WEBVTT - Wild Faith: A Conversation with Talia Lavin

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome back to it could happen here in

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<v Speaker 2>your daily dose of the horrors that are, in fact,

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<v Speaker 2>already happening all around us. I'm your occasional host, Molly Conger,

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<v Speaker 2>and I am delighted to be joined today by the

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<v Speaker 2>critically acclaimed author of Culture Warlords, journalist researcher, sword enthusiast,

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<v Speaker 2>Sandwich expert, and my friend Talia Lavin. Hello.

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<v Speaker 3>Yeah.

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<v Speaker 4>I once introduced myself at an event as a Sandwich historian,

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<v Speaker 4>which I think was the pinnacle of my public speaking career.

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<v Speaker 3>But this is a second pinnacle. Hey, Molly, what's up?

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<v Speaker 2>Thank you so much for coming on today to talk

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<v Speaker 2>with me about your new book, Wild Faith is coming

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<v Speaker 2>out in just a few weeks October fifteenth, right.

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<v Speaker 4>Yeah, Wild Faith, How the Christian Right is taking over America.

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<v Speaker 3>Not the terrible B movie entitled Wild Faith.

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<v Speaker 2>Yeah, the SEO is scrambled on that one. But the book, however,

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<v Speaker 2>is very good. I mean, first of all, I just

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<v Speaker 2>want to say, like I've been reading the gally copy

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<v Speaker 2>that you sent me, which I honestly made me feel

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<v Speaker 2>very fancy. I've never received a galley copy of a

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<v Speaker 2>book that's not out yet before. So I felt, you know,

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<v Speaker 2>kind of a kind of a broadcasting professional with my

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<v Speaker 2>special book.

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<v Speaker 4>It's an exclusive club. You're one of like five people

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<v Speaker 4>thus read it.

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<v Speaker 5>Oh my god, that is that's very exclusive.

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<v Speaker 3>Yeah.

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<v Speaker 4>Well it's about to become a lot less exclusive, so

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<v Speaker 4>feel special while you can, right.

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<v Speaker 2>But I realized while I was reading it, you know,

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<v Speaker 2>I have my little sticky tabs because I'm reading a

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<v Speaker 2>lot more books lately, regrettably not not not a big

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<v Speaker 2>time book guy.

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<v Speaker 5>It's always reading.

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<v Speaker 2>I read a lot of court documents, but I'm reading

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<v Speaker 2>a lot of books right now for research for my show,

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<v Speaker 2>and it's like my little sticky tabs. And as in

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<v Speaker 2>reading it, I realize I'm not marking passages that I

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<v Speaker 2>think would be useful for us to talk about in

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<v Speaker 2>this interview. I'm just putting my little tabs on passages

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<v Speaker 2>that just like punched me in the gut.

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<v Speaker 4>You know, Ah, sorry for punching you.

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<v Speaker 2>No, but I mean, I mean with the way the

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<v Speaker 2>power of your words, because like a lot of what

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<v Speaker 2>I'm reading sucks. It's just right, Like I spent all

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<v Speaker 2>day yesterday reading like twenty five year old Issues of Resistance,

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<v Speaker 2>which was the quarterly magazine for a white power music label.

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<v Speaker 2>So this, I mean it's a real departure, So you know,

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<v Speaker 2>really just reveling in the richness of the pros and

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<v Speaker 2>the fact that it, you know, didn't want to kill me.

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<v Speaker 3>Yeah.

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<v Speaker 4>No, I also have experienced neo Nazi research fatigue, and

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<v Speaker 4>also just like the sort of relentless grimness of allowing

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<v Speaker 4>through these like fundamentally hostile texts, and also like academic texts,

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<v Speaker 4>which are difficult in their own way. I try to

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<v Speaker 4>write accessively or just like excitingly. I find that a

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<v Speaker 4>lot of especially nonfiction sort of journalism me books tend

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<v Speaker 4>to be a little dry, and I'm like, let's not

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<v Speaker 4>be dry. Let's be like spicy, and you know, like

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<v Speaker 4>form and function, Like you're more likely to be moved

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<v Speaker 4>by a message if you find the writing compelling.

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<v Speaker 5>You know, it's just you have such a way with words.

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<v Speaker 5>I mean, you know this.

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<v Speaker 2>You're a professional writer. I don't want to embarrass you

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<v Speaker 2>on the show.

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<v Speaker 4>So I'm twirling my air like yes, but I do

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<v Speaker 4>write for a living.

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<v Speaker 2>If you'll indulge me, if it's legal, if the publisher

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<v Speaker 2>will allow this, I just want to read this passage

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<v Speaker 2>from the introduction that I think is a good jumping

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<v Speaker 2>off point, and it was one of the first things

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<v Speaker 2>I marked because I was just like, oh, hell yeah, we're.

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<v Speaker 5>Getting into this. There's good words in here, okay.

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<v Speaker 2>The Christian Right is a force in American politics and

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<v Speaker 2>has been for decades, half a century to be precise,

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<v Speaker 2>during which it has steadily gained power. It started in

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<v Speaker 2>school rooms, continued in courtrooms, and perseveres with the aid

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<v Speaker 2>of people who are perfectly willing to call in bomb

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<v Speaker 2>threats to hospitals and attempt to overturn elections. It features

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<v Speaker 2>self proclaimed profits with a distinct interest in policy, newly

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<v Speaker 2>minted apostles with very definite ideas about spiritual battle and

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<v Speaker 2>its earthly components, and pastors eager to usher in the

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<v Speaker 2>end of the world. Its adherents have hymns and devotionals

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<v Speaker 2>and speaking tongues on occasion, and the showiest among them

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<v Speaker 2>are known to march their cities, blowing rams horns in

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<v Speaker 2>an effort to topple, as Joshua once did, the wicked

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<v Speaker 2>cities of the world. They have their own insular world,

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<v Speaker 2>their own media apparatus. They have legislators who could fire

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<v Speaker 2>in brimstone speeches from the badly carpeted rooms where laws

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<v Speaker 2>are made. They have lawyers too, and in case the

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<v Speaker 2>lawyers fail, there's always the promise of congregations that might

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<v Speaker 2>coalesce into mobs or arsonists. Who's burning holy zeal coalesces

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<v Speaker 2>into the tiny pinpoint of a molotop cocktail. And I

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<v Speaker 2>knew from the intro that we were in for a ride.

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<v Speaker 4>Yeah, it's like cast of characters, the worst people ever,

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<v Speaker 4>but like, let's write about it.

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<v Speaker 3>In an exciting way. I think that one of.

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<v Speaker 4>The themes of the book is really how these extra

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<v Speaker 4>legal extremist movements like the anti abortion terror movement, and

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<v Speaker 4>the legal framework of a movement work together. I actually

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<v Speaker 4>initially heard about this from a friend who was talking

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<v Speaker 4>about how like during the gay rights movement you had

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<v Speaker 4>sort of the act up builth demonstrations, the diets, and

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<v Speaker 4>then you have the sort of like more respectively coded

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<v Speaker 4>like gay people who you know, we're talking to the

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<v Speaker 4>government and trying to get elected and you know, really

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<v Speaker 4>trying to influence research, and that every movement needs sort

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<v Speaker 4>of a radical outside and then a respectable inside. And

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<v Speaker 4>I'm like, oh, this works in like the acratic movements too,

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<v Speaker 4>where you have like this you know, fringe that's burning

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<v Speaker 4>down clinics, and then people steadily working for fifty years

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<v Speaker 4>to like ban abortion, and they have the same DNA

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<v Speaker 4>and they have the same goals. They just go about

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<v Speaker 4>it differently but complement each other. And I think that's

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<v Speaker 4>like a running theme in the book, is that, like

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<v Speaker 4>you have lawyers and you have legislators, and then you

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<v Speaker 4>have mobs, and they're sort of all working towards the

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<v Speaker 4>same goals. And that's really what we're seeing, I think,

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<v Speaker 4>on the Christian Right after decades of building power.

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<v Speaker 2>Yeah, one of the notes that I wrote down in

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<v Speaker 2>that vein while I was reading was that, you know,

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<v Speaker 2>the Christian Right drives its power across a spectrum, right

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<v Speaker 2>from the clinic bomber to the senator. But it's not

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<v Speaker 2>you know, you might say two sides of the same coin.

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<v Speaker 2>But to me, it looks like this isn't two different

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<v Speaker 2>spheres of power too sort of separate but coexisting or

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<v Speaker 2>comorbid ideologies. They're just different numbers on the same dial, right,

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<v Speaker 2>it's turning up and turning down.

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<v Speaker 4>Yeah, it's like the hand that lights the torch and

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<v Speaker 4>the hand that puts it to the you know, pyre.

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<v Speaker 4>They perform different functions that they have really the same goals.

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<v Speaker 4>And if like me, you view stripping half the populace

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<v Speaker 4>of its bodily autonomy, imposing a theocracy, hounding queer people

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<v Speaker 4>out of public life, slash into death as fundamentally violent goals. Yeah,

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<v Speaker 4>I don't think there's like a respectable iteration necessarily, there's

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<v Speaker 4>just cosplaying respectability and right.

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<v Speaker 2>You can say it with a tie on on the

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<v Speaker 2>Senate floor, but it's it's the same message.

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<v Speaker 4>Yeah, And I think so much of our media apparatus

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<v Speaker 4>and governmental apparatus is really sort of views like again

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<v Speaker 4>this like form and function, right, Like if you are

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<v Speaker 4>if you say something politely, it doesn't really matter what

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<v Speaker 4>you're saying, like if you say something with a suit

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<v Speaker 4>on in the register of like, you know, in a

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<v Speaker 4>calm sort of Mike Pencian, rush Limbaugh and decap As.

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<v Speaker 3>He called himself a boy.

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<v Speaker 4>She says, did he say that, Yeah, that's what he

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<v Speaker 4>called himself when he read it, did a like evangelical

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<v Speaker 4>radio show.

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<v Speaker 3>Yeah.

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<v Speaker 4>No, no matter what you say, as long as you

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<v Speaker 4>are like white and you say it politely, like this is.

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<v Speaker 3>Fundamentally sort of fine.

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<v Speaker 4>And then if you look at it from you know,

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<v Speaker 4>a step or two back, and you're like, no, actually,

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<v Speaker 4>no matter how politely say it, this is like a violent,

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<v Speaker 4>deeply unpopular theocratic agenda that like fundamentally is incompatible with

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<v Speaker 4>multiracial democracy. I also think, and I keep running into this,

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<v Speaker 4>like well meaning liberals being like, but isn't there a

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<v Speaker 4>separation of church and state?

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<v Speaker 3>And I'm like, I don't know.

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<v Speaker 4>Do you fucking think there is? In Alabama? Do you

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<v Speaker 4>think there is an Arkansas? And all of these you

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<v Speaker 4>know in Texas, Like all of these figures are like,

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<v Speaker 4>we're Christians.

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<v Speaker 3>We're making laws for Jesus, and.

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<v Speaker 5>We have covenant marriages and we want you to too.

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<v Speaker 4>Yeah, like we're gonna outlage because of God, and like,

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<v Speaker 4>you know, women dying of sepsis in hospital parking lots

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<v Speaker 4>is what Jesus wants. And like, and I experienced this,

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<v Speaker 4>I think you probably have to when you like report

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<v Speaker 4>on you know, zealots and extremists, and people inevitably wind

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<v Speaker 4>up like measuring other people's weep by their own bushel.

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<v Speaker 4>In other words, they are like they can't really believe

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<v Speaker 4>this stuff, and it's like, no, they really do, they

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<v Speaker 4>can't really have these goals.

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<v Speaker 5>First of all, they do, but also doesn't.

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<v Speaker 4>Matter, right, I mean the question of like impact versus intent.

