WEBVTT - Harry & Harriette Moore

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<v Speaker 1>You're listening to Facing Evil, a production of iHeartRadio and

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<v Speaker 2>Hi, everyone, welcome back to Facing Evil. I'm Rascha Pecerrero.

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<v Speaker 3>And i am Evet gent Lay. And today we are

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<v Speaker 3>delving into a little known but important event of the

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<v Speaker 3>civil rights movement. It's a murder of two of the

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<v Speaker 3>very first people actively fighting for change, and to this

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<v Speaker 3>day there's been no justice. We're talking about Harry and

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<v Speaker 3>Harriet Moore.

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<v Speaker 2>Yes, and we will be joined by two members of

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<v Speaker 2>the Harry T. And Harriet Vmore Cultural Center, and they'll

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<v Speaker 2>talk with us about the Moores and the fantastic work

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<v Speaker 2>that their organization is doing. But first, our producer Trevor

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<v Speaker 2>is going to take us through today's case. To say

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<v Speaker 2>the Moore's work was dangerous does not begin to describe

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<v Speaker 2>the risks they ran in the Jim Crow.

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<v Speaker 3>South FBI investigations pointed to the KKK for the murders,

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<v Speaker 3>but no one was ever charged.

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<v Speaker 4>There was a reluctance on the pod of top officials

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<v Speaker 4>in the FBI to upset people in the South by

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<v Speaker 4>going overboard to find the killos of this Negro organizer,

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<v Speaker 4>as he was called.

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<v Speaker 1>Harry and Harriet Moore were civil rights pioneers who were

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<v Speaker 1>killed on Christmas of nineteen fifty one. Harriet was an

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<v Speaker 1>elementary school teacher and Harry was the school principal. In addition,

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<v Speaker 1>Harry started the Brevard County chapter of the NAACP in

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<v Speaker 1>nineteen thirty four. He also found the first lawsuit in

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<v Speaker 1>the Deep South to make black and white teacher salaries equal,

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<v Speaker 1>and later, after becoming president of the state NAACP, he

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<v Speaker 1>launched investigations into police brutality and every lynching that took

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<v Speaker 1>place in Florida. The work was dangerous, but Moore knew

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<v Speaker 1>this and famously said, quote I'm going to keep doing

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<v Speaker 1>it even if it cost me my life end quote.

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<v Speaker 1>Local white authorities had taken notice of the Moore's work

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<v Speaker 1>in the community and they didn't like it, especially so

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<v Speaker 1>when Harry Moore organized a campaign against the wrongful convictions

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<v Speaker 1>of three young men who had been found guilty of

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<v Speaker 1>rape of a white girl by an all white jury.

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<v Speaker 1>After the accused rape, local Sheriff Willis McCall formed an

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<v Speaker 1>armed posse that found and shot one of the accused

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<v Speaker 1>men hundreds of times. Despite a lack of evidence, a

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<v Speaker 1>jury quickly convicted the other three men who were still alive.

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<v Speaker 1>One was sentenced to life in prison, the other two

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<v Speaker 1>to death. A legal team led by Thirdgood Marshall, won

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<v Speaker 1>an appeal in the u. S. Supreme Court against the

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<v Speaker 1>convictions of the two who were sentenced to death, and

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<v Speaker 1>a new trial was scheduled, but before it could take place,

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<v Speaker 1>Sheriff McCall shot the two men himself. In November nineteen

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<v Speaker 1>fifty one, Harry Moore called for an indictment for murder

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<v Speaker 1>against Sheriff McCall and called on Florida Governor Fuller Warren

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<v Speaker 1>to remove him from office, but then six weeks later,

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<v Speaker 1>on Christmas Day, a bomb exploded in the Moor's home,

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<v Speaker 1>killing the couple. Between nineteen fifty one in two thousand eight,

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<v Speaker 1>there were five investigations into the murder. The early ones

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<v Speaker 1>were quashed or died out. However, evidence gathered and refined

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<v Speaker 1>over sixty years points to four suspects. One was Earl Brooklyn,

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<v Speaker 1>a leader in the k k K with a reputation

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<v Speaker 1>for violence, but he died in nineteen fifty two. Another

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<v Speaker 1>suspect was his partner, Tillman Belvin, who also died in

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<v Speaker 1>nineteen fifty two. The third suspect's name was Edward Spivey.

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<v Speaker 1>He had detailed knowledge about the Moor's family home, but

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<v Speaker 1>denied ever being involved, and in nineteen seventy eight, while

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<v Speaker 1>on his deathbed, Spivey named the fourth suspect, Joseph Cox.

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<v Speaker 1>Joseph Cox was a secretary of the local KKK. Spivey

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<v Speaker 1>said Cox had been paid five thousand dollars to plant

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<v Speaker 1>the bomb and had used that money to pay off

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<v Speaker 1>his mortgage. This was backed up by bank records which

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<v Speaker 1>showed he'd satisfied the mortgage just four days before the bombing.

