1 00:00:00,120 --> 00:00:03,120 Speaker 1: On a stormy night on the small island of Guernsey, 2 00:00:03,400 --> 00:00:07,720 Speaker 1: a young paranormal expert joins a skeptical history teacher to 3 00:00:07,840 --> 00:00:11,000 Speaker 1: record the first in a series of podcasts based on 4 00:00:11,039 --> 00:00:15,880 Speaker 1: the island's incredible folklore and paranormal history. As the expert 5 00:00:16,000 --> 00:00:20,239 Speaker 1: regales his horrifying stories, the teacher learns that we all 6 00:00:20,320 --> 00:00:24,800 Speaker 1: have our own truth, our own story ghosts that haunt us. 7 00:00:25,600 --> 00:00:30,560 Speaker 1: Starring Olivier nominated actor and former Blue Peter legend Peter Duncan, 8 00:00:31,000 --> 00:00:34,400 Speaker 1: When Darkness Falls is a spine chilling ghost story that 9 00:00:34,560 --> 00:00:38,919 Speaker 1: delivers a twisted, terrifying and thrilling tale that the Guardian 10 00:00:39,040 --> 00:00:42,199 Speaker 1: said will leave you cowering in your seat. Catch the 11 00:00:42,240 --> 00:00:46,760 Speaker 1: brand new UK tour of When Darkness Falls from September 12 00:00:46,800 --> 00:00:50,480 Speaker 1: fifteenth in a town near you. Select nights will also 13 00:00:50,560 --> 00:00:54,600 Speaker 1: feature myself delivering a live episode of Unexplained. For more 14 00:00:54,640 --> 00:00:58,880 Speaker 1: details or to book tickets, visit When Darkness Falls dot 15 00:00:58,960 --> 00:01:15,240 Speaker 1: co dot uk. If you dare welcome to Unexplained Extra 16 00:01:15,680 --> 00:01:19,039 Speaker 1: with me Richard McClane Smith where for the weeks in 17 00:01:19,080 --> 00:01:22,000 Speaker 1: between episodes, we look at stories and ideas that, for 18 00:01:22,040 --> 00:01:25,000 Speaker 1: one reason or other, didn't make it into the previous show. 19 00:01:25,959 --> 00:01:29,240 Speaker 1: In last week's episode, The Mask That Each the Face, 20 00:01:29,720 --> 00:01:33,320 Speaker 1: we took a trip to seventeenth century Edinburgh in Scotland 21 00:01:33,640 --> 00:01:38,720 Speaker 1: to hear the strange tale of Major Thomas Weir in public. 22 00:01:39,319 --> 00:01:43,479 Speaker 1: Major Weir was a much respected member of the Presbyterian community, 23 00:01:44,000 --> 00:01:47,760 Speaker 1: well known for his puritanical devotion to the church and 24 00:01:47,880 --> 00:01:52,400 Speaker 1: for demanding the same devotion from others. When approaching his 25 00:01:52,520 --> 00:01:57,200 Speaker 1: seventieth birthday, we are confessed that his true self fell 26 00:01:57,360 --> 00:02:01,320 Speaker 1: somewhat short of his public image, after revealing that for 27 00:02:01,440 --> 00:02:06,440 Speaker 1: decades he'd participated in numerous acts of adultery and fornication, 28 00:02:07,160 --> 00:02:11,960 Speaker 1: committed incest with his sister jean and even indulged occasionally 29 00:02:12,280 --> 00:02:18,080 Speaker 1: in bestiality. Both Thomas and Jane Weir were convicted of 30 00:02:18,080 --> 00:02:23,560 Speaker 1: the crime of incest and executed. Jeanne's alleged culpability in 31 00:02:23,639 --> 00:02:27,800 Speaker 1: what was judged to be an equal incestuous relationship seems 32 00:02:27,880 --> 00:02:31,600 Speaker 1: particularly tragic given that this began when she was ten 33 00:02:31,919 --> 00:02:36,280 Speaker 1: and her brother was twenty. As such, from