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<v Speaker 4>First of all, it's I think it's perfectly possible to

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<v Speaker 4>be both a grifter and a true believer at the

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<v Speaker 4>same time.

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<v Speaker 5>That's just synergy baby.

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<v Speaker 3>Yeah.

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<v Speaker 4>And also fundamentally, this is a world premise done grievance,

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<v Speaker 4>where it's this idea that like, the world has got

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<v Speaker 4>one over on you. And so in a sense, grift

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<v Speaker 4>is just like, well, you know, the world's corrupt and

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<v Speaker 4>I'm fighting a righteous cause, so what does it matter

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<v Speaker 4>the ethics that I sort of skip on along the way.

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<v Speaker 2>I mean, once you've amped the stakes up to you're

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<v Speaker 2>fighting the literal devil and everyone who's getting in my

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<v Speaker 2>way is animated by actual demons from Hell.

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<v Speaker 5>I mean, the stakes couldn't be higher. So you do

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<v Speaker 5>what you have to.

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<v Speaker 4>Do exactly, and it's this theory of power. And so

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<v Speaker 4>then people sort of standing outside of that paradigm who

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<v Speaker 4>are not keyed into this idea of like we're in

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<v Speaker 4>an ethical spiritual battle and we must create like a

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<v Speaker 4>Kingdom of Christ on earth in America to win against

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<v Speaker 4>the devil, and then people outside being like, you're hypocrites,

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<v Speaker 4>and it's like it's not a valid criticism to them

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<v Speaker 4>because they're like, first of all, you're not like a

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<v Speaker 4>Christian if you're a liberal, but also like you're not

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<v Speaker 4>on our level, Like we're fighting Lucifer and you're probably

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<v Speaker 4>a stand like on his team if you oppose us. So,

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<v Speaker 4>you know, a multitude of apparent hypocrisies can be excused

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<v Speaker 4>by the idea that like this is a holy war

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<v Speaker 4>and in war there's like all kinds of avert behavior.

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<v Speaker 5>That's they're doing holy war crimes.

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<v Speaker 3>Yeah, exactly.

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<v Speaker 4>I mean this is why, for example, you see a

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<v Speaker 4>lot of like prominent female figures from Philish Slafley, you know,

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<v Speaker 4>in the seventies and eighties, to like the trad wives now,

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<v Speaker 4>and it's like, how does this fit in with your

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<v Speaker 4>overall sort of idea that women should be chaste and

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<v Speaker 4>submissive and meek and silent. I mean, first of all,

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<v Speaker 4>tradwife stuff is often fetish Spanish content.

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<v Speaker 2>But yeah, I mean Pilish Laffy made a living professionally

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<v Speaker 2>saying that women shouldn't make a living professionally, but that

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<v Speaker 2>contradiction doesn't matter.

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<v Speaker 4>Yeah, I mean I think I call them valkyries for

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<v Speaker 4>feminine submission in the book. Yeah, I mean, at the

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<v Speaker 4>end of the day, like if you believe that this

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<v Speaker 4>is your your calling, your mission, you know, your mission

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<v Speaker 4>field in the service of the Lord to undo the

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<v Speaker 4>demonic sort of influence of feminism, Like of course you're

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<v Speaker 4>going to.

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<v Speaker 2>Speak, You've been moved by God to do so.

0:12:07.679 --> 0:12:08.000
<v Speaker 3>Yeah.

0:12:08.200 --> 0:12:12.800
<v Speaker 4>And of course, like female leaders with the evangelical community,

0:12:13.360 --> 0:12:16.719
<v Speaker 4>like sort of minority Republicans can be like knocked off

0:12:16.760 --> 0:12:20.040
<v Speaker 4>their pedestal quicker and easier, but like they.

0:12:19.760 --> 0:12:23.080
<v Speaker 3>Still can come out and exist and testify.

0:12:22.679 --> 0:12:27.360
<v Speaker 4>And Schlaughley throughout her very long prolific and lucrative career,

0:12:27.800 --> 0:12:31.760
<v Speaker 4>you know, was like I'm a housewife with six kids,

0:12:32.000 --> 0:12:34.439
<v Speaker 4>and that was her. That was how she defined herself,

0:12:34.480 --> 0:12:38.600
<v Speaker 4>even while being this incredibly prominent figure and one of

0:12:38.640 --> 0:12:41.439
<v Speaker 4>the sort of key architects of the current Christian right

0:12:41.520 --> 0:12:45.679
<v Speaker 4>coalition of like right wing Catholics. She and Paul we

0:12:45.679 --> 0:12:49.120
<v Speaker 4>Wairik and Leonard Leo and some other right wing Catholics

0:12:49.160 --> 0:12:54.280
<v Speaker 4>brought these Catholic values of being all about abortion to

0:12:55.000 --> 0:12:57.680
<v Speaker 4>the evangelical right, which prior to the seventies is like,

0:12:57.679 --> 0:12:58.840
<v Speaker 4>that's a weird Catholic thing.

0:12:59.320 --> 0:13:00.679
<v Speaker 3>You don't really I.

0:13:00.640 --> 0:13:01.560
<v Speaker 5>Wanted to talk about that.

0:13:01.640 --> 0:13:05.040
<v Speaker 2>So I'm not sure how sort of common knowledge this is,

0:13:05.080 --> 0:13:10.319
<v Speaker 2>but the Protestant Christian community in the United States did

0:13:10.360 --> 0:13:12.920
<v Speaker 2>not care about abortion until the seventies. It was not

0:13:12.960 --> 0:13:15.559
<v Speaker 2>an issue in their communities. They were generally pro abortion.

0:13:15.720 --> 0:13:18.600
<v Speaker 2>They were you know, the Baptists were in favor of

0:13:18.679 --> 0:13:18.880
<v Speaker 2>Roe V.

0:13:19.000 --> 0:13:19.440
<v Speaker 5>Wade.

0:13:19.880 --> 0:13:23.040
<v Speaker 4>Yeah, the fucking Southern Baptist Convention came out in like

0:13:23.400 --> 0:13:25.680
<v Speaker 4>seventy four I think it was, and was like, yeah,

0:13:25.800 --> 0:13:27.320
<v Speaker 4>we approve of rov Wade.

0:13:27.640 --> 0:13:30.120
<v Speaker 2>So it's not like, you know, opposition to abortion is

0:13:30.400 --> 0:13:35.280
<v Speaker 2>baked into Christianity. It is baked into the American Evangelical

0:13:35.400 --> 0:13:39.440
<v Speaker 2>Christianity of post nineteen seventy five or so because of

0:13:39.440 --> 0:13:43.920
<v Speaker 2>this sort of conscious cynical political decision. And that I

0:13:43.920 --> 0:13:46.720
<v Speaker 2>think is so interesting because you know, you get into

0:13:46.760 --> 0:13:49.520
<v Speaker 2>this conversation of well, what are their deeply held beliefs

0:13:49.559 --> 0:13:51.760
<v Speaker 2>and do they really believe it and does that matter?

0:13:52.640 --> 0:13:55.760
<v Speaker 2>But we can pin down the moment they started believing

0:13:55.760 --> 0:13:58.520
<v Speaker 2>this and we know why, and it's segregation.

0:13:59.520 --> 0:13:59.760
<v Speaker 3>Yeah.

0:14:00.080 --> 0:14:02.360
<v Speaker 4>I mean, first of all, I would say, like people

0:14:02.440 --> 0:14:06.160
<v Speaker 4>can still like this is like several generations later of

0:14:06.200 --> 0:14:11.319
<v Speaker 4>like constant barrages of extremely violent propaganda against abortions.

0:14:11.360 --> 0:14:14.320
<v Speaker 2>So right, so the belief is sincere today, but you

0:14:14.360 --> 0:14:16.160
<v Speaker 2>could look at it where it was born.

0:14:16.720 --> 0:14:19.600
<v Speaker 4>Yeah, exactly, you should have been aborted, right, yeah, no,

0:14:19.680 --> 0:14:21.640
<v Speaker 4>it definitely should not have been carried to term. But

0:14:21.720 --> 0:14:26.400
<v Speaker 4>like it's it's crazy. And in addition to Mooi's book,

0:14:26.880 --> 0:14:29.920
<v Speaker 4>Randall Baumer does some really good coverage of this. So

0:14:30.520 --> 0:14:34.560
<v Speaker 4>the sort of general arc is like three sort of

0:14:34.680 --> 0:14:40.840
<v Speaker 4>nineteen seventies, you had this like generally conservative population of

0:14:41.120 --> 0:14:45.760
<v Speaker 4>Southern Baptists who were like on board with McCarthyism, hated

0:14:45.800 --> 0:14:48.560
<v Speaker 4>the godless Reds, but kind of viewed politics as like

0:14:49.040 --> 0:14:53.840
<v Speaker 4>worldly and not really their sphere, and we're not particularly

0:14:53.840 --> 0:14:57.880
<v Speaker 4>politically engaged. And then brown versus a board of education

0:14:58.080 --> 0:15:04.920
<v Speaker 4>passes immediately, the white Christian populist just disinvests these from

0:15:05.000 --> 0:15:08.480
<v Speaker 4>the public schools, leaving multiple counties in the South without

0:15:09.000 --> 0:15:15.320
<v Speaker 4>functionally any public education at all. And this mushroom after rain,

0:15:15.600 --> 0:15:20.480
<v Speaker 4>kind of like patch of patches of parochial schools with

0:15:20.640 --> 0:15:23.920
<v Speaker 4>church or Christian in the name start popping up, and

0:15:23.960 --> 0:15:28.120
<v Speaker 4>they're all white schools their segregation academies is the sort

0:15:28.120 --> 0:15:31.720
<v Speaker 4>of term of art for these and they're explicitly under

0:15:31.760 --> 0:15:34.840
<v Speaker 4>a Christian agis they're religious schools.

0:15:35.240 --> 0:15:37.280
<v Speaker 3>They're tax exempt as a result.

0:15:37.480 --> 0:15:41.680
<v Speaker 4>And then in like the late sixties and seventies, the

0:15:41.720 --> 0:15:45.920
<v Speaker 4>government was like, you can't be tax exempt and like

0:15:46.120 --> 0:15:51.240
<v Speaker 4>considered a charitable organization if you are segregated and don't

0:15:51.240 --> 0:15:52.360
<v Speaker 4>have any black.

0:15:52.080 --> 0:15:53.960
<v Speaker 3>Students or minority students.

0:15:54.520 --> 0:15:58.120
<v Speaker 4>And that is what woke the sleeping dragon of the

0:15:58.360 --> 0:16:01.760
<v Speaker 4>Christian right really like, you know, get your filthy government

0:16:01.800 --> 0:16:05.360
<v Speaker 4>hands off our tax exemptions. Like they just went, you

0:16:05.400 --> 0:16:09.960
<v Speaker 4>know nuts. They were really mobilized, you know, like these

0:16:09.960 --> 0:16:13.080
<v Speaker 4>are the people who are like growing tomatoes at Ruby Bridges, Like,

0:16:13.520 --> 0:16:16.720
<v Speaker 4>you know, they're really politically motivated for the first time

0:16:17.200 --> 0:16:21.720
<v Speaker 4>because they're experiencing like a consequence for segregation.

0:16:22.400 --> 0:16:26.680
<v Speaker 3>And so this is when like Jerry Fowell.

