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Speaker 1: You're listening to Facing Evil, a production of iHeartRadio and

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Speaker 1: Tenderfoot TV. The views and opinions expressed in this podcast

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Speaker 1: are solely those of the individuals participating in the show

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Speaker 1: and do not represent those of iHeartRadio or Tenderfoot TV.

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Speaker 1: This podcast contains subject matter which may not be suitable

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Speaker 1: for everyone. Listener discretion is advised.

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Speaker 2: Hi, everyone, welcome back to Facing Evil. I'm Rascha Pecerrero.

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Speaker 3: And i am Evet gent Lay. And today we are

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Speaker 3: delving into a little known but important event of the

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Speaker 3: civil rights movement. It's a murder of two of the

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Speaker 3: very first people actively fighting for change, and to this

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Speaker 3: day there's been no justice. We're talking about Harry and

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Speaker 3: Harriet Moore.

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Speaker 2: Yes, and we will be joined by two members of

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Speaker 2: the Harry T. And Harriet Vmore Cultural Center, and they'll

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Speaker 2: talk with us about the Moores and the fantastic work

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Speaker 2: that their organization is doing. But first, our producer Trevor

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Speaker 2: is going to take us through today's case. To say

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Speaker 2: the Moore's work was dangerous does not begin to describe

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Speaker 2: the risks they ran in the Jim Crow.

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Speaker 3: South FBI investigations pointed to the KKK for the murders,

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Speaker 3: but no one was ever charged.

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Speaker 4: There was a reluctance on the pod of top officials

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Speaker 4: in the FBI to upset people in the South by

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Speaker 4: going overboard to find the killos of this Negro organizer,

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Speaker 4: as he was called.

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Speaker 1: Harry and Harriet Moore were civil rights pioneers who were

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Speaker 1: killed on Christmas of nineteen fifty one. Harriet was an

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Speaker 1: elementary school teacher and Harry was the school principal. In addition,

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Speaker 1: Harry started the Brevard County chapter of the NAACP in

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Speaker 1: nineteen thirty four. He also found the first lawsuit in

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Speaker 1: the Deep South to make black and white teacher salaries equal,

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Speaker 1: and later, after becoming president of the state NAACP, he

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Speaker 1: launched investigations into police brutality and every lynching that took

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Speaker 1: place in Florida. The work was dangerous, but Moore knew

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Speaker 1: this and famously said, quote I'm going to keep doing

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Speaker 1: it even if it cost me my life end quote.

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Speaker 1: Local white authorities had taken notice of the Moore's work

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Speaker 1: in the community and they didn't like it, especially so

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Speaker 1: when Harry Moore organized a campaign against the wrongful convictions

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Speaker 1: of three young men who had been found guilty of

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Speaker 1: rape of a white girl by an all white jury.

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Speaker 1: After the accused rape, local Sheriff Willis McCall formed an

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Speaker 1: armed posse that found and shot one of the accused

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Speaker 1: men hundreds of times. Despite a lack of evidence, a

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Speaker 1: jury quickly convicted the other three men who were still alive.

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Speaker 1: One was sentenced to life in prison, the other two

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Speaker 1: to death. A legal team led by Thirdgood Marshall, won

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Speaker 1: an appeal in the u. S. Supreme Court against the

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Speaker 1: convictions of the two who were sentenced to death, and

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Speaker 1: a new trial was scheduled, but before it could take place,

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Speaker 1: Sheriff McCall shot the two men himself. In November nineteen

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Speaker 1: fifty one, Harry Moore called for an indictment for murder

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Speaker 1: against Sheriff McCall and called on Florida Governor Fuller Warren

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Speaker 1: to remove him from office, but then six weeks later,

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Speaker 1: on Christmas Day, a bomb exploded in the Moor's home,

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Speaker 1: killing the couple. Between nineteen fifty one in two thousand eight,

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Speaker 1: there were five investigations into the murder. The early ones

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Speaker 1: were quashed or died out. However, evidence gathered and refined

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Speaker 1: over sixty years points to four suspects. One was Earl Brooklyn,

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Speaker 1: a leader in the k k K with a reputation

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Speaker 1: for violence, but he died in nineteen fifty two. Another

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Speaker 1: suspect was his partner, Tillman Belvin, who also died in

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Speaker 1: nineteen fifty two. The third suspect's name was Edward Spivey.

