WEBVTT - Cyclical State of Grief

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<v Speaker 1>Good morning, peeps, and welcome to Okay f Daily with

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<v Speaker 1>Meet your Girl Danielle Moody, recording from the Long Island Bunker. Folks,

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<v Speaker 1>there are some days where rage collapse into grief, and

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<v Speaker 1>grief collapses into despair and the conversation that I have

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<v Speaker 1>to offer you all next with our friend Jonathan Metzel.

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<v Speaker 1>It's one of those days where I am struggling and

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<v Speaker 1>realize that I am having an emotional reaction in real time,

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<v Speaker 1>which you will see to the conversation that Jonathan and

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<v Speaker 1>I have with regard to the latest mass shooting in

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<v Speaker 1>Colorado Springs at Club Q. I try really hard to

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<v Speaker 1>provide all of you with information, community conversations that make

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<v Speaker 1>you feel less alone, less crazy, and something that gives

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<v Speaker 1>you a yeah, okay, this is what we can do

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<v Speaker 1>or yes, I feel this way to moment as you're

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<v Speaker 1>listening to the show today, I'm going to be honest,

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<v Speaker 1>I am really just sad. I am really sad and

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<v Speaker 1>tired of covering mass shootings, particularly ones that are aimed

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<v Speaker 1>at communities that I'm a part of. I wish that

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<v Speaker 1>this country was better. I wish that our politicians, all

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<v Speaker 1>of them, gave a shit about saving actual lives, not

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<v Speaker 1>just pretending. I wish that people who stoke violence, like

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<v Speaker 1>Lauren Bobert and Donald Trump and Marjorie Taylor Green and

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<v Speaker 1>Paul Gossar and the entirety of the Republican Party were

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<v Speaker 1>held accountable for the crimes that they are committing, not

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<v Speaker 1>only against their constituents, but against this country. I wish

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<v Speaker 1>that for every single tweet and statement that went out

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<v Speaker 1>with pictures of politicians posing with weapons of mass destruction,

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<v Speaker 1>that they were fined, that they were tried as accomplices

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<v Speaker 1>or accessories after the fact. I wish that there were

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<v Speaker 1>penalties for their criminal speech and behavior that gives cover

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<v Speaker 1>and to people whose only desire is to cause pain

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<v Speaker 1>and devastation and fear. There is no safer space or

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<v Speaker 1>haven for queer people than queer spaces. For many people,

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<v Speaker 1>particularly that are living inside of red states and redder counties,

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<v Speaker 1>that one queer bar center gathering place is the only

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<v Speaker 1>time when they can feel safe inside of their own skin,

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<v Speaker 1>in their own bodies, because whether it's going into a

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<v Speaker 1>grocery store, going into a place of worship, or a

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<v Speaker 1>school as a queer person, and for folks who are

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<v Speaker 1>visibly queer, meaning that there can be no assumption based

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<v Speaker 1>on how people are looking at you. You walk around

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<v Speaker 1>with a target on your back because of people like

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<v Speaker 1>Donald Trump, Lauren Bobert, Marjorie Taylor Green, Mike Pence, and

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<v Speaker 1>others that use religion as the shield for their bigotry

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<v Speaker 1>and hate, who want to cape for those who want

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<v Speaker 1>the ability to discriminate and to humanize, and then want

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<v Speaker 1>to turn around and offer their thoughts and fucking prayers

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<v Speaker 1>as if it does a damn thing or it fucking matters.

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<v Speaker 1>I wish that those people knew what it was like

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<v Speaker 1>to be the only one in a room in space

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<v Speaker 1>and feel in fear of how other people are going

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<v Speaker 1>to react to you, because I feel that if everyone

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<v Speaker 1>experienced that level of fear, then maybe those that have

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<v Speaker 1>the power to do something about it fucking would But

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<v Speaker 1>what am I? I'm assuming that most human beings have empathy,

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<v Speaker 1>and what I realize about the Republican Party is that

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<v Speaker 1>they are void of that. When I posted on Twitter,

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<v Speaker 1>which by the way, as you all know, has become

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<v Speaker 1>increasingly a sewer, and I don't know how much longer

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<v Speaker 1>I will choose to be on the platform. I don't

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<v Speaker 1>want to seed ground to the far right, but I

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<v Speaker 1>also don't want to expose myself to a level of

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<v Speaker 1>toxicity and verbal abuse in order to prove a point

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<v Speaker 1>and continue to make a vapid egomaniac richer. Nonetheless, when

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<v Speaker 1>I posted about the shooting at Club Q, I had

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<v Speaker 1>some asshole decide to comment and say, oh, well, you know,

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<v Speaker 1>I like how you'll only come out on one side

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<v Speaker 1>of gun violence, and I'm just like, the fuck up

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<v Speaker 1>do you think that this is some type of fucking

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<v Speaker 1>conversation like competition. People should feel safe. I don't give

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<v Speaker 1>a fuck who you pray to, who you sleep with,

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<v Speaker 1>how you identify. I don't care. You should be able

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<v Speaker 1>to be in your home, leave your home, leave your community,

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<v Speaker 1>ghost shopping, go get a drink, go to a movie theater,

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<v Speaker 1>go to a synagogue, go to a temple, go to

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<v Speaker 1>a mosque. You should be able to feel safe. That

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<v Speaker 1>should be the marking of an industrialized society, of a democracy.

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<v Speaker 1>That it isn't just the freedom to wield and take

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<v Speaker 1>photos with your fucking cosplay bullshit aar fifteens, but that

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<v Speaker 1>the rest of us should be able to feel safe

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<v Speaker 1>in our own skin and the fact that we don't

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<v Speaker 1>the fact that in this society we would rather teach

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<v Speaker 1>children active shooter drills than do anything about actual active shooters.