0:16:26.280 --> 0:16:31.640
<v Speaker 4>And Ralph Reid and you know, James Dobson start sort

0:16:31.640 --> 0:16:35.240
<v Speaker 4>of coming forward and being more prominent. And then by

0:16:35.320 --> 0:16:38.720
<v Speaker 4>the sort of mid seventies to eighties, you had these

0:16:38.760 --> 0:16:43.840
<v Speaker 4>like savvy or political operators coming out and saying, hey, guys,

0:16:44.080 --> 0:16:48.560
<v Speaker 4>segregation now, segregation tomorrow, segregation forever is like, it's great

0:16:48.600 --> 0:16:52.200
<v Speaker 4>that it really fired y'all up, but it has sort

0:16:52.200 --> 0:16:54.120
<v Speaker 4>of a limited appeal.

0:16:54.000 --> 0:16:55.680
<v Speaker 5>And they shot George Wallace. It's over.

0:16:56.200 --> 0:16:58.320
<v Speaker 4>Yeah, Like there's going to be a sailing on that,

0:16:58.920 --> 0:17:01.240
<v Speaker 4>and a lot of people think you suck. So why

0:17:01.240 --> 0:17:03.160
<v Speaker 4>are you getting on the ground on this new civil

0:17:03.280 --> 0:17:07.080
<v Speaker 4>rights struggle abortion where you can fight for the unborn

0:17:07.200 --> 0:17:10.919
<v Speaker 4>who conveniently will never disagree with you.

0:17:11.720 --> 0:17:13.639
<v Speaker 2>Right, their voices don't have to be centered here. We

0:17:13.680 --> 0:17:14.640
<v Speaker 2>can speak for them.

0:17:15.040 --> 0:17:19.120
<v Speaker 4>I mean, they're the most convenient political constituency in history.

0:17:19.160 --> 0:17:22.560
<v Speaker 2>Right because they're so innocent and you can't milkshake duck

0:17:22.600 --> 0:17:23.160
<v Speaker 2>a fetus.

0:17:23.200 --> 0:17:23.960
<v Speaker 5>He's not even here.

0:17:24.440 --> 0:17:27.160
<v Speaker 4>Yeah, he can't talk, but he's not gonna say shit.

0:17:39.280 --> 0:17:42.639
<v Speaker 4>So I mean that's like the very capsule history. And

0:17:42.680 --> 0:17:44.800
<v Speaker 4>then of course it becomes this idea of like the

0:17:44.840 --> 0:17:48.359
<v Speaker 4>moral majority and where the guardians of America's soul and

0:17:48.400 --> 0:17:50.240
<v Speaker 4>we're gonna get really weird about sex.

0:17:50.840 --> 0:17:52.200
<v Speaker 3>Also, it's just.

0:17:52.080 --> 0:17:54.439
<v Speaker 2>Like if you strip it all the way down to

0:17:54.480 --> 0:17:57.600
<v Speaker 2>the studs, Like the core of this is women are

0:17:57.600 --> 0:18:00.719
<v Speaker 2>bleeding to death in hospital parking lots because Gary Fowell

0:18:00.800 --> 0:18:04.160
<v Speaker 2>didn't want to pay his taxes or stop being racist.

0:18:04.480 --> 0:18:07.639
<v Speaker 5>Yeah, I mean that's not fair.

0:18:08.119 --> 0:18:11.919
<v Speaker 4>No, people sometimes like are a little skeptical when I'm like,

0:18:11.960 --> 0:18:15.960
<v Speaker 4>all of the hatreds are interconnected. But then you look

0:18:15.960 --> 0:18:19.639
<v Speaker 4>at like concrete historical examples of like this world historical

0:18:19.680 --> 0:18:22.240
<v Speaker 4>wave of misogyny. I mean, it's not that this population

0:18:22.400 --> 0:18:26.560
<v Speaker 4>wasn't like weird about sex or weird about women like.

0:18:26.520 --> 0:18:27.040
<v Speaker 5>To start with.

0:18:27.080 --> 0:18:29.040
<v Speaker 2>I mean maybe they would have gotten here a different way,

0:18:29.480 --> 0:18:30.639
<v Speaker 2>but that's how we got here.

0:18:30.920 --> 0:18:33.760
<v Speaker 4>Yeah, we got here by just like no, we will

0:18:33.800 --> 0:18:39.520
<v Speaker 4>pay taxes on our segregation academies. Bob Jones University's inter

0:18:39.680 --> 0:18:44.879
<v Speaker 4>racial dating ban is perfectly great, and we're gonna mobilize

0:18:44.920 --> 0:18:48.000
<v Speaker 4>about it. And so what you have then now is

0:18:48.119 --> 0:18:52.000
<v Speaker 4>just like fifty years of political lock staff because and

0:18:52.600 --> 0:18:53.080
<v Speaker 4>you see this.

0:18:53.119 --> 0:18:55.800
<v Speaker 3>In like other religious communities. I mean, like I know, like.

0:18:56.119 --> 0:18:58.679
<v Speaker 4>It's sort of notorious how much corruption slides by in

0:18:58.720 --> 0:19:01.119
<v Speaker 4>New York because like the that a communities vote as

0:19:01.119 --> 0:19:06.040
<v Speaker 4>a block, like it is very useful to have a

0:19:06.119 --> 0:19:08.479
<v Speaker 4>congregation that all votes the same way.

0:19:08.920 --> 0:19:10.200
<v Speaker 3>It's politically useful.

0:19:10.359 --> 0:19:13.400
<v Speaker 2>I mean, what other populations can you get together once

0:19:13.400 --> 0:19:15.919
<v Speaker 2>a week as a captive audience and speak to with

0:19:16.000 --> 0:19:18.280
<v Speaker 2>authority if you can mobilize those people. And that's what

0:19:18.359 --> 0:19:20.920
<v Speaker 2>Jerry Folwell saw, right, is like this is a great

0:19:20.920 --> 0:19:23.520
<v Speaker 2>way to get a lot of people to vote the

0:19:23.520 --> 0:19:24.600
<v Speaker 2>way I want them to vote.

0:19:25.119 --> 0:19:28.119
<v Speaker 4>Yeah, And you know, the church has always been like

0:19:28.119 --> 0:19:32.480
<v Speaker 4>a really prominent institution in American civil society, especially as

0:19:33.359 --> 0:19:37.359
<v Speaker 4>the rest of sort of civil society has fallen away

0:19:37.520 --> 0:19:40.639
<v Speaker 4>and degraded. Like churches are some of the only social

0:19:40.640 --> 0:19:43.960
<v Speaker 4>outlets that Americans have. And what's interesting when you talk

0:19:44.000 --> 0:19:47.159
<v Speaker 4>to evangelicals and next evangelicals is just like being a

0:19:47.200 --> 0:19:50.040
<v Speaker 4>Republican is like part of their religious identity in a

0:19:50.080 --> 0:19:53.280
<v Speaker 4>major way. It's like this is how you vote, and

0:19:53.320 --> 0:19:56.359
<v Speaker 4>this is you know, how you dress, and this is

0:19:56.400 --> 0:19:59.399
<v Speaker 4>how you go to church and so on. But like

0:19:59.480 --> 0:20:01.920
<v Speaker 4>the idea of being a Democrat is like not only

0:20:02.760 --> 0:20:05.320
<v Speaker 4>you know, a little bit out of step with your community,

0:20:05.359 --> 0:20:06.159
<v Speaker 4>it's heretical.

0:20:06.280 --> 0:20:07.520
<v Speaker 5>I mean, that's how the demons get in.

0:20:07.920 --> 0:20:11.520
<v Speaker 4>Yeah, yeah, demoncrats, I mean, and like, yeah, it's stupid.

0:20:11.560 --> 0:20:14.480
<v Speaker 4>But it's also like half of the people saying demoncrats

0:20:14.520 --> 0:20:17.440
<v Speaker 4>like literally mean democrats are aligned with Lucifer.

0:20:17.800 --> 0:20:19.840
<v Speaker 2>And I think that's a point that I don't want

0:20:19.880 --> 0:20:22.159
<v Speaker 2>to get lost on the listener. This you know, this

0:20:22.280 --> 0:20:26.240
<v Speaker 2>idea that people literally have demons in them, that demons

0:20:26.280 --> 0:20:28.919
<v Speaker 2>are active in the world, that demons are motivating the

0:20:28.960 --> 0:20:30.120
<v Speaker 2>actions of their enemies.

0:20:30.840 --> 0:20:32.000
<v Speaker 5>It is real for them.

0:20:32.359 --> 0:20:35.679
<v Speaker 2>And I'm not saying that to be derisive or you know,

0:20:36.119 --> 0:20:36.600
<v Speaker 2>it's real.

0:20:36.760 --> 0:20:37.200
<v Speaker 5>It's real.

0:20:37.240 --> 0:20:40.679
<v Speaker 2>It is an animating factor for a lot of these people.

0:20:41.720 --> 0:20:44.280
<v Speaker 2>And that's hard to wrap your mind around. I mean,

0:20:44.480 --> 0:20:47.680
<v Speaker 2>I struggle with the idea that that is real for them.

0:20:47.680 --> 0:20:49.960
<v Speaker 2>But like that's how you get things like satanic panic,

0:20:49.960 --> 0:20:52.119
<v Speaker 2>and we see echoes of satanic panic in this idea

0:20:52.160 --> 0:20:55.080
<v Speaker 2>of you know, groomers in kids' schools. They really have

0:20:55.200 --> 0:20:59.720
<v Speaker 2>this fundamental, like foundational belief in this, you know, whether

0:20:59.800 --> 0:21:01.960
<v Speaker 2>or not they're calling it demons, that the existence of

0:21:01.960 --> 0:21:05.920
<v Speaker 2>some sort of ontological evil that is coming for their children.

0:21:06.480 --> 0:21:08.280
<v Speaker 2>And like once you arrive at the place where, like

0:21:08.480 --> 0:21:10.840
<v Speaker 2>where you understand that that's real for them, their actions

0:21:10.880 --> 0:21:13.320
<v Speaker 2>make more sense. Like they're not behaving irrationally if you

0:21:13.600 --> 0:21:16.080
<v Speaker 2>if you truly believe that these things were happening, you'd

0:21:16.080 --> 0:21:16.920
<v Speaker 2>act crazy too.

0:21:17.640 --> 0:21:20.720
<v Speaker 4>Yeah, I mean it's really hard to get people to

0:21:20.760 --> 0:21:25.119
<v Speaker 4>step outside their own worldviews and in both directions, right, Like,

0:21:25.720 --> 0:21:29.000
<v Speaker 4>I don't believe that demons are, you know, abroad in

0:21:29.040 --> 0:21:32.640
<v Speaker 4>the world and motivating like every element of political action

0:21:32.920 --> 0:21:33.560
<v Speaker 4>to someone who.

0:21:33.560 --> 0:21:36.200
<v Speaker 5>I'm starting to see them some places, but generally no.

0:21:37.400 --> 0:21:41.760
<v Speaker 4>To someone who does my viewpoint is incomprehensible and vice versa.

0:21:42.000 --> 0:21:44.400
<v Speaker 4>So I think part of I mean not that I'm

0:21:44.440 --> 0:21:46.679
<v Speaker 4>like one of those people that's like polarization is the

0:21:46.680 --> 0:21:49.879
<v Speaker 4>big problem, like you know, as opposed to anything with

0:21:49.960 --> 0:21:53.639
<v Speaker 4>like concrete policy, like you know where it's like, the

0:21:53.640 --> 0:21:55.640
<v Speaker 4>big problem is we all don't like each other enough.