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Speaker 1: He had detailed knowledge about the Moor's family home, but

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Speaker 1: denied ever being involved, and in nineteen seventy eight, while

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Speaker 1: on his deathbed, Spivey named the fourth suspect, Joseph Cox.

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Speaker 1: Joseph Cox was a secretary of the local KKK. Spivey

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Speaker 1: said Cox had been paid five thousand dollars to plant

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Speaker 1: the bomb and had used that money to pay off

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Speaker 1: his mortgage. This was backed up by bank records which

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Speaker 1: showed he'd satisfied the mortgage just four days before the bombing.

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Speaker 1: But one day after his second interview with the FBI

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Speaker 1: in nineteen fifty two, Cox took his own life, and

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Speaker 1: so all the suspects are now dead. The tragic deaths

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Speaker 1: of Harry and Harriet Moore made them the first people

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Speaker 1: to be killed as part of the civil rights movement

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Speaker 1: that would explode in the following decades, yet their name

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Speaker 1: do not appear among the forty names listed on the

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Speaker 1: Granite Civil Rights Memorial in Montgomery, Alabama, and their story

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Speaker 1: is rarely taught in history books. And so who were

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Speaker 1: Harry and Harriet Moore? Who was responsible for their murder?

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Speaker 1: And how does their story demonstrate the long and tireless

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Speaker 1: battle for civil rights predating even the fifties and sixties.

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Speaker 3: Alrighty, well, welcome back to Facing Evil. We have got

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Speaker 3: some very very special guests here today and they're going

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Speaker 3: to be talking about the life and legacy of the Moors.

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Speaker 3: The Harry T. And Harriet V. More Cultural Center is

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Speaker 3: a memorial and learning space in Mims, Florida, and it's

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Speaker 3: dedicated to preserving the memory and civil rights contributions of

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Speaker 3: the Moors. We have Sonia Mallard who is the Cultural

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Speaker 3: Center coordinator, and we have Kashanda Wright, she is the

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Speaker 3: Cultural Center leader. We are so blessed and so honored

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Speaker 3: to have both of you beautiful ladies with us here

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Speaker 3: today on Facing Evil.

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Speaker 5: Thank you, We're happy to be here very much.

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Speaker 3: So how did both of you first learn or get involved,

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Speaker 3: you know, with the Moore's Cultural Center.

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Speaker 5: Yes, I first learned about the Moors. After I moved

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Speaker 5: from New York to the state of Florida, right, and

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Speaker 5: my husband and not our children. We lived here for

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Speaker 5: a while, and you know, life happens. So we came

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Speaker 5: down and take care of my husband grandmother, and I

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Speaker 5: was doing chemo at the time. And afterwards I met Cassandra,

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Speaker 5: and I found out about this place. I used to

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Speaker 5: come here and just look around, and I was just

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Speaker 5: so intrigued and so amazed, and I couldn't believe how

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Speaker 5: did I never hear or learn about this man and

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Speaker 5: this family? And I was right right right, So I

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Speaker 5: just found to be a jewl like a gym, and

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Speaker 5: I was just so fascinated. I don't think I ever left.

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Speaker 3: Wow, And what about you, Krishanda.

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Speaker 6: So I learned about the Moores when I was doing

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Speaker 6: this project in school, and it was just two lines.

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Speaker 6: We had to pick a person who we admired and

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Speaker 6: tell why we admired them, and I happened to pick

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Speaker 6: Thurgrid Marshall. But when you're researching history, it just says

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Speaker 6: two lines about the Moors. It says that he went

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Speaker 6: and greeed for two weeks for his friends Harry and

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Speaker 6: Harriet Moore and you just that's it.

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Speaker 5: That's all I said.

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Speaker 6: It didn't give you any explanation of who they were,

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Speaker 6: what they were, what it was about, or anything. So

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Speaker 6: fast forward, I was working at the library in Titusville

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Speaker 6: and they were asking people if they would like to

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Speaker 6: help because they were putting the information together about the

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Speaker 6: Moors Center. And they were like, we need people to

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Speaker 6: come and work, and so I was like, oh, that'll

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Speaker 6: be something, let's do that. And so I started doing

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Speaker 6: it and we got the information together and we were

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Speaker 6: helping to put the information on the wall, and the

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Speaker 6: lady let us know that they would be interviewing for jobs.