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<v Speaker 1>The fact that we want to put together policies on

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<v Speaker 1>red flag laws that in the last two fucking shootings

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<v Speaker 1>have done dick to prevent them. We're not a civilized country.

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<v Speaker 1>I don't even know what that means when people want

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<v Speaker 1>to talk about civilized or you know, developed. If anything,

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<v Speaker 1>America is fucking developing, it is an underdeveloped society because

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<v Speaker 1>it is not one that is marked with empathy. It

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<v Speaker 1>is not one that is marked with love. It is

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<v Speaker 1>not one that is marked with safety, not even for

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<v Speaker 1>those that are carrying around the ar fifteens and the

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<v Speaker 1>fucking bazookas to go to Starbucks, because that's how fucking

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<v Speaker 1>small they are in their real lives that they need

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<v Speaker 1>external validation. We refuse to have real conversations about where

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<v Speaker 1>this shit is coming from. So let's all pretend and

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<v Speaker 1>pause for the thoughts and fucking prayers that don't do shit.

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<v Speaker 1>What I want I want a class action lawsuit from

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<v Speaker 1>the people of these United States that are sick of

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<v Speaker 1>the fucking NRA, that are sick of the politicians that

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<v Speaker 1>are bolstered up and get rich off of their ignorance

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<v Speaker 1>to the largest scope and problem because the mouths around

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<v Speaker 1>their table are fed, overfed at that because apparently the

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<v Speaker 1>only way that this is going to stop is that

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<v Speaker 1>for those that are creating the policies to consistently be

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<v Speaker 1>harmed and live in fear at the same level that

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<v Speaker 1>the rest of us live, or to somehow we fucking

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<v Speaker 1>held accountable and one of those motherfuckers to go in

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<v Speaker 1>jail because their tweets and their statements that they're putting

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<v Speaker 1>out can be directly linked to the violence that is

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<v Speaker 1>escalating in this country. Because until those people are held responsible,

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<v Speaker 1>none of this is going to change. It is just

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<v Speaker 1>going to get worse. And I'm tired of trying to

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<v Speaker 1>appeal to people's emotions when I realize that they are emotionless.

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<v Speaker 1>They just don't give a fuck. So I want to

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<v Speaker 1>go after the gun manufacturers. I want to go after

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<v Speaker 1>the lobby sets. I want to go after the politicians.

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<v Speaker 1>I want to pull up their social media, their voices,

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<v Speaker 1>and you tell me that they don't matter because he

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<v Speaker 1>said the same fucking people that are going into libraries

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<v Speaker 1>and schools to ban books because they believe that those

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<v Speaker 1>books and the acceptance and inclusion of people from marginalized

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<v Speaker 1>communities is somehow going to shift people's thinking. Yeah, it will.

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<v Speaker 1>It'll make them more inclusive, it'll make them more empathetic,

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<v Speaker 1>it'll make them more loving. And God forbid we have that,

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<v Speaker 1>because then you won't be able to capitalize on fucking fear.

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<v Speaker 1>I'm sick to death of this country. I'm sick to

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<v Speaker 1>death of inaction. I'm sick to death of the thoughts

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<v Speaker 1>and prayers. And you will hear in the conversation coming

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<v Speaker 1>up next with our friend doctor Jonathan Metzel, that our

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<v Speaker 1>disassociation does not mean that we don't care. It is

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<v Speaker 1>the place that we're moving to in order to have

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<v Speaker 1>self preservation, because no one can exist in this cyclical

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<v Speaker 1>state of grief on a regular basis. I don't know

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<v Speaker 1>what else to say today, friends, except to take care

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<v Speaker 1>of yourselves, take care of each other as you choose

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<v Speaker 1>to gather with chosen family or blood family and friends,

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<v Speaker 1>recognize that these moments are really fleeting. They are really fleeting,

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<v Speaker 1>and there are too many people that are going to

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<v Speaker 1>have too many empty seats around their table that could

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<v Speaker 1>have been avoided if we gave a ship folks. You

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<v Speaker 1>know that whenever I have the opportunity to sit down

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<v Speaker 1>with our friend, our in house doctor, doctor Jonathan Metzel,

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<v Speaker 1>I am always greatly appreciative. And Jonathan, you know, it

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<v Speaker 1>seems that every week that we talk, it is on

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<v Speaker 1>the heels of tragedy. I don't know what else to

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<v Speaker 1>say about it. Folks were coming and recording this just

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<v Speaker 1>days after the mass shooting at Club Q in Colorado

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<v Speaker 1>that took the lives of five of the patrons at

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<v Speaker 1>Club Q and Colorado Springs injuring I think roughly nineteen

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<v Speaker 1>that we know of at this point. And Jonathan, you know,

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<v Speaker 1>I just before we get into any of the specifics,

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<v Speaker 1>I just want to get your reactions. You know, I'm assuming,

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<v Speaker 1>like like me, your phone was buzzing the morning following

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<v Speaker 1>the shooting with alerts from different outlets. So what was

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<v Speaker 1>you What were your initial reactions? I mean, first of all,

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<v Speaker 1>it's impossible to experience this outside the context of the

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<v Speaker 1>anti queer, anti trans hate that is, you know, always

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<v Speaker 1>been brewing in our country, but is now reached a

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<v Speaker 1>truly fatal level. And so the context is important because

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<v Speaker 1>I understand it has flashbacks for a lot of people

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<v Speaker 1>to the Pulse shooting in Colorado, But this is a

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<v Speaker 1>much more dangerous time, even though the fatality numbers were

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<v Speaker 1>considerably less than the Pulse shooting. But in the context

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<v Speaker 1>of what is really kind of acceptable hate right now,

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<v Speaker 1>I feel like the implications, the kind of broader implications

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<v Speaker 1>of this are are just incredible, right I mean, there

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<v Speaker 1>are a lot of people with guns, There are a

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<v Speaker 1>lot of very unstable people out there, and they're in