0:21:55.680 --> 0:21:57.800
<v Speaker 4>And I'm like, no, the big problem is like people

0:21:58.040 --> 0:22:01.600
<v Speaker 4>are espousing policies that will cause deaths, and like also

0:22:01.680 --> 0:22:04.600
<v Speaker 4>that people like believe their political enemies are like literally

0:22:04.640 --> 0:22:06.920
<v Speaker 4>agents of Satan. I would say, is like a bigger

0:22:06.960 --> 0:22:10.760
<v Speaker 4>problem than polarization in the abstract. But yeah, I mean

0:22:10.760 --> 0:22:14.120
<v Speaker 4>this this doctrine of sort of spiritual warfare, which if

0:22:14.119 --> 0:22:16.199
<v Speaker 4>you like google it, it's just like, oh, this is

0:22:16.240 --> 0:22:19.200
<v Speaker 4>the mindset and it's like you, the listener to it

0:22:19.320 --> 0:22:21.760
<v Speaker 4>could happen here, like you've been drafted into the spirit

0:22:21.840 --> 0:22:23.040
<v Speaker 4>war from like birth.

0:22:23.880 --> 0:22:25.879
<v Speaker 5>Congratulations, private, and.

0:22:26.000 --> 0:22:29.359
<v Speaker 4>You're probably in the side of the devil, so good job.

0:22:29.640 --> 0:22:32.320
<v Speaker 4>I mean, I don't know, like a lot of Americans

0:22:32.320 --> 0:22:35.360
<v Speaker 4>believe in angels and demons, and that's fine, but it's

0:22:35.400 --> 0:22:39.240
<v Speaker 4>like when that starts impinging on the political sphere in

0:22:39.320 --> 0:22:41.439
<v Speaker 4>a very serious way, It's like, how far would you

0:22:41.480 --> 0:22:46.639
<v Speaker 4>go if you believed your opponent was under the thrall

0:22:46.680 --> 0:22:51.440
<v Speaker 4>of like Satan, you would go pretty damn far's.

0:22:50.240 --> 0:22:52.920
<v Speaker 2>I mean, that's why you know clinic bombings were and

0:22:53.040 --> 0:22:54.920
<v Speaker 2>I guess are on the rise again, right, Like these

0:22:55.000 --> 0:22:58.719
<v Speaker 2>arsens of clinics. It's not like other kinds of crime

0:22:58.840 --> 0:23:01.760
<v Speaker 2>in my mind, right, It's not a crime of passion

0:23:01.880 --> 0:23:05.080
<v Speaker 2>or an interpersonal dispute. It is people who have been

0:23:05.320 --> 0:23:08.359
<v Speaker 2>motivated by this belief that this is a place where

0:23:08.400 --> 0:23:10.760
<v Speaker 2>a genocide is happening, that there's a holocaust going on

0:23:10.800 --> 0:23:13.680
<v Speaker 2>in there, that people are ripping you know, actual living

0:23:13.720 --> 0:23:16.080
<v Speaker 2>babies limb from limb, and if you really did believe that,

0:23:16.680 --> 0:23:19.359
<v Speaker 2>their actions make sense. And that's why it happens so often, right,

0:23:19.359 --> 0:23:22.440
<v Speaker 2>because these people are motivated by this belief that God

0:23:22.520 --> 0:23:24.000
<v Speaker 2>commands them to take this action.

0:23:24.920 --> 0:23:27.680
<v Speaker 4>Yeah, I mean there's your dual element to that. I mean,

0:23:27.720 --> 0:23:30.240
<v Speaker 4>first of all, absolutely, yes, Like I've read some anti

0:23:30.280 --> 0:23:34.160
<v Speaker 4>abortion terror manuals speaking of extremely unpleasant research, and it's

0:23:34.280 --> 0:23:39.080
<v Speaker 4>just really like these people are murderers. It's mass murderers,

0:23:39.160 --> 0:23:41.359
<v Speaker 4>Like you're like killing Hitler, right.

0:23:41.440 --> 0:23:44.360
<v Speaker 5>And wouldn't you wouldn't you kill baby Hitler exactly?

0:23:44.640 --> 0:23:49.040
<v Speaker 4>But poltical about baby Hitler in like a countrywide scale.

0:23:49.240 --> 0:23:53.560
<v Speaker 4>And when specific abortion doctors have been mentioned in right

0:23:53.560 --> 0:23:56.000
<v Speaker 4>wing media, those guys end up dead and that's not

0:23:56.320 --> 0:23:59.560
<v Speaker 4>a coincidence. So there's that element of it, which is

0:24:00.119 --> 0:24:00.879
<v Speaker 4>the majority of it.

0:24:00.880 --> 0:24:01.320
<v Speaker 3>It's huge.

0:24:01.320 --> 0:24:05.399
<v Speaker 4>But there's also this idea of demonic geography, where like

0:24:05.880 --> 0:24:09.320
<v Speaker 4>demons can possess sort of places like abortion clinics or

0:24:09.680 --> 0:24:14.640
<v Speaker 4>institutions like planned parenthood or even the Democratic Party, which

0:24:14.760 --> 0:24:18.600
<v Speaker 4>you know, I read a lot of demonology books like

0:24:19.440 --> 0:24:23.280
<v Speaker 4>Taxonomies of Demons. Pigs in the Parlor was this really

0:24:23.280 --> 0:24:25.480
<v Speaker 4>big hit in like the seventies, and it's been like

0:24:25.560 --> 0:24:28.400
<v Speaker 4>reissued and reissued and millions of copies, and it's just like,

0:24:28.960 --> 0:24:31.760
<v Speaker 4>on one level, it's really compelling because it's like are

0:24:31.800 --> 0:24:36.040
<v Speaker 4>you tired, are you sad? Are you feeling clumsy? Do

0:24:36.080 --> 0:24:39.560
<v Speaker 4>you have like persistent stomach aches? It's demons and here's

0:24:39.560 --> 0:24:42.000
<v Speaker 4>how you deal with that. And like, in a country

0:24:42.040 --> 0:24:46.520
<v Speaker 4>with shitty healthcare, I can totally see why someone who's

0:24:46.560 --> 0:24:51.000
<v Speaker 4>like really depressed might go to like an exorcist or

0:24:51.040 --> 0:24:53.840
<v Speaker 4>a deliverance minister, which is the Protestant.

0:24:53.400 --> 0:24:55.480
<v Speaker 5>If you'll try anything, and this guy's going to do

0:24:55.520 --> 0:24:56.200
<v Speaker 5>it for free.

0:24:56.680 --> 0:25:00.320
<v Speaker 4>I watched so many videos of deliverance ministers doing their thing,

0:25:00.400 --> 0:25:03.480
<v Speaker 4>and it's like crazy. It's like people, you know, are

0:25:03.560 --> 0:25:06.600
<v Speaker 4>just like sitting there and they're like people praying over

0:25:06.640 --> 0:25:09.880
<v Speaker 4>them and screaming in their face, like and they wind

0:25:09.960 --> 0:25:12.920
<v Speaker 4>up vomiting and crying and it's all very like intense.

0:25:12.960 --> 0:25:15.520
<v Speaker 4>And you know, if you think about it from a

0:25:15.520 --> 0:25:18.919
<v Speaker 4>placebo effect perspective for like one second, you're like, obviously

0:25:18.960 --> 0:25:22.520
<v Speaker 4>this person would feel a weightlifted from them they've had

0:25:22.560 --> 0:25:24.040
<v Speaker 4>this ecstatic experience.

0:25:24.880 --> 0:25:26.320
<v Speaker 3>And this isn't the majority of it.

0:25:26.840 --> 0:25:30.040
<v Speaker 4>This is about fourteen percent of America identifies this as

0:25:30.080 --> 0:25:34.199
<v Speaker 4>white evangelics, so many Protestants and still so many people

0:25:34.480 --> 0:25:37.160
<v Speaker 4>because people keep asking me, like how many people really

0:25:37.160 --> 0:25:40.159
<v Speaker 4>believe shit like this, and I'm like, well, about eighty

0:25:40.280 --> 0:25:42.720
<v Speaker 4>to ninety percent of like people who identify as white

0:25:42.760 --> 0:25:46.040
<v Speaker 4>Evangelical Protestants espows most of these beliefs.

0:25:46.119 --> 0:25:48.320
<v Speaker 5>So that's like third, that's like thirty million people.

0:25:48.960 --> 0:25:51.600
<v Speaker 3>Yeah, yeah, And then you add in the Catholic.

0:25:51.240 --> 0:25:53.200
<v Speaker 5>Right, which is getting weirder every day.

0:25:53.560 --> 0:25:59.439
<v Speaker 4>Yeah, Jdvans, I hate women exist to reproduce breede you

0:25:59.480 --> 0:26:03.280
<v Speaker 4>filthy now. But like even beyond the adult Catholic convert

0:26:03.600 --> 0:26:07.600
<v Speaker 4>style weirdness, like right wing Catholics are an integral part

0:26:07.600 --> 0:26:11.600
<v Speaker 4>of the Christian right, like Amy Cony Barrett, you know

0:26:12.040 --> 0:26:16.600
<v Speaker 4>antonin Scalia, that kind of thing. That's another bunch of millions.

0:26:17.119 --> 0:26:22.679
<v Speaker 4>So this reactionary force has like numerically significant constituency. On

0:26:22.720 --> 0:26:26.680
<v Speaker 4>the other hand, it definitely punches way above its weight

0:26:26.800 --> 0:26:27.760
<v Speaker 4>in terms of right.

0:26:27.800 --> 0:26:32.040
<v Speaker 2>They have an outsized influence of both you know, on

0:26:32.080 --> 0:26:34.880
<v Speaker 2>the legislative floor and when it comes to you know,

0:26:35.119 --> 0:26:36.560
<v Speaker 2>who's racking up the most bodies.

0:26:36.960 --> 0:26:40.760
<v Speaker 4>Yeah, And also even like the culture wars right, like

0:26:40.800 --> 0:26:46.000
<v Speaker 4>the sort of loudest culture warriors tend to at least

0:26:46.080 --> 0:26:49.760
<v Speaker 4>come from like a background of I'm speaking for God

0:26:49.920 --> 0:26:52.040
<v Speaker 4>or Christ is king or whatever it is, Like how

0:26:52.080 --> 0:26:54.919
<v Speaker 4>many times have you and I encountered that an extremist

0:26:55.080 --> 0:26:58.440
<v Speaker 4>contacts But also like the sort of more mainstream me,

0:26:59.800 --> 0:27:01.879
<v Speaker 4>what the fuck the mainstream is? I don't know, it's

0:27:01.920 --> 0:27:05.560
<v Speaker 4>full of piss, But like the more mainstream, like Christian grifter, Right,

0:27:05.720 --> 0:27:08.560
<v Speaker 4>they come from this. I'm speaking from my faith. These

0:27:08.600 --> 0:27:12.440
<v Speaker 4>are my religious principles. But like it is worth noting

0:27:12.520 --> 0:27:16.320
<v Speaker 4>again just to rewind in our conversation. But like the

0:27:16.440 --> 0:27:21.480
<v Speaker 4>full concept of religious liberty and religious freedom absolutely was

0:27:21.520 --> 0:27:26.040
<v Speaker 4>like an ad slogan coined in the seventies around segregation.

0:27:26.400 --> 0:27:28.639
<v Speaker 2>Right, religious freedom to do what? I mean, it's like

0:27:28.680 --> 0:27:30.040
<v Speaker 2>states rights, states rights.

0:27:29.840 --> 0:27:30.600
<v Speaker 5>To do what?

0:27:31.240 --> 0:27:35.200
<v Speaker 4>Right, Yeah, like you answer the question, Yeah, it's religious

0:27:35.240 --> 0:27:38.359
<v Speaker 4>freedom to have segregated schools, is the answer to that.

0:27:38.720 --> 0:27:40.880
<v Speaker 2>And you still see echoes of that with either still

0:27:40.920 --> 0:27:44.720
<v Speaker 2>religious schools that can't accept federal grant money because they

0:27:44.720 --> 0:27:48.600
<v Speaker 2>don't let students be gay, right, Like it's not racial

0:27:48.600 --> 0:27:52.440
<v Speaker 2>segregation anymore, but they are refusing to admit gay students,

0:27:52.480 --> 0:27:55.560
<v Speaker 2>and that is a violation of federal civil rights law.

