WEBVTT - NICK WINTON, JR.: "One Life"

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<v Speaker 1>We are approaching the end of March, my friend, We've

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<v Speaker 1>had a few sweet, mild, lamb like days where I

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<v Speaker 1>live the kind of day where you have to step outside,

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<v Speaker 1>turn your face to the sun, breathe deep, stretch and

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<v Speaker 1>feel profoundly fortunate. For well, everything spring does that to you.

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<v Speaker 1>It fills your heart with hope. It energizes you for

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<v Speaker 1>tasks as of yet unknown but would certainly lie ahead. Hope, hope.

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<v Speaker 1>Sometimes it's all we have, and you know what, it's

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<v Speaker 1>really all we need. Today's episode of love, someone is

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<v Speaker 1>going to be full of hope and the story of

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<v Speaker 1>a man that held onto it despite the most desperate

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<v Speaker 1>of circumstances. Nicki Winton was a young London stockbroker who

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<v Speaker 1>visited Prague in December of nineteen thirty eight. There he

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<v Speaker 1>discovers a large population of refugees who have fled the Nazis.

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<v Speaker 1>During his brief visit to Prague, he was moved by

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<v Speaker 1>the side of families living in unsanitary conditions, unsheltered and

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<v Speaker 1>ill prepared for the harsh winter conditions, and he knew

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<v Speaker 1>he must do something. He must do something, at least

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<v Speaker 1>for the children. Nicky went and manages to convince those

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<v Speaker 1>involved with the British Committee for Refugees in Czechoslovakia to

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<v Speaker 1>help him get as many children as possible to safety

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<v Speaker 1>before the inevitable Nazi occupation closes the borders. He set

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<v Speaker 1>to the task of compiling a list of children needing

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<v Speaker 1>to be rescued and returning to Britain, worked to fulfill

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<v Speaker 1>them the legal requirements of passports, visas foster families, eventually

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<v Speaker 1>helping to facilitate the evacuation of an amazing six hundred

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<v Speaker 1>and sixty nine children to British soil. Fifty years later,

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<v Speaker 1>married and his own children raised, Nicky Winton is haunted

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<v Speaker 1>by the fate of the children they weren't able to

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<v Speaker 1>bring to safety. It's not until the BBC TV show

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<v Speaker 1>That's Life reintroduces him to some of those he helped

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<v Speaker 1>rescue that he begins to come to terms with the

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<v Speaker 1>guilt and grief he carried, and he became a national hero.

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<v Speaker 1>Based on the book If It's Not Impossible The Life

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<v Speaker 1>of Sir Nicholas Winton, written by his daughter Barbara Winton.

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<v Speaker 1>The new movie One Life, starring Sir Anthony Hopkins, tells

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<v Speaker 1>this incredible, emotional true story of Nicholas Nicky Winton and

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<v Speaker 1>those who would later call themselves Nicky's children. Today we

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<v Speaker 1>have the great honor of welcoming Sir Nicholas Wynton's son,

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<v Speaker 1>Nick Junior to this podcast. I have a feeling this

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<v Speaker 1>is going to be an emotional conversation, but one I

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<v Speaker 2>of Love Someone.

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<v Speaker 1>Nick Winton Junior.

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<v Speaker 3>Good morning, Delilah.

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<v Speaker 1>I watched the movie that you participated in and that

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<v Speaker 1>was based on your father last night. I had seen

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<v Speaker 1>the clip of the actual TV show on social media

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<v Speaker 1>several years ago. Somebody had posted it, and I watched

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<v Speaker 1>it two or three times, and then I did a

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<v Speaker 1>little research myself and I found maybe two inches of information,

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<v Speaker 1>you know, on the internet about your father. I'm going

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<v Speaker 1>to get emotional here just thinking about it. And I

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<v Speaker 1>thought at the time when I saw that clip, and

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<v Speaker 1>I saw it showed him and the audience, and then

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<v Speaker 1>the moderator said, anybody whose life was saved, stand up.

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<v Speaker 1>And in the actual TV show clip, he didn't see

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<v Speaker 1>the people behind him. He saw the person to his

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<v Speaker 1>side and to his left and to his right. But

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<v Speaker 1>they the producers of that show, and what year was

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<v Speaker 1>at eighty eight, seven.

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<v Speaker 3>Eighty eight, they said, would you like to look behind you?

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<v Speaker 1>And she said it so sweetly on the little clip

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<v Speaker 1>that was on going around social media that he looked

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<v Speaker 1>like he was going to collapse under the weight of

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<v Speaker 1>those lives.

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<v Speaker 3>It's an amazing piece of television, and the presenter Esther

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<v Speaker 3>Ranson says, it's one of the greatest pieces of TV

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<v Speaker 3>she's ever made. And my father took ten twenty years

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<v Speaker 3>to forgive her because he was invited to the studio

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<v Speaker 3>under false pretenses, supposedly giving advice on the accuracy of

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<v Speaker 3>the segment that they were going to produce, and he

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<v Speaker 3>was sat down in the middle of the front row

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<v Speaker 3>and ambushed.

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<v Speaker 1>And ambushed with love.

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<v Speaker 3>Yeah, there was very moving and he was brought up

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<v Speaker 3>in a generation where you don't show emotion, you know,

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<v Speaker 3>it's all very poker faced and stiff upper lip. And

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<v Speaker 3>the fact that he even had a tear is for

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<v Speaker 3>him almost equivalent to a breakdown. It's extraordinary. And every

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<v Speaker 3>time I watch it, I've seen it quite a few times,

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<v Speaker 3>I find it very tearful, very tip because of what

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<v Speaker 3>it represents, you know, so many lives, so many lives.

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<v Speaker 1>I started crying five minutes into the movie because I

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<v Speaker 1>had seen that clip and I had done a little

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<v Speaker 1>research myself. And then at the end of it, my

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<v Speaker 1>sister was watching it simultaneously in her house. We must

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<v Speaker 1>have started it like at the same time without knowing that.

