WEBVTT - Where Restoration Starts (Robert Madu)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message,

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<v Speaker 1>and I'm excited to share the word of God with

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<v Speaker 1>you today. If y'all feel like hearing it like I

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<v Speaker 1>feel like preaching it, something's going to happen in here.

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<v Speaker 1>Go with me. Go with me to Mark chapter two.

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<v Speaker 1>Mark chapter two. As a matter of fact, could you

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<v Speaker 1>stand to honor the reading of God's word. I know

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<v Speaker 1>you were standing earlier. It feels like spiritual aerobics, but

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<v Speaker 1>it's the only one. I'm asking you to stand up

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<v Speaker 1>for every other one that's on you. Mark chapter two

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<v Speaker 1>and I'm gonna look at verses twenty three through twenty eight,

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<v Speaker 1>and then we'll probably read down into chapter number three

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<v Speaker 1>as well. When you're ready to read it, say yeah.

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<v Speaker 1>If you're not ready, say hold up. I heard faint.

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<v Speaker 1>Hold up, And I'm await for you to find the gospel.

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<v Speaker 1>According to Mark chapter two, and it says, starting in

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<v Speaker 1>verse twenty three. One sabbath, Jesus was going through the

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<v Speaker 1>grain fields, and as his disciples walked along, they began

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<v Speaker 1>to pick some heads of grain. No Pharisee said to him, look,

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<v Speaker 1>why are they doing what is unlawful on the Sabbath?

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<v Speaker 1>And he answered, have you never read what David did

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<v Speaker 1>when he and his companions were hungry and in need?

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<v Speaker 1>And in the days of abth are the high priest.

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<v Speaker 1>He entered the House of God and ate the consecrated bread,

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<v Speaker 1>which is lawful only for priests to eat. And he

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<v Speaker 1>also gave some to his companions, and he said to them,

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<v Speaker 1>the Sabbath was made for man, not man for the Sabbath.

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<v Speaker 1>So the son of Man is lord even of the Sabbath.

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<v Speaker 1>Another time, Jesus went into the synagogue and a man

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<v Speaker 1>with a shriveled hand another version says withered hand was there,

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<v Speaker 1>and some of them were looking for a reason to

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<v Speaker 1>accuse Jesus, so they watched him closely to see if

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<v Speaker 1>he would heal him on the Sabbath. And Jesus said

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<v Speaker 1>to the man with a shriveled hand, stand up in

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<v Speaker 1>front of everyone. And Jesus asked them, which is lawful

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<v Speaker 1>on the sabbath to do good or to do evil,

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<v Speaker 1>to save life, or to kill. But they remained silent

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<v Speaker 1>and looked around at them in anger and deeply distressed

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<v Speaker 1>at their stubborn hearts, and said to the man, stretch

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<v Speaker 1>out your hand. He stretched it out and his hand

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<v Speaker 1>was completely restored. Then the Pharisees went out and began

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<v Speaker 1>to plot with the Herodians how they might kill Jesus. Ooo, pauls,

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<v Speaker 1>I don't want to preach before I preach, but in

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<v Speaker 1>that interesting how two people can be in the same

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<v Speaker 1>environment but have two totally different experiences. Here's a man's

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<v Speaker 1>hand who has been completely restored. I imagine to your

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<v Speaker 1>place erupted giving God praise. But not the Pharisees. They

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<v Speaker 1>saw this man's healing as an opportunity to begin a

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<v Speaker 1>plot to kill Jesus. This man's healing was the impetus.

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<v Speaker 1>It was the catalyst for the plot that put Jesus

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<v Speaker 1>on the cross. I was playing around with titles before

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<v Speaker 1>I preached this. I almost started to call this message

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<v Speaker 1>when healing you is killing me. That would have been

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<v Speaker 1>a good title. That would have been good a tie.

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<v Speaker 1>That's not my title. And some of y'all ain't been

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<v Speaker 1>saved your whole life, and uh, you've been a vegas.

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<v Speaker 1>So I almost titled this message, almost tied to this

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<v Speaker 1>message how to win with a bad hand. Some of

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<v Speaker 1>you get that tomorrow. You don't like that, you're like that,

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<v Speaker 1>but uh, it's not my title today. It's not my

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<v Speaker 1>title today. I am amazed the ability of our Savior

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<v Speaker 1>to completely restore his hand, completely restore. Our God is

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<v Speaker 1>a god of restoration. I want to appreciated ay, just

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<v Speaker 1>using this as a title, where restoration starts. Where restoration starts,

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<v Speaker 1>would you bow your heads with me, Ephaan, wherever you

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<v Speaker 1>are Some of y'all still in your bathrobe listening to

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<v Speaker 1>this message. Father, thank you for your word. Speak to

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<v Speaker 1>us today. Amen. He may be seated in the presence

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<v Speaker 1>of the Lord where restoration starts. Elevation, fam. I'm fully

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<v Speaker 1>aware that we are immersed in a new year in

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<v Speaker 1>twenty twenty one. If I'm honest with you, there are

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<v Speaker 1>some lessons that I learned in twenty twenty that I

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<v Speaker 1>am still walking out today. Twenty twenty. Tell me some

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<v Speaker 1>lessons it taught me a myriad of lessons. Matter of fact,

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<v Speaker 1>first lesson I learned in twenty twenty. First lesson I

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<v Speaker 1>learned in twenty twenty as I was sheltered in place

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<v Speaker 1>for several months with our three little humans who are six, four,

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<v Speaker 1>and three. The first lesson that I learned in twenty

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<v Speaker 1>as I was sheltered in place couldn't go nowhere with

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<v Speaker 1>our six year old, four year old and three year old.

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<v Speaker 1>First lesson I learned in twenty twenty, who is that

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<v Speaker 1>our teachers are grossly underpaid? Grossly under pay. I'm telling you,

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<v Speaker 1>if you got a stimulus check, send it to a teacher. Okay,

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<v Speaker 1>this is hard out here in these streets. That's the

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<v Speaker 1>first lesson I learned in twenty twenty. The second lesson

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<v Speaker 1>I learned in twenty twenty is that sometimes your greatest

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<v Speaker 1>ability is your adaptability, your ability to adapt. How many know,

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<v Speaker 1>God can use somebody that knows how to pivot, that

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<v Speaker 1>knows how to shift, somebody that's not so married to

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<v Speaker 1>what has been and what was that they don't know

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<v Speaker 1>how to move into what God is doing. Now. I'm

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<v Speaker 1>telling you God can use you if you understand the

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<v Speaker 1>power of adaptability. The third thing I got from twenty

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<v Speaker 1>twenty that I didn't really learn, but I was reminded

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<v Speaker 1>of that is that the Church of the Living God

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<v Speaker 1>is not optional, it is a necessity. The Church is essential.

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<v Speaker 1>How mean you know we need the church. I know

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<v Speaker 1>it looks crazy in the world right now, and it's

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<v Speaker 1>dark days, and that has reminded me of the truth

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<v Speaker 1>and the fact that we need the Church of the

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<v Speaker 1>Living God. We need something that will be light in

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<v Speaker 1>the midst of this darkness. We need people that will

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<v Speaker 1>stand up and declare the good news of the Gospel

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<v Speaker 1>of Jesus Christ. I'm telling you we need the church. Oh,

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<v Speaker 1>this is essential. It is essential. I can live with

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<v Speaker 1>the bad barber. I'll just have a bad haircut. I

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<v Speaker 1>can live with the bad dentist. I'll just have a

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<v Speaker 1>bad toothache. I can live with the bad plumber. It'll

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<v Speaker 1>just mess up my house. But I need a church

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<v Speaker 1>that's alive. I can't have a dead church. I need

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<v Speaker 1>a church that's alive, that will stand up for truth

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<v Speaker 1>and speak. God is telling you to speak. Oh, I'm

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<v Speaker 1>telling you, I love the Church of the Living God.

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<v Speaker 1>I was reminded of that. I'm thankful for the church.

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<v Speaker 1>I'm thankful for the Word of God. In fact, it

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<v Speaker 1>was awesome today just being able to worship with you today.

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<v Speaker 1>I'm telling you should have heard y'all singing I'm gonna

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<v Speaker 1>see your victory. Some of I were off key, but

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<v Speaker 1>it was cool. I loved it because there's something about

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<v Speaker 1>when the church comes together in worships. I'm be honest

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<v Speaker 1>with you, I'm I'm lonely on this stage. I am lonely.

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<v Speaker 1>Ain't nobody but me and you, bro We're the only ones,

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<v Speaker 1>only ones up here. It's lonely on the stage, but

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<v Speaker 1>it is not as lonely as it was during the

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<v Speaker 1>pandemic last year, when I was preaching to empty sanctuary,

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<v Speaker 1>just looking to the lens of a camera, speaking into

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<v Speaker 1>the abyss of darkness, hoping that what I was saying

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<v Speaker 1>was resonating on the other sea side of the screen.

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<v Speaker 1>I'm just so glad that there are people in here.

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<v Speaker 1>I'm glad I can see your right now. Actually kind

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<v Speaker 1>of got me thinking, because I have an interesting vantage

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<v Speaker 1>point right here on the stage because I can see you,

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<v Speaker 1>you can see me. If I look at these incredible screens,

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<v Speaker 1>I can see myself. What's interesting to me is that

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<v Speaker 1>you can't see you. Just think about that for a moment,

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<v Speaker 1>Like you don't have a clue what you look like

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<v Speaker 1>right now. Even those of your epam like, don't go

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<v Speaker 1>to the bathroom in your house. And no, you don't

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<v Speaker 1>know what you look like right now, but I do.

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<v Speaker 1>I can see you. You don't have a clue what

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<v Speaker 1>you look like. You know what you looked like before

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<v Speaker 1>you came to church. You know what you look like

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<v Speaker 1>if you stopped in the bathroom before. But you don't

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<v Speaker 1>know what you look like right now. And I can

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<v Speaker 1>see you. You can't see you, but I can see you.

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<v Speaker 1>To think that you would have the nerve, the audacity

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<v Speaker 1>to say, Ooh, I'm gonna change some things in my life.

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<v Speaker 1>I'm telling you this is gonna be a new me.

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<v Speaker 1>You can't even see you. Hey, you don't talk about

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<v Speaker 1>there's a new year because you can't see your self.

