WEBVTT - The Beast Wore an Apron, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today we're going to be starting on a series that

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<v Speaker 1>has to do with animal feeding behaviors, but specifically what

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<v Speaker 1>comes before the feeding itself. I got into this topic

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<v Speaker 1>by wondering about a simple question, and it was are

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<v Speaker 1>there any animals other than humans that cook their food?

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<v Speaker 1>Because if if you look at the relationship that humans

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<v Speaker 1>have with food versus the at least obvious relationships that

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<v Speaker 1>we can see on the surface level between most wild

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<v Speaker 1>animals and their food, there were some pretty stark differences.

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<v Speaker 1>So you know, you watch like a grazing herbivore mammal

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<v Speaker 1>that's eating grass or eating leaves, it doesn't seem like

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<v Speaker 1>they're putting the vegetation through any kind of external processing.

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<v Speaker 1>It's just there in the environment. They bite it, they

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<v Speaker 1>chew it, and they swallow it. Though once they swallow it,

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<v Speaker 1>of course, if you're talking about like you know, ruminant

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<v Speaker 1>mammals or something, plenty of interesting things happened to the

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<v Speaker 1>food after it has been processed, say by the teeth

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<v Speaker 1>in the mouth, there might be multiple different interesting stages

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<v Speaker 1>of digestion, but in that first stage, before the food

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<v Speaker 1>reaches the mouth, there's not really anything complex going on

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<v Speaker 1>that There's just some material in the environment that has

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<v Speaker 1>nutritional value. The animal comes within reach of that food,

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<v Speaker 1>they bite it, they chew it up, they swallow it,

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<v Speaker 1>they just eat it. And if you compared that to

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<v Speaker 1>all of the sometimes mind bogglingly complex stages of manipulation, combination,

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<v Speaker 1>and alteration of raw plant and animal materials that go

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<v Speaker 1>into making a standard human meal, even meals that we

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<v Speaker 1>would perceive as kind of simple. Like if you think

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<v Speaker 1>about all of the pre processing and alteration that goes

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<v Speaker 1>into the foods that make a cheeseburger, the difference is overwhelming.

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<v Speaker 1>Oh yeah, I mean even if you're I mean, you

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<v Speaker 1>can go even simpler than that. I guess if even

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<v Speaker 1>if you just you don't even take into accounts, say meat,

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<v Speaker 1>because meat processing, especially something like a hamburger, Uh, there's

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<v Speaker 1>a lot of there are a lot of grotesque details

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<v Speaker 1>that go into that. But but just like thinking about yeah,

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<v Speaker 1>like the bread, uh, the the you know, the vegetables,

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<v Speaker 1>even you know, being prepared the various sauces. I mean

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<v Speaker 1>all the things that go into it. Uh, it's it's

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<v Speaker 1>it's quite a lot. And yeah, coming back to what

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<v Speaker 1>you said earlier that we think about animals, we think

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<v Speaker 1>about purely internal food processing and in human cuisine. Human

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<v Speaker 1>cooking is the externalization of various processes um things that

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<v Speaker 1>that that we we tend to imagine generally only take

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<v Speaker 1>place within the bodies of animals. We found ways to

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<v Speaker 1>do them externally to give our internal digestion of break

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<v Speaker 1>as well as to make things that are otherwise inedible

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<v Speaker 1>edible exactly right, and of course the central idea, the

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<v Speaker 1>thing that most people think about when you say the

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<v Speaker 1>word cooking is the narrow sense of cooking, meaning causing

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<v Speaker 1>chemical and structural changes to food by the application of heat,

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<v Speaker 1>specifically heating. Uh. This is one of the most common

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<v Speaker 1>ways of processing food before we eat it. And this

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<v Speaker 1>does exactly the things you're talking about. It takes foods

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<v Speaker 1>that would not otherwise be edible to humans and makes

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<v Speaker 1>them edible, or makes them safe to eat, or increases

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<v Speaker 1>the availability of nutrition from the same starting quantities of food.

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<v Speaker 1>So you take a mass of raw food, you cook it.

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<v Speaker 1>You can usually increase its nutritional efficiency, you can get

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<v Speaker 1>more nutrition out of it. And so to come back

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<v Speaker 1>to the question of are there animals that cook, I

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<v Speaker 1>would say, based on my research, if you're talking about

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<v Speaker 1>on their own in the wild, it appears that the

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<v Speaker 1>answer is no. In that narrow sense of cooking, meaning

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<v Speaker 1>cooking by applying heat, it seems that humans are the

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<v Speaker 1>only animals that do that in a consistent way. That

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<v Speaker 1>we can talk about a few interesting wrinkles to that

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<v Speaker 1>generalization in a minute. But when it comes to the

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<v Speaker 1>broader sense of cooking, which is you could imagine anything

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<v Speaker 1>that people would do in a restaurant kitchen or in

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<v Speaker 1>a home kitchen, any way that people manipulate food or

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<v Speaker 1>prepare meals other than by applying heat. It turns out

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<v Speaker 1>non human animals do all kinds of fascinating things to

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<v Speaker 1>their food before consuming it along these lines. And so

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<v Speaker 1>that's what I wanted to talk about in this series.

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<v Speaker 1>What do animals do that could be construed as cooking

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<v Speaker 1>in one way or another, Even accepting that no animals

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<v Speaker 1>in the wild cook their food with heat, well with

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<v Speaker 1>the exception of the rat, to a phenomenon by which

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<v Speaker 1>a rat uh once exposed to culinary traditions in an

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<v Speaker 1>urban environment, will then begin to cook itself, um to

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<v Speaker 1>to actually copy various recipes that are around it, improve

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<v Speaker 1>upon those recipes, and sometimes crawl on top of a

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<v Speaker 1>man's head and pull his hair to use said human

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<v Speaker 1>as a puppet to move around the kitchen and prepare um,

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<v Speaker 1>you know, fine works of French cuisine or yes I

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<v Speaker 1>can't recall. Okay, yes, the ratitui itself. Yes, but it

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<v Speaker 1>begs the question is this is this do we see

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<v Speaker 1>this only with French cuisine or uh does the ratitui

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<v Speaker 1>phenomenon um repeat itself in various other cultures? Animals can

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<v Speaker 1>only be trained to make sauces that are heavy and dairy,

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<v Speaker 1>So yeah, it is a French thing. Okay, But no,

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<v Speaker 1>that's a good point because actually, by raising ratitui, you

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<v Speaker 1>point out that I think you could quite clearly find

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<v Speaker 1>plenty of examples of animals that have been trained in

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<v Speaker 1>some sense to cook. Now, uh, they're probably never going

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<v Speaker 1>to be as versatile as a human cook, but I'm

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<v Speaker 1>sure you can find tons of examples of an animal

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<v Speaker 1>that somebody trained to go turn on the micro wave

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<v Speaker 1>or something like that, you know, to to boop at

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<v Speaker 1>the oven knob with their nose until it comes on

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<v Speaker 1>or something along those lines. And then of course it's

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<v Speaker 1>the whole area of animals that are willing to benefit

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<v Speaker 1>from cooking without having done it themselves. Like I once

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<v Speaker 1>saw a seagull grab a hot dog half of off

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<v Speaker 1>of a grill at the beach. Um. You know, the

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<v Speaker 1>seagull was not itself barbecuing, but it was it was

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<v Speaker 1>more than happy to benefit from the barbecuing. Well, that

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<v Speaker 1>is a great point, and that actually feeds right into

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<v Speaker 1>the next thing that I wanted to talk about. So

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<v Speaker 1>before in this series we get into examples of animals

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<v Speaker 1>doing some kind of cooking in the broader sense, meaning

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<v Speaker 1>you know, preparing foods before they eat them in some

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<v Speaker 1>way that doesn't involve the directed, uh application of heat.

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<v Speaker 1>I do want to talk about cooked food in the

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<v Speaker 1>narrower sense, food that has been heated. And one interesting

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<v Speaker 1>place I thought to start there would be with the

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<v Speaker 1>question in general, would non human animals actually prefer cooked

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<v Speaker 1>food over the raw food stuffs that they would encounter

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<v Speaker 1>in their natural environment. And it turns out there have

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<v Speaker 1>been some studies that looked into this and in some

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<v Speaker 1>cases there is a clear answer. So I wanted to

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<v Speaker 1>start by looking at a paper published in the year

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<v Speaker 1>two thousand and eight in the Journal of Human Evolution

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<v Speaker 1>by Victoria Warber, Brian Hair, and Richard Wrangham called great

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<v Speaker 1>Apes Prefer Cooked Food. Now, part of the background of

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<v Speaker 1>this paper is based in the exploration of an idea

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<v Speaker 1>that's come up in passing on the show a couple

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<v Speaker 1>of times before. We've never actually devoted a full episode

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<v Speaker 1>or series to it. Maybe someday we will. But it's

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<v Speaker 1>what is known as the cooking hypothesis. And to summarize

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<v Speaker 1>it briefly, the cooking hypothesis is the proposition that the

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<v Speaker 1>advent of cooking was a major contributor to the physiological

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<v Speaker 1>evolution of the ancestors of Homo sapiens. In other words,

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<v Speaker 1>that a lot of things about the bodies of modern

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<v Speaker 1>human beings are the way they are because our primate

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<v Speaker 1>ancestors figured out how to control fire and how to

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<v Speaker 1>cook their food by applying heat to it. Now you

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<v Speaker 1>might wonder, well, how could our bodies be changed in

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<v Speaker 1>an evolutionary sense by the invention of cooking. Well, essentially,

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<v Speaker 1>it would happen by changing the pressures present in our

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<v Speaker 1>nutritional regimes. So I think proponents of the cooking hypothesis

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<v Speaker 1>usually argue that because cooked food is more nutritionally efficient,

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<v Speaker 1>again meaning that if food is cooked, you take a

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<v Speaker 1>food item you eat it raw versus you eat it cooked.