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<v Speaker 1>a way being given a kind of carte blanche in

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<v Speaker 1>a way. I mean, we don't know anything about the

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<v Speaker 1>story here, and I'm sure it'll be a unique story

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<v Speaker 1>the way it always is, and they'll also be remnants

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<v Speaker 1>of other stories of histories of violence and misogyny and

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<v Speaker 1>guns and stuff. But the context right now is just breathtaking,

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<v Speaker 1>because even in the Pulse shooting, if you look back

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<v Speaker 1>at what happened, then it wasn't just the outpouring of

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<v Speaker 1>support we see, which is what we see now, but

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<v Speaker 1>also a kind of mobilization of the system that should

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<v Speaker 1>work to protect people, and particularly people who are most

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<v Speaker 1>at risk by the system. And now this is in

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<v Speaker 1>the context of a very unstable political environment that basically

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<v Speaker 1>gains and monetizes anti queer, anti trans hat and can

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<v Speaker 1>I mean the Colorado springs honestly has been an incredible

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<v Speaker 1>response as far as I can tell, But it's in

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<v Speaker 1>the context of a county that is a so called

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<v Speaker 1>Second Amendment sanctuary zone where you can't enforce any gun

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<v Speaker 1>laws whatsoever, and so all that support is in the

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<v Speaker 1>context of a framework that really literally doesn't enable anybody

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<v Speaker 1>to do anything about it. You know, I have to

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<v Speaker 1>say that while the numbers to your point about the

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<v Speaker 1>pulse shooting that happened in Florida that claimed forty nine lives,

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<v Speaker 1>that when we think about it, just in the context

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<v Speaker 1>of numbers, we think to ourselves, well, you know, it

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<v Speaker 1>wasn't as bad. And I was speaking earlier, and the

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<v Speaker 1>person I was speaking to said, the headline came across,

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<v Speaker 1>and I didn't even allow myself to be sad. I

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<v Speaker 1>was just in full on rage and anger because the

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<v Speaker 1>very idea that five people being shot isn't as bad

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<v Speaker 1>as forty nine or seventeen or nineteen children or eighteen

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<v Speaker 1>children is just like a grappling that emotionally, spiritually we

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<v Speaker 1>shouldn't have to do right that like that that you know,

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<v Speaker 1>part and parceling out tragedy shouldn't be a part of

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<v Speaker 1>our just normal existence in this country, and yet it is.

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<v Speaker 1>And so Jonathan, I just want to I want to

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<v Speaker 1>talk about that kind of the gaps that we're having

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<v Speaker 1>in our emotional sentiments as we deal with one mass

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<v Speaker 1>shooting after the next. What I realized as I was

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<v Speaker 1>getting ready to share, you know, social media, my thoughts,

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<v Speaker 1>this only comes six months after the Buffalo shooting. It

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<v Speaker 1>only comes, you know, a handful of months after Uvaldi.

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<v Speaker 1>In between that was a shooting that happened at the

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<v Speaker 1>parade that you know, that picked off people on the

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<v Speaker 1>Fourth of July holiday. Like, it's just the inundation and

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<v Speaker 1>then our inability to actually grieve. Can you just speak

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<v Speaker 1>to speak to that, because I think that it's it's important,

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<v Speaker 1>and I think that we also beat ourselves up about

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<v Speaker 1>the fact that, like there's just so much grief that

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<v Speaker 1>we're not even really touching that emotion in the way

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<v Speaker 1>that we used to. Post traumatic stress disorder is a

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<v Speaker 1>framework that people often use to talk about these kind

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<v Speaker 1>of things, and I feel like it's useful and it's

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<v Speaker 1>also not useful. The idea of post traumatic stress disorder

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<v Speaker 1>is that you have a repeated response to a threat

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<v Speaker 1>of death or hearing news about about it, or being

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<v Speaker 1>close to it. But the response in PTSD is a

0:17:05.960 --> 0:17:10.200
<v Speaker 1>is a hyper vigilance, exaggerated startle response. You're like on edge.

0:17:10.600 --> 0:17:13.919
<v Speaker 1>And really what we're seeing is post traumatic stress dissociation

0:17:14.119 --> 0:17:18.159
<v Speaker 1>in a way that people are so numb that in

0:17:18.200 --> 0:17:20.639
<v Speaker 1>a way, when it's coming at you so often, it's

0:17:20.680 --> 0:17:24.639
<v Speaker 1>like exactly like who's whoever sent you that message said,

0:17:25.400 --> 0:17:27.760
<v Speaker 1>you feel less in a way, And so we're having

0:17:27.800 --> 0:17:31.679
<v Speaker 1>a kind of dissociation to the horror and trauma of

0:17:31.720 --> 0:17:35.720
<v Speaker 1>all of this in a way that is not completely

0:17:35.720 --> 0:17:37.840
<v Speaker 1>linked to what people do in war zones, but it

0:17:37.960 --> 0:17:41.719
<v Speaker 1>is reminiscent of it in a way that in a way,

0:17:41.760 --> 0:17:45.000
<v Speaker 1>if you've felt if you felt this all the time,

0:17:45.040 --> 0:17:49.120
<v Speaker 1>you really couldn't function. And so in that sense, it's

0:17:49.560 --> 0:17:53.200
<v Speaker 1>not PTSD because the trauma is ongoing and we're associating,

0:17:53.320 --> 0:17:56.720
<v Speaker 1>and I think that's part of what's happening. But then

0:17:56.760 --> 0:18:03.880
<v Speaker 1>the other issue is just you know, the initial PTSD

0:18:04.080 --> 0:18:09.280
<v Speaker 1>studies were done in military theaters, right that people who

0:18:09.280 --> 0:18:14.200
<v Speaker 1>were flying airplanes in Vietnam, if they flew five hours

0:18:14.240 --> 0:18:17.720
<v Speaker 1>of sorties where they were facing anti aircraft fire and

