WEBVTT - Alienation and AI feat. Andrew

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<v Speaker 1>All the media.

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<v Speaker 2>Hello, Hello, helloo, and welcome to it could happen here.

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<v Speaker 2>I'm andrews Age otherwise known as Andrewism on YouTube, and

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<v Speaker 2>I'm here with James.

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<v Speaker 1>Just James don't have a YouTube.

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<v Speaker 2>More than just James, I mean, I love talking to you,

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<v Speaker 2>so in more than just James to me.

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<v Speaker 1>Oh, thank you, Andrew. It's very sweet. I enjoyed these

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<v Speaker 1>Two's the phone for me.

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<v Speaker 2>Yeah, so I really I'd like to get into one

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<v Speaker 2>of the hotter topics as of late. Not the heat,

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<v Speaker 2>so that is a hot topic. But yeah, YEAHI artificial intelligence.

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<v Speaker 1>Oh good, Yeah, my favorite thing.

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<v Speaker 2>Yeah, and more specifically the ways in which AI has

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<v Speaker 2>contributed to and accentuated alienation and the capitalism and the

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<v Speaker 2>state in the twenty first century. So that's a mouthful,

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<v Speaker 2>but it's obviously very important. Okay, Yeah, I like you

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<v Speaker 2>so lot in my opinion. Alienation, with all its meanings,

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<v Speaker 2>really it's one of those words that you could really

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<v Speaker 2>use to describe the current side guys, the experience of

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<v Speaker 2>separation from yourself, from your work, from the products your work,

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<v Speaker 2>from your community. All these things, both philosophical and material,

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<v Speaker 2>get wrapped up into this concept of alienation. Because it's

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<v Speaker 2>both an experience, it's something that people like feel internally,

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<v Speaker 2>it describes the way that they see their lives, and

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<v Speaker 2>it's also just a fact of how people work into society.

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<v Speaker 2>You're dispossessed of the products of a labor and you're

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<v Speaker 2>disconnected from the process of a labor and the outcomes

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<v Speaker 2>of a labor. And this is of course all thanks

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<v Speaker 2>to development of capitalism and industrialization and this development of

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<v Speaker 2>a mass society quote unquote with all the apathy and

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<v Speaker 2>loss of agency and weaken social fabric that generates.

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<v Speaker 1>Yeah, it's I think alienation is like something we don't

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<v Speaker 1>talk about enough. It's like the thing that ties together

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<v Speaker 1>that despare the loneliness. They like loneliness is is maybe

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<v Speaker 1>like it's a way that capitalism has come to talk

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<v Speaker 1>about alienation without acknowledging the capitalism is creating alienation. Every

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<v Speaker 1>sort of developed state in the colonial core have acknowledged

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<v Speaker 1>that loneliness as a problem. Right. I saw Gavin Newsome

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<v Speaker 1>was with launching a loneliness campaign. But like the system

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<v Speaker 1>is a problem. The alienation is created by the way

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<v Speaker 1>that things are, and like we can't fixate without changing

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<v Speaker 1>the way that things are.

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<v Speaker 2>Exactly exactly it comes down to. I mean, in particular,

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<v Speaker 2>I think we see alienation manifests in most in our relationships,

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<v Speaker 2>of course, and in our works. And it's been an

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<v Speaker 2>issue for some decades now. And what I'm really intrigued

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<v Speaker 2>by is, you know, this has been an issue for

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<v Speaker 2>a while, but how was HEI interacting with these issues?

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<v Speaker 2>Hall is THEI impacts in the ilination that we already

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<v Speaker 2>experience under the system.

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<v Speaker 1>Yeah, that's fascinating. I'm currently teaching a class at the

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<v Speaker 1>community college to class about pre sixteen hundred history, and like,

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<v Speaker 1>I teach a little bit every year, right, and every

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<v Speaker 1>year I've seen what AI use. But this year this

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<v Speaker 1>is fully blackpilled me, Like, I don't quite know how

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<v Speaker 1>to describe the feelings I'm experiencing, I guess, but it's

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<v Speaker 1>class I assigned like David Graeber, I assigned Jim Scott,

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<v Speaker 1>I assigned Charles Tilly on state making and war making, right,

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<v Speaker 1>Like very basic left libertarian kind of text, right, which

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<v Speaker 1>for many people will be the first time they encounter

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<v Speaker 1>the concept of like what if no state? What if

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<v Speaker 1>state bad? And I think they're all writing in a

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<v Speaker 1>way that's very approachable to people who don't, you know,

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<v Speaker 1>the dense academic writing is annoying and pretentious, and I

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<v Speaker 1>don't like it every time I do this, cause it

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<v Speaker 1>used to be the case that, like thirty to forty ten,

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<v Speaker 1>the students would be like, holy fuck. Whether they like

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<v Speaker 1>it or not, it's a new concept and it's cool,

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<v Speaker 1>and they engage with it in like a passionate way,

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<v Speaker 1>a human way. Every year it's got worse, and now,

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<v Speaker 1>like I can think of two students out of one

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<v Speaker 1>hundred who are like engaging with it in any human way,

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<v Speaker 1>and I'm sure most of them. I would imagine they

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<v Speaker 1>buy the a I summarize the text, or in many

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<v Speaker 1>cases they certainly have used AI to just respond. I

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<v Speaker 1>let my students respond in ways that they feel appropriate, right,

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<v Speaker 1>so that they could do videos or different things if

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<v Speaker 1>they wanted to do, like a they wanted to make

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<v Speaker 1>a video about doing an essay, that's fine with me.

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<v Speaker 1>I don't care. I just want them to read the

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<v Speaker 1>shit think about it. But like, there's been no human reaction,

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<v Speaker 1>and that's so sad to me. Like the reason they

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<v Speaker 1>teach is to get young people to see the world differently.

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<v Speaker 1>It certainly isn't for the fucking money, and that's just

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<v Speaker 1>might be in capable of doing that now, or like

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<v Speaker 1>I can't get through that alienation that like I can't

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<v Speaker 1>get people to engage, and like, think about it. Obviously,

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<v Speaker 1>I got to work that shit out, right, Like this

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<v Speaker 1>generation of people who went through high school when AI

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<v Speaker 1>was the thing and detecting AI use in long form

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<v Speaker 1>writing was not very well developed, so they were able

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<v Speaker 1>to use it instead of doing long form writing and

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<v Speaker 1>maybe even reading long form, And like, I have to

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<v Speaker 1>work out how to get those people to engage not

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<v Speaker 1>to be so sort of alienated from the concept of

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<v Speaker 1>reading and absorbing big ideas. But I haven't fucking worked

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<v Speaker 1>it out yet.

