WEBVTT - How To Build A Revolution: Myanmar, Part One

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<v Speaker 1>Dime, no.

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<v Speaker 2>Demo crazy, I wordam my josh Oa.

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<v Speaker 3>In twenty twenty, millions of Americans took to the streets

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<v Speaker 3>to protest police violence. They were met with police violence

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<v Speaker 3>on a massive scale. Shootings, vehicle attacks, and assassinations occurred

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<v Speaker 3>alongside these protests, often in defense of the police, and

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<v Speaker 3>in total, at least twenty five Americans died. We now

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<v Speaker 3>know that President Trump repeatedly urged General Mark Milly to

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<v Speaker 3>deploy US military forces to crack down violently on demonstrations.

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<v Speaker 3>Milly claims that Trump told him to have his soldiers

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<v Speaker 3>crack skulls, beat the fuck out of and just shoot protesters.

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<v Speaker 3>In the end, we were all lucky. Military leaders, including

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<v Speaker 3>General Milly, resisted to use their men to suppress domestic descent.

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<v Speaker 3>National Guard were called in to police several major cities,

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<v Speaker 3>but in many cases their behavior was tame compared to

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<v Speaker 3>the militarized police who were reliably shot and beat protesters.

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<v Speaker 3>For millions of Americans, twenty twenty was their first exposure

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<v Speaker 3>to the violence the state will do to avoid change.

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<v Speaker 3>And then Trump lost the election. He and his followers

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<v Speaker 3>tried to carry out a coup but failed. For now

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<v Speaker 3>and millions of Americans who'd taken to the streets mostly

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<v Speaker 3>went back to their lives. Some were satisfied justice had

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<v Speaker 3>been done, others were furious to have stopped short of

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<v Speaker 3>instituting real change. But at the end of the day,

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<v Speaker 3>business went on as usual. A version of normal prevailed.

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<v Speaker 3>In twenty twenty one, the military of Myanmar, known as

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<v Speaker 3>the Toatmadaw, overthrew the elected government in a coup. Hundreds

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<v Speaker 3>of thousands of citizens, most of them young, gin z

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<v Speaker 3>and millennial men and women, took to the streets. Police

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<v Speaker 3>responded with tear gas, water cannon, and eventually bullets. The

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<v Speaker 3>international community expressed its horror at the brutality of the Tautmda,

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<v Speaker 3>but that's all they did. Over the course of several months,

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<v Speaker 3>the military pushed protesters mostly out of the cities, and

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<v Speaker 3>a protest movement against the military coup turned into a

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<v Speaker 3>civil war. Now those same protesters, mostly kids who wanted

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<v Speaker 3>nothing more than a normal life, have become revolutionaries. With

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<v Speaker 3>home made guns, three D printed rockets, and stolen rifles,

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<v Speaker 3>they battled the tot MADA. Some of them fight in

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<v Speaker 3>the jungles, some of them fight in the cities, and

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<v Speaker 3>some of them fight on the internet. This is their story.

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<v Speaker 3>We're sitting in a large suburban home in Mysout, Thailand,

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<v Speaker 3>a small city on the border of Menmar. The boys

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<v Speaker 3>singing and playing music around us range in age from

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<v Speaker 3>seventeen to twenty two. Their existence in Thailand is a crime.

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<v Speaker 3>If they are caught here, they'll be forced to cross

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<v Speaker 3>the border into mi Anmar, whose government executed their friends

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<v Speaker 3>and sold the old organs for profit. But tonight they're

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<v Speaker 3>playing music. We're drinking beer. Later, James Stout and I

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<v Speaker 3>will play pool with them and get our asses just

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<v Speaker 3>catastrophically wrecked.

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<v Speaker 4>We met Andy, aged twenty two and head of the

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<v Speaker 4>family for his Instagram page. That's not his real name,

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<v Speaker 4>but for obvious reasons, we can't identify him. We first

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<v Speaker 4>met when I send him a DM asking if we

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<v Speaker 4>could buy one of his photos for our first series

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<v Speaker 4>on Me and Ma. He was a bit skeptical, but

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<v Speaker 4>I tried my best to get him to see we

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<v Speaker 4>just wanted to give him money and promote his work.

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<v Speaker 4>Over the next six months or so, we weren't from

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<v Speaker 4>talking on the phone to messaging almost every day, to

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<v Speaker 4>Robert and I booking tickets to Thailand to sitting on

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<v Speaker 4>the top floor of their house. It used to be

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<v Speaker 4>his landlord's office, but now it's home to Andy and

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<v Speaker 4>his partner, Sarah. That's also not her real name, because

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<v Speaker 4>she's a citizen of a Western nation working in Thailand.

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<v Speaker 4>The boys we talk about are the brothers, his cousin

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<v Speaker 4>and friends. They live at a small building across the garden,

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<v Speaker 4>and in the daytime they sit under a gazebo and

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<v Speaker 4>play their guitars. The first night we met Andy and Sarah,

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<v Speaker 4>we sat behind a bar in an unpaved alleyway. We

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<v Speaker 4>drank beer out of sippy cups because selling beer is

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<v Speaker 4>still banned at the local COVID regulations, but apparently the

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<v Speaker 4>cops don't check sippy cups. We drank far too much,

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<v Speaker 4>in fact, and the next day I work up with

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<v Speaker 4>a headache and a blurry photo of me, Robert and

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<v Speaker 4>Andy engaged in a pose which was half hug and

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<v Speaker 4>half mutual support structure. We walked home and according to

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<v Speaker 4>my phone, at some point we took photos of a puppy,

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<v Speaker 4>and in a hopefully unrelated incident, at some point I

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<v Speaker 4>started bleeding. It was immediately obvious that Andy needed the

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<v Speaker 4>chance to blow off some steam over the last year.

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<v Speaker 4>In Change, he is chronicled every stage of the coup

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<v Speaker 4>in its aftermath. In early videos we see joyous protests,

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<v Speaker 4>moments of resistance, and splendor in the streets of cities

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<v Speaker 4>like Miawiti. Later we see violence, death, and guerrilla warfare.

