regard these the fact that you keep finding brown

0:27:57.560 --> 0:28:02.000
<v Speaker 1>cows as an evidence that your theory is correct. Instead,

0:28:02.040 --> 0:28:05.280
<v Speaker 1>what you should be doing is looking for non brown cows,

0:28:05.400 --> 0:28:08.320
<v Speaker 1>and you keep looking for them, and eventually, if you

0:28:08.400 --> 0:28:12.320
<v Speaker 1>find a non brown cow, then your theory has been falsified. Right.

0:28:12.320 --> 0:28:14.639
<v Speaker 1>It's like finding a black swan. Yeah, and then it

0:28:14.720 --> 0:28:17.880
<v Speaker 1>changes what you know about swans as they actually exist. Now,

0:28:17.880 --> 0:28:20.520
<v Speaker 1>of course, the fact that all the statement that all

0:28:20.680 --> 0:28:24.200
<v Speaker 1>cows are brown is wrong. That is wrong, even if

0:28:24.240 --> 0:28:26.320
<v Speaker 1>it is formulated in such a way that it could

0:28:26.320 --> 0:28:30.920
<v Speaker 1>be falsified. An unfalsifiable version of the same idea would

0:28:30.920 --> 0:28:35.760
<v Speaker 1>be cows that appear brown to all observers and instruments

0:28:35.760 --> 0:28:40.600
<v Speaker 1>are nevertheless not really brown. That that is worse than

0:28:40.640 --> 0:28:45.040
<v Speaker 1>being wrong. It's not even wrong, it's unfalsifiable. But so

0:28:45.120 --> 0:28:47.680
<v Speaker 1>one takeaway from this, of course, is that you never

0:28:47.760 --> 0:28:51.760
<v Speaker 1>actually verify a theory under the criterion of falsifiability. There's

0:28:51.800 --> 0:28:55.040
<v Speaker 1>no such thing as one confidence that the theory is correct.

0:28:55.480 --> 0:28:58.520
<v Speaker 1>You just keep building up higher and higher levels of

0:28:58.560 --> 0:29:02.200
<v Speaker 1>confidence every time you try to find an exception, every

0:29:02.200 --> 0:29:05.640
<v Speaker 1>time you try to falsify it, and you can't. Yeah,

0:29:05.680 --> 0:29:08.680
<v Speaker 1>So that I mean, in that sense, the boundaries of

0:29:08.720 --> 0:29:14.240
<v Speaker 1>scientific understanding are constantly shifting, the constantly changing um at

0:29:14.320 --> 0:29:18.600
<v Speaker 1>least you know, in the realms beyond like extremely verified fact. Right,

0:29:18.920 --> 0:29:21.320
<v Speaker 1>But his red wine good for you? Is coffee good

0:29:21.360 --> 0:29:24.400
<v Speaker 1>for you? This is a line that is that is

0:29:24.440 --> 0:29:27.120
<v Speaker 1>continually changing. Right, And that's a problem because that that

0:29:27.440 --> 0:29:30.000
<v Speaker 1>question is not well defined. What do you mean good

0:29:30.040 --> 0:29:32.920
<v Speaker 1>for me on average? How do you compare the different

0:29:32.960 --> 0:29:37.760
<v Speaker 1>goods versus bads? Goods and bad What are studied by science?

0:29:38.280 --> 0:29:40.080
<v Speaker 1>All right, we're gonna take a quick break, but when

0:29:40.080 --> 0:29:50.560
<v Speaker 1>we come back, we're going to get into post empiricism. Okay,

0:29:50.560 --> 0:29:54.640
<v Speaker 1>So we've established that some scientists and philosophers of science

0:29:54.680 --> 0:29:58.600
<v Speaker 1>have latched onto this idea of falsifiability or at least

0:29:58.680 --> 0:30:03.520
<v Speaker 1>some version of impure coal confirmation, as as the criterion

0:30:03.560 --> 0:30:07.240
<v Speaker 1>you use to tell science from pseudoscience. But are there

0:30:07.280 --> 0:30:11.080
<v Speaker 1>any scientific problems that would lead a non quack that

0:30:11.120 --> 0:30:14.720
<v Speaker 1>would lead a respectable scientist who does real work with

0:30:14.720 --> 0:30:20.880
<v Speaker 1>with real data, to propose a non falsifiable hypothesis. Actually,

0:30:20.920 --> 0:30:23.760
<v Speaker 1>there are some cases where we have very smart, very

0:30:23.800 --> 0:30:28.880
<v Speaker 1>respectable scientists who are doing work on hypotheses that are

0:30:28.880 --> 0:30:33.480
<v Speaker 1>widely agreed to be non falsifiable, at least today. And

0:30:33.640 --> 0:30:38.120
<v Speaker 1>so how about fundamental physics. What's at the bottom of

0:30:38.160 --> 0:30:42.600
<v Speaker 1>our physical theory of the universe? Well, depends on who

0:30:42.640 --> 0:30:46.200
<v Speaker 1>you ask, But if you ask a certain portion of

0:30:46.240 --> 0:30:50.520
<v Speaker 1>the scientific community and the philosophic community, they will say

0:30:50.600 --> 0:30:53.520
<v Speaker 1>string is at the bottom of everything. Yes, And we're

0:30:53.520 --> 0:30:55.400
<v Speaker 1>of course talking about string theory. Now, I know what

0:30:55.440 --> 0:30:58.040
<v Speaker 1>you're thinking out that are you thinking, Hey, Robert and Joe,

0:30:58.040 --> 0:31:01.120
<v Speaker 1>I didn't sign up for string theory this episode? While

0:31:01.160 --> 0:31:03.720
<v Speaker 1>you're getting some string theory. But well, we're gonna blow

0:31:03.760 --> 0:31:06.200
<v Speaker 1>through just a very quick definition of what it is,

0:31:06.240 --> 0:31:08.640
<v Speaker 1>a reminder of what it is so that we can proceed.

0:31:09.240 --> 0:31:11.920
<v Speaker 1>And uh, we're we're gonna be fairly limited in this.

0:31:12.080 --> 0:31:14.360
<v Speaker 1>I think, yeah, yeah, yeah, we're not gonna go too

0:31:14.360 --> 0:31:18.200
<v Speaker 1>deep on this. Uh. I mean, you can really leave

0:31:18.240 --> 0:31:21.120
<v Speaker 1>it at just imagining a cartoon character and a sweater

0:31:21.360 --> 0:31:23.880
<v Speaker 1>and what happens when someone pulls on the threat at

0:31:23.880 --> 0:31:26.720
<v Speaker 1>the bottom of everything unravels. That is true, that is

0:31:26.720 --> 0:31:30.840
<v Speaker 1>the full scientific definition. But but to go a little deeper. Um, okay,

0:31:30.840 --> 0:31:34.000
<v Speaker 1>So you have particle physicists to define elementary particles or

0:31:34.000 --> 0:31:36.959
<v Speaker 1>fundamental particles as the smallest building blocks in the universe.

0:31:36.960 --> 0:31:40.160
<v Speaker 1>In other words, particles such as leptons and quarks have

0:31:40.240 --> 0:31:42.440
<v Speaker 1>no substructure. There As small as it gets, you can't

0:31:42.440 --> 0:31:45.600
<v Speaker 1>split them up. Now, that's not the case for string

0:31:45.640 --> 0:31:48.360
<v Speaker 1>theorists to think we need to venture deeper or smaller

0:31:48.400 --> 0:31:51.960
<v Speaker 1>than our current technology allows. So they propose that each

0:31:52.000 --> 0:31:56.640
<v Speaker 1>so called fundamental particle fundamental particle actually contains a tiny, vibrating,

0:31:56.680 --> 0:31:59.960
<v Speaker 1>one dimensional loop of string. The vibration of the string

0:32:00.080 --> 0:32:04.040
<v Speaker 1>determines the charge and mass of the greater particle. So

0:32:04.120 --> 0:32:08.040
<v Speaker 1>superstring theories take this idea and build the entire universe

0:32:08.040 --> 0:32:12.200
<v Speaker 1>from the bottom up. Uh. And it's it's a challenging task,

0:32:12.280 --> 0:32:15.120
<v Speaker 1>and that's why we speak of string theories in the plural,

0:32:15.480 --> 0:32:18.120
<v Speaker 1>because there are several different string theories that attempt to

0:32:18.120 --> 0:32:22.080
<v Speaker 1>make it all work. At least ten dimensions are called

0:32:22.120 --> 0:32:26.080
<v Speaker 1>for um. A lot of maths physicists proposed that any

0:32:26.120 --> 0:32:29.320
<v Speaker 1>dimensions beyond time and visible space are folded up out

0:32:29.320 --> 0:32:33.440
<v Speaker 1>of sight into these you know, very complex, uh extra

0:32:33.480 --> 0:32:36.719
<v Speaker 1>dimensional shapes that you often see are rendered with computer

0:32:36.800 --> 0:32:41.360
<v Speaker 1>graphics on string theory articles, tiny extra dimensions that that

0:32:41.360 --> 0:32:43.600
<v Speaker 1>that we can't even measure. They're they're just too small

0:32:43.640 --> 0:32:46.719
<v Speaker 1>for us to perceive, crawling with shadow creatures that come

0:32:46.760 --> 0:32:51.080
<v Speaker 1>out to grab children. Um, so and and is and

0:32:51.200 --> 0:32:54.560
<v Speaker 1>is that that what indicates a superstring theory is still developing,

0:32:54.840 --> 0:32:57.680
<v Speaker 1>meaning that physicists continue to work out the kinks in