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<v Speaker 1>But one day after his second interview with the FBI

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<v Speaker 1>in nineteen fifty two, Cox took his own life, and

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<v Speaker 1>so all the suspects are now dead. The tragic deaths

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<v Speaker 1>of Harry and Harriet Moore made them the first people

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<v Speaker 1>to be killed as part of the civil rights movement

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<v Speaker 1>that would explode in the following decades, yet their name

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<v Speaker 1>do not appear among the forty names listed on the

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<v Speaker 1>Granite Civil Rights Memorial in Montgomery, Alabama, and their story

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<v Speaker 1>is rarely taught in history books. And so who were

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<v Speaker 1>Harry and Harriet Moore? Who was responsible for their murder?

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<v Speaker 1>And how does their story demonstrate the long and tireless

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<v Speaker 1>battle for civil rights predating even the fifties and sixties.

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<v Speaker 3>Alrighty, well, welcome back to Facing Evil. We have got

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<v Speaker 3>some very very special guests here today and they're going

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<v Speaker 3>to be talking about the life and legacy of the Moors.

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<v Speaker 3>The Harry T. And Harriet V. More Cultural Center is

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<v Speaker 3>a memorial and learning space in Mims, Florida, and it's

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<v Speaker 3>dedicated to preserving the memory and civil rights contributions of

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<v Speaker 3>the Moors. We have Sonia Mallard who is the Cultural

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<v Speaker 3>Center coordinator, and we have Kashanda Wright, she is the

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<v Speaker 3>Cultural Center leader. We are so blessed and so honored

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<v Speaker 3>to have both of you beautiful ladies with us here

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<v Speaker 3>today on Facing Evil.

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<v Speaker 5>Thank you, We're happy to be here very much.

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<v Speaker 3>So how did both of you first learn or get involved,

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<v Speaker 3>you know, with the Moore's Cultural Center.

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<v Speaker 5>Yes, I first learned about the Moors. After I moved

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<v Speaker 5>from New York to the state of Florida, right, and

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<v Speaker 5>my husband and not our children. We lived here for

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<v Speaker 5>a while, and you know, life happens. So we came

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<v Speaker 5>down and take care of my husband grandmother, and I

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<v Speaker 5>was doing chemo at the time. And afterwards I met Cassandra,

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<v Speaker 5>and I found out about this place. I used to

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<v Speaker 5>come here and just look around, and I was just

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<v Speaker 5>so intrigued and so amazed, and I couldn't believe how

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<v Speaker 5>did I never hear or learn about this man and

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<v Speaker 5>this family? And I was right right right, So I

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<v Speaker 5>just found to be a jewl like a gym, and

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<v Speaker 5>I was just so fascinated. I don't think I ever left.

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<v Speaker 3>Wow, And what about you, Krishanda.

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<v Speaker 6>So I learned about the Moores when I was doing

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<v Speaker 6>this project in school, and it was just two lines.

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<v Speaker 6>We had to pick a person who we admired and

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<v Speaker 6>tell why we admired them, and I happened to pick

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<v Speaker 6>Thurgrid Marshall. But when you're researching history, it just says

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<v Speaker 6>two lines about the Moors. It says that he went

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<v Speaker 6>and greeed for two weeks for his friends Harry and

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<v Speaker 6>Harriet Moore and you just that's it.

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<v Speaker 5>That's all I said.

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<v Speaker 6>It didn't give you any explanation of who they were,

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<v Speaker 6>what they were, what it was about, or anything. So

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<v Speaker 6>fast forward, I was working at the library in Titusville

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<v Speaker 6>and they were asking people if they would like to

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<v Speaker 6>help because they were putting the information together about the

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<v Speaker 6>Moors Center. And they were like, we need people to

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<v Speaker 6>come and work, and so I was like, oh, that'll

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<v Speaker 6>be something, let's do that. And so I started doing

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<v Speaker 6>it and we got the information together and we were

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<v Speaker 6>helping to put the information on the wall, and the

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<v Speaker 6>lady let us know that they would be interviewing for jobs.

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<v Speaker 6>And since I already knew the information, there was no

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<v Speaker 6>reason for me not.

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<v Speaker 5>To interview for the job. And I happened to get it.

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<v Speaker 5>So that's how I got involved.

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<v Speaker 3>And here we are, and here we are. You know,

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<v Speaker 3>that's interesting what you said, Sonya, because when we were

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<v Speaker 3>doing the case, I was thinking the same thing. How

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<v Speaker 3>did we not know about Harry and Harriet Moore? And

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<v Speaker 3>I even called my cousin who went to Tuskegee University,

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<v Speaker 3>and I was like, were you taught this in college?

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<v Speaker 3>And she said no, Like she started googling on her

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<v Speaker 3>phone and she's like, I can't believe that I've never

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<v Speaker 3>heard this story like ever. So it's just it's, you know,

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<v Speaker 3>more people, the more we talk about it, more people

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<v Speaker 3>need to know about the Moors and their legacy. Can

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<v Speaker 3>you tell us your perspective on the impact that the

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<v Speaker 3>Moors had on the civil rights movement? I mean, when

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<v Speaker 3>you think about this, this was even before doctor King, right.

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<v Speaker 5>Yeah, I usually felt like history was erased yet again.

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<v Speaker 5>So given speaking engagements, I like to always start off

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<v Speaker 5>by saying, he was the most hated black man in

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<v Speaker 5>the state of Florida. Right, he was before I had

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<v Speaker 5>a dream today, doctor King. He was even before a

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<v Speaker 5>boy any means necessary. How nobody ever really heard of him?

