WEBVTT - Aloha

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<v Speaker 1>You're listening to American Shadows, a production of I Heart

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<v Speaker 1>Radio and Grim and Mild from Aaron Mankey. The day

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<v Speaker 1>started like many others, of warm seventy three degrees with

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<v Speaker 1>partly cloudy skies. Civilians were going about their early Sunday

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<v Speaker 1>morning routines when the dive bomber appeared, the first of

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<v Speaker 1>two hundred. At eight ten that morning, an eight hundred

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<v Speaker 1>pound bomb landed on the USS Arizona. The explosions sank

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<v Speaker 1>the ship, trapping its thousand men on board. More Japanese

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<v Speaker 1>planes flew overhead, darkening the skies. The USS Oklahoma took

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<v Speaker 1>several hits from torpedoes. The battleship rolled to one side,

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<v Speaker 1>then slid beneath the water along with four hundred men.

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<v Speaker 1>Beth Slingerland, a teacher with a husband in the military,

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<v Speaker 1>watched the planes descend. Black smoke billowed into the air

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<v Speaker 1>as the aircraft kept dropping bombs. Fireballs appeared over the

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<v Speaker 1>hangars at the airfield. She could do nothing except worry

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<v Speaker 1>and wait. Army Air corpsan Everest capra knew they were

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<v Speaker 1>under attack as soon as he saw the planes. He

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<v Speaker 1>ran outside to warn the others, then hurried back to

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<v Speaker 1>the barracks. Just as the bombs and bullets started. He

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<v Speaker 1>and a couple of other men dodged enemy fire while

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<v Speaker 1>gathering injured and taking them to the hospital. An explosion

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<v Speaker 1>knocked Capra out, but when he awoke, he refused to

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<v Speaker 1>head to the hospital himself, knowing the Japanese would strike

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<v Speaker 1>there too. Despite his injuries, he continued to help others.

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<v Speaker 1>Honorary Chaplain Joe Morgan at first took shelter under an

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<v Speaker 1>I beam inside a hangar and hoped for the best. Outside,

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<v Speaker 1>crew members with nothing other than handguns, took to shooting

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<v Speaker 1>at the planes. Morgan went to the armory and grabbed

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<v Speaker 1>the machine gun. Then he fought back. The US had

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<v Speaker 1>tried to stay out of the war, responding to Japan's

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<v Speaker 1>invasions and atrocities with sanctions. Japan hoped this attack would

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<v Speaker 1>prevent the US from intervening in their aggressive expansion in

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<v Speaker 1>the South Pacific. For two hours, the assault continued. Every

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<v Speaker 1>battleship in Pearl Harbor was damaged. Over three hundred planes

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<v Speaker 1>and hangars and on the airfield were destroyed. Wives waited

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<v Speaker 1>on word about their husbands, children waited for their fathers.

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<v Speaker 1>At five that evening, Beth heard her husband's boots on

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<v Speaker 1>the driveway. They were fortunate. Hundred people died and another

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<v Speaker 1>thousand were injured. Aboard the Arizona there were thirty eight

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<v Speaker 1>sets of brothers. Sixty three of the seventy nine men died.

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<v Speaker 1>Those four hundred men remained buried in the harbor. With

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<v Speaker 1>the Oklahoma nine hundred are interred in the Arizona. Pearl

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<v Speaker 1>Harbor became a memorial. Though the U. S. Navy didn't

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<v Speaker 1>know when or where Japan would attack, tensions had risen

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<v Speaker 1>significantly before Pearl Harbor, and intel suggested an aggression was eminent.

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<v Speaker 1>After the attack, life for everyone on the Hawaiian Islands changed.

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<v Speaker 1>The people had been through changes before, though before Japan's assault,

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<v Speaker 1>the islands and their peoples found themselves under another threat.

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<v Speaker 1>Long before that first plane flew into Pearl Harbor. For

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<v Speaker 1>many Hawaiians, paradise had already been lost. I'm Lauren Vogelbam.

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<v Speaker 1>Welcome to American Shadows. Thirty million years ago, the Pacific

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<v Speaker 1>tectonic plate shifted, performing a chain of islands right near

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<v Speaker 1>the center, about as far from anywhere else as you

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<v Speaker 1>can get. The volcanic eruptions created a hundred and thirty

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<v Speaker 1>seven islands in the area, including what are considered the

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<v Speaker 1>eight major ones today a Maui, ca Lave, Molokai, Lanai, Oahu, Hawaii,

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<v Speaker 1>ni how and Hawaii often referred to as the Big Island.

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<v Speaker 1>While there are many volcanoes on the islands, only six

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<v Speaker 1>remain active today, a two on Maui and the other

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<v Speaker 1>four on Hawaii. The largest mana Loa, located on the

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<v Speaker 1>Big Island, stands nine thousand feet tall. The first Polynesian

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<v Speaker 1>settlers arrived in Hawaii around four hundred CE, having traveled

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<v Speaker 1>thousands of miles in big canoes with the stars and

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<v Speaker 1>elements as their guide. They settled down building new homes.