0:32:57.720 --> 0:33:01.200
<v Speaker 1>the individual string theories, but they're eventually What they're aiming

0:33:01.240 --> 0:33:05.600
<v Speaker 1>to do is is fulfill Einstein's unrealized goal of unifying

0:33:05.720 --> 0:33:08.840
<v Speaker 1>general relativity with quantum theory. And that's why string theory

0:33:09.520 --> 0:33:12.680
<v Speaker 1>is also sometimes called a theory of everything because it

0:33:12.720 --> 0:33:16.720
<v Speaker 1>would serve someday as a foundation for all future scientists,

0:33:17.200 --> 0:33:21.200
<v Speaker 1>scientific discovery, and innovation. The idea that it is an

0:33:21.480 --> 0:33:25.320
<v Speaker 1>incomplete section in this grand bridge. Yeah, so another way

0:33:25.520 --> 0:33:28.719
<v Speaker 1>string theories often characterized is that that it's a unification

0:33:28.800 --> 0:33:33.400
<v Speaker 1>as it attempts to bring together macrophysics, things like relativity,

0:33:33.480 --> 0:33:36.760
<v Speaker 1>you know that happen on huge energies and and and scales,

0:33:37.200 --> 0:33:40.040
<v Speaker 1>with microphysics, the stuff in the quantum world, you know,

0:33:40.360 --> 0:33:44.200
<v Speaker 1>very very small. Right now, we have strong theories of

0:33:44.240 --> 0:33:48.440
<v Speaker 1>microphysics that explain very well what we see at those scales,

0:33:48.480 --> 0:33:51.160
<v Speaker 1>and we have strong theories of relativity that explain very

0:33:51.160 --> 0:33:53.959
<v Speaker 1>well what we see, you know, with gravity at huge scales.

0:33:54.000 --> 0:33:57.360
<v Speaker 1>But they just don't mesh together very well. And so

0:33:57.480 --> 0:34:00.920
<v Speaker 1>string theory would attempt to explain all those things with

0:34:01.080 --> 0:34:05.400
<v Speaker 1>one underlying theory that that implies both of them. And

0:34:05.440 --> 0:34:09.200
<v Speaker 1>in reality, the theory is just a set of mathematical models,

0:34:09.320 --> 0:34:12.880
<v Speaker 1>right It's mathematical models showing the behavior of these strings

0:34:13.880 --> 0:34:16.560
<v Speaker 1>and how they could produce the effects of the universe

0:34:16.640 --> 0:34:19.960
<v Speaker 1>we see at these different scales. But there's a problem,

0:34:20.080 --> 0:34:25.400
<v Speaker 1>right String physics phenomena are too tiny to observe even

0:34:25.480 --> 0:34:29.880
<v Speaker 1>with our most powerful experimental instruments. They can't be found

0:34:29.880 --> 0:34:32.799
<v Speaker 1>by our particle colliders or anything else we're likely to

0:34:32.840 --> 0:34:36.440
<v Speaker 1>build in the near future. So we can make a

0:34:36.520 --> 0:34:41.040
<v Speaker 1>mathematical string theory model that very beautifully explains everything we

0:34:41.120 --> 0:34:45.080
<v Speaker 1>already know, but we can't use it to predict any

0:34:45.080 --> 0:34:47.920
<v Speaker 1>new physical results that we'd be able to detect and

0:34:48.040 --> 0:34:52.560
<v Speaker 1>use to confirm or falsify it. So that's sort of

0:34:52.560 --> 0:34:56.319
<v Speaker 1>a problem. Right, Is this still science? Wait a minute, now,

0:34:56.400 --> 0:35:01.120
<v Speaker 1>If we're just coming up with mathematical instruments that explain

0:35:01.239 --> 0:35:05.239
<v Speaker 1>what we already know but don't make predictions that we

0:35:05.280 --> 0:35:11.600
<v Speaker 1>can experimentally test, what is it science? And is it useful? Yeah?

0:35:11.600 --> 0:35:13.360
<v Speaker 1>It's it sounds like it's like putting the car in

0:35:14.080 --> 0:35:16.839
<v Speaker 1>if not park, then at least neutral, you know, it's

0:35:16.880 --> 0:35:20.080
<v Speaker 1>it's going to stop moving after a while. Right right? Uh,

0:35:20.320 --> 0:35:23.840
<v Speaker 1>here's another one. How about cosmology? Oh yeah, what's the

0:35:23.960 --> 0:35:27.480
<v Speaker 1>ultimate nature of the universe. It's a big question with

0:35:27.560 --> 0:35:31.680
<v Speaker 1>big answers, big answers that we often cannot test, um

0:35:32.040 --> 0:35:35.200
<v Speaker 1>generally cannot test and going you on one side just

0:35:35.239 --> 0:35:38.080
<v Speaker 1>say the existence of God or God's but also you

0:35:38.120 --> 0:35:41.600
<v Speaker 1>get into multiverse theory, the idea that our universe is

0:35:41.680 --> 0:35:45.040
<v Speaker 1>just one of many and essentially the library of Babbel

0:35:45.200 --> 0:35:49.279
<v Speaker 1>right right, yeah, so it's that movie Multiplicity. Wait, what

0:35:49.320 --> 0:35:51.280
<v Speaker 1>was that movie? Is that the one one more jetly

0:35:51.680 --> 0:35:53.640
<v Speaker 1>kills all the other jet leads to game power. No,

0:35:53.719 --> 0:35:56.359
<v Speaker 1>I think that's the one that's a really good one. Though,

0:35:57.000 --> 0:35:59.200
<v Speaker 1>now I'm thinking, what's the one that has lots of

0:36:01.600 --> 0:36:04.239
<v Speaker 1>Michael Keaton? Yeah, that the clone Michael Keaton's I think

0:36:04.239 --> 0:36:08.520
<v Speaker 1>it's multiplicity, Okay, yeah, no, no, no no, I was confusing

0:36:08.520 --> 0:36:11.640
<v Speaker 1>it mentally with virtuosity. The one oh that has with

0:36:11.640 --> 0:36:15.600
<v Speaker 1>the Russell Crowe is like a synthetic human clone. Yeah,

0:36:15.600 --> 0:36:20.080
<v Speaker 1>and Denzel Washington, Yeah, yeah, each other. I just remember

0:36:20.080 --> 0:36:24.760
<v Speaker 1>he had like there's a blue blood or something like that. Well, anyway,

0:36:25.280 --> 0:36:28.560
<v Speaker 1>like string theory, there's this idea of the multiverse that's

0:36:28.560 --> 0:36:32.920
<v Speaker 1>pretty much untestable. It's but it could be a very

0:36:32.920 --> 0:36:36.000
<v Speaker 1>elegant outworking of the data we already have. So we

0:36:36.080 --> 0:36:39.920
<v Speaker 1>have a bunch of observations. We say, if there were

0:36:40.040 --> 0:36:43.800
<v Speaker 1>many many universes, it would explain some of the things

0:36:43.840 --> 0:36:47.600
<v Speaker 1>we see. But we can't make a prediction based on

0:36:47.719 --> 0:36:50.880
<v Speaker 1>the belief in the many many universes that we can test.

0:36:51.520 --> 0:36:53.360
<v Speaker 1>At least, there's not a clear one. In fact, I

0:36:53.360 --> 0:36:56.960
<v Speaker 1>think I have read some physicists suggesting that multiverse could

0:36:57.000 --> 0:37:00.160
<v Speaker 1>maybe be potentially tested in theory based on something out

0:37:00.160 --> 0:37:03.640
<v Speaker 1>spacetime geometry. But I think that's an ongoing debate that

0:37:03.719 --> 0:37:06.440
<v Speaker 1>I don't fully understand. Yeah, a lot of this kind

0:37:06.440 --> 0:37:10.960
<v Speaker 1>of it boils down to the prospect of building a

0:37:10.960 --> 0:37:14.040
<v Speaker 1>bridge into the darkness, and how far into the darkness

0:37:14.040 --> 0:37:18.160
<v Speaker 1>are you willing to build that bridge accepting that the

0:37:18.640 --> 0:37:23.240
<v Speaker 1>necessary substructure will be there? Right? Okay, Well, in this case,

0:37:23.360 --> 0:37:26.879
<v Speaker 1>if we are talking about science and you know, real

0:37:27.000 --> 0:37:32.920
<v Speaker 1>science and maybe multiverse cosmology or string theory being except

0:37:33.000 --> 0:37:35.480
<v Speaker 1>some people would have a problem with that statement exactly. No,

0:37:35.480 --> 0:37:39.960
<v Speaker 1>no, no no, I'm saying, if we consider these things science, uh,

0:37:40.200 --> 0:37:44.000
<v Speaker 1>it seems like we need to sort of revise what

0:37:44.160 --> 0:37:48.480
<v Speaker 1>are demarcation problem solution is right, assuming we were starting

0:37:48.480 --> 0:37:50.799
<v Speaker 1>with false fiability, which a lot of modern philosophers of

0:37:50.800 --> 0:37:54.960
<v Speaker 1>science probably wouldn't um. And so here's where we get

0:37:55.000 --> 0:37:59.040
<v Speaker 1>into the idea of post empiricism, the idea of so

0:37:59.200 --> 0:38:04.920
<v Speaker 1>just meaning after empiricism, after only being based on observations

0:38:04.920 --> 0:38:07.920
<v Speaker 1>and physical tests. And I want to talk about a

0:38:07.960 --> 0:38:14.240
<v Speaker 1>theoretical physicist turned philosopher named Richard Davitt who has studied

0:38:14.280 --> 0:38:17.240
<v Speaker 1>and written in favor of the concept of post empiricism.