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<v Speaker 5>I like to think it's because it was before Brown

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<v Speaker 5>versus the Board of Education, it was before television. But

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<v Speaker 5>the impact that the Moors really had on the civil

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<v Speaker 5>rights movement was explosive as the bomb that was placed

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<v Speaker 5>underneath the bedroom floor, right. The impact it ripped the

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<v Speaker 5>legal struggle that was eventually one for equal pay with

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<v Speaker 5>black teachers with the help of WACP attorney Thurgood Marshall

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<v Speaker 5>in nineteen thirty seven. You know, Harry fouled the first

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<v Speaker 5>lawsuit in the South, Caller for black teachers and white

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<v Speaker 5>teachers that make the same amount of pay. Their impact

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<v Speaker 5>was so explosive that black men and women started to

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<v Speaker 5>raise their heads right. They stopped looking down and feeling

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<v Speaker 5>hopeless and helpless, but proud. They were proud that they

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<v Speaker 5>impact shattered feelings of despair. But they gathered blacks throughout

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<v Speaker 5>the state of Florida, starting the NAACP throughout the state.

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<v Speaker 5>See Harry T. Moore. They understood the assignment and they

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<v Speaker 5>knew collectively we were more powerful. Together were powerful and.

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<v Speaker 3>Wow. So why do we think.

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<v Speaker 2>That Harry and Harriet were left out of the history books?

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<v Speaker 5>Well, there are two folds.

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<v Speaker 6>One is that in nineteen fifty one when mister Moore

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<v Speaker 6>from the nineteen twenties, late twenties to nineteen fifty one,

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<v Speaker 6>when he was really doing his activism, it was during

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<v Speaker 6>the time of radio. Well, in nineteen fifty two we

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<v Speaker 6>get television and everything becomes about television. We have no recording,

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<v Speaker 6>we have no visual and so his story kind of

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<v Speaker 6>gets lost because now we're no longer getting our news

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<v Speaker 6>from radio, We're getting our news on television.

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<v Speaker 5>So that's one reason.

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<v Speaker 6>And two, I think that it's like one of those

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<v Speaker 6>things where people want to act like it didn't happen,

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<v Speaker 6>because mister Moore really was the forerunner to how the

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<v Speaker 6>civil rights movement was going to progress. He was doing

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<v Speaker 6>the things at a time when it was very dangerous

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<v Speaker 6>for him to be doing them because he could have

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<v Speaker 6>gotten lynched, his family could have been killed. And so

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<v Speaker 6>I think that once it happened and he was killed,

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<v Speaker 6>although he was a catalyst for other people to start

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<v Speaker 6>doing it, they kind of wanted to keep that quiet

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<v Speaker 6>about what happened because of fear. I mean, it's a

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<v Speaker 6>small town. People are fearful that someone might come back.

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<v Speaker 6>They're fearful that they might go after his relatives or

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<v Speaker 6>her relatives.

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<v Speaker 5>So you know, in a small town you have to

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<v Speaker 5>that fear.

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<v Speaker 6>Over oversteps all the things that people really want to

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<v Speaker 6>say and wanted to but they're so afraid.

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<v Speaker 3>They were good.

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<v Speaker 2>Yeah, I can understand that.

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<v Speaker 3>Yeah, that makes I mean, that makes a lot of sense.

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<v Speaker 3>And you know, fear can overtake everything, you know, But

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<v Speaker 3>thankful for people like Harry and Harriet that persevered. We

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<v Speaker 3>always need those people who stay diligent to the end,

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<v Speaker 3>you know, till the unfortunate end. Can you tell us

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<v Speaker 3>how the Moors Cultural Center works to change that? Tell

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<v Speaker 3>us what the mission statement is?

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<v Speaker 5>Well, I like to say our mission is simple, right,

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<v Speaker 5>So we work under parks and recreation in the county,

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<v Speaker 5>so we're like twofold. And then we have a board

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<v Speaker 5>of directors, so we have a couple of mission statements.

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<v Speaker 5>But I think what's so important is that our mission,

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<v Speaker 5>with Cassandra and I running this center here is simple.

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<v Speaker 5>We share the legacy of the Moors right. Our story

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<v Speaker 5>is shared between the era of eighteen sixty the Emancipation

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<v Speaker 5>Proclamation to nineteen sixty four, the Civil Rights Voting Act.

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<v Speaker 5>And how we do this it's by education, it's by teaching,

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<v Speaker 5>it's through storytelling, it's through lectures, it's through movies and

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<v Speaker 5>events and simple words, it's experience. So when you come here,

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<v Speaker 5>and you guys have to come, we have experience. Many

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<v Speaker 5>set foot on our grounds, you will feel the goosebumps.

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<v Speaker 5>We have so many surveys and people giving us feedback

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<v Speaker 5>about I felt something and I don't know what it was.

0:14:30.320 --> 0:14:32.680
<v Speaker 5>And I love to just pass the boxes of tissues.