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<v Speaker 1>In the cooked version, you can get more nutrition from

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<v Speaker 1>it with less chewing, less energy spent on digestion, and

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<v Speaker 1>so forth. Um, So, if suddenly eating and absorbing nutrition

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<v Speaker 1>becomes easier and more efficient, we have to spend less

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<v Speaker 1>time chewing, we have to spend less time gathering large

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<v Speaker 1>quantities of food, The types of food we can eat

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<v Speaker 1>safely is expanded, and we have to spend less energy

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<v Speaker 1>developing large powerhouse, digestive tracts, and so forth. So perhaps

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<v Speaker 1>other adaptive pressures fill the void, including bigger brains and

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<v Speaker 1>so forth. And I think one proposed causal mechanism is

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<v Speaker 1>that once cooking is invented, we can get more nutrition

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<v Speaker 1>from the same amount of environmental material. Suddenly the carrying

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<v Speaker 1>capacity of the local environment than is larger. There can

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<v Speaker 1>be more humans per tribe, which requires bigger brains in

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<v Speaker 1>order to maintain relationships with that larger number of humans.

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<v Speaker 1>The main figure behind the cooking hypothesis is a British primatologist,

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<v Speaker 1>and I think he either is now or it was

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<v Speaker 1>at some recent point. Was it. Harvard Uh named Richard

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<v Speaker 1>rang Um, and he wrote a book laying out this

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<v Speaker 1>argument in two thousand nine called Catching Fire, How Cooking

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<v Speaker 1>Made is Human. Rang Um is also one of the

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<v Speaker 1>authors of this paper about whether apes prefer cooked food.

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<v Speaker 1>And I'm not going to go into all of the

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<v Speaker 1>pros and cons the arguments for and against the cooking

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<v Speaker 1>hypothe sis. I would just say that my personal evaluation

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<v Speaker 1>at a at a cursory reading of it is that

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<v Speaker 1>it looks like it's kind of in the middle zone.

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<v Speaker 1>It's one of those arguments that seems to have a

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<v Speaker 1>lot of interesting things going for it, but it also

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<v Speaker 1>doesn't line up all that well with the best existing

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<v Speaker 1>evidence about the timeline for the control of fire by

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<v Speaker 1>human ancestors. So I don't know. I'd say it's, uh,

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<v Speaker 1>it's interesting but far from conclusive. But regardless of what

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<v Speaker 1>we think about the the evolutionary effects of cooking on

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<v Speaker 1>our direct ancestors, pointing out the theoretical background helps us

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<v Speaker 1>see why the researchers performed the experiments described in this paper.

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<v Speaker 1>So the authors of this paper begin raising a relevant question,

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<v Speaker 1>which is that if you were to walk up to

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<v Speaker 1>one of our ancestors roughly two million years ago, maybe

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<v Speaker 1>to a member of the species Homo erectus, and you

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<v Speaker 1>offered them cooked food, are we sure that they would

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<v Speaker 1>like it or that they would prefer it to the

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<v Speaker 1>same food in its uncooked state. You mean, like like

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<v Speaker 1>a hot pocket. If you brought a hot pocket to

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<v Speaker 1>one of our our ancestors, what would they make of it?

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<v Speaker 1>And I feel quite certain that somebody who showed up

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<v Speaker 1>with a hot pocket would be regarded as a worker

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<v Speaker 1>of evil magic. But anyway, I mean, I think this

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<v Speaker 1>is a worthwhile question to ask because we know that

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<v Speaker 1>there are lots of types of food that we would

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<v Speaker 1>probably rather eat cooked than raw. Maybe lots of you know,

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<v Speaker 1>in this very person to person, but probably most people

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<v Speaker 1>would rather eat grain, tough vegetables, most meats, and so

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<v Speaker 1>forth in their cooked state. But it's possible that's just

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<v Speaker 1>a cultural preference. So you know, we like cooked food

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<v Speaker 1>maybe because we're used to it. Is there any way

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<v Speaker 1>to test this out? And the authors here say, well,

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<v Speaker 1>obviously not with archaic common ins, but an interesting analog

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<v Speaker 1>would be to offer both cooked and raw versions of

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<v Speaker 1>the same food to great apes, our closest living relatives,

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<v Speaker 1>and see what their preferences are. So that's what this

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<v Speaker 1>study looked into. So experiment number one, they were like, hey,

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<v Speaker 1>let's try some tubers. Let's let's get together some care

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<v Speaker 1>it's some sweet potatoes and some white potatoes and offer

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<v Speaker 1>them to chimpanzees in a choice task that exposes them

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<v Speaker 1>to both and then allows them to pick between the

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<v Speaker 1>cooked and raw forms. And they found in the case

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<v Speaker 1>of carrots and sweet potatoes, the chimpanzees definitely liked the

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<v Speaker 1>cooked version better. On the other hand, it was interesting

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<v Speaker 1>the white potato was more of a toss up. The

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<v Speaker 1>authors noted that many chimps seemed kind of hesitant to

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<v Speaker 1>take the initial samples of both cooked and raw white potatoes,

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<v Speaker 1>and it was it was basically there was no difference

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<v Speaker 1>in their preference between the two, which seems surprising to

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<v Speaker 1>me because like, I love raw carrots. The cooked carrots

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<v Speaker 1>are good too, but I cannot imagine wanting to eat

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<v Speaker 1>a raw potato now. But the author said, well, maybe

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<v Speaker 1>the chimpanzees are just kind of iffy on on potatoes

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<v Speaker 1>in general. Okay, well that would make sense. Now. A

0:12:52.040 --> 0:12:55.320
<v Speaker 1>second experiment they did had trouble really getting much of

0:12:55.320 --> 0:12:58.000
<v Speaker 1>an answer. But what they looked into was to the

0:12:58.040 --> 0:13:01.880
<v Speaker 1>extent that apes prefer cooked food overaw food. Why do

0:13:01.960 --> 0:13:03.800
<v Speaker 1>they like it better? Is it the taste? Is it

0:13:03.880 --> 0:13:07.240
<v Speaker 1>something about the texture. And so they experimented with a

0:13:07.320 --> 0:13:10.520
<v Speaker 1>number of different grade apes they use chimp, spinobos, gorillas,

0:13:10.559 --> 0:13:15.000
<v Speaker 1>and orangutans, and they offered them choices between carrots in

0:13:15.000 --> 0:13:17.480
<v Speaker 1>the following format. So you could have whole pieces of

0:13:17.520 --> 0:13:21.600
<v Speaker 1>carrot raw or cooked, grated carrot raw or cooked, and

0:13:21.760 --> 0:13:25.600
<v Speaker 1>mashed carrot raw or cooked. And they found that when

0:13:25.679 --> 0:13:29.000
<v Speaker 1>carrots were whole, apes definitely preferred the cooked pieces to

0:13:29.040 --> 0:13:31.760
<v Speaker 1>the raw pieces. Again that they like cooked better, But

0:13:32.520 --> 0:13:35.959
<v Speaker 1>after that things got more complicated. Apes generally did not

0:13:36.040 --> 0:13:39.280
<v Speaker 1>seem to like the grated carrot in any format, and

0:13:39.320 --> 0:13:42.880
<v Speaker 1>they preferred cooked whole carrots to raw, grated or cooked grated.

0:13:43.480 --> 0:13:47.280
<v Speaker 1>Preferences were less clear in the mashed condition, though. They

0:13:47.280 --> 0:13:49.920
<v Speaker 1>explained that some difference in results between the animal test

0:13:49.960 --> 0:13:53.120
<v Speaker 1>groups for this experiment could have been influenced by neophobia,

0:13:53.200 --> 0:13:56.400
<v Speaker 1>meaning fear of food in unfamiliar forms of course. You

0:13:56.400 --> 0:13:59.400
<v Speaker 1>know that's common among humans also, is that we typically

0:13:59.440 --> 0:14:01.319
<v Speaker 1>we like food. It's that we're familiar with and we're

0:14:01.320 --> 0:14:04.520
<v Speaker 1>a little uh sometimes we're a little hesitant about foods

0:14:04.520 --> 0:14:07.440
<v Speaker 1>that are unfamiliar. Yeah, like, for instance, the mashed carrot.

0:14:07.480 --> 0:14:11.880
<v Speaker 1>How did it get mashed? But you know, if you

0:14:12.000 --> 0:14:15.559
<v Speaker 1>were to encounter a mashed carrot in the wild, um,

0:14:15.600 --> 0:14:20.000
<v Speaker 1>you know, they're the possibilities are not all that appetizing. Yeah, Okay.

0:14:20.000 --> 0:14:22.840
<v Speaker 1>Experiment three or four, uh, and this one the author

0:14:22.880 --> 0:14:25.960
<v Speaker 1>is right quote. This experiment provided great apes with choices

0:14:26.000 --> 0:14:29.040
<v Speaker 1>between raw and cooked meat and raw and cooked apple

0:14:29.240 --> 0:14:33.520
<v Speaker 1>malice domestica. We controlled for neophobia in this experiment because

0:14:33.560 --> 0:14:36.120
<v Speaker 1>one of these items was familiar in its raw form

0:14:36.280 --> 0:14:40.400
<v Speaker 1>apple and the other was familiar in its cooked form meat. Thus,

0:14:40.480 --> 0:14:44.000
<v Speaker 1>this juxtaposed preference is determined by taste, slash, texture, and

0:14:44.080 --> 0:14:47.360
<v Speaker 1>those which would be determined by familiarity with the test items.