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Speaker 6: And since I already knew the information, there was no

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Speaker 6: reason for me not.

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Speaker 5: To interview for the job. And I happened to get it.

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Speaker 5: So that's how I got involved.

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Speaker 3: And here we are, and here we are. You know,

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Speaker 3: that's interesting what you said, Sonya, because when we were

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Speaker 3: doing the case, I was thinking the same thing. How

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Speaker 3: did we not know about Harry and Harriet Moore? And

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Speaker 3: I even called my cousin who went to Tuskegee University,

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Speaker 3: and I was like, were you taught this in college?

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Speaker 3: And she said no, Like she started googling on her

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Speaker 3: phone and she's like, I can't believe that I've never

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Speaker 3: heard this story like ever. So it's just it's, you know,

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Speaker 3: more people, the more we talk about it, more people

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Speaker 3: need to know about the Moors and their legacy. Can

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Speaker 3: you tell us your perspective on the impact that the

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Speaker 3: Moors had on the civil rights movement? I mean, when

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Speaker 3: you think about this, this was even before doctor King, right.

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Speaker 5: Yeah, I usually felt like history was erased yet again.

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Speaker 5: So given speaking engagements, I like to always start off

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Speaker 5: by saying, he was the most hated black man in

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Speaker 5: the state of Florida. Right, he was before I had

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Speaker 5: a dream today, doctor King. He was even before a

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Speaker 5: boy any means necessary. How nobody ever really heard of him?

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Speaker 5: I like to think it's because it was before Brown

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Speaker 5: versus the Board of Education, it was before television. But

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Speaker 5: the impact that the Moors really had on the civil

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Speaker 5: rights movement was explosive as the bomb that was placed

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Speaker 5: underneath the bedroom floor, right. The impact it ripped the

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Speaker 5: legal struggle that was eventually one for equal pay with

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Speaker 5: black teachers with the help of WACP attorney Thurgood Marshall

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Speaker 5: in nineteen thirty seven. You know, Harry fouled the first

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Speaker 5: lawsuit in the South, Caller for black teachers and white

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Speaker 5: teachers that make the same amount of pay. Their impact

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Speaker 5: was so explosive that black men and women started to

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Speaker 5: raise their heads right. They stopped looking down and feeling

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Speaker 5: hopeless and helpless, but proud. They were proud that they

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Speaker 5: impact shattered feelings of despair. But they gathered blacks throughout

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Speaker 5: the state of Florida, starting the NAACP throughout the state.

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Speaker 5: See Harry T. Moore. They understood the assignment and they

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Speaker 5: knew collectively we were more powerful. Together were powerful and.

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Speaker 3: Wow. So why do we think.

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Speaker 2: That Harry and Harriet were left out of the history books?

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Speaker 5: Well, there are two folds.

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Speaker 6: One is that in nineteen fifty one when mister Moore

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Speaker 6: from the nineteen twenties, late twenties to nineteen fifty one,

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Speaker 6: when he was really doing his activism, it was during

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Speaker 6: the time of radio. Well, in nineteen fifty two we

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Speaker 6: get television and everything becomes about television. We have no recording,

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Speaker 6: we have no visual and so his story kind of

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Speaker 6: gets lost because now we're no longer getting our news

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Speaker 6: from radio, We're getting our news on television.

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Speaker 5: So that's one reason.

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Speaker 6: And two, I think that it's like one of those

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Speaker 6: things where people want to act like it didn't happen,

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Speaker 6: because mister Moore really was the forerunner to how the

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Speaker 6: civil rights movement was going to progress. He was doing

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Speaker 6: the things at a time when it was very dangerous

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Speaker 6: for him to be doing them because he could have

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Speaker 6: gotten lynched, his family could have been killed. And so

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Speaker 6: I think that once it happened and he was killed,

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Speaker 6: although he was a catalyst for other people to start

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Speaker 6: doing it, they kind of wanted to keep that quiet

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Speaker 6: about what happened because of fear. I mean, it's a

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Speaker 6: small town. People are fearful that someone might come back.