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<v Speaker 1>Life near the ocean was comfortable. What the ocean didn't

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<v Speaker 1>provide small farms did. They and other groups of Polynesian

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<v Speaker 1>settlers who came of the next few centuries brought crops

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<v Speaker 1>like tarot, red fruit, bamboo and sugarcane, and domesticated animals

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<v Speaker 1>like chicken and pigs. The settlements spread across the major islands,

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<v Speaker 1>from their blush windward sides to their lean leeward sides

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<v Speaker 1>as technology and trade systems advanced, starting around the thirteen hundreds,

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<v Speaker 1>the population boomed and sort of congealed. Large temples appeared.

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<v Speaker 1>A complex and efficient society evolved. A high chief controlled

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<v Speaker 1>the land of holding it in trust for the population

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<v Speaker 1>and supervising its divisions. A whole island, known as a

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<v Speaker 1>mokupuni was split into smaller parts called moku, which were

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<v Speaker 1>themselves divided into ahoopwa, each one a wedge stretching from

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<v Speaker 1>central mountains to the sea. The size of each ahoopua

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<v Speaker 1>depended on the available resources. Of Poorer areas were the

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<v Speaker 1>largest ahoopua, which helped offset having fewer resources. The chiefs

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<v Speaker 1>ruled each self sustaining section. Taxes were paid to the

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<v Speaker 1>high chief and his court through konohiki or supervisors, who

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<v Speaker 1>oversaw the communal labor and fair use of the land

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<v Speaker 1>and ocean. The people traded goods with other villagers. The

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<v Speaker 1>inlanders provided the fishermen with wood for their canoes in

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<v Speaker 1>exchange for fresh fish. Everyone tended to the farms and livestock,

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<v Speaker 1>and though people lived in different ahoopwaa, they shared knowledge

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<v Speaker 1>and labor. The Hawaiians lived in peace with the land,

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<v Speaker 1>believing in the deep connection between nature and humanity. Along

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<v Speaker 1>with the konohiki cohuna, who could be considered priests or

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<v Speaker 1>cultural experts, ensured that the people took great care of

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<v Speaker 1>the land, its resources, and all the life that resided

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<v Speaker 1>within it. And some species of fish were taken only

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<v Speaker 1>during certain times of the year. Of plants were only

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<v Speaker 1>harvested during certain seasons. All in all, they had created

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<v Speaker 1>a harmonious and sustainable life. The Hawaiians made everything they needed,

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<v Speaker 1>from beautiful cloth and handcrafted canoes to exquisite arts and crafts.

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<v Speaker 1>They used roots and vegetables to die clothing, and wore

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<v Speaker 1>flowers for scent. For sports, they held athletic competitions. They

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<v Speaker 1>feasted and danced and sang, told stories, and played music.

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<v Speaker 1>Powers within the groups changed from time to time as

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<v Speaker 1>chieftains vied for more control. Mostly, though, they lived in

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<v Speaker 1>peace with each other through the seventeen hundreds, Captain James

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<v Speaker 1>Cook became the first European to make contact. He stumbled

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<v Speaker 1>across the Hawaiian islands in January of seventeen seventy eight.

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<v Speaker 1>At first, the locals welcomed Cook and his crew. He

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<v Speaker 1>brought iron tools, which they traded for fresh water and food.

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<v Speaker 1>During his brief visit a year later. His return to

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<v Speaker 1>the island of Hawaii happened to coincide with a harvest

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<v Speaker 1>festival there and the celebration of a god's return. It's

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<v Speaker 1>hard to tease out legend from history, but it seems

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<v Speaker 1>that some Hawaiians associated Cook with this god. A Cook

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<v Speaker 1>and the crew joined in the feasts and dancing that

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<v Speaker 1>lasted a few days. They left the island shortly afterward,

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<v Speaker 1>though a storm forced them to return. Their reappearance sparked

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<v Speaker 1>suspicion this wasn't part of the myth. Tensions escalated. Cook

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<v Speaker 1>determined that the Hawaiians had stolen items from him, and

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<v Speaker 1>chose to deliver swift and harsh punishment. He might have

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<v Speaker 1>thought these people, whom he considered inferior, would cower, they

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<v Speaker 1>did not. Angry over Cook's accusations and violence, warriors overwhelmed

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<v Speaker 1>the British sailors. Most managed to escape, though Captain Cook

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<v Speaker 1>was captured and killed. In retaliation, the sailors fired their

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<v Speaker 1>cannons on the shoreline, killing thirty Hawaiians before heading back

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<v Speaker 1>out to sea. It was just the beginning of Hawaii's

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<v Speaker 1>contact with the Europeans. By the turn of the century,

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<v Speaker 1>the islands were an established port of call for ships

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<v Speaker 1>trading in goods like furs and sandalwood as part of

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<v Speaker 1>the increasingly global economy, and unfortunately, Cook's bloody skirmish set

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<v Speaker 1>the tone of what was to come. Between seventeen and

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<v Speaker 1>eighteen ten, chief by the name of Kamehameha united the

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<v Speaker 1>islands and became the first king of this unified Kingdom

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<v Speaker 1>of Hawaii. Though he died in eighteen nineteen, his title

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<v Speaker 1>and leadership fell to his family. For generations. It was

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<v Speaker 1>a time of cultural upheaval from inside and out. The

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<v Speaker 1>new generation of Hawaiians was becoming acquainted with more outsiders,

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<v Speaker 1>this time from the newly formed United States. At first,

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<v Speaker 1>their contact with Americans came in the form of merchants whalers, followed,

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<v Speaker 1>then missionaries. Determined to save souls with their faith and Bibles,

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<v Speaker 1>they brought something else to the islands, diseases that decimated

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<v Speaker 1>the local population. Americans pushed westward, and spurred by the

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<v Speaker 1>government's assurance that taking land inhabited by indigenous peoples was acceptable,

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<v Speaker 1>especially those who didn't submit to becoming what they called

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<v Speaker 1>civilized missionaries and colonizing farmers, created many changes within Hawaiian culture.