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<v Speaker 1>And how many you know? You cannot change what you

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<v Speaker 1>cannot see see. All change in your life must be

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<v Speaker 1>preceded by recognition. You have to see something before you

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<v Speaker 1>can actually change it. Many of us want God to

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<v Speaker 1>restore some things, but perhaps before the restoration, we actually

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<v Speaker 1>need recognition of the things in our life that are

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<v Speaker 1>broken that we are unaware of. That He wants to

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<v Speaker 1>restore because you can't see yourself. You don't know what

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<v Speaker 1>you look like. Come on, not the only one ever

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<v Speaker 1>experienced this phenomenon where you had a kill salad. You know,

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<v Speaker 1>you're trying to do better summer, you're trying to do better.

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<v Speaker 1>You have your kill salad at twelve o'clock in the afternoon.

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<v Speaker 1>You get to your house about six o'clock in the evening. Okay,

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<v Speaker 1>you look in your mirror in your bathroom and see

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<v Speaker 1>the biggest piece of kill in between your teeth, and

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<v Speaker 1>you think to yourself, wait a minute, I had that

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<v Speaker 1>kill salad at twelve o'clock. I talked to sixty three

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<v Speaker 1>people right after that list did nobody want to tell me?

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<v Speaker 1>Then I had a big old piece of cant help

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<v Speaker 1>him my mouth. Oh I need new friends, because you

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<v Speaker 1>would have got it out if you could see it.

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<v Speaker 1>But you cannot change. But you cannot see. I'll never

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<v Speaker 1>forget talking to a leader, a very influential leader, and

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<v Speaker 1>I was just asking them all these questions about leadership,

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<v Speaker 1>and he said, Robert, there's actually a question that I

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<v Speaker 1>asked other people as a leader that's formed my leadership.

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<v Speaker 1>I said, man, give me the question. He said, I

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<v Speaker 1>asked this question of my wife, he said. I asked

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<v Speaker 1>this question of the people that I lead, he said.

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<v Speaker 1>I even asked this question of close friends. I asked them,

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<v Speaker 1>what is it like to be on the other side

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<v Speaker 1>of me? What is it like to be on the

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<v Speaker 1>other side of me? That's a good question, he said.

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<v Speaker 1>I asked that question because I have blind spots. I

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<v Speaker 1>don't know what it's like to be on the other

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<v Speaker 1>side of me. That is the only thing I don't

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<v Speaker 1>have perspective on. I don't know what it's like to

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<v Speaker 1>be on the other side me, he says. So I

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<v Speaker 1>have to ask people that I love, and then I

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<v Speaker 1>have to sit back and listen to what they say

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<v Speaker 1>and not get defensive when they say something that they

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<v Speaker 1>know this. I have to hear what they say because

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<v Speaker 1>I can't see myself see some of y'all listen to

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<v Speaker 1>dis message like, Oh, I don't need this message. I'm good.

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<v Speaker 1>I'm good. You know my marriage is good. I know this,

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<v Speaker 1>I know this, I'm a good husband. And I would

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<v Speaker 1>say to you, how do you know you've never been

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<v Speaker 1>married to yourself? This some parents you ever seen parents like,

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<v Speaker 1>I don't know what's wrong with these kids? These kids

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<v Speaker 1>have lost their mind. I know one thing. I'm a

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<v Speaker 1>good parent. Right, y'all got electricity, don't you. I'm a

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<v Speaker 1>good parent. I know that. How do you know you've

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<v Speaker 1>never parented yourself. I'm just saying, you don't know what

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<v Speaker 1>it's like to be on the other side of you

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<v Speaker 1>because you can't see yourself. So when God wants to

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<v Speaker 1>restore something, the first thing you need to ask of

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<v Speaker 1>God is God, help me to see what I cannot see.

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<v Speaker 1>Show me the things that are broken in me. Don't

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<v Speaker 1>let me spend my entire life looking at what's wrong

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<v Speaker 1>with everybody else that I never take the time to

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<v Speaker 1>address the things that are wrong with me. Oh God,

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<v Speaker 1>help me see me. Don't let me live my life

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<v Speaker 1>like the Pharisees, who were real good at seeing what

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<v Speaker 1>was wrong with everybody else, that they could never see

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<v Speaker 1>what was wrong with them. This is the problem of

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<v Speaker 1>the Pharisees. The Pharisees were real good at microscopes. You know,

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<v Speaker 1>microscopes you look with detail at the specimen was wrong

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<v Speaker 1>with everybody else, But they were horrible with mirrors. They

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<v Speaker 1>could not look at themselves, but they could see what

0:12:34.920 --> 0:12:38.280
<v Speaker 1>was wrong with everybody else. I see h I say

0:12:38.320 --> 0:12:41.079
<v Speaker 1>what you need to fix. I see what's wrong with you.

0:12:41.200 --> 0:12:42.800
<v Speaker 1>That's the problem with the pharisees. You know you a

0:12:42.840 --> 0:12:45.000
<v Speaker 1>pharisee when you're talking about what I see, I see

0:12:45.120 --> 0:12:46.800
<v Speaker 1>what's wrong with you. That's why they have pharisees. P

0:12:47.000 --> 0:12:50.800
<v Speaker 1>H A R. I see, I see, I see what

0:12:51.040 --> 0:12:53.640
<v Speaker 1>you need to fix. And you got a lot of

0:12:53.760 --> 0:12:58.880
<v Speaker 1>things that are on. It's horrible. When you're really good

0:12:59.160 --> 0:13:03.520
<v Speaker 1>at microscopes, you're terrible and pulling on Michael Jackson and saying,

0:13:03.520 --> 0:13:06.160
<v Speaker 1>I'm looking at the man in the mirror. I'm asking

0:13:06.240 --> 0:13:09.840
<v Speaker 1>him to change his ways. The Pharisees couldn't see themselves,

0:13:09.880 --> 0:13:13.360
<v Speaker 1>so Jesus had this incredible, uncanny ability to help them

0:13:13.400 --> 0:13:18.600
<v Speaker 1>see themselves, and they hated it. They couldn't stand that

0:13:18.720 --> 0:13:22.240
<v Speaker 1>Jesus would show themselves to themselves. That's what made them

0:13:22.280 --> 0:13:24.960
<v Speaker 1>angry and mad. And that is what is in my

0:13:25.080 --> 0:13:28.679
<v Speaker 1>text today. Are y'all good? I feel like preaching this

0:13:28.760 --> 0:13:33.360
<v Speaker 1>message before before I even start talking about the pharisees

0:13:33.400 --> 0:13:37.040
<v Speaker 1>who cause detension in our text today. I also find

0:13:37.040 --> 0:13:43.000
<v Speaker 1>it intriguing that nobody ever type cast themselves as a

0:13:43.000 --> 0:13:46.280
<v Speaker 1>pharisee in the Bible. Have you noticed that, like you

0:13:46.320 --> 0:13:48.480
<v Speaker 1>ain't never in your life while reading the Bible said

0:13:48.800 --> 0:13:51.199
<v Speaker 1>that's me, that's me. I'm a pharisee. And't that funny?

0:13:51.200 --> 0:13:54.360
<v Speaker 1>And it's funny that the people that regularly attended church,

0:13:55.040 --> 0:13:59.360
<v Speaker 1>people who today regularly attend church, never think they're like

0:13:59.520 --> 0:14:01.200
<v Speaker 1>the pharisee. Come on, you always the person with the

0:14:01.200 --> 0:14:03.679
<v Speaker 1>withered had. Come on, You're the woman with the issue

0:14:03.679 --> 0:14:06.080
<v Speaker 1>of blood. You're the one that just got issues that

0:14:06.120 --> 0:14:08.120
<v Speaker 1>if you could just get to Jesus, he would fix it.

0:14:08.160 --> 0:14:10.480
<v Speaker 1>You're never you never say I'm the pharisee. Come on,

0:14:10.480 --> 0:14:13.400
<v Speaker 1>the Pharisees are like your caters who don't agree with you,

0:14:13.480 --> 0:14:16.560
<v Speaker 1>But you never say I'm the Pharisee. But I'm gonna

0:14:16.559 --> 0:14:20.960
<v Speaker 1>remind you you can't see yourself. So perhaps another question

0:14:21.040 --> 0:14:22.960
<v Speaker 1>you should ask, besides what's it like to be on

0:14:23.000 --> 0:14:27.680
<v Speaker 1>the other side of me, is could the pharisee be me?

0:14:28.800 --> 0:14:31.720
<v Speaker 1>Nobody type casts themselves at the Pharisees, and the Pharisees

0:14:31.760 --> 0:14:35.000
<v Speaker 1>couldn't see themselves, and Jesus would show them to themselves

0:14:35.120 --> 0:14:37.760
<v Speaker 1>and Jesus is interesting their problem with Jesus. They had

0:14:37.760 --> 0:14:39.360
<v Speaker 1>a lot of problems with Jesus. But you don'ts that

0:14:39.360 --> 0:14:42.360
<v Speaker 1>at the root of their problem they were jealous. They

0:14:42.360 --> 0:14:45.160
<v Speaker 1>were jealous of Jesus. Ooh, jealousy is something else. How

0:14:45.160 --> 0:14:46.720
<v Speaker 1>many you know, when you are effective at doing what

0:14:46.760 --> 0:14:49.120
<v Speaker 1>God has called you to do, people are gonna be jealous.

0:14:49.640 --> 0:14:51.840
<v Speaker 1>I don't know who this is for today, but somebody

0:14:51.880 --> 0:14:54.560
<v Speaker 1>is stepping into the effulgence of your purpose and you're

0:14:54.560 --> 0:14:56.360
<v Speaker 1>getting a lot of negativity, and you're getting a lot

0:14:56.360 --> 0:14:58.240
<v Speaker 1>of haters and get a lot of critics, and they

0:14:58.320 --> 0:15:00.800
<v Speaker 1>blogging about you, texting about you and tweeting about you.

0:15:01.000 --> 0:15:03.160
<v Speaker 1>And you're about to shrink back from the call of

0:15:03.160 --> 0:15:05.960
<v Speaker 1>God on your life because you got some resistance, because

0:15:05.960 --> 0:15:08.000
<v Speaker 1>you got some jealousy. But God told me to tell

0:15:08.040 --> 0:15:10.120
<v Speaker 1>you you need to walk in the totality of what

0:15:10.160 --> 0:15:12.640
<v Speaker 1>He's called you to be. When you are doing what

0:15:12.680 --> 0:15:15.320
<v Speaker 1>God has called you to do, people are gonna hate.

0:15:15.400 --> 0:15:19.120
<v Speaker 1>People are gonna be jealous, people are gonna talk about you.