to day's 34 00:02:36,360 --> 00:02:40,799 Speaker 1: legal perspective, it's likely that, rather than as a willing participant, 35 00:02:41,200 --> 00:02:44,080 Speaker 1: she would have been recognized as the victim of decades 36 00:02:44,120 --> 00:02:48,680 Speaker 1: of abuse at the hands of her brother above all. However, 37 00:02:49,160 --> 00:02:52,560 Speaker 1: it was Jeanne's alleged confession that both she and her 38 00:02:52,560 --> 00:02:56,600 Speaker 1: brother had made packs with the devil that many found 39 00:02:56,600 --> 00:02:59,440 Speaker 1: to be the most scandalous aspect of the whole affair. 40 00:03:00,919 --> 00:03:04,200 Speaker 1: Although neither were convicted of this, it was enough cause 41 00:03:04,280 --> 00:03:07,600 Speaker 1: for concern to the court that they insisted that Weir's 42 00:03:07,720 --> 00:03:11,200 Speaker 1: famous staff, which was allegedly a gift from the devil 43 00:03:11,639 --> 00:03:16,360 Speaker 1: and the source of Weir's supposed supernatural powers, be destroyed 44 00:03:16,400 --> 00:03:21,960 Speaker 1: in the execution fire along with him. Inevitably, in the 45 00:03:22,000 --> 00:03:26,280 Speaker 1: wake of Weir's death, more stories of unusual behavior began 46 00:03:26,360 --> 00:03:30,800 Speaker 1: to emerge. Some claimed that when he walked the pitch black, 47 00:03:31,040 --> 00:03:35,000 Speaker 1: winding streets at night, his staff would totter on ahead 48 00:03:35,040 --> 00:03:38,000 Speaker 1: of him, lit up like a flaming torch, to lead 49 00:03:38,000 --> 00:03:41,920 Speaker 1: the way, while others said the staff had a complete 50 00:03:41,960 --> 00:03:45,280 Speaker 1: life of its own and would regularly hop along the 51 00:03:45,360 --> 00:03:50,800 Speaker 1: street unaided, running errands for its master. Some claimed also 52 00:03:51,320 --> 00:03:54,800 Speaker 1: that the Major was often seen at night riding away 53 00:03:54,840 --> 00:03:58,279 Speaker 1: from his home on a headless horse in a whirlwind 54 00:03:58,320 --> 00:04:01,800 Speaker 1: of flame, and that for many years after his and 55 00:04:01,920 --> 00:04:06,480 Speaker 1: his sister's death, strange lights and unearthly music could be 56 00:04:06,560 --> 00:04:11,000 Speaker 1: seen and heard coming from inside their deserted house, as 57 00:04:11,040 --> 00:04:15,920 Speaker 1: though some strange Eldridge festival was taking place in their absence. 58 00:04:17,080 --> 00:04:20,599 Speaker 1: Needless to say, the time in which the Weirs lived 59 00:04:20,880 --> 00:04:24,359 Speaker 1: was one of great superstition, with the fear of witches 60 00:04:24,400 --> 00:04:29,880 Speaker 1: and witchcraft in particular, either genuine or invented for political purposes, 61 00:04:30,240 --> 00:04:36,440 Speaker 1: an ever present paranoia. In sixteen eighty five, George Sinclair, 62 00:04:36,760 --> 00:04:40,960 Speaker 1: a mathematician and brother of mister Thomas Sinclair, the man 63 00:04:41,000 --> 00:04:45,040 Speaker 1: who first revealed Major Thomas Weir's confession to the authorities, 64 00:04:45,680 --> 00:04:51,920 Speaker 1: published a book titled Satan's Invisible World Discovered, which contained 65 00:04:51,920 --> 00:04:56,000 Speaker 1: a number of stories that neatly outlined the leading superstitions 66 00:04:56,040 --> 00:05:00,200 Speaker 1: of the day. Among them, although never