0:14:47.920 --> 0:14:51.680
<v Speaker 1>And in this test, the apes definitely preferred cooked beef

0:14:51.760 --> 0:14:54.479
<v Speaker 1>over raw beef, but they did not show a significant

0:14:54.480 --> 0:14:58.240
<v Speaker 1>preference one way or the other about the apple. Um. Again,

0:14:58.280 --> 0:15:00.440
<v Speaker 1>it's funny thinking about how much this does or does

0:15:00.480 --> 0:15:04.200
<v Speaker 1>not overlap with with our own preferences, though again, you

0:15:04.200 --> 0:15:06.520
<v Speaker 1>know human preferences you always have to wonder about being

0:15:06.520 --> 0:15:10.000
<v Speaker 1>a product of cultural familiarity. But they say the shows

0:15:10.000 --> 0:15:13.600
<v Speaker 1>that neophobia is not the only factor affecting preferences because

0:15:13.640 --> 0:15:17.800
<v Speaker 1>the apes were previously familiar only with raw apple, not cooked,

0:15:18.040 --> 0:15:20.400
<v Speaker 1>and in this experiment, while they did not prefer the

0:15:20.440 --> 0:15:24.360
<v Speaker 1>cooked apple, they basically showed no difference in preference between

0:15:24.400 --> 0:15:27.240
<v Speaker 1>the two. Now, I mean, in all of this, we

0:15:27.280 --> 0:15:30.640
<v Speaker 1>have the saying about comparing apples and oranges, in here

0:15:30.680 --> 0:15:34.360
<v Speaker 1>we're comparing apples and meat. Uh So, I don't know,

0:15:34.680 --> 0:15:36.800
<v Speaker 1>it feels I mean not that there's really a way

0:15:36.840 --> 0:15:38.760
<v Speaker 1>to improve on this. I'm not. I don't mean to

0:15:38.760 --> 0:15:40.920
<v Speaker 1>criticize the study, but it's like they're there are certain

0:15:40.960 --> 0:15:44.200
<v Speaker 1>limitations in place with some of these comparisons. I feel,

0:15:44.520 --> 0:15:46.760
<v Speaker 1>what do you mean that in that they're they're documenting

0:15:46.800 --> 0:15:50.080
<v Speaker 1>different preferences by types of food like well, like, for

0:15:50.080 --> 0:15:52.880
<v Speaker 1>for instance, to say, well we control for neophobia because

0:15:54.320 --> 0:15:56.600
<v Speaker 1>the raw form apple will still looks like an apple,

0:15:56.680 --> 0:16:00.400
<v Speaker 1>and the and the cooked meat still looks like the meat. Um,

0:16:00.440 --> 0:16:03.440
<v Speaker 1>I don't know. I find that kind of a confusing rationale.

0:16:03.680 --> 0:16:06.280
<v Speaker 1>Oh no, no, I think you're misunderstanding what they were doing.

0:16:06.360 --> 0:16:10.240
<v Speaker 1>That they the neophobia thing was that they were familiar

0:16:10.360 --> 0:16:12.960
<v Speaker 1>with cooked meat and with raw apple, but not with

0:16:13.040 --> 0:16:16.080
<v Speaker 1>cooked apple or raw meat. And so they were trying

0:16:16.120 --> 0:16:18.920
<v Speaker 1>to see, um, does this make any like does it

0:16:19.000 --> 0:16:21.680
<v Speaker 1>just conform to in both cases? Do they prefer whatever

0:16:21.720 --> 0:16:26.000
<v Speaker 1>they're previously familiar with. In the case of meat, they did.

0:16:26.040 --> 0:16:28.560
<v Speaker 1>In the case of apple not so much. But they

0:16:28.560 --> 0:16:31.720
<v Speaker 1>did another test. Uh. The fourth experiment was a test

0:16:31.760 --> 0:16:34.760
<v Speaker 1>for novelty. Uh. They said, quote, we tested chimpanzees that

0:16:34.800 --> 0:16:37.120
<v Speaker 1>were not given meat as a regular part of their

0:16:37.120 --> 0:16:39.760
<v Speaker 1>diet and as far as was known, had never eaten

0:16:39.760 --> 0:16:43.040
<v Speaker 1>cooked meat. And so they're offered raw and cooked beef,

0:16:43.200 --> 0:16:46.240
<v Speaker 1>and again they definitely preferred the cooked beef better than

0:16:46.280 --> 0:16:49.160
<v Speaker 1>the raw. So in the final discussion they say, yeah,

0:16:49.200 --> 0:16:52.640
<v Speaker 1>on average, and the foods they tested here apes liked

0:16:52.640 --> 0:16:55.800
<v Speaker 1>cooked food better than raw food. With some exceptions, they

0:16:55.840 --> 0:17:00.280
<v Speaker 1>definitely prefer cooked beef, carrots, and sweet potatoes. They don't

0:17:00.320 --> 0:17:02.760
<v Speaker 1>seem to have much of a preference on average between

0:17:02.800 --> 0:17:06.240
<v Speaker 1>the cooked and raw forms of apple and white potato.

0:17:06.359 --> 0:17:08.640
<v Speaker 1>And it seems like in general just didn't really love

0:17:08.680 --> 0:17:11.879
<v Speaker 1>white potato. Uh. And then so they said neophobia might

0:17:11.920 --> 0:17:14.280
<v Speaker 1>be a contributing factor to some of these results, but

0:17:14.440 --> 0:17:17.240
<v Speaker 1>in experiments that tried to control for it, the ape

0:17:17.320 --> 0:17:20.359
<v Speaker 1>still on average thought we're pretty cool with the cooked

0:17:20.400 --> 0:17:24.639
<v Speaker 1>versions of food. But finally that this experiment had difficulty

0:17:24.720 --> 0:17:29.479
<v Speaker 1>determining which characteristics of cooked foods the apes were responding to,

0:17:29.600 --> 0:17:32.479
<v Speaker 1>you know, was it taste, was a texture, and so forth.

0:17:32.960 --> 0:17:35.560
<v Speaker 1>And I do think that's an interesting question, like if

0:17:35.640 --> 0:17:39.280
<v Speaker 1>if animals other than humans also prefer cooked food in

0:17:39.359 --> 0:17:42.800
<v Speaker 1>most cases, why is it, like does it taste better

0:17:42.920 --> 0:17:45.160
<v Speaker 1>to them? Is it like because it's softer to chew?

0:17:46.080 --> 0:17:47.800
<v Speaker 1>I don't know. Maybe maybe we can come back to that.

0:17:47.840 --> 0:17:50.280
<v Speaker 1>But anyway, the authors, you know, I mean it's difficult

0:17:50.280 --> 0:17:52.639
<v Speaker 1>too because we have to stop and realize, like when

0:17:52.640 --> 0:17:54.600
<v Speaker 1>they're talking about the difference between a cooked and a

0:17:54.720 --> 0:17:57.680
<v Speaker 1>raw white potato, the cooked white potato in this experiment

0:17:57.800 --> 0:18:01.000
<v Speaker 1>is also not buttered and salted and you know, and

0:18:01.040 --> 0:18:03.040
<v Speaker 1>and prepared in these other ways. Like we're just stripping

0:18:03.040 --> 0:18:06.320
<v Speaker 1>it down to um, to the basics of what cooking

0:18:06.400 --> 0:18:11.399
<v Speaker 1>does to uh, this particular substance. Um. So, yeah, like

0:18:11.440 --> 0:18:14.560
<v Speaker 1>if I were, you know, trying to set aside as

0:18:14.640 --> 0:18:17.479
<v Speaker 1>much a you know human complexity as possible. If I

0:18:17.520 --> 0:18:20.399
<v Speaker 1>were presented with just a plain white potato and a

0:18:20.520 --> 0:18:23.200
<v Speaker 1>raw potato, I mean, I'd like to think I would

0:18:23.240 --> 0:18:26.600
<v Speaker 1>still prefer the piked potato to the to the raw potato,

0:18:26.960 --> 0:18:30.000
<v Speaker 1>but without anything added to it, it's still not a

0:18:30.080 --> 0:18:33.800
<v Speaker 1>very attractive offer. Like the potato is is something that

0:18:33.920 --> 0:18:38.160
<v Speaker 1>is best um consumed when there are other things done

0:18:38.200 --> 0:18:41.919
<v Speaker 1>to it, other seasonings, other styles of preparation, etcetera. The

0:18:42.000 --> 0:18:45.480
<v Speaker 1>human mind cannot comprehend the depths of blindness of a

0:18:45.640 --> 0:18:49.919
<v Speaker 1>of an unseasoned potato. Yeah, the carrot is really the

0:18:49.920 --> 0:18:52.320
<v Speaker 1>one that that throws me the most, you know, like

0:18:53.200 --> 0:18:56.520
<v Speaker 1>because it part of me would guess that there's nothing

0:18:56.600 --> 0:19:00.439
<v Speaker 1>quite like the raw crispness of the right like the

0:19:00.520 --> 0:19:04.159
<v Speaker 1>carrot is crisp, we identify that with with freshness. The

0:19:04.200 --> 0:19:07.879
<v Speaker 1>carrot is sweet. Um, Like what is changed in cooking

0:19:07.880 --> 0:19:11.000
<v Speaker 1>the carrot that that that would that would make it

0:19:11.200 --> 0:19:14.159
<v Speaker 1>more preferable, Like is it just it's just softer? Is

0:19:14.160 --> 0:19:17.520
<v Speaker 1>it therefore seem riper in that sense? And then how

0:19:17.520 --> 0:19:19.639
<v Speaker 1>does that affect the sweetness of it? With the sweetness

0:19:19.640 --> 0:19:21.960
<v Speaker 1>be in any way enhanced by the cooking, I think

0:19:22.000 --> 0:19:24.600
<v Speaker 1>in general, I can't speak to carrots in particular, but

0:19:24.600 --> 0:19:27.720
<v Speaker 1>the authors actually address this. They say, um so, they

0:19:27.800 --> 0:19:32.080
<v Speaker 1>talk about hypothesizing reasons that non human animals would prefer

0:19:32.200 --> 0:19:36.400
<v Speaker 1>cooked food overall food, and uh so, one of the

0:19:36.480 --> 0:19:39.920
<v Speaker 1>avenues they talk about is that cooking tends to cause

0:19:40.000 --> 0:19:44.879
<v Speaker 1>chemical changes that increase the availability of flavor compounds that

0:19:45.000 --> 0:19:48.359
<v Speaker 1>animals of all kinds seem to like. And so that

0:19:48.440 --> 0:19:52.040
<v Speaker 1>the two main examples they offer are available sugars and

0:19:52.119 --> 0:19:56.480
<v Speaker 1>available glutamates. Now sugars, that's I'm pretty clear to understand,