0:14:32.720 --> 0:14:37.600
<v Speaker 5>I love it. I love it give them the boxes

0:14:37.640 --> 0:14:42.600
<v Speaker 5>of tissues. It's almost like a day's y'all, vol you've

0:14:42.680 --> 0:14:47.840
<v Speaker 5>been here before, kind of feel that family, feel that warmth,

0:14:47.920 --> 0:14:51.640
<v Speaker 5>that love, but yet something evil lurking in the growths

0:14:52.080 --> 0:14:55.840
<v Speaker 5>kind of feel. And that's pretty much our I feel

0:14:55.880 --> 0:14:58.760
<v Speaker 5>like our mission is simple. If someone can walk in

0:14:59.440 --> 0:15:03.920
<v Speaker 5>unknown knowing the mules will walk out with a powerful

0:15:04.080 --> 0:15:08.760
<v Speaker 5>impact and them wanting to impact others by sharing the legacy,

0:15:09.080 --> 0:15:10.560
<v Speaker 5>our mission has been accomplished.

0:15:10.840 --> 0:15:14.080
<v Speaker 3>And I feel I feel that we feel that energy,

0:15:14.280 --> 0:15:14.640
<v Speaker 3>you know.

0:15:14.840 --> 0:15:17.520
<v Speaker 2>We can feel it through through the microphone and there

0:15:17.800 --> 0:15:18.720
<v Speaker 2>through the headphone.

0:15:19.880 --> 0:15:22.400
<v Speaker 3>What year did it actually open?

0:15:22.440 --> 0:15:25.600
<v Speaker 2>And like how did it finally like come to being

0:15:25.640 --> 0:15:26.200
<v Speaker 2>in fruition.

0:15:27.160 --> 0:15:31.000
<v Speaker 6>So it started out with a small group that had

0:15:31.040 --> 0:15:34.400
<v Speaker 6>asked permission to come on to the property and do

0:15:34.720 --> 0:15:39.560
<v Speaker 6>a ceremony once a year. Now the group were able

0:15:39.640 --> 0:15:42.480
<v Speaker 6>to get enough funding to actually be able to approaches

0:15:42.600 --> 0:15:46.920
<v Speaker 6>the plan. They were eventually able to get enough funding

0:15:47.360 --> 0:15:50.560
<v Speaker 6>to be able to pay for this center, and they

0:15:50.560 --> 0:15:53.040
<v Speaker 6>had to get a road in order to build this center,

0:15:53.560 --> 0:15:55.720
<v Speaker 6>and they built the access road, and then there was

0:15:55.760 --> 0:15:58.080
<v Speaker 6>a whole journey about what we're going to name it,

0:15:58.160 --> 0:16:02.720
<v Speaker 6>and they decided upon name it Freedom avenue, which is

0:16:02.920 --> 0:16:04.600
<v Speaker 6>Africo of course.

0:16:05.000 --> 0:16:06.560
<v Speaker 5>And then they build me.

0:16:07.240 --> 0:16:11.400
<v Speaker 6>It opened in April of two thousand and four, so

0:16:11.440 --> 0:16:14.640
<v Speaker 6>I started working here in October of two thousand and four,

0:16:15.000 --> 0:16:21.160
<v Speaker 6>Soda and so it was a progressive like a plan.

0:16:21.440 --> 0:16:25.080
<v Speaker 6>They had the building, and then we got the reflection

0:16:25.240 --> 0:16:28.760
<v Speaker 6>pond and the gazebo, and then we got the pavilion.

0:16:28.880 --> 0:16:31.160
<v Speaker 6>And now we have a replica of the house and

0:16:31.200 --> 0:16:35.600
<v Speaker 6>we have a trail as an African American civil rights

0:16:36.640 --> 0:16:41.960
<v Speaker 6>walking trail that encompasses the park. So now it has gotten,

0:16:42.120 --> 0:16:45.320
<v Speaker 6>you know, past zero four stages of what they wanted

0:16:45.360 --> 0:16:49.080
<v Speaker 6>to do. And for us, when people come on to

0:16:49.320 --> 0:16:54.080
<v Speaker 6>the property, I hear people say like, I wasn't planning

0:16:54.120 --> 0:16:57.840
<v Speaker 6>on coming here, but I got out there interstate and

0:16:58.000 --> 0:17:02.000
<v Speaker 6>something just was calling me to the property and I

0:17:02.160 --> 0:17:05.240
<v Speaker 6>just feel so at peace here. And then you tell

0:17:05.280 --> 0:17:08.000
<v Speaker 6>them the story and they're shocked about the story because

0:17:08.040 --> 0:17:11.000
<v Speaker 6>of how they feel when they get to the grounds.

