WEBVTT - Alice Randall

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<v Speaker 1>Pushkin. Alice Randall is a country music songwriter, a New

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<v Speaker 1>York Times bestselling author, and a newly minted memoirst. She

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<v Speaker 1>calls her new book, My Black Country a love letter

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<v Speaker 1>to black country music. In addition to her memoir, Alice

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<v Speaker 1>has also released the album My Black Country The Songs

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<v Speaker 1>of Alice Randall that includes her rendition of the song

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<v Speaker 1>The Ballad of Sally Anne performed by Rhiannon Giddons. The song,

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<v Speaker 1>which confronts the harsh realities of lynching and the American South,

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<v Speaker 1>was nominated for a Grammy last year in the Best

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<v Speaker 1>American Roots Performance category. On today's episode, Bruce Hettlam talks

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<v Speaker 1>to Alice Randall about her lifelong love of country music

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<v Speaker 1>and how growing up in Detroit during the height of

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<v Speaker 1>Motown influenced her musical sensibilities. She also traces the countless

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<v Speaker 1>contributions African Americans have made to country music and why

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<v Speaker 1>she believes that history has been ignored. This is broken record,

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<v Speaker 1>real musicians, real conversations. Here's Bruce Headlin's conversation with Alice Randall.

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<v Speaker 2>So you have your book, My Black Country. We should

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<v Speaker 2>mention it's far from your first book. You're also a novelist.

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<v Speaker 2>You've done many other things. You had the tribute album

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<v Speaker 2>My Black Country, which is the songs of Alice Randall

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<v Speaker 2>and beautifully designed in that classical Nashville way. Now and

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<v Speaker 2>you talk about all of this as your project. Are

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<v Speaker 2>there other elements to this project? Is there more coming?

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<v Speaker 3>Yes? There actually is more coming. There is my Black

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<v Speaker 3>Country documentary that Reggie will be directing that will let

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<v Speaker 3>us take a deeper dive into some of this material

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<v Speaker 3>and a visual dive into it. And I've actually just

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<v Speaker 3>begun work on my Black Country Country Cookbook, which will

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<v Speaker 3>actually create taste monuments to some of the women who

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<v Speaker 3>performed on the album and to some of the people

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<v Speaker 3>that are make appearances in the book. In the memoir

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<v Speaker 3>in history, but the memoir in History is very much

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<v Speaker 3>focused on the past and up to the present, and

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<v Speaker 3>my Black Country Cookbook is going to be focused on

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<v Speaker 3>the present and into the future.

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<v Speaker 2>When did this whole idea come to you that there's

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<v Speaker 2>got to be some way to pull all these threads together?

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<v Speaker 2>And we should mention the book is it's a history

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<v Speaker 2>of Black country. It's a very personal history as well.

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<v Speaker 2>It's your history, and it's also the music's history.

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<v Speaker 3>Absolutely and succorded and unrecorded music history. The music of

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<v Speaker 3>My Black Country begins in the seventeenth century and goes

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<v Speaker 3>to the present, but it focuses on the recorded era

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<v Speaker 3>that starts in nineteen twenty seven and the radio era

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<v Speaker 3>with Deft Bailey on WSM radio, with Lil Harden playing

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<v Speaker 3>on Blue Yodel number nine in nineteen thirty one, country's

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<v Speaker 3>first million selling single. So that's the history part of

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<v Speaker 3>the project. And then it takes up in nineteen eighty

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<v Speaker 3>three with my forty year history, which is the memoir part.

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<v Speaker 3>But the larger project occurred to me when I was

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<v Speaker 3>a little girl in Motown. I was born in Detroit

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<v Speaker 3>nineteen fifty nine, and my parents were not involved in

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<v Speaker 3>the music business, but they were surrounded by people in

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<v Speaker 3>the music business, particularly the Gordy family, particularly Marvin Gay,

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<v Speaker 3>Aretha Franklin, Stevie Wonder. This very rich musical world swirled

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<v Speaker 3>around me, and so did a lot of great music gossip.