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<v Speaker 1>And she wrote to me and she said, I'm sobbing,

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<v Speaker 1>And I couldn't even respond for a few minutes because

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<v Speaker 1>I wasn't sobbing. I was ugly crying. I was just

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<v Speaker 1>like And I slept so soundly after I had that

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<v Speaker 1>good cry. But what was it like being the son

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<v Speaker 1>of and I'm guessing the movie portrayed your father accurately,

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<v Speaker 1>and that he never considered himself a saint, he never

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<v Speaker 1>considered himself a hero.

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<v Speaker 3>Yeah, I mean that the film is accurate in all

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<v Speaker 3>the important ways. There are very few artistic licenses that

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<v Speaker 3>the filmmakers have taken. And yes, as he says, without

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<v Speaker 3>wanting to spoil anybody's pleasure who's yet to see the film,

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<v Speaker 3>he was just an ordinary guy and he considered it

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<v Speaker 3>part of his moral duty to be involved in the

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<v Speaker 3>community and help and it might be worth remembering. This

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<v Speaker 3>film is based on my sister's book, which is a

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<v Speaker 3>biography of his whole life. He lived for one till

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<v Speaker 3>one hundred and six.

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<v Speaker 1>Okay, way back up, you said you're seventy one. I did,

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<v Speaker 1>and that you have maybe ten years of storytelling. But

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<v Speaker 1>if I'm doing the math correctly and your dad lived

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<v Speaker 1>to one hundred and six you got the DNA, you

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<v Speaker 1>could be telling stories for thirty five more years.

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<v Speaker 3>Your sharp Delilah. Yeah, but remember I also had a mother,

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<v Speaker 3>are right? It could be It could be a while.

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<v Speaker 3>But this film, although it's called One Life, it's really

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<v Speaker 3>two slices of a year, each more or less out

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<v Speaker 3>of one hundred and six years. The first slice is

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<v Speaker 3>about eighty five years ago, just before the war, and

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<v Speaker 3>that was a nine month period, and the second slice

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<v Speaker 3>was about fifty years later when the story came to

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<v Speaker 3>light and what happened, And I can tell you he

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<v Speaker 3>did so many other things, all of many of them humanitarian,

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<v Speaker 3>because he considered it to be part of every person's

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<v Speaker 3>role in life to help others. And you know, as

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<v Speaker 3>a society, we rely on helping each other, and we

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<v Speaker 3>all benefit if we help, however small. You know, even

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<v Speaker 3>just I liked when I talked to schools particularly, I

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<v Speaker 3>like to use the story is an opening for a

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<v Speaker 3>whole series of different views on life, one of which

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<v Speaker 3>is to remind students and you, Delilah, that every day

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<v Speaker 3>you change the world, and it may only be in

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<v Speaker 3>small ways. You know, you smile at somebody who's feeling

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<v Speaker 3>a bit depressed, and you think, so what, But you

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<v Speaker 3>have no idea how that may have affected the person

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<v Speaker 3>that you smiled at. They may have been going through

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<v Speaker 3>some torment and inner turmoil, and you've just given them

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<v Speaker 3>a little branch to hang on to rather than sinking.

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<v Speaker 3>So there are so many small ways where every day

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<v Speaker 3>we affect the world and we can change it for

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<v Speaker 3>the better. Sometimes they're bigger than others. And my father

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<v Speaker 3>happened to be in a situation where he noticed something

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<v Speaker 3>which he felt needed to be done, and rather than

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<v Speaker 3>sit on the couch and blame others and say they

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<v Speaker 3>should fix it, he was active, and in fact he

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<v Speaker 3>had In one of the letters he wrote in nineteen

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<v Speaker 3>thirty nine, he said that he saw a difference between

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<v Speaker 3>what he called active goodness and passive goodness. He said

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<v Speaker 3>that active goodness meant going out and finding people in

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<v Speaker 3>need and helping them, and that just being passive you

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<v Speaker 3>weren't really good at all. You had to be active

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<v Speaker 3>if you wanted to be a good person. So you

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<v Speaker 3>can't just avoid doing bad things.

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<v Speaker 1>I mean, it all boils down to this, are you

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<v Speaker 1>going to love someone or are you going to be selfish?

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<v Speaker 3>I couldn't put it better. Yeah.

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<v Speaker 1>So there's another hero that I connected to in the movie,

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<v Speaker 1>and that is the character that represented your grandma.

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<v Speaker 3>Isn't she great? I've got to talk with one and Carter,

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<v Speaker 3>and she is so sweet and she was so like Grandma.

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<v Speaker 3>I mean I can remember Granny and you know, sitting

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<v Speaker 3>on the verandah and talking and yeah, and she identified

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<v Speaker 3>apparently with the role, but because of her heritage.

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<v Speaker 1>So tell me about that, Tell me about your grandma,

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<v Speaker 1>and tell me about the actress and her heritage, because

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<v Speaker 1>I was as in love with her watching the movie

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<v Speaker 1>and cheering for her as I was for your father.

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<v Speaker 1>As Anthony Hopkins, who played your father, like, I don't

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<v Speaker 1>think he could have accomplished any of that without her.

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<v Speaker 1>It seems like she was the wind beneath his wings.

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<v Speaker 1>She was the touchstone, if you will, that gave him

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<v Speaker 1>the courage like. Never once did she say don't do that,

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<v Speaker 1>You can't do that? What are you even thinking?

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<v Speaker 3>Yeah, I'm It's one of the few, maybe small artistic

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<v Speaker 3>licenses in the movie that I noticed, is that my

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<v Speaker 3>father was a very accomplished typist. And again, when I'm

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<v Speaker 3>talking with children school pupils, I have to remind them

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<v Speaker 3>that typing a letter in nineteen thirty eight thirty nine

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<v Speaker 3>was very different from what you do today. There was

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<v Speaker 3>no word processor, no cut and paste, no templates, no

0:14:10.960 --> 0:14:15.199
<v Speaker 3>spell checkers. You had a big mechanical machine and two

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<v Speaker 3>sheets of paper and a piece of carbon paper, and

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<v Speaker 3>your first draft was your final version. And it was

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<v Speaker 3>slow and error, lots of errors, and he had to

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<v Speaker 3>learn to type and did it very very quickly. But

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<v Speaker 3>she was certainly a great force and a great supporter.