0:17:11.560 --> 0:17:15.119
<v Speaker 6>And that's what is so important is that even though

0:17:15.680 --> 0:17:19.000
<v Speaker 6>this was a very tragic story and this was about

0:17:19.000 --> 0:17:21.480
<v Speaker 6>a family, and I think that we kind of missed

0:17:21.560 --> 0:17:25.119
<v Speaker 6>that when we talk about the situation with the Mores,

0:17:25.160 --> 0:17:28.119
<v Speaker 6>we talk about mister Moore and all the things that

0:17:28.200 --> 0:17:32.360
<v Speaker 6>he did. But we don't really talk about the family

0:17:32.480 --> 0:17:36.720
<v Speaker 6>aspect because I'm pretty sure if his wife wasn't on board,

0:17:36.840 --> 0:17:39.560
<v Speaker 6>none of this would have happened. Now, this is a

0:17:39.600 --> 0:17:43.480
<v Speaker 6>lot for a wife to sit silent and not have

0:17:43.640 --> 0:17:46.800
<v Speaker 6>a say so in. And because she was a like

0:17:46.920 --> 0:17:49.920
<v Speaker 6>minded she realized not only was she going to put

0:17:49.960 --> 0:17:53.280
<v Speaker 6>herself and him in danger, but she was also putting

0:17:53.320 --> 0:17:55.800
<v Speaker 6>her two girls in danger. And so you have to

0:17:55.840 --> 0:17:59.320
<v Speaker 6>think about they were all in this together. They were one,

0:17:59.359 --> 0:18:02.719
<v Speaker 6>and she trusted him implicitly with their lives. And so

0:18:03.359 --> 0:18:05.800
<v Speaker 6>when we talk about them, we always said, well, mister

0:18:05.920 --> 0:18:09.240
<v Speaker 6>Moore and how all these fabulous things. But she was

0:18:09.359 --> 0:18:12.240
<v Speaker 6>really the sounding board. She was really the person that

0:18:12.560 --> 0:18:17.240
<v Speaker 6>encouraged him when he was faltering. And the children did

0:18:17.280 --> 0:18:20.240
<v Speaker 6>the speeches because he was not although he was a

0:18:20.400 --> 0:18:25.760
<v Speaker 6>very great writer and he was so meticulous and crafty

0:18:25.840 --> 0:18:29.000
<v Speaker 6>with this wording, he was not really an orator. But

0:18:29.119 --> 0:18:31.879
<v Speaker 6>his children learned to give the speeches and they became

0:18:31.960 --> 0:18:35.119
<v Speaker 6>powerful orators. And so you start to see that this

0:18:35.320 --> 0:18:40.000
<v Speaker 6>was all a family project. This was a family who

0:18:40.080 --> 0:18:45.080
<v Speaker 6>had made the choice to do this, and with making

0:18:45.119 --> 0:18:48.200
<v Speaker 6>that choice, they gave up things. They gave up their safety,

0:18:48.240 --> 0:18:51.359
<v Speaker 6>they gave up time being parents, they gave up time

0:18:51.400 --> 0:18:54.399
<v Speaker 6>being children, they gave up time being a wife and

0:18:54.440 --> 0:18:58.120
<v Speaker 6>a husband. And it wasn't even for their benefit. It

0:18:58.160 --> 0:19:01.800
<v Speaker 6>was for the benefit of the next generation, because they

0:19:01.880 --> 0:19:05.439
<v Speaker 6>lived a very comfortable life. She was a school teacher,

0:19:05.520 --> 0:19:08.920
<v Speaker 6>he was a school teacher and a principal. Their two

0:19:09.000 --> 0:19:12.080
<v Speaker 6>children were college educated. They had a third income with

0:19:12.200 --> 0:19:15.440
<v Speaker 6>their business of the orange grow and they.

0:19:15.320 --> 0:19:17.040
<v Speaker 5>Owned all of their properties.

0:19:17.080 --> 0:19:20.480
<v Speaker 6>They owned their own business, so it wasn't like they

0:19:20.600 --> 0:19:25.159
<v Speaker 6>had not reached what we considered the American dreation, owning

0:19:25.200 --> 0:19:29.520
<v Speaker 6>your own property, owning your own business, having two professionals

0:19:29.560 --> 0:19:33.320
<v Speaker 6>in the household, having your children both college educated. If

0:19:33.359 --> 0:19:35.560
<v Speaker 6>it had not been for the fact that they wanted

0:19:35.600 --> 0:19:39.600
<v Speaker 6>this to be an easier transition for people who came

0:19:39.640 --> 0:19:42.679
<v Speaker 6>along after them, they could have lived up to the

0:19:42.760 --> 0:19:46.159
<v Speaker 6>right old age of whatever. But they made the decision

0:19:46.800 --> 0:19:49.240
<v Speaker 6>as a couple and as a family to take on

0:19:49.440 --> 0:19:53.159
<v Speaker 6>and pursue this, and that made all the difference. And

0:19:53.280 --> 0:19:55.640
<v Speaker 6>I don't know how many people would give up all

0:19:55.640 --> 0:20:00.720
<v Speaker 6>of their comforts to just make sure that someone who

0:20:00.760 --> 0:20:04.200
<v Speaker 6>they don't even know, who may not even appreciate what

0:20:04.400 --> 0:20:08.720
<v Speaker 6>they have done, but they did it anyone that's a

0:20:08.800 --> 0:20:12.639
<v Speaker 6>different mindset than most people have. And that's why you

0:20:13.440 --> 0:20:16.880
<v Speaker 6>have to look at them in that like they're amazing.

0:20:17.560 --> 0:20:20.919
<v Speaker 6>When you see great people, you know in the world,

0:20:21.119 --> 0:20:22.840
<v Speaker 6>this is one of the people that you have to

0:20:22.840 --> 0:20:26.919
<v Speaker 6>think that their mindset had to be totally way different

0:20:26.960 --> 0:20:28.240
<v Speaker 6>from any mindset.