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<v Speaker 1>On September two of eight thirty eight, a group had

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<v Speaker 1>gathered outside one of the grass huts along Pouaina, a

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<v Speaker 1>volcanic creater on Oahu that the westerners called the punch bowl.

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<v Speaker 1>Inside the hut, a woman labored, just as the baby

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<v Speaker 1>girl entered the world, rain and to fall to the people.

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<v Speaker 1>The rainfall seems like nature had joined in the celebration.

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<v Speaker 1>Her parents were well respected and shared lineage with Kamehameha

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<v Speaker 1>the First. They named their daughter Liliu. The people thought

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<v Speaker 1>great things were in store for the child. They weren't wrong.

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<v Speaker 1>Her position and rank climbed shortly after her birth when

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<v Speaker 1>her parents sent her to live with other higher ranking

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<v Speaker 1>family members. The custom, known as hanai is meant to

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<v Speaker 1>strengthen family bonds. While the new family took over raising Liliu,

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<v Speaker 1>her briok parents still had to say and what was

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<v Speaker 1>best for her. The missionaries thought the practice was barbaric,

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<v Speaker 1>and they aimed to save the indigenous people's souls by

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<v Speaker 1>doing away with such traditional Hawaiian practices. By the time

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<v Speaker 1>Liliu turned to the monarchy, that Kamehameha the First, once built,

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<v Speaker 1>had begun to crumble. Americans and Europeans kept arriving and

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<v Speaker 1>carving out territories. The churches, homes, and sugar cane fields

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<v Speaker 1>cropped up, and the missionaries baptized as Liliu and called

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<v Speaker 1>her Lydia. After her fourth birthday, Liliu was sent to

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<v Speaker 1>a missionary school to civilize the indigenous children. The founders

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<v Speaker 1>allowed only short and infrequent visits with their families. Native

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<v Speaker 1>customs weren't allowed. Their attire was deemed overtly sexual, so

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<v Speaker 1>students clothing reflected a more European style of dress. While

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<v Speaker 1>the children were allowed to learn to speak, read, and

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<v Speaker 1>write in Hawaiian, they were also given traditional European courses

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<v Speaker 1>and Christian religious teachings. King Kameha the Third sent emissaries

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<v Speaker 1>to France, England, and the United States to establish his

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<v Speaker 1>position and Hawaiian sovereignty. He succeeded in eighteen forty two,

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<v Speaker 1>though it would not last. Foreign powers began to eye

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<v Speaker 1>the islands for themselves. Disease, potential threats from the West,

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<v Speaker 1>and an attempted attack from the British became the backdrop

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<v Speaker 1>for Liliu's childhood. Approximately three hundred thousand indigenous people had

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<v Speaker 1>lived on the islands when Cook first arrived. By eighteen

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<v Speaker 1>fifty three, only seventy thousand remained. Mahemeha the third died

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<v Speaker 1>from smallpox in eighteen fifty four. Liliu's older brothers, Princess

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<v Speaker 1>Alexander Leeholiho and Luck Mehemeha became king. Kamehameha the fourth

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<v Speaker 1>and fifth, respectively, both were against American annexation. Liliyu, now

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<v Speaker 1>an adult, watched the proceedings within the king's court. With

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<v Speaker 1>her lineage, she had been groomed to rule. After Kamehameha

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<v Speaker 1>the Third died, she met with the surviving king's adviser,

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<v Speaker 1>John Owen Dominus in eighteen sixty. Two years later the

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<v Speaker 1>pair married. The marriage turned sour when John fathered a

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<v Speaker 1>child with one of Liliu's servants. She busied herself with

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<v Speaker 1>charity projects and political matters. Though a woman, her lineage

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<v Speaker 1>made her opinion equally valued. In eighteen seventy three, King

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<v Speaker 1>Kamehameha the fifth died, leaving no heirs. The Hawaiian constitution

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<v Speaker 1>called for an election. Kamehameha the Fourth's widow, Queen Emma,

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<v Speaker 1>and Lili's brother David Cala Cola, were their choices, David

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<v Speaker 1>won the election. King Calaca remained childless, and Liliu became

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<v Speaker 1>the heir presumptive. From then on, people referred to her

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<v Speaker 1>as Princess Liliu Kalani. Meanwhile, sugarcane and pineapple production companies

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<v Speaker 1>owned by colonists pushed for more power over the royal family.