0:19:56.520 --> 0:19:58.520
<v Speaker 1>and we can know that from experience. I don't know

0:19:58.520 --> 0:20:01.399
<v Speaker 1>about carrots. It probab conforms to this and carrots, But

0:20:01.440 --> 0:20:03.919
<v Speaker 1>I think about like onions, like eating a raw onion

0:20:04.040 --> 0:20:07.280
<v Speaker 1>versus eating a cooked onion. The cooked onion is so

0:20:07.359 --> 0:20:10.560
<v Speaker 1>much sweeter, like the you know, the amount of sugar

0:20:10.800 --> 0:20:13.000
<v Speaker 1>you can taste in it is, I don't know, it

0:20:13.480 --> 0:20:17.000
<v Speaker 1>feels like it's exponential above a raw onion. And yeah,

0:20:17.040 --> 0:20:19.239
<v Speaker 1>and that's that's the case to where by cooking the

0:20:19.280 --> 0:20:23.320
<v Speaker 1>onion you're kind of blunting it's um it's effects like

0:20:23.359 --> 0:20:26.200
<v Speaker 1>the chemical weaponry if the onion is diluted. Yeah, the

0:20:26.240 --> 0:20:30.280
<v Speaker 1>sulfur compounds and stuff, so so that's sugars. Apparently lots

0:20:30.320 --> 0:20:34.600
<v Speaker 1>of foods have more available sugars when you cook them,

0:20:34.800 --> 0:20:37.960
<v Speaker 1>so they taste sweeter. Tons of different animals can differentiate

0:20:38.040 --> 0:20:40.439
<v Speaker 1>the levels of sugar and a food they're eating, and

0:20:40.520 --> 0:20:43.320
<v Speaker 1>obviously prefer the thing that tastes like it's got more

0:20:43.320 --> 0:20:45.639
<v Speaker 1>sugar in it because it is probably going to be

0:20:45.680 --> 0:20:49.040
<v Speaker 1>more nutritionally dense, it has more calories per amount of

0:20:49.040 --> 0:20:51.639
<v Speaker 1>the same amount of food. Uh. The other thing is

0:20:51.680 --> 0:20:56.040
<v Speaker 1>the available glutamates. Glutamates are uh you know, does that

0:20:56.119 --> 0:20:59.240
<v Speaker 1>ring a bell? Maybe it's in the phrase monose sodium

0:20:59.240 --> 0:21:04.680
<v Speaker 1>glutamate MSG flavor, the umami flavor. Glutamates are are largely

0:21:04.720 --> 0:21:09.480
<v Speaker 1>responsible for savory flavors that we associate with meat and

0:21:09.480 --> 0:21:13.240
<v Speaker 1>and uh and also things like tomatoes and hard cheeses

0:21:13.240 --> 0:21:16.919
<v Speaker 1>like parmesan and soy sauce and those those glutamates or

0:21:16.960 --> 0:21:21.000
<v Speaker 1>that delicious savory umami feeling. And that's not just for

0:21:21.080 --> 0:21:23.680
<v Speaker 1>humans either. It turns out tons of animals, I think

0:21:23.720 --> 0:21:28.640
<v Speaker 1>even some invertebrates can detect umami flavor through the presence

0:21:28.640 --> 0:21:32.760
<v Speaker 1>of free glutamates, which are increased by cooking. And while

0:21:32.760 --> 0:21:34.800
<v Speaker 1>I was reading about this, I did get really amused

0:21:34.800 --> 0:21:36.880
<v Speaker 1>by the idea of like inverted. I don't know which

0:21:37.040 --> 0:21:41.160
<v Speaker 1>invertebrates exactly, but like do with lobsters really love soy sauce,

0:21:41.280 --> 0:21:43.760
<v Speaker 1>would like there'll be centipedes who are going nuts for

0:21:43.800 --> 0:21:53.919
<v Speaker 1>parmesan cheese. Thank anyway, Okay, So cooking often increases the

0:21:53.960 --> 0:21:57.840
<v Speaker 1>availability of sugars and glutamates. So that's a flavor increasing

0:21:57.880 --> 0:22:00.760
<v Speaker 1>flavors that broadly lots of an almost seem to like.

0:22:01.240 --> 0:22:04.040
<v Speaker 1>And cooking tends to change the texture of food, usually

0:22:04.040 --> 0:22:06.960
<v Speaker 1>by making it softer and easier to chew, and of

0:22:07.000 --> 0:22:10.280
<v Speaker 1>course that appeals to the natural laziness present in all

0:22:10.359 --> 0:22:12.960
<v Speaker 1>kinds of animals, not just us. So I think you

0:22:13.000 --> 0:22:18.119
<v Speaker 1>could possibly argue that in a way, cooking, by massively

0:22:18.280 --> 0:22:21.480
<v Speaker 1>increasing the presence of taste and texture qualities that our

0:22:21.480 --> 0:22:24.800
<v Speaker 1>bodies and brains are already naturally on the look for,

0:22:25.720 --> 0:22:28.560
<v Speaker 1>cooking could be viewed as a sort of ancient form

0:22:28.640 --> 0:22:33.160
<v Speaker 1>of supernormal stimuli, like evolution shaped animal appetites to seek

0:22:33.160 --> 0:22:36.560
<v Speaker 1>out nutritionally dense things like sugar and glutamates, which we

0:22:36.640 --> 0:22:40.720
<v Speaker 1>detect by taste. Cooking causes chemical reactions that make more

0:22:40.760 --> 0:22:44.520
<v Speaker 1>of those molecules available. Cooking softens food, appealing to our

0:22:44.600 --> 0:22:47.639
<v Speaker 1>natural laziness. We don't like to spend an hour chewing

0:22:47.640 --> 0:22:49.800
<v Speaker 1>on some tough bit of something to get it down.

0:22:50.160 --> 0:22:53.119
<v Speaker 1>Tender food is better than tough food. So it's kind

0:22:53.160 --> 0:22:55.600
<v Speaker 1>of like it's it's taking all these things we naturally

0:22:55.640 --> 0:22:58.360
<v Speaker 1>seek out in foods we would find find in our environment,

0:22:58.680 --> 0:23:02.159
<v Speaker 1>but making them way were dependably present in all kinds

0:23:02.200 --> 0:23:05.760
<v Speaker 1>of foods. But anyway, the the authors of this study

0:23:05.800 --> 0:23:07.920
<v Speaker 1>I was talking about, they say that their their findings

0:23:07.960 --> 0:23:11.800
<v Speaker 1>conformed other bits of pre existing evidence that many other

0:23:11.880 --> 0:23:15.480
<v Speaker 1>non human animals on average prefer cooked food overaw food.

0:23:15.800 --> 0:23:18.840
<v Speaker 1>For instance, they cite a book by Brewer in nineteen

0:23:18.920 --> 0:23:23.720
<v Speaker 1>seventy eight alleging observations that chimpanzees in the wild would

0:23:23.840 --> 0:23:27.399
<v Speaker 1>prefer to eat seeds that have been naturally cooked or

0:23:27.400 --> 0:23:30.760
<v Speaker 1>at least heated by wildfires. This was in a book

0:23:30.760 --> 0:23:36.320
<v Speaker 1>by Brewer called The Chimpanzees of Mount Assyrik And uh, well,

0:23:36.359 --> 0:23:39.720
<v Speaker 1>I thought that was interesting. Yeah, yeah, like that it's

0:23:39.760 --> 0:23:43.119
<v Speaker 1>kind of primordial cooking right there. And they cite findings

0:23:43.200 --> 0:23:46.600
<v Speaker 1>of of preferences in other mammals for example, Bradshaw at

0:23:46.600 --> 0:23:50.120
<v Speaker 1>All in two thousand found that once cats have been

0:23:50.160 --> 0:23:53.119
<v Speaker 1>exposed to both raw and cooked meat, they tend to

0:23:53.160 --> 0:23:57.240
<v Speaker 1>prefer the cooked version. And they point to Ramirez in

0:23:58.640 --> 0:24:03.320
<v Speaker 1>which found that rats ford cooked starch overaw starch. But

0:24:03.359 --> 0:24:05.720
<v Speaker 1>I was looking at another study that actually asked a

0:24:05.760 --> 0:24:09.359
<v Speaker 1>complementary question. So if the first question is do great

0:24:09.440 --> 0:24:13.240
<v Speaker 1>apes such as chimpanzees prefer cooked food overaw food, it

0:24:13.320 --> 0:24:16.639
<v Speaker 1>seems in in the majority of cases they do. Um

0:24:16.920 --> 0:24:19.439
<v Speaker 1>the second question is do they in fact possess the

0:24:19.480 --> 0:24:23.560
<v Speaker 1>ability to understand the cooking process? Would they, in theory

0:24:23.640 --> 0:24:27.119
<v Speaker 1>at least be able to cook for themselves? And the

0:24:27.160 --> 0:24:31.040
<v Speaker 1>study that looked into this was by Felix Varnicin and

0:24:31.119 --> 0:24:35.520
<v Speaker 1>Alexandra g Rosati published in Proceedings of the Royal Society

0:24:35.520 --> 0:24:40.560
<v Speaker 1>b Biological Sciences, called cognitive capacities for cooking in chimpanzees

0:24:40.640 --> 0:24:44.240
<v Speaker 1>and this was and so the author's right here quote.