0:20:27.960 --> 0:20:28.399
<v Speaker 5>Than we have.

0:20:28.600 --> 0:20:54.760
<v Speaker 3>Now you both have spoke so eloquently about the experience.

0:20:55.080 --> 0:20:58.240
<v Speaker 3>You know what it feels like. You know, I can

0:20:58.280 --> 0:21:01.920
<v Speaker 3>almost close my eyes and you were talking Sonya when

0:21:01.960 --> 0:21:06.480
<v Speaker 3>you were talking in Kashanda, and feel myself on that

0:21:06.680 --> 0:21:10.919
<v Speaker 3>property just in a few more words, because it was

0:21:11.000 --> 0:21:15.200
<v Speaker 3>so powerful. Can you tell our listeners who would love

0:21:15.240 --> 0:21:17.919
<v Speaker 3>to come and visit? You know, for the visitors, what

0:21:18.119 --> 0:21:21.679
<v Speaker 3>can they expect the moment they walk in? What do

0:21:21.760 --> 0:21:26.320
<v Speaker 3>they see? What do they learn immediately about the More's

0:21:26.359 --> 0:21:28.320
<v Speaker 3>cultural center When.

0:21:28.119 --> 0:21:31.720
<v Speaker 5>A visitor arrived from our property, the first thing they're

0:21:31.760 --> 0:21:35.080
<v Speaker 5>gonna always know right away is that when they walk

0:21:35.119 --> 0:21:38.520
<v Speaker 5>in is experience right from the start, from the duel,

0:21:38.840 --> 0:21:43.520
<v Speaker 5>and it's always something new, a new exhibit, a new movie,

0:21:44.280 --> 0:21:48.480
<v Speaker 5>new lectures by different dynamic speakers from around the world,

0:21:48.520 --> 0:21:51.560
<v Speaker 5>and new art our lobby in our four year area

0:21:51.640 --> 0:21:53.600
<v Speaker 5>is never the same. So even if you come and

0:21:53.680 --> 0:21:56.239
<v Speaker 5>visit us, when you come back, nothing will be the

0:21:56.320 --> 0:21:58.720
<v Speaker 5>same in the museum. You know, some museums to pitch

0:21:58.720 --> 0:22:04.159
<v Speaker 5>are stays right there for fifty years. Change things. We

0:22:04.240 --> 0:22:10.000
<v Speaker 5>do spring cleaning, right, yeah, and so we have events

0:22:10.080 --> 0:22:13.000
<v Speaker 5>as well, and so some of our signature events are

0:22:13.040 --> 0:22:17.119
<v Speaker 5>something like men on a Mission, Strategies of successful women.

0:22:17.280 --> 0:22:17.480
<v Speaker 6>Right.

0:22:17.840 --> 0:22:21.360
<v Speaker 5>We have a tea party out at the gazebo where

0:22:21.359 --> 0:22:24.720
<v Speaker 5>everyone dress up with pearls and hats and s if

0:22:24.760 --> 0:22:25.359
<v Speaker 5>they tea.

0:22:26.040 --> 0:22:26.159
<v Speaker 1>Uh.

0:22:26.280 --> 0:22:29.440
<v Speaker 5>We would have an annual car show, the more Collectible

0:22:29.520 --> 0:22:32.600
<v Speaker 5>Car Show, so we have a new java of friends

0:22:32.640 --> 0:22:36.960
<v Speaker 5>that we never would have met before. That's car enthusiasts, right,

0:22:38.200 --> 0:22:41.119
<v Speaker 5>and I mean we're talking about over one hundred classic

0:22:41.280 --> 0:22:45.760
<v Speaker 5>collectible cars that come in to our place. So when

0:22:45.800 --> 0:22:49.200
<v Speaker 5>people come, what they can expect to learn, not only that,

0:22:49.600 --> 0:22:54.280
<v Speaker 5>more importantly is that our visitors they will always leave

0:22:54.560 --> 0:22:59.159
<v Speaker 5>with more knowledge, more wisdom, and more things to think about.

0:22:59.840 --> 0:23:03.120
<v Speaker 5>So when they walk in inside, they're coming in one way,

0:23:03.119 --> 0:23:07.720
<v Speaker 5>but when they walk out outside, hopefully they're going to

0:23:07.760 --> 0:23:11.639
<v Speaker 5>be able to impact mankind differently. Because it's something that

0:23:11.800 --> 0:23:15.960
<v Speaker 5>was touched, salt or heard from all of their five senses, right.

0:23:16.359 --> 0:23:21.520
<v Speaker 5>So yeah, when they visit the more Cultural Center, it's experience.

0:23:21.600 --> 0:23:29.480
<v Speaker 6>Because it's perpetually Christmas here. It's perpetually Christmas here. That

0:23:29.600 --> 0:23:35.320
<v Speaker 6>spirit still lives on and we refresh every year. You

0:23:35.400 --> 0:23:38.560
<v Speaker 6>will get the same tree or the same design every year.