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<v Speaker 3>And so I had heard from early childhood's day that

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<v Speaker 3>Lil Harden played on that big Sometimes they said Hillbilly hit,

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<v Speaker 3>sometimes they said Pekko would hit, meaning Blue Yoga number

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<v Speaker 3>nan and Lil Harden was still moving through that world

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<v Speaker 3>when I was a little girl. So by the time

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<v Speaker 3>fast forward, I'm at Harvard and I'm interested in country music,

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<v Speaker 3>and I'm not hearing any of that, and I start

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<v Speaker 3>to trace the oral history, track down the oral history

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<v Speaker 3>I've been hearing in my Detroit childhood and interrogate it

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<v Speaker 3>with the facts and the history that we were learning

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<v Speaker 3>and was available, and see how much of it was true. Well,

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<v Speaker 3>it turned out my daddy was right about who was

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<v Speaker 3>playing on Jimmy Rogers and Orchestra, so that that was

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<v Speaker 3>also Louis Armstrong and also a little hardened. And so

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<v Speaker 3>I think the project began when I was a little

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<v Speaker 3>girl in Detroit hearing counter narratives and continuing to hear

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<v Speaker 3>counter narratives when I was in middle school, and that

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<v Speaker 3>I loved the Johnny Cash Show, but my father had

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<v Speaker 3>counter narratives to what was happening on the Johnny Cash

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<v Speaker 3>Show too. But in Earnest twenty eighteen, I was diagnosed

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<v Speaker 3>with breast cancer and it was a sort of serious

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<v Speaker 3>of one, and I thought about if I did die soon,

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<v Speaker 3>what were the things I wanted to do and the

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<v Speaker 3>two projects I wanted to do was one write a

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<v Speaker 3>history of the Motown music scene as I understood it

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<v Speaker 3>that I thought should be a novel that was Black

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<v Speaker 3>Bottom Saints. And the other was I wanted to write

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<v Speaker 3>the history of black people in country music, everything that

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<v Speaker 3>I've been collecting and learning and knowing for all that time.

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<v Speaker 3>Then when Black Bottom Saints came out and that book

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<v Speaker 3>did well, I was proud that the New York Times

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<v Speaker 3>picked it as one of the best historical novels of

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<v Speaker 3>the year. People wanted to hear my old records a lot,

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<v Speaker 3>and they and even for the website, they wanted me

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<v Speaker 3>to put up a Spotify playlist of these old recorded songs,

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<v Speaker 3>many of which have been hit and I realized I

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<v Speaker 3>could barely bear to listen to any of them. So

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<v Speaker 3>it's a visceral, real hm event because particularly taken as

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<v Speaker 3>a group, when you look at the one that starts

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<v Speaker 3>off the album, small towns are smaller for girls. I

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<v Speaker 3>was very proud to get that Holly Done cut. But

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<v Speaker 3>when you listen to that cut, it doesn't sound like

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<v Speaker 3>any black girl ever lived in a small town in

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<v Speaker 3>the South, when small towns in the South were full

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<v Speaker 3>of black girls. When you listen to girls ride horses too,

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<v Speaker 3>my first Top ten sung by G. D. Rodman. You're

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<v Speaker 3>thinking white girls in the West ride horses too, But

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<v Speaker 3>I was actually thinking about black and brown women in

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<v Speaker 3>the Western road horses and black and brown women who

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<v Speaker 3>are being caught up in the drug trade that that

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<v Speaker 3>song was about on the tax Mexican border. When Sister

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<v Speaker 3>String sings that, you hear that and more significantly, even

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<v Speaker 3>the Ballad of Sally Inn that had been on a

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<v Speaker 3>Grammy nominated album that was an extraordinary album. Mark O'Connor

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<v Speaker 3>is playing the fiddo, one of the great voices of

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<v Speaker 3>new grass and blue grass. John Cowan is singing the lead.

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<v Speaker 3>But when he sings the Ballad of Sally Anne, it's

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<v Speaker 3>from the perspective of a white man who watched the

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<v Speaker 3>body hung in the trees and couldn't at best do it,

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<v Speaker 3>needing to stop it. When Rihannan sings the Ballad of

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<v Speaker 3>Sally Anne, it's from the perspective of the woman whose

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<v Speaker 3>husband has been lynched between his wedding and his reception.

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<v Speaker 3>And it's the voice of love, transcending death, love eclipsing hate.

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<v Speaker 3>It is a much more profound thing, and it's closer

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<v Speaker 3>to the thing I was writing in the first place,

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<v Speaker 3>because I was writing in my head for my own voice,

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<v Speaker 3>though I did not want to be a singer.

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<v Speaker 2>Mm hmm. Okay, you've just covered an enormous amount of territory.

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<v Speaker 2>So you mentioned you were born in Detroit, but you

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<v Speaker 2>were surrounded by country music.

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<v Speaker 3>Yes, like many black people, I was born in nineteen

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<v Speaker 3>fifty nine. Many black people from my era and before.