referred to who 67 00:05:00,200 --> 00:05:04,080 Speaker 1: as such, is one of the earliest ever recorded cases 68 00:05:04,520 --> 00:05:17,039 Speaker 1: of an apparent poltergeist. It started with a curse. In 69 00:05:17,080 --> 00:05:21,320 Speaker 1: the autumn of sixteen fifty four. While out somewhere between 70 00:05:21,360 --> 00:05:24,960 Speaker 1: his home in Glenlouse and the County of Dumfriesshire in 71 00:05:25,040 --> 00:05:29,240 Speaker 1: the south of Scotland, Gilbert Campbell was stopped by a 72 00:05:29,279 --> 00:05:33,560 Speaker 1: man at the side of the road, Alexander Agnew, of 73 00:05:33,720 --> 00:05:36,880 Speaker 1: no fixed abode and who was said to often beg 74 00:05:36,920 --> 00:05:41,200 Speaker 1: for money around the Dumfriesshia area, asked Campbell if he 75 00:05:41,279 --> 00:05:46,120 Speaker 1: had any spare change. When Campbell replied no, it was 76 00:05:46,160 --> 00:05:49,680 Speaker 1: claimed that Agnew then threatened to harm his family in 77 00:05:49,800 --> 00:05:53,880 Speaker 1: return for his lack of charity, before skulking off back 78 00:05:53,960 --> 00:05:59,119 Speaker 1: down the road. Not long after this incident, Gilbert's daughter 79 00:05:59,600 --> 00:06:02,560 Speaker 1: was calling a pail full of water up from the 80 00:06:02,640 --> 00:06:06,240 Speaker 1: Glen Loose village well when she heard the gentle sound 81 00:06:06,279 --> 00:06:09,839 Speaker 1: of a glass whistle, like something a child might blow. 82 00:06:10,920 --> 00:06:15,120 Speaker 1: Then a voice just like her own whispered sharply and 83 00:06:15,279 --> 00:06:20,480 Speaker 1: suddenly into her ear. I'll cast you into that well, Janet, 84 00:06:21,000 --> 00:06:26,000 Speaker 1: it said coldly. Janet pulled herself away and hurried back 85 00:06:26,040 --> 00:06:30,599 Speaker 1: into her house, having not mentioned it to anyone. It 86 00:06:30,640 --> 00:06:33,560 Speaker 1: was a few days later when out of nowhere, the 87 00:06:33,680 --> 00:06:37,479 Speaker 1: Campbell home, a humble stone cottage with a turf roof, 88 00:06:37,920 --> 00:06:41,560 Speaker 1: was apparently bombarded by stones being flung at their door 89 00:06:41,680 --> 00:06:45,920 Speaker 1: and windows, as well as coming down their chimney, clattering 90 00:06:45,960 --> 00:06:51,880 Speaker 1: into the hearth, and scattering about the house with great force. Soon, Gilbert, 91 00:06:52,120 --> 00:06:55,320 Speaker 1: who worked as a weaver, found that whenever he picked 92 00:06:55,400 --> 00:06:58,359 Speaker 1: up a piece of material or thread to use, it 93 00:06:58,440 --> 00:07:01,760 Speaker 1: had been cut up as snipped by an invisible pair 94 00:07:01,839 --> 00:07:06,800 Speaker 1: of scissors whenever he turned his back. Before long, the 95 00:07:06,920 --> 00:07:11,680 Speaker 1: same was happening toward their clothes too. After moving his 96 00:07:11,800 --> 00:07:16,240 Speaker 1: materials and equipment to a neighbor's house, things appeared to 97 00:07:16,320 --> 00:07:20,760 Speaker 1: have calmed down until one evening, as Gilbert and his 98 00:07:20,840 --> 00:07:23,720 Speaker 1: wife lay in their bed in the black of night, 99 00:07:24,400 --> 00:07:30,000 Speaker 1: the bedclothes were suddenly whipped off by something unseen. Hurriedly 100 00:07:30,080 --> 00:07:33,960 Speaker 1: lighting a candle, the couple looked about