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<v Speaker 4>And he didn't have what you would call an easy childhood,

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<v Speaker 4>thanks in part to me and Mau's long history of

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<v Speaker 4>revolutions being crushed by the army. People there, like people everywhere,

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<v Speaker 4>want to be free and determine their own futures. And

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<v Speaker 4>so each generation has its own uprising, and each generation

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<v Speaker 4>has its own massacre in very little progress to show

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<v Speaker 4>for it.

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<v Speaker 5>I was born in two thousand, so when I was seven,

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<v Speaker 5>two thousand and seven, there was a revolution. It's called

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<v Speaker 5>Saffron revolution. It wasn't it wasn't like this, you know,

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<v Speaker 5>it wasn't like what happened now, But like, there were

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<v Speaker 5>a lot of people that were involved in it, a

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<v Speaker 5>lot of people that kill and a lot of people

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<v Speaker 5>left yarmar and came to the refugee camps in here,

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<v Speaker 5>and we were one of the families that came to

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<v Speaker 5>the refugee camps. And yeah, in mess out Thailand.

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<v Speaker 6>Yeah.

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<v Speaker 3>Andy's mother is Buma, the dominant ethnic group in me

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<v Speaker 3>and Maar due to their decades long control of the

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<v Speaker 3>military and government. His father is Krin, the ethnic group

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<v Speaker 3>once used by the British government as soldiers. Since nineteen

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<v Speaker 3>forty nine, the Karin have fought a war in the

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<v Speaker 3>mountains against the top Mada. Their name is often anglicized

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<v Speaker 3>to be spelled just like the English name Karen, which,

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<v Speaker 3>given present Internet trends, makes explaining the conflict sometimes awkward.

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<v Speaker 3>Andy primarily identifies as and was raised Bamah. His family

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<v Speaker 3>left after the Saffron Revolution. They did not flee to

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<v Speaker 3>escape political repression, but because the economy had collapsed. This

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<v Speaker 3>put them in an awkward position in the camps, which

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<v Speaker 3>were filled mostly with Karin people who had fled state violence.

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<v Speaker 5>We weren't refugees, right, We were more like, how do

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<v Speaker 5>you say, like economic refugees. You know, we go because

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<v Speaker 5>not because our village has been burned down and our

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<v Speaker 5>family has been killed, you know. So then if we

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<v Speaker 5>were to go back to Yangon, we still could find

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<v Speaker 5>a job, we still could fine, you know. But then

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<v Speaker 5>for these current people, like this place is the only

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<v Speaker 5>place that they could exist at that moment, right and

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<v Speaker 5>probably still now too. So yeah, so they say that,

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<v Speaker 5>but that education wasn't very good there. The life wasn't good,

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<v Speaker 5>you know, it wasn't It wasn't. It was very bad. Honestly,

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<v Speaker 5>it was very bad. It was a lot of violence,

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<v Speaker 5>a lot of hate, a lot of understandable, you know,

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<v Speaker 5>like these people have gone through so much shit and

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<v Speaker 5>so much trauma that and nothing. No one is coming

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<v Speaker 5>there too, but fix that. So they had a lot

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<v Speaker 5>of anger. They had a lot of problems. But my

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<v Speaker 5>mom said, yeah, we're going back because the education he

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<v Speaker 5>is very bad. And if you go back to Miami,

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<v Speaker 5>at least, you know, if you do like the thing

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<v Speaker 5>that people do, maybe you'll get somewhere. Yeah, in the future.

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<v Speaker 5>Here there's no future, so she said, So we went

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<v Speaker 5>back and I stayed in yourmar for like four years.

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<v Speaker 3>Andy had never been very political. His family was more

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<v Speaker 3>or less neutral, tending to side with the military more

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<v Speaker 3>often than not. Out of a sense of inertia. Me

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<v Speaker 3>and Mar attended to cartwheel between attempts at democracy and

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<v Speaker 3>military dictatorship. So when the world media celebrated their first

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<v Speaker 3>democratic elections in twenty five years in twenty fifteen, Andy

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<v Speaker 3>was not particularly excited.

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<v Speaker 5>Yeah, So, I mean we did realize that there was

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<v Speaker 5>a change in the country, right because we grew up

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<v Speaker 5>in the military to take your ship. But then one

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<v Speaker 5>intensity takeover took over. There were some changes, like the

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<v Speaker 5>phones got cheaper, the internet got cheaper, and if you

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<v Speaker 5>look back then you can see big, big changes. But

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<v Speaker 5>the thing is it was never real democracy, and I

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<v Speaker 5>think a lot of people in the Western countries thought

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<v Speaker 5>that it was democracy when al Sensergi took over.

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<v Speaker 3>Ansongsucci came to prominence during a nineteen eighty eight uprising

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<v Speaker 3>against the military, which ended in bloodshed in the streets

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<v Speaker 3>of Yangon, and she'd been a long time democratic activist.

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<v Speaker 3>As Andy noted, westerners celebrated her election as the first

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<v Speaker 3>democratic head of state for me and Maar. She even

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<v Speaker 3>won a Nobel Prize. But the agreement her party had

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<v Speaker 3>made with the military gave the generals significant permanent control

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<v Speaker 3>over the government.

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<v Speaker 5>But I think most of the people in the country

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<v Speaker 5>knew it wasn't real democracy because you know, the military

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<v Speaker 5>always had twenty five percent twenty fight seats in the parliament,

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<v Speaker 5>right like they were always they were in charge of

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<v Speaker 5>electricity and all these all these big things, a weapons army,

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<v Speaker 5>like the military itself, they are in charge of all

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<v Speaker 5>these things, and they make it very clear.