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<v Speaker 3>She came over from Germany when she was quite young

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<v Speaker 3>to marry my grandfather. How old I'm thinking early twenties,

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<v Speaker 3>and she was quite bright, intelligent. I think she felt

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<v Speaker 3>deprived of a career, although in that era, in the

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<v Speaker 3>turn of the century, women were not really generally accepted

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<v Speaker 3>in any form of work. But she was quite a

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<v Speaker 3>force of nature, as the film shows, and I guess

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<v Speaker 3>she had a reasonable sense of humor. I mean, I

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<v Speaker 3>thought that Helena Bonham Carter's version was hilarious. I mean,

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<v Speaker 3>she had some cracking lines in the film to remind

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<v Speaker 3>the British establishment of some of the core values that

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<v Speaker 3>we claimed to live by.

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<v Speaker 1>That was brilliant, I know.

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<v Speaker 3>And you know, my father was sent to what in

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<v Speaker 3>England we call a public school, which for some curious

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<v Speaker 3>reason is actually a private school. And he was in

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<v Speaker 3>a very renowned school called Stowe in the first year

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<v Speaker 3>that it was established, in the first year it was founded,

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<v Speaker 3>and there the headmaster had the intention of, as he

0:15:57.200 --> 0:16:00.680
<v Speaker 3>described it, turning out young men who were in acceptable

0:16:01.040 --> 0:16:05.480
<v Speaker 3>at a dance and invaluable in a shipwreck. So he

0:16:05.600 --> 0:16:07.760
<v Speaker 3>wasn't just learning Greek and Latin and all the other

0:16:07.880 --> 0:16:10.360
<v Speaker 3>useful things that you learn at a public school. But

0:16:11.000 --> 0:16:14.400
<v Speaker 3>he was also learning how to be resourceful and entrepreneurial,

0:16:14.720 --> 0:16:17.480
<v Speaker 3>which was a great asset to him in most of

0:16:17.520 --> 0:16:18.000
<v Speaker 3>his life.

0:16:18.920 --> 0:16:21.920
<v Speaker 1>So the storyline, like you said, it takes on one

0:16:22.040 --> 0:16:24.960
<v Speaker 1>slice out of his life back the year before the

0:16:25.240 --> 0:16:28.120
<v Speaker 1>World War two was declared. It started long before it

0:16:28.160 --> 0:16:28.880
<v Speaker 1>was declared.

0:16:31.080 --> 0:16:33.640
<v Speaker 3>Well, you declared. It's a little different dates from us.

0:16:33.640 --> 0:16:37.720
<v Speaker 1>I think, yeah, Well, the world decides when they're going

0:16:37.800 --> 0:16:40.160
<v Speaker 1>to declare something, even though it's been going on for

0:16:40.240 --> 0:16:40.680
<v Speaker 1>some time.

0:16:40.840 --> 0:16:42.120
<v Speaker 3>Right, that's true.

0:16:42.720 --> 0:16:46.400
<v Speaker 1>Let's pretend, let's close our eyes and pretend we don't

0:16:46.440 --> 0:16:48.400
<v Speaker 1>see this. But your why did your dad why did

0:16:48.440 --> 0:16:52.000
<v Speaker 1>he go to Prague in the first place? What was

0:16:52.040 --> 0:16:54.200
<v Speaker 1>the motivation to go to Checkloslovakia?

0:16:54.240 --> 0:16:55.280
<v Speaker 3>It is a great question.

0:16:55.680 --> 0:16:58.640
<v Speaker 1>He had a career, he was established in his career.

0:17:00.240 --> 0:17:03.840
<v Speaker 3>I've been reflecting a lot on his history. He was

0:17:03.880 --> 0:17:08.560
<v Speaker 3>born of German Jewish parents. His father was a banker,

0:17:09.040 --> 0:17:13.000
<v Speaker 3>and he was sent well, I think in those days,

0:17:13.040 --> 0:17:16.480
<v Speaker 3>your father told you what your career was going to be. Usually,

0:17:17.000 --> 0:17:20.919
<v Speaker 3>so he started in banking and after school he was

0:17:20.960 --> 0:17:25.000
<v Speaker 3>sent to learn banking in Germany and he was sent

0:17:25.080 --> 0:17:32.040
<v Speaker 3>in nineteen thirty thirty one. What an amazing time to

0:17:32.160 --> 0:17:35.879
<v Speaker 3>learn banking, just after the crash of twenty nine, the

0:17:35.880 --> 0:17:39.280
<v Speaker 3>beginning of the depression which affected most of the Western economies.

0:17:40.240 --> 0:17:45.159
<v Speaker 3>In Germany, which was already suffering under the problems from

0:17:45.200 --> 0:17:48.359
<v Speaker 3>the Versaid Treaty, which was by many people reckoned to

0:17:48.400 --> 0:17:51.760
<v Speaker 3>be an unpayable bill for the First World War, and

0:17:51.800 --> 0:17:56.199
<v Speaker 3>they had resorted to the only way they could afford

0:17:56.280 --> 0:17:59.920
<v Speaker 3>well that there were three options. They could either default

0:18:00.359 --> 0:18:05.720
<v Speaker 3>on paying the bill well, or they could print money,

0:18:05.920 --> 0:18:08.120
<v Speaker 3>which is, you know, print the money to pay the bill,

0:18:08.119 --> 0:18:10.960
<v Speaker 3>which is what they did. And my father had stories

0:18:11.040 --> 0:18:13.719
<v Speaker 3>like when you sat down in a cafe to have

0:18:14.240 --> 0:18:18.200
<v Speaker 3>a coffee or a pastry, you'd pay the bill before

0:18:18.240 --> 0:18:21.360
<v Speaker 3>the coffee came because there was a risk. But by

0:18:21.400 --> 0:18:23.480
<v Speaker 3>the time you'd finished your coffee, the prices would have

0:18:23.520 --> 0:18:29.680
<v Speaker 3>gone up because their inflation was so huge. And that's

0:18:29.720 --> 0:18:32.840
<v Speaker 3>the stories you sometimes hear of people with wheelbarrow full

0:18:32.880 --> 0:18:37.200
<v Speaker 3>of notes because the legal tender had become almost worthless

0:18:37.240 --> 0:18:40.520
<v Speaker 3>in the later in the thirties. So this was part

