WEBVTT - Citizening at The Source (Sam Rader)

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<v Speaker 1>It's a radical act of citizen ing to change our story,

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<v Speaker 1>to change the narrative that we're living within and our

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<v Speaker 1>relationship to ourselves and others in the world of like.

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<v Speaker 1>I won't participate in the authorizing, the dehumanizing, the fighting,

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<v Speaker 1>the oppression.

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<v Speaker 2>I won't.

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<v Speaker 1>I'm not going to do that to me. I'm not

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<v Speaker 1>going to do that to you. I am going to

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<v Speaker 1>stand for love. I will stand for love, and in

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<v Speaker 1>that being, this change my world.

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<v Speaker 2>Welcome to How to Citizen with Baratunde, a podcast that

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<v Speaker 2>reimagined citizen as a verb, not a legal status. This

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<v Speaker 2>season is all about how we practice democracy, what can

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<v Speaker 2>we get rid of, what can we invent, and how

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<v Speaker 2>do we change the culture of democracy itself. We're leaving

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<v Speaker 2>the theoretical clouds and hitting the ground with inspiring examples

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<v Speaker 2>of people and institutions that are showing us new ways

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<v Speaker 2>to govern ourselves. I can't believe this is the final

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<v Speaker 2>episode of our fourth season of How to Citizen. I'm

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<v Speaker 2>so glad you're here now. If you've been with us

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<v Speaker 2>from the start, thank you, and I hope we've given

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<v Speaker 2>you new perspectives, solutions and practices to get inspired by

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<v Speaker 2>and to try. If you're new to the show, thank

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<v Speaker 2>you as well. It is never too late to start citizen.

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<v Speaker 2>We kicked off this season with Adrian Marie Brown. It

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<v Speaker 2>was a beautiful, expansive conversation about the importance of getting

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<v Speaker 2>into right relationship with each other and seeing democracy is

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<v Speaker 2>something we create at the micro level at home and

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<v Speaker 2>in our communities, not just at the macro level via

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<v Speaker 2>the ballot box. Adrian shared this idea that I'm still

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<v Speaker 2>playing with in my mind. The idea that the external

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<v Speaker 2>systems were fighting so hard against also exists inside of us.

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<v Speaker 2>The inequality, racism, extreme capitalism, all the isms don't just

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<v Speaker 2>exist out there, they take root in here. So as

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<v Speaker 2>much as we need to citizen externally to make our

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<v Speaker 2>communities and our country better by participating, investing in relationships,

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<v Speaker 2>understanding power, and valuing the collective, we also need to

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<v Speaker 2>citizen internally. And that brings me to our second pillar,

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<v Speaker 2>invest in relationships. We have mostly focused on using that

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<v Speaker 2>as a way to connect to the people around us

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<v Speaker 2>and to the planet, but the full line is invest

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<v Speaker 2>in relationships with yourself, with others, and with the planet.

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<v Speaker 2>And it's so important that we take that first piece

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<v Speaker 2>that relationship with ourselves as equal to the relationship with

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<v Speaker 2>others in the planet. Today, doctor Sam Raider is helping

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<v Speaker 2>us go deeper so that we can understand what it

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<v Speaker 2>takes to create a culture within ourselves that supports creating

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<v Speaker 2>a culture of democracy for all of us. I was

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<v Speaker 2>introduced to Sam through my wife Elizabeth, who you should

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<v Speaker 2>know by now is executive producer of this show. And

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<v Speaker 2>if I'm being honest, when I first met Sam, I

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<v Speaker 2>thought she was a bit out there. She was always

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<v Speaker 2>talking about alternative approaches to healing and what we could

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<v Speaker 2>learn from quantum physics, and what we could learn from

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<v Speaker 2>psychedelics and how to undo our internal wirings from childhood

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<v Speaker 2>and blah blah blah. It was a lot okay, But

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<v Speaker 2>over time, Sam and the way she sees the world,

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<v Speaker 2>they started to click for me. In her eighteen years

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<v Speaker 2>of practicing psychology, Sam couldn't ignore these patterns she saw

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<v Speaker 2>her clients living through and realized she needed to step

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<v Speaker 2>outside of that traditional practice and try something new. So

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<v Speaker 2>she developed an approach called source Code, which she says

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<v Speaker 2>focuses on the speed theirritual dimension of healing. Sam believes

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<v Speaker 2>that our early childhood experiences write a code in our

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<v Speaker 2>unconscious which then determines the way our story unfolds. And

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<v Speaker 2>she's committed to helping people rewrite their code. And I

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<v Speaker 2>want to be clear, this isn't talk therapy, and I'm

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<v Speaker 2>not going to ask you to lay back on your couch,

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<v Speaker 2>but it is deeply vulnerable. What Sam asks people to

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<v Speaker 2>do is get honest about the role we cast for

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<v Speaker 2>ourselves in our lives and the responses we think we're

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<v Speaker 2>hardwired to have. If you have any exposure to the

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<v Speaker 2>modern world of wellness or healing or Instagram spirituality, then

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<v Speaker 2>you know it can feel completely divorced from and even

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<v Speaker 2>in denial of reality. I have found that Sam has

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<v Speaker 2>a foot in both worlds, the internal and external. She

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<v Speaker 2>protests signed petitions, her money where her mouth is. I

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<v Speaker 2>literally depend on her for my LA voting guide every

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<v Speaker 2>time we have to vote, which feels like every other month.

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<v Speaker 2>Sam is so dedicated to this inner work because she

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<v Speaker 2>believes that our personal healing is what's going to help

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<v Speaker 2>us create collective healing. After the break, Doctor Sam Raider

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<v Speaker 2>on the source code running our lives and how turning

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<v Speaker 2>inward can help us create a culture of democracy that

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<v Speaker 2>supports a just and loving world. We are so excited

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<v Speaker 2>to have you here to explore this belief that I've

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<v Speaker 2>had for a while now, based some on my own experience,

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<v Speaker 2>based some on your work about the importance of healing

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<v Speaker 2>ourselves before we can heal the world, and how we

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<v Speaker 2>can sit as in better. So that's the crux of

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<v Speaker 2>why you're here, and I want to start with just

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<v Speaker 2>asking you, how did you come to make this connection

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<v Speaker 2>that our internal worlds directly link to our experience of

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<v Speaker 2>the external one. Did it happen in a moment a

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<v Speaker 2>series of moments with some of your discovery of this link.

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<v Speaker 1>I was a psychologist for eighteen years in private practice,

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<v Speaker 1>starting with my practic and going through, you know, having

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<v Speaker 1>my own business, and I started to see that there

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<v Speaker 1>were these patterns that people were coming in and saying

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<v Speaker 1>the same things to me, even across all different walks

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<v Speaker 1>of life, all different socioeconomic status, race, gender, you know,

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<v Speaker 1>it didn't really matter. There were these universal patterns. And

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<v Speaker 1>when I started relating with the patterns instead of the

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<v Speaker 1>specifics of what the person was bringing in, I noticed

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<v Speaker 1>that there were these radical shifts not only in how

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<v Speaker 1>the person showed up in the world, how they felt,

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<v Speaker 1>how they behaved, but also how the world showed up

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<v Speaker 1>for them in an almost mystical way. Things change in

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<v Speaker 1>their external environment to now reflect their new internal environment.

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<v Speaker 1>And it started happening so many times that I couldn't

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<v Speaker 1>unsee it. And that's why I guess I walk this

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<v Speaker 1>divine paradox, like, yes, I create the voter guide every vote.

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<v Speaker 2>I believe in.

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<v Speaker 1>Citizen ing deeply, and I believe it's all an illusion,

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<v Speaker 1>kind of how the Hindus have been saying for thousands

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<v Speaker 1>of years. It's all you know, everything we're experiencing is

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<v Speaker 1>a part of ourselves.

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<v Speaker 2>The idea that everything we're experiencing is a part of

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<v Speaker 2>ourselves links to some of my in field experience is

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<v Speaker 2>making America outdoors and the idea that we are a

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<v Speaker 2>part of nature, not apart from nature, and so we

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<v Speaker 2>see ourselves in the external in these patterns that you

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<v Speaker 2>were seeing in your patience, your clients in the psychology

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<v Speaker 2>realm you described, you know, a shift in them that

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<v Speaker 2>would then shift some of the world around them. What's

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<v Speaker 2>an example of what you were noticing and what changed

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<v Speaker 2>after you called attention to or intervened in some way.

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<v Speaker 1>Yeah, so I was thinking in preparation for this interview

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<v Speaker 1>about this client of mine whose political beliefs were those

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<v Speaker 1>that are sort of associated with oppression. And when we

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<v Speaker 1>explored his internal landscape and the sort of symbols that

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<v Speaker 1>run him, we found that he experienced his father as

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<v Speaker 1>oppressive as a little one, and actually said sometimes when

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<v Speaker 1>his father would get really angry, it felt like a

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<v Speaker 1>silver back gorilla. And so we started talking about the

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<v Speaker 1>silver back gorilla, this part that's so big and so

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<v Speaker 1>scary and gets to have all the power, and that

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<v Speaker 1>that part is paired with this other part that feels

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<v Speaker 1>so powerless. So in his symbolic landscape, there was this

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<v Speaker 1>big thing and this little thing and they went together

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<v Speaker 1>in such a scary, disturbing way. And so if you're

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<v Speaker 1>living in a universe where there's big guys and little

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<v Speaker 1>guys and the little guys always lose, of course you're

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<v Speaker 1>going to want to be a big guy.

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<v Speaker 2>Logical' that's just that.

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<v Speaker 1>So you know, I never spoke to him about his

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<v Speaker 1>political beliefs, and all we did was work on the

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<v Speaker 1>symbols that run him, this awful split in power, these

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<v Speaker 1>symbols of bigness and smallness, and oppression, and we started

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<v Speaker 1>to alchemize those symbols and replace them with new symbols

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<v Speaker 1>of togetherness, connection, empowerment, equality, equity, and we started shifting

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<v Speaker 1>things down, down, down at that symbolic layer. And then

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<v Speaker 1>he comes in and says to me, you know, I've

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<v Speaker 1>been thinking about the way that I vote. I think

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<v Speaker 1>there's something off here, like I'm realizing it doesn't actually

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<v Speaker 1>honor the human beings in the world. And then a

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<v Speaker 1>few weeks later he comes in and says, it doesn't

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<v Speaker 1>feel right anymore to have a gun yet a gun,

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<v Speaker 1>and it's like, yeah, well, if we're living in the

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<v Speaker 1>big guys and little guys paradigm of dominance, it makes

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<v Speaker 1>a lot of sense to have a gun, right, Yeah.

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<v Speaker 1>But this is someone who would find himself regularly these

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<v Speaker 1>pickles in life. You know, people on the road would

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<v Speaker 1>cut them off and they'd get in these battles or

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<v Speaker 1>just odd problems would be coming into his life in

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<v Speaker 1>various social settings where there was a lot of conflict

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<v Speaker 1>and shows of dominance, and as he shifted his internal landscape,

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<v Speaker 1>those things just didn't show up in his world anymore.

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<v Speaker 1>He wasn't being beckoned into that fight because he wasn't

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<v Speaker 1>organized around fight.

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<v Speaker 2>Thank you for the silverback gorilla tail. I've been on

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<v Speaker 2>a tour over the past few years doing a lot

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<v Speaker 2>of talking and connecting, and one of the stories I've

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<v Speaker 2>been trying to shift with the audience I connect with

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<v Speaker 2>is like, I'm not here to take anything from you.

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<v Speaker 2>You know, there is so many of us wired to

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<v Speaker 2>believe in what Heather McGee, another previous guest on our show,

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<v Speaker 2>calls the zero sum game. If you get something, it's

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<v Speaker 2>got to come at my expense. And it's like, that's

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<v Speaker 2>a possible interpretation, or we could get more together, which.

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<v Speaker 1>Is how nature has worked for time immemorial. Everything springs

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<v Speaker 1>up interdependent with one another.

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<v Speaker 2>You know.

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<v Speaker 1>It's just this ecosystem of life that supports itself and

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<v Speaker 1>each other, and everyone wins and everything keeps each other

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<v Speaker 1>in checks and balances and thriving. Something about the way

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<v Speaker 1>we've started to organize ourselves in the last couple thousand years.

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<v Speaker 1>We're getting away from that, but we can also return

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<v Speaker 1>to that.

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<v Speaker 2>I keep thinking back to the first conversation this season

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<v Speaker 2>with Adrian Marie Brown. We spent some time on fractals.

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<v Speaker 2>We talked about how fractals you represent these patterns that

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<v Speaker 2>replicate at the small medium at every scale. The implication

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<v Speaker 2>being if we change something at the small scale, it

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<v Speaker 2>will replicate, it will ripple to the larger scale. And

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<v Speaker 2>I know you're a big fan of fractals, and even

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<v Speaker 2>the story you shared has you know it hints at this.

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<v Speaker 2>But where do fractals fit into your worldview when you

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<v Speaker 2>think about the connection between shifting our internal world to

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<v Speaker 2>shift the external world.

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<v Speaker 1>So, for those of you who don't know, a fractal

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<v Speaker 1>is a pattern that keeps repeating at every scale. So

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<v Speaker 1>if you zoom in, it's the same pattern. Zoom all

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<v Speaker 1>the way out, same pattern. Turn to the left, same pattern,

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<v Speaker 1>turn to the right, same pattern. It's infinite. Fractals are

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<v Speaker 1>everywhere in our universe. The branching in our lungs mirrors

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<v Speaker 1>the branching in nature in trees and so on and

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<v Speaker 1>so forth. So there are certain patterns that keep repeating. Now,

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<v Speaker 1>source code is based on the idea that in our

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<v Speaker 1>first five years of life, our early experience encodes into

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<v Speaker 1>us some patterning. What we learn explicitly by what we're

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<v Speaker 1>taught and also implicitly from how we're treated in our environment,

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<v Speaker 1>creates this deep patterning inside of us, and that pattern

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<v Speaker 1>keeps repeating. So for that client, it was that pattern

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<v Speaker 1>of dominance and oppression, and that pattern keeps repeating like

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<v Speaker 1>a fractal. There's actually this really beautiful book called You

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<v Speaker 1>Matter more Than You Think. It's written by Karen O'Brien

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<v Speaker 1>who's a professor of human geography at OSLO in Norway,

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<v Speaker 1>and she talks about that this is a fractal universe.

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<v Speaker 1>You know, quantum physics and mathematics is bringing us closer

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<v Speaker 1>to this, knowing that we really do live in this

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<v Speaker 1>place where it's all just patterns that keep repeating. And

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<v Speaker 1>for us at the societal scale, how we're citizening. It's

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<v Speaker 1>the idea of paradigms. So the paradigm of dominance has

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<v Speaker 1>become really big, but it's become really big because as children,

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<v Speaker 1>there's a lot of children who experience that dominance thing

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<v Speaker 1>in their family system, so then it's encoded into them,

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<v Speaker 1>then they embody it, and then our collective embodiment creates

0:13:42.040 --> 0:13:46.520
<v Speaker 1>these larger macrosystems that mirror like a fractal. So the

0:13:46.600 --> 0:13:49.000
<v Speaker 1>cool part from that book You Matter More Than You Think,

0:13:49.160 --> 0:13:53.800
<v Speaker 1>is she says, you know, every point is the center

0:13:53.880 --> 0:13:58.679
<v Speaker 1>point in a fractal universe. So what each of us embody,

0:13:59.280 --> 0:14:02.640
<v Speaker 1>how we show up up, what we believe, how we

0:14:03.000 --> 0:14:06.160
<v Speaker 1>citizen is the beginning of a new world. Every moment

0:14:06.679 --> 0:14:08.959
<v Speaker 1>can bur the new world of how we want to

0:14:09.000 --> 0:14:09.439
<v Speaker 1>show up.