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<v Speaker 1>Along with the princess's new status came more responsibility, and

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<v Speaker 1>she had more say when it came to political matters

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<v Speaker 1>and acted as regent whenever King Kalacoa traveled. At times

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<v Speaker 1>had become uneasy, though Queen Emma's supporters looked for ways

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<v Speaker 1>to move her back into power, and American plantation owners

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<v Speaker 1>sought to remove all authority from the Hawaiian government. Princess

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<v Speaker 1>Liliu Kalani stayed busy with speeches, handling the smallpox epidemic

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<v Speaker 1>and the logistics of a leprosy hospital in Cacacko. She

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<v Speaker 1>funded a bank for women and the school to educate

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<v Speaker 1>young women. In a time when women had few rights

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<v Speaker 1>and fewer options, the princess and her sister were exceptions.

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<v Speaker 1>Married women weren't allowed to own land, and their husbands

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<v Speaker 1>managed all of their business affairs, but the sisters maintained

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<v Speaker 1>control of their finances and business decisions. Lilio Kalani visited

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<v Speaker 1>England in seven her Queen Victoria's jubilee. Buckingham Palace treated

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<v Speaker 1>her as a monarch equal to their own. During the trip,

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<v Speaker 1>she received word of a coup. Back in Hawaii, Armed

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<v Speaker 1>plantation owners had forced their way onto King Colacoa's property.

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<v Speaker 1>They made him sign over power from the monarchy through

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<v Speaker 1>the threat of death, granting voting rights to non native

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<v Speaker 1>landowning colonists. The document that had drafted also granted the

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<v Speaker 1>United States control over Pearl Harbor. This document granted more

0:14:59.680 --> 0:15:02.760
<v Speaker 1>commer sial rights to plantation owners, reduced the right to

0:15:02.840 --> 0:15:07.160
<v Speaker 1>vote for lower income Native Hawaiians, and excluded Asian immigrants

0:15:07.200 --> 0:15:11.000
<v Speaker 1>who had come to work the plantations. With his signature,

0:15:11.280 --> 0:15:14.440
<v Speaker 1>three out of four Native Hawaiians lost their right to vote.

0:15:14.840 --> 0:15:18.160
<v Speaker 1>It's been nicknamed the Bayonet Constitution because it was signed

0:15:18.200 --> 0:15:22.160
<v Speaker 1>at gunpoint. Liliu Klanni returned to find her brother in

0:15:22.280 --> 0:15:25.920
<v Speaker 1>ailing health. Still, he traveled to the US to discuss

0:15:25.920 --> 0:15:29.720
<v Speaker 1>a tariff that had severely hindered the sugar industry. He

0:15:29.920 --> 0:15:35.240
<v Speaker 1>died in San Francisco on January. News of his death

0:15:35.280 --> 0:15:38.600
<v Speaker 1>didn't reach the islands until the ship returned a week later.

0:15:39.480 --> 0:15:42.880
<v Speaker 1>The Hawaiians held a traditional funeral ritual and the crowned

0:15:42.920 --> 0:15:47.280
<v Speaker 1>Liliu Klanni on January twenty nine. She became Hawaii's first

0:15:47.400 --> 0:15:50.680
<v Speaker 1>ruling queen. For the next few weeks, she remained in

0:15:50.760 --> 0:15:54.480
<v Speaker 1>mourning for her brother. Afterward, she sought to return the

0:15:54.520 --> 0:15:58.000
<v Speaker 1>power that had been stolen from the monarchy. The battle

0:15:58.080 --> 0:16:02.000
<v Speaker 1>took two years. She planned to reinstate her people into

0:16:02.000 --> 0:16:06.479
<v Speaker 1>control over both politics and the Hawaiian economy. The plantation

0:16:06.520 --> 0:16:09.560
<v Speaker 1>owners took to the press in a smear campaign. None

0:16:09.600 --> 0:16:12.840
<v Speaker 1>of it phazed her, and she pushed forward. A tragedy

0:16:12.880 --> 0:16:15.800
<v Speaker 1>struck again when her husband, who was also o wah

0:16:15.800 --> 0:16:21.200
<v Speaker 1>Whu's governor, died on August. While the two didn't have

0:16:21.280 --> 0:16:24.880
<v Speaker 1>a good marriage, he had supported his wife's endeavors. The

0:16:24.920 --> 0:16:29.600
<v Speaker 1>plantation owners, including one Sandford B. Dole, worried a return

0:16:29.640 --> 0:16:33.200
<v Speaker 1>to the monarchy would affect their profits. Aside from being

0:16:33.200 --> 0:16:36.120
<v Speaker 1>a landowner, Dole was a lawyer who had been appointed

0:16:36.160 --> 0:16:41.640
<v Speaker 1>as an associate justice on the Hawaiian Supreme Court. Sandford's cousin, James,

0:16:41.880 --> 0:16:44.960
<v Speaker 1>owned the Dole Food Company, and both men had a

0:16:45.000 --> 0:16:50.120
<v Speaker 1>substantial interest in keeping Hawaiian land in American control, and

0:16:50.320 --> 0:16:54.000
<v Speaker 1>both men had plenty of power. Sandford was part of

0:16:54.040 --> 0:16:57.320
<v Speaker 1>a clan of business men called the Committee of Safety,

0:16:57.720 --> 0:17:03.720
<v Speaker 1>who in January of plotted a coup. Their leader, politician