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Speaker 6: They're fearful that they might go after his relatives or

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Speaker 6: her relatives.

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Speaker 5: So you know, in a small town you have to

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Speaker 5: that fear.

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Speaker 6: Over oversteps all the things that people really want to

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Speaker 6: say and wanted to but they're so afraid.

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Speaker 3: They were good.

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Speaker 2: Yeah, I can understand that.

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Speaker 3: Yeah, that makes I mean, that makes a lot of sense.

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Speaker 3: And you know, fear can overtake everything, you know, But

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Speaker 3: thankful for people like Harry and Harriet that persevered. We

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Speaker 3: always need those people who stay diligent to the end,

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Speaker 3: you know, till the unfortunate end. Can you tell us

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Speaker 3: how the Moors Cultural Center works to change that? Tell

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Speaker 3: us what the mission statement is?

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Speaker 5: Well, I like to say our mission is simple, right,

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Speaker 5: So we work under parks and recreation in the county,

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Speaker 5: so we're like twofold. And then we have a board

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Speaker 5: of directors, so we have a couple of mission statements.

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Speaker 5: But I think what's so important is that our mission,

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Speaker 5: with Cassandra and I running this center here is simple.

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Speaker 5: We share the legacy of the Moors right. Our story

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Speaker 5: is shared between the era of eighteen sixty the Emancipation

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Speaker 5: Proclamation to nineteen sixty four, the Civil Rights Voting Act.

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Speaker 5: And how we do this it's by education, it's by teaching,

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Speaker 5: it's through storytelling, it's through lectures, it's through movies and

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Speaker 5: events and simple words, it's experience. So when you come here,

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Speaker 5: and you guys have to come, we have experience. Many

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Speaker 5: set foot on our grounds, you will feel the goosebumps.

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Speaker 5: We have so many surveys and people giving us feedback

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Speaker 5: about I felt something and I don't know what it was.

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Speaker 5: And I love to just pass the boxes of tissues.

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Speaker 5: I love it. I love it give them the boxes

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Speaker 5: of tissues. It's almost like a day's y'all, vol you've

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Speaker 5: been here before, kind of feel that family, feel that warmth,

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Speaker 5: that love, but yet something evil lurking in the growths

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Speaker 5: kind of feel. And that's pretty much our I feel

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Speaker 5: like our mission is simple. If someone can walk in

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Speaker 5: unknown knowing the mules will walk out with a powerful

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Speaker 5: impact and them wanting to impact others by sharing the legacy,

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Speaker 5: our mission has been accomplished.

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Speaker 3: And I feel I feel that we feel that energy,

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Speaker 3: you know.

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Speaker 2: We can feel it through through the microphone and there

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Speaker 2: through the headphone.

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Speaker 3: What year did it actually open?

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Speaker 2: And like how did it finally like come to being

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Speaker 2: in fruition.

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Speaker 6: So it started out with a small group that had

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Speaker 6: asked permission to come on to the property and do

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Speaker 6: a ceremony once a year. Now the group were able

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Speaker 6: to get enough funding to actually be able to approaches

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Speaker 6: the plan. They were eventually able to get enough funding

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Speaker 6: to be able to pay for this center, and they

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Speaker 6: had to get a road in order to build this center,

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Speaker 6: and they built the access road, and then there was

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Speaker 6: a whole journey about what we're going to name it,

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Speaker 6: and they decided upon name it Freedom avenue, which is

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Speaker 6: Africo of course.

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Speaker 5: And then they build me.

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Speaker 6: It opened in April of two thousand and four, so

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Speaker 6: I started working here in October of two thousand and four,

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Speaker 6: Soda and so it was a progressive like a plan.

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Speaker 6: They had the building, and then we got the reflection

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Speaker 6: pond and the gazebo, and then we got the pavilion.

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Speaker 6: And now we have a replica of the house and

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Speaker 6: we have a trail as an African American civil rights

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Speaker 6: walking trail that encompasses the park. So now it has gotten,

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Speaker 6: you know, past zero four stages of what they wanted

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Speaker 6: to do. And for us, when people come on to

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Speaker 6: the property, I hear people say like, I wasn't planning

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Speaker 6: on coming here, but I got out there interstate and

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Speaker 6: something just was calling me to the property and I

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Speaker 6: just feel so at peace here. And then you tell

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Speaker 6: them the story and they're shocked about the story because

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Speaker 6: of how they feel when they get to the grounds.