0:14:09.720 --> 0:14:13.360
<v Speaker 2>All right? So I literally got like slightly emotional slash

0:14:13.440 --> 0:14:17.120
<v Speaker 2>chills because I don't think I speak just for myself

0:14:17.160 --> 0:14:19.600
<v Speaker 2>when I say that the world can feel very frustrating,

0:14:20.320 --> 0:14:22.760
<v Speaker 2>can feel very overwhelming. In terms of the challenges, I

0:14:22.800 --> 0:14:26.960
<v Speaker 2>could list off a litany of isms and ologies, yes,

0:14:27.000 --> 0:14:30.400
<v Speaker 2>which are impeding our growth and our evolution, and patterns

0:14:30.800 --> 0:14:34.360
<v Speaker 2>and stories and systems that we were born into, sometimes

0:14:34.400 --> 0:14:37.920
<v Speaker 2>literally in our families, sometimes more metaphorically as a society.

0:14:38.240 --> 0:14:40.600
<v Speaker 2>And if I want to counter that, right, if I

0:14:40.680 --> 0:14:43.120
<v Speaker 2>want to change that, I'm like, I got to join

0:14:43.200 --> 0:14:46.720
<v Speaker 2>the right organization, I got to fund the right politician.

0:14:46.840 --> 0:14:50.240
<v Speaker 2>Oh everything they said was a lie. And what I'm

0:14:50.320 --> 0:14:53.560
<v Speaker 2>hearing in this you matter more than you think. And

0:14:53.960 --> 0:14:57.080
<v Speaker 2>the center is actually everywhere, is that the front line

0:14:57.160 --> 0:14:59.640
<v Speaker 2>is also in here. And so if I just start

0:15:00.280 --> 0:15:05.080
<v Speaker 2>right the place, the space matters a little less than

0:15:05.200 --> 0:15:07.760
<v Speaker 2>just the commencement. And maybe I could start with me

0:15:08.640 --> 0:15:10.960
<v Speaker 2>and have that be my own front line.

0:15:11.040 --> 0:15:14.000
<v Speaker 1>Absolutely, Oh my god, I feel you know, tiriy I

0:15:14.120 --> 0:15:17.400
<v Speaker 1>just hearing you talk about it. And in twenty sixteen,

0:15:17.400 --> 0:15:20.680
<v Speaker 1>when Trump was elected, I wrote this cheeky article entitled

0:15:21.440 --> 0:15:25.920
<v Speaker 1>why Trump's presidency might promise more hope and change than Obama's.

0:15:26.280 --> 0:15:29.280
<v Speaker 2>What Okay, hold on, I'm with you, I'm with you,

0:15:29.360 --> 0:15:33.360
<v Speaker 2>But I mean that's the very clickbaity great clickbaby. My

0:15:33.400 --> 0:15:36.120
<v Speaker 2>emotions are moving now because nobody speaks against my man,

0:15:36.120 --> 0:15:40.520
<v Speaker 2>old I loved you. Would you talking about doctor Stale?

0:15:40.600 --> 0:15:44.040
<v Speaker 1>Well, when we go looking out there and absolutely keep

0:15:44.080 --> 0:15:47.840
<v Speaker 1>citizen ing, keep contributing, keep funding, keep going, keep protesting,

0:15:48.040 --> 0:15:52.200
<v Speaker 1>and when we're only looking out there, we forget that

0:15:52.360 --> 0:15:54.680
<v Speaker 1>power that every point is the center point in the fractal.

0:15:54.840 --> 0:15:57.520
<v Speaker 1>So the way I see Trump is that he's kind

0:15:57.520 --> 0:16:00.720
<v Speaker 1>of a caricature of our collective wound in this nation

0:16:01.080 --> 0:16:04.640
<v Speaker 1>of otherizing. So he does this big thing about let's

0:16:04.640 --> 0:16:07.480
<v Speaker 1>build a wall, and these people are bad, and you know,

0:16:07.640 --> 0:16:12.440
<v Speaker 1>I'm the greatest, and then we liberals say no, you're

0:16:12.560 --> 0:16:16.160
<v Speaker 1>bad and we're good. It's just a mirror image. It's

0:16:16.160 --> 0:16:21.680
<v Speaker 1>Malkovich Malkovich. So the dehumanizing that's festering at the core

0:16:21.720 --> 0:16:26.240
<v Speaker 1>of our nation. He's coming forward as this big embodiment

0:16:26.280 --> 0:16:29.960
<v Speaker 1>of that going do you see? Do you see who

0:16:29.960 --> 0:16:34.880
<v Speaker 1>we are? And it's our opportunity and invitation to go

0:16:34.920 --> 0:16:37.760
<v Speaker 1>inside and go Okay, where am I dehumanizing even them?

0:16:38.200 --> 0:16:40.880
<v Speaker 1>Because if I had lived the sum total of their

0:16:40.880 --> 0:16:43.880
<v Speaker 1>life experience, I would also believe and act the way

0:16:43.880 --> 0:16:47.000
<v Speaker 1>that they are. And so it's like, there are no

0:16:47.280 --> 0:16:50.360
<v Speaker 1>bad people, only hurt people, hurt people.

0:16:51.240 --> 0:16:54.200
<v Speaker 2>I've heard that line so many times, and you know,

0:16:54.240 --> 0:16:58.080
<v Speaker 2>the people who are hurt in turn hurt others. I think,

0:16:58.200 --> 0:17:04.000
<v Speaker 2>you know, Trump is a tricky caricature as a particular example,

0:17:04.080 --> 0:17:08.560
<v Speaker 2>where yes, we hold the truth that hurt people hurt people,

0:17:09.440 --> 0:17:12.720
<v Speaker 2>and we act to counter the harm and the hurt

0:17:12.760 --> 0:17:15.919
<v Speaker 2>that's being created by this person. It's the both, at

0:17:16.000 --> 0:17:17.639
<v Speaker 2>least for me, I don't even know if that's a question.

0:17:17.680 --> 0:17:20.840
<v Speaker 2>It's more of a statement to get your response to, Oh,

0:17:20.880 --> 0:17:23.359
<v Speaker 2>because I don't want to feel like so just have

0:17:23.440 --> 0:17:28.040
<v Speaker 2>to vaguely love, you know, hurtful people and the world's

0:17:28.080 --> 0:17:29.000
<v Speaker 2>going to fix itself.

0:17:29.119 --> 0:17:31.959
<v Speaker 1>Oh yes, I do think there are some people who,

0:17:32.040 --> 0:17:35.320
<v Speaker 1>because of their coping styles and wounds, are living in

0:17:35.720 --> 0:17:38.080
<v Speaker 1>a little bit of denial of reality and doing what

0:17:38.119 --> 0:17:41.280
<v Speaker 1>I call spiritual bypass where they're like, everyone just needs

0:17:41.320 --> 0:17:43.679
<v Speaker 1>to raise their level of consciousness. And I'm like, okay,

0:17:43.760 --> 0:17:46.720
<v Speaker 1>you tell that to a slave in chains in a

0:17:46.720 --> 0:17:49.520
<v Speaker 1>diamond mind right now, like, oh, just raise your level

0:17:49.520 --> 0:17:52.280
<v Speaker 1>of consciousness. Like we have to hold both.

0:17:52.960 --> 0:17:53.840
<v Speaker 2>We have to hold.

0:17:53.600 --> 0:17:57.120
<v Speaker 1>Both that there are certain sticky spots in this universe

0:17:57.160 --> 0:18:01.880
<v Speaker 1>where people don't have the flexibility like on Maslow's hierarchy

0:18:01.880 --> 0:18:04.960
<v Speaker 1>of needs to be thinking about the quantum and my

0:18:05.080 --> 0:18:08.360
<v Speaker 1>embodiment and what story am I telling? Sometimes things are

0:18:08.440 --> 0:18:12.960
<v Speaker 1>just really real, and how can we hold both that

0:18:13.080 --> 0:18:17.879
<v Speaker 1>our relationship to things matters, that are embodiment matters, that

0:18:17.920 --> 0:18:20.640
<v Speaker 1>are being this matters, and that there are very real

0:18:20.680 --> 0:18:22.760
<v Speaker 1>things going on in the world that need to be stopped,

0:18:22.840 --> 0:18:24.679
<v Speaker 1>that need to be talked about, that need to be

0:18:24.680 --> 0:18:26.240
<v Speaker 1>addressed and not swept under the rug.

0:18:27.400 --> 0:18:30.720
<v Speaker 2>Yes, and it's improv It all comes back to improv comedy.

0:18:33.200 --> 0:18:36.960
<v Speaker 2>I want to back up on some terminology. We've got

0:18:37.000 --> 0:18:40.040
<v Speaker 2>source code, We've got a coding session rather than a

0:18:40.080 --> 0:18:46.800
<v Speaker 2>therapy session. We've got symbolic versus concrete or circumstances. I

0:18:46.840 --> 0:18:49.879
<v Speaker 2>think you use that word can you give us a

0:18:49.960 --> 0:18:53.399
<v Speaker 2>lay of this linguistic land that you're also creating. What

0:18:53.600 --> 0:18:58.560
<v Speaker 2>is symbolic versus the traditional way we tend to approach

0:18:58.720 --> 0:19:01.800
<v Speaker 2>kind of articulating our our problems are in our selves.

0:19:02.440 --> 0:19:02.680
<v Speaker 3>Yeah.

0:19:02.760 --> 0:19:03.080
<v Speaker 2>Sure.

0:19:03.680 --> 0:19:05.879
<v Speaker 1>So if we think about the client who had the

0:19:05.960 --> 0:19:08.919
<v Speaker 1>dad that he associated with the silver Back guerrilla, the

0:19:09.040 --> 0:19:12.560
<v Speaker 1>concrete circumstances in his life that week may have been

0:19:12.680 --> 0:19:15.480
<v Speaker 1>that some dick cut him off on the road. He

0:19:15.600 --> 0:19:17.800
<v Speaker 1>comes in and he wants to tell me about this

0:19:18.080 --> 0:19:25.280
<v Speaker 1>specific situation that's so frustrating and so irritating, and what

0:19:25.320 --> 0:19:28.879
<v Speaker 1>do I do about these people everywhere that are trying

0:19:28.880 --> 0:19:29.520
<v Speaker 1>to cut me off?

0:19:29.600 --> 0:19:29.800
<v Speaker 2>Right?

0:19:29.840 --> 0:19:33.359
<v Speaker 1>And it's this very specific thing. But instead of going

0:19:33.359 --> 0:19:36.640
<v Speaker 1>with the concrete specifics, we're going to dive deeper beneath

0:19:36.760 --> 0:19:40.919
<v Speaker 1>to the symbols, the symbolic landscape or symbolic nexus that

0:19:40.960 --> 0:19:43.679
<v Speaker 1>got encoded into him when he was little, that's running

0:19:43.720 --> 0:19:46.480
<v Speaker 1>his life now. It's the algorithm of his matrix. It's

0:19:46.520 --> 0:19:49.840
<v Speaker 1>what he notices, it's what he attracts, it's what he

0:19:49.960 --> 0:19:52.879
<v Speaker 1>orients around. It's his favorite story to keep telling, no

0:19:52.920 --> 0:19:56.199
<v Speaker 1>matter how awful and enraging it is. And so we

0:19:56.520 --> 0:19:59.000
<v Speaker 1>go down, down, down, and we work with the symbols instead.

0:19:59.040 --> 0:20:01.439
<v Speaker 1>Like we were talking earlier, there's this gorilla in the mouse,

0:20:01.880 --> 0:20:05.240
<v Speaker 1>the big part in the little part. Those are archetypal symbols.

0:20:05.840 --> 0:20:08.800
<v Speaker 1>And when we can resolve things down at that symbolic layer,

0:20:09.160 --> 0:20:12.679
<v Speaker 1>poof his life shifts. He notices different things, he attracts

0:20:12.760 --> 0:20:15.800
<v Speaker 1>different things, he creates different things, he embodies different things,

0:20:15.920 --> 0:20:18.120
<v Speaker 1>he believes different things, he relates in a new way.

0:20:19.119 --> 0:20:20.400
<v Speaker 1>And that's the work that I do.

0:20:21.440 --> 0:20:24.399
<v Speaker 2>Yeah, and I want to dive deeper into your source

0:20:24.440 --> 0:20:28.359
<v Speaker 2>code world and your coping styles world. What have you

0:20:28.480 --> 0:20:32.320
<v Speaker 2>found when you've gone inside? What are the wounds that

0:20:32.640 --> 0:20:35.359
<v Speaker 2>you've been able to kind of categorize and label and

0:20:35.960 --> 0:20:38.080
<v Speaker 2>give some structure to to help us make sense of

0:20:38.080 --> 0:20:40.160
<v Speaker 2>that internal landscape so we could adjust how we show

0:20:40.240 --> 0:20:41.879
<v Speaker 2>up in the external landscape.

0:20:42.920 --> 0:20:47.000
<v Speaker 1>So source Code has identified that there's twelve coping styles

0:20:47.040 --> 0:20:48.880
<v Speaker 1>that we all share, and all of us have several.

0:20:48.920 --> 0:20:50.720
<v Speaker 1>I had all twelve, which is sort of what allowed

0:20:50.760 --> 0:20:52.960
<v Speaker 1>me to be the conduit for the work. But those

0:20:53.000 --> 0:20:55.960
<v Speaker 1>coping styles are the defense mechanisms that we inherit in

0:20:56.000 --> 0:20:59.720
<v Speaker 1>our early experience when we don't get the precise support

0:21:00.080 --> 0:21:02.719
<v Speaker 1>need at each developmental stage. So all of us are

0:21:02.760 --> 0:21:05.440
<v Speaker 1>walking around with these patterns or coping styles, or glitches

0:21:05.480 --> 0:21:08.199
<v Speaker 1>in our matrix that make things hard, these tough patterns

0:21:08.240 --> 0:21:11.320
<v Speaker 1>that keep repeating. But what's more interesting to me is

0:21:11.359 --> 0:21:14.400
<v Speaker 1>that under them, as soon as we dissolve them, which

0:21:14.480 --> 0:21:18.840
<v Speaker 1>is what source code does, under those defenses, each of

0:21:18.920 --> 0:21:28.800
<v Speaker 1>us is the most exquisitely beautiful energy, the most loving, relational, curious, playful, magical,

0:21:29.080 --> 0:21:32.760
<v Speaker 1>gentle spirit waiting dormant inside of each of us to

0:21:32.840 --> 0:21:38.880
<v Speaker 1>awaken beyond those defenses. That's what I find inside when

0:21:38.920 --> 0:21:41.840
<v Speaker 1>I assist someone in stepping out of a lifelong nightmare

0:21:41.840 --> 0:21:43.919
<v Speaker 1>that they've been trapped inside of. You know, when you

0:21:43.920 --> 0:21:47.240
<v Speaker 1>think about your life, you notice those patterns that keep

0:21:47.240 --> 0:21:49.400
<v Speaker 1>repeating of like why am I always invisible? Why does

0:21:49.440 --> 0:21:52.280
<v Speaker 1>no one hear me? You know? And it's like, because

0:21:52.320 --> 0:21:55.520
<v Speaker 1>that's something that got encoded into you and now you

0:21:55.600 --> 0:21:57.399
<v Speaker 1>keep reliving it. But it doesn't have to be. So

0:21:58.400 --> 0:22:00.959
<v Speaker 1>this morning I received a DM from a student who

0:22:01.080 --> 0:22:03.320
<v Speaker 1>was in a class with me last night, and she said,

0:22:03.400 --> 0:22:06.080
<v Speaker 1>you know, I was feeling very upset and missed because

0:22:06.280 --> 0:22:08.120
<v Speaker 1>in the first half of class, every time I wrote

0:22:08.160 --> 0:22:10.680
<v Speaker 1>something in the chat, you missed it. You skipped over

0:22:10.720 --> 0:22:13.480
<v Speaker 1>that and read everyone else's and I felt so invisible

0:22:13.480 --> 0:22:15.720
<v Speaker 1>my whole life. And so during the break, I decided,

0:22:16.359 --> 0:22:19.320
<v Speaker 1>let me stand taller and speak my truth and speak

0:22:19.359 --> 0:22:22.520
<v Speaker 1>my needs. She came forward and was like, I won't

0:22:22.520 --> 0:22:24.840
<v Speaker 1>be invisible, and then she got the love and the

0:22:24.840 --> 0:22:27.560
<v Speaker 1>support she needed. So she saw that it was a pattern,

0:22:27.800 --> 0:22:30.960
<v Speaker 1>a pattern from childhood that keeps repeating, and she shifted

0:22:30.960 --> 0:22:34.000
<v Speaker 1>her energy, she shifted her embodiment, she shifted what she's

0:22:34.040 --> 0:22:36.240
<v Speaker 1>willing to participate in. I'm not going to keep playing

0:22:36.280 --> 0:22:39.159
<v Speaker 1>out that old story. And then she got to have

0:22:39.200 --> 0:22:40.080
<v Speaker 1>a new experience.