0:18:40.560 --> 0:18:43.600
<v Speaker 3>of the backdrop. I mean, he made friends in Germany,

0:18:43.680 --> 0:18:47.199
<v Speaker 3>he had extended family in Germany, so I think he

0:18:47.359 --> 0:18:49.760
<v Speaker 3>probably had a greater sense of what was going on

0:18:49.840 --> 0:18:55.199
<v Speaker 3>in Europe than maybe even some of the politicians did. Secondly,

0:18:55.240 --> 0:18:58.000
<v Speaker 3>he was also really interested in politics. He had quite

0:18:58.000 --> 0:19:00.960
<v Speaker 3>a lot of friends in the British Labor Party, which

0:19:01.000 --> 0:19:05.440
<v Speaker 3>is our left wing, the equivalent of your Democrats, and

0:19:06.840 --> 0:19:11.520
<v Speaker 3>he was more aware of how they were thinking. And

0:19:11.640 --> 0:19:15.800
<v Speaker 3>he was in touch with a school master called Martin Blake,

0:19:16.680 --> 0:19:22.280
<v Speaker 3>who he apart from discussing politics, with a company tim

0:19:22.320 --> 0:19:25.280
<v Speaker 3>on school skiing trips. I think really to get a

0:19:25.320 --> 0:19:28.040
<v Speaker 3>free skiing trip in exchange for looking after some of

0:19:28.040 --> 0:19:33.640
<v Speaker 3>the kids. And they were great, They were really great friends.

0:19:33.720 --> 0:19:36.720
<v Speaker 3>And this year that he was supposed to be doing

0:19:36.720 --> 0:19:40.000
<v Speaker 3>another skiing trip, Martin had phoned him to say, I'm

0:19:40.200 --> 0:19:42.440
<v Speaker 3>We're not doing the skiing trip this year. I've been

0:19:42.480 --> 0:19:44.760
<v Speaker 3>to Prague. I want you to come and see what's

0:19:44.840 --> 0:19:49.560
<v Speaker 3>going on here. And so he, instead of going skiing,

0:19:49.600 --> 0:19:54.119
<v Speaker 3>went to Prague and then when he saw the reality

0:19:54.200 --> 0:19:58.880
<v Speaker 3>of what was going on, he felt compelled to do something,

0:20:00.000 --> 0:20:01.480
<v Speaker 3>and that's what the film explores.

0:20:07.359 --> 0:20:11.879
<v Speaker 1>So a hit. His mother was Jewish, correct your grandmother?

0:20:12.680 --> 0:20:18.640
<v Speaker 1>His father was German or British German Jewish German. Oh,

0:20:18.680 --> 0:20:22.280
<v Speaker 1>both of them because I remember the rabbi asking him

0:20:22.320 --> 0:20:24.960
<v Speaker 1>what are you? What do you consider yourself?

0:20:25.000 --> 0:20:28.640
<v Speaker 3>As well? He was born in London. He was sent

0:20:28.680 --> 0:20:31.600
<v Speaker 3>to a Christian school in England. We have Church of England,

0:20:32.240 --> 0:20:39.159
<v Speaker 3>which is sort of religion lights. The schools tend to

0:20:39.440 --> 0:20:43.320
<v Speaker 3>have religious services on Sundays and maybe a little lot

0:20:43.359 --> 0:20:48.159
<v Speaker 3>of assemblies. He was baptized confirmed. He was brought up

0:20:48.200 --> 0:20:52.359
<v Speaker 3>as an Englishman, and so when he had that conversation

0:20:52.440 --> 0:20:59.840
<v Speaker 3>with the rabbi, it un picked kind of a curious

0:21:00.280 --> 0:21:06.800
<v Speaker 3>of the Jewish group, which I still find quite interesting

0:21:06.840 --> 0:21:11.720
<v Speaker 3>today because there seem to be three different definitions for

0:21:11.840 --> 0:21:15.639
<v Speaker 3>whether you're Jewish. One is because your mum is therefore

0:21:15.720 --> 0:21:21.119
<v Speaker 3>you must be, so it's racial. The second is that

0:21:21.160 --> 0:21:23.560
<v Speaker 3>you're a religious jew you have either been born into

0:21:23.560 --> 0:21:27.320
<v Speaker 3>it or converted into it. And the third is what

0:21:27.320 --> 0:21:30.240
<v Speaker 3>i'd call cultural, which is you're not religious, but you're

0:21:30.280 --> 0:21:34.200
<v Speaker 3>part of a synagogue. And they have, in my experience,

0:21:34.280 --> 0:21:39.600
<v Speaker 3>amazing community support and outreach programs in a way that

0:21:40.080 --> 0:21:43.040
<v Speaker 3>you know, is really public spirited, I mean, or be

0:21:43.119 --> 0:21:46.080
<v Speaker 3>it in their own community, but it's outstanding. So it

0:21:46.160 --> 0:21:48.920
<v Speaker 3>seems to me there are three different ways you could

0:21:48.960 --> 0:21:49.959
<v Speaker 3>be called Jewish.

0:21:50.040 --> 0:21:53.239
<v Speaker 1>I loved when the Rabbi was questioning him that you

0:21:53.240 --> 0:21:58.280
<v Speaker 1>could see that for him it wasn't a god thing

0:21:58.680 --> 0:22:01.520
<v Speaker 1>or a religious thing at all. It's the right thing.

0:22:01.880 --> 0:22:05.160
<v Speaker 1>Saving children is the right thing to do.