0:27:56.000 --> 0:27:58.840
<v Speaker 4>Yeah, but that's where I mean, that's where that slogan started.

0:27:58.840 --> 0:28:01.480
<v Speaker 4>And then it's blossomed to clue basically like a gay

0:28:01.520 --> 0:28:04.000
<v Speaker 4>person came into my shop.

0:28:03.920 --> 0:28:07.480
<v Speaker 5>Except they didn't, right, I know, there's no standing, right,

0:28:07.560 --> 0:28:09.840
<v Speaker 5>Like that whole case was built a lie. Whatever.

0:28:09.960 --> 0:28:14.040
<v Speaker 4>That's yeah, it's like and the standing in the Supreme

0:28:14.040 --> 0:28:17.000
<v Speaker 4>Court is so ridiculous. This I mean, in many ways,

0:28:17.040 --> 0:28:20.200
<v Speaker 4>this Supreme Court is the culmination and embodiment and of

0:28:20.240 --> 0:28:23.440
<v Speaker 4>botheosis of like Christian right theocracy, because you have these

0:28:23.480 --> 0:28:27.520
<v Speaker 4>like absolutely batshit religious zealots, I mean Amy Cony Barrett

0:28:27.560 --> 0:28:31.320
<v Speaker 4>is like from a cult, and in this unaccountable body,

0:28:31.359 --> 0:28:35.679
<v Speaker 4>they're passing unpopular theocratic principles that the majority of the

0:28:35.680 --> 0:28:39.760
<v Speaker 4>American public uh disagrees with. But like specifically, what they

0:28:39.760 --> 0:28:41.920
<v Speaker 4>are trying to enact and what they are what they

0:28:41.920 --> 0:28:46.680
<v Speaker 4>are enacting is this theocratic agenda where like the government

0:28:46.800 --> 0:28:50.360
<v Speaker 4>is in your bedroom, the government is in your doctor's office,

0:28:50.440 --> 0:28:54.240
<v Speaker 4>like the government is sniffing your panties, and it's it's

0:28:54.280 --> 0:28:58.800
<v Speaker 4>gross and it's upsetting and fundamentally, like theocracies are just

0:28:59.320 --> 0:29:02.840
<v Speaker 4>very famous all up in your junk, Like they're obsessed

0:29:02.840 --> 0:29:06.320
<v Speaker 4>with like controlling and censoring sexuality of all kinds of

0:29:06.400 --> 0:29:10.880
<v Speaker 4>a particularly female sexuality and queer sexuality, like snuff those out.

0:29:11.400 --> 0:29:15.800
<v Speaker 4>And so that's part of the reason why so many

0:29:16.440 --> 0:29:19.800
<v Speaker 4>abortion arguments, Like first of all, you have the like

0:29:19.840 --> 0:29:23.520
<v Speaker 4>the you're murdering this cluster of cells, which is a

0:29:23.640 --> 0:29:26.560
<v Speaker 4>full human baby, Like do you remember that article in

0:29:26.600 --> 0:29:28.560
<v Speaker 4>the Guardian A couple of years ago that like showed

0:29:28.560 --> 0:29:32.440
<v Speaker 4>the actual size of like fetuses at various stages of development,

0:29:32.480 --> 0:29:35.360
<v Speaker 4>and it was like they were just like so little,

0:29:35.400 --> 0:29:36.960
<v Speaker 4>like these little like little fingernails.

0:29:37.040 --> 0:29:39.360
<v Speaker 2>Yeah, and it doesn't look like a tiny baby doll.

0:29:39.400 --> 0:29:40.480
<v Speaker 2>That's just very small.

0:29:40.920 --> 0:29:43.960
<v Speaker 4>Yeah, exactly, it's not like a mini baby like it

0:29:44.280 --> 0:29:47.000
<v Speaker 4>like tides of Gore. It's like literally like a tiny

0:29:47.040 --> 0:29:51.760
<v Speaker 4>cluster of cells. So the anti abortion propaganda, like, you

0:29:51.800 --> 0:29:54.400
<v Speaker 4>are not immune to propaganda. It has like wormed its

0:29:54.440 --> 0:29:57.720
<v Speaker 4>way into the popular consciousness just by virtue of its

0:29:57.800 --> 0:30:03.360
<v Speaker 4>ubiquity and constant repetition being the key to successful propaganda.

0:30:03.560 --> 0:30:05.240
<v Speaker 4>But so many of these arguments, in addition to this

0:30:05.640 --> 0:30:09.600
<v Speaker 4>abortion is murder stuff is also just like you should

0:30:09.640 --> 0:30:11.280
<v Speaker 4>have kept your legs closed.

0:30:11.120 --> 0:30:13.680
<v Speaker 5>Right, This is a this is a consequence God did

0:30:13.680 --> 0:30:14.160
<v Speaker 5>this to you.

0:30:14.560 --> 0:30:18.200
<v Speaker 4>Yeah, Like sex for your sins immortal sin, and sex

0:30:18.240 --> 0:30:19.840
<v Speaker 4>should be punished, and I.

0:30:19.760 --> 0:30:20.960
<v Speaker 5>They must be doing it wrong.

0:30:22.080 --> 0:30:24.560
<v Speaker 4>Like I'm like, why do you want sex to have

0:30:24.720 --> 0:30:29.959
<v Speaker 4>consequences and be punished? The like intensity of the misogyny

0:30:29.960 --> 0:30:31.720
<v Speaker 4>around purity culture is so intense.

0:30:42.840 --> 0:30:44.640
<v Speaker 2>I wanted to ask you, you know, about the experience

0:30:44.640 --> 0:30:46.760
<v Speaker 2>of writing the book, right, so you know your first book,

0:30:46.760 --> 0:30:51.280
<v Speaker 2>Culture Warlords, is traumatizing for you to craft, right, because

0:30:51.280 --> 0:30:54.240
<v Speaker 2>you had to spend so much time in these digital

0:30:54.280 --> 0:30:58.200
<v Speaker 2>spaces in some in some cases physical spaces with you know,

0:30:58.480 --> 0:31:02.760
<v Speaker 2>neo Nazis, four Chen guys, you know, aspiring terrorists, and

0:31:02.800 --> 0:31:06.680
<v Speaker 2>so that's traumatic to experience, you know, But largely that

0:31:06.720 --> 0:31:09.640
<v Speaker 2>experience was alone, like at your computer screen, sort of

0:31:09.680 --> 0:31:13.440
<v Speaker 2>consuming this content that was eroding your soul. But the

0:31:13.520 --> 0:31:17.920
<v Speaker 2>second half of this book is about child abuse, right,

0:31:18.000 --> 0:31:21.560
<v Speaker 2>And like you interviewed people who grew up in this

0:31:21.800 --> 0:31:25.520
<v Speaker 2>movement about their lives, about their husband's raping them and

0:31:25.520 --> 0:31:32.440
<v Speaker 2>their parents beating them as children, and like, how did

0:31:32.440 --> 0:31:35.600
<v Speaker 2>those experiences compare? And like what was that? How, I mean,

0:31:35.600 --> 0:31:37.160
<v Speaker 2>how did you prepare to do that? I don't know

0:31:37.160 --> 0:31:41.200
<v Speaker 2>even know how it would begin to do that with care.

0:31:41.840 --> 0:31:44.680
<v Speaker 4>I mean, I think my goal going in is like

0:31:44.800 --> 0:31:47.280
<v Speaker 4>I'm not going to betray you, Like that was my

0:31:48.240 --> 0:31:52.120
<v Speaker 4>guiding ethos of just like I view like your trust

0:31:52.120 --> 0:31:55.400
<v Speaker 4>in me as a sacred thing, not like sacred in

0:31:55.440 --> 0:31:58.400
<v Speaker 4>any formal religious sense, but just like you know, I

0:31:58.480 --> 0:32:00.400
<v Speaker 4>view your trust in me as something that I hold

0:32:01.040 --> 0:32:01.960
<v Speaker 4>very dearly.

0:32:02.440 --> 0:32:03.480
<v Speaker 3>It's very important.

0:32:03.600 --> 0:32:06.880
<v Speaker 4>I'm going to treat your pain with as much gentleness

0:32:06.880 --> 0:32:09.600
<v Speaker 4>and respect as I can. And like, I interviewed over

0:32:09.600 --> 0:32:14.600
<v Speaker 4>one hundred people largely about their experiences with experiencing child

0:32:14.640 --> 0:32:17.720
<v Speaker 4>abuse and an evangelical milieu as is laid out with

0:32:17.880 --> 0:32:22.240
<v Speaker 4>painstaking instructions and like all of these parenting manuals. Actually,

0:32:22.280 --> 0:32:25.040
<v Speaker 4>like I think reading the parenting manuals was even more

0:32:25.120 --> 0:32:28.480
<v Speaker 4>disturbing than talking to people, because like people were like,

0:32:28.520 --> 0:32:30.400
<v Speaker 4>this fucked me up and it was wrong. And then

0:32:30.440 --> 0:32:33.920
<v Speaker 4>these books are like, no, you must beat your toddler

0:32:34.320 --> 0:32:38.280
<v Speaker 4>because Jesus says so, and like here's exactly how to

0:32:38.320 --> 0:32:40.440
<v Speaker 4>beat your toddler, and here's what you should use to

0:32:40.480 --> 0:32:43.719
<v Speaker 4>beat your toddler, and here's the like supremely fucked up,

0:32:43.760 --> 0:32:47.520
<v Speaker 4>like weird ritual that we prescribe. And then like reading

0:32:47.520 --> 0:32:50.640
<v Speaker 4>those in tandem with like like the accounts of people

0:32:50.640 --> 0:32:53.719
<v Speaker 4>who were like this specific thing like sucked me up

0:32:53.760 --> 0:32:56.240
<v Speaker 4>for life and really messed up my ability to have

0:32:56.320 --> 0:32:59.120
<v Speaker 4>like intimacy or self confidence or whatever.

0:32:59.040 --> 0:33:00.680
<v Speaker 3>All of that stuff. I mean, it was tough. I

0:33:00.720 --> 0:33:03.360
<v Speaker 3>definitely took more time, Like I wrote Culture Warlords in

0:33:03.440 --> 0:33:07.240
<v Speaker 3>nine months, so I was like totally immersed constantly.

0:33:07.640 --> 0:33:09.240
<v Speaker 5>It just like didn't come up Forrayer.

0:33:09.800 --> 0:33:11.680
<v Speaker 4>Yeah at all, and this one I was like, I

0:33:11.720 --> 0:33:14.960
<v Speaker 4>need a little more time, guys, Like I wrote it over,

0:33:15.440 --> 0:33:19.440
<v Speaker 4>you know, almost three years. I also pretentiously started calling

0:33:19.520 --> 0:33:22.480
<v Speaker 4>this philosophy Guarding your Heart because I really got lost

0:33:22.480 --> 0:33:24.360
<v Speaker 4>in the sauce with culture warlords, Like I was in

0:33:24.400 --> 0:33:27.680
<v Speaker 4>a dark place while I was writing it, and afterwards

0:33:28.080 --> 0:33:31.880
<v Speaker 4>I was also the like it came out in mid COVID,

0:33:31.920 --> 0:33:34.800
<v Speaker 4>so that didn't help either. But uh, it was a real,

0:33:34.960 --> 0:33:37.440
<v Speaker 4>really rough experience with this. I was like, I'm going

0:33:37.520 --> 0:33:40.200
<v Speaker 4>to keep writing. I'm gonna write about sandwiches all the

0:33:40.200 --> 0:33:42.000
<v Speaker 4>way through. I'm going to like make sure I have

0:33:42.040 --> 0:33:47.080
<v Speaker 4>friendships and stuff that's grounding me. And I think consciously

0:33:47.120 --> 0:33:49.920
<v Speaker 4>having that at the forefront of my mind really helped. That.