0:17:03.760 --> 0:17:08.040
<v Speaker 1>and lawyer Lauren A. Thurston, set to work. They gained

0:17:08.080 --> 0:17:11.080
<v Speaker 1>support from other US politicians and the captain of a

0:17:11.160 --> 0:17:16.199
<v Speaker 1>US worship anchored in Honolulu Harbor. By January fourteenth of

0:17:16.240 --> 0:17:20.719
<v Speaker 1>that year, Lilio Kalani had received over sixty hundred signatures

0:17:20.760 --> 0:17:23.600
<v Speaker 1>to repeal the document her brother had been forced to sign,

0:17:24.200 --> 0:17:27.879
<v Speaker 1>and she proposed a new constitution. But all was not

0:17:28.000 --> 0:17:30.840
<v Speaker 1>as it seemed. One of her ministers made a copy

0:17:30.960 --> 0:17:34.520
<v Speaker 1>of the new constitution and sent it to Thurston. By

0:17:34.600 --> 0:17:37.920
<v Speaker 1>January six the Committee of Safety held a public meeting

0:17:37.960 --> 0:17:41.320
<v Speaker 1>to denounce the queen. Some of her council fled the palace,

0:17:41.400 --> 0:17:46.600
<v Speaker 1>fearing for their safety. Outside, indigenous Hawaiians gathered. They were

0:17:46.640 --> 0:17:49.880
<v Speaker 1>tired of foreign powers buying off their officials and thwarting

0:17:49.920 --> 0:17:54.000
<v Speaker 1>the Queen's efforts. A hundred and sixty two US sailors

0:17:54.040 --> 0:17:58.720
<v Speaker 1>and marines arrived that day support the coup. Hawaiian attempts

0:17:58.720 --> 0:18:02.960
<v Speaker 1>to resolve the conflict with an negotiation failed. The next day,

0:18:03.119 --> 0:18:06.480
<v Speaker 1>Thurston and his men gathered outside the court house demanding

0:18:06.480 --> 0:18:09.600
<v Speaker 1>that the queen stepped down. He declared martial law and

0:18:09.640 --> 0:18:12.920
<v Speaker 1>for the queen to be removed. The remaining council advised

0:18:12.920 --> 0:18:16.040
<v Speaker 1>her to surrender control to the U. S. Government instead

0:18:16.040 --> 0:18:18.320
<v Speaker 1>of the committee. It should be noted that the plantation

0:18:18.359 --> 0:18:21.400
<v Speaker 1>owners were American, but that the U. S. Government didn't

0:18:21.400 --> 0:18:26.280
<v Speaker 1>officially sanction the coup. By midnight, Lilio Klannie had signed

0:18:26.280 --> 0:18:29.400
<v Speaker 1>over her control to what she thought was the United States,

0:18:30.000 --> 0:18:34.560
<v Speaker 1>though she had been betrayed once more. Sandford Dole became

0:18:34.640 --> 0:18:37.520
<v Speaker 1>the head of the new government. He immediately pushed to

0:18:37.520 --> 0:18:43.840
<v Speaker 1>have Hawaii annexed. In February, President Benjamin Harrison agreed. When

0:18:43.840 --> 0:18:48.080
<v Speaker 1>Grover Cleveland took office a month later, he ordered an investigation.

0:18:48.600 --> 0:18:51.280
<v Speaker 1>The commissioner reported what had happened and that the people

0:18:51.359 --> 0:18:56.080
<v Speaker 1>supported the queen, not Sandford's government. Cleveland ordered that Lilio

0:18:56.160 --> 0:19:00.119
<v Speaker 1>Klanni be reinstated, but only if she granted amnesty to

0:19:00.119 --> 0:19:03.640
<v Speaker 1>those involved with the coup. Dole refused to hand over

0:19:03.680 --> 0:19:07.680
<v Speaker 1>his power, and even when Liliuklawi agreed and President Cleveland

0:19:07.840 --> 0:19:12.600
<v Speaker 1>didn't intervene, and Sandford Dole proclaimed himself president of the

0:19:12.640 --> 0:19:22.679
<v Speaker 1>newly formed Republic of Hawaii. Paradise had been forcefully taken,

0:19:23.320 --> 0:19:27.560
<v Speaker 1>and without help from President Cleveland, Hawaii no longer belonged

0:19:27.560 --> 0:19:30.800
<v Speaker 1>to the indigenous people, and without voting rights, they had

0:19:30.840 --> 0:19:35.520
<v Speaker 1>no means to get it back. In December of Congress

0:19:35.600 --> 0:19:39.000
<v Speaker 1>realized they had a problem that allowed American citizens to

0:19:39.080 --> 0:19:42.320
<v Speaker 1>overthrow a foreign government and had taken control by threat

0:19:42.320 --> 0:19:46.320
<v Speaker 1>of war. Dole clung to his ill begotten power while

0:19:46.359 --> 0:19:51.639
<v Speaker 1>Congress talked about justice. The indigenous people felt by they

0:19:51.640 --> 0:19:54.600
<v Speaker 1>had waited long enough for the president to act. Hawaiian

0:19:54.720 --> 0:19:59.840
<v Speaker 1>royalists plotted to take back control. Their rebellion failed. Dole's

0:19:59.840 --> 0:20:02.840
<v Speaker 1>got namant had the rebels and the queen arrested for treason.