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<v Speaker 3>And even with a Nobel prize on Soongsuchi did not

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<v Speaker 3>fight to stop the top Mada from pursuing their decades

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<v Speaker 3>long wars against the ethnic armed organizations in the Hills,

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<v Speaker 3>nor did she act to stop their ethnic cleansing of

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<v Speaker 3>the Rohinga people. In fact, she and others in her

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<v Speaker 3>party didn't even call them Rohinga. They called them Bengali

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<v Speaker 3>and insisted they were illegally residing in Myanmar, despite mountains

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<v Speaker 3>of evidence documenting a group by that name living in

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<v Speaker 3>what is now the Rakian State. I think most Americans

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<v Speaker 3>and Westerners in general can empathize with the feeling of

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<v Speaker 3>electing someone who promises change and then getting very little

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<v Speaker 3>of what you'd expected.

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<v Speaker 5>I think Alsensucci used to be this hope that that

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<v Speaker 5>was like the opposition against the military. But I think

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<v Speaker 5>when she got power, she couldn't do all the things

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<v Speaker 5>that she promised to do, or like you know, we

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<v Speaker 5>looked at her before, we looked at her as something,

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<v Speaker 5>you know, something hope for everyone, you know, for all

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<v Speaker 5>the ethnic groups and for everyone in the country. But

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<v Speaker 5>then when she became empower she mainly focused all these

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<v Speaker 5>changes for the Bama people. Well, you know, the mainland people,

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<v Speaker 5>Like the military was still fucking killing people and killing

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<v Speaker 5>ethnic groups. Did they do something, you know, like, so

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<v Speaker 5>then for the ethnic groups, what's the difference?

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<v Speaker 3>And so while Andy was hopeful that his country might

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<v Speaker 3>take a better path, he was not exactly convinced that

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<v Speaker 3>things were going to get better. Conflict within his family

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<v Speaker 3>eventually pushed him to make the decision to leave.

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<v Speaker 5>My dad was very abusive, right, he would be the

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<v Speaker 5>shit out of my mouth every day like that. It

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<v Speaker 5>was fine, Like it was fine when we were younger.

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<v Speaker 5>We couldn't do anything, you know, we just kind of

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<v Speaker 5>watched it, right, But the older we got, the more

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<v Speaker 5>we involved, the more we try to stop it. But

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<v Speaker 5>then we were fight with him too, you know, And

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<v Speaker 5>so at some point it became too much, and so

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<v Speaker 5>I left my home, I think in twenty sixteen, just

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<v Speaker 5>by myself, and I was like, I've been to Messad,

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<v Speaker 5>I will go back here, you know.

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<v Speaker 3>So Andy lived across the border on his own for

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<v Speaker 3>more than five years. He'd fallen in love gotten a

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<v Speaker 3>home with his own and set himself up in the

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<v Speaker 3>sort of odd jobs you can do without papers or

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<v Speaker 3>legal residency. And that's where things were for him when

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<v Speaker 3>the top MA dog carried out their coup in early

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<v Speaker 3>twenty twenty one.

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<v Speaker 5>Twenty twenty one February. First, I was a messout I

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<v Speaker 5>was here and yeah, in the morning, I woke up,

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<v Speaker 5>called me my girlfriend and as she said, the military

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<v Speaker 5>just did a coop in your country. You should call

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<v Speaker 5>your family.

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<v Speaker 3>The military claimed voter fraud and used that is the

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<v Speaker 3>pretext to stay in power. It's a situation that should

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<v Speaker 3>be unsettlingly familiar to most of our audience. For a while,

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<v Speaker 3>Safe in Maysat, Andy watched it in horror as he

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<v Speaker 3>texted with friends and family across the border.

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<v Speaker 5>They arrested Ansen Suji and all the big leaders right

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<v Speaker 5>at the top. So we were kind of like, okay,

0:12:17.760 --> 0:12:19.480
<v Speaker 5>is someone going to tell us what to do? And

0:12:19.640 --> 0:12:23.120
<v Speaker 5>especially for us, we didn't have any experiences. We didn't

0:12:23.160 --> 0:12:26.600
<v Speaker 5>know anything about any of this that I'm talking about

0:12:26.640 --> 0:12:29.200
<v Speaker 5>right now. I didn't have any knowledge of that. But yeah,

0:12:29.240 --> 0:12:32.319
<v Speaker 5>so after I think six day the most you cut

0:12:32.320 --> 0:12:35.280
<v Speaker 5>off the internet, like for like two days and I've

0:12:35.320 --> 0:12:39.040
<v Speaker 5>lost all contact with everyone inside, my family, my friends.

0:12:39.520 --> 0:12:41.680
<v Speaker 5>And that's the night I started playing it. Like I

0:12:41.679 --> 0:12:43.560
<v Speaker 5>started thinking, oh fuck, I should go back and like

0:12:44.000 --> 0:12:47.839
<v Speaker 5>and I saw the protest photos from Yangon. They looked amazing, right,

0:12:47.840 --> 0:12:49.720
<v Speaker 5>and I'm like, I'm a photographer. I should be there

0:12:49.760 --> 0:12:50.959
<v Speaker 5>and you know, document that.

0:13:07.679 --> 0:13:10.080
<v Speaker 4>While Andy was staring at the protest photos from the

0:13:10.080 --> 0:13:14.079
<v Speaker 4>capital of mianmar Napodor, as well as Miawiti and the

0:13:14.200 --> 0:13:17.200
<v Speaker 4>largest city, Yangn, wondering he should take his camera and

0:13:17.240 --> 0:13:20.480
<v Speaker 4>document yet another rising for democracy in his home country,

0:13:20.800 --> 0:13:23.040
<v Speaker 4>a young woman named Amiror was in the thick of

0:13:23.080 --> 0:13:27.280
<v Speaker 4>those protests and Yangn when the coup started. A mirror

0:13:27.640 --> 0:13:31.559
<v Speaker 4>age seventeen, had just finished high school. She was looking

0:13:31.559 --> 0:13:34.760
<v Speaker 4>forward to university and more pressingly, looking forward to playing

0:13:34.760 --> 0:13:38.120
<v Speaker 4>futsal with her friends. She liked to spend her days crafting,

0:13:38.200 --> 0:13:41.360
<v Speaker 4>she says, making little things to gift or to keep,

0:13:42.440 --> 0:13:45.000
<v Speaker 4>Like every other day. When she woke up, she spent