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Speaker 6: And that's what is so important is that even though

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Speaker 6: this was a very tragic story and this was about

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Speaker 6: a family, and I think that we kind of missed

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Speaker 6: that when we talk about the situation with the Mores,

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Speaker 6: we talk about mister Moore and all the things that

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Speaker 6: he did. But we don't really talk about the family

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Speaker 6: aspect because I'm pretty sure if his wife wasn't on board,

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Speaker 6: none of this would have happened. Now, this is a

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Speaker 6: lot for a wife to sit silent and not have

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Speaker 6: a say so in. And because she was a like

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Speaker 6: minded she realized not only was she going to put

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Speaker 6: herself and him in danger, but she was also putting

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Speaker 6: her two girls in danger. And so you have to

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Speaker 6: think about they were all in this together. They were one,

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Speaker 6: and she trusted him implicitly with their lives. And so

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Speaker 6: when we talk about them, we always said, well, mister

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Speaker 6: Moore and how all these fabulous things. But she was

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Speaker 6: really the sounding board. She was really the person that

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Speaker 6: encouraged him when he was faltering. And the children did

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Speaker 6: the speeches because he was not although he was a

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Speaker 6: very great writer and he was so meticulous and crafty

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Speaker 6: with this wording, he was not really an orator. But

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Speaker 6: his children learned to give the speeches and they became

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Speaker 6: powerful orators. And so you start to see that this

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Speaker 6: was all a family project. This was a family who

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Speaker 6: had made the choice to do this, and with making

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Speaker 6: that choice, they gave up things. They gave up their safety,

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Speaker 6: they gave up time being parents, they gave up time

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Speaker 6: being children, they gave up time being a wife and

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Speaker 6: a husband. And it wasn't even for their benefit. It

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Speaker 6: was for the benefit of the next generation, because they

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Speaker 6: lived a very comfortable life. She was a school teacher,

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Speaker 6: he was a school teacher and a principal. Their two

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Speaker 6: children were college educated. They had a third income with

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Speaker 6: their business of the orange grow and they.

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Speaker 5: Owned all of their properties.

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Speaker 6: They owned their own business, so it wasn't like they

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Speaker 6: had not reached what we considered the American dreation, owning

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Speaker 6: your own property, owning your own business, having two professionals

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Speaker 6: in the household, having your children both college educated. If

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Speaker 6: it had not been for the fact that they wanted

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Speaker 6: this to be an easier transition for people who came

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Speaker 6: along after them, they could have lived up to the

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Speaker 6: right old age of whatever. But they made the decision

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Speaker 6: as a couple and as a family to take on

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Speaker 6: and pursue this, and that made all the difference. And

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Speaker 6: I don't know how many people would give up all

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Speaker 6: of their comforts to just make sure that someone who

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Speaker 6: they don't even know, who may not even appreciate what

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Speaker 6: they have done, but they did it anyone that's a

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Speaker 6: different mindset than most people have. And that's why you

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Speaker 6: have to look at them in that like they're amazing.

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Speaker 6: When you see great people, you know in the world,

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Speaker 6: this is one of the people that you have to

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Speaker 6: think that their mindset had to be totally way different

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Speaker 6: from any mindset.

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Speaker 5: Than we have.

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Speaker 3: Now you both have spoke so eloquently about the experience.

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Speaker 3: You know what it feels like. You know, I can

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Speaker 3: almost close my eyes and you were talking Sonya when

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Speaker 3: you were talking in Kashanda, and feel myself on that

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Speaker 3: property just in a few more words, because it was

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Speaker 3: so powerful. Can you tell our listeners who would love

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Speaker 3: to come and visit? You know, for the visitors, what

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Speaker 3: can they expect the moment they walk in? What do

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Speaker 3: they see? What do they learn immediately about the More's

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Speaker 3: cultural center When.