0:22:40.920 --> 0:22:43.879
<v Speaker 2>So what flash into my mind just now was an image.

0:22:44.280 --> 0:22:46.960
<v Speaker 2>It's a civil rights image from nineteen sixty eight. The

0:22:47.000 --> 0:22:50.720
<v Speaker 2>Memphis sanitation workers are striking. They're all black. They're holding

0:22:50.760 --> 0:22:55.440
<v Speaker 2>up signs that simply say I am a man right,

0:22:55.520 --> 0:22:59.440
<v Speaker 2>just affirming and asserting a different story, a different ownership

0:22:59.520 --> 0:23:02.840
<v Speaker 2>of self that's been denied, you know, and encoded right

0:23:02.840 --> 0:23:07.200
<v Speaker 2>into laws and practices and cultures. Also children who created

0:23:07.240 --> 0:23:10.880
<v Speaker 2>those laws and practices and cultures, and not being seen,

0:23:10.920 --> 0:23:14.840
<v Speaker 2>not being humanized. But to humanize yourself first and demand

0:23:15.320 --> 0:23:17.359
<v Speaker 2>you know that others humanize you as well, and so

0:23:17.480 --> 0:23:20.160
<v Speaker 2>even in that image, for me, there is a bridge

0:23:20.200 --> 0:23:23.520
<v Speaker 2>from this symbolic work and the things that are going

0:23:23.520 --> 0:23:27.720
<v Speaker 2>on in any individual person right back to the way

0:23:27.800 --> 0:23:31.720
<v Speaker 2>you even protest. The way you show up can affirm

0:23:31.840 --> 0:23:33.560
<v Speaker 2>a truth that you find in your own, you know,

0:23:33.640 --> 0:23:35.080
<v Speaker 2>kind of internal landscape.

0:23:35.240 --> 0:23:39.159
<v Speaker 1>Yes, Like it's a radical act of citizen ning to

0:23:39.400 --> 0:23:43.520
<v Speaker 1>change our story, to change the narrative that we're living

0:23:43.560 --> 0:23:47.560
<v Speaker 1>within and our relationship to ourselves and others in the world.

0:23:48.480 --> 0:23:52.880
<v Speaker 1>Of Like, I won't participate in that old way of being,

0:23:53.119 --> 0:23:56.359
<v Speaker 1>the authorizing me to you, humanizing, the fighting the oppression. Yeah,

0:23:56.400 --> 0:23:58.199
<v Speaker 1>I won't. I'm not going to do that to me.

0:23:58.240 --> 0:24:00.280
<v Speaker 1>I'm not going to do that to you. I am

0:24:00.280 --> 0:24:04.160
<v Speaker 1>going to stand for love. I will stand for love,

0:24:04.760 --> 0:24:08.080
<v Speaker 1>and in that being this change my world.

0:24:08.760 --> 0:24:13.160
<v Speaker 2>So standing for love it literally sounds and feels beautiful.

0:24:13.960 --> 0:24:17.639
<v Speaker 2>You've mentioned, you know, this term coping styles. Can you

0:24:17.760 --> 0:24:20.040
<v Speaker 2>describe one or two of them and how they relate

0:24:20.080 --> 0:24:21.600
<v Speaker 2>to that early childhood development.

0:24:21.920 --> 0:24:24.640
<v Speaker 1>One of the things we're developing as children in our

0:24:24.640 --> 0:24:26.760
<v Speaker 1>first five years of life is our sense of will.

0:24:27.160 --> 0:24:30.440
<v Speaker 1>What do I have control over? What can I impact?

0:24:30.720 --> 0:24:33.919
<v Speaker 1>What's my scope of influence? And we need to be

0:24:33.960 --> 0:24:38.080
<v Speaker 1>able to feel that we can control things and not everything.

0:24:38.600 --> 0:24:41.480
<v Speaker 1>It's got to be that optimal frustration like ooh, I

0:24:41.480 --> 0:24:44.760
<v Speaker 1>don't get to control absolutely everything, and also the optimal

0:24:44.800 --> 0:24:47.280
<v Speaker 1>indulgence of but I do get to decide what I

0:24:47.320 --> 0:24:50.040
<v Speaker 1>wear to school, but not a hero costume, not a

0:24:50.040 --> 0:24:52.960
<v Speaker 1>superhero costume. But you know, I can wear any of

0:24:53.000 --> 0:24:55.399
<v Speaker 1>my shorts or any of my tops. Right, So that

0:24:55.480 --> 0:24:57.919
<v Speaker 1>we need to feel that we have some say, some voice,

0:24:57.920 --> 0:25:03.400
<v Speaker 1>some choice, some agency, agency power, but not despotic agency,

0:25:03.560 --> 0:25:06.720
<v Speaker 1>not control over absolutely everything, where our tantrums can control

0:25:06.720 --> 0:25:09.840
<v Speaker 1>our entire families. So as we're developing our will, which

0:25:09.880 --> 0:25:13.040
<v Speaker 1>really happens between ten months of age and four years

0:25:13.080 --> 0:25:17.359
<v Speaker 1>of age, during that process, things can go wrong in

0:25:17.400 --> 0:25:21.320
<v Speaker 1>one of two ways or both ways, which is we

0:25:21.359 --> 0:25:24.920
<v Speaker 1>can be over indulged or we can be overly frustrated,

0:25:26.040 --> 0:25:28.680
<v Speaker 1>and those create the indulged coping style and the frustrated

0:25:28.680 --> 0:25:34.320
<v Speaker 1>coping style, and you can actually have both. But when

0:25:34.359 --> 0:25:39.119
<v Speaker 1>we're overly frustrated, it's like everything is in no, we're

0:25:39.160 --> 0:25:42.639
<v Speaker 1>constantly blocked and thwarted. Our will doesn't matter, our voice

0:25:42.680 --> 0:25:46.240
<v Speaker 1>doesn't matter, our needs don't matter. And so the cool

0:25:46.240 --> 0:25:48.200
<v Speaker 1>thing about the human spirit is that it can never

0:25:48.240 --> 0:25:52.280
<v Speaker 1>be broken. The will does not disappear, but it goes underground,

0:25:53.080 --> 0:25:55.480
<v Speaker 1>and it turns against the self and against the world,

0:25:56.119 --> 0:26:00.960
<v Speaker 1>and we become self sabotaging, and as frustrated people feeling

0:26:01.160 --> 0:26:04.359
<v Speaker 1>bad starts to feel good. Somehow, we couldn't win by winning,

0:26:05.200 --> 0:26:08.119
<v Speaker 1>so we learn how to win by losing and making

0:26:08.160 --> 0:26:10.760
<v Speaker 1>everyone else lose. And we feel a lot of stuckness,

0:26:10.800 --> 0:26:14.560
<v Speaker 1>a lot of resistance, a lot of warlike energy.

0:26:14.680 --> 0:26:15.440
<v Speaker 2>Life is hard.

0:26:15.880 --> 0:26:20.600
<v Speaker 1>That's our mantra, and we're literally frustrated. And the antidote

0:26:20.640 --> 0:26:24.159
<v Speaker 1>of frustrated is to get in flow, to say no

0:26:24.240 --> 0:26:26.440
<v Speaker 1>to what we don't want directly, instead of kicking under

0:26:26.480 --> 0:26:29.720
<v Speaker 1>the table, say yes to what we do want. Want

0:26:29.760 --> 0:26:32.639
<v Speaker 1>what we want, get what we want, feel clear, feel direct.

0:26:33.359 --> 0:26:36.359
<v Speaker 1>So one of the ways that the frustrated coping style

0:26:36.359 --> 0:26:38.680
<v Speaker 1>can play out in terms of citizen ing is if

0:26:38.720 --> 0:26:41.119
<v Speaker 1>we feel like there's no way to win and my

0:26:41.200 --> 0:26:43.960
<v Speaker 1>will doesn't matter and I won't be heard, why the

0:26:44.160 --> 0:26:47.920
<v Speaker 1>f would we show up to vote? I don't matter,

0:26:48.080 --> 0:26:52.120
<v Speaker 1>No one listens to me anyway. You know, f the man,

0:26:52.240 --> 0:26:54.280
<v Speaker 1>and we don't realize we are the man.

0:26:54.640 --> 0:26:55.360
<v Speaker 2>I am the man.

0:26:56.160 --> 0:27:00.080
<v Speaker 1>I am one of we the people who get to

0:27:00.119 --> 0:27:02.640
<v Speaker 1>decide what goes on here. But if we didn't feel

0:27:02.640 --> 0:27:06.160
<v Speaker 1>empowered as children to be able to make decisions, then

0:27:06.280 --> 0:27:08.600
<v Speaker 1>as adults we also don't feel we have the power

0:27:08.600 --> 0:27:13.160
<v Speaker 1>to make decisions. So the indulged coping style is sort

0:27:13.200 --> 0:27:16.960
<v Speaker 1>of equal and opposite. It's when during the time of socialization,

0:27:17.160 --> 0:27:19.399
<v Speaker 1>no one sort of showed us how we impacted others.

0:27:20.440 --> 0:27:23.080
<v Speaker 1>So either we were deeply indulged by our parents or

0:27:23.119 --> 0:27:26.399
<v Speaker 1>neglected by our parents, and in either of those situations,

0:27:27.280 --> 0:27:30.200
<v Speaker 1>our will ruled the roost. Whatever we wanted, we got.

0:27:30.280 --> 0:27:33.399
<v Speaker 2>That's what I'm feeling. I'm feeling like I don't know

0:27:33.440 --> 0:27:37.119
<v Speaker 2>who coined it, but you know, to the person born

0:27:37.160 --> 0:27:40.240
<v Speaker 2>into the benefits of a system of oppression, other people's

0:27:40.280 --> 0:27:43.720
<v Speaker 2>freedom feels like their oppression because waits, you got something

0:27:43.760 --> 0:27:46.159
<v Speaker 2>you wanted, Well, that was mine. I was supposed to

0:27:46.240 --> 0:27:50.520
<v Speaker 2>get that, And so like we've indulged at scale. You know,

0:27:50.600 --> 0:27:53.320
<v Speaker 2>some groups of people men have been indulged, you know,

0:27:53.400 --> 0:27:56.720
<v Speaker 2>relative to women in the world. The backlash to feminism

0:27:57.200 --> 0:28:00.119
<v Speaker 2>by people like and Andrew Tate, who's a caricature as well, well,

0:28:00.560 --> 0:28:04.760
<v Speaker 2>there's something indulgent about that, right. The lack of patience, perspective,

0:28:04.800 --> 0:28:07.520
<v Speaker 2>respect that someone else's will also matters.

0:28:08.160 --> 0:28:12.879
<v Speaker 1>Yes, And really the indulged experience is an unawareness that

0:28:12.960 --> 0:28:16.880
<v Speaker 1>anyone else is even real or exists or matters. It's

0:28:16.960 --> 0:28:19.399
<v Speaker 1>like I want what I want at any cost, and

0:28:19.440 --> 0:28:20.960
<v Speaker 1>I'm going to get it. It's kind of like the

0:28:21.000 --> 0:28:25.399
<v Speaker 1>Stanford marshmallow experiment, like I can't even think about later.

0:28:25.760 --> 0:28:27.720
<v Speaker 1>I never really fully developed my frontal I.

0:28:27.680 --> 0:28:31.040
<v Speaker 2>Think you're talking about an experiment involving torturing children with

0:28:31.080 --> 0:28:32.160
<v Speaker 2>access to marshmallows.

0:28:34.560 --> 0:28:36.480
<v Speaker 1>It's like, if you don't eat this one now, you

0:28:36.520 --> 0:28:40.560
<v Speaker 1>can have two later, okay, And to it's developing their

0:28:40.600 --> 0:28:41.800
<v Speaker 1>capacity to wait.

0:28:41.840 --> 0:28:44.640
<v Speaker 2>That's what a PhD would say. Yeah, from the outside,

0:28:44.640 --> 0:28:47.080
<v Speaker 2>I'm just like, give the kid the marshmallow. Come on, man,

0:28:47.200 --> 0:28:50.880
<v Speaker 2>Like they're a child. They can't like rationalize this right.

0:28:50.960 --> 0:28:53.560
<v Speaker 1>Well, that's you know, that's that critical period in development

0:28:53.600 --> 0:28:55.960
<v Speaker 1>when they start to be able to either wait or

0:28:55.960 --> 0:28:57.880
<v Speaker 1>not wait. And if we can't wait, we have that

0:28:57.960 --> 0:29:01.920
<v Speaker 1>indulged coping style. So how looks as a citizen is

0:29:01.960 --> 0:29:05.880
<v Speaker 1>why would I vote? It doesn't affect me, doesn't affect me. Yeah, yeah,

0:29:06.160 --> 0:29:10.640
<v Speaker 1>it's all me, me, me, me me, It's not anything

0:29:10.680 --> 0:29:14.320
<v Speaker 1>against anyone else. It's like, I don't want to mess

0:29:14.360 --> 0:29:16.800
<v Speaker 1>with anyone else, but don't tread on me. Don't take

0:29:16.840 --> 0:29:21.520
<v Speaker 1>away my freedom. Don't take away right exactly, don't take

0:29:21.560 --> 0:29:25.440
<v Speaker 1>away my capacity to always have exactly what I want

0:29:25.480 --> 0:29:28.800
<v Speaker 1>in every moment, because I'm used to that indulgence.

0:29:29.640 --> 0:29:32.840
<v Speaker 2>So with these styles you've mentioned, you know the word antidote.

0:29:32.880 --> 0:29:35.280
<v Speaker 2>As far as what we do with them, what does

0:29:35.320 --> 0:29:37.080
<v Speaker 2>that mean? What are we trying to do with these

0:29:37.080 --> 0:29:42.040
<v Speaker 2>styles beyond get over them or process them? Right? What's

0:29:42.040 --> 0:29:42.360
<v Speaker 2>the goal?

0:29:42.600 --> 0:29:45.760
<v Speaker 1>I like to say that we go from being possessed

0:29:45.800 --> 0:29:50.000
<v Speaker 1>by them to possessing them. I have this coping style,

0:29:50.040 --> 0:29:54.200
<v Speaker 1>but I'm not unconsciously ruled by it. So each of

0:29:54.240 --> 0:29:56.440
<v Speaker 1>the styles has an antidote, which is the healed position.