0:23:39.240 --> 0:23:41.920
<v Speaker 6>So when you have a perpetual Christmas, you know how

0:23:41.960 --> 0:23:46.879
<v Speaker 6>that spirit is infectious and contagious. That's exactly how it

0:23:46.960 --> 0:23:50.720
<v Speaker 6>is when people walk onto this land. It is infectious

0:23:50.760 --> 0:23:54.399
<v Speaker 6>and contagious. They feel the need to tell the story

0:23:54.480 --> 0:23:58.399
<v Speaker 6>to someone or bring someone back. They feel the need

0:23:58.440 --> 0:24:01.760
<v Speaker 6>to do something, They feel a call to action, and

0:24:01.840 --> 0:24:05.440
<v Speaker 6>that is something that we once we tell them the

0:24:05.560 --> 0:24:08.000
<v Speaker 6>story and we tell them all that about the moors,

0:24:08.440 --> 0:24:10.560
<v Speaker 6>that is something that we get from everybody.

0:24:10.560 --> 0:24:12.600
<v Speaker 5>What can we do to help? What can we do?

0:24:13.080 --> 0:24:15.240
<v Speaker 5>How can we support you? What can we.

0:24:15.080 --> 0:24:18.560
<v Speaker 6>Do to make sure that this doesn't get lost again?

0:24:19.280 --> 0:24:22.879
<v Speaker 6>And that's something that people ask all the time, and

0:24:22.920 --> 0:24:25.520
<v Speaker 6>that's our big thing is that we like you to

0:24:25.560 --> 0:24:28.960
<v Speaker 6>talk to somebody about it, Come back and bring a friend,

0:24:29.560 --> 0:24:34.320
<v Speaker 6>come to our events. You can support us by giving

0:24:34.520 --> 0:24:39.240
<v Speaker 6>a donation if you would like. We just want everyone

0:24:39.440 --> 0:24:42.359
<v Speaker 6>to know this story. And if you tell a friend

0:24:43.160 --> 0:24:45.959
<v Speaker 6>and they tell a friend, everybody will know.

0:24:46.760 --> 0:24:50.640
<v Speaker 5>Yes, like six degrees between a so hey.

0:24:50.600 --> 0:24:51.080
<v Speaker 3>That's right.

0:24:51.920 --> 0:24:57.960
<v Speaker 2>So, with all of this beautiful energy and aloha and

0:24:58.080 --> 0:25:01.160
<v Speaker 2>love that you've shared with us today about the Moors,

0:25:01.280 --> 0:25:07.399
<v Speaker 2>about their story, and more importantly, about the more cultural center,

0:25:07.920 --> 0:25:12.280
<v Speaker 2>if you could tell us, like, what can young minds

0:25:12.320 --> 0:25:19.000
<v Speaker 2>today learn from the Moors and from learning about their history?

0:25:20.040 --> 0:25:24.600
<v Speaker 5>That's a great question. Young minds today can learn what

0:25:24.680 --> 0:25:29.880
<v Speaker 5>it means to be active American citizens, right, they can

0:25:29.960 --> 0:25:35.720
<v Speaker 5>learn how to recognize injustice. They learn about the transformative

0:25:36.240 --> 0:25:40.320
<v Speaker 5>role played by thousands of ordinary individuals, as well as

0:25:40.320 --> 0:25:44.080
<v Speaker 5>the importance of organization for collective change. Right. So they're

0:25:44.080 --> 0:25:47.400
<v Speaker 5>gonna learn what it means to be civically engaged. They're

0:25:47.440 --> 0:25:50.840
<v Speaker 5>gonna learn what it means to be different right in

0:25:50.960 --> 0:25:54.199
<v Speaker 5>all aspects of their life, and that it's okay and

0:25:54.240 --> 0:25:57.040
<v Speaker 5>it's okay to be different, it's okay to stand out,

0:25:57.160 --> 0:26:00.720
<v Speaker 5>it's okay not to fit in. Right. The main aim

0:26:00.800 --> 0:26:04.040
<v Speaker 5>of spreading a story and to teach everyone that everyone

0:26:04.119 --> 0:26:09.800
<v Speaker 5>deserves equal rights, everyone deserves human rights, everyone deserves to

0:26:09.960 --> 0:26:13.080
<v Speaker 5>understand that history is taught and shit so that it

0:26:13.200 --> 0:26:18.040
<v Speaker 5>can never be repeated again. That's the takeaway. That's what

0:26:18.080 --> 0:26:21.760
<v Speaker 5>it means about sharing this story and preserving this history.

0:26:22.280 --> 0:26:25.480
<v Speaker 6>And I always say that what they take away is

0:26:25.520 --> 0:26:29.520
<v Speaker 6>that this is American history. This is not black history,

0:26:30.080 --> 0:26:34.240
<v Speaker 6>this is not white history. This is American history. And

0:26:34.440 --> 0:26:38.680
<v Speaker 6>it took everything that we went through in this country

0:26:38.720 --> 0:26:41.320
<v Speaker 6>to get us to where we are today. And we

0:26:41.400 --> 0:26:46.560
<v Speaker 6>have to appreciate every aspect, all our pits, all our valleys,

0:26:46.600 --> 0:26:49.800
<v Speaker 6>all our peaks and climaxes in order for us to

0:26:49.840 --> 0:26:53.159
<v Speaker 6>appreciate what we have today. And although we are not

0:26:53.359 --> 0:26:55.880
<v Speaker 6>where we want to be, we are far from where

