WEBVTT - Season 6 Episode 21 Extra: The Invisible World

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<v Speaker 1>On a stormy night on the small island of Guernsey,

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<v Speaker 1>a young paranormal expert joins a skeptical history teacher to

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<v Speaker 1>record the first in a series of podcasts based on

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<v Speaker 1>the island's incredible folklore and paranormal history. As the expert

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<v Speaker 1>regales his horrifying stories, the teacher learns that we all

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<v Speaker 1>have our own truth, our own story ghosts that haunt us.

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<v Speaker 1>Starring Olivier nominated actor and former Blue Peter legend Peter Duncan,

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<v Speaker 1>When Darkness Falls is a spine chilling ghost story that

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<v Speaker 1>delivers a twisted, terrifying and thrilling tale that the Guardian

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<v Speaker 1>said will leave you cowering in your seat. Catch the

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<v Speaker 1>brand new UK tour of When Darkness Falls from September

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<v Speaker 1>fifteenth in a town near you. Select nights will also

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<v Speaker 1>feature myself delivering a live episode of Unexplained. For more

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<v Speaker 1>details or to book tickets, visit When Darkness Falls dot

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<v Speaker 1>co dot uk. If you dare welcome to Unexplained Extra

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<v Speaker 1>with me Richard McClane Smith where for the weeks in

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<v Speaker 1>between episodes, we look at stories and ideas that, for

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<v Speaker 1>one reason or other, didn't make it into the previous show.

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<v Speaker 1>In last week's episode, The Mask That Each the Face,

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<v Speaker 1>we took a trip to seventeenth century Edinburgh in Scotland

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<v Speaker 1>to hear the strange tale of Major Thomas Weir in public.

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<v Speaker 1>Major Weir was a much respected member of the Presbyterian community,

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<v Speaker 1>well known for his puritanical devotion to the church and

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<v Speaker 1>for demanding the same devotion from others. When approaching his

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<v Speaker 1>seventieth birthday, we are confessed that his true self fell

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<v Speaker 1>somewhat short of his public image, after revealing that for

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<v Speaker 1>decades he'd participated in numerous acts of adultery and fornication,

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<v Speaker 1>committed incest with his sister jean and even indulged occasionally

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<v Speaker 1>in bestiality. Both Thomas and Jane Weir were convicted of

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<v Speaker 1>the crime of incest and executed. Jeanne's alleged culpability in

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<v Speaker 1>what was judged to be an equal incestuous relationship seems

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<v Speaker 1>particularly tragic given that this began when she was ten

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<v Speaker 1>and her brother was twenty. As such, from to day's

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<v Speaker 1>legal perspective, it's likely that, rather than as a willing participant,

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<v Speaker 1>she would have been recognized as the victim of decades

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<v Speaker 1>of abuse at the hands of her brother above all. However,

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<v Speaker 1>it was Jeanne's alleged confession that both she and her

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<v Speaker 1>brother had made packs with the devil that many found

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<v Speaker 1>to be the most scandalous aspect of the whole affair.

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<v Speaker 1>Although neither were convicted of this, it was enough cause

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<v Speaker 1>for concern to the court that they insisted that Weir's

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<v Speaker 1>famous staff, which was allegedly a gift from the devil

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<v Speaker 1>and the source of Weir's supposed supernatural powers, be destroyed

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<v Speaker 1>in the execution fire along with him. Inevitably, in the

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<v Speaker 1>wake of Weir's death, more stories of unusual behavior began

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<v Speaker 1>to emerge. Some claimed that when he walked the pitch black,

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<v Speaker 1>winding streets at night, his staff would totter on ahead

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<v Speaker 1>of him, lit up like a flaming torch, to lead

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<v Speaker 1>the way, while others said the staff had a complete

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<v Speaker 1>life of its own and would regularly hop along the

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<v Speaker 1>street unaided, running errands for its master. Some claimed also

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<v Speaker 1>that the Major was often seen at night riding away

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<v Speaker 1>from his home on a headless horse in a whirlwind

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<v Speaker 1>of flame, and that for many years after his and

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<v Speaker 1>his sister's death, strange lights and unearthly music could be

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<v Speaker 1>seen and heard coming from inside their deserted house, as

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<v Speaker 1>though some strange Eldridge festival was taking place in their absence.

