WEBVTT - A Reckoning

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<v Speaker 1>Here's the question. Has Hillsong changed, Has it listened to critics,

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<v Speaker 1>has it listened to people like me? I left Hillsong

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<v Speaker 1>two years ago. I started working on this series more

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<v Speaker 1>than a year ago, and now I know a whole

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<v Speaker 1>lot more. In the past seven episodes of False Prophets,

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<v Speaker 1>we've heard stories of all kinds of abuse, spiritual, sexual,

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<v Speaker 1>and economic. The Hillsong I knew did not challenge abuse

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<v Speaker 1>of behavior by star preachers instead of protected the brand.

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<v Speaker 1>I'm no Emmy would ebit. And this is the final

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<v Speaker 1>episode of False Prophets, and I'm asking can there be justice?

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<v Speaker 1>It's a Sunday, which means that today Hillsong had their service.

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<v Speaker 1>And I don't feel like I owe the bunny thing.

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<v Speaker 1>I don't feel weird being here anymore. This is the

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<v Speaker 1>Boston Commons, the park where I took my dog Teddy.

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<v Speaker 1>We're not far from Royale, the nightclub that gets transformed

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<v Speaker 1>into Hillsong Church every week. After leaving the church, for

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<v Speaker 1>some time, I wouldn't go out. I was living outside

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<v Speaker 1>of the city and I would get panic attacks if

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<v Speaker 1>I ran into someone, and I wanted it to be

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<v Speaker 1>my home again and not feel like I was invading

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<v Speaker 1>a place, or I was out of place, and so

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<v Speaker 1>I moved into the city, into the Back Bay area,

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<v Speaker 1>close to this park. And I've been here for a

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<v Speaker 1>year or so, and honestly, now I feel so much

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<v Speaker 1>more confidence to just walk on the street. And now

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<v Speaker 1>I'm able to contin They need to live in the

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<v Speaker 1>city knowing that Hillsong Church is still here. You know,

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<v Speaker 1>my hope speaking out is that they will cease to

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<v Speaker 1>exist as a church organization. But for now, for now

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<v Speaker 1>Boston is my city again. I can enjoy life. Hillsong

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<v Speaker 1>has made it clear they are not prepared to engage

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<v Speaker 1>with people who want it to close down, and they

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<v Speaker 1>won't discuss individual grievances. Hillsong needs to face a simple fact.

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<v Speaker 1>When people get hurt by religion, there's no quick fix.

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<v Speaker 1>The church wants to move on. Brian Houston is out,

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<v Speaker 1>a new leadership is in, but that's not the end

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<v Speaker 1>for many of us. Trauma stays with you. I'm going

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<v Speaker 1>to go back to a guy named Andrew to help

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<v Speaker 1>you understand. In March of twenty twenty two, and media

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<v Speaker 1>reports of Brian Houston's stepping down from church, those media

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<v Speaker 1>reports created a setup in so many different ways for

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<v Speaker 1>my body to relive exactly what it was like at

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<v Speaker 1>twenty to come out and lose everything. It's nearly twenty

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<v Speaker 1>years since Andrew was shamed, tormented, and rejected when he

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<v Speaker 1>came out as a gay man in Hillsong. He's built

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<v Speaker 1>a successful and happy life since then. But when Hillsong

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<v Speaker 1>scandals hit the news headlines, the past came flooding back.

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<v Speaker 1>My body felt like a prison. I had rashes all

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<v Speaker 1>over my feet, a rash all over my face. My

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<v Speaker 1>body became inflamed. My chest felt like it had metal

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<v Speaker 1>wire trapping it. And it is astounding to me that

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<v Speaker 1>after all of these years, my buddy is remembering that isolation,

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<v Speaker 1>that threat to my existence. I can see why some

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<v Speaker 1>people have not been able to survive these experiences. Andrew

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<v Speaker 1>never had an apology from Hillsong, and I don't think

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<v Speaker 1>he ever will. We asked Hillsong to respond to the

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<v Speaker 1>issues raised in this series. So far, Hillsong has decided

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<v Speaker 1>not to respond on the record or on tape. The

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<v Speaker 1>church wants to tell a story of renewal and change,

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<v Speaker 1>but for me, renew means a lot of hard work.

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<v Speaker 1>Healing takes time, and it comes at a financial cost.

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<v Speaker 1>You can't talk about Hillsong for long without bringing up

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<v Speaker 1>money because it's obviously a really big issue. And if

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<v Speaker 1>I could, I would definitely submit an invoice for a

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<v Speaker 1>refund for all the day images and all of the

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<v Speaker 1>work and free labor that I gave. That would be amazing.

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<v Speaker 1>I would definitely get a lot of money back. So

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<v Speaker 1>I did put together an Excel spreadsheet with all my costs,

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<v Speaker 1>and so I like to now jokingly say that it's

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<v Speaker 1>my invoice for that one year that I spent recovering

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<v Speaker 1>from being at Hillsong, Texas twenty twenty medical expenses here

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<v Speaker 1>we go. So I divided it between medical expenses and

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<v Speaker 1>ESA expenses because Teddy at the time was my emotional

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<v Speaker 1>support animal. Just for Teddy. The grand total was one thousand,

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<v Speaker 1>seven hundred and fifty six with sixteen cents and for

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<v Speaker 1>medical cost this included just regular PCP visits, and I

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<v Speaker 1>needed more than the usual in going to my psychiatric doctor,

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<v Speaker 1>going to my therapist, dental. A lot of people don't

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<v Speaker 1>talk about this, but mental health can really affect your

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<v Speaker 1>teeth with grinding and your gums swell. It could be

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<v Speaker 1>pretty dangerous. I had to get a lot of work done,

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<v Speaker 1>and I still go every three months. The usual is

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<v Speaker 1>every six months, so I actually have a lot of

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<v Speaker 1>costs that add up there. So with all of that

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<v Speaker 1>together in twenty twenty added to two thousand, five hundred

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<v Speaker 1>and six dollars with fifty seven cents, And honestly, that

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<v Speaker 1>seems really low to me because I had a good

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<v Speaker 1>insurance that year, luckily, and it covered a good portion,

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<v Speaker 1>but I still had to pay twenty five hundred dollars