0:38:17.320 --> 0:38:19.759
<v Speaker 1>On behalf of string theory, and he he had this

0:38:19.840 --> 0:38:23.080
<v Speaker 1>interview with three AM magazine that was published in July.

0:38:24.160 --> 0:38:27.120
<v Speaker 1>He but he also wrote a book called String Theory

0:38:27.120 --> 0:38:29.680
<v Speaker 1>and the Scientific Method, and he tries to make a

0:38:29.719 --> 0:38:33.160
<v Speaker 1>case for a new sort of philosophy of evaluating the

0:38:33.200 --> 0:38:38.359
<v Speaker 1>scientific merits of theories that isn't just based on empirical testing. Uh,

0:38:38.400 --> 0:38:41.000
<v Speaker 1>that sounds kind of crazy, right, But let's see what

0:38:41.000 --> 0:38:44.240
<v Speaker 1>he has to say. So, you've got string theory. You've

0:38:44.280 --> 0:38:47.080
<v Speaker 1>got this problem that you can paint a self consistent

0:38:47.239 --> 0:38:52.080
<v Speaker 1>picture of the mathematical properties of strings. And if they existed,

0:38:52.320 --> 0:38:54.719
<v Speaker 1>they'd answer a lot of questions, right, they would help

0:38:54.880 --> 0:38:58.279
<v Speaker 1>unify our view of physics. But there's currently no way

0:38:58.320 --> 0:39:02.520
<v Speaker 1>we know of to directly text strings or their effects.

0:39:02.600 --> 0:39:06.160
<v Speaker 1>So in what sense his string theory different from saying

0:39:06.560 --> 0:39:10.040
<v Speaker 1>invisible acid gremlins push all the particles in the universe

0:39:10.080 --> 0:39:13.880
<v Speaker 1>around to produce the effects we interpret as microphysics and

0:39:13.920 --> 0:39:18.120
<v Speaker 1>general relativity. Is it any better? And and Davitt would

0:39:18.160 --> 0:39:21.720
<v Speaker 1>argue that these are not equally valid claims, that string

0:39:21.760 --> 0:39:25.200
<v Speaker 1>theory is actually much better as a scientific claim, even

0:39:25.239 --> 0:39:29.720
<v Speaker 1>if it's not empirically testable. And the thing is that

0:39:29.719 --> 0:39:33.080
<v Speaker 1>that feels like a true statement, right, Yeah, but not

0:39:33.239 --> 0:39:37.799
<v Speaker 1>everyone would agree. So instead, Davitt thinks that even in

0:39:37.880 --> 0:39:41.520
<v Speaker 1>cases where you can't falsify a theory empirically, you can

0:39:41.680 --> 0:39:45.560
<v Speaker 1>establish confidence in the theory with the use of philosophical

0:39:45.600 --> 0:39:50.960
<v Speaker 1>and probabilistic arguments. Sort of about the research program that

0:39:51.080 --> 0:39:54.719
<v Speaker 1>produced the theory. It's sort of a meta science. It's

0:39:54.800 --> 0:39:59.399
<v Speaker 1>judging the quality of science by the scientific situation that

0:39:59.480 --> 0:40:03.200
<v Speaker 1>create at it. Okay, so let's try to give some

0:40:03.239 --> 0:40:05.880
<v Speaker 1>examples of the arguments he would give on behalf of

0:40:05.920 --> 0:40:09.799
<v Speaker 1>something like string theory. One argument is the lack of

0:40:09.840 --> 0:40:13.640
<v Speaker 1>alternative theories. Okay, so it kind of goes back to

0:40:13.840 --> 0:40:17.279
<v Speaker 1>Sherlock Holmes logic. Yeah, it's it's the only game in town.

0:40:17.400 --> 0:40:21.400
<v Speaker 1>Davitt says, string theory is the only theory that integrates

0:40:21.400 --> 0:40:25.000
<v Speaker 1>into one overall theory our topical understanding of high energy

0:40:25.040 --> 0:40:28.560
<v Speaker 1>physics based on gauge field theory, and our understanding of

0:40:28.600 --> 0:40:32.959
<v Speaker 1>cosmology based on general relativity. So he's saying that there

0:40:33.000 --> 0:40:36.600
<v Speaker 1>just aren't any other theories that explain all this stuff.

0:40:36.600 --> 0:40:39.080
<v Speaker 1>It's the only one we've come up with that seems

0:40:39.200 --> 0:40:42.560
<v Speaker 1>viable and do. It also argues that in the past,

0:40:42.960 --> 0:40:46.239
<v Speaker 1>when we had no alternative to a consistent theory, that

0:40:46.360 --> 0:40:50.160
<v Speaker 1>theory was often later shown to be correct. So there's

0:40:50.200 --> 0:40:53.160
<v Speaker 1>sort of a precedent for saying, well, when scientists are

0:40:53.160 --> 0:40:55.840
<v Speaker 1>working on a question and they come up with a

0:40:55.920 --> 0:41:00.879
<v Speaker 1>theory that answers the question, even if it's not empirically

0:41:00.880 --> 0:41:04.520
<v Speaker 1>testable at the time, we later learned that they were

0:41:04.640 --> 0:41:06.920
<v Speaker 1>right if it was the only theory they could come

0:41:07.000 --> 0:41:09.920
<v Speaker 1>up with. Right, Yeah, and that makes sense, right, you

0:41:10.120 --> 0:41:14.200
<v Speaker 1>to proceed to actually push forward, sometimes you have to

0:41:15.880 --> 0:41:19.480
<v Speaker 1>envision what the reality may be. You have to create

0:41:19.520 --> 0:41:22.359
<v Speaker 1>this model and then see how it plays out over

0:41:22.400 --> 0:41:26.560
<v Speaker 1>time exactly. So he also says, look, it has proven

0:41:26.680 --> 0:41:30.640
<v Speaker 1>conceptually useful. That's a second argument. So Dobvitt suggests that

0:41:30.719 --> 0:41:36.560
<v Speaker 1>string theorists have given physicists insights into other problems in

0:41:36.600 --> 0:41:39.839
<v Speaker 1>physics that they weren't originally setting out to solve when

0:41:39.840 --> 0:41:43.319
<v Speaker 1>the theory was conceived, So it explains more than it

0:41:43.400 --> 0:41:46.719
<v Speaker 1>was originally meant to explain. That seems like another good

0:41:46.760 --> 0:41:49.920
<v Speaker 1>tick in the evidence column. In other words, it's not

0:41:50.000 --> 0:41:53.480
<v Speaker 1>predicting a physical outcome that we tested, but it's sort

0:41:53.520 --> 0:41:58.280
<v Speaker 1>of yielding some mathematical results. That that that fit together

0:41:58.360 --> 0:42:02.200
<v Speaker 1>in interesting ways. And then the last major argument he

0:42:02.239 --> 0:42:04.759
<v Speaker 1>gives is sort of that the way I would put

0:42:04.800 --> 0:42:08.759
<v Speaker 1>it is that it grows from proper scientific soil. You know,

0:42:08.960 --> 0:42:13.880
<v Speaker 1>it's not like saying saying acid gremlins. That it comes

0:42:13.960 --> 0:42:18.200
<v Speaker 1>out of a research project of high energy physics. And

0:42:18.280 --> 0:42:21.560
<v Speaker 1>this research project of high energy physics has generated all

0:42:21.640 --> 0:42:25.600
<v Speaker 1>kinds of other ideas that have been testable empirically and

0:42:25.640 --> 0:42:28.319
<v Speaker 1>have been accurate. All right, well, all three of these

0:42:28.320 --> 0:42:32.279
<v Speaker 1>are making sense. He seems logical, sure, And he gives

0:42:32.280 --> 0:42:34.360
<v Speaker 1>another example from the past. I think it's when we

0:42:34.400 --> 0:42:36.799
<v Speaker 1>mentioned earlier, but he says, you know, if if you

0:42:36.840 --> 0:42:40.160
<v Speaker 1>look at the past, what about atomists, people who thought

0:42:40.200 --> 0:42:42.600
<v Speaker 1>that the matter in the world was made of atoms?

0:42:43.040 --> 0:42:45.680
<v Speaker 1>According to Devitt, scientists thought that the world was made

0:42:45.680 --> 0:42:49.200
<v Speaker 1>of atoms long before they had any way of experimentally

0:42:49.360 --> 0:42:53.239
<v Speaker 1>confirming predictions of atomic theory. Of course, we have those

0:42:53.239 --> 0:42:57.960
<v Speaker 1>experiments now, but atomic theory was the only serious theory

0:42:57.960 --> 0:43:00.520
<v Speaker 1>of matter on the table, so there were no altern natives.

0:43:01.360 --> 0:43:04.640
<v Speaker 1>It yielded insights that it didn't set out to yield, Like,

0:43:04.719 --> 0:43:08.480
<v Speaker 1>it explained more than it was designed to explain. That's

0:43:08.520 --> 0:43:11.560
<v Speaker 1>his second case with string theory, and he says it

0:43:11.600 --> 0:43:14.920
<v Speaker 1>emerged from a research program that had success in making

0:43:14.960 --> 0:43:18.719
<v Speaker 1>other predictions that were empirically verified, you know, not from

0:43:18.920 --> 0:43:24.160
<v Speaker 1>It didn't come from demonology. It came from chemistry and physics.