0:15:19.560 --> 0:15:22.560
<v Speaker 1>Learn to live with the criticism. The only people that

0:15:22.600 --> 0:15:25.240
<v Speaker 1>don't get criticized are the people that never say anything,

0:15:25.520 --> 0:15:28.520
<v Speaker 1>never do anything, and never become anything. But if you'll

0:15:28.520 --> 0:15:32.280
<v Speaker 1>start stepping in your call, people are going to be jealous.

0:15:34.240 --> 0:15:37.280
<v Speaker 1>Just learn to live with it. Get you some tough

0:15:37.280 --> 0:15:40.560
<v Speaker 1>skin and keep a soft heart. I'm telling you people

0:15:40.600 --> 0:15:45.520
<v Speaker 1>will be jealous. One writer said that jealousy is the

0:15:45.560 --> 0:15:50.840
<v Speaker 1>trophy that mediocrity gives to excellence. Woo, I'm saying it again,

0:15:50.920 --> 0:15:54.160
<v Speaker 1>so maybe you could tweet it later. Jealousy is the

0:15:54.240 --> 0:15:58.920
<v Speaker 1>trophy that mediocrity gives to excellence, because when you are

0:15:58.960 --> 0:16:02.160
<v Speaker 1>excellent and flowing in your call, people get jealous. They

0:16:02.160 --> 0:16:05.120
<v Speaker 1>were jealous of Jesus. Not only that they didn't like

0:16:05.200 --> 0:16:08.200
<v Speaker 1>the claims of Jesus, because Jesus was claiming to be

0:16:08.280 --> 0:16:10.760
<v Speaker 1>the Messiah, the son of the living God. They're like,

0:16:10.800 --> 0:16:13.480
<v Speaker 1>hold on, Jesus, nothing good comes out of Nazareth. We

0:16:13.680 --> 0:16:15.880
<v Speaker 1>know where you came from. You ever met those people,

0:16:16.040 --> 0:16:18.760
<v Speaker 1>then anytime you start stepping in your call, they remind

0:16:18.800 --> 0:16:21.080
<v Speaker 1>you of where you came from and remind you of

0:16:21.120 --> 0:16:24.120
<v Speaker 1>who you were. Oh, didn't like the claims of Jesus.

0:16:24.160 --> 0:16:27.400
<v Speaker 1>They also didn't like who Jesus hung out with. Do

0:16:27.480 --> 0:16:30.200
<v Speaker 1>you know Jesus had a reputation. He had a reputation

0:16:30.320 --> 0:16:32.880
<v Speaker 1>for hanging out with people that had bad reputations. And

0:16:32.960 --> 0:16:35.520
<v Speaker 1>Pharisees was like, huh, if he was really holy? He

0:16:35.600 --> 0:16:37.960
<v Speaker 1>was really a man of God, he would know how

0:16:38.080 --> 0:16:41.080
<v Speaker 1>terrible and deplorable and despicable those people are, and he

0:16:41.120 --> 0:16:43.920
<v Speaker 1>wouldn't hang with him. Oh, they had so many issues,

0:16:44.120 --> 0:16:47.080
<v Speaker 1>but none of those aforementioned issues or what God, Jesus

0:16:47.080 --> 0:16:50.000
<v Speaker 1>on the cross. You know what, God, I'm on the cross.

0:16:50.520 --> 0:16:52.800
<v Speaker 1>You know what their hot button issue with Jesus was.

0:16:55.160 --> 0:17:01.560
<v Speaker 1>They couldn't stand that he kept doing stuff on the Sabbath.

0:17:02.800 --> 0:17:05.679
<v Speaker 1>That's it. That's what got him crucified, is that he

0:17:05.800 --> 0:17:09.159
<v Speaker 1>kept doing stuff on the Sabbath. Read your Bible. The

0:17:09.200 --> 0:17:12.440
<v Speaker 1>only time they got all hot headed and all madsten

0:17:12.640 --> 0:17:16.479
<v Speaker 1>Jesus kept doing miracles on the Sabbath. They got so

0:17:16.560 --> 0:17:19.439
<v Speaker 1>frustrated all throughout his ministry. They're like, what can't you

0:17:19.560 --> 0:17:23.440
<v Speaker 1>just heal people on another day and leave our Sabbath alone.

0:17:23.560 --> 0:17:25.520
<v Speaker 1>That was the issue that got him on the cross,

0:17:25.640 --> 0:17:27.919
<v Speaker 1>is that he kept doing stuff on It's almost like

0:17:27.960 --> 0:17:30.040
<v Speaker 1>he did it on purpose, Like, yeah, I remember store

0:17:30.119 --> 0:17:32.359
<v Speaker 1>stuff on the Sabbath because I know it's gonna make

0:17:32.400 --> 0:17:34.720
<v Speaker 1>you mad. They didn't like it. How many know the

0:17:34.720 --> 0:17:37.679
<v Speaker 1>Pharisees took the Sabbath serious. They had been given a

0:17:37.720 --> 0:17:40.479
<v Speaker 1>mandate by Moses on the Sabbath, which means to cease

0:17:40.840 --> 0:17:44.080
<v Speaker 1>from work to rest. Promise. Moses didn't say what did

0:17:44.119 --> 0:17:48.800
<v Speaker 1>that look like? So they started adding rules, adding rules

0:17:49.160 --> 0:17:52.920
<v Speaker 1>because that's what religion will always do. It adds rules

0:17:53.240 --> 0:17:56.440
<v Speaker 1>because religion needs a mark that says if I do this, this,

0:17:56.680 --> 0:17:59.600
<v Speaker 1>and this, then God will accept me. But Grace doesn't

0:17:59.640 --> 0:18:02.639
<v Speaker 1>say that. Grace says, you are the recipient of something

0:18:02.640 --> 0:18:05.800
<v Speaker 1>that you don't discern. You are the recipient of somebody

0:18:05.840 --> 0:18:08.960
<v Speaker 1>that paid a price for your life, that lived the

0:18:09.080 --> 0:18:11.680
<v Speaker 1>life you were supposed to live, and died the death

0:18:11.720 --> 0:18:13.879
<v Speaker 1>you were supposed to die, and you don't have to

0:18:13.920 --> 0:18:17.080
<v Speaker 1>deal with karma. That's what Grace says. Grace says, even

0:18:17.119 --> 0:18:19.680
<v Speaker 1>though I'm messed up, because of the blood of Jesus,

0:18:19.880 --> 0:18:27.800
<v Speaker 1>I can receive. Oh they didn't like it. They were

0:18:27.880 --> 0:18:30.760
<v Speaker 1>mad because they have added all kinds of rules and

0:18:30.800 --> 0:18:33.520
<v Speaker 1>regulations to the Sabbath. They're like, Jesus, if you gonna

0:18:33.560 --> 0:18:37.800
<v Speaker 1>heal somebody, do it on another day beside the Sabbath.

0:18:38.240 --> 0:18:40.480
<v Speaker 1>Ooh they took the sabbath serious. Oh you'll sit down.

0:18:40.480 --> 0:18:45.040
<v Speaker 1>We're just talking home. You know. Juice today still keep

0:18:45.040 --> 0:18:49.920
<v Speaker 1>the Sabbath very serious. I learned this the hard way.

0:18:49.920 --> 0:18:52.040
<v Speaker 1>I learned this hard way elevation fam I went to

0:18:52.480 --> 0:18:54.760
<v Speaker 1>I went to Israel. I went to Holy Land, and

0:18:54.800 --> 0:18:57.000
<v Speaker 1>I'm perusing the Holy Land, having a good time. And

0:18:57.040 --> 0:19:00.240
<v Speaker 1>I'm walking around and I wanted to see everything, walking

0:19:00.240 --> 0:19:01.680
<v Speaker 1>around the wole land and drinking a lot of water.

0:19:01.720 --> 0:19:04.239
<v Speaker 1>It was hot, and I missed the bathroom break. Can

0:19:04.280 --> 0:19:05.840
<v Speaker 1>I missed the bathroom break? That's on me. I was

0:19:05.840 --> 0:19:09.920
<v Speaker 1>having a moment in Bethlehem and I missed the bathroom break.

0:19:09.960 --> 0:19:12.320
<v Speaker 1>And get back to the hotel and I got to go.

0:19:12.400 --> 0:19:15.120
<v Speaker 1>I got to go. And I run into the hotel

0:19:15.320 --> 0:19:17.400
<v Speaker 1>and go to the elevator. The elevator opens and I'm

0:19:17.440 --> 0:19:19.399
<v Speaker 1>like on the ninth floor, on the ninth floor. I

0:19:19.480 --> 0:19:21.920
<v Speaker 1>walk into the elevator. This elevator, I kid you not

0:19:22.320 --> 0:19:25.159
<v Speaker 1>stopped on the first floor, stopped on the second floor,

0:19:25.600 --> 0:19:28.720
<v Speaker 1>stopped on the third floor, stopped on the fourth floor,

0:19:29.000 --> 0:19:30.919
<v Speaker 1>stopped on the fifth floor, on the sixth floor, I

0:19:30.920 --> 0:19:34.960
<v Speaker 1>passed out. Stop on the seventh floor. Afol. It finally

0:19:34.960 --> 0:19:37.360
<v Speaker 1>gets to the ninth floor. I get off an exasperation,

0:19:37.720 --> 0:19:40.800
<v Speaker 1>go into my hotel, come back out, catch the same

0:19:40.920 --> 0:19:45.240
<v Speaker 1>elevator all the way back down. Stop on every single floor.

0:19:45.359 --> 0:19:46.560
<v Speaker 1>By the time I got to the lobby, I had

0:19:46.560 --> 0:19:48.680
<v Speaker 1>an attitude. Okay, there was no fruit of the spirits

0:19:49.160 --> 0:19:51.040
<v Speaker 1>in my life. I was mad. I said, where is

0:19:51.080 --> 0:19:53.040
<v Speaker 1>the manager? I paid a whole lot of money to

0:19:53.160 --> 0:19:56.320
<v Speaker 1>walk where Jesus walked, and they can't fix the elevator

0:19:56.359 --> 0:19:59.880
<v Speaker 1>in this hotel. It's stopping on every single floor. Got

0:20:00.080 --> 0:20:02.720
<v Speaker 1>talk to the manager immediately, and so I'm walking to

0:20:02.720 --> 0:20:04.920
<v Speaker 1>talk to the manager. And somebody from our tour was like, Robert,

0:20:04.920 --> 0:20:06.000
<v Speaker 1>where are you going? I said, I'm going to talk

0:20:06.040 --> 0:20:08.479
<v Speaker 1>to the manager because that elevator stopped on every single one.