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<v Speaker 1>out of pocket. Twenty five hundred dollars is a lot

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<v Speaker 1>to me, It probably wasn't a lot to some of

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<v Speaker 1>the Hillsong pastors. Remember we reported Hillsong pastor Carl Lentz

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<v Speaker 1>in New York was happy to blow five thousand dollars

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<v Speaker 1>on a dinner with celebrities. But for people like me,

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<v Speaker 1>a financial reckoning is probably not going to happen. No

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<v Speaker 1>one's going to get their tides back, are they or

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<v Speaker 1>get help with therapy. But a simple acknowledgement of the

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<v Speaker 1>past might be a start, because I don't see how

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<v Speaker 1>Hillsong can fix things until it owns its past. Smoke

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<v Speaker 1>and smoking beers. The track is Gritten and performed by

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<v Speaker 1>my friend Janice Legata it's called Disneylands. It's all about

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<v Speaker 1>her Hillsong experience. You don't have to believe to just

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<v Speaker 1>drinking deep and don't forget to sing were Janice isn't

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<v Speaker 1>hopeful that Hillsong will change, so she keeps on using

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<v Speaker 1>her music, her blogs, her podcasts, and her videos to

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<v Speaker 1>call out mega church culture. You can here. So in

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<v Speaker 1>the beginning, it would have been enough for it to

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<v Speaker 1>just just go out of business, But now it doesn't

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<v Speaker 1>help as much as I would like. Because of every

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<v Speaker 1>Hillsong campus closed tomorrow and they were just gone, probably

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<v Speaker 1>eighty percent of those people would just gravitate to the

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<v Speaker 1>next mega church like I'm not special. There are a

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<v Speaker 1>thousand means Hill Songs not special. There are a thousand

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<v Speaker 1>hill Songs like it's it's the system. We need to

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<v Speaker 1>see the system kind of face justice. The leadership of Hillsong.

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<v Speaker 1>Those people should have to account for what they did

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<v Speaker 1>and offer true repentance and again reparation. But you know,

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<v Speaker 1>so far a lot of these people, these bad actors

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<v Speaker 1>Carl Lentz include it, right, They kind of have their moment,

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<v Speaker 1>oh I'm no longer in Hillsong, and then they they

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<v Speaker 1>just disappear and they go off and they continue living

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<v Speaker 1>off of the money of the people they abused. Legally, Yeah,

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<v Speaker 1>there's very little at this point they could be done

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<v Speaker 1>to make them pay up. But you know, if they

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<v Speaker 1>want to keep moving from church to church, or they

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<v Speaker 1>want to keep existing, I think it's just to keep shouting, well,

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<v Speaker 1>hey what about these people over here. Hopefully people just

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<v Speaker 1>see how they're treating the people who have left, and

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<v Speaker 1>just see how they're not willing to help people heal. Hopefully,

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<v Speaker 1>as more people see that, you know, if you want

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<v Speaker 1>to stay in Hillsong, stay but stop giving your money.

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<v Speaker 1>Some people have stopped going and some people have stopped giving.

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<v Speaker 1>Hillsong finances have taken a hit. COVID has been a

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<v Speaker 1>big factor. The annual report for Hillsong in Australia shows

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<v Speaker 1>revenues was more than twelve percent in twenty twenty one.

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<v Speaker 1>But here's the thing. Hillsong is being replicated by other

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<v Speaker 1>churches and the Fallen Stars. There's always a shout at

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<v Speaker 1>Redemption and Hillsong Church itself. They didn't want to talk

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<v Speaker 1>on the record, but this is what we know. They're

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<v Speaker 1>working to promote the message that it's a church again,

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<v Speaker 1>it's not a corporation. That the message is about God

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<v Speaker 1>and that God is cleaning out the church. This is

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<v Speaker 1>l Hardy, the journalist has been with me throughout the series.

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<v Speaker 1>I've spoken to people close to the new Hillsong Board

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<v Speaker 1>and they believe that they've implemented a new culture and

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<v Speaker 1>that they're putting in place a more robust set of

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<v Speaker 1>policies and procedures that's going to stop some of the

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<v Speaker 1>problems happening again. They said that the Hillsong today is

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<v Speaker 1>absolutely different from the Hillsong of a year ago, and

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<v Speaker 1>Hillsong without Brian Houston doesn't look like the Hillsong of

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<v Speaker 1>Brian Houston. They say that the services are different, that

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<v Speaker 1>the celebrity cultures go on the expenses of being cut back.

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<v Speaker 1>They're also saying things like Brian Houston was a micromanager.

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<v Speaker 1>Everything had to go through him, no one ever knew

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<v Speaker 1>really what was going on, and that it was this

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<v Speaker 1>culture under Brian's leadership that became detrimental and toxic. They're

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<v Speaker 1>keen to tell people that financial oversight has changed, that

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<v Speaker 1>the old board was gutless. They're also saying that the

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<v Speaker 1>big thing is that under the old system, the senior

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<v Speaker 1>pastor had all the control. This is no longer the case,

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<v Speaker 1>and complaints about senior passes should be dealt with externally

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<v Speaker 1>and independently. They're talking about things like having psychological assessments

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<v Speaker 1>come in for candidates and ministry, and they're pretty explicit

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<v Speaker 1>that their old system failed. Well, what about the specific

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<v Speaker 1>issues you raison the series we reported on serious allegations

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<v Speaker 1>of abuse at Hillsong, New York. We know from the

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<v Speaker 1>reports leaked to you that Hillsong's own lawyers recommended changes.