0:29:56.520 --> 0:30:00.320
<v Speaker 1>So for indulge, the healed position is actually intervening, which

0:30:00.480 --> 0:30:03.880
<v Speaker 1>is a term coined by the late Buddhist monk tik

0:30:03.880 --> 0:30:07.880
<v Speaker 1>not Han. He coined that term to talk about how

0:30:08.240 --> 0:30:12.800
<v Speaker 1>within every single being is every other being. So in

0:30:12.840 --> 0:30:16.239
<v Speaker 1>a piece of paper, you've got to know about the

0:30:16.280 --> 0:30:18.680
<v Speaker 1>tree that made that paper, and the birds and the

0:30:18.680 --> 0:30:22.040
<v Speaker 1>squirrels that lived inside of that tree, and the water

0:30:22.120 --> 0:30:25.120
<v Speaker 1>in the sunshine that nourished the tree, and the logger

0:30:25.160 --> 0:30:28.000
<v Speaker 1>that cut the tree, and the mill worker who made

0:30:28.040 --> 0:30:31.760
<v Speaker 1>the paper, and the mothers of the humans who were

0:30:31.760 --> 0:30:35.040
<v Speaker 1>involved with making this book who fed them from the land,

0:30:35.560 --> 0:30:38.760
<v Speaker 1>you know, and the big bang that created all of

0:30:38.800 --> 0:30:43.920
<v Speaker 1>this divine unfoldment forever ago. So starting to know about

0:30:44.600 --> 0:30:48.120
<v Speaker 1>we're all nodes in a web of being. I'm not

0:30:48.240 --> 0:30:52.360
<v Speaker 1>the only node. And really the wound inside of the

0:30:52.400 --> 0:30:55.560
<v Speaker 1>indulged wound is that we didn't grow up in a village.

0:30:55.680 --> 0:31:00.440
<v Speaker 1>And it's this deep emptiness that causes this consumer and

0:31:00.480 --> 0:31:02.200
<v Speaker 1>this need for more and more and me and me,

0:31:02.880 --> 0:31:08.080
<v Speaker 1>because we don't have a sense of belonging, and so

0:31:08.160 --> 0:31:10.920
<v Speaker 1>we're in this sort of solitary confinement of the myth

0:31:11.000 --> 0:31:14.440
<v Speaker 1>of separation that it's me against you and we're competing

0:31:14.480 --> 0:31:19.080
<v Speaker 1>for finite resources dominating a land instead of being of

0:31:19.120 --> 0:31:23.120
<v Speaker 1>the land, of the animals, of one another and belonging.

0:31:24.080 --> 0:31:27.160
<v Speaker 1>If we had that sense of togetherness and rootedness and belonging,

0:31:27.440 --> 0:31:29.240
<v Speaker 1>we wouldn't be me. MEI me, gimme, gimme.

0:31:29.720 --> 0:31:33.040
<v Speaker 2>You just described something Elizabeth and I talk about a lot,

0:31:33.280 --> 0:31:37.440
<v Speaker 2>like why the suburbs is responsible for gentrification in the hood, right,

0:31:37.480 --> 0:31:39.280
<v Speaker 2>It's like people who didn't grow up with a village

0:31:39.720 --> 0:31:41.960
<v Speaker 2>out there in the Bonies, coming into the city because

0:31:41.960 --> 0:31:44.160
<v Speaker 2>it's cool, don't know how to be around other people.

0:31:44.560 --> 0:31:46.760
<v Speaker 2>See some black kids on the Stuplan music, don't know

0:31:46.760 --> 0:31:50.120
<v Speaker 2>how to inter be so they call the police instead

0:31:50.840 --> 0:31:53.800
<v Speaker 2>and say, like, this is disturbing my existence, right, this

0:31:53.920 --> 0:31:56.440
<v Speaker 2>noise is foreign to me. Therefore I have to squash

0:31:56.520 --> 0:31:59.360
<v Speaker 2>it and mute it and silence it and push it away.

0:31:59.600 --> 0:32:02.680
<v Speaker 2>And that's lack of practice at inter being at some

0:32:03.440 --> 0:32:06.840
<v Speaker 2>larger but still I think parallel level. That's my translation.

0:32:09.520 --> 0:32:12.320
<v Speaker 2>When I'm hearing things that have to do with early

0:32:12.400 --> 0:32:17.480
<v Speaker 2>childhood development and what we inherit, I think of generational healing, right,

0:32:17.520 --> 0:32:22.320
<v Speaker 2>these inter connections between generations. What does that term mean

0:32:22.440 --> 0:32:25.920
<v Speaker 2>to you? And do you see any connection between that

0:32:26.320 --> 0:32:30.240
<v Speaker 2>and our ability to create better circumstances to have a

0:32:30.280 --> 0:32:34.320
<v Speaker 2>healthier democracy, to create a healthier culture of democracy through

0:32:34.440 --> 0:32:35.360
<v Speaker 2>generational healing.

0:32:35.880 --> 0:32:39.000
<v Speaker 1>Absolutely, So we're talking about the fractal nature of reality

0:32:39.040 --> 0:32:42.160
<v Speaker 1>and how our outsides reflect our insides, and how our

0:32:42.200 --> 0:32:44.800
<v Speaker 1>insides get encoded in our first five years of life.

0:32:45.680 --> 0:32:49.200
<v Speaker 1>So we are born into a long lineage of unconscious

0:32:49.240 --> 0:32:53.440
<v Speaker 1>generational pain handed down through the millennia. But for some

0:32:53.880 --> 0:32:57.320
<v Speaker 1>incredible reason, we're alive right now at the time where

0:32:57.320 --> 0:33:00.520
<v Speaker 1>we actually have the capacity to become aware of the

0:33:00.560 --> 0:33:04.960
<v Speaker 1>paradigms and dynamics and patterns and say the buck stops

0:33:05.120 --> 0:33:10.240
<v Speaker 1>with me. I won't unconsciously pass this down to my children.

0:33:10.320 --> 0:33:11.760
<v Speaker 1>I'm going to see these things and I'm going to

0:33:11.760 --> 0:33:15.240
<v Speaker 1>shift them. When I would do it as a psychologist,

0:33:15.320 --> 0:33:16.920
<v Speaker 1>it would take me a long time, and it was

0:33:16.920 --> 0:33:19.520
<v Speaker 1>pretty laborious because I was working with the mind, which

0:33:20.200 --> 0:33:23.200
<v Speaker 1>can play tricks and go around in circles. But the

0:33:23.240 --> 0:33:25.560
<v Speaker 1>thing about energy is it can shift in the now.

0:33:26.200 --> 0:33:28.160
<v Speaker 1>I did a coding session on.

0:33:28.240 --> 0:33:30.800
<v Speaker 2>That's what we call them coding sessions in source code.

0:33:30.840 --> 0:33:33.960
<v Speaker 1>Okay, yes, because we just work with the symbolic code.

0:33:33.960 --> 0:33:35.920
<v Speaker 1>We don't work with any of the circumstances going on

0:33:35.960 --> 0:33:38.840
<v Speaker 1>in your life. But I was coding someone who essentially

0:33:39.320 --> 0:33:44.240
<v Speaker 1>realized and named I was born into this metal chamber

0:33:44.840 --> 0:33:48.120
<v Speaker 1>of fear around me. My father had one kind of fear,

0:33:48.960 --> 0:33:51.320
<v Speaker 1>my mother had another kind of fear, and both made

0:33:51.360 --> 0:33:54.959
<v Speaker 1>me feel so trapped and so scared and like I

0:33:55.000 --> 0:33:58.920
<v Speaker 1>can't trust myself. And so we started to know about

0:33:58.920 --> 0:34:01.480
<v Speaker 1>that started to know about the metal chamber, started to

0:34:01.520 --> 0:34:04.160
<v Speaker 1>feel how impossible it was, how it wasn't, can't, can't,

0:34:04.920 --> 0:34:08.759
<v Speaker 1>And we started to dissolve and resolve that so that

0:34:08.960 --> 0:34:12.920
<v Speaker 1>he could energetically feel this shift of that outside thing

0:34:12.920 --> 0:34:18.200
<v Speaker 1>oppressing him. Ah release, and he was like, I trust myself,

0:34:18.239 --> 0:34:20.879
<v Speaker 1>I trust my instincts, I trust my energy. I've never

0:34:20.920 --> 0:34:23.320
<v Speaker 1>felt like this in my body before. I've never felt

0:34:23.320 --> 0:34:27.040
<v Speaker 1>this much good energy circulating in my body. And I said,

0:34:27.080 --> 0:34:31.120
<v Speaker 1>you know, there's always some fear when we outgrow our parents' paradigm,

0:34:31.560 --> 0:34:33.359
<v Speaker 1>that we're going to have to split off from them,

0:34:33.800 --> 0:34:35.640
<v Speaker 1>or that this means we don't love them. But no,

0:34:35.840 --> 0:34:36.799
<v Speaker 1>we invite them in.

0:34:36.880 --> 0:34:38.360
<v Speaker 2>We go. Come with us.

0:34:38.680 --> 0:34:40.960
<v Speaker 1>There's a new world where we're not ruled by this

0:34:41.200 --> 0:34:44.120
<v Speaker 1>metal chamber of fear. Come with me. I love you,

0:34:44.239 --> 0:34:46.960
<v Speaker 1>Let me contain you in a new way. Let me

0:34:47.040 --> 0:34:49.920
<v Speaker 1>show you. This is evolution. And he felt it. He

0:34:50.040 --> 0:34:52.320
<v Speaker 1>was like, I want to invite them into this new world.

0:34:52.760 --> 0:34:56.319
<v Speaker 1>I don't want to keep living as a captive to

0:34:56.440 --> 0:34:58.400
<v Speaker 1>my parents' childhood wounding.

0:34:59.160 --> 0:35:02.279
<v Speaker 2>It seems like if we break or shift, you know,

0:35:02.360 --> 0:35:04.719
<v Speaker 2>our paradigms, if we rewrite some of our code, that

0:35:05.280 --> 0:35:08.920
<v Speaker 2>can also shift the relationships around us. If we outgrow

0:35:08.960 --> 0:35:12.960
<v Speaker 2>our parents, right, we're also shifting and maybe they're not

0:35:13.040 --> 0:35:16.920
<v Speaker 2>ready for that shift. You know, maybe we are losing people.

0:35:17.000 --> 0:35:19.279
<v Speaker 2>We are erecting a new boundary and they don't fit

0:35:19.400 --> 0:35:22.600
<v Speaker 2>on the new inside of us. Can you speak more

0:35:22.640 --> 0:35:29.400
<v Speaker 2>to the consequences, especially relationship wise, of shifting our internal landscape.

0:35:30.640 --> 0:35:31.040
<v Speaker 3>Yeah.

0:35:31.239 --> 0:35:36.520
<v Speaker 1>I think that sometimes people have such calcified coping styles,

0:35:36.600 --> 0:35:39.759
<v Speaker 1>and we're so tormented as little ones that they show

0:35:39.840 --> 0:35:42.560
<v Speaker 1>up in a way now as adults that really is

0:35:42.680 --> 0:35:46.960
<v Speaker 1>legitimately unsafe. That no matter how relational we try to be,

0:35:47.120 --> 0:35:49.080
<v Speaker 1>no matter how safe we are as we show up,

0:35:49.080 --> 0:35:53.239
<v Speaker 1>no matter how much love and understanding and forgiveness, which

0:35:53.280 --> 0:35:58.319
<v Speaker 1>is just understanding that we give, they're still abusive and

0:35:58.719 --> 0:36:01.719
<v Speaker 1>cruel and frightening and disturbed.

0:36:01.760 --> 0:36:02.000
<v Speaker 4>You know.

0:36:02.520 --> 0:36:05.480
<v Speaker 1>If that is the case, I do understand erecting that

0:36:06.000 --> 0:36:10.560
<v Speaker 1>boundary of you know, until you can be kind, I'm

0:36:10.600 --> 0:36:13.960
<v Speaker 1>not available for contact. And you know, another one of

0:36:14.000 --> 0:36:16.560
<v Speaker 1>my students a couple of days ago, had an experience

0:36:16.600 --> 0:36:20.080
<v Speaker 1>with her father where he has really not shown up

0:36:20.080 --> 0:36:23.279
<v Speaker 1>for the family. And my student's sister is quite sick,

0:36:23.520 --> 0:36:26.560
<v Speaker 1>and she said, hey, dad, this is what's going on

0:36:26.600 --> 0:36:29.000
<v Speaker 1>with my sister's condition right now in the ICU. And

0:36:29.040 --> 0:36:31.799
<v Speaker 1>he said, I didn't need to know that. And she

0:36:32.120 --> 0:36:34.040
<v Speaker 1>used the technique that I just taught them, which is,

0:36:34.080 --> 0:36:36.600
<v Speaker 1>if you want to go deeper, just go slower. And

0:36:36.640 --> 0:36:43.560
<v Speaker 1>she said, you didn't need to know that. She just

0:36:43.600 --> 0:36:47.440
<v Speaker 1>mirrored that back to him slowly, and he said, it's

0:36:47.480 --> 0:36:51.400
<v Speaker 1>hard to hear that, and he started showing up. He

0:36:51.440 --> 0:36:53.000
<v Speaker 1>went to the hospital for the first time when she

0:36:53.080 --> 0:36:55.200
<v Speaker 1>wasn't planning on doing. He reached out to his other children,

0:36:55.239 --> 0:36:58.880
<v Speaker 1>which he wasn't planning on doing. So her courage in

0:36:58.920 --> 0:37:03.120
<v Speaker 1>that moment to not be victimized to his pattern that

0:37:03.160 --> 0:37:06.400
<v Speaker 1>she'd experienced her entire life and instead lovingly reflect it

0:37:06.440 --> 0:37:10.600
<v Speaker 1>back to him patiently, slowly. He shifted because within each

0:37:10.680 --> 0:37:12.920
<v Speaker 1>of us is that essence. I was talking about an

0:37:12.960 --> 0:37:17.439
<v Speaker 1>innate healing function that wants to express and receive love.

0:37:18.280 --> 0:37:22.440
<v Speaker 1>And she gave him the opportunity to be freed from

0:37:22.520 --> 0:37:26.160
<v Speaker 1>that lifelong defense of avoiding.

0:37:26.160 --> 0:37:29.080
<v Speaker 2>With a person like the father you shared with us.

0:37:29.800 --> 0:37:31.600
<v Speaker 2>I almost want to say being forced, but even that

0:37:31.680 --> 0:37:36.680
<v Speaker 2>language doesn't feel adequate. Being given the opportunity to see themselves,

0:37:37.880 --> 0:37:40.960
<v Speaker 2>A lot of folks don't get that right. And it

0:37:41.040 --> 0:37:45.799
<v Speaker 2>was done slowly, just gently in this particular example. And

0:37:45.840 --> 0:37:48.960
<v Speaker 2>there's power in just you know, holding up that mirror

0:37:49.239 --> 0:37:53.000
<v Speaker 2>with love but still holding it right. You're not accepting it,

0:37:53.080 --> 0:37:56.040
<v Speaker 2>You're just saying like, here you go, you like what

0:37:56.080 --> 0:37:58.760
<v Speaker 2>you see, without saying all those words either yes.

0:37:58.840 --> 0:38:00.839
<v Speaker 1>And that is the essence of source code. That's all

0:38:00.880 --> 0:38:03.640
<v Speaker 1>we do is we hold him loving mirror up to

0:38:03.719 --> 0:38:09.279
<v Speaker 1>the code we've with precise aim and accuracy, reflect the

0:38:09.320 --> 0:38:12.080
<v Speaker 1>code back to itself and it starts to shift.

0:38:12.280 --> 0:38:16.840
<v Speaker 2>I keep finding these other historic sort of external world

0:38:16.880 --> 0:38:20.480
<v Speaker 2>concrete world examples. I'm a huge fan of Frederick Douglas.

0:38:20.960 --> 0:38:24.000
<v Speaker 2>I think he was just like Savage with his language,

0:38:24.600 --> 0:38:29.080
<v Speaker 2>and this brother held up mirror lovingly to a country

0:38:29.800 --> 0:38:34.200
<v Speaker 2>that in so many ways refused to see itself. Honestly,

0:38:34.640 --> 0:38:37.680
<v Speaker 2>but he found words, He found language, He found jokes,

0:38:37.880 --> 0:38:41.320
<v Speaker 2>you know, he found rhetoric, He found panash and style

0:38:42.360 --> 0:38:46.560
<v Speaker 2>to help dress up what was ultimately a mirror. Is

0:38:46.600 --> 0:38:50.239
<v Speaker 2>this your fourth of July, America? Is this what you're celebrating?