0:24:44.680 --> 0:24:47.520
<v Speaker 1>The transition to a cook to diet represents an important

0:24:47.520 --> 0:24:51.040
<v Speaker 1>shift in human ecology and evolution. Cooking requires a set

0:24:51.040 --> 0:24:56.480
<v Speaker 1>of sophisticated cognitive abilities, including causal reasoning, self control, and

0:24:56.560 --> 0:25:01.439
<v Speaker 1>anticipatory planning. Do humans uniquely possessed the cognitive capacity is

0:25:01.520 --> 0:25:04.520
<v Speaker 1>needed to cook food. And oh man, when I when

0:25:04.560 --> 0:25:08.600
<v Speaker 1>I was reading that line about about cooking requiring self

0:25:08.640 --> 0:25:11.760
<v Speaker 1>control and anticipatory planning, I I felt a little bit

0:25:11.800 --> 0:25:14.520
<v Speaker 1>cheapish because it immediately made me think about the problem

0:25:14.560 --> 0:25:16.520
<v Speaker 1>of Uh Rob, I don't know if you do you

0:25:16.600 --> 0:25:18.639
<v Speaker 1>do this too, but you're like cooking something and you

0:25:18.720 --> 0:25:22.720
<v Speaker 1>just kind of keep snacking on it. Yeah, I mean

0:25:22.800 --> 0:25:27.240
<v Speaker 1>you encountered that definitely with your more complicated recipes where um,

0:25:27.280 --> 0:25:30.240
<v Speaker 1>I don't know, say you've h like a shepherd's pie

0:25:30.280 --> 0:25:34.400
<v Speaker 1>comes to mind. I've recently made a vegetarian shepherd's pie

0:25:35.280 --> 0:25:38.480
<v Speaker 1>for the weekend St. Patty's Day, And uh, yeah, once

0:25:38.480 --> 0:25:40.800
<v Speaker 1>you've made like one part of it, like maybe you've

0:25:40.800 --> 0:25:44.520
<v Speaker 1>made the um, the mashed potatoes, or you've made the

0:25:45.320 --> 0:25:48.480
<v Speaker 1>you know, the the the meat and vegetable filling, Uh,

0:25:48.560 --> 0:25:50.720
<v Speaker 1>you might be tempted, especially if you're a little bit hungry,

0:25:50.720 --> 0:25:53.280
<v Speaker 1>you might be tempted to do taste and keep tasting

0:25:53.280 --> 0:25:57.280
<v Speaker 1>those portions before everything comes together. Is one. Uh However,

0:25:57.480 --> 0:25:59.919
<v Speaker 1>we tend if we're making shepherd's pie, were usually not

0:26:00.040 --> 0:26:03.840
<v Speaker 1>tempted to eat the raw potatoes or right or or

0:26:03.880 --> 0:26:06.879
<v Speaker 1>something like that before we begin cooking. But yeah, you know,

0:26:07.000 --> 0:26:09.600
<v Speaker 1>like you've you've gone past the point where you're testing

0:26:09.600 --> 0:26:12.520
<v Speaker 1>it for seasoning or whatever. Is just like okay, yeah,

0:26:13.240 --> 0:26:15.480
<v Speaker 1>maybe have a little another bite of this, right, We

0:26:15.560 --> 0:26:17.600
<v Speaker 1>were like, we're not gonna go hog wild eating a

0:26:17.680 --> 0:26:20.040
<v Speaker 1>munch of just raw flour right out of the bag.

0:26:20.280 --> 0:26:22.840
<v Speaker 1>But of course once the cookie dough is prepared, that

0:26:22.960 --> 0:26:25.320
<v Speaker 1>is where the temptation may set it. Well, it turns

0:26:25.320 --> 0:26:27.840
<v Speaker 1>out some chimpanzees have the same problem, but they do

0:26:27.960 --> 0:26:31.480
<v Speaker 1>better at these kinds of anticipation and delay of gratification

0:26:31.560 --> 0:26:35.199
<v Speaker 1>tasks then you might expect. So this study addressed these

0:26:35.280 --> 0:26:38.520
<v Speaker 1>questions by performing some experiments with our closest living relatives,

0:26:38.600 --> 0:26:42.119
<v Speaker 1>chimpanzees uh. The author has conducted a total of nine

0:26:42.200 --> 0:26:45.159
<v Speaker 1>studies on chimpanzees living in a nature sanctuary in the

0:26:45.200 --> 0:26:49.320
<v Speaker 1>Democratic Republic of Congo with the following results. They found.

0:26:49.359 --> 0:26:52.560
<v Speaker 1>First of all, they replicated the finding that chimpanzees in

0:26:52.600 --> 0:26:55.240
<v Speaker 1>general prefer cooked foods over the same foods in their

0:26:55.320 --> 0:26:59.360
<v Speaker 1>raw form. Second finding is that chimpanzees in some way

0:26:59.440 --> 0:27:03.280
<v Speaker 1>do under stand that food is changed by the cooking process.

0:27:03.400 --> 0:27:06.760
<v Speaker 1>They can tell the difference and Uh, they understand something

0:27:06.880 --> 0:27:09.439
<v Speaker 1>is happening when a raw food is exchanged for a

0:27:09.480 --> 0:27:13.919
<v Speaker 1>cooked food. Third, they will delay gratification in order to

0:27:14.080 --> 0:27:16.920
<v Speaker 1>upgrade a raw piece of food to a cooked version

0:27:16.960 --> 0:27:20.399
<v Speaker 1>of that same food. Fourth, they will give up possession

0:27:20.480 --> 0:27:23.320
<v Speaker 1>of a raw piece of food already in hand in

0:27:23.440 --> 0:27:27.080
<v Speaker 1>order to transform it into a cooked food. And then fifth,

0:27:27.119 --> 0:27:31.480
<v Speaker 1>they will transport or store raw food in anticipation of

0:27:31.600 --> 0:27:35.240
<v Speaker 1>later opportunities to exchange it for its cooked form. And

0:27:35.400 --> 0:27:37.280
<v Speaker 1>an interesting note on the method. I was like, wait

0:27:37.320 --> 0:27:39.359
<v Speaker 1>a minute, are they going to be giving apes like

0:27:39.400 --> 0:27:43.000
<v Speaker 1>an oven or something. They did not do that, actually, uh,

0:27:43.280 --> 0:27:45.240
<v Speaker 1>because of course they didn't want to run the risk

0:27:45.280 --> 0:27:48.479
<v Speaker 1>of the animals burning or otherwise injuring themselves. Instead, they

0:27:48.520 --> 0:27:52.120
<v Speaker 1>used a plastic box with a false bottom that would

0:27:52.160 --> 0:27:54.480
<v Speaker 1>exchange a piece of raw food for a piece of

0:27:54.520 --> 0:27:58.040
<v Speaker 1>cooked food when shaken. Okay, I mean there are some

0:27:58.200 --> 0:28:02.040
<v Speaker 1>limitations there obviously, but that that's essentially what an oven does.

0:28:02.080 --> 0:28:04.959
<v Speaker 1>I guess, right, Well, obviously this is not the exact

0:28:05.040 --> 0:28:07.199
<v Speaker 1>same thing as the cooking process, but they're trying to

0:28:07.200 --> 0:28:10.080
<v Speaker 1>figure out, well, the chimpanzees at least figure out that

0:28:10.160 --> 0:28:12.800
<v Speaker 1>there is a process they can put raw food through

0:28:13.160 --> 0:28:16.920
<v Speaker 1>and get cooked food out, and will they delay gratification

0:28:17.040 --> 0:28:20.840
<v Speaker 1>to go through that process? And the answer is broadly yes.

0:28:21.320 --> 0:28:23.880
<v Speaker 1>The authors of the study right quote Together, our results

0:28:23.880 --> 0:28:27.520
<v Speaker 1>indicate that several of the fundamental psychological abilities necessary to

0:28:27.600 --> 0:28:29.960
<v Speaker 1>engage in cooking may have been shared with the last

0:28:29.960 --> 0:28:33.639
<v Speaker 1>common ancestor of apes and humans, predating the control of fire.

0:28:34.880 --> 0:28:37.040
<v Speaker 1>Uh and uh. I was reading a write up of

0:28:37.080 --> 0:28:39.480
<v Speaker 1>this article in The Guardian by Hannah Devlin that had

0:28:39.520 --> 0:28:42.720
<v Speaker 1>some good supplemental details. Uh. One thing I wanted to

0:28:42.760 --> 0:28:46.720
<v Speaker 1>read this paragraph definitely made me say all buddy out loud.

0:28:47.240 --> 0:28:49.960
<v Speaker 1>It was quote the chimps continue to opt for the

0:28:50.040 --> 0:28:52.840
<v Speaker 1>cooked option sixt of the time when they had to

0:28:52.920 --> 0:28:55.959
<v Speaker 1>carry the food some distance in order to place it

0:28:56.000 --> 0:28:59.280
<v Speaker 1>in the quote oven, although since they often carried it

0:28:59.320 --> 0:29:02.040
<v Speaker 1>in their mouth, this was a challenge and they sometimes

0:29:02.120 --> 0:29:05.360
<v Speaker 1>appeared to eat the food on the way quote almost

0:29:05.440 --> 0:29:09.360
<v Speaker 1>by accident. I sympathize with that, you know, the best

0:29:09.360 --> 0:29:12.040
<v Speaker 1>of intentions. You know sometimes that that sweet tapos in

0:29:12.040 --> 0:29:14.840
<v Speaker 1>your mouth and you're just going to start you in. Uh.

0:29:14.880 --> 0:29:17.200
<v Speaker 1>The other thing was that, in terms of hoarding raw

0:29:17.400 --> 0:29:19.880
<v Speaker 1>ingredients in the hopes that they could later be exchanged

0:29:19.960 --> 0:29:22.840
<v Speaker 1>for cooked foods. Chimps in some cases hoarded up to

0:29:22.920 --> 0:29:27.640
<v Speaker 1>twenty eight slices of sweet potato. Uh and Varnakin said

0:29:27.680 --> 0:29:30.480
<v Speaker 1>to The Guardian, quote delayed ratification is a problem for

0:29:30.560 --> 0:29:32.960
<v Speaker 1>us as well. We also have a tendency to nibble

0:29:33.000 --> 0:29:35.920
<v Speaker 1>at food before we finished cooking. So that's exactly what

0:29:35.920 --> 0:29:38.200
<v Speaker 1>we were talking about. And they don't even have excuses

0:29:38.240 --> 0:29:40.080
<v Speaker 1>for it, like, you know, they can't rationally use the

0:29:40.160 --> 0:29:42.520
<v Speaker 1>rationale well, i'm I'm I need to taste it to

0:29:42.560 --> 0:29:44.720
<v Speaker 1>make sure that the flavor profiles appropriate, the need to

0:29:44.720 --> 0:29:47.360
<v Speaker 1>make sure I don't need to add more salt or pepper, right.