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<v Speaker 3>Remember the Golden Age of black radio was yet to

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<v Speaker 3>happen in nineteen fifty nine, that the vast majority of

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<v Speaker 3>radio programming in America, in the American South was country programming,

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<v Speaker 3>and so Ray Charles grew up listening to the opera

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<v Speaker 3>on Saturday nights. He says that his mama would let

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<v Speaker 3>him stay up late. That's the only time she'd let

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<v Speaker 3>him stay up late to listen to it. But intimately,

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<v Speaker 3>I have always said that my mother, my grandmother, and

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<v Speaker 3>my aunt only had one thing in common, and it

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<v Speaker 3>should have been loving me, but it was actually loving

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<v Speaker 3>country music because my mother did not love me so

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<v Speaker 3>but the music they loved was different. My grandmother would

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<v Speaker 3>seemed to me on her lap the old songs, Will

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<v Speaker 3>the circle be unbroken? My auntie would wear out the albums,

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<v Speaker 3>particularly Ray Charles's Modern Sounds in Country and Western.

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<v Speaker 2>Which came out I think a year after you were born.

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<v Speaker 3>Yes, right after I was born, and my mother played

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<v Speaker 3>the country radio. That was her secret pleasure. She would

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<v Speaker 3>do it in the laundry room in the basement of

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<v Speaker 3>the house, and she was playing Ernest Tubb and Hank

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<v Speaker 3>Williams and all the honky tar kits of the radio.

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<v Speaker 3>So I was getting country in live voice on my

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<v Speaker 3>grandmother's lap, dancing around the living room with Mary Francis,

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<v Speaker 3>my auntie, and snuck out to the radio with my mother.

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<v Speaker 3>And then I eventually moved to Washington, d C. Where

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<v Speaker 3>I got to hear a lot of live bluegrass, seldom

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<v Speaker 3>seeing country gentlemen ROBERTA. Flack, who I actually think of

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<v Speaker 3>as a country artist. So it live country would come

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<v Speaker 3>into my life then. And I also fell in love

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<v Speaker 3>with the Johnny Cash Show. I actually loved the Johnny

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<v Speaker 3>Cash Show, and I watch got a lot of country

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<v Speaker 3>in the television when I was in middle school.

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<v Speaker 2>Do you remember was there one particular song, Was there

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<v Speaker 2>one moment that made you think, maybe I want to

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<v Speaker 2>do this?

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<v Speaker 3>They were so oh many moments I mean I was

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<v Speaker 3>literally a little girl. I think I was four or

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<v Speaker 3>five in a Motown cherry tree when I wrote my

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<v Speaker 3>first country song, Daddy, don't go in that var Please

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<v Speaker 3>don't leave me alone in the car.

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<v Speaker 2>But you need to tell the story of that song.

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<v Speaker 3>Well, I was, I know, I was about three years

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<v Speaker 3>old when the first event happened. It was a fall,

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<v Speaker 3>dark was coming and my father had stopped in front

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<v Speaker 3>of a door in his car and pointed to hands

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<v Speaker 3>on the clock and said, when the hands got to

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<v Speaker 3>this point, he'd be back. And I knew he would

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<v Speaker 3>be because he was always back before the hands got

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<v Speaker 3>to where he pointed the car. But this time it

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<v Speaker 3>was cold and it was getting dark, and I was

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<v Speaker 3>feeling a little scared. I did not want to be

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<v Speaker 3>left alone in the car. And I looked at these

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<v Speaker 3>letters hanging in the sky, write letters, and I said, Daddy,

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<v Speaker 3>don't go in that baar, because that was the letters

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<v Speaker 3>I saw. I couldn't read those letters. That's how I

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<v Speaker 3>know it was three And he said, I've left you

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<v Speaker 3>in fid of too many bar signs, neon signs. If

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<v Speaker 3>you're spelling those letters out to me now. He still

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<v Speaker 3>went in, but he took me with him, and so

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<v Speaker 3>that was one when I learned the power of language

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<v Speaker 3>and power of using my words. I got to go inside.