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<v Speaker 2>Yeah, it's it's a really big issue, and it's only cruent,

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<v Speaker 2>you know, as EI expands, I mean, it's not so

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<v Speaker 2>much the focus of this episode, but it is something

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<v Speaker 2>that I wanted to touch on. You know, people used

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<v Speaker 2>to be doing fine without it, used to be well

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<v Speaker 2>to function without A three years ago, and now you

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<v Speaker 2>talk to them and they can't live without it. They

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<v Speaker 2>have to run everything through AI. You know, people have

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<v Speaker 2>offloaded most of their cognitive processes the yeah, yeah, yeah,

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<v Speaker 2>you know, and you know we talk about the environmental

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<v Speaker 2>impact of that, the way the data centers are damage

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<v Speaker 2>in the environment, taking fresh water and taking vast amounts

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<v Speaker 2>of energy from the system. So we all rely upon

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<v Speaker 2>to live and you know, we could, as we touched on,

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<v Speaker 2>talk about called schools and the education systems pretty much

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<v Speaker 2>falling apart. Yeah, I mean, I know you're one of those,

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<v Speaker 2>you know, genuinely passionate professors. But what I've noticed is

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<v Speaker 2>this this whole fast now in many sections of the

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<v Speaker 2>education system where you have students AI summarize in material

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<v Speaker 2>if even doing that, you know, submitting AI generated essays

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<v Speaker 2>or AI generated material, and the professors just AI created.

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<v Speaker 1>Yeah, I heard of this.

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<v Speaker 2>So it's just one one big puppet show, you know,

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<v Speaker 2>one one big fast god.

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<v Speaker 1>Yeah, yeah, exactly, one big charade, which you know, to

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<v Speaker 1>an extent, education has always just been that, right, one

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<v Speaker 1>big fast. But there are things that are redeemable about it.

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<v Speaker 1>And I'm just talking about teaching now, and I'll stop

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<v Speaker 1>in a minute. There's very little demand for in person

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<v Speaker 1>classes compared to online classes anymore, so like that makes

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<v Speaker 1>it harder for us to break through that alienation, right,

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<v Speaker 1>Like there's something special about sitting in a room and

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<v Speaker 1>talking just just find it's just like being like, we're

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<v Speaker 1>going to be here for ninety minutes, none of us

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<v Speaker 1>in It's a dynamic, yeah, and it's an important dynamic.

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<v Speaker 1>Like the function of the university is to fucking turn

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<v Speaker 1>out people with stem degrees who can go on and

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<v Speaker 1>make shitty apps. We don't need. It's to prepare us

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<v Speaker 1>to be citizens in the community, exactly, and we are

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<v Speaker 1>failing at that. And yeah, instead I'm just great and

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<v Speaker 1>chet GP deal day know.

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<v Speaker 2>Yeah, And that's that's a big piece of the puzzle

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<v Speaker 2>that we end up missing, because the way in which

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<v Speaker 2>the sort of dynamics and the connections that you would

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<v Speaker 2>get from the university class room and beyond just social

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<v Speaker 2>connections in general is lacking and alienated world. And it's

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<v Speaker 2>wisened by you know, the instruction of the I I

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<v Speaker 2>managed to complete most of my education, most of my

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<v Speaker 2>bachelor's degree, that is, prior to the pandemic. Right, I

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<v Speaker 2>was nearing the end of my third year when lockdown,

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<v Speaker 2>you know, came into FOCE, and then it just I

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<v Speaker 2>did my entire fourth year online, and honestly, I'm so

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<v Speaker 2>glad that I was able to do my classes in Boson,

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<v Speaker 2>you know, and I'm so glad that I did my classes,

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<v Speaker 2>you know, entirely on my own in a time where

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<v Speaker 2>you know, yeah, I was not a thing. You know,

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<v Speaker 2>there were times where you know, it probably feels like,

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<v Speaker 2>oh my god, it's so stressful, like, but you just

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<v Speaker 2>had a buckle had to buckle down and figure out

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<v Speaker 2>a way to get it done. And because we could

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<v Speaker 2>talk about the perverse incentives of breeding systems and schools

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<v Speaker 2>and how that sort of pushes some students who you know,

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<v Speaker 2>may have learning difficulties or time management difficulties or whatever

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<v Speaker 2>to actually do their stuff, they end up going down

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<v Speaker 2>the I route. But yeah, I mean, even just looking

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<v Speaker 2>back at my experience because lockdown hits during the semester,

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<v Speaker 2>I had a writing class that I was a part of,

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<v Speaker 2>and every time we went into class, it was so dynamic,

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<v Speaker 2>was so lively, it was so engaging. All the ideas

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<v Speaker 2>were just bouncing off for each other. After the lockdown,

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<v Speaker 2>that class completely feels a lout. Everything that we were

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<v Speaker 2>getting from it was just absent because we were entirely online.

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<v Speaker 2>And yeah, it's really a struggle and I think social

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<v Speaker 2>life that's coming out of the education conversation, social life,

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<v Speaker 2>community and connection all ends up lacking because of the

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<v Speaker 2>aliens and need of the system the way that things

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<v Speaker 2>have been set up. But also AI is playing a

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<v Speaker 2>major role too. AI in a sense as a category

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<v Speaker 2>is you know, you can have a whole discussion about

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<v Speaker 2>that quibbolo for definitions. But in a sense AAI has

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<v Speaker 2>already been playing a major role into how people socialize

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<v Speaker 2>even before these large language models came to be in

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<v Speaker 2>because you have a sort of artificial intelligence in the

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<v Speaker 2>algorithms that people interact with on social media. You know,

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<v Speaker 2>people have the content they consume being curated by algorithms.

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<v Speaker 2>They end up in these sort of echo chambers, these

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<v Speaker 2>reinforcement loops and outrage bait and then dopamine loops, and

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<v Speaker 2>all those things have lended to people spending more and

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<v Speaker 2>more time online because you know, it's hitting that part

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<v Speaker 2>of the brain, and everybody is hyper connected and always online,

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<v Speaker 2>and more and more of life takes place on the Internet,

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<v Speaker 2>and that has left people feel and isolated. I think

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<v Speaker 2>loneliness is obviously not entirely the result of social media

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<v Speaker 2>and now AI, but the sort of irony is that

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<v Speaker 2>loneliness has been a side effect of this digital hyperconnection. Yeah,

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<v Speaker 2>when you look at some of the factors that are

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<v Speaker 2>contributing to this this already isolated nature of our world, right,

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<v Speaker 2>you know, people don't have as much free time. You know,

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<v Speaker 2>there's in as much public space as there used to be.

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<v Speaker 2>Some people have no public space available to them. Public

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<v Speaker 2>spaces that do exist are not open in the times

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<v Speaker 2>when people are available to go to them. Libraries are

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<v Speaker 2>a famous example. A lot of them are you know,

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<v Speaker 2>not open for working people pretty much. And then people

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<v Speaker 2>who do want to go out and socialize and stuff,

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<v Speaker 2>you know, you're dealing with the higher cost of living,

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<v Speaker 2>so there's little resources that you can use to you know,

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<v Speaker 2>go and put yourself out there because you have to

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<v Speaker 2>spend money to go to places. And then it also

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<v Speaker 2>just moons out energy ys because of you know, the

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<v Speaker 2>long work week, long work hours, just trying to make

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<v Speaker 2>against meet psychological to all of that. Yeah, and so

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<v Speaker 2>part of what AI has been doing is pushing these

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<v Speaker 2>AI companions on people. And you know, I don't mean

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<v Speaker 2>to fair mongo or anything, because I know there a

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<v Speaker 2>lot of people who reject AI and who stand against AI,

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<v Speaker 2>and of course that could just be the bubble that

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<v Speaker 2>I'm in. But yeah, I also know somebody in person,