in horror to 101 00:07:34,000 --> 00:07:37,360 Speaker 1: find the lids of two large trunks had been pulled open, 102 00:07:37,880 --> 00:07:43,760 Speaker 1: and the contents within strewn liberally around the room. A 103 00:07:43,800 --> 00:07:47,760 Speaker 1: few days later, neighbors were returning from a service at 104 00:07:47,760 --> 00:07:51,080 Speaker 1: the local church when they saw the Campbell's home was 105 00:07:51,120 --> 00:07:55,640 Speaker 1: on fire. However, thanks to their quick action, the flames 106 00:07:55,640 --> 00:08:01,080 Speaker 1: were extinguished before any significant damage was caused, and so 107 00:08:01,360 --> 00:08:05,480 Speaker 1: things apparently continued for a good three months until one 108 00:08:05,640 --> 00:08:11,480 Speaker 1: night in February sixteen fifty five, a strange, impish voice 109 00:08:11,600 --> 00:08:14,920 Speaker 1: was heard calling out to the family from within their home, 110 00:08:15,680 --> 00:08:26,360 Speaker 1: demanding they make sacrifices to it. Though that had long 111 00:08:26,400 --> 00:08:29,960 Speaker 1: been rumors about the peculiar goings on in the Campbell house, 112 00:08:30,400 --> 00:08:33,880 Speaker 1: it wasn't until the devilish voice announced itself that the 113 00:08:33,960 --> 00:08:37,600 Speaker 1: family asked their local minister to help get rid of 114 00:08:37,640 --> 00:08:42,320 Speaker 1: whatever it was that had attached itself to them. Late 115 00:08:42,400 --> 00:08:46,920 Speaker 1: one night, the minister arrived at the Campbell's home accompanied 116 00:08:46,920 --> 00:08:50,400 Speaker 1: by his wife and four other accomplices, to find the 117 00:08:50,480 --> 00:08:55,960 Speaker 1: family in great distress, with Gilbert and his wife joining them. 118 00:08:56,080 --> 00:08:59,640 Speaker 1: While the children stayed in their beds, the group prayed 119 00:08:59,679 --> 00:09:04,319 Speaker 1: loud lee and solemnly together. No sooner had they finished 120 00:09:04,720 --> 00:09:08,960 Speaker 1: than the mysterious voice rang out again, offering to reveal 121 00:09:09,040 --> 00:09:12,800 Speaker 1: the names of five witches that it claimed were currently 122 00:09:12,840 --> 00:09:17,400 Speaker 1: living in Glendue's village. Having them proceeded to do so, 123 00:09:17,800 --> 00:09:20,520 Speaker 1: the voice was then said to be met by a 124 00:09:20,600 --> 00:09:24,280 Speaker 1: stern rebuke of the minister, who was under no allusion 125 00:09:24,520 --> 00:09:28,480 Speaker 1: as to what it was. The Lord rebuked thee satan 126 00:09:28,880 --> 00:09:33,120 Speaker 1: and put thee to silence. He hissed. Then a loud, 127 00:09:33,160 --> 00:09:36,760 Speaker 1: pained yell was heard crying out to them from some 128 00:09:36,920 --> 00:09:42,400 Speaker 1: indeterminate distance. As the minister and the voice then proceeded 129 00:09:42,400 --> 00:09:46,080 Speaker 1: to bicker back and forth, quoting scripture to each other, 130 00:09:46,840 --> 00:09:49,920 Speaker 1: the rest of the group searched the property to try 131 00:09:49,920 --> 00:09:55,800 Speaker 1: and determine where it was coming from, but found nothing. Finally, 132 00:09:56,360 --> 00:10:00,200 Speaker 1: the minister demanded to know who the voice was, to 133 00:10:00,240 --> 00:10:04,160 Speaker 1: which it replied that it was an evil spirit from 134 00:10:04,160 --> 00:10:07,280 Speaker 1: the bottomless pit of hell who had come to vex 135 00:10:07,360 --> 00:10:12,200 Speaker 1: the house, and that Satan was his father. Then the 136 00:10:12,280 --> 00:10:15,840 Speaker 1: group gasped in horror at the sight of a hand 137 00:10:15,920 --> 00:10:20,080 Speaker 1: and forearm that appeared suddenly in the room, which then 138 00:10:20,320 --> 00:10:24,080 Speaker 1: beat down upon the floor and shook the entire house, 139 00:10:24,360 --> 00:10:28,080 Speaker 1: as a loud voice boomed out, come up, my father, 140 00:10:28,520 --> 00:10:35,000 Speaker 1: come up, before the arm then promptly disappeared. Things were 141 00:10:35,040 --> 00:10:38,240 Speaker 1: said to have continued along a similar vein for another 142 00:10:38,320 --> 00:10:41,199 Speaker 1: few hours until the group finally called it a night. 143 00:10:42,480 --> 00:10:46,199 Speaker 1: The minister advised the family simply to try and ignore 144 00:10:46,200 --> 00:10:49,800 Speaker 1: the voice and never do its bidding, or else they 145 00:10:49,880 --> 00:11:00,480 Speaker 1: might be seen to be obeying the devil leave at 146 00:11:00,480 --> 00:11:03,760 Speaker 1: the Campbell family. The haunting is said to have continued 147 00:11:03,880 --> 00:11:08,040 Speaker 1: unabated for the next few months, forcing Gilbert to seek 148 00:11:08,120 --> 00:11:12,760 Speaker 1: further help from the local synod. After months of requests, 149 00:11:12,800 --> 00:11:17,120 Speaker 1: in February sixteen, fifty six members of the Senate finally 150 00:11:17,160 --> 00:11:20,840 Speaker 1: agreed to visit the Campbell's property and offered their prayers 151 00:11:21,320 --> 00:11:24,679 Speaker 1: in an effort to banish the malignant entity from their home. 152 00:11:25,840 --> 00:11:29,520 Speaker 1: From that day on, the supernatural attacks on the family 153 00:11:30,000 --> 00:11:34,040 Speaker 1: was said to have steadily diminished until April, when they 154 00:11:34,080 --> 00:11:39,920 Speaker 1: stopped entirely. It was around that time, sixty miles east 155 00:11:39,960 --> 00:11:45,800 Speaker 1: of Glenluce, in an unrelated incident, that the itinerant Alexander Agnew, 156 00:11:46,320 --> 00:11:51,040 Speaker 1: was arrested and charged with blasphemy. It isn't clear exactly 157 00:11:51,120 --> 00:11:54,960 Speaker 1: what he was initially arrested for, however, At his trial, 158 00:11:55,440 --> 00:12:00,199 Speaker 1: Agnew was asked repeatedly about his views on God. Among 159 00:12:00,360 --> 00:12:04,640 Speaker 1: his numerous responses, he stated that regardless of whether God 160 00:12:04,679 --> 00:12:09,120 Speaker 1: existed or not, he had no obligation to worship him, 161 00:12:09,760 --> 00:12:13,280 Speaker 1: and that it wasn't God that gave him meat, but 162 00:12:13,440 --> 00:12:18,440 Speaker 1: the wives of the country. For this, Agnew was convicted 163 00:12:18,480 --> 00:12:23,280 Speaker 1: of blasphemy, and on Wednesday, twenty first of May sixteen 164 00:12:23,400 --> 00:12:28,640 Speaker 1: fifty six, he was hanged for it. It was sometime 165 00:12:28,679 --> 00:12:33,360 Speaker 1: around August later that year that Gilbert Campbell's wife found 166 00:12:33,360 --> 00:12:36,840 Speaker 1: a small piece of putrid meat wrapped up in the 167 00:12:36,920 --> 00:12:41,160 Speaker 1: folds of the sheet in their bed. Over