0:38:50.360 --> 0:38:52.799
<v Speaker 2>In one of his most epic and famous pieces, which

0:38:52.840 --> 0:38:55.160
<v Speaker 2>is posed as a question, what to the slave is

0:38:55.160 --> 0:38:57.720
<v Speaker 2>the fourth of July? So the power of the mirror,

0:38:58.320 --> 0:39:02.120
<v Speaker 2>fractally with a father figure or with a founding father figure.

0:39:02.640 --> 0:39:06.239
<v Speaker 1>Absolutely, because when we mirror something back to itself and

0:39:06.280 --> 0:39:10.800
<v Speaker 1>it starts to alchemize and dissolve and shift, that person

0:39:10.920 --> 0:39:13.759
<v Speaker 1>is now the center point of a fractal universe, in

0:39:13.800 --> 0:39:18.960
<v Speaker 1>a new reality, a reality that can connect instead of disconnect.

0:39:20.000 --> 0:39:25.520
<v Speaker 1>And the ripple effect of every minute change is unspeakable.

0:39:25.800 --> 0:39:27.840
<v Speaker 1>I literally went to a yoga class a couple of

0:39:27.920 --> 0:39:30.719
<v Speaker 1>days ago and it was so good that I was like,

0:39:30.840 --> 0:39:33.279
<v Speaker 1>what is going on here? She was having us talk

0:39:33.360 --> 0:39:35.680
<v Speaker 1>to our neighbor, touch our neighbor, look at eye contact.

0:39:35.880 --> 0:39:37.760
<v Speaker 1>When we walked out, she sprayed each of our faces

0:39:37.800 --> 0:39:40.240
<v Speaker 1>with rose. Missed all fifty of us from the class,

0:39:40.480 --> 0:39:44.080
<v Speaker 1>and I said, Alex, what is happening? And she goes,

0:39:44.960 --> 0:39:49.080
<v Speaker 1>I read your chapter and I was like, what she said,

0:39:49.120 --> 0:39:51.960
<v Speaker 1>I was inspired by your book and it shifted me.

0:39:52.480 --> 0:39:57.360
<v Speaker 1>Now her shift from reading my book shifted that class.

0:39:57.400 --> 0:40:00.200
<v Speaker 1>Those fifty people are walking out into the world now

0:40:00.200 --> 0:40:06.080
<v Speaker 1>from a place of deeper connection oneness, inter being, love, safety, joy, pleasure,

0:40:06.880 --> 0:40:14.400
<v Speaker 1>beauty whoa Every ripple effect is so so strong and

0:40:14.480 --> 0:40:15.160
<v Speaker 1>so meaningful.

0:40:15.560 --> 0:40:19.040
<v Speaker 2>And what I took is spray myself in the face

0:40:19.080 --> 0:40:22.719
<v Speaker 2>with rose water. So see, we all have our stories, right,

0:40:22.760 --> 0:40:28.240
<v Speaker 2>that's my coding, that's my After the break, Sam shares

0:40:28.280 --> 0:40:32.560
<v Speaker 2>how we can recode ourselves without abandoning our responsibilities to

0:40:32.600 --> 0:40:40.759
<v Speaker 2>our communities. How do we stay present to the process

0:40:40.960 --> 0:40:46.240
<v Speaker 2>of recoding ourselves while still being present to our responsibilities

0:40:46.239 --> 0:40:49.200
<v Speaker 2>to others, to our families, to our communities. Do you

0:40:49.200 --> 0:40:53.720
<v Speaker 2>have any advice on how to practice the both here? Yeah?

0:40:53.760 --> 0:40:54.120
<v Speaker 2>I mean that.

0:40:54.200 --> 0:40:56.760
<v Speaker 1>Actually that question speaks to one of the other coping

0:40:56.800 --> 0:40:59.520
<v Speaker 1>styles called the premature style. And I won't go too

0:40:59.560 --> 0:41:03.040
<v Speaker 1>deep into it, but it's basically this idea that my

0:41:03.800 --> 0:41:06.759
<v Speaker 1>only way to know about love is to give. That

0:41:07.239 --> 0:41:10.839
<v Speaker 1>receiving is not okay, So all my energy goes out.

0:41:10.920 --> 0:41:13.880
<v Speaker 1>I give, I do, I volunteer, I caretake. But we

0:41:13.920 --> 0:41:17.320
<v Speaker 1>don't know about feeding, receiving, needing. It just feels wrong.

0:41:18.160 --> 0:41:22.520
<v Speaker 1>It's a feeding injury from toddlerhood. But when we're premature,

0:41:22.520 --> 0:41:25.920
<v Speaker 1>it really feels like a split, like either or, and

0:41:26.560 --> 0:41:28.759
<v Speaker 1>you know that split around giving. I can either give

0:41:28.880 --> 0:41:33.319
<v Speaker 1>or receive. It's a misunderstanding because if we just give

0:41:33.360 --> 0:41:35.960
<v Speaker 1>and give and give, we're pouring from an empty cup

0:41:36.120 --> 0:41:40.120
<v Speaker 1>and eventually we burn out. But when it's that beautiful

0:41:40.440 --> 0:41:46.760
<v Speaker 1>loop of nourishment, of taking and tasting the love, receiving, receiving,

0:41:46.840 --> 0:41:52.160
<v Speaker 1>receiving support, receiving care, receiving guidance, and feeling so nourished

0:41:52.640 --> 0:41:55.120
<v Speaker 1>and so full that it's like my cup runneth over.

0:41:55.320 --> 0:41:57.680
<v Speaker 1>Of course, I'm here to share and show up for you.

0:41:57.719 --> 0:41:59.680
<v Speaker 1>I mean, it's as simple as put your own oxygen

0:41:59.680 --> 0:42:03.799
<v Speaker 1>mask on first. It's a give and take that's much

0:42:03.840 --> 0:42:06.160
<v Speaker 1>more sustainable and pleasurable for everyone.

0:42:06.840 --> 0:42:11.200
<v Speaker 2>Much of your work centers on this belief that what

0:42:11.280 --> 0:42:14.080
<v Speaker 2>we experience in our families, our early childhood, shapes our

0:42:14.120 --> 0:42:17.640
<v Speaker 2>lives as adults in major ways. And in talking about

0:42:18.000 --> 0:42:21.600
<v Speaker 2>dissolving these childhood wounds, these coping styles, we pick up,

0:42:22.040 --> 0:42:25.520
<v Speaker 2>you've also mentioned the importance of growing up. Right when

0:42:25.560 --> 0:42:28.160
<v Speaker 2>we do this work, we're growing up from this adolescent

0:42:28.200 --> 0:42:32.760
<v Speaker 2>stage and stepping into more fully formed adulthood, becoming elders,

0:42:32.800 --> 0:42:35.800
<v Speaker 2>not necessarily an age, but in kind of self knowledge.

0:42:36.320 --> 0:42:38.560
<v Speaker 2>What does that shift look like to you? And can

0:42:38.600 --> 0:42:42.000
<v Speaker 2>you give any other examples of how someone can begin

0:42:42.120 --> 0:42:46.000
<v Speaker 2>to think about moving past that hurt child into more

0:42:46.160 --> 0:42:48.440
<v Speaker 2>full adulthood or elderhood.

0:42:49.160 --> 0:42:52.520
<v Speaker 1>So my sense is that we've been living in what

0:42:52.560 --> 0:42:55.239
<v Speaker 1>I call the age of the wounded child, where that

0:42:55.360 --> 0:42:57.880
<v Speaker 1>generational pain has been passed down through the millennium.

0:42:58.160 --> 0:43:03.040
<v Speaker 2>Hello, hello, Elon. Sorry, I just again, Well, that's right.

0:43:03.360 --> 0:43:05.640
<v Speaker 1>It's not just us that are wounded children, but it's

0:43:05.680 --> 0:43:08.000
<v Speaker 1>also you know, our leaders that are wounded children, and

0:43:08.000 --> 0:43:11.640
<v Speaker 1>so our infrastructure and our laws, and you know, the

0:43:11.680 --> 0:43:15.280
<v Speaker 1>systems that are holding us are created by wounded children,

0:43:15.320 --> 0:43:18.320
<v Speaker 1>and they perpetuate wounds. And so it is my heart's

0:43:18.320 --> 0:43:21.800
<v Speaker 1>greatest wish and my intuitive prediction that we are now

0:43:21.800 --> 0:43:25.000
<v Speaker 1>exiting the age of the wounded child, and what that

0:43:25.040 --> 0:43:29.160
<v Speaker 1>means to me is becoming true elders. In indigenous communities,

0:43:29.480 --> 0:43:32.040
<v Speaker 1>they know about the importance of that right of passage

0:43:32.040 --> 0:43:35.279
<v Speaker 1>into elderhood, and adolescents go through vision quests and other

0:43:35.640 --> 0:43:39.520
<v Speaker 1>rituals to have an initiation into elderhood. And we don't

0:43:39.520 --> 0:43:43.120
<v Speaker 1>have any of that. We're still running around as wounded children,

0:43:43.640 --> 0:43:46.799
<v Speaker 1>creating democracy, as wounded, stinking.

0:43:46.520 --> 0:43:48.359
<v Speaker 2>Children in our adult bodysuits.

0:43:49.000 --> 0:43:53.560
<v Speaker 1>Yes, and I'm always inspired by psychotherapist and soul activist

0:43:53.560 --> 0:43:58.440
<v Speaker 1>Francis Weller, and he talks about how moving from adolescence

0:43:58.480 --> 0:44:04.840
<v Speaker 1>to elderhood is about going from looking for places of connection,

0:44:05.040 --> 0:44:08.799
<v Speaker 1>seeking for places of connection to building them. So I

0:44:08.840 --> 0:44:11.719
<v Speaker 1>want to talk about when you talked about Grace Lely

0:44:11.760 --> 0:44:16.560
<v Speaker 1>Bogs and Adrian Marie Brown's reference to that in that interview,

0:44:16.680 --> 0:44:19.680
<v Speaker 1>the first interview of this season, she was talking about

0:44:19.800 --> 0:44:22.319
<v Speaker 1>Grace Lely Bogs being accused of a politician of being

0:44:22.320 --> 0:44:25.040
<v Speaker 1>a naysayer you don't like the way we're running this country,

0:44:25.480 --> 0:44:28.200
<v Speaker 1>and she said, yeah, I'm not just a naysayer. I

0:44:28.320 --> 0:44:31.840
<v Speaker 1>can create. And she went out and created many places

0:44:31.880 --> 0:44:35.520
<v Speaker 1>of belonging and places of social change. So one way

0:44:35.520 --> 0:44:38.840
<v Speaker 1>to citizen and to become an elder is to literally

0:44:38.920 --> 0:44:42.359
<v Speaker 1>go out and create places of belonging. And also, if

0:44:42.360 --> 0:44:44.800
<v Speaker 1>we think about source code and the fractal nature of

0:44:44.840 --> 0:44:47.960
<v Speaker 1>the universe and that our inside world creates our outside world,

0:44:48.600 --> 0:44:52.560
<v Speaker 1>simply our being this when we stand for love, is

0:44:52.640 --> 0:44:56.040
<v Speaker 1>inviting people into the new world. Instead of saying, gosh,

0:44:56.160 --> 0:44:58.239
<v Speaker 1>darn it, I'm living in a world that I don't like,

0:44:58.480 --> 0:45:00.480
<v Speaker 1>that doesn't resonate, that doesn't feel like a fit, that

0:45:00.520 --> 0:45:02.719
<v Speaker 1>doesn't feel safe, that's not organized the way that I

0:45:02.760 --> 0:45:06.200
<v Speaker 1>want it, and focusing on what we don't want. Instead

0:45:06.400 --> 0:45:10.239
<v Speaker 1>we embody and live into exactly what we do want.

0:45:10.400 --> 0:45:12.439
<v Speaker 1>You know, the yoga teacher brought a little more love

0:45:12.440 --> 0:45:15.560
<v Speaker 1>to the room and everybody lit up. So when we

0:45:15.680 --> 0:45:19.520
<v Speaker 1>bring more love into everything we do, that's how we citizen.

0:45:19.880 --> 0:45:21.719
<v Speaker 1>That's true elderhood.

0:45:21.920 --> 0:45:25.480
<v Speaker 2>Yeah, what does that true elderhood look like for you

0:45:26.000 --> 0:45:26.720
<v Speaker 2>in your life?

0:45:26.840 --> 0:45:26.960
<v Speaker 5>Oh?

0:45:27.080 --> 0:45:30.120
<v Speaker 1>My cry. I was talking to a friend who's known

0:45:30.160 --> 0:45:32.880
<v Speaker 1>me since I was fifteen, and she was looking at

0:45:32.920 --> 0:45:35.640
<v Speaker 1>the source Code community and she said, my god, Sam,

0:45:36.040 --> 0:45:39.239
<v Speaker 1>you created the love you always knew as possible. Like

0:45:39.280 --> 0:45:42.440
<v Speaker 1>the way we relate with each other in my dy

0:45:42.440 --> 0:45:46.040
<v Speaker 1>networks and our membership and all courses, all the groups

0:45:46.200 --> 0:45:53.880
<v Speaker 1>is radical transparency, unconditional love, safety, unconditional welcoming, and the

0:45:53.880 --> 0:45:57.600
<v Speaker 1>boundary that you know, cruelty is not okay, Meanness is

0:45:57.600 --> 0:46:00.680
<v Speaker 1>not okay, Hiding is not okay, Lying not okay. There

0:46:01.080 --> 0:46:04.640
<v Speaker 1>are pillars of boundaries protecting this space. But within that

0:46:05.160 --> 0:46:09.319
<v Speaker 1>everything else is just met with love and understanding and

0:46:09.360 --> 0:46:11.360
<v Speaker 1>support and care and fun.

0:46:11.719 --> 0:46:12.720
<v Speaker 2>It's really fun.

0:46:13.960 --> 0:46:15.759
<v Speaker 1>I think fun is a big part of the new world.

0:46:16.239 --> 0:46:18.280
<v Speaker 1>I think we've been taking things really seriously.

0:46:18.400 --> 0:46:21.600
<v Speaker 2>Yes, you're like a quantum time traveler, and so your

0:46:21.640 --> 0:46:24.920
<v Speaker 2>report back from the future world being more fun is

0:46:25.000 --> 0:46:31.040
<v Speaker 2>welcome news. Thank you Paul Revere from the symbolic world

0:46:31.080 --> 0:46:33.920
<v Speaker 2>to tell us that fun is on the horizon, not

0:46:34.080 --> 0:46:38.800
<v Speaker 2>just threat. Well, congratulations on your own transition into elderhood

0:46:38.800 --> 0:46:41.680
<v Speaker 2>and breaking that cycle, and thank you for sharing that

0:46:41.719 --> 0:46:44.560
<v Speaker 2>with us. I think you know that's also a demonstration,

0:46:45.000 --> 0:46:48.600
<v Speaker 2>and I think a lot of us expect stoicness and

0:46:48.840 --> 0:46:54.680
<v Speaker 2>stiffness and hardness and coldness and softness is also very powerful.