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Speaker 5: A visitor arrived from our property, the first thing they're

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Speaker 5: gonna always know right away is that when they walk

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Speaker 5: in is experience right from the start, from the duel,

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Speaker 5: and it's always something new, a new exhibit, a new movie,

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Speaker 5: new lectures by different dynamic speakers from around the world,

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Speaker 5: and new art our lobby in our four year area

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Speaker 5: is never the same. So even if you come and

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Speaker 5: visit us, when you come back, nothing will be the

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Speaker 5: same in the museum. You know, some museums to pitch

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Speaker 5: are stays right there for fifty years. Change things. We

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Speaker 5: do spring cleaning, right, yeah, and so we have events

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Speaker 5: as well, and so some of our signature events are

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Speaker 5: something like men on a Mission, Strategies of successful women.

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Speaker 6: Right.

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Speaker 5: We have a tea party out at the gazebo where

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Speaker 5: everyone dress up with pearls and hats and s if

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Speaker 5: they tea.

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Speaker 1: Uh.

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Speaker 5: We would have an annual car show, the more Collectible

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Speaker 5: Car Show, so we have a new java of friends

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Speaker 5: that we never would have met before. That's car enthusiasts, right,

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Speaker 5: and I mean we're talking about over one hundred classic

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Speaker 5: collectible cars that come in to our place. So when

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Speaker 5: people come, what they can expect to learn, not only that,

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Speaker 5: more importantly is that our visitors they will always leave

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Speaker 5: with more knowledge, more wisdom, and more things to think about.

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Speaker 5: So when they walk in inside, they're coming in one way,

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Speaker 5: but when they walk out outside, hopefully they're going to

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Speaker 5: be able to impact mankind differently. Because it's something that

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Speaker 5: was touched, salt or heard from all of their five senses, right.

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Speaker 5: So yeah, when they visit the more Cultural Center, it's experience.

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Speaker 6: Because it's perpetually Christmas here. It's perpetually Christmas here. That

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Speaker 6: spirit still lives on and we refresh every year. You

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Speaker 6: will get the same tree or the same design every year.

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Speaker 6: So when you have a perpetual Christmas, you know how

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Speaker 6: that spirit is infectious and contagious. That's exactly how it

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Speaker 6: is when people walk onto this land. It is infectious

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Speaker 6: and contagious. They feel the need to tell the story

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Speaker 6: to someone or bring someone back. They feel the need

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Speaker 6: to do something, They feel a call to action, and

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Speaker 6: that is something that we once we tell them the

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Speaker 6: story and we tell them all that about the moors,

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Speaker 6: that is something that we get from everybody.

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Speaker 5: What can we do to help? What can we do?

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Speaker 5: How can we support you? What can we.

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Speaker 6: Do to make sure that this doesn't get lost again?

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Speaker 6: And that's something that people ask all the time, and

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Speaker 6: that's our big thing is that we like you to

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Speaker 6: talk to somebody about it, Come back and bring a friend,

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Speaker 6: come to our events. You can support us by giving

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Speaker 6: a donation if you would like. We just want everyone

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Speaker 6: to know this story. And if you tell a friend

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Speaker 6: and they tell a friend, everybody will know.

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Speaker 5: Yes, like six degrees between a so hey.

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Speaker 3: That's right.

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Speaker 2: So, with all of this beautiful energy and aloha and

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Speaker 2: love that you've shared with us today about the Moors,

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Speaker 2: about their story, and more importantly, about the more cultural center,

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Speaker 2: if you could tell us, like, what can young minds

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Speaker 2: today learn from the Moors and from learning about their history?

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Speaker 5: That's a great question. Young minds today can learn what

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Speaker 5: it means to be active American citizens, right, they can

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00:25:29,960 --> 00:25:35,720
Speaker 5: learn how to recognize injustice. They learn about the transformative

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Speaker 5: role played by thousands of ordinary individuals, as well as

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Speaker 5: the importance of organization for collective change. Right. So they're

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Speaker 5: gonna learn what it means to be civically engaged. They're

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Speaker 5: gonna learn what it means to be different right in

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Speaker 5: all aspects of their life, and that it's okay and

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Speaker 5: it's okay to be different, it's okay to stand out,

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Speaker 5: it's okay not to fit in. Right. The main aim

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Speaker 5: of spreading a story and to teach everyone that everyone

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Speaker 5: deserves equal rights, everyone deserves human rights, everyone deserves to

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Speaker 5: understand that history is taught and shit so that it

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Speaker 5: can never be repeated again. That's the takeaway. That's what

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Speaker 5: it means about sharing this story and preserving this history.