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<v Speaker 1>It's really interesting to me because that report that came

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<v Speaker 1>out of everything that went wrong and Hillsong on the

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<v Speaker 1>East Coast was so damning about their culture and made

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<v Speaker 1>some really explicit recommendations. But speaking to my contacts within Hillsong,

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<v Speaker 1>it's really unclear whether these recommendations by their own lawyers

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<v Speaker 1>have actually been implemented. And now some people are saying, oh,

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<v Speaker 1>we've had a new review and we're putting in a

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<v Speaker 1>whole lot of recommendations and procedures and policies in place

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<v Speaker 1>based out of this new review. And this is being

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<v Speaker 1>implemented right now. In fact, it should be complete by

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<v Speaker 1>around August twenty twenty three. One thing that Hillsong is

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<v Speaker 1>clear about is that a hypercharismatic preacher like Carl Lentz

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<v Speaker 1>isn't going to happen again. They can't let someone get

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<v Speaker 1>out of control and damage the church, no matter how

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<v Speaker 1>many souls they bring through the door. It sounds to

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<v Speaker 1>me like the messages the bad stuffers in the past. Yes,

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<v Speaker 1>people got hurt, but trust us, it's all going to

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<v Speaker 1>be different. But I still don't hear much acknowledgment of

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<v Speaker 1>the hurt cause to people who've left. I'm talking about

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<v Speaker 1>what i'd call spiritual abuse. Bostravijian is a lawyer who

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<v Speaker 1>works with victims of church abuse. He's had professional experience

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<v Speaker 1>with Hillsong. Yeah, so I wanted to ask a bit

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<v Speaker 1>more of what does spiritual abuse or religious abuse? A

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<v Speaker 1>lot of people define it differently. A lot of people

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<v Speaker 1>use those two words interchangeably. But what does that look

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<v Speaker 1>like for you in the legal sense. Yeah, I'm not

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<v Speaker 1>sure if there's a set working definition of spiritual religious abuse.

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<v Speaker 1>I think in the work that I've done, if I

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<v Speaker 1>was to try to unpack that a little bit, I

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<v Speaker 1>would say that it is the use of spiritual matters

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<v Speaker 1>which could include community theology, teachings to abuse or disenfranchise others. Now,

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<v Speaker 1>what does that mean? That can mean so many different things. So,

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<v Speaker 1>for example, I believe that any form of sexual abuse

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<v Speaker 1>is also a form of spiritual abuse, especially within the

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<v Speaker 1>faith community. There's no way that you can have a

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<v Speaker 1>spiritual leader engaging in sexual abuse of somebody under their

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<v Speaker 1>care and there not be profound aspects of spiritual abuse.

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<v Speaker 1>People believing that this is what God God wants, or

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<v Speaker 1>that it's okay with God, or that you know, a

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<v Speaker 1>twisting of theology to say and to justify that type

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<v Speaker 1>of conduct which does just devastates individuals emotionally, physically, but

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<v Speaker 1>also spiritually. I think that legally there really isn't a

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<v Speaker 1>cause of action in the United States for spiritual abuse.

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<v Speaker 1>I think that courts generally stay far away from that

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<v Speaker 1>because courts generally don't like to get involved with theological

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<v Speaker 1>disputes or ecclesiastical matters. So to say something spiritually abusive

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<v Speaker 1>can be a nebulous term. I mean, I think anybody

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<v Speaker 1>who's been spiritually abused gets it. But you know, there

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<v Speaker 1>would be some people in the Christian world. You talk

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<v Speaker 1>about a particular conduct and say that's spiritual abuse, and

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<v Speaker 1>they would have no clue what you're talking about. They

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<v Speaker 1>would say, no, that's not spiritual abuse. That's part of

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<v Speaker 1>our belief or our faith system. And there'd be others

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<v Speaker 1>who would say, oh my god, that's about as spiritual

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<v Speaker 1>abuse of as you can get. Often in the work

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<v Speaker 1>that you do, what is the most common type of

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<v Speaker 1>case that you've seen in which you're able to find

0:15:32.240 --> 0:15:35.840
<v Speaker 1>some form of accountability or justice. One thing people have

0:15:35.920 --> 0:15:38.600
<v Speaker 1>to understand is a difference between criminal and civil law.

0:15:40.240 --> 0:15:44.760
<v Speaker 1>Criminal law is when the government comes in and prosecutes

0:15:45.000 --> 0:15:48.760
<v Speaker 1>or holds an individual or individuals accountable for committing crimes,

0:15:48.800 --> 0:15:53.760
<v Speaker 1>and the ultimate consequence of a criminal case can be incarceration.

0:15:54.600 --> 0:15:57.600
<v Speaker 1>On the other end, you have civil cases. Civil cases

0:15:57.680 --> 0:16:01.720
<v Speaker 1>are private actions where one person and sues another based

0:16:01.800 --> 0:16:05.240
<v Speaker 1>upon what we call a recognized cause of action, and

0:16:05.520 --> 0:16:11.840
<v Speaker 1>in a civil case, the ultimate consequence is compensation, not incarceration.

0:16:12.560 --> 0:16:15.400
<v Speaker 1>And the big difference between civil and criminal case is

0:16:15.480 --> 0:16:17.960
<v Speaker 1>that in a civil case, the victim is in the

0:16:18.120 --> 0:16:21.480
<v Speaker 1>driver's seat in the case, making the decisions. But what

0:16:21.640 --> 0:16:24.520
<v Speaker 1>I look back on my cases were I think most

0:16:24.600 --> 0:16:26.760
<v Speaker 1>of my clients and I think they would say this,

0:16:27.480 --> 0:16:31.920
<v Speaker 1>that was the most positive and healing aspect of the process,

0:16:32.000 --> 0:16:35.000
<v Speaker 1>and it's a difficult process, was the fact that they

0:16:35.080 --> 0:16:39.440
<v Speaker 1>were empowered through the process to be a party, to

0:16:39.560 --> 0:16:42.360
<v Speaker 1>step out of the shadows, to file a lawsuit with

0:16:42.520 --> 0:16:46.800
<v Speaker 1>their name on it against that church or against that institution,

0:16:46.920 --> 0:16:50.640
<v Speaker 1>to hold them accountable in some fashion, and to force

0:16:50.720 --> 0:16:53.920
<v Speaker 1>them to higher lawyers, to force them to come to depositions,

0:16:54.200 --> 0:16:58.120
<v Speaker 1>to force them to answer questions. That's very empowering and

0:16:58.280 --> 0:17:01.480
<v Speaker 1>in essence healing. Who a lot of my clients who

0:17:01.640 --> 0:17:04.320
<v Speaker 1>as you know, as a as a survivor, so much

0:17:04.440 --> 0:17:07.159
<v Speaker 1>is taken away from you. Yeah. Often, power is like

0:17:07.280 --> 0:17:09.880
<v Speaker 1>the biggest thing that I have to work on in therapy.