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<v Speaker 2>or rather I knew somebody in person who spoke to

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<v Speaker 2>chat reipt like their partner and therapists. Yeah, they listen like, yeah,

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<v Speaker 2>that's it's I mean, it's sad. Yeah, it's as you said,

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<v Speaker 2>almost kind of black pillar, you know, because these chatbots

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<v Speaker 2>they listen in a simulated sense, they respond in a

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<v Speaker 2>simulated sense, and they affirm with the certain is dealing with,

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<v Speaker 2>is going through, is venting about. They're almost like a

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<v Speaker 2>hug box because you don't really see chatbots disagreeing with

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<v Speaker 2>the people they're speaking to. Chetbots are very much like

0:13:15.200 --> 0:13:18.040
<v Speaker 2>you know, fawning, you know, they try their best to

0:13:18.600 --> 0:13:21.600
<v Speaker 2>affume everything that a person is telling them. So you

0:13:21.600 --> 0:13:24.679
<v Speaker 2>have this kind of cuddle box for people's egos, which,

0:13:24.800 --> 0:13:26.839
<v Speaker 2>in two, it makes it even more difficult for them

0:13:26.880 --> 0:13:28.840
<v Speaker 2>to connect to real people because you know, real people

0:13:28.880 --> 0:13:31.240
<v Speaker 2>are going to call you out. You know, they're going

0:13:31.280 --> 0:13:34.000
<v Speaker 2>to disagree with you, You're going to have friction and conflict,

0:13:35.160 --> 0:13:37.560
<v Speaker 2>but there's also a lot of joy becomes for interact

0:13:37.640 --> 0:13:40.960
<v Speaker 2>with real people, and unfortunately a lot of people, because

0:13:40.960 --> 0:13:45.280
<v Speaker 2>they're not getting that, they're turned into this on demand affection,

0:13:45.559 --> 0:13:51.880
<v Speaker 2>this on demand flirtation, this pseudo therapy, and it's it's brutal,

0:13:52.160 --> 0:13:55.800
<v Speaker 2>you know, Loneliness is a brutal experience. Relationships are very hard,

0:13:55.840 --> 0:13:58.880
<v Speaker 2>and therapy is extremely expensive for a lot of people.

0:14:00.000 --> 0:14:12.360
<v Speaker 2>So I understand that, you know, you can only put

0:14:12.360 --> 0:14:14.480
<v Speaker 2>so much blame on individuals because the will is not

0:14:14.559 --> 0:14:17.680
<v Speaker 2>really set up to support those kind of lasting connections. Yeah,

0:14:17.840 --> 0:14:21.880
<v Speaker 2>people live very spread out. They have few and fewer

0:14:22.440 --> 0:14:24.720
<v Speaker 2>opportunities to interact with each other. In fact, a lot

0:14:24.720 --> 0:14:29.200
<v Speaker 2>of times, the last time a Polson had extended exposure

0:14:29.400 --> 0:14:32.720
<v Speaker 2>with other people was in school or in college. And

0:14:32.800 --> 0:14:37.240
<v Speaker 2>outside of that, you're just kind of on your own. Yeah,

0:14:37.600 --> 0:14:41.200
<v Speaker 2>and places are increasingly not walkable, the more cor eccentric,

0:14:41.840 --> 0:14:47.560
<v Speaker 2>the sort of spontaneity and friction and interaction that would

0:14:47.600 --> 0:14:52.600
<v Speaker 2>have made relationships blossom naturally and the religious possible, as

0:14:52.640 --> 0:14:55.760
<v Speaker 2>messy and inconvenience as they can be, sometimes those things

0:14:55.800 --> 0:14:59.480
<v Speaker 2>are lacking now and unfortunately some for action of people.

0:14:59.520 --> 0:15:01.480
<v Speaker 2>And I don't know what the actual number would be

0:15:01.480 --> 0:15:03.960
<v Speaker 2>because I can imagine a lot of people will not

0:15:04.040 --> 0:15:08.120
<v Speaker 2>admit that they turn into a chatbot for companionship. But

0:15:09.160 --> 0:15:14.000
<v Speaker 2>it is a frightening woman of what their action we're

0:15:14.080 --> 0:15:18.800
<v Speaker 2>going in, and I also worry about the potential outcomes

0:15:18.840 --> 0:15:24.480
<v Speaker 2>of you know, egoic behavior that might results from that

0:15:24.600 --> 0:15:28.120
<v Speaker 2>sort of continue us interaction with something that is affirming

0:15:28.200 --> 0:15:32.240
<v Speaker 2>in every belief and thought and conclusion. What kind of

0:15:32.240 --> 0:15:33.520
<v Speaker 2>google are we going to be there? First?

0:15:33.640 --> 0:15:38.160
<v Speaker 1>You know? Yeah, it's the world that super rich people

0:15:38.160 --> 0:15:42.040
<v Speaker 1>already live in. One of the reasons that the gulf

0:15:42.120 --> 0:15:44.280
<v Speaker 1>between the rest of us and the super rich, like

0:15:44.320 --> 0:15:48.200
<v Speaker 1>the really you know, incredibly wealthy people. Part of that

0:15:48.280 --> 0:15:49.800
<v Speaker 1>is that no one says no to a lot of

0:15:49.800 --> 0:15:53.960
<v Speaker 1>those people, and that's why they exclusively end up socializing

0:15:54.000 --> 0:15:59.120
<v Speaker 1>with each other, right, Like they're they're surrounded by nothing

0:15:59.160 --> 0:15:59.880
<v Speaker 1>of the affirmation.

0:16:00.360 --> 0:16:00.640
<v Speaker 2>Right.

0:16:01.040 --> 0:16:02.680
<v Speaker 1>One of the things we see was Trump, right, is

0:16:02.840 --> 0:16:04.760
<v Speaker 1>that like, if there is a reality that he doesn't like,

0:16:04.800 --> 0:16:08.760
<v Speaker 1>he manifests his own reality. He just speaks things and

0:16:09.160 --> 0:16:12.920
<v Speaker 1>expects them to be accepted as truths. Right. Growing up,

0:16:12.960 --> 0:16:16.120
<v Speaker 1>my dad worked for a lot of extremely wealthy people,

0:16:16.600 --> 0:16:19.320
<v Speaker 1>and so I've interacted with them, and like, there's a

0:16:19.360 --> 0:16:21.640
<v Speaker 1>lot of people who just aren't used to hearing no

0:16:22.280 --> 0:16:24.240
<v Speaker 1>or why, but not a lot that there is a

0:16:24.600 --> 0:16:26.760
<v Speaker 1>number of them, and like I think when you see

0:16:26.880 --> 0:16:29.720
<v Speaker 1>I was just thinking about it. The behavior that you know,

0:16:29.840 --> 0:16:32.000
<v Speaker 1>did Trump now asserting with the Epstein thing is like

0:16:32.040 --> 0:16:34.440
<v Speaker 1>it is made up, right, and it's a hoax, and

0:16:34.480 --> 0:16:36.520
<v Speaker 1>it just when we were talking about AI. It sort

0:16:36.560 --> 0:16:39.600
<v Speaker 1>of reminds me of that, right, that like constant affirmation,

0:16:39.640 --> 0:16:41.000
<v Speaker 1>because what a I want you to do is to

0:16:41.040 --> 0:16:43.560
<v Speaker 1>please you so that you spend more time on it,

0:16:43.600 --> 0:16:45.920
<v Speaker 1>I assume. And there's some way that it attempts to

0:16:45.920 --> 0:16:47.840
<v Speaker 1>monetize that, I'm sure, and it just wants you to

0:16:47.880 --> 0:16:49.800
<v Speaker 1>keep interacting with it so it can get more information

0:16:49.840 --> 0:16:51.240
<v Speaker 1>to take into its model. I guess.