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Speaker 6: And I always say that what they take away is

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Speaker 6: that this is American history. This is not black history,

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Speaker 6: this is not white history. This is American history. And

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Speaker 6: it took everything that we went through in this country

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Speaker 6: to get us to where we are today. And we

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Speaker 6: have to appreciate every aspect, all our pits, all our valleys,

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Speaker 6: all our peaks and climaxes in order for us to

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Speaker 6: appreciate what we have today. And although we are not

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Speaker 6: where we want to be, we are far from where

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Speaker 6: we were. And so we need to make sure that

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Speaker 6: we keep living this history and learning it so that

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Speaker 6: we won't repeat it. But more importantly, so that everybody

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Speaker 6: feels that they are part of this fabric of America,

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Speaker 6: that nobody feels like that they were left out. Everybody

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00:27:15,840 --> 00:27:19,439
Speaker 6: had a part in America, and so we need to

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Speaker 6: really appreciate everybody's contribution and stop making it that it's

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Speaker 6: one race or one ethnicity when it's multi that made

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Speaker 6: us and that's what's going to go forward and make

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Speaker 6: us even greater. And so we need to just think

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Speaker 6: about making sure we preserve American history and this is

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Speaker 6: all part of it.

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Speaker 3: Thank you, lady, lady, Thank you, pure pure magic.

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Speaker 5: Thank you.

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Speaker 3: This week's message of hope and healing begins with an

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Speaker 3: excerpt from a poem Langston Hughes wrote. When Harry and

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Speaker 3: Harriet Moore were murdered. This is from the ballot of

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Speaker 3: Harry T.

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Speaker 1: Moore.

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Speaker 3: Florida means land of flowers. It was on a Christmas

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Speaker 3: night in the state names for flowers. Men came bearing dynamite.

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Speaker 3: It could not be in Jesus' name. Beneath the bedroom

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Speaker 3: floor on Christmas night, the killers hid the bomb for

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Speaker 3: Harry Moore. When will men, for sake of peace and

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Speaker 3: for democracy learn no bombs a man can make keep

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Speaker 3: men from being free? As this, he says, are Harry Moore.

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Speaker 3: As from the grave, he cries, no bomb can kill

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Speaker 3: the dreams I hold for freedom never dies. To Harry

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Speaker 3: and Harriet Moore. Onward and upward, Emua, emua. Well, that

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Speaker 3: is our show for today. As always, we'd love to

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Speaker 3: hear what you thought about today's discussion and if there

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00:29:15,720 --> 00:29:17,560
Speaker 3: is a case that you would like us to cover,

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Speaker 3: find us on social media or email us at Facingevilpod

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Speaker 3: at Tenderfoot dot tv, and.

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Speaker 2: One small request if you haven't already, please find us

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00:29:28,400 --> 00:29:30,800
Speaker 2: on Apple Podcasts and give us a good rating and

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00:29:30,920 --> 00:29:31,520
Speaker 2: good review.

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Speaker 3: If you like what we do, your support is always

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00:29:34,400 --> 00:29:37,960
Speaker 3: cherished until next time. Aloha.

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Speaker 1: Facing Evil is a production of iHeartRadio and Tenderfoot TV.

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Speaker 1: The show is hosted by Russia pacquerero In a Vetchila,

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Speaker 1: Matt Frederick, and Alex Williams, our executive producers on behalf

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Speaker 1: of iHeartRadio, with producers Trevor Young and Jesse Funk, Donald

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Speaker 1: albright In Payne Lindsay, our executive producers on behalf of

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Speaker 1: Tenderfoot TV, alongside producer Tracy Kaplan. Our researcher is Carolyn Talmadge.

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Speaker 1: Original music by Makeup and Vanity Set. Find us on

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Speaker 1: social media or email us at Facing Evil Pod at

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Speaker 1: Tenderfoot dot tv. For more podcasts from iHeartRadio or Tenderfoot TV,

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Speaker 1: visit the iHeartRadio app, Apple Podcasts, or wherever you listen

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Speaker 1: to your favorite shows