0:20:03.440 --> 0:20:07.520
<v Speaker 1>The Republic offered her a deal abdicate and saved the

0:20:07.560 --> 0:20:10.600
<v Speaker 1>lives of six of her people, who faced a death sentence.

0:20:11.320 --> 0:20:14.920
<v Speaker 1>She agreed and was heavily fined and sentenced to five

0:20:15.000 --> 0:20:18.439
<v Speaker 1>years of hard labor. Afterwards, she remained under house arrest.

0:20:19.440 --> 0:20:23.160
<v Speaker 1>A year later, Dole announced that he had generously pardoned

0:20:23.240 --> 0:20:26.359
<v Speaker 1>the Leio Kalani without any children of her own. She

0:20:26.520 --> 0:20:29.479
<v Speaker 1>traveled to Washington with her niece, whom she designated as

0:20:29.520 --> 0:20:32.440
<v Speaker 1>her heir. Her attempts to convince the president to restore

0:20:32.440 --> 0:20:36.879
<v Speaker 1>Hawaii's independence failed. The United States and x Hawaii in

0:20:38.200 --> 0:20:41.680
<v Speaker 1>under the McKinley administration and treated it as a US territory.

0:20:41.920 --> 0:20:45.679
<v Speaker 1>Hawaii became the fiftieth U S state in nineteen fifty nine.

0:20:46.080 --> 0:20:51.240
<v Speaker 1>Congress offered a formal apology to Hawaiians in Today, native

0:20:51.280 --> 0:20:54.880
<v Speaker 1>Hawaiians remain the only indigenous people in the United States

0:20:55.119 --> 0:20:59.520
<v Speaker 1>to not have political sovereignty. A tourism flourished when Hawaii

0:20:59.600 --> 0:21:02.159
<v Speaker 1>became a date. Air travel made it easier for the

0:21:02.160 --> 0:21:05.720
<v Speaker 1>middle class to visit. Tourism outstripped both the pineapple and

0:21:05.800 --> 0:21:10.240
<v Speaker 1>sugar industries in terms of income. Hotels, shops, high rises,

0:21:10.280 --> 0:21:13.480
<v Speaker 1>and golf courses have cropped up, and the beaches are crowded.

0:21:13.920 --> 0:21:17.240
<v Speaker 1>While it's still a paradise, there is a debate over

0:21:17.520 --> 0:21:22.160
<v Speaker 1>who's paradise. A one cultural icon from the past remains

0:21:22.160 --> 0:21:26.520
<v Speaker 1>strong though. The song Looha Oi is still sung today

0:21:26.880 --> 0:21:30.520
<v Speaker 1>and has been recorded by many musicians. It's a song

0:21:30.640 --> 0:21:34.920
<v Speaker 1>of farewell and the hopes for reunion. As the story

0:21:34.960 --> 0:21:37.440
<v Speaker 1>behind the melody goes, it was written in the late

0:21:37.440 --> 0:21:40.760
<v Speaker 1>eighteen seventies. A young woman had taken a trip on

0:21:40.840 --> 0:21:43.400
<v Speaker 1>horseback with a group of others at a ranch belonging

0:21:43.440 --> 0:21:46.280
<v Speaker 1>to Colonel James Boyd. At the end of the ride,

0:21:46.400 --> 0:21:48.960
<v Speaker 1>she watched as he and a close friend shared an

0:21:49.000 --> 0:21:53.520
<v Speaker 1>embrace and a passionate kiss. The lovers parted reluctantly. The

0:21:53.720 --> 0:21:57.200
<v Speaker 1>longing and affection shared between the two inspired the young

0:21:57.240 --> 0:21:59.320
<v Speaker 1>woman to write the words to the melody that we

0:21:59.560 --> 0:22:02.920
<v Speaker 1>all know today. Years later, she would sing the song

0:22:02.960 --> 0:22:06.560
<v Speaker 1>again when control over Hawaii was stripped from her people.

0:22:07.280 --> 0:22:13.280
<v Speaker 1>That woman, it's none other than Queen Juliu Kalani. There's

0:22:13.440 --> 0:22:16.560
<v Speaker 1>more to this story. Stick around after this brief sponsor

0:22:16.640 --> 0:22:31.040
<v Speaker 1>break to hear all about it. Very few came to

0:22:31.080 --> 0:22:35.240
<v Speaker 1>the peninsula, at least willingly. King kameh Mayha the Fifth

0:22:35.359 --> 0:22:40.040
<v Speaker 1>Law went into effect on January three, eight six, and

0:22:40.280 --> 0:22:44.919
<v Speaker 1>families were ripped apart. Surrounded by rough seas and steep

0:22:44.960 --> 0:22:48.720
<v Speaker 1>sea cliffs. The topography of the Peninsula of law Papa

0:22:48.920 --> 0:22:53.400
<v Speaker 1>on the island of Molokai lent itself to seclusion. Yet

0:22:53.520 --> 0:22:56.879
<v Speaker 1>there are long stretches of sandy beaches. While it was

0:22:57.119 --> 0:23:01.680
<v Speaker 1>and still is a natural Paradise, a yse fifth largest island,