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<v Speaker 3>He put me on a barstool. I got something with

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<v Speaker 3>a Maraschino cherry in it. I remember that, And so

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<v Speaker 3>that event happened to me. And fast forward about a

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<v Speaker 3>year or two. It was not immediately, it was around

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<v Speaker 3>the time I was starting kindergarten to around five. I

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<v Speaker 3>used to spend four or five I used to spend

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<v Speaker 3>a lot of time in the cherry tree on the

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<v Speaker 3>side of our house we actually had. It was Detroit, Michigan,

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<v Speaker 3>and there was four fruit trees, and then the highway,

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<v Speaker 3>So the highway and the cars on that were like

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<v Speaker 3>my river in Detroit. But I was actually sitting up

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<v Speaker 3>in a fruit tree, a cherry tree. And of course

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<v Speaker 3>they told me that birds poo pooed on the cherries

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<v Speaker 3>in the tree, so I didn't get to eat any

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<v Speaker 3>of those. So this is a Detroit childhood. I am

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<v Speaker 3>sitting in a cherry tree, eating from a jar of

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<v Speaker 3>bar Cherry's Marashino cherry, and I think thinking about that.

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<v Speaker 3>In that first drink I started, you know, I was

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<v Speaker 3>singing to the birds. John Lewis said he used to

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<v Speaker 3>preach to the chickens. I never said I didn't have

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<v Speaker 3>any chickens, and I didn't do any preaching, but I

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<v Speaker 3>used to sing to the birds a very bad voice.

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<v Speaker 3>I don't have a good voice, and usually first I

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<v Speaker 3>was singing songs I learned from my grandmother, my mother,

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<v Speaker 3>my aunt. But eventually I started making up my own

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<v Speaker 3>little songs. And the first one I really remember making

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<v Speaker 3>up was Daddy, don't go in that bar, Please don't

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<v Speaker 3>leave me alone in the car. I'm wishing on a

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<v Speaker 3>something star, Daddy don't go in that bar. And I

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<v Speaker 3>love that song so much, the bones of it. I

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<v Speaker 3>brought it with me to Nashville, and I brought it

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<v Speaker 3>into several meetings, and I remember Archie Jordan, who wrote

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<v Speaker 3>What a Difference You Made in My Life and some

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<v Speaker 3>Grammy winning big songs. Archie said to me, that's the

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<v Speaker 3>hit and I said that happened to me and he

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<v Speaker 3>said I know, and I said, how could you know?

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<v Speaker 3>He said, you can't invent that, but I love that

0:13:13.756 --> 0:13:16.276
<v Speaker 3>event was so precious to me. I could never work

0:13:16.316 --> 0:13:18.636
<v Speaker 3>on that song to make it a professional or co

0:13:18.716 --> 0:13:22.556
<v Speaker 3>written song because I couldn't change anything about it. So

0:13:22.636 --> 0:13:25.556
<v Speaker 3>I've known from almost my earliest hours music was so

0:13:25.596 --> 0:13:28.236
<v Speaker 3>important to me. It's been a lifeline to me through

0:13:28.436 --> 0:13:33.956
<v Speaker 3>my whole life. It was the soundtrack that filled up

0:13:33.996 --> 0:13:37.676
<v Speaker 3>the silences around me in an unhappy home. I've always

0:13:37.756 --> 0:13:43.476
<v Speaker 3>loved music and always wanted to write, write makeup songs.

0:13:43.516 --> 0:13:44.516
<v Speaker 3>I love making up songs.

0:13:44.836 --> 0:13:47.476
<v Speaker 2>And did you start playing piano or guitar when you

0:13:47.516 --> 0:13:48.516
<v Speaker 2>were young as well?

0:13:49.316 --> 0:13:53.116
<v Speaker 3>Weirdly I took some piano lessons. So I went to

0:13:53.156 --> 0:13:55.516
<v Speaker 3>a school called the Ziggie Johnson School of the Theater,

0:13:55.716 --> 0:13:58.316
<v Speaker 3>which I've written a lot about in Black Bottom Saints,

0:13:58.316 --> 0:14:00.156
<v Speaker 3>And that's a real place. It was run by a

0:14:00.156 --> 0:14:04.996
<v Speaker 3>man called Ziggie Johnson, who was, like you, an important journalist.

0:14:05.116 --> 0:14:08.436
<v Speaker 3>He wrote for the Michigan Chronicle of the black newspaper

0:14:08.476 --> 0:14:12.436
<v Speaker 3>there and it was a column largely about the national

0:14:12.556 --> 0:14:16.116
<v Speaker 3>music industry from a Detroit perspective. And he had this

0:14:16.236 --> 0:14:19.356
<v Speaker 3>dance school. So I'm at a dance school where, for example,

0:14:19.556 --> 0:14:22.316
<v Speaker 3>the Supremes will come in and they actually perform on

0:14:22.396 --> 0:14:26.116
<v Speaker 3>the yearly pageant, and Sammy Davis comes in. He's also

0:14:26.156 --> 0:14:30.396
<v Speaker 3>showing us bootleg film a Barishnakov the man was very interesting.