0:20:08.480 --> 0:20:09.399
<v Speaker 1>You don't want to know what happened to me on

0:20:09.440 --> 0:20:11.840
<v Speaker 1>that seventh floor by the elevator and it stopped on

0:20:11.920 --> 0:20:15.600
<v Speaker 1>every single one. They said, Robert, it's the Sabbath. I said,

0:20:15.600 --> 0:20:17.439
<v Speaker 1>I don't care what day it is. They need to

0:20:17.440 --> 0:20:21.919
<v Speaker 1>get a technician to fix that elevator. They said, no, Robert, Robert,

0:20:22.280 --> 0:20:26.040
<v Speaker 1>that's the Shabbat elevator. I said, I don't care if

0:20:26.080 --> 0:20:29.639
<v Speaker 1>it's the Shazam elevator. Somebody needs to do something and

0:20:29.840 --> 0:20:34.480
<v Speaker 1>fix it. It stopped for a single floor. They said, Robert, no,

0:20:34.720 --> 0:20:39.080
<v Speaker 1>bro it's the Sabbath, and and and the reason is

0:20:39.119 --> 0:20:42.159
<v Speaker 1>stopped on every floor is because to push a button

0:20:42.960 --> 0:20:46.600
<v Speaker 1>would be worked, and you have to cease from work

0:20:47.520 --> 0:20:51.360
<v Speaker 1>on the sabbath. Oh, you think that's crazy. You need

0:20:51.400 --> 0:20:54.159
<v Speaker 1>to see all the rules the Pharisees added in the

0:20:54.200 --> 0:20:57.600
<v Speaker 1>day of Jesus. Oh my, they had all constable people.

0:20:57.640 --> 0:21:00.000
<v Speaker 1>You could only take one nine hundred and ninety nine

0:21:00.160 --> 0:21:02.480
<v Speaker 1>steps on the Sabbath. You took that two thousand step,

0:21:02.600 --> 0:21:05.159
<v Speaker 1>that was work. You couldn't carry anything that weighed more

0:21:05.200 --> 0:21:07.520
<v Speaker 1>than a fig on the Sabbath. If you do something

0:21:07.520 --> 0:21:09.200
<v Speaker 1>in the air, you better catch you with the other hand,

0:21:09.240 --> 0:21:10.919
<v Speaker 1>because if you caught it with the same hand, that

0:21:11.160 --> 0:21:13.680
<v Speaker 1>was work on the Sabbath. You couldn't light a candle

0:21:13.720 --> 0:21:16.400
<v Speaker 1>on the Sabbath. You couldn't write a letter on the Sabbath.

0:21:16.560 --> 0:21:19.240
<v Speaker 1>You couldn't take a bath because you might spill water

0:21:19.520 --> 0:21:21.960
<v Speaker 1>and try to clean it up. You walking around musty

0:21:22.440 --> 0:21:25.760
<v Speaker 1>because you're trying to keep the Sabbath holy. They had

0:21:25.760 --> 0:21:28.639
<v Speaker 1>all kinds of rules and regulations they have added to

0:21:28.680 --> 0:21:30.600
<v Speaker 1>the Sabbath. And how mean you know you sure couldn't

0:21:30.600 --> 0:21:34.000
<v Speaker 1>heal anybody on the Sabbath. You sure couldn't restore anybody

0:21:34.040 --> 0:21:36.600
<v Speaker 1>on the Sabbath. You sure couldn't open up blind eyes

0:21:36.760 --> 0:21:39.520
<v Speaker 1>on the Sabbath. And here comes Jesus in the midst

0:21:39.520 --> 0:21:42.240
<v Speaker 1>of all of their rules and all their regulations, and says,

0:21:42.280 --> 0:21:44.720
<v Speaker 1>I am God. I'll heal who I want to heal.

0:21:44.960 --> 0:21:47.439
<v Speaker 1>I restore who I want to restore. I know you

0:21:47.520 --> 0:21:50.160
<v Speaker 1>got your rules, but I came to seek and save

0:21:50.560 --> 0:21:53.760
<v Speaker 1>that which is lost. And anytime I see something broken,

0:21:53.920 --> 0:21:57.440
<v Speaker 1>I'm gonna bring restoration in spite of whether you think

0:21:57.480 --> 0:22:01.960
<v Speaker 1>it's right or wrong. Has ever had God restore something

0:22:02.000 --> 0:22:04.639
<v Speaker 1>in your life? I tell you to take ten seconds

0:22:04.720 --> 0:22:12.800
<v Speaker 1>and give him some praise, like you know he restores? Oh?

0:22:12.880 --> 0:22:15.280
<v Speaker 1>Come on, you know your marriage wasn't always like that.

0:22:15.680 --> 0:22:18.480
<v Speaker 1>You know your kids weren't always saved. You know you

0:22:18.480 --> 0:22:21.440
<v Speaker 1>didn't always have the money. But how many are thankful

0:22:21.680 --> 0:22:29.399
<v Speaker 1>that God step damn and restores. I feel like preaching

0:22:31.800 --> 0:22:36.359
<v Speaker 1>he restores. He can't help himself. That's what he does.

0:22:36.480 --> 0:22:42.240
<v Speaker 1>If something is broken, he has to bring restoration. He's

0:22:42.280 --> 0:22:46.720
<v Speaker 1>attracted to the brokenness. How dare you hide your brokenness

0:22:46.720 --> 0:22:49.320
<v Speaker 1>in the presence of our God? How dare you walk

0:22:49.359 --> 0:22:53.040
<v Speaker 1>in with shame thinking God can't restore or redeem your life?

0:22:53.160 --> 0:22:57.960
<v Speaker 1>That's what he specializes in. He specializes in taking broken things.

0:23:00.000 --> 0:23:07.040
<v Speaker 1>It brings restoration. So the Pharisees couldn't understand why does

0:23:07.080 --> 0:23:13.119
<v Speaker 1>he keep breaking the rules on the Sabbath. Some you

0:23:13.160 --> 0:23:16.880
<v Speaker 1>need to change your perspective of God because you think

0:23:16.880 --> 0:23:18.480
<v Speaker 1>that God is in heaven waiting to hit you upside

0:23:18.520 --> 0:23:21.520
<v Speaker 1>the head when you break a rule. It's not the

0:23:21.560 --> 0:23:24.840
<v Speaker 1>Jesus of the Bible. He broke rules to restore you.

0:23:25.000 --> 0:23:31.560
<v Speaker 1>He broke rules to redeem you. He restores, He restores.

0:23:32.359 --> 0:23:35.480
<v Speaker 1>Its interesting you peruse the pages of your Bible, you

0:23:35.560 --> 0:23:39.520
<v Speaker 1>see that he does it on the Sabbath on purpose.

0:23:40.040 --> 0:23:45.920
<v Speaker 1>Who remember Luke Chapter thirteen, there's a woman who has

0:23:45.960 --> 0:23:49.960
<v Speaker 1>a spirit of infirmity. Don't miss that. It's a spirit

0:23:49.960 --> 0:23:54.280
<v Speaker 1>of infirmity that is affecting her physical body, which means

0:23:54.280 --> 0:23:58.240
<v Speaker 1>there are some things that manifest in your body that's

0:23:58.280 --> 0:24:01.960
<v Speaker 1>starting the spirit. Oh, I'm thankful for doctors. I'm thankful

0:24:02.000 --> 0:24:03.600
<v Speaker 1>for all of it. I go to doctors, I got

0:24:03.600 --> 0:24:05.400
<v Speaker 1>a counselor, I got a therapist. I love it all.

0:24:05.720 --> 0:24:07.280
<v Speaker 1>But there's some stuff you don't need a doctor for.

0:24:07.560 --> 0:24:11.600
<v Speaker 1>You need deliverance. There's some things that gotta be cast

0:24:11.840 --> 0:24:16.439
<v Speaker 1>out Can I preach this like I feel it? The

0:24:16.480 --> 0:24:18.960
<v Speaker 1>Bible says she had a spirit of infirmity, and that

0:24:19.080 --> 0:24:22.240
<v Speaker 1>spirit was affecting her physical body to the point that

0:24:22.359 --> 0:24:28.360
<v Speaker 1>for eighteen years she's crippled, bowed over. Can you imagine

0:24:28.359 --> 0:24:31.800
<v Speaker 1>for eighteen years not being able to pull yourself up,

0:24:33.640 --> 0:24:36.239
<v Speaker 1>not being able to stand up straight. I think it's

0:24:36.280 --> 0:24:38.080
<v Speaker 1>a picture of humanity because how many know you can't

0:24:38.080 --> 0:24:42.119
<v Speaker 1>pull yourself up, you can't get yourself together. Have you

0:24:42.160 --> 0:24:44.240
<v Speaker 1>not figured this out yet? How many New Years' resolutions

0:24:44.240 --> 0:24:48.520
<v Speaker 1>you gotta break? Diget you can't fix you. You want

0:24:48.520 --> 0:24:52.399
<v Speaker 1>to hashtag jack up to fix yourself. That's why you

0:24:52.400 --> 0:24:58.119
<v Speaker 1>need a savior. Eighteen years spirit of infirmity affecting her

0:24:58.160 --> 0:25:03.480
<v Speaker 1>physical body until Jesus says, daughter, be freed from your suffering,

0:25:04.200 --> 0:25:07.080
<v Speaker 1>and this woman stands up straight for the first time

0:25:07.119 --> 0:25:10.760
<v Speaker 1>in eighteen years. Only problem was he healed her. On

0:25:10.880 --> 0:25:18.680
<v Speaker 1>the seven John, chapter five, there is a man who

0:25:18.800 --> 0:25:22.480
<v Speaker 1>sits by a pool, A layman who sits by a

0:25:22.480 --> 0:25:24.880
<v Speaker 1>pool called Bethesda, And every so often the waters would

0:25:24.880 --> 0:25:27.480
<v Speaker 1>be stirred, and whoever God in first would get their healing.

0:25:27.680 --> 0:25:31.520
<v Speaker 1>And for thirty eighty years this man missed his moment.

0:25:32.280 --> 0:25:33.760
<v Speaker 1>I don't know who this is fortyday, but some of

0:25:33.760 --> 0:25:38.040
<v Speaker 1>you right now have that feeling, that weight of I've

0:25:38.119 --> 0:25:42.440
<v Speaker 1>missed my moment. The enemy is loud in your ear, saying, oh,

0:25:42.520 --> 0:25:44.040
<v Speaker 1>God could have done a miracle last year, maybe the

0:25:44.080 --> 0:25:47.399
<v Speaker 1>year before last, but now now sorry, you've missed your moment.