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<v Speaker 1>Needless to say, the time in which the Weirs lived

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<v Speaker 1>was one of great superstition, with the fear of witches

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<v Speaker 1>and witchcraft in particular, either genuine or invented for political purposes,

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<v Speaker 1>an ever present paranoia. In sixteen eighty five, George Sinclair,

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<v Speaker 1>a mathematician and brother of mister Thomas Sinclair, the man

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<v Speaker 1>who first revealed Major Thomas Weir's confession to the authorities,

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<v Speaker 1>published a book titled Satan's Invisible World Discovered, which contained

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<v Speaker 1>a number of stories that neatly outlined the leading superstitions

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<v Speaker 1>of the day. Among them, although never referred to who

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<v Speaker 1>as such, is one of the earliest ever recorded cases

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<v Speaker 1>of an apparent poltergeist. It started with a curse. In

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<v Speaker 1>the autumn of sixteen fifty four. While out somewhere between

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<v Speaker 1>his home in Glenlouse and the County of Dumfriesshire in

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<v Speaker 1>the south of Scotland, Gilbert Campbell was stopped by a

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<v Speaker 1>man at the side of the road, Alexander Agnew, of

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<v Speaker 1>no fixed abode and who was said to often beg

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<v Speaker 1>for money around the Dumfriesshia area, asked Campbell if he

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<v Speaker 1>had any spare change. When Campbell replied no, it was

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<v Speaker 1>claimed that Agnew then threatened to harm his family in

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<v Speaker 1>return for his lack of charity, before skulking off back

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<v Speaker 1>down the road. Not long after this incident, Gilbert's daughter

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<v Speaker 1>was calling a pail full of water up from the

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<v Speaker 1>Glen Loose village well when she heard the gentle sound

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<v Speaker 1>of a glass whistle, like something a child might blow.

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<v Speaker 1>Then a voice just like her own whispered sharply and

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<v Speaker 1>suddenly into her ear. I'll cast you into that well, Janet,

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<v Speaker 1>it said coldly. Janet pulled herself away and hurried back

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<v Speaker 1>into her house, having not mentioned it to anyone. It

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<v Speaker 1>was a few days later when out of nowhere, the

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<v Speaker 1>Campbell home, a humble stone cottage with a turf roof,

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<v Speaker 1>was apparently bombarded by stones being flung at their door

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<v Speaker 1>and windows, as well as coming down their chimney, clattering

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<v Speaker 1>into the hearth, and scattering about the house with great force. Soon, Gilbert,

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<v Speaker 1>who worked as a weaver, found that whenever he picked

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<v Speaker 1>up a piece of material or thread to use, it

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<v Speaker 1>had been cut up as snipped by an invisible pair

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<v Speaker 1>of scissors whenever he turned his back. Before long, the

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<v Speaker 1>same was happening toward their clothes too. After moving his

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<v Speaker 1>materials and equipment to a neighbor's house, things appeared to

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<v Speaker 1>have calmed down until one evening, as Gilbert and his

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<v Speaker 1>wife lay in their bed in the black of night,

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<v Speaker 1>the bedclothes were suddenly whipped off by something unseen. Hurriedly

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<v Speaker 1>lighting a candle, the couple looked about in horror to

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<v Speaker 1>find the lids of two large trunks had been pulled open,

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<v Speaker 1>and the contents within strewn liberally around the room. A

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<v Speaker 1>few days later, neighbors were returning from a service at

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<v Speaker 1>the local church when they saw the Campbell's home was

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<v Speaker 1>on fire. However, thanks to their quick action, the flames

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<v Speaker 1>were extinguished before any significant damage was caused, and so

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<v Speaker 1>things apparently continued for a good three months until one

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<v Speaker 1>night in February sixteen fifty five, a strange, impish voice

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<v Speaker 1>was heard calling out to the family from within their home,

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<v Speaker 1>demanding they make sacrifices to it. Though that had long

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<v Speaker 1>been rumors about the peculiar goings on in the Campbell house,

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<v Speaker 1>it wasn't until the devilish voice announced itself that the

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<v Speaker 1>family asked their local minister to help get rid of

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<v Speaker 1>whatever it was that had attached itself to them. Late

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<v Speaker 1>one night, the minister arrived at the Campbell's home accompanied

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<v Speaker 1>by his wife and four other accomplices, to find the

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<v Speaker 1>family in great distress, with Gilbert and his wife joining them.

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<v Speaker 1>While the children stayed in their beds, the group prayed

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<v Speaker 1>loud lee and solemnly together. No sooner had they finished

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<v Speaker 1>than the mysterious voice rang out again, offering to reveal

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<v Speaker 1>the names of five witches that it claimed were currently

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<v Speaker 1>living in Glendue's village. Having them proceeded to do so,

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<v Speaker 1>the voice was then said to be met by a

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<v Speaker 1>stern rebuke of the minister, who was under no allusion

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<v Speaker 1>as to what it was. The Lord rebuked thee satan

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<v Speaker 1>and put thee to silence. He hissed. Then a loud,

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<v Speaker 1>pained yell was heard crying out to them from some

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<v Speaker 1>indeterminate distance. As the minister and the voice then proceeded

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<v Speaker 1>to bicker back and forth, quoting scripture to each other,

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<v Speaker 1>the rest of the group searched the property to try

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<v Speaker 1>and determine where it was coming from, but found nothing. Finally,

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<v Speaker 1>the minister demanded to know who the voice was, to

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<v Speaker 1>which it replied that it was an evil spirit from

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<v Speaker 1>the bottomless pit of hell who had come to vex

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<v Speaker 1>the house, and that Satan was his father. Then the

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<v Speaker 1>group gasped in horror at the sight of a hand

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<v Speaker 1>and forearm that appeared suddenly in the room, which then

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<v Speaker 1>beat down upon the floor and shook the entire house,

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<v Speaker 1>as a loud voice boomed out, come up, my father,

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<v Speaker 1>come up, before the arm then promptly disappeared. Things were

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<v Speaker 1>said to have continued along a similar vein for another

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<v Speaker 1>few hours until the group finally called it a night.