the next 168 00:12:41,240 --> 00:12:46,240 Speaker 1: few weeks, she and Gilbert noticed more and more meat vanishing, 169 00:12:47,120 --> 00:12:52,679 Speaker 1: only for it to reappear in unusual places. One evening, 170 00:12:52,960 --> 00:12:57,400 Speaker 1: when preparing dinner, Gilbert's daughter Janet, claimed she had a 171 00:12:57,480 --> 00:13:01,440 Speaker 1: plate wrenched out of her hand by something invisible, before 172 00:13:01,440 --> 00:13:05,520 Speaker 1: it was then thrown through the air toward her. Not 173 00:13:05,679 --> 00:13:09,800 Speaker 1: long after this, the family were played by strange noises 174 00:13:09,840 --> 00:13:13,600 Speaker 1: at night, as though something were moving about the house. 175 00:13:14,840 --> 00:13:18,360 Speaker 1: On another occasion, a voice was said to have roared 176 00:13:18,400 --> 00:13:22,240 Speaker 1: out loud before telling the family it would burn down 177 00:13:22,280 --> 00:13:26,679 Speaker 1: their house. A few nights later, the family came home 178 00:13:27,040 --> 00:13:31,600 Speaker 1: to find one of their beds on fire. This story, 179 00:13:32,040 --> 00:13:36,599 Speaker 1: as it appears in George Sinclair's Satan's Invisible World Discovered, 180 00:13:37,360 --> 00:13:40,640 Speaker 1: was apparently told to the author by one of Gilbert 181 00:13:40,679 --> 00:13:46,400 Speaker 1: Campbell's sons. It isn't made clear, however, if the incidents 182 00:13:46,400 --> 00:13:50,880 Speaker 1: ever came to an end. Any suggestion that the alleged 183 00:13:51,120 --> 00:13:55,079 Speaker 1: sudden return of peculiar activity in the Campbell family's home 184 00:13:55,600 --> 00:13:59,760 Speaker 1: had anything to do with Alexander Agnew's death is of 185 00:14:00,880 --> 00:14:08,880 Speaker 1: pure speculation. If you enjoy Unexplained and would like to 186 00:14:08,880 --> 00:14:11,680 Speaker 1: help support us, you can now do so via Patreon. 187 00:14:12,240 --> 00:14:15,320 Speaker 1: To receive access to add free episodes, just go to 188 00:14:15,400 --> 00:14:20,080 Speaker 1: patron dot com forward Slash Unexplained Pod to sign up. Unexplained. 189 00:14:20,120 --> 00:14:23,400 Speaker 1: The book and audiobook, featuring ten stories that have never 190 00:14:23,440 --> 00:14:26,240 Speaker 1: before been covered on the show, is now available to 191 00:14:26,280 --> 00:14:30,200 Speaker 1: buy worldwide. You can purchase through Amazon, Barnes and Noble, 192 00:14:30,320 --> 00:14:35,120 Speaker 1: and Waterstones, among other bookstores. All elements of Unexplained, including 193 00:14:35,160 --> 00:14:38,280 Speaker 1: the show's music, are produced by me Richard McClain smith. 194 00:14:38,680 --> 00:14:41,800 Speaker 1: Please subscribe and rate the show wherever you listen to podcasts, 195 00:14:42,040 --> 00:14:44,240 Speaker 1: and feel free to get in touch with any thoughts 196 00:14:44,320 --> 00:14:46,920 Speaker 1: or ideas regarding the stories you've heard on the show. 197 00:14:47,520 --> 00:14:49,640 Speaker 1: Perhaps you have an explanation of your own you'd like 198 00:14:49,680 --> 00:14:53,040 Speaker 1: to share. You can reach us online at Unexplained podcast 199 00:14:53,120 --> 00:14:57,960 Speaker 1: dot com or Twitter at Unexplained Pod and Facebook at 200 00:14:58,000 --> 00:15:01,800 Speaker 1: Facebook dot com, forward slash un Explained Podcast