0:43:24.160 --> 0:43:26.080
<v Speaker 1>So that's interesting to me. Now we're going to get

0:43:26.120 --> 0:43:28.960
<v Speaker 1>into some serious criticisms of this way of thinking, but

0:43:29.320 --> 0:43:32.759
<v Speaker 1>this does kind of broaden the picture and suggest that

0:43:34.000 --> 0:43:37.200
<v Speaker 1>maybe our way of thinking about what's a good scientific

0:43:37.280 --> 0:43:41.160
<v Speaker 1>idea should be more complicated than just saying like, well,

0:43:41.160 --> 0:43:43.600
<v Speaker 1>it's something where you can do a physical test with

0:43:43.680 --> 0:43:47.279
<v Speaker 1>an observable result, and you can say what would falsify it?

0:43:47.360 --> 0:43:50.960
<v Speaker 1>And you show that that's not the case. Yeah, it,

0:43:51.719 --> 0:43:54.280
<v Speaker 1>you know, And I can't help but think of examples

0:43:54.360 --> 0:43:59.680
<v Speaker 1>such as geocentricism, uh, heliocentricism, you know, in terms of

0:43:59.680 --> 0:44:03.840
<v Speaker 1>all of you know, certainly false theories that we eventually realized,

0:44:03.840 --> 0:44:05.920
<v Speaker 1>oh well, the Earth isn't the center of the universe,

0:44:06.160 --> 0:44:07.920
<v Speaker 1>the Sun is at the center of the universe, and

0:44:08.000 --> 0:44:11.040
<v Speaker 1>yet all those theories were still they were still useful

0:44:11.120 --> 0:44:17.040
<v Speaker 1>models thinking about the structure of the Solar system before

0:44:17.040 --> 0:44:20.880
<v Speaker 1>we really had a more nuanced understanding of what it was.

0:44:21.320 --> 0:44:24.160
<v Speaker 1>But with with something like string theory, it's such a

0:44:24.200 --> 0:44:28.759
<v Speaker 1>complex and robust uh creation. You know that it was

0:44:28.880 --> 0:44:31.200
<v Speaker 1>such a robust theory that it seems like there's there's

0:44:31.280 --> 0:44:34.480
<v Speaker 1>much more on the line, and there's much more room

0:44:34.680 --> 0:44:37.919
<v Speaker 1>to potentially create something that is not so Yeah, well,

0:44:37.960 --> 0:44:41.920
<v Speaker 1>and with string theory also, should we treat string theory

0:44:42.040 --> 0:44:46.080
<v Speaker 1>differently than other theories because it's supposedly a final theory,

0:44:46.880 --> 0:44:49.480
<v Speaker 1>you know, if it's the ultimate theory of matter in

0:44:49.520 --> 0:44:52.799
<v Speaker 1>the universe, should there be different rules for assessing it

0:44:53.120 --> 0:44:55.600
<v Speaker 1>than there would be for assessing you know, some theory

0:44:55.800 --> 0:44:58.880
<v Speaker 1>of gene selection or some other you know, some theory

0:44:58.960 --> 0:45:02.560
<v Speaker 1>in in biology, g or regular chemistry or something. Because

0:45:02.560 --> 0:45:05.560
<v Speaker 1>it doesn't set itself up to evolve. And of course hindsight,

0:45:06.239 --> 0:45:09.120
<v Speaker 1>but you look back at heliocentricism and you can see

0:45:09.120 --> 0:45:12.240
<v Speaker 1>its place in an evolution of thought. But but certainly

0:45:12.280 --> 0:45:14.440
<v Speaker 1>when people are arguing strength theory, they're not saying, well,

0:45:14.480 --> 0:45:16.320
<v Speaker 1>this is strength theory and hopefully we'll work up to

0:45:16.560 --> 0:45:20.560
<v Speaker 1>wool theory and nylon theory, you know, or whatever. Right,

0:45:21.400 --> 0:45:24.520
<v Speaker 1>like you said, it's it's it's it's argued as a

0:45:24.840 --> 0:45:26.640
<v Speaker 1>as a as a as a fix to the end

0:45:26.640 --> 0:45:29.560
<v Speaker 1>of the line. But yeah, that's that's a very good

0:45:29.560 --> 0:45:35.000
<v Speaker 1>point you make about heliocentrism, because it's like, um, it

0:45:35.040 --> 0:45:38.399
<v Speaker 1>was less wrong. That was the important thing, was that

0:45:38.440 --> 0:45:41.840
<v Speaker 1>it was less wrong than geocentrism, even though it was

0:45:41.920 --> 0:45:45.000
<v Speaker 1>still wrong, and it still allowed you to have a

0:45:45.040 --> 0:45:55.280
<v Speaker 1>pretty accurate understanding of the of immediate solar mechanics. Yeah,

0:45:55.800 --> 0:45:58.800
<v Speaker 1>so to me, there does seem to be something interesting

0:45:58.840 --> 0:46:02.960
<v Speaker 1>going on in what Davitt is saying, Like it's not um,

0:46:03.200 --> 0:46:05.520
<v Speaker 1>it's not just a bunch of junk. Then again, there

0:46:05.560 --> 0:46:08.919
<v Speaker 1>might be limits to how far you can extend these

0:46:08.960 --> 0:46:12.120
<v Speaker 1>ideas he's propounding in in how you're going to define science.

0:46:12.320 --> 0:46:14.239
<v Speaker 1>It almost makes it seem like it would have to

0:46:14.239 --> 0:46:17.480
<v Speaker 1>be a case by case scenario. You'd have to take

0:46:17.520 --> 0:46:20.440
<v Speaker 1>him on a case by case basis, and that that

0:46:20.640 --> 0:46:23.480
<v Speaker 1>means there's no absolute rule. It thinks there's just some

0:46:23.520 --> 0:46:26.399
<v Speaker 1>guidelines and then we have to weigh in on it. Yeah,

0:46:26.440 --> 0:46:28.960
<v Speaker 1>so I want to read some some criticisms. One of

0:46:29.000 --> 0:46:34.160
<v Speaker 1>them is the theoretical physicist Sabine Hassenfelder. She responded to

0:46:34.200 --> 0:46:37.319
<v Speaker 1>this interview that I mentioned, and first of all, she

0:46:37.360 --> 0:46:42.400
<v Speaker 1>says flatly, post empirical science is an oxymoron, just flat

0:46:42.440 --> 0:46:45.000
<v Speaker 1>out that there is no such thing. Now, David actually

0:46:45.000 --> 0:46:48.400
<v Speaker 1>defends himself by saying that he doesn't advocate quote post

0:46:48.440 --> 0:46:54.400
<v Speaker 1>empirical science, just post empirical theory assessment, which is honest,

0:46:54.600 --> 0:46:56.920
<v Speaker 1>I have to admit as a distinction which I have

0:46:57.040 --> 0:47:02.480
<v Speaker 1>failed to grasp the significance of. But well, it's maybe

0:47:02.480 --> 0:47:07.839
<v Speaker 1>there's something there. But anyway, Hassenfelder, her response to this,

0:47:07.920 --> 0:47:09.759
<v Speaker 1>had a really good quote that I wanted to read

0:47:09.800 --> 0:47:13.360
<v Speaker 1>that I thought sums up the attitude of the critics

0:47:13.400 --> 0:47:17.480
<v Speaker 1>of post empiricism pretty well. She said, quote this non

0:47:17.520 --> 0:47:22.160
<v Speaker 1>empirical theory assessment, while important, can however only be means

0:47:22.160 --> 0:47:26.520
<v Speaker 1>to the end of an eventual empirical assessment without making

0:47:26.560 --> 0:47:30.640
<v Speaker 1>contact to observation. A theory isn't useful to describe the

0:47:30.719 --> 0:47:35.239
<v Speaker 1>natural world, not part of the natural sciences, and not physics.

0:47:35.760 --> 0:47:39.719
<v Speaker 1>These insights that Davitt speaks of are thus not assessments

0:47:39.760 --> 0:47:42.680
<v Speaker 1>that can ever validate an idea as being good to

0:47:42.880 --> 0:47:47.600
<v Speaker 1>describe nature, and a theory based on non empirical assessment

0:47:47.920 --> 0:47:52.799
<v Speaker 1>does not belong in the natural sciences. So I think

0:47:52.840 --> 0:47:58.160
<v Speaker 1>she's acknowledging that maybe there is something to non empirical

0:47:58.280 --> 0:48:01.640
<v Speaker 1>theory assessment ownly in the sense that it might help

0:48:01.800 --> 0:48:04.759
<v Speaker 1>bridge us along until we can get to a time

0:48:04.840 --> 0:48:08.600
<v Speaker 1>when there is empirical confirmation. Maybe if we can eventually

0:48:08.640 --> 0:48:12.920
<v Speaker 1>come up with ways of testing the predictions of string theory.