0:25:48.160 --> 0:25:50.480
<v Speaker 1>Thirty eight years, this man sat by the pool and

0:25:50.520 --> 0:25:53.000
<v Speaker 1>never got his healing, never got his breakthrough. Now I'm

0:25:53.000 --> 0:25:54.520
<v Speaker 1>gonna keep one hundred with you and tell you a

0:25:54.560 --> 0:25:57.000
<v Speaker 1>little story. I preached this text before, like when I

0:25:57.040 --> 0:25:58.560
<v Speaker 1>was young, and I think God Discernon is not on

0:25:58.600 --> 0:26:03.440
<v Speaker 1>YouTube because I preach his tics with the attitude, with attitude,

0:26:03.440 --> 0:26:05.680
<v Speaker 1>because I didn't have no empathy for this dude. I'm like, homie,

0:26:05.680 --> 0:26:08.960
<v Speaker 1>thirty eight years, like you couldn't get close to the

0:26:09.000 --> 0:26:12.159
<v Speaker 1>pool for thirty eight I'm like, thirty a year, you

0:26:12.160 --> 0:26:15.440
<v Speaker 1>could at least shimmied your way close to the pool. Oh.

0:26:15.480 --> 0:26:17.800
<v Speaker 1>I had no compassion for homeboy. I was like, come on,

0:26:17.840 --> 0:26:20.320
<v Speaker 1>And I even preach that Jesus talked to him with

0:26:20.359 --> 0:26:24.120
<v Speaker 1>an attitude. Oh, because you know, we don't get vocal

0:26:24.119 --> 0:26:26.480
<v Speaker 1>intonation in the Bible, so I preach Jesus comes to

0:26:26.600 --> 0:26:27.800
<v Speaker 1>him and says, do you want to get well? So

0:26:27.840 --> 0:26:29.520
<v Speaker 1>I preach it like Jesus had attitude and came up

0:26:29.520 --> 0:26:32.080
<v Speaker 1>to him like, do you want to get well? Do

0:26:32.160 --> 0:26:35.280
<v Speaker 1>you even want to get well? Like Jesus was annoyed

0:26:35.320 --> 0:26:37.880
<v Speaker 1>with the people that he was about to heal. Oh,

0:26:38.040 --> 0:26:40.000
<v Speaker 1>I preached that when I was young. But now I'm

0:26:40.040 --> 0:26:42.159
<v Speaker 1>coming up on thirty eight, and I know what it's like,

0:26:42.560 --> 0:26:44.560
<v Speaker 1>So you're not gonna be real to have some issues

0:26:44.880 --> 0:26:46.760
<v Speaker 1>that you're like, yeah, it's me again. Lord, you know

0:26:46.800 --> 0:26:49.679
<v Speaker 1>I'm still trying to figure this out. I got grace,

0:26:50.000 --> 0:26:53.600
<v Speaker 1>I got compassion now because I'm getting close to thirty eight,

0:26:54.800 --> 0:26:56.440
<v Speaker 1>I know what it's like to have some stuff you're

0:26:56.440 --> 0:27:00.480
<v Speaker 1>still working out. So I'm so thankful that God didn't

0:27:00.480 --> 0:27:02.560
<v Speaker 1>look at that man. Jesus didn't look at that man

0:27:02.720 --> 0:27:05.480
<v Speaker 1>with the vocal intonation of annoyance, telling out do you

0:27:05.480 --> 0:27:07.440
<v Speaker 1>want to get well? He spoke to him in the

0:27:07.520 --> 0:27:11.760
<v Speaker 1>vocal intonation of expectation, saying do you want to get well?

0:27:11.840 --> 0:27:13.919
<v Speaker 1>Because I know you think you missed your moment, but

0:27:13.960 --> 0:27:16.119
<v Speaker 1>when it comes to me, you can never miss your

0:27:16.200 --> 0:27:19.879
<v Speaker 1>moment because I'm the god that can restore the years

0:27:20.400 --> 0:27:23.880
<v Speaker 1>that the enemy took from you because I bring restoration.

0:27:26.119 --> 0:27:28.840
<v Speaker 1>Somebody ought to praise him if you're thankful that he

0:27:28.840 --> 0:27:34.119
<v Speaker 1>can restore even the years that you wasted. God's the

0:27:34.119 --> 0:27:38.560
<v Speaker 1>only one that can redeem time. He thought he missed

0:27:38.560 --> 0:27:41.560
<v Speaker 1>his moment. So Jesus says, do you want to get well?

0:27:41.920 --> 0:27:44.120
<v Speaker 1>Get up and take your man. He gets up, takes

0:27:44.160 --> 0:27:48.560
<v Speaker 1>his man, He starts walking. The problem was he was

0:27:48.560 --> 0:27:56.840
<v Speaker 1>walking on the seven you boy, ye John chapter nine,

0:27:57.119 --> 0:28:02.520
<v Speaker 1>there's another man. The Bible says, it's born. He's born blind.

0:28:03.640 --> 0:28:07.280
<v Speaker 1>And who Jesus and the disciples roll up on this man?

0:28:08.240 --> 0:28:16.479
<v Speaker 1>And the disciples, Oh, the church staff members asked the

0:28:16.520 --> 0:28:20.720
<v Speaker 1>most asinine question of this man. Who is born blin

0:28:20.920 --> 0:28:27.520
<v Speaker 1>the dumbest question to ask. They say, Jesus, who's sinned?

0:28:28.000 --> 0:28:32.159
<v Speaker 1>Who sin him? Or his parents for him to be

0:28:32.200 --> 0:28:36.320
<v Speaker 1>born blind? Jeez? Which one? You see how narrow that question?

0:28:36.560 --> 0:28:37.880
<v Speaker 1>It had to be one of those two. You see

0:28:37.960 --> 0:28:40.240
<v Speaker 1>how narrow that question is. And Jesus looking at him

0:28:40.280 --> 0:28:43.880
<v Speaker 1>like dummies neither. It has nothing to do with his

0:28:44.080 --> 0:28:47.080
<v Speaker 1>sin or his parents sin. See. This is why you

0:28:47.120 --> 0:28:50.520
<v Speaker 1>have to be careful when you're going through suffering, because

0:28:50.520 --> 0:28:53.120
<v Speaker 1>when you go through suffering, the trick of the enemy

0:28:53.400 --> 0:28:56.200
<v Speaker 1>will make you think that your suffering is a direct

0:28:56.320 --> 0:29:00.640
<v Speaker 1>result of something that you did, so you'll expe countless

0:29:00.720 --> 0:29:03.000
<v Speaker 1>nights thinking the reason I'm facing this is because I

0:29:03.000 --> 0:29:05.040
<v Speaker 1>didn't do that. And the reason I'm facing this is

0:29:05.040 --> 0:29:07.719
<v Speaker 1>because I'm messed up over here. Your suffering is not

0:29:07.760 --> 0:29:10.840
<v Speaker 1>always the direct result of your personal sin. That is

0:29:10.960 --> 0:29:15.920
<v Speaker 1>not true. Oh, don't believe that lie of the enemy. Now,

0:29:16.120 --> 0:29:20.719
<v Speaker 1>Sometimes it is amen. Yeah, sometimes your suffering is a

0:29:20.720 --> 0:29:24.080
<v Speaker 1>direct result of your sin. Sometimes you blame the devil,

0:29:24.120 --> 0:29:26.080
<v Speaker 1>and the devil's looking at you like, no, that wasn't me,

0:29:26.160 --> 0:29:28.920
<v Speaker 1>that was you. Now, you replied to that, DM, I

0:29:28.920 --> 0:29:30.920
<v Speaker 1>didn't do that. You typed it. You typed. Remember it

0:29:30.960 --> 0:29:37.440
<v Speaker 1>was Saturday night, you was lonely, you did that. So

0:29:37.480 --> 0:29:41.960
<v Speaker 1>there's some things that's you. Jesus says, that's not the case. Here.

0:29:42.560 --> 0:29:45.080
<v Speaker 1>We live in a broken world. He said, mean, guess what,

0:29:45.120 --> 0:29:47.160
<v Speaker 1>even though this happened, this happens so the glory of

0:29:47.280 --> 0:29:50.840
<v Speaker 1>God can be revealed in this that. Yes, he's going

0:29:50.840 --> 0:29:53.040
<v Speaker 1>through it. He didn't do anything to cause it, but

0:29:53.080 --> 0:29:55.400
<v Speaker 1>I'm still gonna use it. I'm still gonna get the

0:29:55.400 --> 0:29:57.240
<v Speaker 1>glory out of it. Come on, say anybody that can

0:29:57.240 --> 0:29:59.920
<v Speaker 1>testify that you're going through something right now that you

0:30:00.000 --> 0:30:02.400
<v Speaker 1>you know, when it's all set in time, God is

0:30:02.480 --> 0:30:10.720
<v Speaker 1>going to get the glory out of it. So you

0:30:10.720 --> 0:30:14.200
<v Speaker 1>know what Jesus does. This dude spits in some mud,

0:30:14.280 --> 0:30:17.080
<v Speaker 1>breaks all kinds of COVID nineteen rules, and just splits

0:30:17.120 --> 0:30:20.800
<v Speaker 1>it all in the man's eyes, tells him to go

0:30:20.920 --> 0:30:23.600
<v Speaker 1>wash off, And that man washed off and got his

0:30:23.720 --> 0:30:28.240
<v Speaker 1>sight for the first time in his life. Only problem

0:30:28.280 --> 0:30:33.560
<v Speaker 1>was he got a site on the So the Pharisees

0:30:34.320 --> 0:30:38.800
<v Speaker 1>are noticing a trend. He keeps doing stuff on the

0:30:38.800 --> 0:30:44.120
<v Speaker 1>seventh obviously doesn't care about our rules. So they took

0:30:44.120 --> 0:30:46.560
<v Speaker 1>it upon themselves. They said, well, we're just gonna watch them.

0:30:47.320 --> 0:30:50.000
<v Speaker 1>We're gonna follow them and make sure he doesn't do

0:30:50.080 --> 0:30:54.160
<v Speaker 1>any more healings on the Sabbath. Now I'm to my text.