0:17:10.480 --> 0:17:13.680
<v Speaker 1>I've been hearing a lot of folks, mainly on social media,

0:17:13.960 --> 0:17:17.200
<v Speaker 1>when different things come out. The biggest thing that comes

0:17:17.280 --> 0:17:20.640
<v Speaker 1>up is there a possibility for a class action lawsuit

0:17:21.480 --> 0:17:24.640
<v Speaker 1>if we were to all come together to present the case.

0:17:24.760 --> 0:17:27.239
<v Speaker 1>I know the burden of proof would be on us

0:17:27.400 --> 0:17:29.240
<v Speaker 1>to show that there was intent, but what would that

0:17:29.359 --> 0:17:33.760
<v Speaker 1>look like. I'm not a class action lawyer. Having said that,

0:17:34.520 --> 0:17:37.360
<v Speaker 1>I really don't believe that these type of cases lend

0:17:37.440 --> 0:17:40.840
<v Speaker 1>themselves to class action lawsuits. And the reason is that

0:17:41.000 --> 0:17:44.120
<v Speaker 1>the primary objective of a class action lawsuit is really

0:17:44.200 --> 0:17:47.959
<v Speaker 1>not financial. It's really to hold whatever entity, whether it's

0:17:48.000 --> 0:17:51.240
<v Speaker 1>a you know, a company, business, a car manufacture, whatever,

0:17:52.240 --> 0:17:54.840
<v Speaker 1>to hold them responsible to fix a problem. And what

0:17:55.000 --> 0:18:00.199
<v Speaker 1>the secret about class action lawsuits is is that lawyers

0:18:00.240 --> 0:18:02.640
<v Speaker 1>are the ones who benefit the most from class action lawsuits.

0:18:03.000 --> 0:18:06.680
<v Speaker 1>Boz doesn't believe class action lawsuits are an answer, but

0:18:06.880 --> 0:18:10.800
<v Speaker 1>he says individuals can bring legal action, and he believes

0:18:11.080 --> 0:18:13.280
<v Speaker 1>that this can be a part of taking back power.

0:18:13.800 --> 0:18:17.600
<v Speaker 1>The monetary damages can be economic and can be noneconomic,

0:18:17.680 --> 0:18:20.240
<v Speaker 1>So pain and suffering damages. How do you even put

0:18:20.280 --> 0:18:23.080
<v Speaker 1>a dollar a figure to that. One of the things

0:18:23.160 --> 0:18:25.919
<v Speaker 1>that we think about, because a lot of my clients,

0:18:25.960 --> 0:18:27.359
<v Speaker 1>which is which is a good thing, one of the

0:18:27.400 --> 0:18:30.440
<v Speaker 1>things that get really uneasy talking about is money. And

0:18:30.680 --> 0:18:34.040
<v Speaker 1>what I have to sort of gently push back on is, no,

0:18:34.400 --> 0:18:37.560
<v Speaker 1>this is about money, because if you sat down and

0:18:37.760 --> 0:18:45.480
<v Speaker 1>counted up the financial cost that this abuse has cost

0:18:45.600 --> 0:18:50.360
<v Speaker 1>your life, it's significant, It's beyond significant. And so why

0:18:50.480 --> 0:18:53.399
<v Speaker 1>in the world should you be, as the victim, be

0:18:53.600 --> 0:18:57.840
<v Speaker 1>pulling out money from your wallet or your bank account

0:18:58.040 --> 0:19:01.680
<v Speaker 1>many survivors who don't even have it. Why should you

0:19:01.800 --> 0:19:05.040
<v Speaker 1>be having to do that when the one that's responsible

0:19:05.200 --> 0:19:08.200
<v Speaker 1>or the entities that are responsible, should be doing that.

0:19:08.680 --> 0:19:12.080
<v Speaker 1>That's part of why we sue churches and sue organizations

0:19:12.320 --> 0:19:15.560
<v Speaker 1>because we're saying, listen, one way we hold you accountable

0:19:16.040 --> 0:19:18.640
<v Speaker 1>is to make sure that you are going to compensate

0:19:18.800 --> 0:19:22.760
<v Speaker 1>me for all of my loss, financial and non financial.

0:19:24.040 --> 0:19:27.800
<v Speaker 1>When it comes to law and religion, accountability is elusive.

0:19:28.359 --> 0:19:31.240
<v Speaker 1>Doctor Stephen Hassan is trying to come up with an answer.

0:19:32.000 --> 0:19:35.000
<v Speaker 1>He spent more than forty years helping people get out

0:19:35.040 --> 0:19:39.679
<v Speaker 1>of all types of authoritarian groups, religious cults, political cults,

0:19:39.960 --> 0:19:44.280
<v Speaker 1>therapy cults, and multi level marketing groups. He's best known

0:19:44.359 --> 0:19:47.639
<v Speaker 1>for his work on something called the Bite model. You

0:19:47.720 --> 0:19:50.600
<v Speaker 1>can check it out on his website. But to explain

0:19:50.680 --> 0:19:54.240
<v Speaker 1>it simply, it's a list of red flags, a checklist

0:19:54.320 --> 0:19:59.359
<v Speaker 1>of characteristics of mind control. Well, I believe everyone should

0:19:59.520 --> 0:20:04.000
<v Speaker 1>understand stand the influence continuum and Bite model, and they

0:20:04.000 --> 0:20:10.000
<v Speaker 1>should understand the qualities of most cult leaders is malignant narcissism.

0:20:10.960 --> 0:20:15.440
<v Speaker 1>And what I advocate is people be good consumers. So

0:20:15.760 --> 0:20:19.560
<v Speaker 1>if they're being invited to something that they should do

0:20:19.640 --> 0:20:24.120
<v Speaker 1>an independent investigation, not depend on the recruiters. To give

0:20:24.160 --> 0:20:28.760
<v Speaker 1>you information. And the simplest thing these days with Google

0:20:29.040 --> 0:20:31.720
<v Speaker 1>is to put the name in quotes of the group,

0:20:32.000 --> 0:20:35.200
<v Speaker 1>the name of the leader in quotes. Then you do

0:20:35.400 --> 0:20:42.000
<v Speaker 1>plus cult or plus scam, plus brainwashing, plus x members.