0:46:55.040 --> 0:46:58.719
<v Speaker 2>So yeah, thanks for practicing and not just preaching. There's

0:46:58.760 --> 0:47:02.440
<v Speaker 2>a sequencing in terms of I guess it's a statement

0:47:02.440 --> 0:47:05.040
<v Speaker 2>I'll make and then see how you respond, Okay, because

0:47:05.080 --> 0:47:06.959
<v Speaker 2>I'm putting some of these pieces together that you've shared

0:47:07.000 --> 0:47:11.799
<v Speaker 2>already that even if we embrace a fight mentality, we

0:47:11.880 --> 0:47:14.880
<v Speaker 2>have a fight lens. We have a fight writer in

0:47:14.920 --> 0:47:17.759
<v Speaker 2>our internal writer's room that sees and projects everything into

0:47:17.760 --> 0:47:19.120
<v Speaker 2>the world as a fight. So I'm a fire. That's

0:47:19.120 --> 0:47:20.600
<v Speaker 2>my identity. I'm just going to do that all day,

0:47:20.600 --> 0:47:24.480
<v Speaker 2>every day, real hard, and that's how I'm going to citizen, right,

0:47:24.520 --> 0:47:28.239
<v Speaker 2>I'm going to citizen as a fight. We have us them, right,

0:47:28.640 --> 0:47:30.719
<v Speaker 2>it's us versus them, and I'm going a citizen in this

0:47:30.800 --> 0:47:35.440
<v Speaker 2>binary of you versus me as opposed to you and me,

0:47:35.880 --> 0:47:39.319
<v Speaker 2>And so people who've done no internal searching whatsoever are

0:47:39.360 --> 0:47:43.959
<v Speaker 2>citizening every day. Right, But it seems like while we're

0:47:44.000 --> 0:47:47.160
<v Speaker 2>doing some of that external stuff, if we rewind a

0:47:47.239 --> 0:47:51.120
<v Speaker 2>little bit, if we dive inward, citizen inward, then the

0:47:51.200 --> 0:47:54.800
<v Speaker 2>effect of what we're doing externally is going to be healthier,

0:47:55.280 --> 0:47:59.960
<v Speaker 2>more sustained, last longer. And so is it a prerequid

0:48:00.160 --> 0:48:03.640
<v Speaker 2>it is it preferable to try to work on and

0:48:03.680 --> 0:48:07.480
<v Speaker 2>heal some of those wounds before we engage fully in

0:48:07.520 --> 0:48:10.359
<v Speaker 2>all the dreaming together. Otherwise we might corrupt our own

0:48:10.440 --> 0:48:13.640
<v Speaker 2>dreams and envision something that's not as whole or as

0:48:13.719 --> 0:48:15.480
<v Speaker 2>healed as we really want the world to be.

0:48:15.719 --> 0:48:19.040
<v Speaker 1>Yeah, I think that's exactly right. And I noticed this

0:48:19.160 --> 0:48:23.520
<v Speaker 1>when my students try to, you know, dream about what

0:48:23.560 --> 0:48:25.920
<v Speaker 1>they want for their personal lives or the life at large,

0:48:26.239 --> 0:48:28.279
<v Speaker 1>and their dreams are tainted by their coping styles. I

0:48:28.320 --> 0:48:31.200
<v Speaker 1>don't even realize it. Like I had a student who

0:48:31.320 --> 0:48:34.000
<v Speaker 1>just really wanted to win his court cases so that

0:48:34.040 --> 0:48:36.560
<v Speaker 1>the judge would believe him, and that was an enactment

0:48:36.560 --> 0:48:39.279
<v Speaker 1>of his childhood when he was judged and wouldn't be

0:48:39.280 --> 0:48:42.480
<v Speaker 1>believed and it's like, what do you really want beyond

0:48:42.480 --> 0:48:45.080
<v Speaker 1>the wounding? So yeah, but I don't think it's that binary.

0:48:45.120 --> 0:48:46.239
<v Speaker 1>First you have to do this and then you have

0:48:46.239 --> 0:48:48.200
<v Speaker 1>to do this. It's always like a you know, it's

0:48:48.239 --> 0:48:50.319
<v Speaker 1>all happening simultaneously.

0:48:49.600 --> 0:48:53.040
<v Speaker 2>Because the center point is everywhere. I'm taking up what

0:48:53.080 --> 0:48:53.879
<v Speaker 2>you're putting down.

0:48:54.280 --> 0:48:56.840
<v Speaker 1>But I feel like I want to share this story

0:48:56.880 --> 0:49:00.000
<v Speaker 1>because this idea of dreaming together can sound a little

0:49:00.080 --> 0:49:04.120
<v Speaker 1>woo woo. But there was this troop of wild baboons

0:49:04.160 --> 0:49:07.480
<v Speaker 1>in Kenya that was studied by a man named Robert Sopolski,

0:49:07.719 --> 0:49:10.360
<v Speaker 1>and he wrote a book called a Primate's Memoir. But

0:49:10.440 --> 0:49:13.560
<v Speaker 1>what happened was that this was well, let me back up.

0:49:13.840 --> 0:49:16.480
<v Speaker 1>So primates are one of the only animal species with

0:49:16.560 --> 0:49:19.320
<v Speaker 1>a lot of learned behavior. Most animals are just guided

0:49:19.320 --> 0:49:22.200
<v Speaker 1>by instinct, but we actually teach our young how to

0:49:22.239 --> 0:49:25.080
<v Speaker 1>do things like use tools or what the social rules are.

0:49:25.520 --> 0:49:30.440
<v Speaker 1>And in this particular troop of baboons, like all baboons,

0:49:30.760 --> 0:49:33.720
<v Speaker 1>there were alpha males who were really violent and rowdy,

0:49:33.880 --> 0:49:36.360
<v Speaker 1>and there was a lot of oppression in the group.

0:49:36.719 --> 0:49:41.480
<v Speaker 1>So the female baboons were taunted and new males coming

0:49:41.520 --> 0:49:44.279
<v Speaker 1>in from other troops which is what the adolescents do.

0:49:44.360 --> 0:49:46.360
<v Speaker 1>They have to leave home and find a new troupe

0:49:46.400 --> 0:49:50.120
<v Speaker 1>so that there's no inbreeding. They would taunt the new

0:49:50.120 --> 0:49:53.480
<v Speaker 1>males and haze them, and they would prevent the females

0:49:53.480 --> 0:49:56.080
<v Speaker 1>from grooming them in order to assert their dominance.

0:49:56.120 --> 0:49:58.719
<v Speaker 2>Sounds like a college fraternity, Yes, exactly.

0:49:58.800 --> 0:50:02.840
<v Speaker 1>So these males we're going and eating food from a

0:50:02.880 --> 0:50:07.160
<v Speaker 1>nearby tourist attraction place from the dumpster, but only the

0:50:07.160 --> 0:50:10.080
<v Speaker 1>alpha males were allowed to go eat that special food. Well,

0:50:10.160 --> 0:50:15.000
<v Speaker 1>they contracted tuberculosis through the food, and they died. All

0:50:15.040 --> 0:50:18.000
<v Speaker 1>the alpha males in the troop died. And it was

0:50:18.080 --> 0:50:24.120
<v Speaker 1>mostly female baboons and their instinct and their sensibility was

0:50:24.160 --> 0:50:27.440
<v Speaker 1>to groom everyone and to touch everyone and to include everyone,

0:50:27.920 --> 0:50:32.120
<v Speaker 1>and so new males that would come into the circle

0:50:32.440 --> 0:50:36.640
<v Speaker 1>would be immediately met with touch, welcoming connection, and it

0:50:36.680 --> 0:50:42.040
<v Speaker 1>became a peaceful maybe the first peaceful troop of baboons.

0:50:42.680 --> 0:50:45.520
<v Speaker 1>There was no conflict, there was no fighting, there was

0:50:45.600 --> 0:50:50.839
<v Speaker 1>no hierarchy, there was no alpha. It was a new culture. Now,

0:50:50.880 --> 0:50:53.680
<v Speaker 1>new baboons are coming in all the time into this

0:50:54.160 --> 0:50:56.600
<v Speaker 1>and so he didn't know what would happen. But the

0:50:56.640 --> 0:51:01.480
<v Speaker 1>researcher seven years later came back and it was still peaceful,

0:51:02.000 --> 0:51:06.120
<v Speaker 1>Which is why I say things can shift now. If

0:51:06.160 --> 0:51:11.080
<v Speaker 1>every human laid down their arms literally and metaphorically.

0:51:11.160 --> 0:51:13.400
<v Speaker 2>That would be that. Are you saying we have to

0:51:13.480 --> 0:51:14.759
<v Speaker 2>kill all the alpha males.

0:51:14.600 --> 0:51:19.359
<v Speaker 1>Doctor saf No, we have to love them and set

0:51:19.480 --> 0:51:20.319
<v Speaker 1>boundaries with them.

0:51:20.640 --> 0:51:22.840
<v Speaker 2>There again, that's my inner child.

0:51:23.719 --> 0:51:27.480
<v Speaker 1>Yes, so there are ways to be powerful. They just

0:51:27.480 --> 0:51:29.520
<v Speaker 1>don't know how else to be powerful. They're scared.

0:51:29.560 --> 0:51:31.920
<v Speaker 2>You know, I get it, there are other ways to

0:51:32.000 --> 0:51:32.799
<v Speaker 2>be powerful.

0:51:32.920 --> 0:51:35.839
<v Speaker 1>I know in the moments when I when I get

0:51:35.840 --> 0:51:39.960
<v Speaker 1>intense and dominant, it's because I'm scared. It's because I'm scared.

0:51:40.440 --> 0:51:42.680
<v Speaker 1>And when I feel held and supported and safe and

0:51:42.719 --> 0:51:47.200
<v Speaker 1>attuned to and believed and I calm down, I stop dominating.

0:51:48.440 --> 0:51:50.920
<v Speaker 1>So I'm just like them.

0:51:51.040 --> 0:51:55.279
<v Speaker 2>We all are, and and that is that's really powerful.

0:51:55.480 --> 0:51:58.040
<v Speaker 2>I'm just like them. Can be very hard to say

0:51:58.040 --> 0:52:01.200
<v Speaker 2>about people We judge harshly because we want to believe

0:52:01.520 --> 0:52:05.279
<v Speaker 2>that we're nothing like them. My sister Belinda is nine

0:52:05.320 --> 0:52:10.399
<v Speaker 2>years older, thirty years wiser. She is a Yogi. She's

0:52:10.400 --> 0:52:14.400
<v Speaker 2>a Buddhist. She is a teacher and very spiritual leader

0:52:14.560 --> 0:52:16.440
<v Speaker 2>in Lansing, Michigan. That's I don't know if she called

0:52:16.440 --> 0:52:19.200
<v Speaker 2>herself a spiritual leader, that's baby bro looking up to assist.

0:52:19.760 --> 0:52:22.480
<v Speaker 2>But I remember during some of the deep intensity of

0:52:22.480 --> 0:52:26.040
<v Speaker 2>the Trump era in her yoga classes, she was encouraging

0:52:26.080 --> 0:52:30.560
<v Speaker 2>people to feel compassion toward Donald Trump, and a lot

0:52:30.640 --> 0:52:32.400
<v Speaker 2>of her students were like, that's where Jordan line b.

0:52:32.600 --> 0:52:35.000
<v Speaker 2>We're not doing that, Like he's nothing, I am nothing,

0:52:35.040 --> 0:52:37.799
<v Speaker 2>like she's like, there is a part of us represented there.

0:52:38.520 --> 0:52:40.399
<v Speaker 2>It's not the part we want to amplify. We don't

0:52:40.400 --> 0:52:42.160
<v Speaker 2>want to turn it up to eleven the way he's

0:52:42.239 --> 0:52:46.200
<v Speaker 2>caricaturistically display but we got to recognize the self and

0:52:46.239 --> 0:52:49.200
<v Speaker 2>the other. Our very first guest, Valerie Corps, shared that

0:52:49.280 --> 0:52:52.160
<v Speaker 2>lesson with us. There is no stranger. The stranger is

0:52:52.200 --> 0:52:54.560
<v Speaker 2>a part of myself. I do not yet know who

0:52:54.640 --> 0:52:58.640
<v Speaker 2>do not yet acknowledge. So thank you for sharing those words.

0:52:59.080 --> 0:53:03.040
<v Speaker 2>In that perspective that we are in everything. We are

0:53:03.080 --> 0:53:07.160
<v Speaker 2>in everything. We ask all of our guests one final question.

0:53:07.480 --> 0:53:09.960
<v Speaker 2>Because we have a definition here of citizen as a verb.

0:53:10.440 --> 0:53:14.200
<v Speaker 2>We have some principles associated with that interpretation. But given

0:53:14.320 --> 0:53:17.680
<v Speaker 2>your life story, given your work, given your source code

0:53:17.680 --> 0:53:20.920
<v Speaker 2>and the coping styles and everything you've been journeying through.

0:53:21.400 --> 0:53:24.359
<v Speaker 2>What does it mean to you the word citizen if

0:53:24.360 --> 0:53:25.479
<v Speaker 2>we interpret it as a verb.

0:53:26.040 --> 0:53:30.319
<v Speaker 1>I suppose it's the functional side of knowing about inter being,

0:53:31.200 --> 0:53:34.200
<v Speaker 1>that we're a part of something larger, that each of

0:53:34.280 --> 0:53:37.920
<v Speaker 1>us matters, that what we do affects everyone else and

0:53:37.960 --> 0:53:41.640
<v Speaker 1>what they do affects us, and that it's worth giving

0:53:41.680 --> 0:53:44.319
<v Speaker 1>that some time and attention and care.

0:53:45.280 --> 0:53:49.120
<v Speaker 2>We have a transition now to a live audience Q

0:53:49.239 --> 0:53:51.000
<v Speaker 2>and a yes. All right, so yes, say your name,

0:53:51.000 --> 0:53:54.480
<v Speaker 2>where you're at and your question. Cynthia lloyd Hurst.

0:53:54.600 --> 0:53:56.439
<v Speaker 4>I'm in Palm Springs, California.

0:53:56.520 --> 0:53:59.680
<v Speaker 6>Today, we I think a whole hell of a lot

0:53:59.680 --> 0:54:04.400
<v Speaker 6>of people we are working to be more self aware

0:54:04.680 --> 0:54:06.719
<v Speaker 6>and I'm loving your way into it.

0:54:06.760 --> 0:54:11.200
<v Speaker 4>I think it's fantastic. What I keep noticing time and

0:54:11.280 --> 0:54:14.000
<v Speaker 4>time again, and you've mentioned it just a little bit today,

0:54:14.680 --> 0:54:21.239
<v Speaker 4>is that sense of I'm growing in my goodness and

0:54:21.320 --> 0:54:26.520
<v Speaker 4>awareness and if they would just stop, everything will be okay.

0:54:27.600 --> 0:54:32.200
<v Speaker 4>Those jerks need to leave for my world to be wonderful.

0:54:32.680 --> 0:54:36.600
<v Speaker 4>And I'm just wondering if there's just one other thought

0:54:36.719 --> 0:54:40.200
<v Speaker 4>you might give us around our own work there.

0:54:41.120 --> 0:54:43.480
<v Speaker 1>So what I do with source code is I look

0:54:43.520 --> 0:54:48.160
<v Speaker 1>for the symbolic realm. So everything we're experiencing is a

0:54:48.400 --> 0:54:51.680
<v Speaker 1>reenactment of our early experience in our coding. So if

0:54:51.719 --> 0:54:55.319
<v Speaker 1>our sense of self is I feel okay in here,

0:54:55.920 --> 0:54:59.719
<v Speaker 1>and if they out there would just stop, everything would

0:54:59.719 --> 0:55:03.880
<v Speaker 1>be o okay. That person is telling us about what

0:55:03.920 --> 0:55:07.080
<v Speaker 1>it felt like to be a very young child. If

0:55:07.080 --> 0:55:11.600
<v Speaker 1>they would just stop, everything could be okay. And that

0:55:11.760 --> 0:55:14.800
<v Speaker 1>echo and that haunting of that feeling as a little

0:55:14.800 --> 0:55:18.080
<v Speaker 1>one becomes how we see the world and how we

0:55:18.120 --> 0:55:19.799
<v Speaker 1>make sense of the world and how we talk about

0:55:19.840 --> 0:55:23.200
<v Speaker 1>the world. So if I was doing a coding session

0:55:23.239 --> 0:55:25.759
<v Speaker 1>with that person, I would say, we need to know

0:55:25.800 --> 0:55:30.080
<v Speaker 1>about this thing outside that's doing something that feels like

0:55:30.200 --> 0:55:35.360
<v Speaker 1>it just wishes something could stop this, and inside feels okay,

0:55:35.360 --> 0:55:39.759
<v Speaker 1>but outside doesn't feel okay. And we just work that symbolically,

0:55:40.320 --> 0:55:44.280
<v Speaker 1>and as we did, something would shift inside, and because

0:55:44.320 --> 0:55:46.120
<v Speaker 1>we're fractal, something would shift outside.