0:33:50.000 --> 0:33:53.600
<v Speaker 4>Being said, like what was really encouraging was all of

0:33:53.600 --> 0:33:57.920
<v Speaker 4>these people who had experienced this sort of child abuse

0:33:57.960 --> 0:34:02.400
<v Speaker 4>industrial complex in the evangelical community, where like, we really

0:34:02.520 --> 0:34:06.080
<v Speaker 4>value that someone wants to hear what we have to say,

0:34:06.400 --> 0:34:09.040
<v Speaker 4>and also that it's someone from outside the community is

0:34:09.080 --> 0:34:12.600
<v Speaker 4>like paying attention and thinks this is important, which is

0:34:12.600 --> 0:34:16.160
<v Speaker 4>not to denigrate like expangelical voices, but more to say

0:34:16.160 --> 0:34:19.040
<v Speaker 4>that like, I guess there's a certain validation when someone

0:34:19.040 --> 0:34:23.640
<v Speaker 4>who's like not didn't grow up in your corner of religiosity,

0:34:24.000 --> 0:34:25.080
<v Speaker 4>dark corner.

0:34:24.800 --> 0:34:26.799
<v Speaker 5>And sort of bringing it to an outside audience too.

0:34:26.840 --> 0:34:29.560
<v Speaker 2>I think a lot of expangelicals their audience is largely

0:34:29.600 --> 0:34:31.920
<v Speaker 2>their fellow expangelicals exactly.

0:34:32.000 --> 0:34:33.719
<v Speaker 4>And I'm someone who, like I grew up as a Jew,

0:34:33.719 --> 0:34:37.600
<v Speaker 4>and I'm like, yeah, this sucked, this is terrible. I'm

0:34:37.640 --> 0:34:40.480
<v Speaker 4>like appalled reading like to Train Up a Child by

0:34:40.520 --> 0:34:44.920
<v Speaker 4>the Pearls or The Strong Willed Child by jam Stobson, which, like,

0:34:44.960 --> 0:34:48.759
<v Speaker 4>to be clear, the strong willed child is a bad thing.

0:34:49.000 --> 0:34:50.839
<v Speaker 3>It's a bad thing to have a child with us.

0:34:50.960 --> 0:34:53.560
<v Speaker 2>You have to beat it out of them, sure, literally,

0:34:54.120 --> 0:34:56.120
<v Speaker 2>And I'm going into this in the wild recently. I

0:34:56.120 --> 0:34:58.440
<v Speaker 2>don't know if you have come across this guy online.

0:34:58.640 --> 0:35:00.960
<v Speaker 2>Do you know the nineties movie The Little Rascals.

0:35:01.160 --> 0:35:04.080
<v Speaker 4>Oh my god, alf from The Little Rascals turns out

0:35:04.120 --> 0:35:04.960
<v Speaker 4>to be Able Falfa.

0:35:05.040 --> 0:35:07.799
<v Speaker 2>The guy who played Alfalfa's name is Bug Hall. He

0:35:07.920 --> 0:35:11.279
<v Speaker 2>like really like I don't, got into a sort of

0:35:11.440 --> 0:35:14.680
<v Speaker 2>main character situation over some posts about how he beats

0:35:14.719 --> 0:35:15.640
<v Speaker 2>his infants.

0:35:15.719 --> 0:35:19.080
<v Speaker 5>He beats infants because that's I guess a good way

0:35:19.120 --> 0:35:19.880
<v Speaker 5>to raise a baby.

0:35:20.400 --> 0:35:23.080
<v Speaker 3>Yeah. Also I think he's homeless.

0:35:23.960 --> 0:35:24.840
<v Speaker 5>No, he's a surf.

0:35:25.600 --> 0:35:29.200
<v Speaker 2>Oh he's in a voluntary serfdom arrangement.

0:35:30.600 --> 0:35:38.240
<v Speaker 4>Oh my god. Okay, well he sounds like a big rascal. Yeah,

0:35:37.239 --> 0:35:42.440
<v Speaker 4>he's continued that trajectory of rascaledom. But don't beat your kids.

0:35:42.480 --> 0:35:45.160
<v Speaker 4>I mean, I will also say the reason why this

0:35:45.160 --> 0:35:48.640
<v Speaker 4>book focuses so much on child abuse, which, like I

0:35:48.760 --> 0:35:52.200
<v Speaker 4>encountered some some haters and losers and doubters along the

0:35:52.239 --> 0:35:53.839
<v Speaker 4>way who were like, why are you focused so much

0:35:53.840 --> 0:35:56.719
<v Speaker 4>on child abuse? And I was like, there are a

0:35:56.760 --> 0:36:00.440
<v Speaker 4>lot of different theories about like how authoritarianism developed, but

0:36:00.480 --> 0:36:04.359
<v Speaker 4>one of the big ones is focusing on the pedagogy

0:36:04.560 --> 0:36:08.759
<v Speaker 4>in authoritarian societies, the societies that become authoritarian, you know,

0:36:09.360 --> 0:36:14.799
<v Speaker 4>evolve from democracy to authoritarianism, and beating the shit out

0:36:14.800 --> 0:36:19.000
<v Speaker 4>of people from when they're in infancy and particularly when

0:36:19.000 --> 0:36:24.680
<v Speaker 4>they display disobedience or ask why, or you know.

0:36:25.080 --> 0:36:27.680
<v Speaker 3>Just deviate from expectations.

0:36:27.680 --> 0:36:29.560
<v Speaker 5>It's a great way to make an obedient brown shirt.

0:36:29.920 --> 0:36:34.120
<v Speaker 4>Yeah, exactly, Like this is a recipe for future authoritarians.

0:36:34.280 --> 0:36:36.920
<v Speaker 4>Like the people I spoke to had sort of broken

0:36:36.920 --> 0:36:39.759
<v Speaker 4>away largely from this culture. But many of the sort

0:36:39.760 --> 0:36:43.600
<v Speaker 4>of most obedient soldiers in the Army's Army of God

0:36:43.800 --> 0:36:47.359
<v Speaker 4>like are that way. Because again, I can't overemphasize how

0:36:47.400 --> 0:36:52.040
<v Speaker 4>much these parenting manuals, which spanned from like nineteen seventy

0:36:52.080 --> 0:36:56.759
<v Speaker 4>to twenty fifteen, these texts, you know, the dates that

0:36:56.800 --> 0:37:00.520
<v Speaker 4>they were published, emphasize having an obedient child. What you

0:37:00.560 --> 0:37:03.160
<v Speaker 4>want is not like a child who's kind or curious

0:37:03.280 --> 0:37:08.600
<v Speaker 4>or thoughtful or smart. It's obedient, instantly obedient. Don't make

0:37:08.640 --> 0:37:11.400
<v Speaker 4>me count to three is the title of one of

0:37:11.400 --> 0:37:14.760
<v Speaker 4>the books. And like, what you're creating is a culture

0:37:14.760 --> 0:37:17.600
<v Speaker 4>of people who a like empathize with the aggressor at

0:37:17.600 --> 0:37:21.319
<v Speaker 4>all times. So hence this admiration for strength and even

0:37:21.360 --> 0:37:24.600
<v Speaker 4>admiration for cruelty, people who are trained to obey and

0:37:24.640 --> 0:37:28.560
<v Speaker 4>obey without question, and people who are very acclimated to

0:37:29.480 --> 0:37:30.520
<v Speaker 4>the use of violence.

0:37:30.760 --> 0:37:33.759
<v Speaker 5>I mean, you're doing fascism in the home, right.

0:37:33.960 --> 0:37:37.680
<v Speaker 4>So the the author, like Alice Miller, the author of

0:37:37.719 --> 0:37:39.560
<v Speaker 4>the book For Your Own Good, lays out a pretty

0:37:39.640 --> 0:37:41.600
<v Speaker 4>she was also a Holocaust survivor. She lays out a

0:37:41.600 --> 0:37:45.400
<v Speaker 4>pretty strong case for like, you know, early twentieth century

0:37:45.520 --> 0:37:49.040
<v Speaker 4>Germany having this poisonous pedagogy that also involved beating the

0:37:49.040 --> 0:37:50.920
<v Speaker 4>shit out of your kids until I.

0:37:50.800 --> 0:37:53.520
<v Speaker 5>Was illegal to love your children, Yeah.

0:37:53.160 --> 0:37:57.840
<v Speaker 4>To obey you, and how basically this is how you

0:37:57.880 --> 0:38:00.319
<v Speaker 4>make a torture. And the book is called or your

0:38:00.320 --> 0:38:05.239
<v Speaker 4>Own Good And yeah, I mean I really think it

0:38:05.280 --> 0:38:10.279
<v Speaker 4>is like under valued in politics, Like how much this

0:38:10.400 --> 0:38:14.840
<v Speaker 4>culture of corporal punishment, which is yeah, Americans have like

0:38:15.040 --> 0:38:19.719
<v Speaker 4>moved away from universal approval of corporal punishment, we're still

0:38:19.760 --> 0:38:23.280
<v Speaker 4>like a lot higher than other Western democracies in that regard.

0:38:23.719 --> 0:38:26.400
<v Speaker 4>And like on a national level, we're the only country

0:38:26.400 --> 0:38:30.400
<v Speaker 4>in the world that hasn't ratified the UN Conventions on

0:38:30.440 --> 0:38:33.400
<v Speaker 4>the Rights of a Child, which include like having a

0:38:33.480 --> 0:38:36.040
<v Speaker 4>name and like not being beaten and not being thrown

0:38:36.040 --> 0:38:38.680
<v Speaker 4>into like ju the solitary.

0:38:39.000 --> 0:38:42.160
<v Speaker 2>Oh well, that's why America can't touch that. We need

0:38:42.200 --> 0:38:43.400
<v Speaker 2>to incarcerate the children.

0:38:44.200 --> 0:38:46.080
<v Speaker 3>Yeah, the children, you're in for the cells.

0:38:46.760 --> 0:38:49.280
<v Speaker 4>But it's also just like a lot of it actually

0:38:49.800 --> 0:38:53.560
<v Speaker 4>was like worries that like evangelicals like would sort of

0:38:53.600 --> 0:38:56.760
<v Speaker 4>object to the interference in their it's.

0:38:56.600 --> 0:38:59.359
<v Speaker 2>An infringement on their religious freedom to bet the shit

0:38:59.440 --> 0:38:59.960
<v Speaker 2>out of baby.

0:39:00.760 --> 0:39:05.520
<v Speaker 4>Yeah, and they're parental rights, which is another buzzword of this, this.

0:39:05.480 --> 0:39:07.880
<v Speaker 5>Movement, parental rights is a red flag for me.

0:39:08.640 --> 0:39:10.960
<v Speaker 4>Oh yeah, no, I hear parental rights, and I think

0:39:11.040 --> 0:39:12.840
<v Speaker 4>you want to beat the shit out of your kids.

0:39:13.239 --> 0:39:14.880
<v Speaker 5>You don't want your children to learn science.

0:39:15.040 --> 0:39:19.000
<v Speaker 4>Yeah, you at a homeschool and under educate your kids

0:39:19.280 --> 0:39:20.480
<v Speaker 4>or miseducate.

0:39:20.960 --> 0:39:24.280
<v Speaker 2>You want to cause a measle's outbreak exactly.