0:23:01.960 --> 0:23:05.720
<v Speaker 1>housed a lepre colony in the eighteen hundreds. Humans have

0:23:05.720 --> 0:23:10.320
<v Speaker 1>been afflicted with leprosy for millennia. The disease is often disfiguring,

0:23:10.760 --> 0:23:15.480
<v Speaker 1>causing sores, and internally it causes nerve damage. Although not

0:23:15.640 --> 0:23:19.639
<v Speaker 1>the most contagious, repeated exposure raises the risk. When it

0:23:19.760 --> 0:23:23.080
<v Speaker 1>first appeared in early history, people believed the disease was

0:23:23.119 --> 0:23:27.040
<v Speaker 1>a curse or punishment from the gods. Others thought leprosy

0:23:27.160 --> 0:23:31.200
<v Speaker 1>was hereditary and shunned entire families if one member fell ill.

0:23:32.000 --> 0:23:35.520
<v Speaker 1>Research suggests that leprosy, now known to be caused by

0:23:35.560 --> 0:23:40.240
<v Speaker 1>bacteria called microbacteri in leprey, has been around since humans

0:23:40.280 --> 0:23:43.960
<v Speaker 1>have been human. It's followed roots of migration in trade

0:23:44.040 --> 0:23:48.560
<v Speaker 1>and war for over forty thousand years. Until nineteen forty,

0:23:49.119 --> 0:23:53.320
<v Speaker 1>there was no cure or effective treatment in medieval Europe.

0:23:53.440 --> 0:23:55.639
<v Speaker 1>Those afflicted often walked on a different side of the

0:23:55.680 --> 0:23:58.600
<v Speaker 1>road than others, or rang a bell or war clothing

0:23:58.680 --> 0:24:01.960
<v Speaker 1>to warn others to keep their distance, and mostly though

0:24:02.160 --> 0:24:06.760
<v Speaker 1>people were quarantined for life. This is where the island

0:24:06.760 --> 0:24:10.200
<v Speaker 1>of Molokai comes in. No one knows when leprosy was

0:24:10.240 --> 0:24:14.439
<v Speaker 1>introduced to Hawaii. It may have arrived multiple times, but

0:24:14.720 --> 0:24:19.320
<v Speaker 1>starting in the eighteen twenties, European missionaries began reporting leprosy

0:24:19.400 --> 0:24:23.080
<v Speaker 1>like symptoms on the islands, and by the eighteen sixties,

0:24:23.240 --> 0:24:27.240
<v Speaker 1>with the population growing through immigration and colonization, it was

0:24:27.280 --> 0:24:29.960
<v Speaker 1>considered enough of a problem that may have the Fifth

0:24:30.240 --> 0:24:32.800
<v Speaker 1>and his Board of Health passed the Act to prevent

0:24:32.880 --> 0:24:36.480
<v Speaker 1>the spread of leprosy. It created a policy of permanent

0:24:36.520 --> 0:24:40.200
<v Speaker 1>segregation that would send over eight thousand people with leprosy

0:24:40.400 --> 0:24:42.919
<v Speaker 1>to live out their lives on call pop U Peninsula

0:24:43.080 --> 0:24:47.879
<v Speaker 1>on Molokai. Hawaiians sometimes called it the disease that separates families,

0:24:48.440 --> 0:24:51.560
<v Speaker 1>and children fell victim to it more often than adults.

0:24:52.400 --> 0:24:56.399
<v Speaker 1>One father, Damon, saw his calling on the island in

0:24:56.560 --> 0:24:58.919
<v Speaker 1>eighteen fifty eight. He and his brother were part of

0:24:58.920 --> 0:25:02.439
<v Speaker 1>the Sacred Hearts of Jesus and Mary in Belgium. His

0:25:02.560 --> 0:25:05.080
<v Speaker 1>brother had been asked to go to Hawaii, but fell ill.

0:25:05.680 --> 0:25:09.200
<v Speaker 1>Damien took his place. He first arrived in eighteen sixty

0:25:09.240 --> 0:25:11.760
<v Speaker 1>three and ministered to the people on the Big Island

0:25:11.840 --> 0:25:15.359
<v Speaker 1>for ten years until the colony on Molokai needed help.

0:25:16.320 --> 0:25:19.600
<v Speaker 1>He and three other priests alternated caring for those sent

0:25:19.680 --> 0:25:22.439
<v Speaker 1>to live on the peninsula. He traveled to the island

0:25:22.480 --> 0:25:26.920
<v Speaker 1>by boat along with cattle and fifty patients. The colony

0:25:26.960 --> 0:25:29.359
<v Speaker 1>petitioned to have a full time priest lived with them,

0:25:29.600 --> 0:25:33.120
<v Speaker 1>and Father Damon never hesitated. He wrote to his superiors

0:25:33.200 --> 0:25:36.200
<v Speaker 1>that he would not be leaving the island. The people

0:25:36.240 --> 0:25:38.679
<v Speaker 1>needed him. They had come to the island expecting the

0:25:38.720 --> 0:25:42.000
<v Speaker 1>worst and feeling they'd been sent there to die. Father

0:25:42.080 --> 0:25:45.040
<v Speaker 1>Damon became determined to give them a place to live.