0:13:45.080 --> 0:13:48.000
<v Speaker 4>ten minutes in medication before facing the world on the

0:13:48.000 --> 0:13:52.400
<v Speaker 4>first of February. Hansomsduki was her hero, she says. In

0:13:52.440 --> 0:13:55.719
<v Speaker 4>our interview. Her boyfriend translated for her. We'll get to

0:13:55.800 --> 0:13:58.840
<v Speaker 4>their story later. But when the coup began, they lived

0:13:58.840 --> 0:14:02.040
<v Speaker 4>a world apart. They joined the whole generation and feeling

0:14:02.120 --> 0:14:05.160
<v Speaker 4>in rage by Tatmador trying to rip the freedom their

0:14:05.200 --> 0:14:08.360
<v Speaker 4>parents would fought for from them, A mirror took her

0:14:08.440 --> 0:14:11.520
<v Speaker 4>rage into the street. Someone gave her a bullhorn.

0:14:11.520 --> 0:14:14.880
<v Speaker 6>Because of her voice, and then she became the leader,

0:14:15.320 --> 0:14:17.120
<v Speaker 6>you know, with the the bullhorn.

0:14:17.280 --> 0:14:19.800
<v Speaker 5>Yeah, what kind of stuff would you say to the

0:14:19.800 --> 0:14:20.840
<v Speaker 5>boat through the bullhorn?

0:14:21.240 --> 0:14:35.560
<v Speaker 7>Hello, you don't want you She's saying, uh, this is

0:14:35.640 --> 0:14:41.360
<v Speaker 7>anfeil and then uh, this is uh that the arresting

0:14:41.400 --> 0:14:44.920
<v Speaker 7>that SUCHI is a anfel not fair?

0:14:45.240 --> 0:14:48.960
<v Speaker 4>Okay, yeah, okay yeah.

0:14:49.680 --> 0:14:54.080
<v Speaker 6>And then and then she believed that, Uh, she believed

0:14:54.080 --> 0:15:00.120
<v Speaker 6>in what San Succhi said, like everything is paused the

0:15:00.200 --> 0:15:05.200
<v Speaker 6>wall and we haven't do anything. We haven't studied yet,

0:15:05.280 --> 0:15:07.960
<v Speaker 6>and then but when we study and then we can

0:15:08.080 --> 0:15:13.400
<v Speaker 6>finish it, so everything is possible. So that's what she

0:15:13.560 --> 0:15:16.680
<v Speaker 6>believe in. So she went on the road and then

0:15:16.720 --> 0:15:17.880
<v Speaker 6>she brought us.

0:15:18.320 --> 0:15:21.280
<v Speaker 4>Across the city from a mirror. On coup day, Miok's

0:15:21.320 --> 0:15:23.640
<v Speaker 4>girlfriend woke him up with the news that the government

0:15:23.720 --> 0:15:27.120
<v Speaker 4>they'd voted for had been arrested. We're calling him milk

0:15:27.200 --> 0:15:31.000
<v Speaker 4>here because that's his name. In the revolution, everyone has one.

0:15:31.600 --> 0:15:36.360
<v Speaker 4>Amr's his baby because she's so young yet so fierce. Mewk,

0:15:36.560 --> 0:15:40.560
<v Speaker 4>if you're wondering, means monkey. These revolutionaries who have risked

0:15:40.560 --> 0:15:42.920
<v Speaker 4>life and limb for each other, didn't know the legal

0:15:43.000 --> 0:15:45.720
<v Speaker 4>names to the people. They call their revolution family because

0:15:45.760 --> 0:15:49.320
<v Speaker 4>it's safer that way, and we don't either, meowk could

0:15:49.320 --> 0:15:52.160
<v Speaker 4>spend the night well, I'll let you hear Harry phrased it.

0:15:52.160 --> 0:15:56.560
<v Speaker 1>Actually, I would just like our tailing with my a

0:15:56.680 --> 0:15:57.840
<v Speaker 1>scare for you know.

0:15:57.880 --> 0:15:58.600
<v Speaker 7>Our tailor.

0:15:58.800 --> 0:16:05.280
<v Speaker 1>And we were you know, Nephlis and Chae generary netflist

0:16:05.280 --> 0:16:07.640
<v Speaker 1>and I think it's a Sunday. I think it's Sunday

0:16:07.920 --> 0:16:10.840
<v Speaker 1>Nephla and ch and we we slid together.

0:16:11.160 --> 0:16:13.640
<v Speaker 4>If you didn't catch that, there were Netflix and chilling.

0:16:13.920 --> 0:16:14.120
<v Speaker 7>You know.

0:16:14.400 --> 0:16:18.360
<v Speaker 1>I was literally not wakere but any louder show. I

0:16:18.480 --> 0:16:21.840
<v Speaker 1>was so sleep but but at the full am there's

0:16:21.880 --> 0:16:25.360
<v Speaker 1>a po rings and I suddenly wake here there's phone

0:16:25.440 --> 0:16:29.560
<v Speaker 1>ring from my girlfriend, her anti call call Call, call Heart,

0:16:29.960 --> 0:16:34.040
<v Speaker 1>and she said there's a cool de feast. Oh and

0:16:34.120 --> 0:16:36.880
<v Speaker 1>she wake her and she told me there's a cool

0:16:36.920 --> 0:16:40.520
<v Speaker 1>of I didn't you know I don't believe it.

0:16:40.800 --> 0:16:41.320
<v Speaker 5>I believe it.

0:16:41.360 --> 0:16:43.560
<v Speaker 1>I didn't believe it, so other than I chat the

0:16:43.640 --> 0:16:47.560
<v Speaker 1>social media, oh sh or may I actually do this?

0:16:48.840 --> 0:16:52.240
<v Speaker 1>I'm so angry and I'm so angry, you know. I

0:16:52.400 --> 0:16:57.000
<v Speaker 1>was going down downstairs and I told to my family,

0:16:57.240 --> 0:16:59.960
<v Speaker 1>there's a cool of everyone's angry and I those times

0:17:00.280 --> 0:17:01.520
<v Speaker 1>the internet they cut off.