0:48:12.960 --> 0:48:15.480
<v Speaker 1>But and but if we don't ever get there, then

0:48:15.600 --> 0:48:19.680
<v Speaker 1>this assessment is type of assessment is useless. Right, And then,

0:48:19.719 --> 0:48:21.160
<v Speaker 1>of course, how do you get to the point where

0:48:21.160 --> 0:48:23.480
<v Speaker 1>you can test it if you're not working towards that point,

0:48:24.040 --> 0:48:26.560
<v Speaker 1>you know, you don't just say, oh, accidentally, we're now

0:48:26.600 --> 0:48:28.640
<v Speaker 1>in a position to test out this theory that we

0:48:28.760 --> 0:48:32.920
<v Speaker 1>refused to give credence earlier. Now, another voice on this

0:48:33.000 --> 0:48:36.759
<v Speaker 1>matter that we came across is a cow Tech physicist,

0:48:36.960 --> 0:48:40.560
<v Speaker 1>Sean Carroll, who wrote on edge dot org answering the

0:48:40.640 --> 0:48:47.400
<v Speaker 1>question what scientific idea is ready for retirement? His answer falsifiability. Um,

0:48:47.440 --> 0:48:51.759
<v Speaker 1>you know, he he sticks by empiricism, but once a

0:48:51.960 --> 0:48:58.480
<v Speaker 1>different empirical paradigm, not post empiricism, but post falsifiability. Simply put,

0:48:58.480 --> 0:49:01.840
<v Speaker 1>and this is a quote from from his paper, refusing

0:49:01.880 --> 0:49:05.560
<v Speaker 1>to contemplate their possible existence on the grounds of some

0:49:05.800 --> 0:49:09.040
<v Speaker 1>a priori principle, even though they might play a crucial

0:49:09.120 --> 0:49:12.440
<v Speaker 1>role in how the world works is as non scientific

0:49:12.520 --> 0:49:15.799
<v Speaker 1>as it gets. Yeah, and I think Carol makes a

0:49:15.840 --> 0:49:19.640
<v Speaker 1>good point. They're like, so there may in fact be

0:49:19.719 --> 0:49:23.120
<v Speaker 1>strings at the bottom of reality, you know, matter, the

0:49:23.200 --> 0:49:27.160
<v Speaker 1>universe may be based on strings and and membranes. Uh.

0:49:27.200 --> 0:49:30.200
<v Speaker 1>And there may in fact be a multiverse. There may

0:49:30.200 --> 0:49:33.960
<v Speaker 1>be other universes out there and stuff like that. It

0:49:34.280 --> 0:49:37.080
<v Speaker 1>doesn't make sense for us to say, well, we can't

0:49:37.239 --> 0:49:42.120
<v Speaker 1>entertain that possibility because it doesn't fit with our model

0:49:42.320 --> 0:49:46.080
<v Speaker 1>of the solution to the demarcation problem. You know, He's

0:49:46.080 --> 0:49:48.440
<v Speaker 1>saying we should have we should be coming up with

0:49:48.520 --> 0:49:52.319
<v Speaker 1>ways to assess these things, even if it doesn't classically

0:49:52.400 --> 0:49:57.239
<v Speaker 1>fit the philosophy of science, definition of science. And of

0:49:57.280 --> 0:50:00.640
<v Speaker 1>course Carol, he posits a couple of different criteria, so

0:50:00.719 --> 0:50:03.319
<v Speaker 1>he he still wants to stick with empiricism, but he

0:50:03.840 --> 0:50:06.960
<v Speaker 1>proposes I think that that it must be what definite

0:50:07.080 --> 0:50:11.480
<v Speaker 1>and empirical rather than falsifiable, so that it has to

0:50:11.560 --> 0:50:14.400
<v Speaker 1>be a theory that is scientific in nature, has to

0:50:14.400 --> 0:50:18.640
<v Speaker 1>be well defined, it's described in a clear, unambiguous way,

0:50:19.280 --> 0:50:23.359
<v Speaker 1>and it also has to interact with empirical data in

0:50:23.440 --> 0:50:26.200
<v Speaker 1>some way, like it has to take into account what

0:50:26.280 --> 0:50:29.120
<v Speaker 1>we know empirically about the universe, which, of course, like

0:50:29.160 --> 0:50:32.600
<v Speaker 1>string theory and the multiverse do, they explain what we

0:50:32.719 --> 0:50:36.400
<v Speaker 1>already know. The problem is they don't make predictions about

0:50:36.440 --> 0:50:39.439
<v Speaker 1>what we could know in the future that can be tested, Right,

0:50:39.480 --> 0:50:41.759
<v Speaker 1>So you couldn't you couldn't use it as a way

0:50:41.800 --> 0:50:45.000
<v Speaker 1>to prop up your own hollow earth theories. Yeah, alright,

0:50:45.040 --> 0:50:50.400
<v Speaker 1>So what else do we have here in terms of criticism, agreement, etcetera.

0:50:50.440 --> 0:50:53.560
<v Speaker 1>In the stream wars Well, I've came across a Nature

0:50:53.680 --> 0:50:57.880
<v Speaker 1>comment piece from December by the mathematician George Ellis and

0:50:57.920 --> 0:51:02.560
<v Speaker 1>the physicist Joe Silk called scientific method defend the integrity

0:51:02.560 --> 0:51:07.359
<v Speaker 1>of physics, and they were taking a stand against post empiricism,

0:51:07.520 --> 0:51:11.480
<v Speaker 1>or against at least some uses of it. Uh so

0:51:11.719 --> 0:51:13.719
<v Speaker 1>that they start off by saying that, you know, some

0:51:13.760 --> 0:51:16.839
<v Speaker 1>scientists now argue that if a theory is quote sufficiently

0:51:16.960 --> 0:51:21.480
<v Speaker 1>elegant and explanatory, it doesn't have to be tested experimentally.

0:51:21.800 --> 0:51:25.680
<v Speaker 1>And some examples they give our string theory, the kaleidoscopic multiverse,

0:51:26.080 --> 0:51:29.680
<v Speaker 1>the many worlds interpretation of quantum reality. That's one, you know,

0:51:29.719 --> 0:51:32.320
<v Speaker 1>So you've got the the equations of quantum physics. We

0:51:32.560 --> 0:51:35.480
<v Speaker 1>those are very well tested. We know they're accurate, But

0:51:35.680 --> 0:51:38.239
<v Speaker 1>what do they mean when you have the you know,

0:51:38.280 --> 0:51:41.240
<v Speaker 1>the supposed collapse of the way of function or whatever,

0:51:42.440 --> 0:51:45.319
<v Speaker 1>What do they mean really happens in reality when a

0:51:45.400 --> 0:51:50.400
<v Speaker 1>probabilistic wave function event happens. Well, one way of interpreting

0:51:50.440 --> 0:51:53.560
<v Speaker 1>it is saying, Okay, every time there's a quantum event

0:51:53.640 --> 0:51:56.880
<v Speaker 1>that could go one way or another, reality actually splits

0:51:57.040 --> 0:52:00.479
<v Speaker 1>into different realities and you have different worlds or both

0:52:00.520 --> 0:52:03.160
<v Speaker 1>are true, and now we're in the multiverse, right, Yeah,

0:52:03.200 --> 0:52:06.759
<v Speaker 1>different type of multiverse, the many worlds quantum reality multiverse.

0:52:07.320 --> 0:52:10.480
<v Speaker 1>Another one would be pre Big Bang concepts. They say,

0:52:10.520 --> 0:52:13.520
<v Speaker 1>you know, trying to do math about what happened before

0:52:13.640 --> 0:52:16.120
<v Speaker 1>the Big Bang? If that makes any sense? Yeah, like

0:52:16.160 --> 0:52:20.120
<v Speaker 1>what happened before the initial singularity of all existence? Like

0:52:20.320 --> 0:52:23.840
<v Speaker 1>was it in a giant's pocket to some marvels on

0:52:23.920 --> 0:52:27.040
<v Speaker 1>the back of a turtle? Yeah, exactly that. Uh. And

0:52:27.080 --> 0:52:30.480
<v Speaker 1>so they say, if you if you d couple science

0:52:30.719 --> 0:52:36.399
<v Speaker 1>from experimental false falsification quote, theoretical physics risks becoming a

0:52:36.480 --> 0:52:41.120
<v Speaker 1>no man's land between mathematics, physics, and philosophy that does

0:52:41.200 --> 0:52:45.680
<v Speaker 1>not truly meet the requirements of any i love that quote.

0:52:45.680 --> 0:52:48.640
<v Speaker 1>That's a great quote from from the article. Yeah, does

0:52:48.680 --> 0:52:52.879
<v Speaker 1>it become this own purely? You know, does it become

0:52:52.960 --> 0:52:55.880
<v Speaker 1>just an abstraction? Right? Has it left the realm of

0:52:55.880 --> 0:53:00.000
<v Speaker 1>the natural sciences without yet just becoming a philosophical discuss

0:53:00.000 --> 0:53:05.520
<v Speaker 1>shan or or abstract mathematics in in truth. So they

0:53:05.520 --> 0:53:08.680
<v Speaker 1>make a couple of specific examples about string theory where

0:53:08.719 --> 0:53:12.759
<v Speaker 1>they disagree with with Davitt's arguments um, But then they

0:53:12.800 --> 0:53:14.960
<v Speaker 1>also go on to say, you know, look, history is

0:53:15.000 --> 0:53:19.200
<v Speaker 1>full of examples of elegant and compelling theories ideas that

0:53:19.320 --> 0:53:24.440
<v Speaker 1>lead scientists in the wrong direction. They cite Ptolemy's geocentric universe,

0:53:24.760 --> 0:53:30.200
<v Speaker 1>Lord Kelvin's vortex theory of the atom, Hoyle's steady state universe,

0:53:30.280 --> 0:53:34.480
<v Speaker 1>you know, the the eternal unchanging universe. And in the

0:53:34.560 --> 0:53:37.000
<v Speaker 1>end they say, quote, in our view, the issue boils

0:53:37.040 --> 0:53:42.160
<v Speaker 1>down to clarifying one question, what potential observational or experimental

0:53:42.200 --> 0:53:45.120
<v Speaker 1>evidence is there that would persuade you that the theory

0:53:45.280 --> 0:53:48.239
<v Speaker 1>is wrong and lead you to abandon it. If there

0:53:48.360 --> 0:53:51.759
<v Speaker 1>is none, it is not a scientific theory. So here

0:53:51.760 --> 0:53:55.239
<v Speaker 1>they're staking out basically with falsification. They're saying it's got

0:53:55.280 --> 0:53:59.600
<v Speaker 1>to be falsifiable in in a testable physical way, or

0:53:59.600 --> 0:54:03.000
<v Speaker 1>it is not science. This is not meeting the definition.