0:22:05.680 --> 0:22:09.240
<v Speaker 3>Yeah, And well turn it around, Delilah, and just for

0:22:09.280 --> 0:22:12.960
<v Speaker 3>a minute, consider a lot of the refugee families were

0:22:12.960 --> 0:22:15.520
<v Speaker 3>well to do. There'd be people like you and me

0:22:15.720 --> 0:22:25.200
<v Speaker 3>and you know, lawyers and teachers, medical professionals, and suddenly

0:22:25.240 --> 0:22:28.520
<v Speaker 3>they're homeless because they've been driven out of their homeland

0:22:29.400 --> 0:22:31.840
<v Speaker 3>and they're fearing for their lives because they can see

0:22:31.880 --> 0:22:38.080
<v Speaker 3>that Hitler blames the Jews for all the ills of

0:22:39.160 --> 0:22:42.960
<v Speaker 3>the Third Reich and Germany. But there are other people

0:22:43.000 --> 0:22:46.199
<v Speaker 3>as well who were standing up against Nazism who were

0:22:46.240 --> 0:22:49.719
<v Speaker 3>also at risk, and they could see that their lives

0:22:49.720 --> 0:22:54.520
<v Speaker 3>were in danger and were trying to get out of Germany, Czechoslovakia,

0:22:56.240 --> 0:23:00.159
<v Speaker 3>that whole area, and some of them, recognizing them it

0:23:00.240 --> 0:23:03.760
<v Speaker 3>might be difficult for them to get out, said is

0:23:03.800 --> 0:23:07.120
<v Speaker 3>there anything that we can do about our children? And

0:23:07.200 --> 0:23:09.960
<v Speaker 3>maybe we can send them to safety while we try

0:23:09.960 --> 0:23:14.760
<v Speaker 3>and get out some other way. How difficult must it be,

0:23:15.080 --> 0:23:18.400
<v Speaker 3>delire to put your four five six year old child

0:23:18.920 --> 0:23:22.800
<v Speaker 3>onto a train to be brought up by strangers that

0:23:22.840 --> 0:23:26.560
<v Speaker 3>you've never met in a country that you've never been to,

0:23:27.680 --> 0:23:31.360
<v Speaker 3>when they speak a language you don't understand. I mean,

0:23:31.680 --> 0:23:33.399
<v Speaker 3>it just makes the hairs on the back of my

0:23:33.480 --> 0:23:37.400
<v Speaker 3>neck stand up to just think of how traumatic that

0:23:37.480 --> 0:23:41.280
<v Speaker 3>whole period in those people's lives must be.

0:23:41.880 --> 0:23:46.119
<v Speaker 1>No. I have six children that are adopted out of

0:23:46.160 --> 0:23:47.160
<v Speaker 1>a refugee camp.

0:23:48.200 --> 0:23:53.200
<v Speaker 3>Oh Delilah, how wonderful, How congratulations.

0:23:53.440 --> 0:24:03.119
<v Speaker 1>My youngest will be eight next week. Their country was

0:24:03.240 --> 0:24:08.080
<v Speaker 1>destroyed by war, never made the news. Nobody even knows

0:24:08.160 --> 0:24:13.320
<v Speaker 1>that six hundred thousand people were exterminated. Nobody cares because

0:24:13.359 --> 0:24:19.639
<v Speaker 1>it's an African nation, and nobody cares. And their parents

0:24:20.640 --> 0:24:25.199
<v Speaker 1>survived the war and fled as children to a refugee

0:24:25.200 --> 0:24:31.399
<v Speaker 1>camp in another African nation, Ghana, and I began working

0:24:31.480 --> 0:24:36.560
<v Speaker 1>there in two thousand and four. There's nothing more important

0:24:36.600 --> 0:24:38.720
<v Speaker 1>to me than saving kids.

0:24:39.440 --> 0:24:41.880
<v Speaker 3>Yeah, and.

0:24:43.200 --> 0:24:45.119
<v Speaker 1>I can never do what your dad did, but I

0:24:45.160 --> 0:24:46.200
<v Speaker 1>can do what I can do.

0:24:46.680 --> 0:24:49.359
<v Speaker 3>This is I find this the whole story of my

0:24:49.480 --> 0:24:53.720
<v Speaker 3>father challenging in so many different ways. When you consider

0:24:54.240 --> 0:24:59.480
<v Speaker 3>the sheer number of refugee children, you think that this

0:24:59.560 --> 0:25:04.160
<v Speaker 3>is complete, insoluble the problem is so big that nobody

0:25:04.200 --> 0:25:07.800
<v Speaker 3>can deal with it, and then you know, so maybe

0:25:07.800 --> 0:25:11.359
<v Speaker 3>if it's too big, we shouldn't try. And my father,

0:25:12.040 --> 0:25:14.399
<v Speaker 3>knowing it was big, said well, I am going to try.

0:25:15.480 --> 0:25:19.040
<v Speaker 3>And okay, he saved less than a half, quite a

0:25:19.040 --> 0:25:20.960
<v Speaker 3>lot less than a half of the children that were

0:25:21.080 --> 0:25:23.840
<v Speaker 3>in danger. But for the ones who were saved, it's

0:25:23.880 --> 0:25:26.280
<v Speaker 3>the whole life. It's not like you get a bit saved.

0:25:26.480 --> 0:25:28.960
<v Speaker 3>You are either are the lucky one. And if you're

0:25:29.000 --> 0:25:31.280
<v Speaker 3>the lucky one, even if it's just one, you would

0:25:31.280 --> 0:25:32.200
<v Speaker 3>be so grateful.

0:25:32.560 --> 0:25:35.840
<v Speaker 1>The end of the movie, when your mother and father

0:25:35.960 --> 0:25:40.479
<v Speaker 1>invited some of the children to come to their house,

0:25:41.200 --> 0:25:42.240
<v Speaker 1>did that really happen?

0:25:43.400 --> 0:25:47.720
<v Speaker 3>Yeah, Verira was She lived not that far away, and

0:25:48.400 --> 0:25:52.200
<v Speaker 3>yeah she was great fun and we had quite a

0:25:52.240 --> 0:25:58.760
<v Speaker 3>few parties where the children came. But although they came

0:25:58.800 --> 0:26:01.840
<v Speaker 3>originally to England, many of them traveled to other parts

0:26:01.840 --> 0:26:05.359
<v Speaker 3>of the world later. And one of the great friends

0:26:05.400 --> 0:26:10.280
<v Speaker 3>my father had was in Toronto. What's extraordinaries how many

0:26:10.320 --> 0:26:14.600
<v Speaker 3>of them made huge contributions to the world. They weren't

0:26:14.840 --> 0:26:18.520
<v Speaker 3>just passengers. Many of them were right at the top

0:26:18.560 --> 0:26:25.879
<v Speaker 3>of their chosen profession, either in medicine or psychiatry or science,

0:26:26.320 --> 0:26:31.560
<v Speaker 3>or politics or filmmaking, and the one in Toronto. Joe

0:26:31.560 --> 0:26:36.239
<v Speaker 3>Slessinger was an award winning war correspondent and he and

0:26:36.280 --> 0:26:40.120
<v Speaker 3>my father were like brothers. It was just so wonderful

0:26:40.160 --> 0:26:43.920
<v Speaker 3>when they reconnected. I mean say reconnected when they connected,

0:26:43.960 --> 0:26:47.200
<v Speaker 3>because for fifty years my father didn't know anything about

0:26:47.240 --> 0:26:49.080
<v Speaker 3>any of them. He just got on with his life.