0:18:17.760 --> 0:18:19.240
<v Speaker 1>thought they were going to die. They had a five

0:18:19.280 --> 0:18:23.240
<v Speaker 1>percent chance of getting PTSD. They flew fifty hours, they

0:18:23.440 --> 0:18:27.280
<v Speaker 1>had a fifty percent chance of getting PTSD, and here

0:18:27.880 --> 0:18:31.199
<v Speaker 1>and so basically the symptoms correlated with the amount of

0:18:31.200 --> 0:18:33.360
<v Speaker 1>time you thought your life was at risk and then

0:18:33.400 --> 0:18:35.399
<v Speaker 1>you flew back to the base and you could feel safe,

0:18:35.440 --> 0:18:38.080
<v Speaker 1>and then you know that was like there's a beginning

0:18:38.119 --> 0:18:43.280
<v Speaker 1>and end, and here people across America feel safe never

0:18:43.760 --> 0:18:46.320
<v Speaker 1>They don't feel safe in a bus coming back from

0:18:46.320 --> 0:18:50.080
<v Speaker 1>a field trip with their Virginia football team. They don't

0:18:50.119 --> 0:18:53.679
<v Speaker 1>feel safe going to a parade in Chicago. They have

0:18:53.720 --> 0:18:56.360
<v Speaker 1>to look over their shoulder in what should be the

0:18:56.440 --> 0:18:59.200
<v Speaker 1>safest space, a queer bar where people are just there

0:18:59.240 --> 0:19:04.680
<v Speaker 1>to celebrate and feel camaraderie and feel support across the community.

0:19:04.760 --> 0:19:07.840
<v Speaker 1>So these really safe spaces, I mean, that's of course

0:19:07.840 --> 0:19:11.800
<v Speaker 1>what gives mass shootings their horror and their power, their

0:19:12.080 --> 0:19:16.560
<v Speaker 1>acts of you know, not not just violence, but their

0:19:16.560 --> 0:19:19.360
<v Speaker 1>acts of a particular kind of violence that really rupture

0:19:19.480 --> 0:19:23.199
<v Speaker 1>the safety of that kind of the safest spaces are

0:19:23.200 --> 0:19:26.280
<v Speaker 1>the ones where you're the most vulnerable. But really that's

0:19:26.280 --> 0:19:28.680
<v Speaker 1>the question, where can you feel safe because you never

0:19:28.760 --> 0:19:33.199
<v Speaker 1>get to fly home to your base. I mean that

0:19:34.200 --> 0:19:38.639
<v Speaker 1>just description and that articulation, like tears just came to

0:19:38.680 --> 0:19:43.719
<v Speaker 1>my eyes, Jonathan, because I'm recognizing that that is really true,

0:19:44.280 --> 0:19:47.960
<v Speaker 1>that what you're saying with regard to post traumatic stresses,

0:19:48.160 --> 0:19:53.440
<v Speaker 1>is this a reaction that doesn't necessarily match the trauma

0:19:53.480 --> 0:19:58.320
<v Speaker 1>in itself and the fact that we are consistently traumatized

0:19:59.000 --> 0:20:04.359
<v Speaker 1>and consistently living on edge. That disassociation isn't us not

0:20:04.520 --> 0:20:08.040
<v Speaker 1>wanting to care. It's the fact that we can't have

0:20:08.119 --> 0:20:12.720
<v Speaker 1>a NonStop grief, right, And so I wondered them. My

0:20:12.800 --> 0:20:17.200
<v Speaker 1>question to you is that if if we can't have

0:20:17.359 --> 0:20:20.640
<v Speaker 1>NonStop grief and we have to disassociate as a way

0:20:20.680 --> 0:20:24.680
<v Speaker 1>of self preservation, which is what it sounds like, then

0:20:24.800 --> 0:20:29.919
<v Speaker 1>how do we I don't know, I guess the question

0:20:30.040 --> 0:20:36.320
<v Speaker 1>is how do we move forward with the same type

0:20:36.440 --> 0:20:41.280
<v Speaker 1>of organization and strategy to end gun violence when it

0:20:41.400 --> 0:20:47.240
<v Speaker 1>just gets worse and gets more persistent, Like I, you know,

0:20:47.400 --> 0:20:49.439
<v Speaker 1>I keep seeing all these headlines you and I have

0:20:49.520 --> 0:20:52.359
<v Speaker 1>talked about on the show, like you know, children and

0:20:52.440 --> 0:20:56.440
<v Speaker 1>their levels of anxiety and prescriptions that are being given

0:20:56.480 --> 0:21:02.840
<v Speaker 1>out and because of these compacted tragedy. We've talked about this, honestly,

0:21:03.480 --> 0:21:06.960
<v Speaker 1>and I just don't even know if we are disassociating

0:21:07.000 --> 0:21:09.359
<v Speaker 1>to the point of just being able to make it through,

0:21:09.400 --> 0:21:14.919
<v Speaker 1>what does that mean about our ability to actually muster

0:21:15.040 --> 0:21:19.600
<v Speaker 1>the strength to stop this. It's interesting if you do

0:21:19.640 --> 0:21:22.280
<v Speaker 1>what I do, right' I study gun policy, and enough

0:21:22.320 --> 0:21:26.359
<v Speaker 1>these shootings, people will interview me and say, what about

0:21:26.359 --> 0:21:29.840
<v Speaker 1>red flag laws? What about background checks? And I give

0:21:29.880 --> 0:21:32.080
<v Speaker 1>the answer because I think they're important in there what

0:21:32.119 --> 0:21:34.680
<v Speaker 1>we have. But it's so clear that there's no policy

0:21:34.760 --> 0:21:39.120
<v Speaker 1>that's gonna stop this from happening right now. I mean,

0:21:39.160 --> 0:21:42.520
<v Speaker 1>we have more guns than people by far. We have

0:21:42.560 --> 0:21:46.160
<v Speaker 1>more mass shootings than days in the calendar year by

0:21:46.200 --> 0:21:49.760
<v Speaker 1>a considerable amount, and so it's not like there's one policy.