0:20:42.680 --> 0:20:46.200
<v Speaker 1>And don't just settle for the first page, go ten

0:20:46.280 --> 0:20:50.480
<v Speaker 1>pages in because most of the big cults manipulate search

0:20:50.600 --> 0:20:54.080
<v Speaker 1>engines because they know most people won't look more than

0:20:54.359 --> 0:20:57.879
<v Speaker 1>three pages on Google. But the other thing is so

0:20:58.200 --> 0:21:01.840
<v Speaker 1>research the leader, the story, and so you want to

0:21:01.880 --> 0:21:06.160
<v Speaker 1>ask hard questions. And most cult leaders go for power, money,

0:21:06.240 --> 0:21:09.960
<v Speaker 1>and sex, and some want all three. And you want

0:21:10.000 --> 0:21:12.880
<v Speaker 1>to get involved with a religious group where the leader

0:21:13.040 --> 0:21:15.920
<v Speaker 1>isn't me me, me, Me, Me me. You want the

0:21:16.160 --> 0:21:21.440
<v Speaker 1>centrality to be focused on helping lift up members and

0:21:21.680 --> 0:21:25.680
<v Speaker 1>support them and teach love rather than hate. And if

0:21:25.720 --> 0:21:28.720
<v Speaker 1>a group's legitimate, it will stand up to scrutiny. So

0:21:28.960 --> 0:21:33.600
<v Speaker 1>you know, allow your inner gut or your inner voice,

0:21:33.680 --> 0:21:37.159
<v Speaker 1>it's saying there's something wrong here, listen to yourself and

0:21:37.320 --> 0:21:41.800
<v Speaker 1>reality test. When he was nineteen, Stephen was recruited into

0:21:41.840 --> 0:21:46.200
<v Speaker 1>a cult, the Moonies. His experience motivated him to try

0:21:46.280 --> 0:21:50.400
<v Speaker 1>and change the legal system. He wants those who exercise

0:21:50.560 --> 0:21:55.320
<v Speaker 1>destructive mind control to be held criminally accountable. It's become

0:21:55.359 --> 0:21:59.119
<v Speaker 1>a mission and a crusade for forty six years, and

0:21:59.440 --> 0:22:02.879
<v Speaker 1>the last seven years I've been focusing on getting a

0:22:03.040 --> 0:22:08.840
<v Speaker 1>doctorate and trying to create a formula that judges and

0:22:09.000 --> 0:22:13.480
<v Speaker 1>juries can use to evaluate undue influence in courts of law,

0:22:14.200 --> 0:22:17.920
<v Speaker 1>because I feel that what is being done should be illegal.

0:22:18.480 --> 0:22:21.080
<v Speaker 1>There's a long way to go before we see any

0:22:21.240 --> 0:22:25.640
<v Speaker 1>legal changes. But Stephen Hassan's focus is also on recovery,

0:22:26.160 --> 0:22:28.920
<v Speaker 1>and a part of that is dealing with guilt. So

0:22:29.200 --> 0:22:33.280
<v Speaker 1>I think that one should own the fact that you

0:22:34.080 --> 0:22:39.040
<v Speaker 1>did interfere with other people's lives and perhaps cause great harm,

0:22:39.720 --> 0:22:43.400
<v Speaker 1>but also acknowledge you were doing the best you could

0:22:43.560 --> 0:22:47.760
<v Speaker 1>with the information and experiences you had. You were believing

0:22:47.880 --> 0:22:51.360
<v Speaker 1>you were doing a good thing. And so it starts

0:22:51.440 --> 0:22:55.120
<v Speaker 1>with not having a black and white judgment on your

0:22:55.240 --> 0:22:58.440
<v Speaker 1>younger self. But here's what I tell all of my

0:22:58.640 --> 0:23:03.000
<v Speaker 1>clients as a therapist. I say, the key to recovering

0:23:03.200 --> 0:23:07.960
<v Speaker 1>from destructive mind control is controlling your own mind. I

0:23:08.119 --> 0:23:12.919
<v Speaker 1>ask people to answer, if they knew then what they

0:23:13.080 --> 0:23:17.399
<v Speaker 1>know now, what would they have said or done differently. So,

0:23:18.119 --> 0:23:20.800
<v Speaker 1>in the case of the younger me when I was nineteen.

0:23:21.480 --> 0:23:24.800
<v Speaker 1>If Steve knew these women were moonies and they were

0:23:24.880 --> 0:23:26.879
<v Speaker 1>going to ask them to drop out of college and

0:23:27.000 --> 0:23:29.720
<v Speaker 1>become a right wing fascist, I would have told them, no,

0:23:29.960 --> 0:23:32.480
<v Speaker 1>you can't sit at my table. In fact, get the

0:23:32.560 --> 0:23:36.640
<v Speaker 1>hell off my campus. I'm calling security. So the idea

0:23:36.920 --> 0:23:41.960
<v Speaker 1>is I'm empowering my clients to heal themselves. And the

0:23:42.080 --> 0:23:44.879
<v Speaker 1>critical thing is to be in your body, to be

0:23:45.040 --> 0:23:49.680
<v Speaker 1>in the now and have goals for the future that

0:23:50.200 --> 0:23:53.600
<v Speaker 1>can be very positive and attractive to you that you

0:23:53.760 --> 0:23:57.320
<v Speaker 1>have a future you want to live. We can rewire

0:23:57.640 --> 0:24:00.520
<v Speaker 1>our brains to be the way we want to be now.

0:24:01.800 --> 0:24:05.120
<v Speaker 1>I was told by a professor at this forensic think

0:24:05.160 --> 0:24:07.520
<v Speaker 1>tank I've been a part of at Harvard. He said,

0:24:07.560 --> 0:24:09.640
<v Speaker 1>if you really want to change the law, you need

0:24:09.680 --> 0:24:12.200
<v Speaker 1>a doctor at Steve, and you need to do a

0:24:12.280 --> 0:24:15.200
<v Speaker 1>quantitative study or in your model to prove that it

0:24:15.359 --> 0:24:20.080
<v Speaker 1>has efficacy. And I said, Michael, I'm sixty three, and

0:24:20.240 --> 0:24:23.119
<v Speaker 1>he said I'm seventy seven. Do you want to change

0:24:23.200 --> 0:24:27.240
<v Speaker 1>the law or not? And I was like, damn, I

0:24:27.400 --> 0:24:31.960
<v Speaker 1>guess I'm gonna go back to school and crack the

0:24:32.080 --> 0:24:35.679
<v Speaker 1>textbooks and learn. And it turned out to be one

0:24:35.720 --> 0:24:39.040
<v Speaker 1>of the best choices I made because I got smarter.