0:29:47.840 --> 0:29:50.680
<v Speaker 1>But while I think this is interesting and it's informative

0:29:50.720 --> 0:29:54.080
<v Speaker 1>to the question of when humans first started cooking their

0:29:54.080 --> 0:29:56.920
<v Speaker 1>food and what effects that may have had on on

0:29:57.240 --> 0:30:00.840
<v Speaker 1>our ancestors one to two million years ago. Of course,

0:30:00.920 --> 0:30:04.400
<v Speaker 1>the fact remains that there are no widely observed natural

0:30:04.560 --> 0:30:08.560
<v Speaker 1>instances of animals in their natural habitat cooking foods by

0:30:08.600 --> 0:30:11.800
<v Speaker 1>applying heat. But as we said earlier, heating is not

0:30:11.920 --> 0:30:15.120
<v Speaker 1>the only form of cooking. Humans do all kinds of

0:30:15.160 --> 0:30:18.040
<v Speaker 1>things to food that fall under the umbrella of cooking

0:30:18.160 --> 0:30:21.680
<v Speaker 1>or cuisine that are unrelated to heat. So we take

0:30:21.800 --> 0:30:24.760
<v Speaker 1>raw or cooked food items and we wash them, or

0:30:24.840 --> 0:30:28.520
<v Speaker 1>we age them, or we ferment them, and we season them,

0:30:28.560 --> 0:30:31.400
<v Speaker 1>we butcher them in certain ways, we skewer them or

0:30:31.440 --> 0:30:34.640
<v Speaker 1>cut them up in special ways, we combine them together

0:30:34.720 --> 0:30:38.000
<v Speaker 1>in interesting ways. And it's frankly surprising how many of

0:30:38.040 --> 0:30:42.400
<v Speaker 1>these culinary manipulations and modifications that humans do are mirrored

0:30:42.560 --> 0:30:45.120
<v Speaker 1>at some level throughout the animal world. And so I

0:30:45.160 --> 0:30:47.560
<v Speaker 1>thought that's what we could explore for the remainder of

0:30:47.560 --> 0:30:57.600
<v Speaker 1>this series, all the different ways that animals cook. And

0:30:58.120 --> 0:31:00.720
<v Speaker 1>you had some really interesting examples. I think that had

0:31:00.760 --> 0:31:03.800
<v Speaker 1>to do with maybe what could broadly be called some

0:31:03.960 --> 0:31:09.400
<v Speaker 1>form of butchering or skewering of food as a preparation method. Yeah. Yeah,

0:31:10.000 --> 0:31:13.479
<v Speaker 1>I have a couple of good examples here, um and uh.

0:31:13.520 --> 0:31:15.360
<v Speaker 1>And one of them I think is a pretty pretty

0:31:15.360 --> 0:31:18.800
<v Speaker 1>obvious one. Let's start with an amusing one, but perhaps

0:31:18.840 --> 0:31:21.680
<v Speaker 1>the less involved one, and that is the case of

0:31:21.760 --> 0:31:25.680
<v Speaker 1>the lamber guy or or bearded fulture. So these birds

0:31:25.680 --> 0:31:28.240
<v Speaker 1>are found in parts of Africa and Eurasia, and these

0:31:28.240 --> 0:31:30.920
<v Speaker 1>birds are known for their amazing ability to eat and

0:31:31.000 --> 0:31:34.120
<v Speaker 1>digest bones, and I think that's that's one of the reasons.

0:31:34.120 --> 0:31:36.200
<v Speaker 1>This is a great example bird to start with, because

0:31:36.320 --> 0:31:42.320
<v Speaker 1>it already has robust um anatomical features and internal abilities

0:31:42.480 --> 0:31:45.520
<v Speaker 1>when it comes to the processing of of what is

0:31:45.600 --> 0:31:49.400
<v Speaker 1>you know, arguably a very difficult food. They're they're eating bones,

0:31:50.040 --> 0:31:52.280
<v Speaker 1>but they have you know, they have these wonderful bites.

0:31:52.320 --> 0:31:56.000
<v Speaker 1>They can bite through brittle bones, they can swallow large

0:31:56.120 --> 0:32:00.000
<v Speaker 1>chunks of bones, and their digestive system can handle it. Um.

0:32:00.120 --> 0:32:02.520
<v Speaker 1>And yet there are still going to be challenges that

0:32:02.560 --> 0:32:05.360
<v Speaker 1>are too great for them to handle without a little

0:32:05.520 --> 0:32:09.400
<v Speaker 1>ingenuity um and uh. And so basically they have a

0:32:09.440 --> 0:32:12.080
<v Speaker 1>butchering challenge ahead of them. You know. Butchering is what

0:32:12.120 --> 0:32:14.320
<v Speaker 1>we do when we we have a carcass and we

0:32:14.320 --> 0:32:16.480
<v Speaker 1>don't just want to eat from the carcass. We can't

0:32:16.480 --> 0:32:18.480
<v Speaker 1>cook the whole carcass. We have to take things apart,

0:32:18.520 --> 0:32:22.040
<v Speaker 1>remove things that are inedible or are not desired or

0:32:22.280 --> 0:32:26.000
<v Speaker 1>used for at another time or for another purpose, you know,

0:32:26.080 --> 0:32:28.000
<v Speaker 1>all the various reasons you have to take a part

0:32:28.000 --> 0:32:31.520
<v Speaker 1>of a carcass. Um. Yeah. And in fact, external processing

0:32:31.560 --> 0:32:34.400
<v Speaker 1>of animal carcasses is hypoth It's not known for sure,

0:32:34.440 --> 0:32:37.040
<v Speaker 1>but it is hypothesized to be one of the earliest

0:32:37.120 --> 0:32:40.440
<v Speaker 1>drivers of tool use in humans. That why would a

0:32:40.520 --> 0:32:43.520
<v Speaker 1>humans start using a flat rock as a cutting surface,

0:32:43.840 --> 0:32:46.920
<v Speaker 1>maybe to get meat and tough hide parts and stuff

0:32:46.960 --> 0:32:49.880
<v Speaker 1>off of an animal kill. Yeah. Yeah, that we've talked

0:32:49.880 --> 0:32:51.840
<v Speaker 1>about that on the show in the past when when

0:32:51.920 --> 0:32:56.240
<v Speaker 1>talking about early tool use and evidence of how those

0:32:56.240 --> 0:32:57.960
<v Speaker 1>tools are being used. You know, we can look for

0:32:58.000 --> 0:33:02.080
<v Speaker 1>those signs um on the bones of them having been scraped.

0:33:02.360 --> 0:33:06.600
<v Speaker 1>In some cases, it's also evidence of cannibalism taking place

0:33:07.160 --> 0:33:10.040
<v Speaker 1>um in a given people versus uh, you know, I'm

0:33:10.080 --> 0:33:13.560
<v Speaker 1>just merror um you know, murder or warfare because of

0:33:13.640 --> 0:33:17.000
<v Speaker 1>the signs of tool use on the brains. Yeah. So

0:33:17.160 --> 0:33:18.920
<v Speaker 1>uh yeah, this is a case where the lamber guy

0:33:18.920 --> 0:33:21.400
<v Speaker 1>are is gonna occasionally find some chunks of bone that

0:33:21.400 --> 0:33:24.160
<v Speaker 1>are too big to handle. They need to butcher it,

0:33:24.240 --> 0:33:27.840
<v Speaker 1>they need to take it apart. Uh but what what

0:33:27.880 --> 0:33:31.040
<v Speaker 1>tools are available to them? Well, luckily they can. They

0:33:31.040 --> 0:33:32.800
<v Speaker 1>can pick up a pretty big bone. I think, I

0:33:32.840 --> 0:33:35.400
<v Speaker 1>think they can basically take off with something equal to

0:33:35.520 --> 0:33:39.560
<v Speaker 1>their own weight. Um. So they've developed the practice of

0:33:39.600 --> 0:33:42.680
<v Speaker 1>taking larger bones up high into the air and then

0:33:42.800 --> 0:33:45.680
<v Speaker 1>dropping them onto rocks in order to break them open

0:33:45.800 --> 0:33:49.120
<v Speaker 1>or shatter them. Sometimes it takes more than one try,

0:33:49.160 --> 0:33:52.080
<v Speaker 1>and it's a it's also a learned tactic, so generally

0:33:52.120 --> 0:33:55.200
<v Speaker 1>it takes around seven years for one of these birds

0:33:55.600 --> 0:33:59.600
<v Speaker 1>to to master it. And you'll find examples of immature birds, uh,

0:33:59.760 --> 0:34:02.520
<v Speaker 1>just dropping bones incorrectly, like they haven't really figured out

0:34:02.520 --> 0:34:05.040
<v Speaker 1>exactly where you're supposed to drop them or or when

0:34:05.080 --> 0:34:08.960
<v Speaker 1>you release them. But they'll get there. They'll eventually learn it,

0:34:09.000 --> 0:34:13.120
<v Speaker 1>and it will open up new possibilities to them in

0:34:13.239 --> 0:34:15.880
<v Speaker 1>terms of what they can eat. Oh that's my second

0:34:15.920 --> 0:34:19.680
<v Speaker 1>al buddy of the episodes, imagining the vultures dropping the

0:34:19.680 --> 0:34:24.759
<v Speaker 1>bones wrong, Like, yeah, nice job, Ted. Now they sometimes

0:34:24.880 --> 0:34:28.719
<v Speaker 1>um prey on I'm live creatures as well. It's not

0:34:28.800 --> 0:34:32.520
<v Speaker 1>just bones. And probably one of the more um alarming

0:34:32.600 --> 0:34:35.600
<v Speaker 1>and interesting examples is that of the tortoise. They may

0:34:35.640 --> 0:34:38.040
<v Speaker 1>fly up with a tortoise that again has to be

0:34:38.040 --> 0:34:40.520
<v Speaker 1>a tortoise they can physically carry up, but then they

0:34:40.560 --> 0:34:45.240
<v Speaker 1>can drop that as well, treat it like an oversized bone,

0:34:45.640 --> 0:34:49.560
<v Speaker 1>an attempt to bust through those bony defenses. And uh,

0:34:49.840 --> 0:34:51.520
<v Speaker 1>this may ring a bell for for some of you

0:34:51.560 --> 0:34:54.560
<v Speaker 1>out there, because this is of course how the Greek

0:34:54.640 --> 0:34:58.799
<v Speaker 1>father of tragedy, Escalus, was said to have died in

0:34:58.880 --> 0:35:03.759
<v Speaker 1>four see uh this according to the two accounts by M.