0:21:49.840 --> 0:21:54.200
<v Speaker 1>And in this shooting in particular, shows that because something

0:21:54.240 --> 0:21:57.719
<v Speaker 1>like what's called a red flag law, people aren't enforcing it.

0:21:57.760 --> 0:22:01.480
<v Speaker 1>They're not the law doesn't enforce it. People are reluctant

0:22:01.480 --> 0:22:05.800
<v Speaker 1>to call authorities on their relatives. And so this is

0:22:05.840 --> 0:22:09.720
<v Speaker 1>a particular sign to me that the policy interventions that

0:22:09.760 --> 0:22:12.280
<v Speaker 1>we have, which were made out of compromise trying to

0:22:12.320 --> 0:22:16.679
<v Speaker 1>create a middle ground, just don't work, and so the

0:22:16.760 --> 0:22:19.280
<v Speaker 1>issue is why don't they work? Should we just enforce

0:22:19.400 --> 0:22:22.520
<v Speaker 1>those policies? And I guess I just think of the

0:22:22.600 --> 0:22:25.719
<v Speaker 1>places that have faced this kind of trauma, nothing on

0:22:25.720 --> 0:22:31.720
<v Speaker 1>our scale, but this kind of trauma Australia, Scotland, etc. Etc.

0:22:32.520 --> 0:22:34.760
<v Speaker 1>And really what those are marked by is not any

0:22:34.840 --> 0:22:37.960
<v Speaker 1>particular policy. It's people on all sides coming to the

0:22:38.080 --> 0:22:42.200
<v Speaker 1>table to negotiate and find some kind of middle ground

0:22:42.200 --> 0:22:46.080
<v Speaker 1>where there's some compromise. And we just don't have that process.

0:22:46.119 --> 0:22:50.239
<v Speaker 1>And so as much as we shout frustration about the

0:22:50.280 --> 0:22:53.720
<v Speaker 1>fact that in this case, Colorado has a red flag law,

0:22:53.960 --> 0:22:59.479
<v Speaker 1>it wasn't followed for whatever reason, but it's not going

0:22:59.560 --> 0:23:02.439
<v Speaker 1>to be what at least let me just jump in

0:23:02.480 --> 0:23:04.760
<v Speaker 1>for a second, because at least what I've heard right,

0:23:04.840 --> 0:23:08.639
<v Speaker 1>And again we're still receiving details and trying to piece

0:23:08.680 --> 0:23:11.120
<v Speaker 1>together the why. But I think you know, the why

0:23:11.280 --> 0:23:16.080
<v Speaker 1>is to me obvious. But um is that in both

0:23:17.400 --> 0:23:22.879
<v Speaker 1>the shooting in Virginia with the football team and both

0:23:22.920 --> 0:23:28.680
<v Speaker 1>this Colorado spring shooting, there were flags right there was

0:23:30.080 --> 0:23:36.600
<v Speaker 1>In the Virginia at the university, the shooter was flagged

0:23:36.640 --> 0:23:40.320
<v Speaker 1>for having talked about guns and said that they owned

0:23:40.359 --> 0:23:44.439
<v Speaker 1>a gun, and but because no violent action had been taken,

0:23:45.400 --> 0:23:50.600
<v Speaker 1>the officers on the university's campus said there was nothing

0:23:50.600 --> 0:23:54.879
<v Speaker 1>that we could do. Similarly, in Colorado Springs, it was

0:23:54.920 --> 0:23:59.000
<v Speaker 1>like there was a flag there were potentially a connection

0:23:59.080 --> 0:24:02.479
<v Speaker 1>with bomb that were made, you know, in previous years.

0:24:02.600 --> 0:24:06.000
<v Speaker 1>And it's so it's like, I guess what is the

0:24:06.080 --> 0:24:10.000
<v Speaker 1>purpose If red flags are literally to send up a

0:24:10.040 --> 0:24:14.040
<v Speaker 1>flare this person is potentially dangerous, but then we're not

0:24:14.119 --> 0:24:18.360
<v Speaker 1>actually going to take action until the violence occurs. Then

0:24:18.400 --> 0:24:23.840
<v Speaker 1>what's the point of there being a red flag? You know?

0:24:24.119 --> 0:24:27.600
<v Speaker 1>The Biden gun reform efforts are based on many things,

0:24:27.640 --> 0:24:31.159
<v Speaker 1>but one is really bolstering red flag laws. I share

0:24:31.200 --> 0:24:36.760
<v Speaker 1>your concern and your critique about them very deeply, right because,

0:24:37.480 --> 0:24:39.399
<v Speaker 1>I mean, let's just be honest. You don't get to

0:24:39.440 --> 0:24:45.400
<v Speaker 1>become a mass murderer overnight. There are concerning symptoms in

0:24:45.720 --> 0:24:48.320
<v Speaker 1>everybody who gets to that stage. But the problem is

0:24:48.400 --> 0:24:52.439
<v Speaker 1>in part a numbers game, right that for everybody who

0:24:52.640 --> 0:24:56.920
<v Speaker 1>shows those symptoms and then becomes a mass shooter, you'll

0:24:56.920 --> 0:24:59.200
<v Speaker 1>have a million people who have the exact same personality

0:24:59.200 --> 0:25:03.600
<v Speaker 1>profile who never do anything, And so there's no predictive

0:25:03.680 --> 0:25:06.760
<v Speaker 1>power for that, and then the other part is a

0:25:06.800 --> 0:25:11.200
<v Speaker 1>lot of people have had these same symptoms for years,