0:16:51.320 --> 0:16:54.040
<v Speaker 2>Yeah. The dates are called rush.

0:16:53.320 --> 0:16:55.760
<v Speaker 1>Yeah, right, And and people are doing the same with

0:16:55.760 --> 0:16:57.840
<v Speaker 1>with wealthy people, right, They just want to interact with

0:16:57.880 --> 0:17:00.000
<v Speaker 1>them so they can siphon off some of the resources

0:17:00.080 --> 0:17:02.800
<v Speaker 1>is that those people have accumulated, Like it's not maybe

0:17:02.800 --> 0:17:06.080
<v Speaker 1>it's not the same. I think that's still humans interacting

0:17:06.080 --> 0:17:10.200
<v Speaker 1>with wealthy people is distinct from an AI interacting with humans,

0:17:10.280 --> 0:17:12.560
<v Speaker 1>but it sort of gives us a window into what

0:17:12.960 --> 0:17:15.640
<v Speaker 1>the impact of that being most of your human interaction

0:17:15.720 --> 0:17:16.240
<v Speaker 1>over time.

0:17:16.920 --> 0:17:20.520
<v Speaker 2>Indeed, Indeed, and as we speak of wealthy people, I

0:17:20.560 --> 0:17:23.240
<v Speaker 2>suppose we should look at the other way in which

0:17:23.800 --> 0:17:27.679
<v Speaker 2>EI is intersected with alienation, right, because you know, for

0:17:28.280 --> 0:17:31.440
<v Speaker 2>the current narrative has been about you know, EI is

0:17:31.520 --> 0:17:34.920
<v Speaker 2>taking jobs, and before then it was about automation was

0:17:34.960 --> 0:17:38.520
<v Speaker 2>taking jobs. EI is you know, a form of automation,

0:17:39.640 --> 0:17:43.040
<v Speaker 2>and before that it was just innovations in general, just

0:17:43.920 --> 0:17:48.280
<v Speaker 2>steps in some technological direction would be eliminating jobs. But

0:17:48.400 --> 0:17:51.199
<v Speaker 2>always marveled at stepping back and looking at the whole

0:17:51.280 --> 0:17:54.200
<v Speaker 2>conversation about this has taking jobs, that has taken jobs

0:17:54.280 --> 0:17:58.160
<v Speaker 2>is at the root of it is this dependence on employment,

0:17:58.920 --> 0:18:02.800
<v Speaker 2>on jobs for people to have, you know, life, to

0:18:02.840 --> 0:18:05.480
<v Speaker 2>be able to have a quality of life. We have

0:18:05.760 --> 0:18:09.600
<v Speaker 2>gotten more and more productive, and I mean that productivity

0:18:09.640 --> 0:18:11.879
<v Speaker 2>has helped people in some ways, and it's harm to

0:18:11.920 --> 0:18:15.800
<v Speaker 2>the environment in a lot of ways. But we have

0:18:16.160 --> 0:18:19.560
<v Speaker 2>a certain level of productivity now and we've produced so

0:18:19.680 --> 0:18:22.560
<v Speaker 2>much now that in some sectors we have more of

0:18:22.560 --> 0:18:25.680
<v Speaker 2>the enough for several decades to come. I think fashion

0:18:25.760 --> 0:18:28.480
<v Speaker 2>is one of them where we have like quite the

0:18:28.560 --> 0:18:32.520
<v Speaker 2>excess of clothing everybody. And of course you can talk

0:18:32.520 --> 0:18:35.119
<v Speaker 2>about how that level of productivity is done damage to

0:18:35.320 --> 0:18:39.240
<v Speaker 2>our creativity or craftsmanship, but it's all the worse when

0:18:39.240 --> 0:18:42.440
<v Speaker 2>you think about how even with all that productivity, the

0:18:42.520 --> 0:18:45.920
<v Speaker 2>work has hardly benefited. You know, more productivity doesn't necessarily

0:18:46.000 --> 0:18:48.840
<v Speaker 2>mean more pay. And so even before EI came around,

0:18:48.840 --> 0:18:52.320
<v Speaker 2>we were having issues with labor and alienation, right, people

0:18:52.320 --> 0:18:54.920
<v Speaker 2>disconnected from their work from whether it be a service job,

0:18:54.960 --> 0:18:59.320
<v Speaker 2>a factory job, or delivery job, whatever, any of these

0:18:59.400 --> 0:19:01.960
<v Speaker 2>jobs that you look at, it's structured at the end

0:19:02.000 --> 0:19:04.840
<v Speaker 2>of the day, not around providing a product or providing

0:19:04.880 --> 0:19:11.560
<v Speaker 2>a service, but around profit, around the podynamic between the owner,

0:19:11.840 --> 0:19:15.840
<v Speaker 2>the capitalist and the worker. The worker who is not

0:19:16.000 --> 0:19:18.639
<v Speaker 2>in control, is alienated from their labor and from the

0:19:18.680 --> 0:19:21.840
<v Speaker 2>products of their labor. And this is what Marx famously

0:19:21.880 --> 0:19:24.680
<v Speaker 2>spoke about, but he wasn't the only one to speak

0:19:24.720 --> 0:19:29.480
<v Speaker 2>about it. This sort of alienated labor that is compelled

0:19:29.640 --> 0:19:33.679
<v Speaker 2>rather than creative, that has no control for work, and

0:19:33.720 --> 0:19:38.040
<v Speaker 2>where workers are treated as commodities on a labor market Tankfully,

0:19:38.119 --> 0:19:40.160
<v Speaker 2>i haven't had to look for a job in a while,

0:19:40.280 --> 0:19:44.199
<v Speaker 2>but I've had to see my friends seeking jobs and

0:19:44.240 --> 0:19:49.000
<v Speaker 2>it's not a nice experience. And I have to spend weeks,

0:19:49.080 --> 0:19:53.640
<v Speaker 2>months sometimes looking for a job. But you will most

0:19:53.720 --> 0:19:56.840
<v Speaker 2>likely heed, but you need to survive. You know, and

0:19:56.920 --> 0:19:58.520
<v Speaker 2>a lot of these jobs you end up looking for,

0:19:58.680 --> 0:20:01.439
<v Speaker 2>end up getting into, and you've unnecessary jobs. There are

0:20:01.440 --> 0:20:04.399
<v Speaker 2>a lot of bullshit jobs, and I don't contribute to

0:20:04.440 --> 0:20:08.240
<v Speaker 2>a person's you know, development and fulfillment or they could

0:20:08.280 --> 0:20:12.640
<v Speaker 2>have humanity in any way. Yeah, and then a lot

0:20:12.680 --> 0:20:14.760
<v Speaker 2>of the benefits that people have fought for, even for

0:20:14.840 --> 0:20:18.480
<v Speaker 2>these jobs have either been eroded, you know, rolled back

0:20:19.000 --> 0:20:23.199
<v Speaker 2>over time, or they've been loopholed out. So you know,

0:20:23.240 --> 0:20:26.240
<v Speaker 2>for example, you don't even get enough hours to qualify

0:20:26.400 --> 0:20:30.719
<v Speaker 2>for benefits when you work at certain places, or you

0:20:30.760 --> 0:20:35.239
<v Speaker 2>are an independent contractor instead of an employee, so they

0:20:35.240 --> 0:20:38.480
<v Speaker 2>can get away from you know, giving me your due.