0:54:03.360 --> 0:54:06.640
<v Speaker 1>And they also mentioned some practical considerations that that are

0:54:06.640 --> 0:54:09.319
<v Speaker 1>worth considering. One of them is that they say, you know,

0:54:09.480 --> 0:54:13.400
<v Speaker 1>even if there's some merit to post empirical theory assessment

0:54:14.120 --> 0:54:17.440
<v Speaker 1>in niche subject areas where we can't perform experiments like

0:54:17.480 --> 0:54:21.799
<v Speaker 1>string theory and stuff, public discussion of this could have

0:54:22.160 --> 0:54:27.920
<v Speaker 1>disastrous consequences. It could cause confusion and undermine public confidence

0:54:27.960 --> 0:54:31.520
<v Speaker 1>in h in science generally, and especially in politically charged

0:54:31.560 --> 0:54:36.759
<v Speaker 1>scientific ideas like climate change, evolution, vaccines, GMO safety, all

0:54:36.800 --> 0:54:40.320
<v Speaker 1>of which are empirically based. But if you start introducing

0:54:40.680 --> 0:54:43.680
<v Speaker 1>this idea but what waits some science isn't based on

0:54:43.719 --> 0:54:48.000
<v Speaker 1>empirical testing, you're going to hurt people's confidence in the science.

0:54:48.040 --> 0:54:51.240
<v Speaker 1>That is. Yeah, it ceases to become this this pure

0:54:51.239 --> 0:54:54.960
<v Speaker 1>engine of learning and knowledge and truth and becomes this

0:54:55.040 --> 0:54:58.279
<v Speaker 1>more abstract thing. Great, people you're always asking what he

0:54:58.400 --> 0:55:00.800
<v Speaker 1>was driving it? Yeah, people are asking the wait a minute,

0:55:00.880 --> 0:55:04.560
<v Speaker 1>so what is just people doing weird intellectual experiments in

0:55:04.600 --> 0:55:07.680
<v Speaker 1>their ivory towers that can't be confirmed or denied by

0:55:07.680 --> 0:55:11.080
<v Speaker 1>by experiments. Um And then so they go on to

0:55:11.080 --> 0:55:14.040
<v Speaker 1>say also that claiming the theory is too good for

0:55:14.160 --> 0:55:18.279
<v Speaker 1>testing opens the door to two genuine pseudoscientists who would

0:55:18.280 --> 0:55:21.120
<v Speaker 1>claim the same thing about their ideas. My my psychic

0:55:21.200 --> 0:55:24.960
<v Speaker 1>powers are are just too elegant and too well explanatory,

0:55:25.080 --> 0:55:28.040
<v Speaker 1>you know, they explain the facts too perfectly to be

0:55:28.160 --> 0:55:32.160
<v Speaker 1>suggested subjected to this you know, prediction problem. Yeah, this

0:55:32.239 --> 0:55:33.799
<v Speaker 1>is kind of the scenario. You get into the hand

0:55:33.840 --> 0:55:38.719
<v Speaker 1>of god argument or conversation that one might have with

0:55:38.719 --> 0:55:43.000
<v Speaker 1>with someone where you can you throw out the criticisms

0:55:43.040 --> 0:55:44.799
<v Speaker 1>just you point out to where it wouldn't work. But

0:55:44.800 --> 0:55:47.680
<v Speaker 1>then they can always they can always change the argument

0:55:47.760 --> 0:55:50.920
<v Speaker 1>until it's it's there's no way to possibly refute it right,

0:55:51.040 --> 0:55:53.880
<v Speaker 1>And so they end by saying the imperimeter of science

0:55:53.920 --> 0:55:56.680
<v Speaker 1>should be awarded only to a theory that is testable.

0:55:56.719 --> 0:56:00.440
<v Speaker 1>Only then can we defend science from attack. And to me,

0:56:01.480 --> 0:56:03.960
<v Speaker 1>these seem like concerns that are a very important part

0:56:04.000 --> 0:56:07.440
<v Speaker 1>of the conversation about science communication. It's almost more about

0:56:07.440 --> 0:56:10.640
<v Speaker 1>what you and I do, Robert, But they don't seem

0:56:10.719 --> 0:56:14.200
<v Speaker 1>especially relevant to me, at least to the internal conversation

0:56:14.280 --> 0:56:17.920
<v Speaker 1>between scientists about what kind of work in physics is

0:56:17.920 --> 0:56:20.960
<v Speaker 1>worth doing, and how much confidence we should have in

0:56:21.120 --> 0:56:24.080
<v Speaker 1>ideas like string theory. I don't know what you think

0:56:24.080 --> 0:56:26.640
<v Speaker 1>about that, but it seems to me like that that's

0:56:26.719 --> 0:56:30.839
<v Speaker 1>kind of irrelevant. That's more just a public policy conversation. Yeah,

0:56:30.920 --> 0:56:32.799
<v Speaker 1>I would, I would agree, though, I mean, when it

0:56:32.800 --> 0:56:35.040
<v Speaker 1>comes to reading about physics, I have to admit I

0:56:35.080 --> 0:56:38.880
<v Speaker 1>would probably choose to read about theoretical physics before I

0:56:38.920 --> 0:56:46.080
<v Speaker 1>would read anymore about experimental experimental things. Yeah. Um, And

0:56:46.080 --> 0:56:48.160
<v Speaker 1>of course we should point out that not all theoretical

0:56:48.200 --> 0:56:51.680
<v Speaker 1>physics is is removed from experiment. I mean, I think,

0:56:51.840 --> 0:56:54.520
<v Speaker 1>I think most theoretical physics, you know, they're interacting with

0:56:54.560 --> 0:56:57.920
<v Speaker 1>particle colliders and and and all the experiments that we're

0:56:57.920 --> 0:57:01.640
<v Speaker 1>out there doing gathering data on. But yeah, I don't know,

0:57:01.760 --> 0:57:04.080
<v Speaker 1>I don't know what you're supposed to do in these

0:57:04.120 --> 0:57:08.880
<v Speaker 1>cases where where it's not just that string theorists decided

0:57:08.960 --> 0:57:12.480
<v Speaker 1>that they didn't want to test their their theories. You

0:57:12.520 --> 0:57:16.280
<v Speaker 1>know that they are by necessity dealing with a part

0:57:16.320 --> 0:57:19.800
<v Speaker 1>of reality that we can't access experimentally. That that's just

0:57:19.880 --> 0:57:22.960
<v Speaker 1>how it is. They didn't design it that way, you

0:57:22.960 --> 0:57:26.200
<v Speaker 1>know what I mean, Like, they didn't pick it. It's

0:57:26.280 --> 0:57:30.760
<v Speaker 1>just a problem with our powers. And another thing I

0:57:30.760 --> 0:57:33.600
<v Speaker 1>think I would acknowledge is that it seems like almost

0:57:33.640 --> 0:57:36.360
<v Speaker 1>all of these people who are critics of the the

0:57:36.440 --> 0:57:39.800
<v Speaker 1>idea of post empirical theory assessment, you know, using these

0:57:40.040 --> 0:57:46.400
<v Speaker 1>criteria other than physical testing, acknowledge that there's something to it.

0:57:46.680 --> 0:57:49.800
<v Speaker 1>They seem to say, okay, yeah, they would probably admit

0:57:50.240 --> 0:57:53.240
<v Speaker 1>that string theory has more going for it than the

0:57:53.320 --> 0:57:57.720
<v Speaker 1>acid Grimlin's hypothesis. There So there is something to the

0:57:57.800 --> 0:58:02.320
<v Speaker 1>non empirical uh theory assessment. They just don't seem to

0:58:02.360 --> 0:58:06.080
<v Speaker 1>say that it's enough to call it science. Yeah, you know,

0:58:06.120 --> 0:58:07.920
<v Speaker 1>I can't help me. Be reminded in all this of

0:58:08.400 --> 0:58:13.560
<v Speaker 1>nineteenth century German philosopher Frederick of Wilhelm Joseph Schelling's Natural

0:58:13.600 --> 0:58:18.040
<v Speaker 1>Philosophy Um Philosophy of Nature in German um. And this

0:58:18.080 --> 0:58:21.280
<v Speaker 1>is a concept um he developed as a sort of

0:58:21.520 --> 0:58:25.080
<v Speaker 1>augmentation to science that would allow science to investigate the

0:58:25.160 --> 0:58:28.920
<v Speaker 1>human spirit, because he saw nature or the force nature

0:58:29.640 --> 0:58:33.080
<v Speaker 1>and the human spirit or the forced geist as the

0:58:33.120 --> 0:58:35.959
<v Speaker 1>two great opposing forces in cosmos, with the human mind

0:58:36.000 --> 0:58:40.200
<v Speaker 1>at the center of everything. So nature, according to two Shilling,

0:58:40.680 --> 0:58:44.600
<v Speaker 1>is the visible spirit of the invisible spirit of the mind.