0:25:11.280 --> 0:25:13.520
<v Speaker 1>and so it's like, what's the day where they're going

0:25:13.560 --> 0:25:18.959
<v Speaker 1>to snap. It's psychiatrists and judges and police don't have

0:25:19.000 --> 0:25:22.399
<v Speaker 1>any idea, and so restricting somebody's guns for fourteen days

0:25:22.520 --> 0:25:25.960
<v Speaker 1>or even six months, which never happens, is not going

0:25:26.000 --> 0:25:28.080
<v Speaker 1>to change that. A lot of the issues here are

0:25:28.200 --> 0:25:33.000
<v Speaker 1>long standing characterological personality issues, and so in that regard,

0:25:33.640 --> 0:25:36.119
<v Speaker 1>it's just not effective in a way. And then you

0:25:36.480 --> 0:25:40.280
<v Speaker 1>on top of that, put that places like El Paso

0:25:40.520 --> 0:25:44.320
<v Speaker 1>County where this shooting happened, they basically have a stance

0:25:44.320 --> 0:25:47.840
<v Speaker 1>against enforcing gun laws that's on the books, and so

0:25:49.240 --> 0:25:54.040
<v Speaker 1>it's just the numbers make this impossible. And even if

0:25:54.040 --> 0:25:56.520
<v Speaker 1>you look at how many red flag laws have been

0:25:57.200 --> 0:26:00.760
<v Speaker 1>you know, it's like twelve over eight, you know, over

0:26:01.480 --> 0:26:04.400
<v Speaker 1>the years in this county because they don't enforce them.

0:26:04.440 --> 0:26:06.639
<v Speaker 1>And so it's just like the minute you start, I mean,

0:26:06.680 --> 0:26:10.400
<v Speaker 1>any any one of these factors would have been devastating

0:26:10.600 --> 0:26:13.800
<v Speaker 1>for this case, but when you add them all up,

0:26:13.880 --> 0:26:15.800
<v Speaker 1>it's just the system is not going to work to

0:26:15.880 --> 0:26:19.600
<v Speaker 1>prevent this kind of violence. And that's kind of where

0:26:19.600 --> 0:26:21.840
<v Speaker 1>we're at right that that's kind of where we're at.

0:26:24.160 --> 0:26:27.080
<v Speaker 1>So we're just gonna live with this like it's I mean,

0:26:27.160 --> 0:26:29.520
<v Speaker 1>like we are. We're just I mean, this is a

0:26:29.560 --> 0:26:33.960
<v Speaker 1>part of what it means to live in America. Is

0:26:34.040 --> 0:26:37.040
<v Speaker 1>that any time that you leave your home, or even

0:26:37.080 --> 0:26:40.320
<v Speaker 1>if you're in your home, you know, the probability of

0:26:40.359 --> 0:26:43.760
<v Speaker 1>you being shot to death is pretty fucking high. Look,

0:26:43.840 --> 0:26:48.520
<v Speaker 1>I I just I don't I'm at a I honestly,

0:26:49.520 --> 0:26:52.960
<v Speaker 1>this doesn't usually happened to me interviewing you. I'm at

0:26:53.000 --> 0:26:56.240
<v Speaker 1>a loss. I just I'm at a loss to figure

0:26:56.280 --> 0:27:02.800
<v Speaker 1>out like the path forward if I don't know what

0:27:02.920 --> 0:27:05.520
<v Speaker 1>I don't know what it is, Jonathan, I could answer

0:27:05.520 --> 0:27:08.119
<v Speaker 1>that too, is I mean mass shootings obviously there are

0:27:08.160 --> 0:27:11.600
<v Speaker 1>a reflection of our broken political system. Because of functioning

0:27:11.680 --> 0:27:15.359
<v Speaker 1>society will come together across the table to say, man,

0:27:15.480 --> 0:27:19.680
<v Speaker 1>our citizens are dying, and what can we do? We

0:27:19.880 --> 0:27:23.080
<v Speaker 1>are dying, and what can we do to address this

0:27:23.160 --> 0:27:25.840
<v Speaker 1>so that we can be more safe. A communal framework

0:27:27.400 --> 0:27:29.639
<v Speaker 1>where people are saying, Okay, here are my rights, but

0:27:29.720 --> 0:27:32.240
<v Speaker 1>here is your need for safety. Let's work it out.

0:27:32.280 --> 0:27:37.119
<v Speaker 1>And there are so many other examples of societies that

0:27:37.160 --> 0:27:41.640
<v Speaker 1>are not in wartime figuring that out. I don't think

0:27:41.680 --> 0:27:45.119
<v Speaker 1>that's where we're at, because maybe we are gearing towards

0:27:45.240 --> 0:27:48.119
<v Speaker 1>some more conflict, but in the meantime, our political system

0:27:48.200 --> 0:27:50.880
<v Speaker 1>does not allow for that kind of negotiation. So mass

0:27:50.960 --> 0:27:53.959
<v Speaker 1>shootings are symptoms a red flag law is not going

0:27:54.000 --> 0:27:57.200
<v Speaker 1>to fix the structural problems of our country right now.

0:27:57.200 --> 0:28:00.440
<v Speaker 1>And I think that's that's really kind you know, where

0:28:00.440 --> 0:28:02.480
<v Speaker 1>we're at. I mean, again, there are so many models

0:28:02.520 --> 0:28:06.399
<v Speaker 1>of countries that have gotten to this point and you know,

0:28:06.800 --> 0:28:09.119
<v Speaker 1>taken another turn in a different direction. So it's not

0:28:09.160 --> 0:28:11.160
<v Speaker 1>like there are no models for it, but it's just

0:28:11.200 --> 0:28:14.040
<v Speaker 1>that part of that issue is that. And then I

0:28:14.080 --> 0:28:20.520
<v Speaker 1>also just cannot help thinking if the tables are turned right,

0:28:21.680 --> 0:28:29.359
<v Speaker 1>I mean, imagine transgender somebody in a drag show took

0:28:29.359 --> 0:28:32.399
<v Speaker 1>an air fifteen and went into a country bar and

0:28:32.480 --> 0:28:36.080
<v Speaker 1>killed a lot of people, Like, would we be saying, oh,

0:28:36.080 --> 0:28:38.640
<v Speaker 1>this is just America. No. The fact that this is

0:28:38.760 --> 0:28:45.959
<v Speaker 1>violent that's being done toward already at risk communities really

0:28:46.400 --> 0:28:49.040
<v Speaker 1>is part of the level of helplessness that we're feeling.