0:20:38.880 --> 0:20:42.040
<v Speaker 2>And so then in this environment you have EI coming

0:20:42.080 --> 0:20:47.760
<v Speaker 2>in now and taking certain rules varying levels of quality

0:20:47.880 --> 0:20:52.400
<v Speaker 2>and writing and in art and coding and administrative work.

0:20:52.800 --> 0:20:56.240
<v Speaker 2>And I don't know, I think for one, EI does

0:20:56.280 --> 0:20:58.560
<v Speaker 2>a lot of these jobs very poorly. But then there's

0:20:58.600 --> 0:21:02.600
<v Speaker 2>also cases where I don't like copyrighting, which is something

0:21:02.640 --> 0:21:06.920
<v Speaker 2>I used to do. The Yeah, copyrighting and the sort

0:21:06.960 --> 0:21:10.800
<v Speaker 2>of copyrighting that I had to write is back in

0:21:10.840 --> 0:21:15.160
<v Speaker 2>the day. It's almost indistinguishable in terms of it feels generic,

0:21:15.400 --> 0:21:19.000
<v Speaker 2>quite less. You know slop, Like it's just you're pumping

0:21:19.080 --> 0:21:22.439
<v Speaker 2>this out to pollute the airwaves in a sense.

0:21:23.080 --> 0:21:26.200
<v Speaker 1>Yeah, it's very like it has a very formulaic nature

0:21:26.520 --> 0:21:29.439
<v Speaker 1>when a human does it. It's funny when I think

0:21:29.440 --> 0:21:32.520
<v Speaker 1>about copywriting, right, Like you can see the people have

0:21:32.640 --> 0:21:35.880
<v Speaker 1>identified the completely generic nature of it, because occasionally you'll

0:21:35.920 --> 0:21:39.240
<v Speaker 1>have like brands who do it in a non formulaic

0:21:39.320 --> 0:21:42.680
<v Speaker 1>way and briefly see success from it, like just by

0:21:43.400 --> 0:21:46.399
<v Speaker 1>having some element of humanity in it.

0:21:46.560 --> 0:21:49.000
<v Speaker 2>Yeah, like Wendy is when they did that for a

0:21:49.040 --> 0:21:52.159
<v Speaker 2>little while, and yeah, then every brand to copy that

0:21:52.200 --> 0:21:53.920
<v Speaker 2>method and then it became steel and.

0:21:53.960 --> 0:21:56.880
<v Speaker 1>Yeah, yeah, some almost sometimes like puncturate for a minute,

0:21:56.880 --> 0:21:58.840
<v Speaker 1>and then like you say, everyone will run after it

0:21:58.880 --> 0:22:02.320
<v Speaker 1>like a viper. Sunglasses, this one, I guess they're very

0:22:02.359 --> 0:22:05.520
<v Speaker 1>popular with like right wing bigots. Every time like biggots

0:22:05.520 --> 0:22:08.040
<v Speaker 1>are pictured in their sunglasses, they'll like donate money to

0:22:08.920 --> 0:22:12.879
<v Speaker 1>LGBTQ affirming causes or like gender affirming care stuff or

0:22:12.920 --> 0:22:15.720
<v Speaker 1>whatever depends what the people are being bigoted about. And

0:22:15.800 --> 0:22:17.600
<v Speaker 1>like briefly I saw them have success with that just

0:22:17.640 --> 0:22:20.359
<v Speaker 1>because like people are so accustomed to brand's being a

0:22:20.520 --> 0:22:23.679
<v Speaker 1>political rather than just being like no, fuck you. So

0:22:23.920 --> 0:22:27.040
<v Speaker 1>by doing the kind of basics of being a good person,

0:22:27.680 --> 0:22:31.040
<v Speaker 1>it appears human and therefore not so generic, and people

0:22:32.040 --> 0:22:34.480
<v Speaker 1>you know, briefly fall in love with it or whatever.

0:22:34.960 --> 0:22:37.200
<v Speaker 2>Yeah. But I mean at the end of the day,

0:22:37.600 --> 0:22:42.879
<v Speaker 2>of the corporations and our potsons, there are people behind corporations. Yeah,

0:22:42.920 --> 0:22:45.000
<v Speaker 2>And I guess I sat that sort of wonder with

0:22:45.119 --> 0:22:48.240
<v Speaker 2>these kinds of jobs that are all being build in

0:22:48.280 --> 0:22:53.240
<v Speaker 2>at recent part by EI, what is the impact on

0:22:53.320 --> 0:22:58.360
<v Speaker 2>our pots self worse? Oh yeah, but they're they're skilled

0:22:58.520 --> 0:23:03.040
<v Speaker 2>to be just sort of swapped out for a machine.

0:23:03.280 --> 0:23:06.800
<v Speaker 2>You know, a lot of people have already felt that

0:23:06.960 --> 0:23:09.399
<v Speaker 2>their work is non essential, and then you have a

0:23:09.440 --> 0:23:14.320
<v Speaker 2>sense of being replaceable and unneeded. And in some cases

0:23:14.400 --> 0:23:17.160
<v Speaker 2>the difference is negligible because, like I said, the work

0:23:17.240 --> 0:23:19.520
<v Speaker 2>they was already being put out was the sort of

0:23:19.600 --> 0:23:25.280
<v Speaker 2>generic stuff that it sort of fills people, yeah, and

0:23:25.359 --> 0:23:28.520
<v Speaker 2>fill screens. But then you also have more necessary, the

0:23:28.600 --> 0:23:31.000
<v Speaker 2>more creative work. It is also just being sort of

0:23:31.040 --> 0:23:34.399
<v Speaker 2>funneled out. You know, I'm seeing billboards all over the

0:23:34.440 --> 0:23:40.119
<v Speaker 2>place that just have like this nasty, smooth looking like

0:23:40.359 --> 0:23:45.040
<v Speaker 2>AI generated pictures. Yeah, just a lot of slop, you know,

0:23:45.160 --> 0:23:49.480
<v Speaker 2>slop content, slop ad slop emails, you know, even on

0:23:49.600 --> 0:23:52.400
<v Speaker 2>YouTube now Like I like to listen to these sort

0:23:52.440 --> 0:23:56.200
<v Speaker 2>of music mixes when I work sometimes, and most of

0:23:56.240 --> 0:24:00.000
<v Speaker 2>the channels being recommended for music mixes on YouTube nowadays

0:24:00.119 --> 0:24:02.159
<v Speaker 2>is at least in the genres that I would listen to.