0:25:45.760 --> 0:25:49.520
<v Speaker 1>He learned their language and helped build homes. Together with

0:25:49.560 --> 0:25:54.040
<v Speaker 1>the patients, he planted gardens and trees. He organized schools

0:25:54.080 --> 0:25:56.760
<v Speaker 1>for the children when he wasn't busy tending to residence

0:25:56.800 --> 0:26:00.480
<v Speaker 1>medical needs. The children enjoyed the usual thing that had

0:26:00.480 --> 0:26:04.560
<v Speaker 1>on the Big Island, like bands and choirs, and when

0:26:04.640 --> 0:26:08.040
<v Speaker 1>people died, he helped bury them. He returned to the

0:26:08.080 --> 0:26:12.399
<v Speaker 1>Big Island to campaign for more funding. He relentlessly championed

0:26:12.400 --> 0:26:17.600
<v Speaker 1>better conditions, more supplies, and clothing. His tireless work attracted

0:26:17.680 --> 0:26:22.800
<v Speaker 1>worldwide attention, shedding light on leprosy and the colony on Molokai.

0:26:23.160 --> 0:26:25.960
<v Speaker 1>For twelve years, he lived with the people on Molokai

0:26:26.119 --> 0:26:30.160
<v Speaker 1>before he contracted leprosy himself. The Health Board certified him

0:26:30.240 --> 0:26:33.200
<v Speaker 1>as an inmate on March thirty of eighteen eighty six.

0:26:34.119 --> 0:26:36.880
<v Speaker 1>Though he could no longer leave the island, he stated

0:26:36.960 --> 0:26:40.199
<v Speaker 1>that he was with his people and happy. The disease

0:26:40.240 --> 0:26:42.680
<v Speaker 1>caught up with him three years later, and he died

0:26:42.720 --> 0:26:45.399
<v Speaker 1>at the age of forty nine on April fifteenth of

0:26:45.400 --> 0:26:49.159
<v Speaker 1>eighteen eighty nine. The colony, the Kingdom of Hawaii, and

0:26:49.280 --> 0:26:52.920
<v Speaker 1>the world mourned his death. In two thousand nine, Father

0:26:53.000 --> 0:26:56.760
<v Speaker 1>Damon was named the patron Saint of people with leprosy. Today,

0:26:56.960 --> 0:27:01.680
<v Speaker 1>leprosy is more commonly called Hanson's disease. It's now relatively rare,

0:27:01.840 --> 0:27:06.880
<v Speaker 1>as there are treatments, manicure courses of antibiotics and steroids.

0:27:06.920 --> 0:27:10.400
<v Speaker 1>Although the forced relocation of people with leprosy to Molokai

0:27:10.640 --> 0:27:14.040
<v Speaker 1>ended in the nineteen sixties, of freeing the population there,

0:27:14.920 --> 0:27:18.080
<v Speaker 1>six or so of the law survivors still choose to

0:27:18.160 --> 0:27:21.840
<v Speaker 1>make the island home of all the islands, Molokai is

0:27:21.880 --> 0:27:25.320
<v Speaker 1>said to retain much of its original beauty and indigenous roots.

0:27:25.840 --> 0:27:28.840
<v Speaker 1>The people who live there celebrate their connection with nature.

0:27:29.480 --> 0:27:33.120
<v Speaker 1>The land or aena, is so important to Hawaiians that

0:27:33.200 --> 0:27:35.760
<v Speaker 1>they believe it should be treated with the utmost respect.

0:27:36.400 --> 0:27:40.280
<v Speaker 1>For every commercial city full of hustle, bustle and modern

0:27:40.280 --> 0:27:43.840
<v Speaker 1>ways of life, there are places where nature and the

0:27:43.880 --> 0:27:49.439
<v Speaker 1>aena remain relatively untouched. Guides still navigate by the stars

0:27:49.480 --> 0:27:53.919
<v Speaker 1>like their ancestors. At night. There are celebrations with food, music,

0:27:54.080 --> 0:27:58.240
<v Speaker 1>and dancing. Residents and visitors are frequently moved to say

0:27:58.440 --> 0:28:03.680
<v Speaker 1>the places like kloup op up on Molokai, our paradise found.

0:28:12.320 --> 0:28:16.000
<v Speaker 1>American Shadows is hosted by Lauren Vogelbond. This episode was

0:28:16.000 --> 0:28:19.680
<v Speaker 1>written by Michelle Muto, researched by Alexander Steed, and produced

0:28:19.680 --> 0:28:23.240
<v Speaker 1>by Jesse Funk and Trevor Young, with executive producers Aaron Monkey,

0:28:23.400 --> 0:28:27.520
<v Speaker 1>Alex Williams, and Matt Frederick, and special thanks to Elijah McShane.

0:28:28.200 --> 0:28:30.600
<v Speaker 1>To learn more about the show, visit Grim and Mild

0:28:30.720 --> 0:28:33.960
<v Speaker 1>dot com. Or more podcasts from my heart Radio, visit

0:28:33.960 --> 0:28:37.000
<v Speaker 1>the heart Radio app, Apple Podcasts, or wherever you listen

0:28:37.080 --> 0:29:15.120
<v Speaker 1>to your favorite shows.