0:17:02.080 --> 0:17:04.320
<v Speaker 4>The next revolutionary we're going to mean is a fellow

0:17:04.359 --> 0:17:08.400
<v Speaker 4>will call doctor Wonder because that's his revolution name. When

0:17:08.400 --> 0:17:10.960
<v Speaker 4>the coups started, he was just waking up after a

0:17:11.000 --> 0:17:13.320
<v Speaker 4>twenty four hour shift at the hospital in Yangon where

0:17:13.359 --> 0:17:16.480
<v Speaker 4>he worked. Doctors were some of the earliest and most

0:17:16.520 --> 0:17:20.800
<v Speaker 4>visible dissidents in the protests. Their rarity and therefore their

0:17:20.840 --> 0:17:23.439
<v Speaker 4>relative value to the regime made them a potent symbol

0:17:23.440 --> 0:17:27.040
<v Speaker 4>of the pro democracy movement. But as doctor Wonder made

0:17:27.040 --> 0:17:30.400
<v Speaker 4>clear many older medical professionals, we're not at all certain

0:17:30.560 --> 0:17:32.280
<v Speaker 4>that resistance was a right move here.

0:17:33.280 --> 0:17:37.120
<v Speaker 8>At the morning, I saw the news that bad news,

0:17:37.200 --> 0:17:38.879
<v Speaker 8>really really bad news for us.

0:17:39.000 --> 0:17:47.400
<v Speaker 9>It was how would I say that they bro you know, yeah,

0:17:47.560 --> 0:17:48.800
<v Speaker 9>they broke our future.

0:17:49.680 --> 0:17:52.760
<v Speaker 4>Doctors were some of the earliest most visible dissidents in

0:17:52.800 --> 0:17:57.040
<v Speaker 4>the pro democracy protests. Their rarity and relative value to

0:17:57.080 --> 0:18:00.679
<v Speaker 4>the regime made them a potent symbol of the Protomok movement,

0:18:01.359 --> 0:18:05.800
<v Speaker 4>But as doctor Wonder made clear, many older medical professionals

0:18:06.000 --> 0:18:08.560
<v Speaker 4>were not at all certain that resistance was a right

0:18:08.680 --> 0:18:10.760
<v Speaker 4>move on that money.

0:18:11.000 --> 0:18:15.720
<v Speaker 9>We go back to our our society, our hospital.

0:18:16.840 --> 0:18:22.480
<v Speaker 8>We are shen guys, you know, all professors or concernders

0:18:23.080 --> 0:18:27.400
<v Speaker 8>did not much interest about that because they told us,

0:18:28.920 --> 0:18:34.080
<v Speaker 8>you know, whoever rules our camfe is not our business,

0:18:34.880 --> 0:18:39.760
<v Speaker 8>it is one of our seniors, doctors from our society

0:18:39.760 --> 0:18:41.240
<v Speaker 8>for our department pool us like that.

0:18:42.520 --> 0:18:47.120
<v Speaker 9>But we reply him, no, it should be the last time.

0:18:47.800 --> 0:18:50.119
<v Speaker 4>If didn't catch that, he said it should be the

0:18:50.200 --> 0:18:52.919
<v Speaker 4>last time, the last time kids had to die in

0:18:52.920 --> 0:18:56.199
<v Speaker 4>the streets. They didn't want another generation to have to

0:18:56.240 --> 0:18:59.200
<v Speaker 4>go through the same thing. So they got together a proposal,

0:18:59.520 --> 0:19:03.600
<v Speaker 4>a sort of manifesto for peaceful, nonviolent resistance, and they

0:19:03.600 --> 0:19:04.920
<v Speaker 4>submitted it to their seniors.

0:19:05.920 --> 0:19:10.800
<v Speaker 8>We negotiated with our ship you know, young resident, our society,

0:19:11.160 --> 0:19:16.480
<v Speaker 8>and we discussed about that, and we plan to start

0:19:16.520 --> 0:19:19.840
<v Speaker 8>with one of our prior movement.

0:19:19.480 --> 0:19:21.040
<v Speaker 9>Before save a disagreement.

0:19:21.080 --> 0:19:24.800
<v Speaker 8>We have got our Red Ripon movement, of course, because

0:19:25.520 --> 0:19:30.480
<v Speaker 8>we want to write peacefully on the media. Okay, we

0:19:30.520 --> 0:19:36.320
<v Speaker 8>started like that, and then uh, some of our seniors

0:19:36.320 --> 0:19:41.520
<v Speaker 8>from our society, they were from Mendally Hospital. Okay, they

0:19:41.560 --> 0:19:47.359
<v Speaker 8>accept our propose there, Yes, because our generation has already

0:19:47.440 --> 0:19:53.679
<v Speaker 8>passed that difficulties before, but not your generation shouldn't accept that.

0:19:54.920 --> 0:19:57.840
<v Speaker 4>Three days before the queue, TK got off a plane

0:19:57.880 --> 0:20:01.040
<v Speaker 4>in San Francisco. He's from me in Ma, but he

0:20:01.080 --> 0:20:04.600
<v Speaker 4>lives in the Bay Area. Now, before you ask, he

0:20:04.640 --> 0:20:07.040
<v Speaker 4>says that the Burmese restaurant there is not as good

0:20:07.080 --> 0:20:08.080
<v Speaker 4>as stuff back home.

0:20:08.600 --> 0:20:13.320
<v Speaker 10>It's only three days three days before, three days before

0:20:13.359 --> 0:20:16.719
<v Speaker 10>I went back to the to the United States, and

0:20:17.080 --> 0:20:20.879
<v Speaker 10>I wish I'm staying a youngle and doing the revolution

0:20:21.160 --> 0:20:25.719
<v Speaker 10>and a participate in a everywhere that I can, but

0:20:25.760 --> 0:20:29.120
<v Speaker 10>that I couldn't do from the from the long distance,

0:20:29.359 --> 0:20:29.600
<v Speaker 10>you know.