0:58:45.280 --> 0:58:47.200
<v Speaker 1>But again, the mind is very much at the center

0:58:47.320 --> 0:58:52.480
<v Speaker 1>of the equation um. Now he was this This concept

0:58:52.520 --> 0:58:55.880
<v Speaker 1>was attacked for, among other things, lack of empirical orientation,

0:58:56.480 --> 0:58:58.560
<v Speaker 1>and indeed a lot of it seems to hinge on

0:58:58.600 --> 0:59:03.560
<v Speaker 1>the investigation of invisible the comprehension of the scientific getting

0:59:03.680 --> 0:59:07.360
<v Speaker 1>unverifiable through the lens of something at least linked to

0:59:07.400 --> 0:59:11.720
<v Speaker 1>the substance of science. So it's it's hard to I

0:59:11.800 --> 0:59:13.240
<v Speaker 1>think I thought of that a lot when I was

0:59:13.320 --> 0:59:15.040
<v Speaker 1>reading over some of the material, because it seems like

0:59:15.040 --> 0:59:22.400
<v Speaker 1>a good example of sort of bad post empirical science. Yeah,

0:59:22.480 --> 0:59:25.560
<v Speaker 1>the idea that you're gonna you're gonna, you're gonna take,

0:59:25.600 --> 0:59:27.120
<v Speaker 1>you're gonna go as far as science will take, and

0:59:27.160 --> 0:59:32.439
<v Speaker 1>then you're just gonna completely extrapolate it into the unseen um.

0:59:32.480 --> 0:59:35.160
<v Speaker 1>But then the counter argument is, then, how is that different?

0:59:35.200 --> 0:59:38.080
<v Speaker 1>How is that ultimately different from something like string theory. Yeah,

0:59:38.080 --> 0:59:41.640
<v Speaker 1>I mean we're back to the demarcation problem, right, Yeah, like,

0:59:41.960 --> 0:59:44.200
<v Speaker 1>what is the rule we're using to tell the difference?

0:59:44.240 --> 0:59:47.000
<v Speaker 1>I sense a difference to a sense that there's something

0:59:47.160 --> 0:59:51.600
<v Speaker 1>much more respectable about string theory and multiverse cosmology than

0:59:51.640 --> 0:59:56.439
<v Speaker 1>there is about the the invisible spirit um, but it's

0:59:56.560 --> 0:59:59.440
<v Speaker 1>hard to articulate exactly what that is though, though I

0:59:59.440 --> 1:00:03.000
<v Speaker 1>would say that Davits criteria are somewhat useful in that regard.

1:00:03.480 --> 1:00:05.920
<v Speaker 1>They give you some criteria for saying, Okay, we're not

1:00:06.000 --> 1:00:09.920
<v Speaker 1>running a test, but here are some characteristics of these

1:00:09.960 --> 1:00:15.280
<v Speaker 1>theories that do seem to make them probabilistically and historically

1:00:15.480 --> 1:00:19.920
<v Speaker 1>more likely to be correct than just gremlins or invisible spirits.

1:00:21.160 --> 1:00:23.240
<v Speaker 1>You know, it reminds me of something else, and that

1:00:23.400 --> 1:00:26.600
<v Speaker 1>is the the Ian and Banks Culture books, which I

1:00:26.600 --> 1:00:28.760
<v Speaker 1>know would bring up a lot but but but he

1:00:28.800 --> 1:00:30.960
<v Speaker 1>managed to fit a lot of science into these, at

1:00:31.000 --> 1:00:34.640
<v Speaker 1>least in the earlier books. It's established that in this uh,

1:00:34.800 --> 1:00:37.880
<v Speaker 1>in this culture known as the culture, you have all

1:00:38.000 --> 1:00:41.120
<v Speaker 1>these AI minds that are really ruling everything, that rule

1:00:41.160 --> 1:00:44.280
<v Speaker 1>these giant warships, and they make all the decisions, and

1:00:44.360 --> 1:00:48.000
<v Speaker 1>they they do all the heavy thinking and heavy lifting

1:00:48.120 --> 1:00:50.720
<v Speaker 1>for the humans and humanoids that make up the culture.

1:00:51.080 --> 1:00:53.640
<v Speaker 1>But they keep the human humans around and they occasionally

1:00:53.640 --> 1:00:56.520
<v Speaker 1>have the humans, you know, engaging and very important roles.

1:00:56.800 --> 1:01:01.480
<v Speaker 1>And part of this UH, it's it's it's a proposed

1:01:01.600 --> 1:01:06.680
<v Speaker 1>is because the humans will occasionally make leaps in judgment

1:01:06.840 --> 1:01:11.640
<v Speaker 1>or in theory that the machines do not cannot, Which

1:01:11.680 --> 1:01:13.720
<v Speaker 1>comes back to that that idea that I put forth

1:01:13.720 --> 1:01:17.520
<v Speaker 1>earlier about how if you had a pure computer, a pure,

1:01:17.520 --> 1:01:21.840
<v Speaker 1>pure logical entity doing the science, Um, would there be

1:01:21.920 --> 1:01:24.840
<v Speaker 1>limitations to that? Would would there be this place where

1:01:24.880 --> 1:01:28.400
<v Speaker 1>you would need a non empirical jump in logic that

1:01:28.600 --> 1:01:33.040
<v Speaker 1>only a human who is a bound and shackled to

1:01:33.200 --> 1:01:36.120
<v Speaker 1>their prior beliefs and their philosophies, that only they could

1:01:36.160 --> 1:01:39.160
<v Speaker 1>make what a what a skeptical engine? You know, a

1:01:39.200 --> 1:01:44.360
<v Speaker 1>computer of scientific investigation not be able to make intuitive speculations.

1:01:44.920 --> 1:01:49.600
<v Speaker 1>You would have to have the the the Devil's advocate computer, right, Yeah,

1:01:50.280 --> 1:01:54.880
<v Speaker 1>throw weird ideas out there and then allow for testing.

1:01:56.960 --> 1:02:01.640
<v Speaker 1>Oh this this veil of testing. And uh so, one

1:02:01.680 --> 1:02:03.600
<v Speaker 1>more thing I wanted to mention before the end of this.

1:02:03.640 --> 1:02:06.400
<v Speaker 1>I was actually inspired to do this episode by reading

1:02:06.400 --> 1:02:09.440
<v Speaker 1>a really good article on this whole subject of you know,

1:02:09.520 --> 1:02:14.400
<v Speaker 1>post empiricism and falsifiability in science by the philosopher of

1:02:14.440 --> 1:02:18.720
<v Speaker 1>science Massimo Peliucci that he wrote in Eon magazine, which

1:02:18.760 --> 1:02:21.400
<v Speaker 1>is always one of our favorites. Around her and their

1:02:21.400 --> 1:02:23.600
<v Speaker 1>nonprofit now so if you really like what they're doing

1:02:24.520 --> 1:02:27.560
<v Speaker 1>over there, you can donate to the cause, by the way. Yeah,

1:02:27.600 --> 1:02:31.320
<v Speaker 1>but uh so Peleucci mates makes a point in his

1:02:31.760 --> 1:02:36.080
<v Speaker 1>approach to this topic. He wonders if what if science

1:02:36.840 --> 1:02:40.600
<v Speaker 1>is not it can't be demarcated in a way that

1:02:40.800 --> 1:02:44.880
<v Speaker 1>a word like triangle can. So there's a word triangle

1:02:44.960 --> 1:02:47.919
<v Speaker 1>that has a very clear definition, has what he would

1:02:47.920 --> 1:02:52.120
<v Speaker 1>call quote necessary and jointly sufficient properties, and that just

1:02:52.200 --> 1:02:56.080
<v Speaker 1>means it has a description which includes everything that could

1:02:56.120 --> 1:02:58.880
<v Speaker 1>possibly be a triangle and rules out everything that is

1:02:58.920 --> 1:03:01.920
<v Speaker 1>not a triangle. It has three angles that add up

1:03:01.920 --> 1:03:07.360
<v Speaker 1>to degrees um perfect description of all triangles and nothing else.

1:03:07.840 --> 1:03:11.320
<v Speaker 1>What if science is simply not like that? There aren't

1:03:11.400 --> 1:03:15.200
<v Speaker 1>statements that are a perfect description of science and nothing else.

1:03:16.160 --> 1:03:20.240
<v Speaker 1>And rather science is more a concept that is based

1:03:20.360 --> 1:03:25.440
<v Speaker 1>on what Wittgenstein would call family resemblances, in that it's

1:03:25.480 --> 1:03:28.960
<v Speaker 1>a term like game. Now, could you come up with

1:03:29.000 --> 1:03:32.080
<v Speaker 1>a definition or a description of what games are that

1:03:32.160 --> 1:03:36.840
<v Speaker 1>includes everything that's a game and excludes everything that's not

1:03:36.920 --> 1:03:39.600
<v Speaker 1>a game? Yeah, this is actually something that comes up

1:03:39.600 --> 1:03:43.000
<v Speaker 1>a lot when I play games, such as my argument

1:03:43.000 --> 1:03:47.000
<v Speaker 1>that apples what apples to apples apples to apples. Yeah,

1:03:47.040 --> 1:03:51.080
<v Speaker 1>not a game. Um as fun as the other one is?

1:03:51.080 --> 1:03:54.080
<v Speaker 1>What is it with all the awful cards in it?

1:03:54.200 --> 1:03:57.240
<v Speaker 1>Cards against Humanity? Also very fun? But not a game

1:03:57.320 --> 1:03:59.520
<v Speaker 1>according to you. According to me, some people would say

1:03:59.520 --> 1:04:02.040
<v Speaker 1>it's a game. Is chopping would a game? You know?

1:04:02.080 --> 1:04:04.360
<v Speaker 1>When I was a kid, I really love chopping wood.