0:35:04.320 --> 0:35:07.920
<v Speaker 1>Valerius Maximus and our old friend Plenty of the Elder. Now,

0:35:07.960 --> 0:35:10.360
<v Speaker 1>this may well just be a story. We have to

0:35:10.520 --> 0:35:15.240
<v Speaker 1>drive him, but it basically goes like this. Yeah, Escalus

0:35:16.160 --> 0:35:19.560
<v Speaker 1>goes to an oracle. He receives a prophecy that he

0:35:19.600 --> 0:35:22.600
<v Speaker 1>will he will one day be killed by a falling object.

0:35:23.000 --> 0:35:25.440
<v Speaker 1>So he's a smart guy. He says, well, nothing can

0:35:25.480 --> 0:35:29.279
<v Speaker 1>fall on me if I'm outdoors. So he spends more

0:35:29.280 --> 0:35:32.000
<v Speaker 1>and more time outdoors because, yeah, there's nothing's going to

0:35:32.080 --> 0:35:34.400
<v Speaker 1>fall from the roof. There, no shelves. Sounds like a

0:35:34.400 --> 0:35:37.400
<v Speaker 1>pretty safe that. Yeah, that makes sense. It's like, if

0:35:37.400 --> 0:35:39.040
<v Speaker 1>there's an earthquake, where do you want to be get

0:35:39.040 --> 0:35:40.880
<v Speaker 1>away from Buildings're gonna be out in the middle of

0:35:40.880 --> 0:35:45.600
<v Speaker 1>a field, right. Unfortunately he is in the territory of

0:35:45.800 --> 0:35:48.480
<v Speaker 1>the lamber guy or it's thought that this may may

0:35:48.520 --> 0:35:52.640
<v Speaker 1>be referring to Lamber guyers Um. Suddenly a great bird

0:35:52.719 --> 0:35:56.680
<v Speaker 1>flies over head. That great bird has a tortoise in

0:35:56.719 --> 0:36:01.359
<v Speaker 1>its clutches, and it mistakes escalus head for a hard

0:36:01.480 --> 0:36:04.359
<v Speaker 1>rock um. A lot of times he's depicted as being,

0:36:04.360 --> 0:36:08.160
<v Speaker 1>you know, bald on top, and so the bird drops

0:36:08.360 --> 0:36:12.480
<v Speaker 1>the tortoise on him, killing him instantly. Um. Again, possibly

0:36:12.520 --> 0:36:17.359
<v Speaker 1>just a misunderstanding or an entertaining tale. Um. But you'll

0:36:17.360 --> 0:36:20.280
<v Speaker 1>find various accounts of deaths like this from the ancient

0:36:20.320 --> 0:36:23.080
<v Speaker 1>world where you have to stop and ask, did they

0:36:23.200 --> 0:36:26.480
<v Speaker 1>really die like this or is this just a nice story?

0:36:26.560 --> 0:36:29.640
<v Speaker 1>This is the story that developed about their death. If true,

0:36:29.680 --> 0:36:32.600
<v Speaker 1>he died by accidentally running a foul of an avian

0:36:32.760 --> 0:36:38.480
<v Speaker 1>butchery processes. Some I'm seeing vague connections to the Texas

0:36:38.560 --> 0:36:43.600
<v Speaker 1>chainsaw masker. But now when it comes to a van butchery.

0:36:44.440 --> 0:36:48.040
<v Speaker 1>The best example, of course is the shrike. Now, if

0:36:48.080 --> 0:36:50.480
<v Speaker 1>you've never seen a shrike, let's look up pictures of them.

0:36:50.520 --> 0:36:53.360
<v Speaker 1>But they're they're generally, I mean, for me, they're an

0:36:53.440 --> 0:36:57.680
<v Speaker 1>unimpressive looking bird. Uh. This is gonna be different for you,

0:36:57.960 --> 0:36:59.960
<v Speaker 1>depending on how into birds you are and if you're

0:37:00.080 --> 0:37:04.239
<v Speaker 1>or a birdwatcher, etcetera. But you know, they when you

0:37:04.440 --> 0:37:07.399
<v Speaker 1>when you compare what they look like with what they do, Uh,

0:37:07.440 --> 0:37:11.200
<v Speaker 1>they don't look quite as impressive in my opinion, because

0:37:11.239 --> 0:37:14.440
<v Speaker 1>what they do is very impressive. Uh. They're thirty four

0:37:14.520 --> 0:37:18.759
<v Speaker 1>species of shrike in four genera in the family lanta day.

0:37:18.800 --> 0:37:21.120
<v Speaker 1>And if you're yeah, if you're not a bird enthusiast

0:37:21.200 --> 0:37:23.319
<v Speaker 1>or a bird watcher, uh, you might just look at

0:37:23.320 --> 0:37:25.120
<v Speaker 1>a shrike and say, well, that looks like a bird,

0:37:25.320 --> 0:37:27.600
<v Speaker 1>But it's not what they look like. It's what they do.

0:37:28.000 --> 0:37:30.719
<v Speaker 1>And basically what they do is they engage in kind

0:37:30.719 --> 0:37:33.919
<v Speaker 1>of a complex butchery situation. That's why we call them

0:37:34.120 --> 0:37:38.920
<v Speaker 1>butcher birds. Lanta day is derived from the Latin uh lantus,

0:37:38.960 --> 0:37:42.840
<v Speaker 1>which means butcher. So they don't wear little aprons or

0:37:42.880 --> 0:37:45.520
<v Speaker 1>you know, wrap morsels of meat and white butcher's paper.

0:37:46.000 --> 0:37:49.040
<v Speaker 1>But what they do is they take insects and even

0:37:49.080 --> 0:37:52.960
<v Speaker 1>small vertebrates that they kill and they impale them onto

0:37:53.000 --> 0:37:57.799
<v Speaker 1>thorns like little lad draculas. Wow. And by the way,

0:37:57.840 --> 0:38:00.120
<v Speaker 1>their methods, you know, it's one thing to get the is,

0:38:00.400 --> 0:38:03.040
<v Speaker 1>you know, various bugs and insects, but their method of

0:38:03.080 --> 0:38:06.399
<v Speaker 1>killing small rodents is actually quite brutal. Is pointed out

0:38:06.400 --> 0:38:09.000
<v Speaker 1>by Hannah Waters in a two eighteen article for the

0:38:09.000 --> 0:38:12.560
<v Speaker 1>Audubon Society. Quote, they grasp mice by the neck with

0:38:12.640 --> 0:38:16.480
<v Speaker 1>their pointed beak pinched the spinal cord to induce paralysis,

0:38:16.800 --> 0:38:19.600
<v Speaker 1>and then vigorously shake their prey with enough force to

0:38:19.600 --> 0:38:22.080
<v Speaker 1>break its neck. Oh, that's interesting because it's like a

0:38:22.120 --> 0:38:26.239
<v Speaker 1>bird version of a common predatory tactic I think used

0:38:26.239 --> 0:38:29.080
<v Speaker 1>about like some big cats. Right. We talked about this

0:38:29.120 --> 0:38:33.080
<v Speaker 1>with Mary Roach in her book, talking about various kinds

0:38:33.080 --> 0:38:36.240
<v Speaker 1>of big predatory cats that will attend to bite along

0:38:36.280 --> 0:38:39.040
<v Speaker 1>the back of the neck, which is how their characteristic

0:38:39.040 --> 0:38:43.319
<v Speaker 1>attacks are identified in humans. Yeah. I have noticed this

0:38:43.360 --> 0:38:46.640
<v Speaker 1>when I watched all the Jurassic Park movies with my

0:38:46.680 --> 0:38:49.160
<v Speaker 1>son a year or so ago. Well, I forget which

0:38:49.200 --> 0:38:51.000
<v Speaker 1>one it was in, but there's one in particular where

0:38:51.000 --> 0:38:55.760
<v Speaker 1>you see the dinosaurs, the raptors in particular, UM, killing

0:38:55.840 --> 0:38:58.799
<v Speaker 1>by by clamping onto the back of the neck, which

0:38:58.840 --> 0:39:01.319
<v Speaker 1>I thought was a nice touch. So anyway, but no

0:39:01.680 --> 0:39:03.600
<v Speaker 1>it was. No. I but I've got a question. Okay,

0:39:03.600 --> 0:39:07.400
<v Speaker 1>so this seems gratuitous. The bird just takes its prey,

0:39:07.520 --> 0:39:10.919
<v Speaker 1>which normal bird would would just capture and then kill

0:39:10.960 --> 0:39:13.719
<v Speaker 1>and then eat. But this bird impales it on a

0:39:13.840 --> 0:39:17.320
<v Speaker 1>thorn on a plant. Why do we have any idea

0:39:17.400 --> 0:39:20.840
<v Speaker 1>like what the purpose of this is? Uh? Yeah, and

0:39:20.840 --> 0:39:23.799
<v Speaker 1>there seemed to be three different reasons, um, and I

0:39:23.840 --> 0:39:26.080
<v Speaker 1>do have to acknowledge that, yes, this is exactly what

0:39:26.160 --> 0:39:28.680
<v Speaker 1>you mentioned Texas chainsal Masca earlier. This is exactly what

0:39:28.760 --> 0:39:32.400
<v Speaker 1>happens in one of the kills in tcm Uh. He

0:39:32.680 --> 0:39:36.080
<v Speaker 1>cracks a victim on the head, uh, you know, and

0:39:36.120 --> 0:39:38.080
<v Speaker 1>take takes her out, but then he sticks her onto

0:39:38.400 --> 0:39:41.600
<v Speaker 1>a meat hook. Uh. And that's that's basically what the

0:39:41.600 --> 0:39:45.920
<v Speaker 1>shrike is doing. So there are three different reasons to

0:39:45.960 --> 0:39:49.920
<v Speaker 1>do this that that researchers have identified. One and this

0:39:49.960 --> 0:39:52.080
<v Speaker 1>is pretty neat and this is this is is that

0:39:52.120 --> 0:39:55.600
<v Speaker 1>it's about tearing the meat once and let's say an

0:39:55.600 --> 0:39:58.919
<v Speaker 1>insect is impaled on that thorn. You can then pull

0:39:58.920 --> 0:40:02.560
<v Speaker 1>on the creature's body and you can rip it, cut

0:40:02.600 --> 0:40:06.360
<v Speaker 1>it into smaller pieces. So it's leverage. It allows you

0:40:06.440 --> 0:40:10.520
<v Speaker 1>to get better leverage on the for butchering the insect body. Right.