0:39:24.760 --> 0:39:27.040
<v Speaker 4>But that's like for us because we're weirdos. We're like

0:39:27.440 --> 0:39:31.520
<v Speaker 4>obsessively clued into this stuff. If you're not, Like, parental

0:39:31.600 --> 0:39:34.959
<v Speaker 4>rights is like religious freedom is, Like it sounds good, Yeah,

0:39:34.960 --> 0:39:38.240
<v Speaker 4>it's an effective marketing slogan, but like what it means

0:39:38.320 --> 0:39:39.800
<v Speaker 4>is like we're going to show up at the school

0:39:39.800 --> 0:39:43.560
<v Speaker 4>board and yell about how I mean. And Trump is

0:39:43.600 --> 0:39:46.680
<v Speaker 4>like bought into this obviously because he knows where his

0:39:46.960 --> 0:39:50.400
<v Speaker 4>bread is buttered. He has savvy Like he's like, you guys,

0:39:50.440 --> 0:39:54.160
<v Speaker 4>do the policy. But like his current parental rights based

0:39:54.640 --> 0:39:57.720
<v Speaker 4>his biggest policy that he's advocating is like denying federal

0:39:57.760 --> 0:40:01.520
<v Speaker 4>funding to any school with any vaccine a mandate, which

0:40:01.560 --> 0:40:05.719
<v Speaker 4>is basically just like make measles great again, like bring

0:40:05.760 --> 0:40:09.880
<v Speaker 4>back diphtheria. I think, like, yes, the MAGA movement is

0:40:09.920 --> 0:40:13.440
<v Speaker 4>for of the the efflorescence, the apotheosis of this steadily

0:40:13.560 --> 0:40:16.960
<v Speaker 4>building power, but like there's also just like fifty years

0:40:17.000 --> 0:40:20.439
<v Speaker 4>of power building behind it. And like even if Trump

0:40:20.560 --> 0:40:23.040
<v Speaker 4>was defeated at the federal level, which like I profoundly

0:40:23.080 --> 0:40:25.960
<v Speaker 4>hope he is, sorry to come out as like a

0:40:26.000 --> 0:40:30.480
<v Speaker 4>you know, partisan, a voter, like a hashtag a voter,

0:40:31.480 --> 0:40:35.240
<v Speaker 4>but like I think it would be just a nauseatingly

0:40:36.000 --> 0:40:39.560
<v Speaker 4>it's a horrifying thought that he I mean, first of all,

0:40:39.560 --> 0:40:43.120
<v Speaker 4>you would absolutely enact every item in this theocratic agenda,

0:40:43.640 --> 0:40:46.120
<v Speaker 4>starting with a national abortion band like that would happen

0:40:46.200 --> 0:40:49.440
<v Speaker 4>in the first hundred days, I think, which would just

0:40:49.520 --> 0:40:54.080
<v Speaker 4>functionally plunge American women into like a very very dark

0:40:55.160 --> 0:40:57.040
<v Speaker 4>septocemic nightmare.

0:40:57.400 --> 0:40:59.480
<v Speaker 5>Yeah, the dark place that we're going as a coffin.

0:41:00.320 --> 0:41:01.280
<v Speaker 3>Yeah yeah. Yeah.

0:41:01.400 --> 0:41:06.120
<v Speaker 4>But even should he lose, which you know hope, there's

0:41:06.160 --> 0:41:10.640
<v Speaker 4>still twenty two states where abortion is outlawed or severely restricted,

0:41:11.600 --> 0:41:17.600
<v Speaker 4>and these places are becoming care deserts. Like medical residents.

0:41:18.200 --> 0:41:21.759
<v Speaker 4>My extremely sexy partner is a medical resident, so I

0:41:22.320 --> 0:41:26.320
<v Speaker 4>know more about the state of medicine than I otherwise would.

0:41:26.480 --> 0:41:29.560
<v Speaker 4>But like residents don't want to do their residencies in

0:41:29.640 --> 0:41:31.560
<v Speaker 4>states with abortion restrictions, they're like.

0:41:31.840 --> 0:41:38.080
<v Speaker 2>Right, given a choice, gynecological providers just aren't practicing there anymore.

0:41:38.080 --> 0:41:40.239
<v Speaker 2>Like even if you know, even your primary focus is

0:41:40.280 --> 0:41:43.359
<v Speaker 2>not abortions, or even if your primary focus is not

0:41:43.520 --> 0:41:46.040
<v Speaker 2>you know, pregnancy care, they just don't want to They

0:41:46.080 --> 0:41:46.919
<v Speaker 2>just don't want to work there.

0:41:47.280 --> 0:41:49.680
<v Speaker 4>Well, it's also first of all that, but second of all,

0:41:49.719 --> 0:41:51.360
<v Speaker 4>it's like, if you're in the er, you're going to

0:41:51.400 --> 0:41:54.839
<v Speaker 4>experience pregnancy losss It happens in one in five pregnancy, right.

0:41:54.840 --> 0:41:56.759
<v Speaker 2>So they're choosing to work in states where they're not

0:41:56.800 --> 0:41:58.560
<v Speaker 2>going to go to jail for doing medicine.

0:41:58.680 --> 0:42:01.520
<v Speaker 4>Yeah, Like they don't to incur the moral injury of

0:42:01.520 --> 0:42:04.080
<v Speaker 4>not being able to apply the standard of care to

0:42:04.200 --> 0:42:08.520
<v Speaker 4>patients in extremely common situations such as incomplete miscarriage and

0:42:09.200 --> 0:42:13.960
<v Speaker 4>you know, pregnancy loss, whether you know self induced or

0:42:14.280 --> 0:42:18.000
<v Speaker 4>just like miscarriage is super common and nobody talks about it.

0:42:18.000 --> 0:42:21.040
<v Speaker 2>It's more common than we an Ectopic pregnancy is so

0:42:21.160 --> 0:42:23.080
<v Speaker 2>much more common than people realize. Like there are so

0:42:23.120 --> 0:42:25.160
<v Speaker 2>many things that your body can do to betray you

0:42:25.239 --> 0:42:26.560
<v Speaker 2>that you need a doctor help.

0:42:26.440 --> 0:42:28.520
<v Speaker 3>With just ordinary pregnancy.

0:42:28.719 --> 0:42:30.920
<v Speaker 2>And then after the baby is born, then your lustrous

0:42:30.960 --> 0:42:31.759
<v Speaker 2>hair all falls out.

0:42:32.160 --> 0:42:36.480
<v Speaker 4>Yeah, like ordinary pregnancy is so fraught with like weird

0:42:36.560 --> 0:42:39.960
<v Speaker 4>body horror. Like, but anyway, that's besides the point.

0:42:40.000 --> 0:42:40.360
<v Speaker 3>Whatever.

0:42:40.480 --> 0:42:43.320
<v Speaker 4>The point is someone presents with abdominal pain in the

0:42:43.640 --> 0:42:46.200
<v Speaker 4>er and it turns out to be an ectopic pregnancy,

0:42:46.680 --> 0:42:51.120
<v Speaker 4>and like you can't do standard of care like dilation

0:42:51.280 --> 0:42:55.960
<v Speaker 4>and cure tash procedures without checking with the hospital lawyer.

0:42:56.120 --> 0:43:00.800
<v Speaker 4>Like that is a really bad position a care provider

0:43:00.840 --> 0:43:04.600
<v Speaker 4>to be in. So when you have these fundamentally unscientific laws,

0:43:04.680 --> 0:43:07.920
<v Speaker 4>right that are produced by people who don't know anything

0:43:07.920 --> 0:43:13.200
<v Speaker 4>about pregnancy and are like very intentionally ambiguous so that

0:43:13.920 --> 0:43:18.759
<v Speaker 4>cautious institutions will sort of interpret them at maximally interpret them,

0:43:19.280 --> 0:43:21.680
<v Speaker 4>Like the life of the mother, how dead does she

0:43:21.760 --> 0:43:22.120
<v Speaker 4>have to be?

0:43:22.280 --> 0:43:22.640
<v Speaker 5>First?

0:43:22.920 --> 0:43:25.799
<v Speaker 3>Yeah, she has to be almost dead, right, and then

0:43:25.920 --> 0:43:29.919
<v Speaker 3>sometimes she winds up dying because almost dead is tough

0:43:29.960 --> 0:43:33.680
<v Speaker 3>to judge, Like, it just winds up this grotesque sort

0:43:33.719 --> 0:43:38.319
<v Speaker 3>of farce of medicine, and very directly like residents don't

0:43:38.360 --> 0:43:41.080
<v Speaker 3>want to train, doctors don't want to practice in these places,

0:43:41.120 --> 0:43:42.040
<v Speaker 3>and so you.

0:43:41.920 --> 0:43:44.960
<v Speaker 2>Know, right, so this ends up killing more people than

0:43:45.280 --> 0:43:47.799
<v Speaker 2>just the ones hemorrhaging in the parking lot. There are

0:43:47.840 --> 0:43:50.880
<v Speaker 2>people who have completely unrelated problems who are now unable

0:43:50.920 --> 0:43:54.799
<v Speaker 2>to access unrelated kinds of care because the doctors just aren't.

0:43:54.520 --> 0:43:58.200
<v Speaker 4>There, yeah, Or people who have ordinary wanted pregnancies who

0:43:58.239 --> 0:44:00.799
<v Speaker 4>can't access neonatal care, who have to drive hours and

0:44:00.840 --> 0:44:04.160
<v Speaker 4>hours and hours to like get checkups, like you know,

0:44:04.239 --> 0:44:07.640
<v Speaker 4>I mean, human reproduction is like a pretty major part

0:44:07.719 --> 0:44:08.959
<v Speaker 4>of like life.

0:44:09.200 --> 0:44:10.879
<v Speaker 5>And a lot of people are doing it.

0:44:11.320 --> 0:44:14.120
<v Speaker 4>Yeah, like it's sort of how you know, it's just

0:44:14.160 --> 0:44:16.839
<v Speaker 4>people do it all the time, and like not being

0:44:16.880 --> 0:44:20.440
<v Speaker 4>able to access medical care around like the entire spectrum

0:44:20.440 --> 0:44:24.399
<v Speaker 4>of like reproduction is pretty catastrophic. But yeah, it also

0:44:24.520 --> 0:44:28.560
<v Speaker 4>impacts all the people not engaging in reproduction at this

0:44:28.640 --> 0:44:31.440
<v Speaker 4>moment in time, like doctors who are just like fuck this,

0:44:31.520 --> 0:44:34.160
<v Speaker 4>I'm not wearing out an er in Tennessee, you know,

0:44:34.280 --> 0:44:36.480
<v Speaker 4>because I want to be able to treat patients.

0:44:36.160 --> 0:44:37.479
<v Speaker 5>Without a lawyer in the room.

0:44:37.680 --> 0:44:39.319
<v Speaker 3>Yeah, yeah, exactly, I mean.

0:44:39.360 --> 0:44:41.720
<v Speaker 4>And then there are doctors who are bigots and doctors

0:44:41.719 --> 0:44:45.600
<v Speaker 4>who are happily on board with abortion bands. But like,

0:44:45.680 --> 0:44:47.400
<v Speaker 4>do you want that to be the only doctor in

0:44:47.400 --> 0:44:47.920
<v Speaker 4>your county?

0:44:47.960 --> 0:44:48.600
<v Speaker 3>I don't think so.

0:44:49.400 --> 0:44:53.160
<v Speaker 4>You know, it's just it's a really grim situation. And

0:44:53.200 --> 0:44:56.200
<v Speaker 4>I just like, I'm such an absolutist about bodily autonomy.

0:44:56.239 --> 0:44:58.480
<v Speaker 4>It's like, if you don't own your body, you are

0:44:58.480 --> 0:45:01.759
<v Speaker 4>not a full citizen, period of story. Like if if

0:45:01.800 --> 0:45:05.000
<v Speaker 4>a major organ in your body is treated as a

0:45:05.040 --> 0:45:08.440
<v Speaker 4>controlled substance, like, you are not a full and equal

0:45:08.480 --> 0:45:11.000
<v Speaker 4>citizen with rights, which I would like to be.