0:14:30.916 --> 0:14:35.716
<v Speaker 3>So I early knew one because I'm hearing not that

0:14:35.796 --> 0:14:38.356
<v Speaker 3>much older than me. Stevie Wonder played the harmonica or

0:14:38.476 --> 0:14:41.516
<v Speaker 3>make music that I am not a great musician. I

0:14:41.556 --> 0:14:46.276
<v Speaker 3>am not a dancer, but I could write. I realized

0:14:46.356 --> 0:14:49.316
<v Speaker 3>I did put words together in sort of interesting ways.

0:14:49.556 --> 0:14:51.916
<v Speaker 3>But I knew so I did not play the piano

0:14:52.036 --> 0:14:54.036
<v Speaker 3>long or the guitar long. And I will make a

0:14:54.036 --> 0:14:57.716
<v Speaker 3>confession I've hardly ever confessed my own daughter, who now

0:14:57.756 --> 0:15:03.196
<v Speaker 3>plays I think a very cool guitar and sings very interestingly.

0:15:03.276 --> 0:15:06.516
<v Speaker 3>It will put out an album next year, and I

0:15:06.556 --> 0:15:10.156
<v Speaker 3>love that. Justin Town's earl said, like he said, you're

0:15:10.196 --> 0:15:11.956
<v Speaker 3>a guitar playing and worth the ship. I can do

0:15:12.036 --> 0:15:14.876
<v Speaker 3>something with your voice that she actually does play some

0:15:14.956 --> 0:15:17.396
<v Speaker 3>interesting guitar. But when she was a little girl, when

0:15:17.436 --> 0:15:19.196
<v Speaker 3>she had been at it just a few years, and

0:15:19.596 --> 0:15:22.836
<v Speaker 3>she went through all this great classical piano lessons, I said, Carol,

0:15:23.036 --> 0:15:24.996
<v Speaker 3>if you were a great pianist for a guitar, we

0:15:25.036 --> 0:15:27.676
<v Speaker 3>wouldn't know that. By now. This is like, Mommy, I

0:15:27.716 --> 0:15:29.676
<v Speaker 3>am not the mother who could listen to this and

0:15:29.756 --> 0:15:34.636
<v Speaker 3>say this is great. It wasn't originally great, but eventually

0:15:34.756 --> 0:15:39.316
<v Speaker 3>she actually has become I think actually a very unusual,

0:15:39.476 --> 0:15:43.356
<v Speaker 3>really great guitar player. And I love acclaiming she wasn't

0:15:43.356 --> 0:15:45.316
<v Speaker 3>for a long time. But I never I cannot sing

0:15:45.356 --> 0:15:48.876
<v Speaker 3>at all, and I cannot play the guitar, and I

0:15:48.876 --> 0:15:51.876
<v Speaker 3>have very good ears. I have. I can tell when

0:15:51.876 --> 0:15:55.316
<v Speaker 3>things are slightly off. I can recognize talent at the

0:15:55.436 --> 0:15:58.676
<v Speaker 3>very beginning. But I have great ears and do not

0:15:58.836 --> 0:16:01.556
<v Speaker 3>play any instrument or sing or anything.

0:16:01.716 --> 0:16:05.956
<v Speaker 2>Okay, this surprises me because your daughter clearly was working

0:16:05.996 --> 0:16:08.876
<v Speaker 2>at it, and you were like, oh, you don't know

0:16:08.956 --> 0:16:10.836
<v Speaker 2>she is going to get there. But you worked at

0:16:10.836 --> 0:16:13.676
<v Speaker 2>being a lyricist. You write in the book about listening

0:16:13.716 --> 0:16:16.636
<v Speaker 2>to the radio. I don't know when you had the typewriter,

0:16:17.196 --> 0:16:20.036
<v Speaker 2>but you would type up the lyrics you would hear

0:16:20.836 --> 0:16:22.356
<v Speaker 2>and then analyze them.

0:16:22.876 --> 0:16:24.796
<v Speaker 3>Well at first what I do at night. So we

0:16:24.876 --> 0:16:26.916
<v Speaker 3>have to back in the days. This is the early eighties.

0:16:26.956 --> 0:16:29.596
<v Speaker 3>So I have worked so hard at being a lyricist.