0:20:29.960 --> 0:20:32.359
<v Speaker 6>So that's all I can.

0:20:32.280 --> 0:20:32.920
<v Speaker 5>Do for now.

0:20:33.560 --> 0:20:36.119
<v Speaker 4>TK had just been in me and Ma. He had

0:20:36.119 --> 0:20:39.000
<v Speaker 4>connections to many people on the ground there, his friends

0:20:39.040 --> 0:20:42.560
<v Speaker 4>with it, his family were it. When the government cut

0:20:42.600 --> 0:20:45.440
<v Speaker 4>off into thee access, he remained able to get good

0:20:45.520 --> 0:20:49.360
<v Speaker 4>international reporting on the situation in his home country. Slowly,

0:20:50.000 --> 0:20:53.000
<v Speaker 4>he found ways to communicate with his friends and a

0:20:53.040 --> 0:20:56.159
<v Speaker 4>growing core of the protesters, taking to the streets.

0:20:56.760 --> 0:20:58.320
<v Speaker 10>I was a keyboard fighter.

0:20:59.640 --> 0:21:03.159
<v Speaker 6>I have no idea about a politic I have no

0:21:03.280 --> 0:21:06.040
<v Speaker 6>idea about the military stuff.

0:21:06.600 --> 0:21:09.560
<v Speaker 4>This is a single most common sentiment we've heard across

0:21:09.600 --> 0:21:12.960
<v Speaker 4>all the revolutionaries we've met. None of them considered themselves

0:21:13.040 --> 0:21:16.119
<v Speaker 4>to be very political. Prior to the coup. They started

0:21:16.119 --> 0:21:19.040
<v Speaker 4>marching in the street because the military coup was obviously bad,

0:21:19.640 --> 0:21:22.239
<v Speaker 4>but they stayed there because the violence dished out by

0:21:22.240 --> 0:21:25.320
<v Speaker 4>the state was so horrific. Save at their house in Maso.

0:21:25.760 --> 0:21:28.320
<v Speaker 4>We talked to the boys and these brothers and cousins,

0:21:28.800 --> 0:21:30.720
<v Speaker 4>all of whom were living in Napo door when the

0:21:30.760 --> 0:21:33.480
<v Speaker 4>coup kicked off. It didn't take him long to try

0:21:33.520 --> 0:21:34.080
<v Speaker 4>and join them.

0:21:34.320 --> 0:21:36.320
<v Speaker 5>Then I went in. I went to Nyawiti, which is

0:21:36.359 --> 0:21:39.960
<v Speaker 5>across the border in your marside, and I was there

0:21:40.000 --> 0:21:44.160
<v Speaker 5>for a week and it was it was something else

0:21:44.240 --> 0:21:47.000
<v Speaker 5>like I've never been to protests now, I've never been

0:21:47.960 --> 0:21:50.440
<v Speaker 5>involved in any of this thing, and I never thought

0:21:50.640 --> 0:21:53.120
<v Speaker 5>I would be, you know, like I don't know. I

0:21:53.160 --> 0:21:54.920
<v Speaker 5>always thought like I wasn't going to be a part

0:21:54.920 --> 0:21:57.040
<v Speaker 5>of it. But when I went there, the first day

0:21:57.080 --> 0:22:00.000
<v Speaker 5>I arrived, there were two hundred thousand people on the street, protest.

0:22:00.520 --> 0:22:03.359
<v Speaker 5>And then it's like and this big group of people

0:22:03.480 --> 0:22:06.720
<v Speaker 5>walk in streets after street and everyone coming out of

0:22:06.760 --> 0:22:09.680
<v Speaker 5>their house and we have this symbol like three fingers

0:22:10.240 --> 0:22:14.919
<v Speaker 5>from Hangergang. I think, yeah, yeah, so that's like our

0:22:14.960 --> 0:22:19.600
<v Speaker 5>symbol for democracy now or our movement now. And everyone

0:22:19.680 --> 0:22:22.080
<v Speaker 5>come out of their house doing that and you know,

0:22:22.200 --> 0:22:26.679
<v Speaker 5>like giving us water, food, everything. It was beautiful, like

0:22:26.720 --> 0:22:29.080
<v Speaker 5>it was something else. It was something else. And then

0:22:29.440 --> 0:22:31.520
<v Speaker 5>from that day I was like hook. I was like, Okay,

0:22:31.560 --> 0:22:32.600
<v Speaker 5>this is what I'm going to do.

0:22:32.680 --> 0:22:32.880
<v Speaker 9>Now.

0:22:32.920 --> 0:22:36.119
<v Speaker 5>I'm going to be a photographer and I'm gonna in this,

0:22:36.359 --> 0:22:38.440
<v Speaker 5>you know, and I'm gonna I'm going to take photo

0:22:38.440 --> 0:22:41.000
<v Speaker 5>of these people and their stories and I'm gonna share it,

0:22:41.080 --> 0:22:43.200
<v Speaker 5>and that's my part, that's my rule.

0:22:43.920 --> 0:22:48.080
<v Speaker 4>Soon he found friends among the protesters. Within a few days,

0:22:48.520 --> 0:22:50.560
<v Speaker 4>he was feeling a feeling that so many people felt

0:22:50.560 --> 0:22:54.040
<v Speaker 4>in twenty twenty. It's a feeling you felt if you've

0:22:54.040 --> 0:22:55.760
<v Speaker 4>ever been in the thick of a crowd of people

0:22:55.960 --> 0:22:59.200
<v Speaker 4>filled with right tous anger and facing down overwhelmed police

0:22:59.280 --> 0:23:02.600
<v Speaker 4>or soldiers. It's a sensation. I can't really described you

0:23:02.720 --> 0:23:05.640
<v Speaker 4>you haven't experienced it, but I can say that there's

0:23:05.680 --> 0:23:08.119
<v Speaker 4>no time that I've ever felt more empowered than the

0:23:08.160 --> 0:23:11.360
<v Speaker 4>times I've been crushed, shouldered with strangers, toe to toe

0:23:11.400 --> 0:23:15.560
<v Speaker 4>with state violence and watch cops break and retreat. It's incredible.