0:28:49.200 --> 0:28:52.640
<v Speaker 1>And I can just say, you know, I mean, I

0:28:52.720 --> 0:28:54.360
<v Speaker 1>think there should be no subway crime, but if you

0:28:54.440 --> 0:28:57.800
<v Speaker 1>turn the tables. You know, black person pushes someone on

0:28:57.880 --> 0:29:03.040
<v Speaker 1>the subway. It's that racial categories are made so clear, right, Um,

0:29:03.440 --> 0:29:06.880
<v Speaker 1>this is minoritized violence against the majority group. But when

0:29:07.000 --> 0:29:09.120
<v Speaker 1>the tables are turned, as they so often are in

0:29:09.160 --> 0:29:13.880
<v Speaker 1>these mass shootings, um it, then we get the helplessness narrative.

0:29:13.960 --> 0:29:17.920
<v Speaker 1>So this plays out around the narratives of America right now.

0:29:18.840 --> 0:29:24.280
<v Speaker 1>But it's like, I agree, right to some extent, But

0:29:24.400 --> 0:29:27.560
<v Speaker 1>then I look at Parkland, and I look at Newtown,

0:29:27.760 --> 0:29:32.520
<v Speaker 1>and I look at these places where mass shootings have

0:29:32.880 --> 0:29:38.239
<v Speaker 1>entered into white suburbia, well off places, and I'm like,

0:29:38.360 --> 0:29:41.719
<v Speaker 1>and if that is not the triggering if it's if,

0:29:42.000 --> 0:29:45.880
<v Speaker 1>if if, if the narrative can persist that well, it's

0:29:45.920 --> 0:29:49.200
<v Speaker 1>the crime that happens in the cities, it's it's these

0:29:49.560 --> 0:29:53.080
<v Speaker 1>it's these marginalized communities that are the ones that are affected.

0:29:53.120 --> 0:29:55.040
<v Speaker 1>So I don't have to care because it's not me.

0:29:55.360 --> 0:29:59.400
<v Speaker 1>But that's not the case, Jonathan. It's like the mass

0:29:59.440 --> 0:30:04.760
<v Speaker 1>shootings spread well far outside of what has been designated

0:30:04.920 --> 0:30:08.720
<v Speaker 1>as okay for violence to occur in southside of Chicago.

0:30:08.920 --> 0:30:11.720
<v Speaker 1>We don't give a fuck about, right, because oh, it's

0:30:11.760 --> 0:30:14.640
<v Speaker 1>always there's always a shoot of up happening there. But

0:30:14.760 --> 0:30:17.880
<v Speaker 1>this isn't the case anymore and hasn't been for so long.

0:30:18.400 --> 0:30:21.400
<v Speaker 1>So my last question for you is that, like, if

0:30:22.120 --> 0:30:26.840
<v Speaker 1>white suburban women continue to vote in mass with Republicans,

0:30:27.080 --> 0:30:30.800
<v Speaker 1>and their numbers continue to increase with Republicans, and it's

0:30:30.840 --> 0:30:34.320
<v Speaker 1>their kids that are going into the new towns and

0:30:34.400 --> 0:30:38.600
<v Speaker 1>the parklands like and the UVA campus and all of

0:30:38.600 --> 0:30:41.680
<v Speaker 1>these things, like, what is going to get these people

0:30:41.680 --> 0:30:45.840
<v Speaker 1>to care? Well? As we know, as I know from

0:30:45.840 --> 0:30:49.840
<v Speaker 1>my work in Dying of Whiteness, all roads lead back

0:30:49.840 --> 0:30:53.120
<v Speaker 1>to more guns. I mean, people see guns as their protectors.

0:30:53.160 --> 0:30:56.760
<v Speaker 1>So after mass shootings we see pretty predictable trends where

0:30:57.320 --> 0:31:00.680
<v Speaker 1>people on the liberal side of the divide will support

0:31:01.040 --> 0:31:03.920
<v Speaker 1>more regulation like we're talking about here, and people on

0:31:03.960 --> 0:31:06.520
<v Speaker 1>the conservative side will say, well, this shows that you

0:31:06.600 --> 0:31:10.000
<v Speaker 1>need more guns now. It's pretty laughable. I mean, imagine

0:31:10.040 --> 0:31:14.360
<v Speaker 1>being in a dance club with the soundproof walls that's

0:31:14.400 --> 0:31:18.680
<v Speaker 1>totally dark and strobe lights. Imagine everybody in that club

0:31:18.760 --> 0:31:22.160
<v Speaker 1>having a gun when something like this breaks out, you know,

0:31:22.200 --> 0:31:25.520
<v Speaker 1>it's it's absurd, it's absurd and so but but again,

0:31:25.560 --> 0:31:29.160
<v Speaker 1>there is a divide that is reinforced and reified every

0:31:29.200 --> 0:31:32.480
<v Speaker 1>time something like this happens, and so part of the

0:31:32.480 --> 0:31:36.040
<v Speaker 1>issue is we just have completely different experiences of this.