0:40:10.920 --> 0:40:13.279
<v Speaker 1>It's it's not something we really do because we you know,

0:40:13.320 --> 0:40:15.760
<v Speaker 1>we can use farm you know, all these other tools.

0:40:15.760 --> 0:40:18.080
<v Speaker 1>But imagine if you didn't have tools, if the thorn

0:40:18.239 --> 0:40:22.359
<v Speaker 1>was the only tool. Um, because that's particularly i mean,

0:40:22.360 --> 0:40:25.239
<v Speaker 1>that's exactly the situation that the bird is in. The

0:40:25.320 --> 0:40:29.080
<v Speaker 1>next reasons for the shrike to put something on the

0:40:29.160 --> 0:40:31.480
<v Speaker 1>on the on the thorn is just as a means

0:40:31.480 --> 0:40:34.359
<v Speaker 1>of storing the meat. Uneaten portions of the meat can

0:40:34.400 --> 0:40:37.200
<v Speaker 1>be left on the thorns and the bird can return

0:40:37.320 --> 0:40:40.560
<v Speaker 1>later to eat some more m okay, as opposed to

0:40:40.600 --> 0:40:43.120
<v Speaker 1>like storing it on the ground where something else is

0:40:43.160 --> 0:40:46.120
<v Speaker 1>more likely to come along and take it. Right. And

0:40:46.160 --> 0:40:48.719
<v Speaker 1>then finally, this is I think probably the most interesting

0:40:48.840 --> 0:40:51.520
<v Speaker 1>of the three and one that um I wasn't really

0:40:51.520 --> 0:40:54.000
<v Speaker 1>familiar with that I was. I knew about shrikes and

0:40:54.080 --> 0:40:57.319
<v Speaker 1>about the category one and two here. But the third

0:40:57.320 --> 0:41:02.040
<v Speaker 1>reason is to potentially detoxify the meat um. And this

0:41:02.120 --> 0:41:04.160
<v Speaker 1>is where we get more specific with this with some

0:41:04.239 --> 0:41:07.440
<v Speaker 1>of the prey species that are targeted. Uh. It's a

0:41:07.480 --> 0:41:10.920
<v Speaker 1>way of processing the meat of a toxic prey animal

0:41:11.560 --> 0:41:14.279
<v Speaker 1>UM so that the bird can then eat it. So

0:41:14.320 --> 0:41:17.280
<v Speaker 1>the bird will leave a body on the spike for

0:41:17.400 --> 0:41:19.719
<v Speaker 1>like a period of one to two days, allowing the

0:41:19.760 --> 0:41:24.239
<v Speaker 1>toxins in the body to degrade to the point where

0:41:24.280 --> 0:41:26.640
<v Speaker 1>it can be safely eaten. Okay. So this might be

0:41:26.680 --> 0:41:28.800
<v Speaker 1>the case in like an insect that has a poison

0:41:28.880 --> 0:41:32.120
<v Speaker 1>within its body that has a fairly short chemical half life,

0:41:32.120 --> 0:41:35.240
<v Speaker 1>and it's if it's not replenished by the live animals body,

0:41:35.280 --> 0:41:40.040
<v Speaker 1>it's going to eventually degrade over time exactly. Yeah, and

0:41:40.080 --> 0:41:44.040
<v Speaker 1>some for some specific examples. The loggerhead shrike does this

0:41:44.120 --> 0:41:47.560
<v Speaker 1>with luber grasshoppers as well as with the species of

0:41:47.600 --> 0:41:50.600
<v Speaker 1>beetle and moth, and great gray shrikes have been observed

0:41:50.640 --> 0:41:54.600
<v Speaker 1>to do this with black cone headed grasshoppers. So so, yeah,

0:41:54.600 --> 0:41:57.120
<v Speaker 1>the shrike is is fascinating, not only because there's something

0:41:57.200 --> 0:42:00.000
<v Speaker 1>kind of grizzly and wonderful about what it does. Uh.

0:42:00.080 --> 0:42:04.480
<v Speaker 1>But yeah, by doing these three things with its practice, Uh,

0:42:04.520 --> 0:42:06.799
<v Speaker 1>it's engaging in a in in several different things that

0:42:06.800 --> 0:42:10.360
<v Speaker 1>that we do with our with our cooking process, you know,

0:42:10.400 --> 0:42:12.960
<v Speaker 1>the butchery of the meat, the butcher or they just

0:42:13.000 --> 0:42:16.000
<v Speaker 1>the the taking a part of a given element, uh,

0:42:16.040 --> 0:42:20.000
<v Speaker 1>the storing of that element and then detoxifying that element. Now,

0:42:20.040 --> 0:42:21.480
<v Speaker 1>we tend to we do this in a number of

0:42:21.560 --> 0:42:25.600
<v Speaker 1>different ways. It may be cooking something and the cooking process,

0:42:25.640 --> 0:42:29.680
<v Speaker 1>the heating process itself destroys the toxins. It also maybe

0:42:29.680 --> 0:42:32.160
<v Speaker 1>and we've touched on this before in our Dangerous Food series,

0:42:32.440 --> 0:42:37.200
<v Speaker 1>it may also be about removing parts of the body

0:42:37.400 --> 0:42:40.840
<v Speaker 1>or parts of the plant that would otherwise be toxic

0:42:40.920 --> 0:42:44.960
<v Speaker 1>to us. Uh. But but we have just specific cases

0:42:44.960 --> 0:42:47.319
<v Speaker 1>of the of the shrike carrying this out just by

0:42:47.400 --> 0:42:50.879
<v Speaker 1>leaving it on the thorn long enough. Well, I'm impressed. Yes,

0:42:50.920 --> 0:42:53.360
<v Speaker 1>they are impressive creatures. All right, Well, we need to

0:42:53.400 --> 0:42:55.600
<v Speaker 1>wrap up part one here, but we're going to be

0:42:55.640 --> 0:42:59.080
<v Speaker 1>back next time with more of the uh the quote

0:42:59.080 --> 0:43:02.960
<v Speaker 1>cooking or otherwise, you know, meal prep cuisine behaviors of

0:43:03.000 --> 0:43:06.000
<v Speaker 1>non human animals. Definitely want to talk about some interesting

0:43:06.040 --> 0:43:11.000
<v Speaker 1>behaviors that have been called washing, but maybe more obscure

0:43:11.080 --> 0:43:14.080
<v Speaker 1>in nature than that. Yeah, in some cases at least

0:43:14.080 --> 0:43:16.600
<v Speaker 1>it's kind of mysterious. And we'll get into into all

0:43:16.640 --> 0:43:20.600
<v Speaker 1>of that, plus plus other examples in the meantime. Certainly,

0:43:20.719 --> 0:43:23.799
<v Speaker 1>right in, let us know what you think about what

0:43:23.840 --> 0:43:27.640
<v Speaker 1>we discussed here today, especially if you have any direct

0:43:27.680 --> 0:43:30.400
<v Speaker 1>experience with us. Have you observed the shrikes in the wild,

0:43:30.880 --> 0:43:36.120
<v Speaker 1>have lambergeyers dropped tortoises at you? And you've you know,

0:43:36.200 --> 0:43:39.239
<v Speaker 1>luckily been able to get a less rocky looking hat

0:43:39.320 --> 0:43:42.640
<v Speaker 1>over your head just in time. Do you prefer raw

0:43:42.680 --> 0:43:46.279
<v Speaker 1>potatoes to cook? Oh? Yeah, yeah, I mean he's going

0:43:46.320 --> 0:43:48.759
<v Speaker 1>to have some insight on all of that, so yeah,

0:43:48.840 --> 0:43:51.319
<v Speaker 1>right in, let us know, we'd love to hear from you.

0:43:51.880 --> 0:43:53.440
<v Speaker 1>In the meantime, if you would like to check out

0:43:53.480 --> 0:43:55.640
<v Speaker 1>other episodes of Stuff to Blow Your Mind. Core episodes

0:43:55.680 --> 0:43:58.719
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0:43:58.760 --> 0:44:01.040
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0:44:01.800 --> 0:44:04.719
<v Speaker 1>monster fact or Artifact episode, and on Fridays we do

0:44:04.760 --> 0:44:07.080
<v Speaker 1>Weird How Cinema. That's our time to satisfied most serious

0:44:07.120 --> 0:44:10.080
<v Speaker 1>concerns and just talk about a strange film huge things.

0:44:10.080 --> 0:44:13.400
<v Speaker 1>As always to our excellent audio producer Seth Nicholas Johnson.

0:44:13.760 --> 0:44:15.359
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0:44:15.360 --> 0:44:17.920
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0:44:18.040 --> 0:44:19.840
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0:44:19.880 --> 0:44:22.359
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0:44:22.400 --> 0:44:32.360
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0:44:32.440 --> 0:44:35.160
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