0:23:15.560 --> 0:23:18.200
<v Speaker 4>It's addictive, and if I'm honest, it's probably why Robert

0:23:18.240 --> 0:23:20.159
<v Speaker 4>and I booked a flight to visit a stranger I've

0:23:20.200 --> 0:23:21.439
<v Speaker 4>been dming on the ground.

0:23:22.840 --> 0:23:26.000
<v Speaker 5>I think after three days, I met this group of people,

0:23:26.480 --> 0:23:30.119
<v Speaker 5>young people like students trying to be lawyers and stuff,

0:23:30.400 --> 0:23:33.200
<v Speaker 5>and I figured out that they were the ones trying

0:23:33.200 --> 0:23:36.840
<v Speaker 5>to organize these big protests, like two hundred people, one

0:23:36.880 --> 0:23:40.240
<v Speaker 5>hundred thousand people. They were the ones that's making that happen.

0:23:40.359 --> 0:23:42.440
<v Speaker 5>So I started kind of following them, trying to get

0:23:42.440 --> 0:23:46.399
<v Speaker 5>close because I wanted to get stories from them. And

0:23:46.440 --> 0:23:49.280
<v Speaker 5>then they became they and they realized what I've been doing.

0:23:49.359 --> 0:23:52.240
<v Speaker 5>They've been watching like and so they were like very welcome,

0:23:52.600 --> 0:23:54.680
<v Speaker 5>and they took me to this hide out that they

0:23:54.720 --> 0:23:57.160
<v Speaker 5>go to and then we will have discussions and medians

0:23:57.160 --> 0:23:59.159
<v Speaker 5>about what we should do the next day. Da da

0:23:59.280 --> 0:24:02.800
<v Speaker 5>da da. But then kind of it's because it's a

0:24:02.800 --> 0:24:06.200
<v Speaker 5>small town, right, Slowly, I think police and military started

0:24:06.200 --> 0:24:16.119
<v Speaker 5>realizing that we are that group too.

0:24:13.040 --> 0:24:25.320
<v Speaker 2>Oh yeah, demo crazy word.

0:24:28.600 --> 0:24:29.800
<v Speaker 6>Oh do.

0:24:32.840 --> 0:24:35.520
<v Speaker 4>So by now you're probably wondering what that cover of dust?

0:24:35.520 --> 0:24:40.800
<v Speaker 4>And it's a song that boys learned when we first

0:24:40.840 --> 0:24:43.639
<v Speaker 4>took to the streets, but it tells the story of

0:24:43.640 --> 0:24:46.640
<v Speaker 4>a previous revelation, one that didn't succeed.

0:24:52.320 --> 0:24:54.800
<v Speaker 3>Can you tell us what that song's about? Like, do

0:24:54.800 --> 0:24:56.280
<v Speaker 3>you know what the lyrics are and stuff?

0:24:56.280 --> 0:24:58.400
<v Speaker 10>And yeah, we can try.

0:24:58.720 --> 0:25:00.280
<v Speaker 3>I heard the word democracy in there.

0:25:00.320 --> 0:25:03.399
<v Speaker 5>I'm pretty sure. Yeah, it's like all the lives that

0:25:03.440 --> 0:25:05.359
<v Speaker 5>we democracy.

0:25:06.320 --> 0:25:07.960
<v Speaker 9>Yeah.

0:25:08.000 --> 0:25:10.399
<v Speaker 4>Do people use it for the Spring Revolution as well

0:25:10.440 --> 0:25:10.919
<v Speaker 4>as eighty eight?

0:25:11.000 --> 0:25:16.920
<v Speaker 5>Yeah, because it is the same thing, Tell the world,

0:25:17.240 --> 0:25:20.480
<v Speaker 5>and that's the name of the song, tell the world.

0:25:20.560 --> 0:25:24.600
<v Speaker 3>It is cool, Yeah, I tell the world.

0:25:25.240 --> 0:25:28.760
<v Speaker 5>So basically the song is like, yeah, they sang it

0:25:28.800 --> 0:25:31.520
<v Speaker 5>in the back in the eighty eight and then it's

0:25:31.560 --> 0:25:34.159
<v Speaker 5>like we used it quite a lot when when we

0:25:34.200 --> 0:25:38.360
<v Speaker 5>were in the protest to Yeah. The lyars are We'll

0:25:38.400 --> 0:25:41.199
<v Speaker 5>keep fighting until the end of the world for the

0:25:41.240 --> 0:25:44.920
<v Speaker 5>sake of history and revolution in our blood and of

0:25:45.119 --> 0:25:49.119
<v Speaker 5>the fallen heroes who fought for the democracy. Oh, our

0:25:49.200 --> 0:25:53.520
<v Speaker 5>dearest heroes, this is the lene of like heroes, like

0:25:53.920 --> 0:25:59.040
<v Speaker 5>yeah and yeah, it goes on and then m hm

0:25:59.560 --> 0:26:04.320
<v Speaker 5>m hmm, yeah, basically saying like something like the history

0:26:04.640 --> 0:26:10.359
<v Speaker 5>went wrong along the way, but we have to fix it. Yeah,

0:26:10.760 --> 0:26:13.560
<v Speaker 5>like the country has shed its blood and how could

0:26:13.600 --> 0:26:19.200
<v Speaker 5>they commit such violence to its own people, you know. Yeah,

0:26:19.240 --> 0:26:21.879
<v Speaker 5>and yeah, like they say, like the blood on the

0:26:21.960 --> 0:26:27.359
<v Speaker 5>rods and the streets are not dried yet. And for

0:26:27.400 --> 0:26:31.800
<v Speaker 5>the sake of these people who die for the democracy,

0:26:31.920 --> 0:26:35.159
<v Speaker 5>for fighting for democracy, for the sake of them, we have.

0:26:35.200 --> 0:26:36.760
<v Speaker 9>To keep fighting basically.

0:26:36.840 --> 0:26:38.560
<v Speaker 5>Yeah.