0:24:03.040 --> 0:24:06.439
<v Speaker 2>It's just like, yeah, I generated jazz chill. The thing

0:24:06.520 --> 0:24:09.240
<v Speaker 2>is they were't titlet that way. Yeah, you know, the

0:24:09.320 --> 0:24:12.440
<v Speaker 2>titlet some some wood and they probably haven't somewhat AI

0:24:12.520 --> 0:24:15.840
<v Speaker 2>generated thumbnail and whenever. And then you just, you know,

0:24:15.880 --> 0:24:19.399
<v Speaker 2>if you're unaware of the pattern of how those channels operate,

0:24:19.960 --> 0:24:21.560
<v Speaker 2>my click on are thinking, oh, it's just like a

0:24:21.680 --> 0:24:24.359
<v Speaker 2>music mix, like every other music mix, and then you

0:24:24.440 --> 0:24:25.879
<v Speaker 2>listened to it for a while and listen to a

0:24:25.920 --> 0:24:27.840
<v Speaker 2>few of them, and you realize, oh, this is just

0:24:28.000 --> 0:24:32.160
<v Speaker 2>like a machine made this. It has no flavor, yeah,

0:24:32.440 --> 0:24:35.399
<v Speaker 2>like no soul. There's also a lot of articles that

0:24:35.560 --> 0:24:38.440
<v Speaker 2>just fill in the Internet. It's just like slow yeah, yeah,

0:24:38.760 --> 0:24:42.200
<v Speaker 2>you know, just AI generated articles that feed into the

0:24:42.600 --> 0:24:46.400
<v Speaker 2>AI pool of references, and so the I almost eats itself. Yeah,

0:24:46.840 --> 0:24:50.000
<v Speaker 2>and it's sad, but I think it was like we

0:24:50.160 --> 0:24:52.879
<v Speaker 2>always going in this direction in a sense, not to

0:24:52.920 --> 0:24:55.720
<v Speaker 2>say it was entirely inevitable, but this was the trajectory

0:24:55.760 --> 0:24:58.359
<v Speaker 2>that we are pointed at. This actually could have been changed,

0:24:58.520 --> 0:25:00.760
<v Speaker 2>but now it hasn't been. So it's how we kind

0:25:00.800 --> 0:25:12.359
<v Speaker 2>of got here. I don't know if it's just me,

0:25:12.480 --> 0:25:15.240
<v Speaker 2>but I feel like there was a time when, boy,

0:25:15.400 --> 0:25:17.520
<v Speaker 2>it may it may still be true that a still

0:25:17.560 --> 0:25:20.440
<v Speaker 2>plus is not always a good thing. There's something to

0:25:20.520 --> 0:25:25.120
<v Speaker 2>be said about the value that we impue to things

0:25:25.280 --> 0:25:28.440
<v Speaker 2>when they are a bit rarer, you know, when it's

0:25:29.000 --> 0:25:31.520
<v Speaker 2>you have to be more attentive and engaging with it.

0:25:32.400 --> 0:25:34.320
<v Speaker 2>You know. I was actually thinking about it earlier today

0:25:34.440 --> 0:25:36.040
<v Speaker 2>when I was a child and I was watching TV.

0:25:36.640 --> 0:25:38.400
<v Speaker 2>You know, if they didn't have anything on the TV

0:25:38.480 --> 0:25:39.680
<v Speaker 2>that I wanted to watch, I have to go and

0:25:39.760 --> 0:25:43.600
<v Speaker 2>do something else, right, Yeah, And nowadays TV is pretty

0:25:43.680 --> 0:25:46.760
<v Speaker 2>much unlimited because at any point in time, you couldn't

0:25:46.800 --> 0:25:51.240
<v Speaker 2>have access to anything that an algorithm could see. If

0:25:51.240 --> 0:25:54.359
<v Speaker 2>you're up there is perfectly curated to your interests, and

0:25:54.480 --> 0:25:56.480
<v Speaker 2>it's ought to play and everything. It's just one hits

0:25:56.520 --> 0:25:59.920
<v Speaker 2>after the next. In that excess, I just feel like

0:26:01.080 --> 0:26:05.240
<v Speaker 2>we've lost the sort of attentive curation of your tease

0:26:05.480 --> 0:26:09.920
<v Speaker 2>curation of and evaluation of things. Of the effort and

0:26:10.200 --> 0:26:13.000
<v Speaker 2>energy and craft goes into making things, we just end

0:26:13.080 --> 0:26:14.800
<v Speaker 2>up sort of taking things for granted.

0:26:14.920 --> 0:26:17.760
<v Speaker 1>And like I think we kind of lower the standard

0:26:17.800 --> 0:26:20.960
<v Speaker 1>that we will accept because it's just so much of it.

0:26:21.040 --> 0:26:23.000
<v Speaker 1>There's so much volume of it. Yeah, Like, and you're

0:26:23.040 --> 0:26:25.280
<v Speaker 1>not so attentive to it because it's always there that

0:26:25.520 --> 0:26:29.480
<v Speaker 1>like slop becomes okay, it just kind of fills the

0:26:29.600 --> 0:26:32.719
<v Speaker 1>gaps in this non stop stream of content.

0:26:33.160 --> 0:26:35.440
<v Speaker 2>Yeah, just filling feeling the noise. I have to catch

0:26:35.520 --> 0:26:38.960
<v Speaker 2>myself sometimes, yeah, because I mean just like sometimes I

0:26:39.080 --> 0:26:41.800
<v Speaker 2>just put something on because it was there, you know,

0:26:41.880 --> 0:26:44.360
<v Speaker 2>and just feeling noise, and sometimes I have to remind myself,

0:26:44.560 --> 0:26:48.399
<v Speaker 2>you know, falls just be with your thoughts for a bit,

0:26:48.560 --> 0:26:48.720
<v Speaker 2>you know.

0:26:49.560 --> 0:26:49.760
<v Speaker 1>Yeah.

0:26:49.960 --> 0:26:53.240
<v Speaker 2>Yeah, And I try not to put too much blame

0:26:53.280 --> 0:26:56.800
<v Speaker 2>on myself even as I try to work on it,

0:26:57.320 --> 0:27:01.119
<v Speaker 2>because all of this, once again is probably you know,

0:27:01.680 --> 0:27:06.399
<v Speaker 2>these platforms and these algorithms have been set up to perfectly.

0:27:07.359 --> 0:27:10.720
<v Speaker 2>They're perfectly honed into their ability to exploit the little

0:27:10.800 --> 0:27:15.159
<v Speaker 2>shortcuts and weaknesses in the human mind to engage just

0:27:15.320 --> 0:27:18.760
<v Speaker 2>for as long as possible. Yea. So even if you

0:27:18.840 --> 0:27:20.359
<v Speaker 2>feel like Oh my gosh, I want to get off

0:27:20.400 --> 0:27:21.960
<v Speaker 2>of smedia. I want to quit this, that or the other.