0:30:54.240 --> 0:30:58.560
<v Speaker 1>Oh that was my intro. So in my text, you

0:30:58.600 --> 0:31:04.120
<v Speaker 1>gotta see this. They're in a grain field, in a greenfield,

0:31:04.320 --> 0:31:10.600
<v Speaker 1>following Jesus and his disciples in a grainfield. They're stalking

0:31:10.720 --> 0:31:15.040
<v Speaker 1>Jesus and his disciple integrate stalks. They are literally stalking.

0:31:16.280 --> 0:31:21.120
<v Speaker 1>It's trying to wake somebody. Hell, they're stalking him in

0:31:21.160 --> 0:31:27.440
<v Speaker 1>a grainfield? Can you say him in a grainfield? Stalking Jesus,

0:31:27.640 --> 0:31:29.680
<v Speaker 1>following him and his disciples. But this one made me

0:31:29.760 --> 0:31:33.920
<v Speaker 1>laugh is that they don't like him. They don't like him,

0:31:33.960 --> 0:31:39.600
<v Speaker 1>but they're following him. They don't like him, but they're

0:31:39.640 --> 0:31:41.480
<v Speaker 1>following him. You know, there's nothing new under the sun.

0:31:41.560 --> 0:31:44.040
<v Speaker 1>And it's funny how today, how people won't like you,

0:31:44.400 --> 0:31:48.200
<v Speaker 1>but yet they still following you, like you pushed the

0:31:48.240 --> 0:31:50.800
<v Speaker 1>follow button. I didn't ask you to follow me, but

0:31:50.960 --> 0:31:56.280
<v Speaker 1>you're following me and you don't like that I'm follow boo,

0:31:56.600 --> 0:32:00.160
<v Speaker 1>Why are you following me if you don't like me?

0:32:00.240 --> 0:32:04.440
<v Speaker 1>When that funny, Oh, people won't like you, they still

0:32:04.480 --> 0:32:10.800
<v Speaker 1>follow you. They speak quiet face looking frustrated, constepated, like

0:32:10.840 --> 0:32:15.360
<v Speaker 1>they've been sucking on lemons all day. And I'm being

0:32:15.440 --> 0:32:18.320
<v Speaker 1>extra cause I'm trying to paint a picture because I

0:32:18.320 --> 0:32:23.160
<v Speaker 1>want you to see. Don't miss this religion versus relationship.

0:32:24.840 --> 0:32:30.000
<v Speaker 1>They're speak quiet, stalking Jesus and disciples. Meanwhile Jesus disciples

0:32:30.280 --> 0:32:35.280
<v Speaker 1>are having the time of their lives. They're just chilling Jesus. Hey, hey, Jesus,

0:32:35.280 --> 0:32:38.760
<v Speaker 1>you are preaching today on that mount. Oh you can preach,

0:32:38.800 --> 0:32:41.000
<v Speaker 1>you can preach now you long within it, you long

0:32:41.040 --> 0:32:44.840
<v Speaker 1>within it, but man, you'll get pressed. Jesus, we don't

0:32:44.840 --> 0:32:47.920
<v Speaker 1>even get no food. You're preachings hello. And she's like,

0:32:47.920 --> 0:32:49.560
<v Speaker 1>when we're in a gray field, if you're hungry, get

0:32:49.600 --> 0:32:53.080
<v Speaker 1>some food. Like, okay, there's your own ladies eating gray

0:32:53.240 --> 0:32:56.440
<v Speaker 1>having a good time. Do you see relationship? You understand

0:32:56.440 --> 0:32:59.840
<v Speaker 1>that the Kingdom of God is righteousness, peace, and joy.

0:33:00.160 --> 0:33:02.280
<v Speaker 1>Some of y'all need to get your joy back. You

0:33:02.480 --> 0:33:05.600
<v Speaker 1>cry too many tears last year. God wants to restore

0:33:05.680 --> 0:33:14.120
<v Speaker 1>your joy. They're having a good tongue eating grain. Right

0:33:14.160 --> 0:33:17.280
<v Speaker 1>when they eat that grain, the pharisees pop up. Ah,

0:33:20.200 --> 0:33:24.200
<v Speaker 1>I see and this and something like have y'all been

0:33:24.240 --> 0:33:28.200
<v Speaker 1>here the whole time? Like, yes, we have, and we

0:33:28.280 --> 0:33:32.280
<v Speaker 1>see and I can literally see the disciples they still

0:33:32.280 --> 0:33:37.160
<v Speaker 1>got food in the matter. Like and she's like, don't

0:33:37.160 --> 0:33:39.440
<v Speaker 1>worry about them. I got them yet, Chip, Peter, calm down,

0:33:39.520 --> 0:33:41.720
<v Speaker 1>Let me get them, let me get them back up,

0:33:41.800 --> 0:33:44.520
<v Speaker 1>back up, I got them. See. I mean, know, this

0:33:44.640 --> 0:33:46.440
<v Speaker 1>is the season to know what to respond to and

0:33:46.480 --> 0:33:49.920
<v Speaker 1>what not to respond to. This is season know what

0:33:50.040 --> 0:33:51.760
<v Speaker 1>to type back into an email and what not to

0:33:51.800 --> 0:33:54.040
<v Speaker 1>say back to an email. You gotta let the Lord

0:33:54.200 --> 0:33:56.760
<v Speaker 1>fight your battles. If you keep stepping in to fight

0:33:56.800 --> 0:34:00.000
<v Speaker 1>the battle, you're leaving God out of the equation. Sometimes

0:34:00.080 --> 0:34:05.640
<v Speaker 1>you got to sit back and let him fight for you. See, y'all,

0:34:05.840 --> 0:34:08.360
<v Speaker 1>y'all back up. I got this, I got this and

0:34:08.440 --> 0:34:11.160
<v Speaker 1>Jesu gos Have you not read? Have you not read

0:34:12.640 --> 0:34:14.399
<v Speaker 1>in the days of anbf are the High Priest when

0:34:14.480 --> 0:34:17.160
<v Speaker 1>David and his companions were hungry and the aid of

0:34:17.200 --> 0:34:19.560
<v Speaker 1>the consecrated bread that was set apart for the high Priest?

0:34:20.400 --> 0:34:22.520
<v Speaker 1>Have you not read that I love Jesus because he

0:34:22.560 --> 0:34:26.640
<v Speaker 1>is throwing shape? Because of course they read it. They

0:34:26.680 --> 0:34:29.360
<v Speaker 1>got it memorized, the whole first five books of the

0:34:29.400 --> 0:34:33.480
<v Speaker 1>Old Testament memorized. You still skip Leviticus and your one

0:34:33.520 --> 0:34:39.000
<v Speaker 1>you're reading Bible play. They got this thing memorized. Of

0:34:39.160 --> 0:34:42.399
<v Speaker 1>course they know it. What is he calling out? He's

0:34:42.440 --> 0:34:47.399
<v Speaker 1>calling out their interpretation of the word. He's calling out

0:34:47.400 --> 0:34:49.719
<v Speaker 1>the fact that you know the letter of the law,

0:34:50.160 --> 0:34:53.560
<v Speaker 1>but you've forgotten the spirit of the law. He's calling

0:34:53.600 --> 0:34:55.840
<v Speaker 1>out the fact that you know the word, but you

0:34:55.880 --> 0:34:58.919
<v Speaker 1>don't know the author. And because you know the word

0:34:58.920 --> 0:35:02.360
<v Speaker 1>and not the author, you have elevated your human tradition

0:35:02.640 --> 0:35:06.680
<v Speaker 1>over people. You're more concerned with people keeping a code

0:35:06.719 --> 0:35:11.840
<v Speaker 1>of conduct than you are with having compassion and human

0:35:11.960 --> 0:35:17.600
<v Speaker 1>need transcends human tradition. I came to seek and save

0:35:17.840 --> 0:35:20.759
<v Speaker 1>that which is lost, not for people to keep a

0:35:20.960 --> 0:35:27.000
<v Speaker 1>conduct coate. You're so busy keeping the code of conduct

0:35:27.280 --> 0:35:31.799
<v Speaker 1>you don't even have a heart for people. He leaves

0:35:31.800 --> 0:35:34.760
<v Speaker 1>them with it and then goes into the synagogue to preach,

0:35:35.600 --> 0:35:38.800
<v Speaker 1>and they're standing there like, well, well, still a Sabbath.

0:35:41.320 --> 0:35:44.440
<v Speaker 1>He gets in the synagogue and he's preaching, and I

0:35:44.480 --> 0:35:48.560
<v Speaker 1>see the Pharisees following him into the synagogue, and I

0:35:48.600 --> 0:35:51.080
<v Speaker 1>see them scanning the synagogue the day, perhaps to see

0:35:51.120 --> 0:35:55.319
<v Speaker 1>broken people, because they know if there's broken people, he's

0:35:55.320 --> 0:35:59.400
<v Speaker 1>gonna heal them. I can see them scanning, looking through

0:35:59.440 --> 0:36:03.040
<v Speaker 1>the sanctuary for people that are broken. Oh no, she

0:36:03.120 --> 0:36:07.560
<v Speaker 1>got both her eyes good, he got both his legs,

0:36:07.560 --> 0:36:09.520
<v Speaker 1>he got yeah, how man, you know, they're supposed to

0:36:09.560 --> 0:36:12.960
<v Speaker 1>be broken people in the church. They're supposed I don't

0:36:12.960 --> 0:36:15.200
<v Speaker 1>know when the church became a place of a museum

0:36:15.239 --> 0:36:17.560
<v Speaker 1>of perfection. No, you're supposed to have some people that

0:36:17.600 --> 0:36:19.680
<v Speaker 1>are still working some stuff out. You're supposed to have

0:36:19.719 --> 0:36:21.960
<v Speaker 1>some people that you're like, did I just catch secondhand

0:36:22.000 --> 0:36:24.280
<v Speaker 1>high from hugging hand you're supposed to have? Some people

0:36:24.440 --> 0:36:26.319
<v Speaker 1>got some stuff on their breath that you're wondering what

0:36:26.400 --> 0:36:31.200
<v Speaker 1>it is. This is what the church is for. It's

0:36:31.200 --> 0:36:34.200
<v Speaker 1>a hospital for broken people. This ain't a museum for

0:36:34.280 --> 0:36:37.040
<v Speaker 1>perfect people. This is a place where people who are

0:36:37.080 --> 0:36:40.040
<v Speaker 1>broken and hurting know where the bread of life is,

0:36:40.200 --> 0:36:43.920
<v Speaker 1>not because we got it all figured out, because we

0:36:44.000 --> 0:36:49.839
<v Speaker 1>know we need him. I can see him scanning the

0:36:49.880 --> 0:36:53.600
<v Speaker 1>crowd all of a sudden, in the back he walks in.