0:24:39.520 --> 0:24:41.479
<v Speaker 1>And that's one thing I hope you'll take away from

0:24:41.520 --> 0:24:45.159
<v Speaker 1>false prophets. All of us, even the smartest people, can

0:24:45.240 --> 0:24:48.080
<v Speaker 1>fall for stuff. But what about some of the people

0:24:48.160 --> 0:24:51.400
<v Speaker 1>we've met in this series. How did the Hillsong experience

0:24:51.480 --> 0:24:55.879
<v Speaker 1>affect their lives and faith? Oludharado was part of Hillsong,

0:24:56.000 --> 0:25:00.000
<v Speaker 1>New York, New Jersey, and Los Angeles. So my relationship

0:25:00.240 --> 0:25:04.000
<v Speaker 1>to faith is that you know it exists. I still

0:25:04.080 --> 0:25:08.200
<v Speaker 1>believe in Jesus, but I'm definitely not part of a church.

0:25:08.640 --> 0:25:10.720
<v Speaker 1>I don't plan to be part of a church ever. Again.

0:25:11.520 --> 0:25:14.560
<v Speaker 1>I do believe churches do do good, but for me,

0:25:15.160 --> 0:25:18.800
<v Speaker 1>the damage that can be done to the individual supersedes

0:25:19.040 --> 0:25:23.359
<v Speaker 1>the good that it does overall. So for me personally,

0:25:23.760 --> 0:25:26.000
<v Speaker 1>I can't do it. I just can't be a part

0:25:26.040 --> 0:25:28.640
<v Speaker 1>of a church at all. I really just don't think

0:25:28.680 --> 0:25:32.720
<v Speaker 1>they are safe spaces for people who aren't white. And

0:25:33.440 --> 0:25:38.320
<v Speaker 1>after I left the church, I definitely was scared that

0:25:38.400 --> 0:25:41.840
<v Speaker 1>I wouldn't be as close to God or my faith,

0:25:42.200 --> 0:25:45.760
<v Speaker 1>and that was proven wrong. I didn't necessarily need to

0:25:45.840 --> 0:25:48.880
<v Speaker 1>be part of a church to be close to God

0:25:49.040 --> 0:25:52.080
<v Speaker 1>or to have strong faith. Racism came up a lot

0:25:52.160 --> 0:25:55.560
<v Speaker 1>in this series. Who Song says on its website that

0:25:55.760 --> 0:26:00.520
<v Speaker 1>it's woken up to diversity and inclusion issues. Also says

0:26:00.600 --> 0:26:03.680
<v Speaker 1>that their new board is more diverse. And what about

0:26:03.720 --> 0:26:06.879
<v Speaker 1>people who work for really low wages for Hillsong pastors

0:26:07.080 --> 0:26:11.960
<v Speaker 1>and left feeling exploited? How do they feel now? Megan

0:26:12.040 --> 0:26:15.080
<v Speaker 1>Fallon was one of the nannies and volunteers at Hillsong

0:26:15.200 --> 0:26:18.520
<v Speaker 1>New York. She moved to San Francisco and she gave

0:26:18.600 --> 0:26:21.480
<v Speaker 1>birth to twin daughters soon after talking to us. I

0:26:21.560 --> 0:26:23.840
<v Speaker 1>don't know the answer that what Hillsong could do to

0:26:23.960 --> 0:26:26.720
<v Speaker 1>get better, but I know it starts with like listening

0:26:26.840 --> 0:26:29.959
<v Speaker 1>to the people that they've hurt. And I just am

0:26:30.000 --> 0:26:32.480
<v Speaker 1>a firm believer that like, if your intentions are good,

0:26:32.600 --> 0:26:35.439
<v Speaker 1>you can go into any situation and spin it around.

0:26:36.119 --> 0:26:39.560
<v Speaker 1>But you know, this church and these people are hurting

0:26:39.960 --> 0:26:43.000
<v Speaker 1>or have hurt a lot of folks, and so just

0:26:43.200 --> 0:26:46.440
<v Speaker 1>be careful and if you did feel like it's time

0:26:46.520 --> 0:26:49.600
<v Speaker 1>to leave, like trust that gut feeling the first time

0:26:49.720 --> 0:26:52.160
<v Speaker 1>you feel it. And there's a lot of us kind

0:26:52.200 --> 0:26:54.760
<v Speaker 1>of on the other side that there's like a lot

0:26:54.840 --> 0:26:58.000
<v Speaker 1>of support out there now, which is really awesome. Hillsong

0:26:58.400 --> 0:27:01.240
<v Speaker 1>isn't going to engage with us. We are the past.

0:27:01.440 --> 0:27:04.480
<v Speaker 1>I guess it says the Hillsong of today is not

0:27:04.600 --> 0:27:08.000
<v Speaker 1>the Hillsong of Brian Houston. Ashley Easter has been with

0:27:08.200 --> 0:27:11.679
<v Speaker 1>us through the series. She's an abuse survivor and an

0:27:11.720 --> 0:27:17.240
<v Speaker 1>advocate for victims. In her experience, powerful people don't change.