0:45:11.800 --> 0:45:12.680
<v Speaker 5>I aspire to it.

0:45:13.239 --> 0:45:15.560
<v Speaker 2>Yeah, so I want to ask you one more question

0:45:15.560 --> 0:45:16.799
<v Speaker 2>about your book, and I will let you go.

0:45:17.080 --> 0:45:18.879
<v Speaker 5>I told you that I wouldn't keep you very long,

0:45:18.920 --> 0:45:19.920
<v Speaker 5>and I lied.

0:45:21.160 --> 0:45:23.320
<v Speaker 4>But it's like, it's just because I like talking to you.

0:45:24.719 --> 0:45:28.240
<v Speaker 4>So it's I think I've done the majority of the topics.

0:45:28.360 --> 0:45:28.719
<v Speaker 3>You can't.

0:45:28.800 --> 0:45:33.160
<v Speaker 4>You can't be like, oh, it's about your book, which

0:45:33.440 --> 0:45:36.279
<v Speaker 4>you should buy listeners.

0:45:36.680 --> 0:45:38.560
<v Speaker 5>Pre order it now wherever you buy your books.

0:45:38.840 --> 0:45:41.200
<v Speaker 4>And if you like the delcent tones of my voice,

0:45:41.239 --> 0:45:43.600
<v Speaker 4>which are I shouldn't have you to narrate in my

0:45:43.640 --> 0:45:45.880
<v Speaker 4>audience books, you brush that passage.

0:45:46.000 --> 0:45:47.879
<v Speaker 5>I'm a professional talker now, yeah.

0:45:47.960 --> 0:45:50.840
<v Speaker 4>Yeah, Well I narrated the audio book and then was

0:45:50.880 --> 0:45:53.000
<v Speaker 4>like why did I write such complicated sentences?

0:45:53.040 --> 0:45:54.239
<v Speaker 3>Afterwards?

0:45:54.560 --> 0:45:57.279
<v Speaker 2>So now that I read my own writing like on

0:45:57.320 --> 0:45:59.960
<v Speaker 2>a regular basis out loud, which is new for me, right,

0:46:00.239 --> 0:46:01.680
<v Speaker 2>you know, I have my podcast and I'm writing my

0:46:01.719 --> 0:46:04.080
<v Speaker 2>little scripts and then I'm reading into a little microphone.

0:46:04.880 --> 0:46:07.799
<v Speaker 2>Now that I struggle with that. I noticed while I

0:46:07.840 --> 0:46:09.480
<v Speaker 2>was reading your book that oh I wouldn't be able

0:46:09.480 --> 0:46:12.800
<v Speaker 2>to read this out loud. I know, where would I breathe?

0:46:13.520 --> 0:46:15.399
<v Speaker 2>I know it was because I write like that too,

0:46:15.440 --> 0:46:17.480
<v Speaker 2>and it's something I'm like really grappling with right now.

0:46:17.760 --> 0:46:21.040
<v Speaker 4>She's like, call me ten clubs, Talia. I'm like, ah, fuck,

0:46:21.160 --> 0:46:24.279
<v Speaker 4>this sentence is this paragraph? This sentence is a paragraph.

0:46:24.400 --> 0:46:24.960
<v Speaker 4>Stop it.

0:46:25.000 --> 0:46:27.680
<v Speaker 2>Like I really really lost, really lost momentum on that one.

0:46:27.760 --> 0:46:30.359
<v Speaker 4>Yeah, I know, but like I managed to get through it.

0:46:30.840 --> 0:46:33.279
<v Speaker 4>And if you if you enjoy the dulcae sounds of

0:46:33.320 --> 0:46:35.440
<v Speaker 4>my voice, you can hear it for like, I don't know,

0:46:35.480 --> 0:46:36.640
<v Speaker 4>eight hours or whatever.

0:46:37.719 --> 0:46:40.600
<v Speaker 3>I assume weird being like listen to my voice.

0:46:40.680 --> 0:46:42.640
<v Speaker 5>But you know, invite me into your mind.

0:46:43.480 --> 0:46:46.399
<v Speaker 4>Yeah, but I do think it's nice as an author

0:46:46.440 --> 0:46:49.440
<v Speaker 4>to read your audiobook because I can like get mad

0:46:49.520 --> 0:46:52.640
<v Speaker 4>and like, you know, emphasize stuff that I think is important.

0:46:52.800 --> 0:46:54.680
<v Speaker 3>And also I'm a.

0:46:54.600 --> 0:46:58.719
<v Speaker 4>Theater kid, like, like I don't have many opportunities to

0:46:58.760 --> 0:47:02.440
<v Speaker 4>perform and it is a performance and it's it's fun.

0:47:02.640 --> 0:47:05.000
<v Speaker 5>But yeah, and that comes out the same time as

0:47:05.080 --> 0:47:05.960
<v Speaker 5>the physical book.

0:47:06.560 --> 0:47:11.120
<v Speaker 4>Yes, it comes out audio ebook, physical book with a

0:47:11.160 --> 0:47:12.200
<v Speaker 4>cool snake on it.

0:47:12.640 --> 0:47:15.160
<v Speaker 5>Oh yeah, Oh, I guess this is an audio medium.

0:47:15.160 --> 0:47:17.799
<v Speaker 2>The listener can't see that I'm showing the cool cover.

0:47:18.600 --> 0:47:21.279
<v Speaker 4>Yeah, it's got a cool snake, a red and black

0:47:21.280 --> 0:47:23.600
<v Speaker 4>snake on the cover. I've named him Rocco, but he

0:47:23.600 --> 0:47:26.600
<v Speaker 4>has a cross for a tongue. If you're looking for

0:47:26.680 --> 0:47:29.320
<v Speaker 4>a book to give to the metal head in your life,

0:47:29.360 --> 0:47:34.040
<v Speaker 4>oh yeah, it's pretty metal. Metal heads, atheists, degenerates.

0:47:35.320 --> 0:47:37.720
<v Speaker 3>Everyone is going to love this book.

0:47:37.760 --> 0:47:39.000
<v Speaker 5>It's perfect for everyone.

0:47:39.480 --> 0:47:42.680
<v Speaker 4>And if you're light on cash flow, want it for

0:47:42.719 --> 0:47:45.600
<v Speaker 4>supporting India authors is ask your library to stock it

0:47:46.239 --> 0:47:50.480
<v Speaker 4>or your local bookstore because library orders are really important

0:47:50.520 --> 0:47:52.080
<v Speaker 4>and you can just like put in a request in

0:47:52.120 --> 0:47:56.080
<v Speaker 4>your library system and that is super helpful.

0:47:56.120 --> 0:47:58.720
<v Speaker 2>Hell yeah, everybody go to your library's website right now

0:47:58.760 --> 0:48:01.600
<v Speaker 2>and request that they purchase a copy of Wild Faith

0:48:01.719 --> 0:48:02.880
<v Speaker 2>by Talia Lavin.

0:48:03.600 --> 0:48:06.080
<v Speaker 5>Yeah, talywhere else can people find you online?

0:48:07.040 --> 0:48:10.480
<v Speaker 3>So I have a newsletter. It's on button down.

0:48:10.760 --> 0:48:13.439
<v Speaker 4>I left some stack because they were like We're never

0:48:13.480 --> 0:48:16.600
<v Speaker 4>gonna sensor Nazis, but we will sensor porn. And I

0:48:16.640 --> 0:48:18.279
<v Speaker 4>was like, I don't like your priorities, so I left

0:48:18.280 --> 0:48:21.440
<v Speaker 4>for button Down. So it's buttondown dot com slash the

0:48:21.480 --> 0:48:23.440
<v Speaker 4>sword in the sandwich, or if you just google the

0:48:23.440 --> 0:48:26.279
<v Speaker 4>sword and the sandwich comes up. Most Tuesdays I write

0:48:26.280 --> 0:48:29.759
<v Speaker 4>about like the horrific state of politics, et cetera, And

0:48:29.800 --> 0:48:34.400
<v Speaker 4>then Fridays I write an essay about a different sandwich

0:48:34.520 --> 0:48:38.719
<v Speaker 4>on Wikipedia's list of notable sandwiches, and so far I've

0:48:38.760 --> 0:48:41.799
<v Speaker 4>written one hundred and eleven sandwiches.

0:48:42.320 --> 0:48:45.360
<v Speaker 2>The sandwich content alone is worth the price of admission.

0:48:45.400 --> 0:48:47.400
<v Speaker 2>You need to find out about these sandwiches.

0:48:48.080 --> 0:48:50.759
<v Speaker 3>I mean it just and I get really deep into

0:48:50.920 --> 0:48:54.880
<v Speaker 3>the history and the provenance and like I'm like, ah,

0:48:54.920 --> 0:48:58.799
<v Speaker 3>the shifting of peoples led to this sandwich, So I

0:48:58.840 --> 0:49:01.600
<v Speaker 3>get really deep into it. And then you.

0:49:01.560 --> 0:49:03.880
<v Speaker 4>Can also find me on Blue Sky, where I most

0:49:03.920 --> 0:49:07.040
<v Speaker 4>of the time now because Twitter is just like robots

0:49:07.080 --> 0:49:10.959
<v Speaker 4>and Nazis and Nazi robots, where I'm at swords Jew.

0:49:11.200 --> 0:49:15.160
<v Speaker 4>I'm still on Vishy Twitter as Mobi Dick Energy. And

0:49:16.360 --> 0:49:19.440
<v Speaker 4>you know, if you want to say hi or invite

0:49:19.480 --> 0:49:22.920
<v Speaker 4>me to speak at your synagogue or bookstore I'm at

0:49:22.960 --> 0:49:26.600
<v Speaker 4>Talia l even writes at gmail dot com. Or church

0:49:26.960 --> 0:49:30.560
<v Speaker 4>if you're like cool. Yeah, if it's like a cool church, yeah,

0:49:31.120 --> 0:49:32.920
<v Speaker 4>you show up and they pass you a snake.

0:49:33.560 --> 0:49:37.120
<v Speaker 3>Yeah, exactly. Oh god, I didn't do enough speaking at

0:49:37.160 --> 0:49:37.879
<v Speaker 3>times for this book.

0:49:38.440 --> 0:49:42.040
<v Speaker 2>Well, Tally, thank you so much for coming on today again.

0:49:42.120 --> 0:49:44.840
<v Speaker 2>The book is Wild Faith by Talia Lavin, and you

0:49:44.920 --> 0:49:47.560
<v Speaker 2>can pre order it now wherever books are sold, and

0:49:47.600 --> 0:49:49.720
<v Speaker 2>you should request it from your library.

0:49:50.360 --> 0:49:54.319
<v Speaker 4>Yeah, we stand civic services, and I'm a huge fan

0:49:54.360 --> 0:49:58.960
<v Speaker 4>of public libraries and also of Molly Conger. So thanks

0:49:58.960 --> 0:50:06.800
<v Speaker 4>for having me on and take care, Bye bye.

0:50:07.480 --> 0:50:09.960
<v Speaker 5>It Could Happen Here is a production of cool Zone Media.

0:50:10.160 --> 0:50:13.200
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:50:13.280 --> 0:50:16.880
<v Speaker 1>coolzonmedia dot com, or check us out on the iHeartRadio app,

0:50:16.960 --> 0:50:19.000
<v Speaker 1>Apple Podcasts, or wherever.

0:50:18.680 --> 0:50:20.000
<v Speaker 3>You listen to podcasts.

0:50:20.280 --> 0:50:22.200
<v Speaker 1>You can now find sources for It Could Happen here

0:50:22.239 --> 0:50:25.200
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.