0:26:50.000 --> 0:26:56.040
<v Speaker 3>But when he met Joe Slessinger, they were just adorable together.

0:26:56.240 --> 0:26:57.480
<v Speaker 3>They had a terrific time.

0:26:57.680 --> 0:27:04.080
<v Speaker 4>It was wonderful to seeing a fascinating conversation with Nick Winton, junior,

0:27:04.640 --> 0:27:09.359
<v Speaker 4>son of Sir Nicholas Winton, who was instrumental in evacuating

0:27:09.520 --> 0:27:13.880
<v Speaker 4>six hundred and sixty nine children to safety.

0:27:13.520 --> 0:27:17.640
<v Speaker 1>During the Second World War. We've got more to talk about,

0:27:17.760 --> 0:27:19.800
<v Speaker 1>but I want to pause for a moment and give

0:27:19.840 --> 0:27:24.960
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<v Speaker 1>So what was it like being growing up in that

0:28:49.880 --> 0:28:53.960
<v Speaker 1>kind of environment? The character that portrayed your mother Very Quiet?

0:28:54.520 --> 0:28:56.120
<v Speaker 1>Is your mom very quiet?

0:28:56.240 --> 0:29:01.360
<v Speaker 3>Very? Not quite as passive as the film suggests. No,

0:29:01.560 --> 0:29:04.920
<v Speaker 3>she was also quite active in her own way, with

0:29:05.880 --> 0:29:11.040
<v Speaker 3>helping to found a Europeans women's movement in Maidenhead, where

0:29:11.120 --> 0:29:17.640
<v Speaker 3>they twinned with three other similar towns in France. In

0:29:17.680 --> 0:29:22.280
<v Speaker 3>Italy and in Germany she was Danish, so we had

0:29:22.320 --> 0:29:27.040
<v Speaker 3>a lot of Danish culture as well, so no, she

0:29:27.240 --> 0:29:32.720
<v Speaker 3>was also it was good because again it was an

0:29:32.760 --> 0:29:36.320
<v Speaker 3>era when my mother wasn't expected to work, so she

0:29:36.480 --> 0:29:39.320
<v Speaker 3>was a full time house mother. Can I put it

0:29:39.360 --> 0:29:43.360
<v Speaker 3>that way? And really it gave my father the space

0:29:43.480 --> 0:29:45.040
<v Speaker 3>to do a lot of the things that he went

0:29:45.080 --> 0:29:49.680
<v Speaker 3>on to do because he was involved in so many

0:29:49.680 --> 0:29:52.160
<v Speaker 3>other charities and activities.

0:29:53.200 --> 0:29:56.600
<v Speaker 1>I have to read your sister's book now, the fact

0:29:56.640 --> 0:29:58.960
<v Speaker 1>that this is just two years slice out of his

0:29:59.120 --> 0:30:02.200
<v Speaker 1>life and year sharing with us how many other things

0:30:02.200 --> 0:30:04.280
<v Speaker 1>he did. I have to read the book.

0:30:05.360 --> 0:30:10.760
<v Speaker 3>The production company Seesaw Films, who made the King's Speech,

0:30:11.680 --> 0:30:15.560
<v Speaker 3>asked my father maybe five le ten years before he

0:30:15.640 --> 0:30:18.840
<v Speaker 3>died if they could make a film about him. And

0:30:18.880 --> 0:30:21.000
<v Speaker 3>you said no, no, no, no, There's already been plenty

0:30:21.280 --> 0:30:26.400
<v Speaker 3>done about me, so he wasn't interested. My sister's book

0:30:27.480 --> 0:30:30.240
<v Speaker 3>was published just a year before he died, or a

0:30:30.320 --> 0:30:32.560
<v Speaker 3>year and a half before he died, and then they

0:30:32.600 --> 0:30:35.040
<v Speaker 3>approached Barbara and said could they use that as the

0:30:35.040 --> 0:30:39.320
<v Speaker 3>basis for the script and she worked with Linda Coxon,

0:30:39.400 --> 0:30:43.880
<v Speaker 3>the primary script writer, and Nick Drake, so yes, it

0:30:44.000 --> 0:30:48.880
<v Speaker 3>was an interesting life, covering so many facets. And you know,

0:30:49.000 --> 0:30:51.800
<v Speaker 3>James Hawes, the director, said, you know, when you're making

0:30:51.800 --> 0:30:54.000
<v Speaker 3>a film, remember it's one hundred and ten minutes. You

0:30:54.040 --> 0:30:57.240
<v Speaker 3>can't condense ad one hundred and six years into less

0:30:57.240 --> 0:31:01.720
<v Speaker 3>than two hours. So he said that they had to

0:31:01.760 --> 0:31:04.600
<v Speaker 3>be very clear on what the story was going to

0:31:04.640 --> 0:31:07.960
<v Speaker 3>be about, and it's very understated. You know, my father

0:31:08.120 --> 0:31:12.360
<v Speaker 3>was a very ordinary man. He considered himself very ordinary.

0:31:12.840 --> 0:31:18.920
<v Speaker 3>He found the whole acknowledgment when the story broke quite uncomfortable.

0:31:19.800 --> 0:31:23.479
<v Speaker 3>I mean, he was a competent public speaker, you know,

0:31:23.560 --> 0:31:26.120
<v Speaker 3>he gave good speech, he had a great sense of humor.