0:36:55.320 --> 0:36:58.960
<v Speaker 1>They go, oh, got one wether phise. He's like, who

0:36:59.520 --> 0:37:01.359
<v Speaker 1>right there? Third girl from the back. He always comes

0:37:01.400 --> 0:37:05.000
<v Speaker 1>in lane like who is that? You know who that is?

0:37:06.080 --> 0:37:12.120
<v Speaker 1>That's Willy. Willy, Yeah, WILLI with the withered hand, that's him.

0:37:12.160 --> 0:37:14.680
<v Speaker 1>He always come back like it's like, oh, that is

0:37:14.760 --> 0:37:18.840
<v Speaker 1>with me. I'm like that you laughed at that, because

0:37:21.000 --> 0:37:27.919
<v Speaker 1>isn't that what we do? We identify people by their issue, which,

0:37:27.960 --> 0:37:29.759
<v Speaker 1>by the way, his name is not really Willing. For

0:37:29.800 --> 0:37:31.600
<v Speaker 1>those who knew the church e fan around the world,

0:37:31.600 --> 0:37:33.120
<v Speaker 1>I want you to leave here saying passtory. I preaid

0:37:33.120 --> 0:37:34.920
<v Speaker 1>that message on Mark chapter two about Willy and the

0:37:34.920 --> 0:37:36.560
<v Speaker 1>Bible I just I made that up. His name is

0:37:36.680 --> 0:37:42.600
<v Speaker 1>I read Will. Some want to clarify. It's funny how

0:37:42.600 --> 0:37:46.839
<v Speaker 1>people will define you by your dysfunction to the point

0:37:46.840 --> 0:37:51.080
<v Speaker 1>that you think you are what you did. And I

0:37:51.120 --> 0:37:54.800
<v Speaker 1>came to tell you more than your mistake. Stop defining

0:37:54.840 --> 0:37:57.200
<v Speaker 1>yourself by your dysfunction. Some of you have let other

0:37:57.280 --> 0:38:00.959
<v Speaker 1>people define you by your mistake said what you did.

0:38:01.880 --> 0:38:04.319
<v Speaker 1>Willy with the withered hand. They don't call him the

0:38:04.360 --> 0:38:09.239
<v Speaker 1>man with one good hand or a man with two

0:38:09.239 --> 0:38:12.640
<v Speaker 1>good legs. No, it's the man with the withered hand,

0:38:13.480 --> 0:38:18.640
<v Speaker 1>because people will define you by your dysfunction. And really

0:38:18.719 --> 0:38:21.920
<v Speaker 1>walks in late because he doesn't want anybody to see.

0:38:23.560 --> 0:38:26.080
<v Speaker 1>And I don't think Willy was expecting a miracle that day,

0:38:27.200 --> 0:38:28.920
<v Speaker 1>just like some of you. You're not expecting a miracle.

0:38:28.920 --> 0:38:30.600
<v Speaker 1>He said, I'm just gonna tune in the elevation. I

0:38:30.600 --> 0:38:32.680
<v Speaker 1>ain't expecting I'll see some of you came in and

0:38:32.719 --> 0:38:34.000
<v Speaker 1>there you want to expect. I don't think he was

0:38:34.040 --> 0:38:38.120
<v Speaker 1>expecting a miracle, because read your Bible. Every person that

0:38:38.200 --> 0:38:40.799
<v Speaker 1>got in the presence of Jesus, they knew he's ten

0:38:40.840 --> 0:38:44.520
<v Speaker 1>for ten. He didn't miss miracles. They said something whether

0:38:44.560 --> 0:38:46.400
<v Speaker 1>it's a woman in an issue of blood. She pressed

0:38:46.400 --> 0:38:49.200
<v Speaker 1>her way through. Remember ghetto Bartimaeus, who was all loud,

0:38:49.239 --> 0:38:51.799
<v Speaker 1>saying Lord son of David. He was blind, Lord Son

0:38:51.840 --> 0:38:54.319
<v Speaker 1>of David, had mercy on me, and people around here

0:38:54.360 --> 0:38:56.040
<v Speaker 1>were like, calm down, be quiet. He's like, oh, y'all

0:38:56.040 --> 0:38:59.680
<v Speaker 1>can see Lord son of Dave and have mussy. He

0:38:59.800 --> 0:39:04.520
<v Speaker 1>was loud because he knew Jesus would do something about it.

0:39:06.719 --> 0:39:09.840
<v Speaker 1>He didn't say anything. You know why. He wasn't expecting

0:39:09.880 --> 0:39:15.160
<v Speaker 1>the miracle. Withered hand is different. It's not a lame leg.

0:39:15.200 --> 0:39:18.920
<v Speaker 1>It's not a blond eye. Your withered hand represents the

0:39:18.920 --> 0:39:24.160
<v Speaker 1>thing that you've learned to live with, the thing that

0:39:24.200 --> 0:39:27.759
<v Speaker 1>you've lost hope. You just saying, God, you can't restore that.

0:39:28.960 --> 0:39:30.840
<v Speaker 1>And God sent me on a sign of delevation to

0:39:30.880 --> 0:39:37.080
<v Speaker 1>tell somebody today he wants to restore that thing. The

0:39:37.120 --> 0:39:41.600
<v Speaker 1>marriage you think is hopeless, the business that you think

0:39:41.640 --> 0:39:45.799
<v Speaker 1>the pandemic has completely shut down, and God can't use

0:39:46.200 --> 0:39:48.560
<v Speaker 1>you in the business world ever known. He wants to

0:39:48.600 --> 0:39:54.600
<v Speaker 1>restore the thing that you've learned to live with. And

0:39:54.760 --> 0:39:59.959
<v Speaker 1>Jesus notices Willy and I can see the Pharisees noticing Jesus,

0:40:00.160 --> 0:40:03.920
<v Speaker 1>notice Willy and I can say Jesus noticing the Pharisees

0:40:04.040 --> 0:40:07.759
<v Speaker 1>noticing him, noticing. Really, I can see this conversation with

0:40:07.840 --> 0:40:10.840
<v Speaker 1>their eyes. I can see the Pharisees looking like, you

0:40:10.920 --> 0:40:14.200
<v Speaker 1>better not heal him. You see Jesus looking like, oh,

0:40:14.239 --> 0:40:22.080
<v Speaker 1>you don't think I'll heal he really? Huh? Stand up,

0:40:24.000 --> 0:40:27.600
<v Speaker 1>calls them in front of everybody, and then he turns

0:40:27.640 --> 0:40:31.799
<v Speaker 1>to the Pharisees and ask them a question, what are

0:40:31.840 --> 0:40:35.160
<v Speaker 1>you doing Jesus? Where he's about to do a miracle?

0:40:36.320 --> 0:40:38.080
<v Speaker 1>And you need to understand when you're a god that

0:40:38.160 --> 0:40:42.880
<v Speaker 1>can heal all kinds of diseases any kind of way.

0:40:42.960 --> 0:40:46.279
<v Speaker 1>If you heal a unique way, that means you are

0:40:46.320 --> 0:40:48.640
<v Speaker 1>teaching us something with the way you are doing that. Healing.

0:40:50.440 --> 0:40:53.719
<v Speaker 1>Every miracle is a parable. When you can heal all

0:40:53.800 --> 0:40:56.800
<v Speaker 1>kinds of ways, the specific way in which you heal,

0:40:58.120 --> 0:41:03.040
<v Speaker 1>it's teaching something. What are you teaching Jesus? What does

0:41:03.080 --> 0:41:06.440
<v Speaker 1>he do? Tells him to stand up and looks at

0:41:06.480 --> 0:41:11.600
<v Speaker 1>the Pharisees and ask them a question. I love it.

0:41:12.080 --> 0:41:14.279
<v Speaker 1>They came to trap Jesus. Jesus flips the script and

0:41:14.320 --> 0:41:19.319
<v Speaker 1>traps through says, is it lawful? To do good or

0:41:19.360 --> 0:41:22.439
<v Speaker 1>evil on the Sabbath, to save the life or the kill.

0:41:23.640 --> 0:41:28.439
<v Speaker 1>Simple question that demands a simple answer. This is what

0:41:28.480 --> 0:41:31.960
<v Speaker 1>God does. See, the Pharisees were real good at religion.

0:41:32.160 --> 0:41:36.759
<v Speaker 1>Religion always takes that which is simple and makes it complex.

0:41:37.120 --> 0:41:40.759
<v Speaker 1>It adds rules, it adds regulations. Religion will always take

0:41:40.800 --> 0:41:43.439
<v Speaker 1>that which is simple and make it complex. But look

0:41:43.440 --> 0:41:46.440
<v Speaker 1>at what Grace does. Grace takes that which is complex

0:41:46.640 --> 0:41:49.760
<v Speaker 1>and it makes it so simple. He asks a simple

0:41:49.840 --> 0:41:53.520
<v Speaker 1>question because he is the personification of grace, and Grace

0:41:53.560 --> 0:41:56.440
<v Speaker 1>takes that which is complex and it makes it simple.

0:41:56.640 --> 0:41:58.719
<v Speaker 1>Come on, That's what he did with the ten commandments.

0:41:58.800 --> 0:42:00.960
<v Speaker 1>He said, if you're struggling with all ten and you

0:42:00.960 --> 0:42:03.319
<v Speaker 1>can't even memorize them, then just take it to two.

0:42:03.640 --> 0:42:06.120
<v Speaker 1>And love the Lord your God with all your heart, soul,

0:42:06.200 --> 0:42:09.399
<v Speaker 1>mind and strained. And love your neighbor as yourself. If

0:42:09.440 --> 0:42:11.799
<v Speaker 1>you take care of those two, those two will take

0:42:11.800 --> 0:42:15.160
<v Speaker 1>care of the ten. Because Grace always takes that witch

0:42:15.239 --> 0:42:22.759
<v Speaker 1>is complex and it makes it simple. Hallelujah. He's this,

0:42:23.000 --> 0:42:28.160
<v Speaker 1>Which one is it? Do good or evil? Save a

0:42:28.239 --> 0:42:37.719
<v Speaker 1>life or destroy life? Simple question. They remain silent. Really, Pharisees,

0:42:39.040 --> 0:42:42.560
<v Speaker 1>you ain't got nothing to say. You were real loud

0:42:42.680 --> 0:42:46.759
<v Speaker 1>about them picking grain, but you don't have anything to

0:42:46.800 --> 0:42:51.920
<v Speaker 1>say about brokenness. You know you're a pharisee. We're you're

0:42:52.000 --> 0:42:55.920
<v Speaker 1>loud about certain issues, but you're quiet on other issues.