0:26:55.880 --> 0:26:58.760
<v Speaker 6>we were. And so we need to make sure that

0:26:58.880 --> 0:27:02.919
<v Speaker 6>we keep living this history and learning it so that

0:27:03.080 --> 0:27:06.720
<v Speaker 6>we won't repeat it. But more importantly, so that everybody

0:27:06.880 --> 0:27:10.480
<v Speaker 6>feels that they are part of this fabric of America,

0:27:10.920 --> 0:27:15.600
<v Speaker 6>that nobody feels like that they were left out. Everybody

0:27:15.840 --> 0:27:19.439
<v Speaker 6>had a part in America, and so we need to

0:27:19.600 --> 0:27:24.760
<v Speaker 6>really appreciate everybody's contribution and stop making it that it's

0:27:25.000 --> 0:27:30.200
<v Speaker 6>one race or one ethnicity when it's multi that made

0:27:30.320 --> 0:27:33.920
<v Speaker 6>us and that's what's going to go forward and make

0:27:34.040 --> 0:27:36.920
<v Speaker 6>us even greater. And so we need to just think

0:27:36.920 --> 0:27:41.320
<v Speaker 6>about making sure we preserve American history and this is

0:27:41.440 --> 0:27:42.320
<v Speaker 6>all part of it.

0:27:43.200 --> 0:27:49.280
<v Speaker 3>Thank you, lady, lady, Thank you, pure pure magic.

0:27:49.760 --> 0:27:50.239
<v Speaker 5>Thank you.

0:27:57.040 --> 0:28:00.960
<v Speaker 3>This week's message of hope and healing begins with an

0:28:01.000 --> 0:28:05.679
<v Speaker 3>excerpt from a poem Langston Hughes wrote. When Harry and

0:28:05.760 --> 0:28:09.240
<v Speaker 3>Harriet Moore were murdered. This is from the ballot of

0:28:09.359 --> 0:28:09.840
<v Speaker 3>Harry T.

0:28:10.040 --> 0:28:10.280
<v Speaker 1>Moore.

0:28:11.400 --> 0:28:15.719
<v Speaker 3>Florida means land of flowers. It was on a Christmas

0:28:15.840 --> 0:28:22.080
<v Speaker 3>night in the state names for flowers. Men came bearing dynamite.

0:28:22.240 --> 0:28:25.600
<v Speaker 3>It could not be in Jesus' name. Beneath the bedroom

0:28:25.680 --> 0:28:29.840
<v Speaker 3>floor on Christmas night, the killers hid the bomb for

0:28:29.960 --> 0:28:34.280
<v Speaker 3>Harry Moore. When will men, for sake of peace and

0:28:34.359 --> 0:28:39.680
<v Speaker 3>for democracy learn no bombs a man can make keep

0:28:39.840 --> 0:28:44.160
<v Speaker 3>men from being free? As this, he says, are Harry Moore.

0:28:44.920 --> 0:28:48.760
<v Speaker 3>As from the grave, he cries, no bomb can kill

0:28:48.800 --> 0:28:54.560
<v Speaker 3>the dreams I hold for freedom never dies. To Harry

0:28:55.280 --> 0:29:08.640
<v Speaker 3>and Harriet Moore. Onward and upward, Emua, emua. Well, that

0:29:08.800 --> 0:29:11.880
<v Speaker 3>is our show for today. As always, we'd love to

0:29:11.920 --> 0:29:15.640
<v Speaker 3>hear what you thought about today's discussion and if there

0:29:15.720 --> 0:29:17.560
<v Speaker 3>is a case that you would like us to cover,

0:29:18.520 --> 0:29:22.160
<v Speaker 3>find us on social media or email us at Facingevilpod

0:29:22.280 --> 0:29:25.240
<v Speaker 3>at Tenderfoot dot tv, and.

0:29:25.240 --> 0:29:28.360
<v Speaker 2>One small request if you haven't already, please find us

0:29:28.400 --> 0:29:30.800
<v Speaker 2>on Apple Podcasts and give us a good rating and

0:29:30.920 --> 0:29:31.520
<v Speaker 2>good review.

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<v Speaker 3>If you like what we do, your support is always

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<v Speaker 3>cherished until next time. Aloha.

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<v Speaker 1>Facing Evil is a production of iHeartRadio and Tenderfoot TV.

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<v Speaker 1>The show is hosted by Russia pacquerero In a Vetchila,

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<v Speaker 1>Matt Frederick, and Alex Williams, our executive producers on behalf

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<v Speaker 1>of iHeartRadio, with producers Trevor Young and Jesse Funk, Donald

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<v Speaker 1>albright In Payne Lindsay, our executive producers on behalf of

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<v Speaker 1>Tenderfoot TV, alongside producer Tracy Kaplan. Our researcher is Carolyn Talmadge.

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<v Speaker 1>Original music by Makeup and Vanity Set. Find us on

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<v Speaker 1>social media or email us at Facing Evil Pod at

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<v Speaker 1>Tenderfoot dot tv. For more podcasts from iHeartRadio or Tenderfoot TV,

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<v Speaker 1>visit the iHeartRadio app, Apple Podcasts, or wherever you listen

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<v Speaker 1>to your favorite shows