0:16:30.436 --> 0:16:32.116
<v Speaker 3>So in the early eighties, when I moved here in

0:16:32.156 --> 0:16:36.476
<v Speaker 3>eighty three, I would let the radio run all night,

0:16:37.636 --> 0:16:39.916
<v Speaker 3>and if on the country radio, and if I heard

0:16:39.916 --> 0:16:42.276
<v Speaker 3>a song that I hadn't heard, I would wake up

0:16:42.436 --> 0:16:45.116
<v Speaker 3>and write down so I started with a pad in

0:16:45.156 --> 0:16:48.036
<v Speaker 3>my bed, you know, and of course radio format when

0:16:48.156 --> 0:16:51.276
<v Speaker 3>things are moving up there on every hour, every couple hours,

0:16:51.476 --> 0:16:54.356
<v Speaker 3>literally because there was no Google back then everything. I

0:16:54.476 --> 0:16:58.756
<v Speaker 3>was literally catching the song all through the night, and

0:16:58.796 --> 0:17:01.156
<v Speaker 3>then I would type it up in the daytime in

0:17:01.236 --> 0:17:04.196
<v Speaker 3>this little portable typewriter, but it would be a pad

0:17:04.356 --> 0:17:07.596
<v Speaker 3>in the bed with me during the night, that is how.

0:17:08.076 --> 0:17:10.236
<v Speaker 3>And my goal first was you've heard and written down

0:17:10.236 --> 0:17:12.276
<v Speaker 3>the lyrics for every single song on the top one

0:17:12.356 --> 0:17:16.756
<v Speaker 3>hundred country chart. So once you got through all hundred,

0:17:17.356 --> 0:17:19.356
<v Speaker 3>it wasn't as hard as it seems, because back in

0:17:19.396 --> 0:17:22.156
<v Speaker 3>those days a song might take two three months to

0:17:22.276 --> 0:17:24.756
<v Speaker 3>rise from the bottom of the chart to the top.

0:17:25.316 --> 0:17:28.356
<v Speaker 3>So once it was on and I had it typed out,

0:17:28.396 --> 0:17:30.076
<v Speaker 3>I had that one, and so I only was having

0:17:30.116 --> 0:17:32.476
<v Speaker 3>to deal with that new songs, And there weren't really

0:17:32.516 --> 0:17:36.436
<v Speaker 3>that many new songs that broke, but I truly would

0:17:36.516 --> 0:17:38.756
<v Speaker 3>work on the new songs that way, and then I

0:17:38.796 --> 0:17:40.836
<v Speaker 3>would go sometimes to the Country Music Hall of Fame

0:17:41.116 --> 0:17:45.076
<v Speaker 3>they're archives a museum, and I would look up all

0:17:45.236 --> 0:17:48.356
<v Speaker 3>songs and write them out, and then I studied those

0:17:48.356 --> 0:17:51.276
<v Speaker 3>songs like I studied Jane Austen and Shakespeare at Harvard.

0:17:51.756 --> 0:17:55.276
<v Speaker 3>I remember coming across Red Bandana, which is an amazing song,

0:17:55.516 --> 0:17:58.236
<v Speaker 3>that red bandana tied around your abbn hair. You look

0:17:58.316 --> 0:18:00.716
<v Speaker 3>like you ought to be somebody's wife somewhere. You ain't

0:18:00.756 --> 0:18:02.916
<v Speaker 3>never gonna be no Bobby McGee, but you're trying to.

0:18:03.316 --> 0:18:05.196
<v Speaker 3>What I learned from that is that country songs can

0:18:05.236 --> 0:18:09.836
<v Speaker 3>actually reference characters in other songs, like that Bobby McGee,

0:18:09.876 --> 0:18:13.676
<v Speaker 3>the Christofferson song being referenced in this other song. I

0:18:13.756 --> 0:18:16.796
<v Speaker 3>found weird, wonderful old songs like Don't Forget the Coffee,

0:18:16.796 --> 0:18:20.116
<v Speaker 3>Billy Joe, mamanise her medicine, She's got that real bad cough.

0:18:20.316 --> 0:18:24.356
<v Speaker 3>I love that portrait of the depression. So I took

0:18:24.436 --> 0:18:27.036
<v Speaker 3>it very seriously both the craft, but I also took

0:18:27.116 --> 0:18:30.116
<v Speaker 3>it very seriously of finding the songs that truly utterly

0:18:30.156 --> 0:18:34.676
<v Speaker 3>spoke to me, that I thought were as important as

0:18:34.676 --> 0:18:38.356
<v Speaker 3>any poetry ever. And also I was interested from those

0:18:38.396 --> 0:18:42.516
<v Speaker 3>very beginnings to find the evidences of what I recognize

0:18:42.636 --> 0:18:46.516
<v Speaker 3>as black influence and black presence in these songs, and

0:18:46.716 --> 0:18:50.156
<v Speaker 3>fascinated by whether it be banjo riff, whether it be

0:18:50.236 --> 0:18:54.076
<v Speaker 3>evangelical Christianity, whether it be a sense of sacred place.