0:27:22.920 --> 0:27:25.600
<v Speaker 2>It's hard, you know, even on you when you know

0:27:26.320 --> 0:27:30.680
<v Speaker 2>in your mind that it's detrimental, that it's affecting your negatively,

0:27:31.920 --> 0:27:34.680
<v Speaker 2>you still end up going back because again it's it's

0:27:34.720 --> 0:27:38.680
<v Speaker 2>hacked into your brain in a sense. But so I'm

0:27:38.720 --> 0:27:42.360
<v Speaker 2>just really frustrated by the way that AI has contributed

0:27:43.040 --> 0:27:47.280
<v Speaker 2>to this sort of disconnect because I also think it

0:27:47.359 --> 0:27:51.160
<v Speaker 2>makes the whole breadth of human creativity a lot less valued,

0:27:51.440 --> 0:27:57.800
<v Speaker 2>practiced and supported, you know, instead of people actually respecting

0:27:58.040 --> 0:28:02.080
<v Speaker 2>and you know ports in the craft and the afthlet

0:28:02.119 --> 0:28:05.479
<v Speaker 2>that goes into into things, it's just like, oh, scrolls

0:28:05.520 --> 0:28:07.960
<v Speaker 2>the next thing, scrolls to the next thing, or for

0:28:08.080 --> 0:28:11.640
<v Speaker 2>some people who seem to love yeah, it's just oh yeah,

0:28:11.680 --> 0:28:14.880
<v Speaker 2>you're you're you're obsolete. Now you can be replaced by

0:28:14.960 --> 0:28:17.720
<v Speaker 2>this you know, junk of.

0:28:17.880 --> 0:28:20.119
<v Speaker 1>Just thinking about like art, like I see it so

0:28:20.359 --> 0:28:24.600
<v Speaker 1>often in like like even in revolutionary spaces, I'll see

0:28:24.640 --> 0:28:26.800
<v Speaker 1>it right like there, I guess sometimes is what it

0:28:26.920 --> 0:28:29.119
<v Speaker 1>is actually is AI accounts that have no idea what

0:28:29.200 --> 0:28:31.360
<v Speaker 1>a revolution is. They're incapable of doing so because they're

0:28:31.359 --> 0:28:34.840
<v Speaker 1>not human, but like I just designed to monetize clicks.

0:28:35.480 --> 0:28:39.000
<v Speaker 1>You know, you'll see there's a bunch of fucking Israel

0:28:39.080 --> 0:28:43.240
<v Speaker 1>stands with Kurtistan ads which will just like AI generate

0:28:43.720 --> 0:28:47.600
<v Speaker 1>pictures of yep as women, like the women who fight

0:28:47.760 --> 0:28:51.960
<v Speaker 1>for their an es, right, and like it's just I

0:28:52.040 --> 0:28:54.360
<v Speaker 1>don't think these are not again, people are actually part

0:28:54.360 --> 0:28:56.120
<v Speaker 1>of the revolution, right, there are people who just who

0:28:56.200 --> 0:28:58.680
<v Speaker 1>want to in a sense objectify the revolution and the

0:28:58.720 --> 0:29:01.120
<v Speaker 1>women who fought in it and continue to fight in

0:29:01.200 --> 0:29:05.080
<v Speaker 1>it for financial benefit. But like it's the antithesis of

0:29:05.200 --> 0:29:09.560
<v Speaker 1>the beautiful life that people are trying to build there, right,

0:29:09.640 --> 0:29:12.840
<v Speaker 1>Like it is the opposite of everything that that revolution

0:29:13.000 --> 0:29:13.520
<v Speaker 1>stands for.

0:29:14.240 --> 0:29:16.880
<v Speaker 2>So you see, and people are like AI generates in

0:29:17.480 --> 0:29:18.520
<v Speaker 2>these humount iters.

0:29:19.080 --> 0:29:24.440
<v Speaker 1>Yeah, yes, exactly, and then using that for some either

0:29:24.680 --> 0:29:27.560
<v Speaker 1>just straight because you get paid per click on x

0:29:27.680 --> 0:29:32.800
<v Speaker 1>now right, or for some nefarious propaganda bullshit, but like

0:29:33.520 --> 0:29:37.240
<v Speaker 1>it's and then by contrast, right by friends in Memma,

0:29:38.160 --> 0:29:40.320
<v Speaker 1>there's a group called Art Strike Collective who do these

0:29:40.360 --> 0:29:44.160
<v Speaker 1>cool drawings of various individuals who have fought in the revolution,

0:29:44.840 --> 0:29:47.800
<v Speaker 1>and like one is a beautiful thing that shows your

0:29:47.840 --> 0:29:50.840
<v Speaker 1>respect for these people. Many of whom have given their

0:29:50.880 --> 0:29:54.520
<v Speaker 1>lives for this revolution. And another is just complete fucking

0:29:54.640 --> 0:29:57.960
<v Speaker 1>slop that is actively harming the thing it's supposed to

0:29:58.040 --> 0:29:58.920
<v Speaker 1>be supporting.

0:30:00.080 --> 0:30:04.200
<v Speaker 2>Unfortunately, and it's a cliche at this point, but many

0:30:04.280 --> 0:30:09.720
<v Speaker 2>such cases. Yeah, yeah, I saw this short lecture on

0:30:09.920 --> 0:30:14.520
<v Speaker 2>YouTube by a professor im professors name as Jim. There's

0:30:14.520 --> 0:30:16.600
<v Speaker 2>such a short clip from I'm assuming a longer lecture,

0:30:16.640 --> 0:30:18.200
<v Speaker 2>he said. The title of the video was really what

0:30:18.360 --> 0:30:21.960
<v Speaker 2>captured me. It was something along the lines of consumerism

0:30:22.040 --> 0:30:25.719
<v Speaker 2>as the perfection of slavery, and it was really speaking

0:30:25.760 --> 0:30:30.720
<v Speaker 2>about how we are able to be so perfectly locked

0:30:30.800 --> 0:30:34.560
<v Speaker 2>into our role as workers, as cogs in this machine

0:30:35.240 --> 0:30:39.960
<v Speaker 2>to become, you know, so docile because of just how

0:30:40.320 --> 0:30:46.160
<v Speaker 2>good the consumeristic system has gotten at keeping us chasing

0:30:46.320 --> 0:30:50.240
<v Speaker 2>that next you know, dopamine, hit, that next purchase, that

0:30:50.360 --> 0:30:53.280
<v Speaker 2>next thing to consume. You know. So we're still being exploited,

0:30:53.520 --> 0:30:57.680
<v Speaker 2>We are still wages slaves in a sense, but we

0:30:57.840 --> 0:31:01.160
<v Speaker 2>are either unaware of it or we accept that rule

0:31:02.120 --> 0:31:06.040
<v Speaker 2>just to chase after, you know, the next tie of consumption.

0:31:07.240 --> 0:31:10.720
<v Speaker 1>Mm hmmm. Yeah, Like when you think about a brave

0:31:10.760 --> 0:31:13.000
<v Speaker 1>new world in nineteen eighty four, right, these two dystopian

0:31:13.120 --> 0:31:16.960
<v Speaker 1>novels roughly, I mean briefly what came up before eighty

0:31:17.120 --> 0:31:19.960
<v Speaker 1>nineteen eighty four. Right. The difference is one is like

0:31:20.760 --> 0:31:22.920
<v Speaker 1>a boot stamping on the human face forever, which is

0:31:22.960 --> 0:31:25.960
<v Speaker 1>nineteen eighty four, and hux Leaves Dystopia is based on

0:31:26.840 --> 0:31:29.320
<v Speaker 1>people being essentially bought off through pleasure. Right.