0:55:46.160 --> 0:55:48.560
<v Speaker 2>How much time we talk in five minutes, five weeks,

0:55:48.600 --> 0:55:51.960
<v Speaker 2>five months, Like, what's the lag time? What's the Doppler

0:55:52.000 --> 0:55:55.160
<v Speaker 2>effect on the internal shift to the external shift? And

0:55:55.200 --> 0:55:57.840
<v Speaker 2>I'm sure there was no formula, but I am curious

0:55:57.880 --> 0:56:03.400
<v Speaker 2>about measuring the rip I guess, and when we see

0:56:03.800 --> 0:56:06.120
<v Speaker 2>signs that something has actually changed.

0:56:05.880 --> 0:56:08.280
<v Speaker 1>I think again, it's the yes, and like it changes

0:56:08.360 --> 0:56:12.960
<v Speaker 1>everything right now, and there's also incremental change over time.

0:56:14.040 --> 0:56:16.839
<v Speaker 3>Thank you, Aaron Mast from the good old little state

0:56:16.840 --> 0:56:20.279
<v Speaker 3>of Delaware, not the city on Ohio. First of all, Sam,

0:56:20.320 --> 0:56:23.240
<v Speaker 3>thank you so much for everything it was for your insight.

0:56:24.440 --> 0:56:28.640
<v Speaker 3>I am very aware of my short temper and ease

0:56:28.640 --> 0:56:31.960
<v Speaker 3>of frustration sometimes with my kids. Been working on it.

0:56:32.000 --> 0:56:34.360
<v Speaker 3>I'm much better where I am now than one it

0:56:34.440 --> 0:56:36.680
<v Speaker 3>used to be about two years ago, probably so. I

0:56:36.719 --> 0:56:39.799
<v Speaker 3>have a son who's turning five. Pretty sure with my

0:56:39.880 --> 0:56:42.640
<v Speaker 3>short temper and frustration I've already imprinted on him a

0:56:42.640 --> 0:56:45.239
<v Speaker 3>little bit at least. I just want to know do

0:56:45.320 --> 0:56:46.840
<v Speaker 3>I need to work on myself. Is it better to

0:56:46.920 --> 0:56:49.520
<v Speaker 3>change my code first before I start working with him?

0:56:49.600 --> 0:56:52.040
<v Speaker 3>Or can we do this together? Aaron?

0:56:52.160 --> 0:56:55.560
<v Speaker 1>I just want to celebrate you coming forward as a

0:56:55.600 --> 0:57:00.640
<v Speaker 1>man and owning your impact on your child and owning

0:57:00.719 --> 0:57:04.640
<v Speaker 1>your coping styles with such grace and dignity. I find

0:57:05.440 --> 0:57:09.280
<v Speaker 1>that when we change, our children change without much effort,

0:57:09.680 --> 0:57:13.359
<v Speaker 1>sort of instantaneously, especially if they're younger. But I want

0:57:13.400 --> 0:57:15.760
<v Speaker 1>to speak to this part of you that I think

0:57:16.040 --> 0:57:18.760
<v Speaker 1>is the omnipotent coping style, which is one of my

0:57:18.800 --> 0:57:22.960
<v Speaker 1>core wounds, which is how we didn't feel safe as infants.

0:57:23.000 --> 0:57:26.760
<v Speaker 1>This is pre six month stuff, and so when everything

0:57:26.840 --> 0:57:28.760
<v Speaker 1>is not ordered in the way we think it needs

0:57:28.800 --> 0:57:32.640
<v Speaker 1>to be, we feel very threatened and frightened, like life

0:57:32.720 --> 0:57:36.120
<v Speaker 1>or death kind of feeling, and we explode. And so

0:57:36.400 --> 0:57:40.000
<v Speaker 1>I would encourage you to be with your five month old,

0:57:40.040 --> 0:57:45.080
<v Speaker 1>six month old little Aaron and hold him and just

0:57:45.120 --> 0:57:48.120
<v Speaker 1>let him know he's safe, because the antidote to omnipotent

0:57:48.200 --> 0:57:51.320
<v Speaker 1>is safe. We didn't feel safe. Things don't feel safe,

0:57:51.840 --> 0:57:55.400
<v Speaker 1>and that haunting comes with us into adulthood. Things have

0:57:55.440 --> 0:57:58.920
<v Speaker 1>to feel very controlled or else they don't feel safe,

0:57:59.040 --> 0:58:01.040
<v Speaker 1>and so we just want to that little baby you

0:58:01.280 --> 0:58:04.000
<v Speaker 1>in so much love that didn't feel safe and that

0:58:04.160 --> 0:58:08.640
<v Speaker 1>wasn't helped through feeling difficult feelings and knowing that it's

0:58:08.680 --> 0:58:11.040
<v Speaker 1>all okay. It's like okay to not feel okay. Sometimes

0:58:11.160 --> 0:58:13.760
<v Speaker 1>we didn't get that support, and so feeling not okay

0:58:13.840 --> 0:58:16.440
<v Speaker 1>feels really not okay, and it becomes a very FASTI

0:58:16.440 --> 0:58:20.320
<v Speaker 1>ear to sixty reaction. So notice what might shift for

0:58:20.400 --> 0:58:22.440
<v Speaker 1>you if you can hold this part of you with

0:58:22.640 --> 0:58:25.440
<v Speaker 1>even more care the way that a very young infant

0:58:25.480 --> 0:58:28.200
<v Speaker 1>needs to be attuned to, instead of judging this self,

0:58:28.720 --> 0:58:30.680
<v Speaker 1>which I didn't really hear you doing. But I just

0:58:30.720 --> 0:58:34.800
<v Speaker 1>want to even encourage more, more love and more understanding

0:58:34.840 --> 0:58:38.160
<v Speaker 1>for this very young part that still doesn't feel safe yet.

0:58:39.000 --> 0:58:42.120
<v Speaker 1>Just help him feel safe, little by little and come

0:58:42.200 --> 0:58:43.760
<v Speaker 1>join us in the source code community.

0:58:43.800 --> 0:58:49.280
<v Speaker 2>We can help. Thank you so much for that question, Aaron.

0:58:49.440 --> 0:58:52.520
<v Speaker 2>I think you've captured and represented many people beyond yourself.

0:58:52.640 --> 0:58:54.560
<v Speaker 2>So you've done You've done a bit of citizen ing

0:58:54.640 --> 0:58:58.120
<v Speaker 2>right there all right. Next in the queue is Mishaq Weber.

0:58:58.320 --> 0:58:59.360
<v Speaker 2>Go ahead with your question.

0:59:00.000 --> 0:59:03.760
<v Speaker 7>I'm calling from Minneapolis, Minnesota. We Shack Weber. So what

0:59:03.880 --> 0:59:06.160
<v Speaker 7>I find creates a lot of change is kind of

0:59:06.160 --> 0:59:10.160
<v Speaker 7>simple recipes, And I was just wondering if there's just

0:59:10.200 --> 0:59:14.000
<v Speaker 7>a few, like everyday things that come to mind that

0:59:14.480 --> 0:59:17.000
<v Speaker 7>we can do to help create a stronger sense of

0:59:17.080 --> 0:59:21.040
<v Speaker 7>interveing ourselves or others the belonging that you talked about,

0:59:21.200 --> 0:59:24.000
<v Speaker 7>or any of these other kind of healing methodologies. I

0:59:24.040 --> 0:59:26.200
<v Speaker 7>was just kind of curious if you had kind of

0:59:26.280 --> 0:59:28.640
<v Speaker 7>everyday practices that people might have in mind.

0:59:29.040 --> 0:59:32.480
<v Speaker 1>I think what's beautiful about the process of healing is

0:59:32.520 --> 0:59:35.520
<v Speaker 1>it's often a lot more gentle and a lot more

0:59:35.520 --> 0:59:41.720
<v Speaker 1>pleasurable than we thought. So one way to activate a

0:59:41.800 --> 0:59:44.640
<v Speaker 1>sense of intervening is to just connect with ourselves first,

0:59:45.360 --> 0:59:47.720
<v Speaker 1>because again, deep in our hearts, deep in our bones,

0:59:47.760 --> 0:59:51.120
<v Speaker 1>deep in our beings, deep in our bodies is all

0:59:51.200 --> 0:59:53.880
<v Speaker 1>the truth we would ever need to know, and this

0:59:54.080 --> 0:59:58.240
<v Speaker 1>deep connection with all things. So simply slowing down, having

0:59:58.280 --> 1:00:01.720
<v Speaker 1>a cozy cup of tea, journaling, getting a massage, which

1:00:01.720 --> 1:00:04.080
<v Speaker 1>Bear Tunda and I are huge proponents of.

1:00:04.120 --> 1:00:06.640
<v Speaker 2>Massages for freedom. That's my new movement.

1:00:06.600 --> 1:00:11.640
<v Speaker 1>You know, baths, snuggles. It's really that simple. It's just softening,

1:00:12.120 --> 1:00:15.760
<v Speaker 1>becoming more embodied, connected to that deep wisdom that lives

1:00:15.800 --> 1:00:17.960
<v Speaker 1>inside of all of us and our connection with.

1:00:17.880 --> 1:00:20.280
<v Speaker 2>All that is. When you say embodied, Sam, what does

1:00:20.320 --> 1:00:22.160
<v Speaker 2>that mean? I think the way that I.

1:00:22.160 --> 1:00:24.000
<v Speaker 1>Use it just there was different than I sometimes use it.

1:00:24.040 --> 1:00:26.880
<v Speaker 1>But when I just said embodied, I meant living more

1:00:26.960 --> 1:00:30.360
<v Speaker 1>from the energy in our body than the little ticker

1:00:30.360 --> 1:00:33.400
<v Speaker 1>tape in our minds. And also when I talk about

1:00:33.400 --> 1:00:37.200
<v Speaker 1>embodiment in terms of emerging from a coping style and

1:00:37.320 --> 1:00:41.080
<v Speaker 1>entering its antidote, when we are stuck in a coping style,

1:00:41.240 --> 1:00:43.840
<v Speaker 1>we are stuck in a certain embodiment. It makes us tense,

1:00:43.880 --> 1:00:47.520
<v Speaker 1>it makes us feel a certain way in our tummies,

1:00:47.560 --> 1:00:50.960
<v Speaker 1>in our viscera, in our emotions, in our energy field.

1:00:51.840 --> 1:00:55.480
<v Speaker 1>And if we shift that embodiment and we start to

1:00:55.560 --> 1:00:58.240
<v Speaker 1>soften and loosen, That's why I say the shift can

1:00:58.240 --> 1:01:01.600
<v Speaker 1>happen in the now with energy is like, Oh, I'm

1:01:01.600 --> 1:01:05.840
<v Speaker 1>not close anymore. I'm open. And that shift and embodiment

1:01:06.120 --> 1:01:10.160
<v Speaker 1>to walk through the world open, receptive, warm, heart centered

1:01:10.760 --> 1:01:13.560
<v Speaker 1>creates those ripple effects. It's not just a concept that

1:01:13.600 --> 1:01:16.560
<v Speaker 1>we think about in the mind. It's an actual embodied

1:01:16.600 --> 1:01:17.760
<v Speaker 1>way of being and living.

1:01:18.680 --> 1:01:20.920
<v Speaker 2>Thank you for that, and thank you miss Shack. We

1:01:21.040 --> 1:01:25.520
<v Speaker 2>have a question from Elizabeth Gratch that our producer Ali

1:01:26.160 --> 1:01:28.600
<v Speaker 2>will voice for us, which means you all get to

1:01:28.600 --> 1:01:30.960
<v Speaker 2>meet Ali. Hello.

1:01:31.040 --> 1:01:35.200
<v Speaker 5>This is Ali coming in from Toronto, Ontario, Canada, and

1:01:35.240 --> 1:01:39.040
<v Speaker 5>I'm voicing Elizabeth Gratch's questions. So this is for veritunde.

1:01:39.760 --> 1:01:42.320
<v Speaker 5>Have you always been able to nurture your confidence and

1:01:42.680 --> 1:01:45.720
<v Speaker 5>was there someone or someone's in your life who helped

1:01:45.800 --> 1:01:50.160
<v Speaker 5>set that beautiful self possession, focus and drive in motion?

1:01:50.520 --> 1:01:56.120
<v Speaker 2>And how yo not expecting a question from me? Thank you,

1:01:56.240 --> 1:02:05.200
<v Speaker 2>Ali Slash Elizabeth Ah. I had a complex and diverse

1:02:05.440 --> 1:02:09.080
<v Speaker 2>array of early coding by my mother and by my hood,

1:02:09.480 --> 1:02:11.920
<v Speaker 2>and it was filled with a lot of love and

1:02:12.040 --> 1:02:15.120
<v Speaker 2>the confidence that you are perceiving. First, thank you for

1:02:15.240 --> 1:02:17.840
<v Speaker 2>nice words, self possession, focus, drive, and like, I'll put

1:02:17.880 --> 1:02:22.840
<v Speaker 2>this on the LinkedIn. But I remember that my friends

1:02:22.840 --> 1:02:26.800
<v Speaker 2>often dreamed of being things that their parents wanted them

1:02:26.840 --> 1:02:30.200
<v Speaker 2>to be, and I noticed that because my mom was

1:02:30.400 --> 1:02:32.680
<v Speaker 2>so different. She was just like, you could do this,

1:02:33.040 --> 1:02:35.880
<v Speaker 2>or you could do that. You could be an actor

1:02:35.920 --> 1:02:38.000
<v Speaker 2>if you want, or you could be like a gardener

1:02:38.120 --> 1:02:40.280
<v Speaker 2>or as you tell me now, a garbage man. I

1:02:40.320 --> 1:02:42.000
<v Speaker 2>really wanted to be a garbage man for a long

1:02:42.040 --> 1:02:44.920
<v Speaker 2>time because you get to ride on trucks yay, and

1:02:44.960 --> 1:02:47.080
<v Speaker 2>you get free stuff double yay. Like it's a win

1:02:47.120 --> 1:02:50.880
<v Speaker 2>win situation. That built an early habit of me of

1:02:51.240 --> 1:02:55.600
<v Speaker 2>confident exploration of possibility because there was not so much

1:02:55.640 --> 1:02:59.040
<v Speaker 2>weight attached to the specific path that I would walk,

1:02:59.360 --> 1:03:02.560
<v Speaker 2>just encourage to find and walk the path. So I

1:03:02.640 --> 1:03:05.800
<v Speaker 2>just give like a thousand pounds of credit to my

1:03:05.920 --> 1:03:09.960
<v Speaker 2>mom for encouraging that and embedding that piece in me.

1:03:10.320 --> 1:03:14.360
<v Speaker 2>She embedded some other stuff too that wasn't always sustainably useful.

1:03:14.720 --> 1:03:18.560
<v Speaker 2>But in answer to that question, that's Mom's work. So

1:03:18.760 --> 1:03:22.000
<v Speaker 2>thank you. Rest in peace, Anita, Lorraine Thurston, and whatever

1:03:22.040 --> 1:03:24.919
<v Speaker 2>you're perceiving there, Elizabeth is a piece of her shining through.

1:03:25.360 --> 1:03:28.040
<v Speaker 1>I just want to acknowledge that a lot of what

1:03:28.080 --> 1:03:31.480
<v Speaker 1>we inherited from our parents was really good and beautiful

1:03:31.520 --> 1:03:35.600
<v Speaker 1>and useful. So much of our coding works. It's just

1:03:35.720 --> 1:03:39.480
<v Speaker 1>these twelve glitchy things that are in our way. But

1:03:39.600 --> 1:03:42.000
<v Speaker 1>all of us got good stuff too.

1:03:42.520 --> 1:03:43.280
<v Speaker 2>Thank you for that.

1:03:43.400 --> 1:03:43.600
<v Speaker 5>You know.

1:03:43.600 --> 1:03:48.320
<v Speaker 2>The way you describe these styles is I think healthily

1:03:49.320 --> 1:03:56.840
<v Speaker 2>judgment neutral. Right, you talk about finding antidotes, not destroying, erasing, shaming.