0:18:54.756 --> 0:18:56.796
<v Speaker 3>All these things that I knew were part of what

0:18:57.036 --> 0:19:01.796
<v Speaker 3>Africans brought to the American experience. I was tracing that down,

0:19:01.876 --> 0:19:06.356
<v Speaker 3>but I was also just tracing down proud waves of

0:19:06.436 --> 0:19:12.316
<v Speaker 3>human dignity in the face of poverty that claims, and

0:19:12.396 --> 0:19:15.676
<v Speaker 3>I also chased down other wonderful portraits. I was on

0:19:15.676 --> 0:19:17.956
<v Speaker 3>a panel last night, and I didn't get to straighten

0:19:17.996 --> 0:19:21.596
<v Speaker 3>out this one thing. Somebody's saying, Oh, all these idealized

0:19:21.716 --> 0:19:25.876
<v Speaker 3>usions of mothers in country songs. I'm thinking, what I

0:19:25.876 --> 0:19:29.996
<v Speaker 3>love Bobby gentry Fancy and a cockroach rope pulled across

0:19:29.996 --> 0:19:32.236
<v Speaker 3>the tip of her high heeled shoe, and she said,

0:19:32.436 --> 0:19:34.956
<v Speaker 3>just be good to the gentleman, Fancy, and they'll be

0:19:34.996 --> 0:19:37.956
<v Speaker 3>good to you. This is a mother. Your daddy's the

0:19:37.996 --> 0:19:40.236
<v Speaker 3>baby's real sake, Your daddy's run off, and we're about

0:19:40.236 --> 0:19:42.556
<v Speaker 3>to starve to death. And this mother is basically not

0:19:42.636 --> 0:19:45.796
<v Speaker 3>basically she is pouring her daughter out. She takes the

0:19:45.876 --> 0:19:48.916
<v Speaker 3>last money she has and buys her a tight fitting

0:19:48.996 --> 0:19:53.716
<v Speaker 3>dress and sends her off. That is just one of many.

0:19:54.076 --> 0:19:57.996
<v Speaker 3>Daddy Love Mama, Mama loved Men, mamposite in the graveyard,

0:19:58.036 --> 0:20:01.596
<v Speaker 3>Daddy's in the pen, Country tells some very hard truths

0:20:01.916 --> 0:20:05.716
<v Speaker 3>about mothers. One of the songs I love the most.

0:20:06.596 --> 0:20:09.676
<v Speaker 3>It's the opposite of slut shaming. It's so of its time.

0:20:09.676 --> 0:20:12.476
<v Speaker 3>It is done by many people, by Whitey Schaeffer is

0:20:13.596 --> 0:20:17.396
<v Speaker 3>Hickory Holler, tramp Merle Haggard did it, Oci Smith did it.

0:20:17.876 --> 0:20:20.636
<v Speaker 3>And it's about a mother who horse herself out in

0:20:20.796 --> 0:20:24.436
<v Speaker 3>the very cabin with her children. And at the end

0:20:24.516 --> 0:20:27.476
<v Speaker 3>of it, it moves to the graveside and there's a

0:20:27.476 --> 0:20:30.356
<v Speaker 3>big bouquet of thirteen roses and a card that says,

0:20:30.356 --> 0:20:33.476
<v Speaker 3>to the greatest mom on Earth in the history of

0:20:33.516 --> 0:20:39.436
<v Speaker 3>American literature, there is nothing that feminist woman ford about.

0:20:39.796 --> 0:20:41.956
<v Speaker 3>You know. That's the opposite of sluck shaining, that this

0:20:41.996 --> 0:20:45.756
<v Speaker 3>woman is a dynamic sex worker doing her thing and

0:20:45.796 --> 0:20:46.836
<v Speaker 3>her kids are getting it.

0:20:47.476 --> 0:20:49.476
<v Speaker 2>And this is country music, and it's.

0:20:49.356 --> 0:20:53.396
<v Speaker 3>Country music, and it's country music that traveled into other genres.

0:20:53.516 --> 0:20:56.556
<v Speaker 3>It was country. It had multiple country cuts, and it

0:20:56.636 --> 0:20:59.956
<v Speaker 3>also had R and B cuts. It's an amazing song.