0:31:26.200 --> 0:31:30.400
<v Speaker 3>But all the accolades he felt were completely misplaced and

0:31:30.440 --> 0:31:34.360
<v Speaker 3>they really belonged with the people who were in danger

0:31:34.480 --> 0:31:37.160
<v Speaker 3>in Prague while he was in London most of the

0:31:37.200 --> 0:31:43.440
<v Speaker 3>time raising the money, finding the families and managing logistics.

0:31:44.040 --> 0:31:51.960
<v Speaker 1>Well, it's a beautiful, beautiful movie and I would encourage everybody, anybody,

0:31:52.000 --> 0:31:55.080
<v Speaker 1>it doesn't matter what your faith is, what your uh,

0:31:55.720 --> 0:31:59.960
<v Speaker 1>your nationality is. I think it's such a much big

0:32:00.120 --> 0:32:06.280
<v Speaker 1>your story. I mean it boils down to where's our humanity?

0:32:06.600 --> 0:32:08.640
<v Speaker 1>Where's your heart? Do you care?

0:32:09.000 --> 0:32:10.040
<v Speaker 3>It's a story of hope.

0:32:10.440 --> 0:32:13.280
<v Speaker 1>And the way the movie portrayed your father is he

0:32:13.400 --> 0:32:18.560
<v Speaker 1>was not interested, and I'm guessing that's who he was

0:32:18.840 --> 0:32:23.360
<v Speaker 1>in anybody's political agenda. He was just saving kids' lives.

0:32:23.760 --> 0:32:27.239
<v Speaker 3>Yes, that was the immediate need then and later it

0:32:27.360 --> 0:32:31.600
<v Speaker 3>was mentally handicapped children. Because he had a son, my brother,

0:32:31.640 --> 0:32:35.080
<v Speaker 3>who was born with dun syndrome, and in those days,

0:32:35.160 --> 0:32:39.120
<v Speaker 3>the advice was, well, you can't look after him at home.

0:32:39.200 --> 0:32:42.440
<v Speaker 3>You'll have to go into an institution. And he thought,

0:32:42.720 --> 0:32:46.680
<v Speaker 3>you can't do that. He's gorgeous. So he worked out

0:32:47.040 --> 0:32:49.960
<v Speaker 3>and it took a lot of research and thought whether

0:32:50.000 --> 0:32:52.600
<v Speaker 3>they could look after him at home. I mean now

0:32:52.640 --> 0:32:55.960
<v Speaker 3>today people don't think twice about it, but in those

0:32:56.040 --> 0:32:58.920
<v Speaker 3>days there was the concern, how would it affect me

0:32:59.000 --> 0:33:02.680
<v Speaker 3>and my sister, would friends that we have stopped coming

0:33:02.680 --> 0:33:06.440
<v Speaker 3>to visit because there was this odd person at the

0:33:06.480 --> 0:33:10.640
<v Speaker 3>house as well, And would it affect our growth and

0:33:10.680 --> 0:33:14.120
<v Speaker 3>development and all sorts of things that you might not

0:33:14.360 --> 0:33:17.040
<v Speaker 3>imagine today. And he said, no, we're going to look

0:33:17.080 --> 0:33:19.920
<v Speaker 3>after him at home. And then he founded a Maidenhead

0:33:20.000 --> 0:33:24.600
<v Speaker 3>Mentally Handicapped Society to support families who had similar problems

0:33:25.360 --> 0:33:29.080
<v Speaker 3>and it's still going today sixty years later. So when

0:33:29.120 --> 0:33:32.920
<v Speaker 3>he saw in need, rather than saying they should do something.

0:33:32.560 --> 0:33:35.760
<v Speaker 1>About that, he did something about it about.

0:33:35.560 --> 0:33:37.880
<v Speaker 3>There and say we should do something about that.

0:33:38.200 --> 0:33:41.720
<v Speaker 1>Nick, I love your dad. I wish that I had

0:33:41.720 --> 0:33:44.280
<v Speaker 1>had the opportunity to meet him. But what a blessing

0:33:44.320 --> 0:33:45.280
<v Speaker 1>that I got to meet you.

0:33:45.680 --> 0:33:48.800
<v Speaker 3>Well, if you go as you have to the film

0:33:49.000 --> 0:33:52.680
<v Speaker 3>and you look at Anthony Hopkins, I swear it's not

0:33:52.720 --> 0:33:55.959
<v Speaker 3>Anthony Hopkins on the film, it's my dad. He is

0:33:56.160 --> 0:34:01.760
<v Speaker 3>so alike. It's just uncanny mannerisms, the looks, the way

0:34:01.800 --> 0:34:05.240
<v Speaker 3>he walks. Everything. At times, I look at it and

0:34:05.280 --> 0:34:08.000
<v Speaker 3>I just I just can't believe that I'm not looking

0:34:08.080 --> 0:34:12.040
<v Speaker 3>at my part my father. Wow, most people won't know.

0:34:12.360 --> 0:34:15.040
<v Speaker 1>Yeah, but it's your dad. Best gift, your dad gave

0:34:15.080 --> 0:34:21.160
<v Speaker 1>you of all these lessons and miracles and stories and

0:34:21.520 --> 0:34:24.480
<v Speaker 1>just a way of thinking and a way of breathing,

0:34:24.560 --> 0:34:27.120
<v Speaker 1>in a way of being. Best gift if you were

0:34:27.120 --> 0:34:27.719
<v Speaker 1>to pick one.

0:34:27.680 --> 0:34:31.040
<v Speaker 3>Or two apart from my life, apart from.

0:34:30.840 --> 0:34:32.920
<v Speaker 1>Your life, because your mom had a lot more to

0:34:32.960 --> 0:34:39.440
<v Speaker 1>do with that than your dad.

0:34:39.440 --> 0:34:45.120
<v Speaker 3>The heavy lifting, didn't she. Yeah, I suppose foundation that

0:34:45.280 --> 0:34:49.239
<v Speaker 3>ethics are more important than anything that you know, the

0:34:49.360 --> 0:34:52.640
<v Speaker 3>values that we live by are worth standing up for

0:34:53.520 --> 0:34:57.920
<v Speaker 3>and not to compromise. And father loved the work he

0:34:58.000 --> 0:35:00.960
<v Speaker 3>did in charities. He made great friends and they enjoyed

0:35:01.000 --> 0:35:04.320
<v Speaker 3>doing it as projects together. It wasn't like a painful

0:35:04.400 --> 0:35:06.640
<v Speaker 3>duty that he felt he was obliged to do. It

0:35:06.680 --> 0:35:08.560
<v Speaker 3>was just like having a nice hobby.