1:03:57.080 --> 1:04:00.920
<v Speaker 2>These are not like diseases to be eradicated. They are

1:04:01.080 --> 1:04:05.400
<v Speaker 2>pieces to be integrated, not being possessed by, but possessing.

1:04:06.160 --> 1:04:09.400
<v Speaker 2>And so if we can own those parts, then we

1:04:09.440 --> 1:04:12.200
<v Speaker 2>can own our full selves. And I always skip to

1:04:12.280 --> 1:04:16.919
<v Speaker 2>the macro metaphor with a society, a city, a nation,

1:04:17.120 --> 1:04:22.600
<v Speaker 2>a species, and it's like, let's own the glitches. You know,

1:04:22.640 --> 1:04:24.720
<v Speaker 2>they are features, not bugs, and they give us an

1:04:24.720 --> 1:04:28.920
<v Speaker 2>opportunity to walk a different and better path. They give

1:04:28.960 --> 1:04:31.400
<v Speaker 2>us an opportunity to learn, They give us an oh

1:04:31.520 --> 1:04:34.240
<v Speaker 2>yay me I get a chance to recode myself. I

1:04:34.280 --> 1:04:36.919
<v Speaker 2>get a chance to refound myself. I get a chance

1:04:36.960 --> 1:04:40.880
<v Speaker 2>to reconstitute you know, myself and a nation at the

1:04:40.880 --> 1:04:44.800
<v Speaker 2>same time. All right, last up, we've got Janine the

1:04:44.920 --> 1:04:47.200
<v Speaker 2>novig one of our most frequent contributors.

1:04:47.240 --> 1:04:52.600
<v Speaker 8>Thank you, Philadelphia. Here's my question. It comes from my

1:04:52.840 --> 1:04:56.880
<v Speaker 8>location as both a parent and a daughter. This has

1:04:56.920 --> 1:04:59.880
<v Speaker 8>been so resonant for me in this way. I think

1:05:00.000 --> 1:05:02.400
<v Speaker 8>other people too. I'm looking at Aaron and other folks

1:05:02.480 --> 1:05:05.640
<v Speaker 8>in the chat where we were kind of resonating about

1:05:05.720 --> 1:05:07.600
<v Speaker 8>how we raise our kids and then how do we

1:05:07.720 --> 1:05:10.560
<v Speaker 8>raise up the little us that was hurt? So my

1:05:10.720 --> 1:05:15.000
<v Speaker 8>question is, like in that silver back example, right, we're

1:05:15.080 --> 1:05:18.960
<v Speaker 8>all very seduced into being the silver back, Like we

1:05:19.080 --> 1:05:22.200
<v Speaker 8>all have a version of a scenario where being the

1:05:22.280 --> 1:05:27.680
<v Speaker 8>silver back is adaptive. It's safe, it has worked for

1:05:27.800 --> 1:05:32.040
<v Speaker 8>in my case, forty some odd years. It satisfies my ego,

1:05:32.800 --> 1:05:36.600
<v Speaker 8>it matches the world around as opposed to being soft.

1:05:36.640 --> 1:05:40.520
<v Speaker 8>You know. So I'm in this work all the time,

1:05:40.840 --> 1:05:45.560
<v Speaker 8>and I'm wondering if you have daily practices for interrupting

1:05:46.200 --> 1:05:49.880
<v Speaker 8>that seduction to be the silver back of you know,

1:05:49.920 --> 1:05:50.720
<v Speaker 8>your own life.

1:05:51.720 --> 1:05:54.800
<v Speaker 1>Thank you so much, Janine, and that question really helps

1:05:54.840 --> 1:06:00.160
<v Speaker 1>me clarify that to me, it's not that the alternative

1:06:00.320 --> 1:06:06.480
<v Speaker 1>our silverback or soft that's still that old paradigm of dominance.

1:06:07.160 --> 1:06:11.800
<v Speaker 1>But to me, standing for love is very firm, very firm.

1:06:13.120 --> 1:06:16.600
<v Speaker 1>Do not touch that stove because I love you. I

1:06:16.760 --> 1:06:23.120
<v Speaker 1>love you. It's different. So it's beautiful that you're firm

1:06:23.160 --> 1:06:27.160
<v Speaker 1>with your children. They need that. Where's it coming from

1:06:27.240 --> 1:06:28.400
<v Speaker 1>If it's coming from love?

1:06:29.240 --> 1:06:29.439
<v Speaker 3>Yeay.

1:06:30.360 --> 1:06:34.439
<v Speaker 2>I want to formally thank you again Sam for being

1:06:34.480 --> 1:06:37.480
<v Speaker 2>a part of this with us. Welcome to how to

1:06:37.520 --> 1:06:40.480
<v Speaker 2>citizen community, and thank you for showing us how to

1:06:40.480 --> 1:06:44.240
<v Speaker 2>citizen within so that we can citizen better out there.

1:06:44.480 --> 1:06:47.000
<v Speaker 1>Thank you. I have truly loved being here. I've been

1:06:47.040 --> 1:06:50.320
<v Speaker 1>listening to your podcast from the beginning and it is

1:06:50.360 --> 1:06:52.400
<v Speaker 1>an honor in my life to be your dear friend

1:06:53.280 --> 1:06:56.640
<v Speaker 1>and to learn from you. You are quite a force

1:06:56.840 --> 1:06:58.320
<v Speaker 1>of love and goodness in this world.

1:07:00.960 --> 1:07:04.080
<v Speaker 2>In the face of all this work we've collectively got

1:07:04.120 --> 1:07:07.000
<v Speaker 2>to do, it's easy to feel like the last thing

1:07:07.080 --> 1:07:11.120
<v Speaker 2>we have time for is ourselves. But I want us

1:07:11.160 --> 1:07:14.560
<v Speaker 2>to really take in what Sam said. It's a radical

1:07:14.640 --> 1:07:18.880
<v Speaker 2>act of citizen ing to change our story, to change

1:07:18.920 --> 1:07:22.280
<v Speaker 2>the narrative that we're living within, and our relationship to

1:07:22.320 --> 1:07:26.320
<v Speaker 2>ourselves and others in the world. She reminds us. She

1:07:26.440 --> 1:07:31.320
<v Speaker 2>reminds me these issues, especially the current culture, the things

1:07:31.320 --> 1:07:34.080
<v Speaker 2>that we don't like about the way the world works,

1:07:34.840 --> 1:07:40.640
<v Speaker 2>they all came from us too. We are at the

1:07:40.800 --> 1:07:43.920
<v Speaker 2>end of our fourth season and I'm so glad that

1:07:44.000 --> 1:07:47.480
<v Speaker 2>Sam helped us close it out. After this interview, we

1:07:47.640 --> 1:07:50.080
<v Speaker 2>let Sam drop off the zoom and I stayed on

1:07:50.480 --> 1:07:52.320
<v Speaker 2>to have a conversation with a few of the live

1:07:52.360 --> 1:07:55.880
<v Speaker 2>audience members, and I got a question that felt heavy.

1:07:56.880 --> 1:08:00.480
<v Speaker 2>Aaron mass from Delaware asked, what direction do you see

1:08:00.480 --> 1:08:03.800
<v Speaker 2>the country headed in? Do you have hope for our future,

1:08:04.200 --> 1:08:08.240
<v Speaker 2>for my kid's future. Whoo, Aaron put his kids on me.

1:08:08.320 --> 1:08:10.720
<v Speaker 2>All that was a lot. That was a lot, And

1:08:10.760 --> 1:08:13.200
<v Speaker 2>I want to share with you a version of what

1:08:13.280 --> 1:08:17.920
<v Speaker 2>I shared with Arin. I see the United States of

1:08:17.960 --> 1:08:22.360
<v Speaker 2>America getting harder to live in. You can sense it

1:08:22.640 --> 1:08:26.400
<v Speaker 2>in the weather, and that's not a metaphor literally the weather.

1:08:27.000 --> 1:08:30.080
<v Speaker 2>You see it on the ground in our behavior. There's

1:08:30.080 --> 1:08:35.520
<v Speaker 2>something really sad about a nation that requires this many firearms.

1:08:36.520 --> 1:08:39.639
<v Speaker 2>It's an explicit indicator of the lack of inter being

1:08:40.200 --> 1:08:44.080
<v Speaker 2>the lack of trust that we're all building walled cities

1:08:44.160 --> 1:08:47.519
<v Speaker 2>around our two car garages and trying to recreate entire

1:08:47.560 --> 1:08:52.240
<v Speaker 2>societies within that as opposed to joining and participating in

1:08:52.280 --> 1:08:55.200
<v Speaker 2>the societies were already a part of. And so what

1:08:55.240 --> 1:08:58.960
<v Speaker 2>I'm observing is this large slide in that direction, and

1:08:59.000 --> 1:09:02.080
<v Speaker 2>it feels like it's picking up. I don't think the

1:09:02.160 --> 1:09:06.680
<v Speaker 2>climate migrants knocking on our southern border are inspiring evolved

1:09:06.840 --> 1:09:09.760
<v Speaker 2>levels of political response from our federal or many of

1:09:09.800 --> 1:09:13.040
<v Speaker 2>our state governments. I don't think that the human beings

1:09:13.080 --> 1:09:17.040
<v Speaker 2>who are recognizing the inter being within themselves in terms

1:09:17.040 --> 1:09:20.120
<v Speaker 2>of gender identity and giving a voice and new names

1:09:20.120 --> 1:09:22.840
<v Speaker 2>to that, I don't think they're being met with the

1:09:22.840 --> 1:09:27.960
<v Speaker 2>most mature, evolved, healed response from the prevailing establishment of

1:09:28.080 --> 1:09:31.200
<v Speaker 2>rule makers and gatekeepers. And I don't think most of

1:09:31.280 --> 1:09:36.240
<v Speaker 2>us are afforded enough time, space and security to truly

1:09:36.360 --> 1:09:39.960
<v Speaker 2>meet this moment we find ourselves in. So yeah, I

1:09:40.000 --> 1:09:48.519
<v Speaker 2>think it's gonna get harder, it's gonna get hurt, and

1:09:49.960 --> 1:09:53.320
<v Speaker 2>I have great hopes for us and for our children

1:09:54.080 --> 1:10:00.080
<v Speaker 2>because this culture's unsustainability is so readily obvious to so

1:10:00.200 --> 1:10:03.760
<v Speaker 2>many of us, Because our ability to indulge in and

1:10:03.880 --> 1:10:07.840
<v Speaker 2>digest the lie that more and more and more and

1:10:07.920 --> 1:10:10.519
<v Speaker 2>mine and mine and mine will get me everything I

1:10:10.640 --> 1:10:16.519
<v Speaker 2>need is on full display to be a lie. And

1:10:16.560 --> 1:10:19.759
<v Speaker 2>I think that underneath all that froth and that noise,

1:10:20.680 --> 1:10:25.760
<v Speaker 2>there's this stillness, there's this deeper truth. There's people like

1:10:25.920 --> 1:10:30.080
<v Speaker 2>Sam and Adrian, Marie Brown and Ruhab Benjamin and John

1:10:30.160 --> 1:10:33.960
<v Speaker 2>Alexander and Claudia Holitz and Steve Kerr and Priya Park

1:10:34.000 --> 1:10:38.680
<v Speaker 2>for all our guests, and they're all coming from different experiences,

1:10:38.760 --> 1:10:43.479
<v Speaker 2>saying essentially the same things, trying to take us to

1:10:43.600 --> 1:10:50.720
<v Speaker 2>this same place, a place of completeness, of peace, of belonging,

1:10:50.840 --> 1:10:57.800
<v Speaker 2>of membership, of citizen ing. And I'm willing to keep

1:10:57.880 --> 1:11:00.879
<v Speaker 2>hoping and fighting for that place for them, that journey

1:11:00.920 --> 1:11:03.960
<v Speaker 2>to that place, no matter how hard it is to

1:11:04.080 --> 1:11:09.519
<v Speaker 2>keep envisioning it. What's keeping me citizening is holding both

1:11:09.600 --> 1:11:18.680
<v Speaker 2>these feelings. I'm exhausted and I'm excited. I'm pessimistic and optimistic.

1:11:19.920 --> 1:11:24.000
<v Speaker 2>I mourn what we've lost and celebrate what we can

1:11:24.040 --> 1:11:28.280
<v Speaker 2>still create. And we can still create a lot of

1:11:28.360 --> 1:11:32.439
<v Speaker 2>good as long as there's enough of us working towards

1:11:32.439 --> 1:11:36.280
<v Speaker 2>creating a culture based in love. One where we try

1:11:36.360 --> 1:11:50.280
<v Speaker 2>to live together better. Then I'm in for more ways

1:11:50.280 --> 1:11:52.960
<v Speaker 2>to connect to doctor Sam's work. Head to her website

1:11:53.320 --> 1:11:56.760
<v Speaker 2>Doctor Samraider dot com. There you're going to find a

1:11:56.800 --> 1:11:59.599
<v Speaker 2>free quiz to discover your coping styles, as well as

1:11:59.640 --> 1:12:03.040
<v Speaker 2>ways to access the forthcoming source codebook through her Return

1:12:03.120 --> 1:12:07.880
<v Speaker 2>to Love membership program. As always, check the show notes

1:12:07.880 --> 1:12:09.960
<v Speaker 2>for links to all this as well as the books

1:12:10.000 --> 1:12:14.000
<v Speaker 2>referenced in this episode. If you take any of these actions,

1:12:14.200 --> 1:12:17.639
<v Speaker 2>please brag about it online and use the hashtag how

1:12:17.720 --> 1:12:21.519
<v Speaker 2>to Citizen. Also tag our Instagram how to Citizen. I

1:12:21.560 --> 1:12:24.160
<v Speaker 2>am always online and I really do see your messages,

1:12:24.280 --> 1:12:27.840
<v Speaker 2>so send them. You can also visit our website howdocitizen

1:12:27.880 --> 1:12:32.200
<v Speaker 2>dot com, which has all of our shows, full transcripts, actions,

1:12:32.240 --> 1:12:35.639
<v Speaker 2>and more. And I want to thank you one last

1:12:35.680 --> 1:12:40.360
<v Speaker 2>time for joining us this season. Please stay connected. Follow

1:12:40.439 --> 1:12:44.760
<v Speaker 2>how to Citizen on Instagram, Visit howtocitizen dot com to

1:12:44.880 --> 1:12:48.600
<v Speaker 2>join our email list, explore all of our episodes, and

1:12:48.720 --> 1:12:51.800
<v Speaker 2>engage with our massive library of actions that you can

1:12:51.840 --> 1:12:56.280
<v Speaker 2>take together. Let's keep citizen it. I look forward to

1:12:56.280 --> 1:13:00.840
<v Speaker 2>seeing you again. How to Citizen with Baritunday is a

1:13:00.880 --> 1:13:05.560
<v Speaker 2>production of iHeartRadio Podcasts and Row Home Productions. Our executive

1:13:05.560 --> 1:13:10.519
<v Speaker 2>producers are me Baritunde Thurston and Elizabeth Stewart. Our lead

1:13:10.560 --> 1:13:14.920
<v Speaker 2>producer is Ali Graham, Our associate producer is Donya abdel Hamid.

1:13:15.360 --> 1:13:18.720
<v Speaker 2>Alex Lewis is our managing producer, and John Myers is

1:13:18.720 --> 1:13:23.320
<v Speaker 2>our executive editor. Our mixed engineer is Justin Berger. Original

1:13:23.439 --> 1:13:26.639
<v Speaker 2>music by Andrew Eapen with additional music by Blue Dot

1:13:26.720 --> 1:13:30.439
<v Speaker 2>Sessions and our audience Engagement Fellows are Jasmine Lewis and

1:13:30.520 --> 1:13:34.760
<v Speaker 2>Gabby Rodriguez. Special thanks to Joelle Smith from iHeartRadio and

1:13:34.840 --> 1:13:48.960
<v Speaker 2>Leila Bina Row Home Productions