0:31:29.680 --> 0:31:32.280
<v Speaker 2>Yeah, it's like unlimited cookie in for everyone.

0:31:32.640 --> 0:31:35.760
<v Speaker 1>Yeah. Yeah, yeah, they call it. It's called sohmer. I think, right,

0:31:36.040 --> 0:31:38.280
<v Speaker 1>we're in the unlimited it came for everyone world, right,

0:31:38.360 --> 0:31:39.400
<v Speaker 1>like it's it's stuf.

0:31:39.440 --> 0:31:41.040
<v Speaker 2>I mean, I think we're in both. You know, it's

0:31:41.080 --> 0:31:45.160
<v Speaker 2>a simultaneously a hux leyerand a well yeah and yeah Dustopia,

0:31:45.400 --> 0:31:47.280
<v Speaker 2>you know what's the fourth worlds?

0:31:47.600 --> 0:31:51.200
<v Speaker 1>Yeah, you're right. I'm starting to read Jack London's Dystopia

0:31:51.320 --> 0:31:54.000
<v Speaker 1>the Iron Heel. Now I have decided I want to

0:31:54.160 --> 0:31:57.320
<v Speaker 1>work out who was best calling the dystopia. But yeah,

0:31:57.400 --> 0:31:59.240
<v Speaker 1>we we have a little bit of both. Now we

0:31:59.360 --> 0:32:01.920
<v Speaker 1>have the they'll get you at both ends, right, Like

0:32:02.040 --> 0:32:04.880
<v Speaker 1>they'll try and give you things to keep you glassid

0:32:04.920 --> 0:32:07.880
<v Speaker 1>and then also things to keep you afraid. Yeah.

0:32:08.840 --> 0:32:11.520
<v Speaker 2>So, I mean there's there's a lot of reasons to despair,

0:32:12.120 --> 0:32:15.280
<v Speaker 2>you know, people just blindly embrace an EI and they

0:32:15.280 --> 0:32:16.600
<v Speaker 2>don't see the problem with you as in the EI

0:32:16.680 --> 0:32:19.880
<v Speaker 2>and all these different things. There's also, as I'd like

0:32:19.960 --> 0:32:22.560
<v Speaker 2>to end things on reason to hope, right, there are

0:32:22.720 --> 0:32:27.280
<v Speaker 2>people who are willing to voidcott it. Who are you know,

0:32:28.200 --> 0:32:30.520
<v Speaker 2>maintaining a stigma around it. You know, people are not

0:32:30.600 --> 0:32:33.680
<v Speaker 2>taking it lined down. Artists are not taking it lined down.

0:32:34.200 --> 0:32:37.200
<v Speaker 2>Writers and are taking it line down designers, We're not

0:32:37.320 --> 0:32:41.440
<v Speaker 2>taking it lined down. People are still craving the authenticity,

0:32:41.600 --> 0:32:45.960
<v Speaker 2>connection and craft that comes from human people. And although

0:32:46.840 --> 0:32:51.400
<v Speaker 2>there's little any individual can do to resist the alienation

0:32:52.200 --> 0:32:57.120
<v Speaker 2>of this society, whether be at work or relationships by themselves,

0:32:57.200 --> 0:33:00.280
<v Speaker 2>you know, it's very hard, there are things we can

0:33:00.320 --> 0:33:03.200
<v Speaker 2>do together in tandem to make things a little bit

0:33:03.280 --> 0:33:07.680
<v Speaker 2>easier as we sort of try and strive toward social revolution.

0:33:08.160 --> 0:33:12.320
<v Speaker 2>You know, there's the classic you know, touch grass, you know,

0:33:12.480 --> 0:33:15.800
<v Speaker 2>log off and try and find where people are. There's

0:33:15.840 --> 0:33:22.440
<v Speaker 2>also the individualist solution of reclaiming your agency by finding

0:33:22.560 --> 0:33:26.000
<v Speaker 2>some version of digital minimalism that works for you, you know,

0:33:26.200 --> 0:33:29.840
<v Speaker 2>taking a break soon and out limiting your screen time

0:33:30.200 --> 0:33:34.479
<v Speaker 2>here and there. But really it's going to take system change.

0:33:34.600 --> 0:33:36.640
<v Speaker 2>It's going to take collective action. It's gonna take us

0:33:36.720 --> 0:33:40.720
<v Speaker 2>boycotting both you know, of course the AI products, there's

0:33:40.760 --> 0:33:42.880
<v Speaker 2>a boycott already taking place with those, but then also

0:33:43.040 --> 0:33:47.680
<v Speaker 2>just yeah, striking at the pressure points of the system

0:33:47.760 --> 0:33:54.640
<v Speaker 2>and prefiguring about the world for everyone. Yeah, and you know,

0:33:54.680 --> 0:33:57.200
<v Speaker 2>I hope that everybody is able to do what they

0:33:57.280 --> 0:34:01.160
<v Speaker 2>can to take steps in that direction. And yeah, so

0:34:01.600 --> 0:34:02.560
<v Speaker 2>please don't use the I.

0:34:03.800 --> 0:34:08.080
<v Speaker 1>Yeah, yeah, yeah, I think I always like that Superman

0:34:08.120 --> 0:34:11.120
<v Speaker 1>Dane Marcos quote where he says, like, it's not necessary

0:34:11.200 --> 0:34:13.440
<v Speaker 1>to conquer the world, it's sufficient to build a new one.

0:34:14.080 --> 0:34:16.160
<v Speaker 1>I like that approach to this AI stuff. The way

0:34:16.200 --> 0:34:19.560
<v Speaker 1>we make it so people in our community don't turn

0:34:19.640 --> 0:34:21.880
<v Speaker 1>to AI to talk about things they want to talk

0:34:21.920 --> 0:34:23.719
<v Speaker 1>about is to be there for them to talk to, right,

0:34:23.800 --> 0:34:28.120
<v Speaker 1>to build community, to build real human interactions with each other,

0:34:28.600 --> 0:34:31.840
<v Speaker 1>so people don't have real human conversations with the computer.

0:34:32.440 --> 0:34:37.360
<v Speaker 2>Absolutely agreed. Yeah, and that's all they have for today.

0:34:38.880 --> 0:34:41.680
<v Speaker 2>So all part, it's all the people. This has been,

0:34:41.719 --> 0:34:44.319
<v Speaker 2>It could happen here. I've been Andrew, this has been

0:34:44.600 --> 0:34:51.880
<v Speaker 2>James and Lasst Yeah, thanks, it could happen here is

0:34:51.920 --> 0:34:54.640
<v Speaker 2>a production of cool Zone Media. For more podcasts from

0:34:54.719 --> 0:34:57.920
<v Speaker 2>cool Zone Media. Visit our website cool Zonemedia dot com,

0:34:58.440 --> 0:35:01.280
<v Speaker 2>or check us out on the iHeartRadio app, Apple Podcasts,

0:35:01.600 --> 0:35:04.399
<v Speaker 2>or wherever you listen to podcasts. You can now find

0:35:04.480 --> 0:35:07.480
<v Speaker 2>sources for it could happen here, listed directly in episode descriptions.

0:35:07.840 --> 0:35:08.600
<v Speaker 1>Thanks for listening.