0:35:09.080 --> 0:35:14.000
<v Speaker 1>I love the entire movie One Life, from beginning to end.

0:35:14.320 --> 0:35:19.520
<v Speaker 1>I sobbed ridiculous amounts of tears. I was dehydrated, I'm

0:35:19.600 --> 0:35:25.240
<v Speaker 1>sure at the end of the movie. But so inspired exactly.

0:35:25.280 --> 0:35:29.400
<v Speaker 3>It's not a depressing movie, though, Is it so inspired?

0:35:29.560 --> 0:35:31.160
<v Speaker 1>It's not depressing at all.

0:35:31.719 --> 0:35:34.080
<v Speaker 3>Yes, an inspiration and a reminder to all of us

0:35:34.120 --> 0:35:36.120
<v Speaker 3>that when we see something that needs to be done,

0:35:36.880 --> 0:35:41.600
<v Speaker 3>we should stand up and get involved instead of complaining.

0:35:42.239 --> 0:35:45.960
<v Speaker 1>Amen. Amen, thank you for this time. Thank you for

0:35:46.080 --> 0:35:47.680
<v Speaker 1>speaking on behalf of your dad.

0:35:47.800 --> 0:35:47.960
<v Speaker 4>Nick.

0:35:48.080 --> 0:35:51.719
<v Speaker 3>God bless you so lovely to talk to you, Deliah,

0:35:51.719 --> 0:35:54.280
<v Speaker 3>Thank you, thank you. It's been a great pleasure.

0:35:54.880 --> 0:35:59.480
<v Speaker 1>Inspiring generations through a legacy of courage? Is Nick Winton

0:35:59.600 --> 0:36:06.759
<v Speaker 1>Junior mission? Inspiring generation through a legacy of courage? Isn't

0:36:06.800 --> 0:36:11.160
<v Speaker 1>that beautiful and so true? Being the son of Sir

0:36:11.239 --> 0:36:15.440
<v Speaker 1>Nicholas Winton has not only instilled a sense of responsibility

0:36:15.520 --> 0:36:19.680
<v Speaker 1>in him, but also empowered him to convey lessons that

0:36:19.719 --> 0:36:26.480
<v Speaker 1>are both timeless and universally relevant. Nick Junior is an impactful,

0:36:26.680 --> 0:36:30.200
<v Speaker 1>thought provoking speaker who can shed light on the life

0:36:30.280 --> 0:36:33.680
<v Speaker 1>and legacy of his father. His talks are more than

0:36:33.719 --> 0:36:37.360
<v Speaker 1>a recounting of our history. They're a call to action

0:36:38.280 --> 0:36:43.520
<v Speaker 1>for businesses, leaders, individuals, young people. Nick is available for

0:36:43.560 --> 0:36:46.839
<v Speaker 1>events across the US, and you can contact him through

0:36:46.880 --> 0:36:53.040
<v Speaker 1>his website in Winton dot com. That's www dot n

0:36:53.760 --> 0:36:58.760
<v Speaker 1>Winton dot com. One Life The Story of Sir Nicholas Winton,

0:36:58.960 --> 0:37:04.640
<v Speaker 1>a Bleaker Street ption starring Sir Anthony Hopkins, Helena Bonham Carter,

0:37:05.320 --> 0:37:10.719
<v Speaker 1>Johnny Flynn, and Jonathan Price, made its debut in theaters

0:37:10.840 --> 0:37:17.120
<v Speaker 1>on March fifteenth. The performances are powerful, the images are

0:37:17.160 --> 0:37:21.200
<v Speaker 1>heart wrenching. The tears will flow freely. I promise you

0:37:21.640 --> 0:37:25.040
<v Speaker 1>and I cannot recommend this movie enough. I cannot tell

0:37:25.080 --> 0:37:29.040
<v Speaker 1>you enough how it broke my heart and then put

0:37:29.080 --> 0:37:34.320
<v Speaker 1>it back together again. It is such such a powerful story.

0:37:34.960 --> 0:37:37.360
<v Speaker 1>You will be moved, you will be in awe, you

0:37:37.480 --> 0:37:42.320
<v Speaker 1>will be inspired. It is a mussy I'm not kidding.

0:37:42.320 --> 0:37:48.120
<v Speaker 1>You take some tissue. Take your teenagers. Please take your teenagers,

0:37:49.040 --> 0:37:52.000
<v Speaker 1>my friends. Easter falls on March thirty first this year.

0:37:52.040 --> 0:37:54.840
<v Speaker 1>What a wonderful way to end the month with the promise,

0:37:55.640 --> 0:37:59.840
<v Speaker 1>the promise of Easter, of rebirth, of renewal. The tomb

0:38:00.280 --> 0:38:05.360
<v Speaker 1>was empty, the stone was rolled away. For me, that

0:38:05.560 --> 0:38:10.160
<v Speaker 1>is hope. I was so so moved by Nicholas Winton's story,

0:38:10.800 --> 0:38:16.400
<v Speaker 1>inspired and motivated to do difficult but necessary things. Nick's

0:38:16.400 --> 0:38:21.240
<v Speaker 1>motto is if something is not impossible, then there must

0:38:21.320 --> 0:38:23.919
<v Speaker 1>be a way to do it. That is a motto

0:38:24.000 --> 0:38:27.319
<v Speaker 1>we should all take to heart. I so am going

0:38:27.360 --> 0:38:31.080
<v Speaker 1>to live that motto if I possibly can. What is

0:38:31.120 --> 0:38:33.879
<v Speaker 1>it that you are called to do this spring? How

0:38:33.920 --> 0:38:37.320
<v Speaker 1>can you make a difference in the world. You don't

0:38:37.320 --> 0:38:41.600
<v Speaker 1>have to have lofty goals, you don't. You just need

0:38:41.640 --> 0:38:48.680
<v Speaker 1>to be willing to reach out and love someone.