0:42:56.640 --> 0:43:00.920
<v Speaker 1>When people are hurting and broken. Oh, God, give us

0:43:00.920 --> 0:43:05.080
<v Speaker 1>a church that'll be loud about every issue that faces humanity,

0:43:05.520 --> 0:43:08.800
<v Speaker 1>not just the issues that we want to be loud about,

0:43:09.120 --> 0:43:13.439
<v Speaker 1>but anytime they're hurting and broken and suffering and lost people. God,

0:43:13.520 --> 0:43:16.200
<v Speaker 1>give us a church that will stand up and say,

0:43:16.239 --> 0:43:20.360
<v Speaker 1>we're gonna be loud about everything. Because everybody was created

0:43:20.600 --> 0:43:23.560
<v Speaker 1>and the image of God that carries me among o

0:43:23.800 --> 0:43:27.359
<v Speaker 1>day and you are valuable to him. God, help must

0:43:27.400 --> 0:43:34.600
<v Speaker 1>be loud about what you're loved about. It remains silent.

0:43:36.440 --> 0:43:41.520
<v Speaker 1>You had nothing to say. And he marveled that they're

0:43:41.680 --> 0:43:53.200
<v Speaker 1>stubborn hearts. They're stubborn hearts. They're stubborn hearts. Oh, I

0:43:53.280 --> 0:44:03.279
<v Speaker 1>see what you're doing, Jesus. They've got withered hearts, and

0:44:03.360 --> 0:44:09.919
<v Speaker 1>he's got a withered hand. Their hearts have become hard

0:44:11.640 --> 0:44:18.240
<v Speaker 1>as his hand. That man's hand was injured to an accident.

0:44:18.320 --> 0:44:22.600
<v Speaker 1>The Greek tells us this wasn't born this way. Something

0:44:22.640 --> 0:44:26.840
<v Speaker 1>happened in his past that now carries residue in his present.

0:44:28.960 --> 0:44:31.160
<v Speaker 1>And in the same way. They started with good intentions

0:44:31.160 --> 0:44:34.560
<v Speaker 1>to uphold the long and keep it holy. Their hearts

0:44:34.560 --> 0:44:41.319
<v Speaker 1>have become so hard now that they've lost compassion, no

0:44:41.440 --> 0:44:45.080
<v Speaker 1>wonder he looked at them first. He wanted to do

0:44:45.120 --> 0:44:52.640
<v Speaker 1>two miracles that day. He wanted to heal and restore

0:44:52.800 --> 0:44:58.440
<v Speaker 1>their heart and hearts, and restore that man's hand. Oh no,

0:44:58.520 --> 0:45:02.680
<v Speaker 1>miss the message. He loves them too. He loves the

0:45:02.680 --> 0:45:08.440
<v Speaker 1>Pharisees too. He wanted to heal their heart in that

0:45:08.520 --> 0:45:10.680
<v Speaker 1>man's hand. You know why because your heart in your

0:45:10.680 --> 0:45:15.440
<v Speaker 1>hand are connected. Anything you reach for with your hand

0:45:18.120 --> 0:45:22.960
<v Speaker 1>first started in your heart. Your heart in your hand

0:45:23.000 --> 0:45:30.359
<v Speaker 1>are connected. But since they refused, he asked the man

0:45:30.440 --> 0:45:35.360
<v Speaker 1>to do what he wanted their hearts to do. Stretch

0:45:35.600 --> 0:45:40.319
<v Speaker 1>forth your hand, reach out again. I can see the

0:45:40.360 --> 0:45:42.600
<v Speaker 1>man going, Jesus. If I could reach out, I would

0:45:42.640 --> 0:45:46.720
<v Speaker 1>have done it by now. Stretch forth your hand, Jesus.

0:45:46.719 --> 0:45:49.319
<v Speaker 1>You don't know how long I'm good, Jesus, I can

0:45:49.360 --> 0:45:54.520
<v Speaker 1>get around. Stretch forth your hand, Jesus, I can't. If

0:45:54.520 --> 0:45:56.040
<v Speaker 1>I would have stretched it, I would have done it.

0:45:56.080 --> 0:45:58.000
<v Speaker 1>Five years ago. If you've been healed this marriage, you

0:45:58.000 --> 0:45:59.840
<v Speaker 1>would have done it years ago. If you could have

0:46:00.000 --> 0:46:03.240
<v Speaker 1>he doing this child, you would have done Stretch forth

0:46:03.440 --> 0:46:06.560
<v Speaker 1>your hand. But I tried before. I know you tried before.

0:46:06.600 --> 0:46:09.600
<v Speaker 1>But it's different now because I'm commanding you to do it.

0:46:09.760 --> 0:46:12.600
<v Speaker 1>And anytime God commands you to do something, how many

0:46:12.600 --> 0:46:15.840
<v Speaker 1>you know within the commandment will come the empowerment for

0:46:15.960 --> 0:46:19.080
<v Speaker 1>you to do it. So, if he's telling you to stretch, stretch,

0:46:19.320 --> 0:46:21.160
<v Speaker 1>If he's telling you to take a step of faith,

0:46:21.400 --> 0:46:29.400
<v Speaker 1>take a step of faith. As he stretched, restoration came

0:46:30.520 --> 0:46:36.520
<v Speaker 1>to his hand. And what happened to that man's hand

0:46:38.000 --> 0:46:42.640
<v Speaker 1>could have happened to their hearts. They would have stretched.

0:46:44.280 --> 0:46:47.840
<v Speaker 1>Your heart and your hand are connected. Where does the

0:46:47.920 --> 0:46:56.239
<v Speaker 1>restoration start? Starts in your heart? Some of you, this

0:46:56.280 --> 0:47:01.840
<v Speaker 1>has been a difficult season to believe again, to dream again.

0:47:03.120 --> 0:47:05.080
<v Speaker 1>And I'm wondering if you've been complaining about the thing

0:47:05.840 --> 0:47:11.360
<v Speaker 1>in your hand. But God actually wants to restore your heart.

0:47:13.600 --> 0:47:16.880
<v Speaker 1>He wants to give you a new heart. Heart. They

0:47:16.920 --> 0:47:21.759
<v Speaker 1>can believe again, heart, they can hope again, heart, they

0:47:21.800 --> 0:47:24.120
<v Speaker 1>can trust again. I know you lost some things last year.

0:47:24.360 --> 0:47:26.839
<v Speaker 1>I'm not belittling what you've been through, but God saying,

0:47:26.880 --> 0:47:32.000
<v Speaker 1>can you stretch your heart to believe? A kid? H

0:47:32.080 --> 0:47:34.840
<v Speaker 1>you walk away just like the Pharisees and miss the

0:47:35.040 --> 0:47:39.279
<v Speaker 1>miracle that was right in front of you. How many

0:47:39.280 --> 0:47:44.400
<v Speaker 1>has heads be bound and os be closed? Father, Today

0:47:45.000 --> 0:47:50.880
<v Speaker 1>I'm asking you to restore hearts. God give us new hearts,

0:47:52.680 --> 0:47:58.680
<v Speaker 1>hearts that believe again, hearts that trust again. Jesus, restore

0:47:58.680 --> 0:48:03.120
<v Speaker 1>our hearts because God, I know if you restore our hearts,

0:48:04.960 --> 0:48:09.480
<v Speaker 1>then healing will come to our hands. If you restore

0:48:09.520 --> 0:48:12.400
<v Speaker 1>what's on the inside, it will affect everything on the outside.

0:48:12.640 --> 0:48:16.279
<v Speaker 1>This is what you do, Jesus, You heal us from

0:48:16.320 --> 0:48:20.120
<v Speaker 1>the inside out. God. I pray for my brother and

0:48:20.160 --> 0:48:24.600
<v Speaker 1>my sister. I was having trouble believing again or hoping again.

0:48:26.400 --> 0:48:31.839
<v Speaker 1>Holy Spirit, bring life back into their hearts. Matter of fact,

0:48:31.920 --> 0:48:33.600
<v Speaker 1>just right where you are, just lift up your hands.

0:48:33.600 --> 0:48:35.879
<v Speaker 1>I sense the presence of God in this place. He's

0:48:35.960 --> 0:48:43.800
<v Speaker 1>restoring your heart to trust him again, to believe again.

0:48:45.600 --> 0:48:47.319
<v Speaker 1>If He heals your heart, it will take care of

0:48:47.400 --> 0:48:51.759
<v Speaker 1>your hand whither our hands are lifted because we want

0:48:51.800 --> 0:48:56.239
<v Speaker 1>you to do and inner work. Heal us from the

0:48:56.360 --> 0:49:01.000
<v Speaker 1>inside out. Where does restoration start? And it starts in

0:49:01.040 --> 0:49:07.160
<v Speaker 1>our hearts, so we receive it today. God, I pray

0:49:07.200 --> 0:49:09.200
<v Speaker 1>for the person who's never surrendered their heart to you

0:49:09.280 --> 0:49:12.879
<v Speaker 1>today and the enemy is lied to them and made

0:49:12.880 --> 0:49:15.239
<v Speaker 1>them think that their issue is their identity. Father, thank

0:49:15.280 --> 0:49:19.840
<v Speaker 1>you that because of your finished work on the Cross,

0:49:19.880 --> 0:49:24.640
<v Speaker 1>all things are made. Now we can always come home.

0:49:26.800 --> 0:49:30.640
<v Speaker 1>I thank you for it today, Thank you for joining us.

0:49:30.960 --> 0:49:33.400
<v Speaker 1>Special thanks to those of you who give generously to

0:49:33.480 --> 0:49:36.960
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:49:37.400 --> 0:49:39.600
<v Speaker 1>You can click the link in the description to give

0:49:39.680 --> 0:49:43.839
<v Speaker 1>now or visit Elevationchurch dot org slash podcast for more

0:49:43.840 --> 0:49:47.720
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:49:47.960 --> 0:49:50.000
<v Speaker 1>You can share it with your friends. You can click

0:49:50.040 --> 0:49:52.279
<v Speaker 1>the share button, take a screenshot and share it on

0:49:52.320 --> 0:49:55.160
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:49:55.200 --> 0:50:00.000
<v Speaker 1>again for listening. God bless you