0:26:39.320 --> 0:26:42.240
<v Speaker 4>Now in their exile, they keep singing it to remember

0:26:42.280 --> 0:26:44.879
<v Speaker 4>the first day of the revolution, when the fights were

0:26:44.880 --> 0:26:47.480
<v Speaker 4>in the street, not the jungle, before they lost so

0:26:47.560 --> 0:26:48.560
<v Speaker 4>many of their comrades.

0:26:48.920 --> 0:26:52.200
<v Speaker 5>Yeah, and then there was a night protest in front

0:26:52.240 --> 0:27:07.000
<v Speaker 5>of the police station. Oh this is they're singing the song. Yeah,

0:27:07.600 --> 0:27:09.080
<v Speaker 5>I got very very heated.

0:27:09.640 --> 0:27:12.520
<v Speaker 4>The protest, friends were just talking about occurred in reality,

0:27:12.760 --> 0:27:14.760
<v Speaker 4>but the song popped up all across the country.

0:27:15.200 --> 0:27:20.400
<v Speaker 5>When you played it in Yangon, you will sing it, yeah,

0:27:20.480 --> 0:27:23.800
<v Speaker 5>they and ygo. It wasn't one guitar, it was a

0:27:23.840 --> 0:27:27.719
<v Speaker 5>whole band. Well, you have like protest sitting down and

0:27:27.760 --> 0:27:31.680
<v Speaker 5>then there's a group of people who were playing this

0:27:32.000 --> 0:27:34.560
<v Speaker 5>and repeatedly there are a bunch of songs that will

0:27:34.600 --> 0:27:35.920
<v Speaker 5>play and then.

0:27:36.000 --> 0:27:38.480
<v Speaker 9>There's like words that we would say.

0:27:38.280 --> 0:27:46.680
<v Speaker 5>And yeah, like yeah, I beam gown and you'll see

0:27:46.680 --> 0:27:48.880
<v Speaker 5>from the footage how it's.

0:27:48.840 --> 0:27:51.800
<v Speaker 4>Yeah, how does it make you feel singing it?

0:27:51.920 --> 0:27:52.040
<v Speaker 5>Now?

0:27:52.920 --> 0:27:54.320
<v Speaker 6>It's scary, you know, it's like.

0:27:55.520 --> 0:28:00.520
<v Speaker 11>The song, the song is very real. So like at

0:28:00.560 --> 0:28:06.160
<v Speaker 11>first we didn't want to play the song. It's too dark,

0:28:06.240 --> 0:28:12.160
<v Speaker 11>it's too it's too intense, right yeah, like yeah, but.

0:28:12.200 --> 0:28:15.480
<v Speaker 5>It's not like the levers are there like you can

0:28:15.600 --> 0:28:15.960
<v Speaker 5>see it.

0:28:16.040 --> 0:28:16.199
<v Speaker 10>You know.

0:28:16.280 --> 0:28:19.640
<v Speaker 5>It's like because we've been through it too, so it's

0:28:19.800 --> 0:28:22.800
<v Speaker 5>very intense. And yeah, I think the first time I

0:28:22.880 --> 0:28:26.320
<v Speaker 5>heard it, like I heard the song, I remember that

0:28:26.359 --> 0:28:30.199
<v Speaker 5>we are fewing of Yeah, I still have it like

0:28:30.240 --> 0:28:32.840
<v Speaker 5>every time we're saying it now, like this is not

0:28:33.000 --> 0:28:35.360
<v Speaker 5>one of the songs that we usually sing like, it's

0:28:35.359 --> 0:28:36.200
<v Speaker 5>not a fun song.

0:28:37.280 --> 0:28:58.360
<v Speaker 12>Yeah, bebi album, Oh God, Bedia.

0:29:07.520 --> 0:29:09.640
<v Speaker 2>De more Crazy.

0:29:11.040 --> 0:29:13.720
<v Speaker 4>On the next episode, which you'll be able to download tomorrow,

0:29:14.280 --> 0:29:17.440
<v Speaker 4>we'll talk about how the Hunter began to clamp down

0:29:17.480 --> 0:29:20.800
<v Speaker 4>on the protests. Now, the protesters decided this struggle was

0:29:20.840 --> 0:29:32.120
<v Speaker 4>too important to abandon and decided to fight back. Hi everyone,

0:29:32.520 --> 0:29:35.600
<v Speaker 4>it's James here. I just wanted to note that lots

0:29:35.640 --> 0:29:38.880
<v Speaker 4>of the words in this script are Burmese or Karen

0:29:39.200 --> 0:29:41.240
<v Speaker 4>or Thai, and we've made every effort to make sure

0:29:41.240 --> 0:29:43.960
<v Speaker 4>that we pronounce them correctly. But we're sure we've obviously

0:29:44.080 --> 0:29:46.680
<v Speaker 4>made some mistakes along the way. That's not out of

0:29:46.680 --> 0:29:48.960
<v Speaker 4>a lack of respect or out of a lack of

0:29:48.960 --> 0:29:51.320
<v Speaker 4>re recording on my part, but we did want to

0:29:51.360 --> 0:29:53.280
<v Speaker 4>note that where we've made a mistake, we're very sorry

0:29:53.320 --> 0:29:53.800
<v Speaker 4>for doing so.

0:29:54.720 --> 0:29:57.240
<v Speaker 3>It could Happen here as a production of cool Zone Media.

0:29:57.320 --> 0:30:00.000
<v Speaker 10>For more podcasts from cool Zone Media, visit our website

0:30:00.040 --> 0:30:03.120
<v Speaker 10>coozonemedia dot com, or check us out on the iHeartRadio app,

0:30:03.160 --> 0:30:04.920
<v Speaker 10>Apple Podcasts, or wherever.

0:30:04.600 --> 0:30:05.840
<v Speaker 3>You listen to podcasts.

0:30:06.280 --> 0:30:08.400
<v Speaker 10>You can find sources for It could Happen Here, updated

0:30:08.480 --> 0:30:12.520
<v Speaker 10>monthly at Coolzonemedia dot com slash sources. Thanks for listening.