0:27:17.880 --> 0:27:22.080
<v Speaker 1>The people that you're dealing with in these church systems

0:27:22.200 --> 0:27:25.280
<v Speaker 1>are not like you most of the time. They do

0:27:25.440 --> 0:27:28.240
<v Speaker 1>not have the same kind of empathy you have most

0:27:28.280 --> 0:27:30.600
<v Speaker 1>of the time. They're not driven by the same care

0:27:30.760 --> 0:27:34.000
<v Speaker 1>for other people that you are driven by. And so

0:27:35.040 --> 0:27:39.960
<v Speaker 1>don't be disillusioned that talking about the problem and bringing

0:27:40.040 --> 0:27:42.879
<v Speaker 1>up these issues is going to some help tug at

0:27:42.920 --> 0:27:44.760
<v Speaker 1>their heartstrings and they're going to want to do the

0:27:44.880 --> 0:27:48.000
<v Speaker 1>right thing. So focus more on what you can do

0:27:48.280 --> 0:27:52.840
<v Speaker 1>for survivors and to advance the cause of survivors and

0:27:53.119 --> 0:27:57.200
<v Speaker 1>protecting other people from getting in these situations. In the beginning,

0:27:58.200 --> 0:28:01.320
<v Speaker 1>I used to think that AVOCA to see work. The

0:28:01.440 --> 0:28:04.600
<v Speaker 1>goal was to maybe change the systems or the churches,

0:28:04.800 --> 0:28:08.440
<v Speaker 1>or maybe get the pastors to listen. I don't believe

0:28:08.520 --> 0:28:11.320
<v Speaker 1>that that's the goal anymore. I think the goal that

0:28:11.520 --> 0:28:15.119
<v Speaker 1>realized now is really just to empower the survivor community

0:28:15.680 --> 0:28:19.080
<v Speaker 1>and to sound the alarm so it doesn't happen to

0:28:19.200 --> 0:28:22.000
<v Speaker 1>other people, so they can make decisions to keep themselves safe.

0:28:22.359 --> 0:28:25.040
<v Speaker 1>And to be able to have your story told and

0:28:25.440 --> 0:28:28.800
<v Speaker 1>validated by a community, and to warn other people. I

0:28:28.920 --> 0:28:32.520
<v Speaker 1>think those are some huge winds that we're seeing in

0:28:32.680 --> 0:28:40.000
<v Speaker 1>the survivor community as a whole. What about my personal

0:28:40.080 --> 0:28:43.680
<v Speaker 1>story and queer identity? No sign of change there from Hillsong.

0:28:44.320 --> 0:28:48.240
<v Speaker 1>Will Hillsong affirm gay people? The message we're getting is no,

0:28:49.480 --> 0:28:53.640
<v Speaker 1>will gay people be accepted in leadership roles? No? Will

0:28:53.760 --> 0:28:56.760
<v Speaker 1>Hillsong be more clear on their message? The sign we're

0:28:56.800 --> 0:29:01.000
<v Speaker 1>getting is no. But the message is still welcome home,

0:29:01.400 --> 0:29:05.320
<v Speaker 1>you belong here. It's time for a final catch up

0:29:05.360 --> 0:29:08.360
<v Speaker 1>with Oh Hardy. We're not surprised that Hillsong doesn't want

0:29:08.360 --> 0:29:12.160
<v Speaker 1>to talk on the record. From your perspective, does it

0:29:12.240 --> 0:29:15.280
<v Speaker 1>look any different to the Hillsong that you left? To

0:29:15.440 --> 0:29:19.480
<v Speaker 1>be honest, I guess different in terms of the leader

0:29:19.560 --> 0:29:22.600
<v Speaker 1>at the front, the person holding the mic, But in

0:29:22.800 --> 0:29:26.440
<v Speaker 1>terms of systems, I see it the same, Like nothing

0:29:26.520 --> 0:29:29.080
<v Speaker 1>has changed. The system was founded the way it was

0:29:29.400 --> 0:29:31.600
<v Speaker 1>and they liked it the way it was and it's

0:29:31.680 --> 0:29:35.040
<v Speaker 1>not going to shift from that. Yeah, I've also been wondering,

0:29:35.120 --> 0:29:36.760
<v Speaker 1>I mean, for you, is there going to be a

0:29:36.840 --> 0:29:39.520
<v Speaker 1>point where you draw a line and say, Hillsong is

0:29:39.600 --> 0:29:42.280
<v Speaker 1>so far in the revision mirror now I'm not thinking

0:29:42.320 --> 0:29:44.520
<v Speaker 1>about it talking about it anymore, Like are you ever

0:29:44.600 --> 0:29:46.800
<v Speaker 1>gonna have you ever sort of set that point for

0:29:46.880 --> 0:29:49.680
<v Speaker 1>yourself or are you just kind of just kind of

0:29:49.800 --> 0:29:53.120
<v Speaker 1>rolling with it. That's a great question. I think as

0:29:53.160 --> 0:29:57.680
<v Speaker 1>a person of color, as a queer person, when you

0:29:57.840 --> 0:30:02.360
<v Speaker 1>go through experiences, you often and to use your story

0:30:02.440 --> 0:30:07.280
<v Speaker 1>in order to advocate for change, and knowing that things

0:30:07.360 --> 0:30:10.280
<v Speaker 1>are not going to change in terms of LGBTQ policies,

0:30:10.720 --> 0:30:13.720
<v Speaker 1>if they were to change our LGBTQ policies, then I'd

0:30:13.720 --> 0:30:16.239
<v Speaker 1>be like, Okay, my work is done. But if they

0:30:16.320 --> 0:30:20.200
<v Speaker 1>didn't until the day they change their LGBTQ policies and

0:30:20.320 --> 0:30:26.320
<v Speaker 1>actually say we do not affirm LGBTQ people within their website,

0:30:26.800 --> 0:30:29.880
<v Speaker 1>make it loud and clear that they are homophobic, then

0:30:30.160 --> 0:30:33.320
<v Speaker 1>I will stop talking. I think that's the line I'm

0:30:33.320 --> 0:30:36.840
<v Speaker 1>going to draw, But for now that hasn't happened, So

0:30:36.920 --> 0:30:39.720
<v Speaker 1>I'm going to continue to do it. That's really admirable.

0:30:39.760 --> 0:30:42.280
<v Speaker 1>I think it's really cool if you're still energized by it.

0:30:42.480 --> 0:30:45.640
<v Speaker 1>And yeah, I think like you have to have a

0:30:45.720 --> 0:30:49.120
<v Speaker 1>good sense of division within your life. I have the

0:30:49.240 --> 0:30:52.000
<v Speaker 1>Noemi that goes to work, the Noemi that goes to

0:30:52.120 --> 0:30:55.440
<v Speaker 1>advocate for LGBTQ people within the work that I do

0:30:55.800 --> 0:30:59.600
<v Speaker 1>outside of all of this, and then there's a Noemi

0:30:59.720 --> 0:31:05.360
<v Speaker 1>that speaks out within this podcast or within Hillsong Realms.