1:04:04.440 --> 1:04:06.520
<v Speaker 1>Some people think that as a chore, but I don't know.

1:04:06.600 --> 1:04:09.600
<v Speaker 1>I guess it was just fun to swing an axe. Uh, well,

1:04:09.760 --> 1:04:12.280
<v Speaker 1>certainly that's the thing. You can turn non games into

1:04:12.320 --> 1:04:16.360
<v Speaker 1>games by establishing a set of rules for your completion

1:04:16.400 --> 1:04:19.120
<v Speaker 1>of that task. Yeah. Yeah, you can turn things that

1:04:19.160 --> 1:04:21.560
<v Speaker 1>shouldn't be a game at all into a game. But

1:04:21.640 --> 1:04:24.280
<v Speaker 1>you could get a room full of people to have

1:04:24.320 --> 1:04:27.480
<v Speaker 1>a list of activities like chopping wood, apples to apples,

1:04:28.280 --> 1:04:30.760
<v Speaker 1>a whole bunch of things like that, and say is

1:04:30.800 --> 1:04:32.800
<v Speaker 1>this a game or is it not? And mostly I

1:04:32.840 --> 1:04:36.440
<v Speaker 1>think they'd agree. You know, you'd get general agreement on

1:04:36.520 --> 1:04:38.360
<v Speaker 1>the on the use of this term as it applies

1:04:38.400 --> 1:04:40.560
<v Speaker 1>to things. And yet we can't come up with this

1:04:40.720 --> 1:04:45.040
<v Speaker 1>necessary and jointly sufficient description of what games are. Maybe

1:04:45.080 --> 1:04:47.760
<v Speaker 1>science is like that. So in a sense, science is

1:04:47.760 --> 1:04:49.880
<v Speaker 1>a thing that would not be able to see itself,

1:04:49.920 --> 1:04:52.960
<v Speaker 1>it would not be able to get itself because it

1:04:52.960 --> 1:04:58.560
<v Speaker 1>itself does not fall into the uh specificity of form

1:04:58.680 --> 1:05:02.800
<v Speaker 1>that science requires. That could be I don't know. Um,

1:05:03.080 --> 1:05:06.080
<v Speaker 1>I find this topic very interesting because I don't quite

1:05:06.080 --> 1:05:08.000
<v Speaker 1>know what the answer is. I'm not sure how I

1:05:08.000 --> 1:05:10.600
<v Speaker 1>feel about it. Obviously, I'm not a physicist, so I'm

1:05:10.600 --> 1:05:14.560
<v Speaker 1>not I'm not working in these fields like multiverse cosmology

1:05:14.600 --> 1:05:17.560
<v Speaker 1>and string theory, so I'm not even educated enough in

1:05:17.600 --> 1:05:20.520
<v Speaker 1>them to really judge the intrinsic merits of the ideas,

1:05:20.560 --> 1:05:25.880
<v Speaker 1>but just accepting that they are very good theoretical solutions. Yeah. Well,

1:05:25.920 --> 1:05:27.640
<v Speaker 1>I think this is the that this is the appropriate

1:05:27.680 --> 1:05:31.680
<v Speaker 1>feeling to have about it, because we're talking about theories

1:05:31.840 --> 1:05:34.880
<v Speaker 1>that take us to the edge of human understanding and

1:05:34.960 --> 1:05:38.840
<v Speaker 1>extrapolate beyond right and that's that is a place who

1:05:38.880 --> 1:05:40.960
<v Speaker 1>I think where we can all agree it's okay to

1:05:41.080 --> 1:05:45.640
<v Speaker 1>feel inadequate, It's okay to feel befuddled and unsure, because

1:05:45.720 --> 1:05:49.920
<v Speaker 1>that is the nature of the age. Yeah yeah, um

1:05:49.960 --> 1:05:51.760
<v Speaker 1>so yeah, I guess in the end, like I, I

1:05:51.800 --> 1:05:54.400
<v Speaker 1>sort of see what Dovid is saying, like his his

1:05:54.600 --> 1:05:56.840
<v Speaker 1>distinctions do make sense to me. I also see what

1:05:56.880 --> 1:06:00.360
<v Speaker 1>the critics are saying about that not quite being science,

1:06:00.440 --> 1:06:02.680
<v Speaker 1>or at least not science in the same way that

1:06:02.760 --> 1:06:06.720
<v Speaker 1>all the science we really care about is. Uh. I

1:06:06.760 --> 1:06:09.400
<v Speaker 1>wonder how that should work out in terms of practical

1:06:09.440 --> 1:06:14.960
<v Speaker 1>concerns like funding, Like should we be funding using public

1:06:15.000 --> 1:06:18.480
<v Speaker 1>money to fund string theory research in the same way

1:06:18.800 --> 1:06:23.800
<v Speaker 1>that we're funding stuff that is being tested and falsified. Yeah,

1:06:23.840 --> 1:06:25.720
<v Speaker 1>I mean it seems to me you often encounter problems

1:06:25.760 --> 1:06:30.320
<v Speaker 1>when you start opening up the discussion to the merits

1:06:30.360 --> 1:06:33.560
<v Speaker 1>of this particular scientific inquiry versus all the others. You know,

1:06:33.600 --> 1:06:35.080
<v Speaker 1>you kind of get into that hole, why are you

1:06:35.120 --> 1:06:38.320
<v Speaker 1>doing this when we haven't cured cancer? And then your

1:06:38.320 --> 1:06:40.880
<v Speaker 1>answer is like, wow, this is this is theoretical physicist

1:06:41.080 --> 1:06:45.400
<v Speaker 1>physics here. We weren't going to actually achieve a cure

1:06:45.400 --> 1:06:48.920
<v Speaker 1>for cancer, as that's not our area of expertise. Yeah,

1:06:49.160 --> 1:06:51.720
<v Speaker 1>Like the the sort of false assumption of a zero

1:06:51.840 --> 1:06:54.919
<v Speaker 1>sum game in the investigation of science. This is something

1:06:54.920 --> 1:06:56.919
<v Speaker 1>that comes up a lot, you know, as somebody does

1:06:56.960 --> 1:07:00.200
<v Speaker 1>a study that has an interesting but not necessarily early

1:07:00.280 --> 1:07:04.720
<v Speaker 1>technological result, and people comment under the article, why are

1:07:04.760 --> 1:07:07.040
<v Speaker 1>they studying this when they could be curing cancer? Right?

1:07:07.080 --> 1:07:09.919
<v Speaker 1>As though, what the shrimp on a treadmill scenario, where

1:07:09.920 --> 1:07:11.720
<v Speaker 1>it's just become Oh, I can't believe it. Our tax

1:07:11.720 --> 1:07:13.920
<v Speaker 1>dollars are paying for shrimps on a treadmill. And then

1:07:13.960 --> 1:07:16.080
<v Speaker 1>you ignore the fact that well, it's it's it's still

1:07:16.080 --> 1:07:19.000
<v Speaker 1>advancing science. If it's a you know, it's a valid study,

1:07:19.400 --> 1:07:21.800
<v Speaker 1>it's just maybe not as as sexy or as a

1:07:22.520 --> 1:07:27.360
<v Speaker 1>uh you knows, as obvious an advancement, and you don't

1:07:27.400 --> 1:07:30.720
<v Speaker 1>even know in the future in what ways it may

1:07:30.760 --> 1:07:34.440
<v Speaker 1>inform future technologies and other applications. I mean, that's always

1:07:34.640 --> 1:07:36.640
<v Speaker 1>the thing with science. We we don't always know what

1:07:36.760 --> 1:07:38.960
<v Speaker 1>the outcomes are going to be of learning something. Yeah,

1:07:39.000 --> 1:07:42.000
<v Speaker 1>as this thing called science continues to creep out, sometimes

1:07:42.000 --> 1:07:45.000
<v Speaker 1>it is snail's pace, uh, sometimes a bit faster into

1:07:45.000 --> 1:07:48.840
<v Speaker 1>the unknown. Alright, So how about you, how do you

1:07:48.880 --> 1:07:51.480
<v Speaker 1>feel about this particular topic, And do you think the

1:07:51.640 --> 1:07:54.640
<v Speaker 1>so called string wars that we're talking about here, do these,

1:07:54.720 --> 1:07:58.320
<v Speaker 1>as some critics charge, distract from the real battle that

1:07:58.360 --> 1:08:01.040
<v Speaker 1>should be going on against pseudos science and the misuse

1:08:01.080 --> 1:08:03.920
<v Speaker 1>of science by various outlets. Is this kind of the

1:08:04.840 --> 1:08:07.560
<v Speaker 1>you know, the wars of the of the Seven Kingdoms

1:08:07.600 --> 1:08:11.200
<v Speaker 1>that are occurring while the white Walkers of pseudoscience march

1:08:11.320 --> 1:08:13.920
<v Speaker 1>down from the north. That that is true. Also, I mean,

1:08:13.960 --> 1:08:16.960
<v Speaker 1>are are we sitting here arguing about what physicists should

1:08:17.040 --> 1:08:21.360
<v Speaker 1>or shouldn't be contemplating? Meanwhile, we've got alternative medicine peddlers

1:08:21.400 --> 1:08:24.920
<v Speaker 1>who are at the gates. Yeah, who knows. Uh. We'd

1:08:24.960 --> 1:08:27.320
<v Speaker 1>love to hear from all you guys and gals about that.

1:08:27.720 --> 1:08:29.280
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1:08:29.320 --> 1:08:30.800
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1:08:30.800 --> 1:08:32.800
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1:08:32.840 --> 1:08:35.280
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