0:31:36.360 --> 0:31:38.440
<v Speaker 1>But I would say just going back to my point

0:31:38.480 --> 0:31:40.920
<v Speaker 1>before and not I mean, I agree there's so many

0:31:40.920 --> 0:31:45.000
<v Speaker 1>mass shootings. Again, there's more than one mass shooting a day,

0:31:45.800 --> 0:31:49.480
<v Speaker 1>But can you think of a mass shooting, and I'm

0:31:49.520 --> 0:31:51.320
<v Speaker 1>sure there is, I'm just not thinking of every night

0:31:51.360 --> 0:31:55.000
<v Speaker 1>now where somebody from a disadvantaged group kills a lot

0:31:55.000 --> 0:31:59.320
<v Speaker 1>of people from the majority group. So I understand Parkland

0:31:59.520 --> 0:32:02.880
<v Speaker 1>and Sandy Hook all those things. I mean, those led

0:32:02.920 --> 0:32:05.840
<v Speaker 1>to more guns and more gun rights and ideas of

0:32:05.880 --> 0:32:09.200
<v Speaker 1>what you can't be safe in your school, But I

0:32:09.200 --> 0:32:11.680
<v Speaker 1>would also say again there's you can't really set any

0:32:11.800 --> 0:32:14.480
<v Speaker 1>trend really, except to say that there is also a

0:32:14.480 --> 0:32:19.680
<v Speaker 1>case of the kind of message of violence toward disadvantaged

0:32:19.720 --> 0:32:25.440
<v Speaker 1>groups being held as a kind of logical extension of

0:32:25.960 --> 0:32:30.680
<v Speaker 1>America and violence and gun culture. I guess you know.

0:32:32.680 --> 0:32:35.360
<v Speaker 1>My feeling is that no one is held accountable, right,

0:32:35.440 --> 0:32:38.840
<v Speaker 1>The gun manufacturers aren't held accountable. The politicians that stoke

0:32:39.000 --> 0:32:42.600
<v Speaker 1>violence and say that Democrats are trying to kill us

0:32:42.760 --> 0:32:47.960
<v Speaker 1>and call LGBTQ people pedophiles, and groomers, so the violence

0:32:48.000 --> 0:32:52.120
<v Speaker 1>that's taken out against them is justified because you're trying

0:32:52.120 --> 0:32:55.719
<v Speaker 1>to save the children. Like I just like somewhere at

0:32:55.840 --> 0:32:59.600
<v Speaker 1>some point, the cyclical nature of this violence has to end.

0:33:00.080 --> 0:33:03.920
<v Speaker 1>And yet we've been having this conversation for close to

0:33:04.000 --> 0:33:07.920
<v Speaker 1>thirty years since Columbine, and it hasn't ended. It's just

0:33:08.000 --> 0:33:11.640
<v Speaker 1>gotten worse. And so I'm like, at this point, I

0:33:11.680 --> 0:33:16.040
<v Speaker 1>don't know how folks that are working like you have

0:33:16.480 --> 0:33:21.040
<v Speaker 1>for your career to end gun violence and mass shootings, like,

0:33:21.120 --> 0:33:26.120
<v Speaker 1>how you continue because I just don't red flag laws,

0:33:26.120 --> 0:33:30.080
<v Speaker 1>ain't it right? And that's what everybody was pinning their

0:33:30.080 --> 0:33:33.760
<v Speaker 1>hopes and prayers on, is that, Okay, well we'll compromise

0:33:33.840 --> 0:33:37.360
<v Speaker 1>on this thing. And the last two shootings over the

0:33:37.440 --> 0:33:39.840
<v Speaker 1>last two weeks have shown us that that's not the case.

0:33:40.320 --> 0:33:44.760
<v Speaker 1>So I'm just confused about where we go chaos or

0:33:44.880 --> 0:33:50.600
<v Speaker 1>community really, honestly, to think of Martin Luther King, I

0:33:50.640 --> 0:33:56.040
<v Speaker 1>hope that I'm providing framework for by people. At some

0:33:56.120 --> 0:33:58.720
<v Speaker 1>point we'll come to the table, and if not, that

0:33:58.800 --> 0:34:01.920
<v Speaker 1>I'm chronicling demand. I mean, it's it's one of those

0:34:01.920 --> 0:34:05.680
<v Speaker 1>two things. And defense, what do you ask me? You know?

0:34:06.160 --> 0:34:10.759
<v Speaker 1>So yeah, caught chaos our community. I mean, that is

0:34:11.800 --> 0:34:16.279
<v Speaker 1>the ultimate question that we need to face, that we

0:34:16.320 --> 0:34:18.719
<v Speaker 1>need to ask, and I don't think enough people are

0:34:18.760 --> 0:34:22.880
<v Speaker 1>asking it. As always, Jonathan, thank you so much for

0:34:23.080 --> 0:34:25.799
<v Speaker 1>taking the time to join us on Woke a F.

0:34:26.040 --> 0:34:29.000
<v Speaker 1>I don't know when we'll ever have a conversation that

0:34:29.160 --> 0:34:31.880
<v Speaker 1>makes us feel like we are winning, but today is

0:34:31.880 --> 0:34:35.239
<v Speaker 1>clearly not that day. But I appreciate you continuing to

0:34:35.360 --> 0:34:38.200
<v Speaker 1>show up each and every week to provide contexts and

0:34:39.040 --> 0:34:41.960
<v Speaker 1>value to our listeners. Thank you so much. And these

0:34:42.000 --> 0:34:44.959
<v Speaker 1>are the conversations we really should be happening having after

0:34:45.000 --> 0:34:50.120
<v Speaker 1>mess shootings, so I'm very grateful in return. Thanks Jonathan.

0:34:56.080 --> 0:34:58.800
<v Speaker 1>That is it for me today, dear friends on wok

0:34:59.040 --> 0:35:02.040
<v Speaker 1>F as always, power to the people and to all

0:35:02.280 --> 0:35:05.879
<v Speaker 1>the people. Power, get woke and stay woke as fuck.