0:31:06.000 --> 0:31:08.760
<v Speaker 1>Once I walk out of here, I'm gonna take a

0:31:08.880 --> 0:31:11.560
<v Speaker 1>deep breath and say, Okay, now let's go have fun.

0:31:11.960 --> 0:31:13.960
<v Speaker 1>I don't need to carry this all day with me.

0:31:14.560 --> 0:31:16.960
<v Speaker 1>But it takes years for things to change when you're

0:31:17.000 --> 0:31:20.720
<v Speaker 1>speaking out, and it hurts and it's sad, but it's

0:31:20.760 --> 0:31:24.560
<v Speaker 1>the reality of how Hillsong had us before, where Hillsong

0:31:24.680 --> 0:31:27.080
<v Speaker 1>was our whole life. So then to now have it

0:31:27.240 --> 0:31:29.000
<v Speaker 1>only be a small part of your life where you're

0:31:29.000 --> 0:31:32.280
<v Speaker 1>speaking out, that's really hard to make that division. But

0:31:32.360 --> 0:31:35.920
<v Speaker 1>I think it's also empowering to do that, to place

0:31:36.000 --> 0:31:38.160
<v Speaker 1>that situation in a little box and to be able

0:31:38.200 --> 0:31:42.360
<v Speaker 1>to go have fun. I think, honestly, that's the best

0:31:42.480 --> 0:31:45.400
<v Speaker 1>form of revenge. That's the best form of justice and

0:31:45.480 --> 0:31:50.360
<v Speaker 1>accountability that I have found within to be able to

0:31:50.400 --> 0:31:52.800
<v Speaker 1>pick up and be happy. Yeah, you got a smile

0:31:52.840 --> 0:31:58.320
<v Speaker 1>an her face. Man, it's the hard work of healing. Awesome. Yeah,

0:32:00.160 --> 0:32:03.560
<v Speaker 1>should we see? Yeah, let's go. Look. I want to

0:32:03.560 --> 0:32:06.880
<v Speaker 1>get a flag. This is New York Pride twenty twenty two,

0:32:07.960 --> 0:32:11.200
<v Speaker 1>my first time here. For me, it feels like the

0:32:11.320 --> 0:32:14.400
<v Speaker 1>best end to my story. We started the Pride Parade

0:32:14.440 --> 0:32:17.520
<v Speaker 1>just a couple of blocks from Hillsong Church. It no

0:32:17.680 --> 0:32:22.160
<v Speaker 1>longer has the power to hurt me. It's fun. Welcome

0:32:22.200 --> 0:32:28.000
<v Speaker 1>to my life. It all came together and it all

0:32:28.120 --> 0:32:33.200
<v Speaker 1>became even more special and monumental in my life. When

0:32:33.240 --> 0:32:37.800
<v Speaker 1>I was able to walk in the Pride Parade, I

0:32:37.920 --> 0:32:41.280
<v Speaker 1>got to take back the start and finish where I

0:32:41.440 --> 0:32:44.400
<v Speaker 1>wanted to finish, without someone telling me where to go

0:32:44.560 --> 0:32:46.880
<v Speaker 1>or what to do, and telling me who I could

0:32:47.000 --> 0:32:51.840
<v Speaker 1>or couldn't love. I think that for me was very special.

0:32:53.520 --> 0:32:55.840
<v Speaker 1>You could hear Teddy barking in the back. He also

0:32:55.880 --> 0:33:02.040
<v Speaker 1>believes it was special, even though he didn't go. It

0:33:02.280 --> 0:33:06.040
<v Speaker 1>brings me to tears because I went through so many

0:33:06.160 --> 0:33:11.520
<v Speaker 1>dark nights and to just hear myself embrace all of

0:33:11.640 --> 0:33:15.080
<v Speaker 1>me in that parade and just like seeing the people

0:33:15.200 --> 0:33:19.440
<v Speaker 1>around cheering and like embracing and yelling and accepting me

0:33:20.520 --> 0:33:23.920
<v Speaker 1>was like a very big contrast in comparison to my

0:33:24.000 --> 0:33:28.800
<v Speaker 1>experience at a Hillsong where I was told to complete opposite.

0:33:30.600 --> 0:33:40.520
<v Speaker 1>So yeah, a lot of emotions. I started the series

0:33:40.560 --> 0:33:44.560
<v Speaker 1>wanting to do this, get answers from Hillsong. I'm still

0:33:44.640 --> 0:33:48.239
<v Speaker 1>waiting to shine a light on things Hillsong didn't want

0:33:48.280 --> 0:33:51.760
<v Speaker 1>to see. We've done that, and to take back power.

0:33:52.720 --> 0:33:56.520
<v Speaker 1>This march and this series was definitely a take back

0:33:56.600 --> 0:34:02.680
<v Speaker 1>from me. I'm nomoibe and this is false prophets, and

0:34:02.800 --> 0:34:05.320
<v Speaker 1>I want to thank everyone who shared their stories with me.

0:34:09.160 --> 0:34:13.200
<v Speaker 1>Special thanks to l Hardy. The series producer was Louise Cotton,

0:34:13.760 --> 0:34:18.280
<v Speaker 1>Assistant producer was Leo Schick. Thanks to our executive producer

0:34:18.440 --> 0:34:24.280
<v Speaker 1>Alex Holland's sound design was by David Thomas. Location production

0:34:24.480 --> 0:34:28.200
<v Speaker 1>in Australia was by Sharon Davies and thanks to our

0:34:28.239 --> 0:34:35.600
<v Speaker 1>production manager Carrie Louder. The development producer was Naomi Harvey.

0:34:36.239 --> 0:34:39.719
<v Speaker 1>False Prophets Hillsong is a story Glass production and is

0:34:39.800 --> 0:34:45.760
<v Speaker 1>distributed by iHeartRadio. The executive producer from iHeartRadio is Dylan Fagan,

0:34:46.160 --> 0:34:48.600
<v Speaker 1>with special thanks to beth N Macaluso.