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<v Speaker 1>The minister advised the family simply to try and ignore

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<v Speaker 1>the voice and never do its bidding, or else they

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<v Speaker 1>might be seen to be obeying the devil leave at

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<v Speaker 1>the Campbell family. The haunting is said to have continued

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<v Speaker 1>unabated for the next few months, forcing Gilbert to seek

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<v Speaker 1>further help from the local synod. After months of requests,

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<v Speaker 1>in February sixteen, fifty six members of the Senate finally

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<v Speaker 1>agreed to visit the Campbell's property and offered their prayers

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<v Speaker 1>in an effort to banish the malignant entity from their home.

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<v Speaker 1>From that day on, the supernatural attacks on the family

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<v Speaker 1>was said to have steadily diminished until April, when they

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<v Speaker 1>stopped entirely. It was around that time, sixty miles east

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<v Speaker 1>of Glenluce, in an unrelated incident, that the itinerant Alexander Agnew,

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<v Speaker 1>was arrested and charged with blasphemy. It isn't clear exactly

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<v Speaker 1>what he was initially arrested for, however, At his trial,

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<v Speaker 1>Agnew was asked repeatedly about his views on God. Among

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<v Speaker 1>his numerous responses, he stated that regardless of whether God

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<v Speaker 1>existed or not, he had no obligation to worship him,

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<v Speaker 1>and that it wasn't God that gave him meat, but

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<v Speaker 1>the wives of the country. For this, Agnew was convicted

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<v Speaker 1>of blasphemy, and on Wednesday, twenty first of May sixteen

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<v Speaker 1>fifty six, he was hanged for it. It was sometime

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<v Speaker 1>around August later that year that Gilbert Campbell's wife found

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<v Speaker 1>a small piece of putrid meat wrapped up in the

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<v Speaker 1>folds of the sheet in their bed. Over the next

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<v Speaker 1>few weeks, she and Gilbert noticed more and more meat vanishing,

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<v Speaker 1>only for it to reappear in unusual places. One evening,

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<v Speaker 1>when preparing dinner, Gilbert's daughter Janet, claimed she had a

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<v Speaker 1>plate wrenched out of her hand by something invisible, before

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<v Speaker 1>it was then thrown through the air toward her. Not

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<v Speaker 1>long after this, the family were played by strange noises

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<v Speaker 1>at night, as though something were moving about the house.

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<v Speaker 1>On another occasion, a voice was said to have roared

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<v Speaker 1>out loud before telling the family it would burn down

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<v Speaker 1>their house. A few nights later, the family came home

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<v Speaker 1>to find one of their beds on fire. This story,

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<v Speaker 1>as it appears in George Sinclair's Satan's Invisible World Discovered,

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<v Speaker 1>was apparently told to the author by one of Gilbert

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<v Speaker 1>Campbell's sons. It isn't made clear, however, if the incidents

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<v Speaker 1>ever came to an end. Any suggestion that the alleged

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<v Speaker 1>sudden return of peculiar activity in the Campbell family's home

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<v Speaker 1>had anything to do with Alexander Agnew's death is of

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<v Speaker 1>pure speculation. If you enjoy Unexplained and would like to

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<v Speaker 1>help support us, you can now do so via Patreon.

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<v Speaker 1>To receive access to add free episodes, just go to

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<v Speaker 1>patron dot com forward Slash Unexplained Pod to sign up. Unexplained.

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<v Speaker 1>The book and audiobook, featuring ten stories that have never

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<v Speaker 1>before been covered on the show, is now available to

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<v Speaker 1>buy worldwide. You can purchase through Amazon, Barnes and Noble,

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<v Speaker 1>and Waterstones, among other bookstores. All elements of Unexplained, including

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<v Speaker 1>the show's music, are produced by me Richard McClain smith.

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<v Speaker 1>Please subscribe and rate the show wherever you listen to podcasts,

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<v Speaker 1>and feel free to get in touch with any thoughts

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<v Speaker 1>or ideas regarding the stories you've heard on the show.

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<v Speaker 1>Perhaps you have an explanation of your own you'd like

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<v Speaker 1>to share. You can reach us online at Unexplained podcast

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