0:21:00.196 --> 0:21:02.836
<v Speaker 3>So this whole journey that Beyonce is making right now,

0:21:02.916 --> 0:21:06.076
<v Speaker 3>it's not the first time. Ray Charles is what came

0:21:06.116 --> 0:21:08.436
<v Speaker 3>before it. This song that I've just told you about

0:21:08.436 --> 0:21:12.116
<v Speaker 3>it so much conversation going back and forth. I always

0:21:12.156 --> 0:21:17.316
<v Speaker 3>loved this song about Midnight Train to Georgia. We all

0:21:17.356 --> 0:21:20.516
<v Speaker 3>know that song, Gladys Knight. I knew Gladys Knight in Detroit,

0:21:21.156 --> 0:21:23.996
<v Speaker 3>but I met Jim Weatherley, who wrote that song in Nashville.

0:21:24.076 --> 0:21:26.356
<v Speaker 3>And the two things Jim Weathery said, I think one

0:21:26.396 --> 0:21:29.516
<v Speaker 3>was there are no minor leagues of country songwriting, and

0:21:29.556 --> 0:21:33.436
<v Speaker 3>the other was Midnight Train to Georgia started off as

0:21:34.436 --> 0:21:37.876
<v Speaker 3>Midnight Playing to Houston and it was about Farah Fawcett

0:21:37.876 --> 0:21:40.756
<v Speaker 3>and Lee Natures and when she was telling him, I'm

0:21:40.756 --> 0:21:43.956
<v Speaker 3>going to have to leave Charlie's Angels because I can't

0:21:44.076 --> 0:21:46.516
<v Speaker 3>keep it together with this man. And then a black

0:21:46.516 --> 0:21:48.716
<v Speaker 3>group was recording it and they changed it. They said,

0:21:48.756 --> 0:21:51.196
<v Speaker 3>can we change the name? But it shows you these

0:21:51.676 --> 0:21:56.476
<v Speaker 3>this deep that's a real collaboration that black singers of

0:21:56.516 --> 0:21:59.956
<v Speaker 3>this song collaborated. And I will just say that the

0:21:59.956 --> 0:22:04.116
<v Speaker 3>hook Midnight Train to Georgia is a far stronger hook

0:22:04.196 --> 0:22:08.516
<v Speaker 3>than Midnight Playing. Yes, and those collaborators even I don't

0:22:08.556 --> 0:22:10.516
<v Speaker 3>know what their name are now because I'm not sure

0:22:10.556 --> 0:22:12.876
<v Speaker 3>if it was the original artist that recorded it or

0:22:12.916 --> 0:22:15.956
<v Speaker 3>somebody working with them. A producer that was working with them,

0:22:16.036 --> 0:22:18.156
<v Speaker 3>and poor Jim Webber's dad, so he can't tell us.

0:22:18.316 --> 0:22:22.036
<v Speaker 3>But the point being, there have always been migrations when

0:22:22.076 --> 0:22:26.316
<v Speaker 3>you're talking about important stories. Because one of the things

0:22:26.356 --> 0:22:30.196
<v Speaker 3>that's and important songs that I love about country music

0:22:30.556 --> 0:22:32.196
<v Speaker 3>as well as what I love about soul food and

0:22:32.196 --> 0:22:38.036
<v Speaker 3>Southern food, they're both evidences of how African all Americans

0:22:38.036 --> 0:22:42.796
<v Speaker 3>are and how black and white and indigenous Southerners co

0:22:42.916 --> 0:22:47.676
<v Speaker 3>created a world and multiple art forms, one of these

0:22:47.836 --> 0:22:50.996
<v Speaker 3>art forms being country music, one of them being what

0:22:51.036 --> 0:22:56.716
<v Speaker 3>we call soul food. But these are co created forms

0:22:56.756 --> 0:23:02.516
<v Speaker 3>with English, Irish and Scottish plus African plus Evangelical Christian roots.

0:23:04.356 --> 0:23:06.596
<v Speaker 1>We'll be back with more from Alice Randall after a

0:23:06.676 --> 0:23:07.356
<v Speaker 1>quick break.

0:23:11.716 --> 0:23:15.876
<v Speaker 2>You make a very sharp observation about country music the

0:23:15.916 --> 0:23:19.876
<v Speaker 2>way it's understood, and it's largely understood. The narrative that

0:23:19.956 --> 0:23:24.356
<v Speaker 2>your book argues against is largely understood as a white

0:23:24.396 --> 0:23:25.116
<v Speaker 2>form of music.

0:23:25.756 --> 0:23:28.116
<v Speaker 3>A lot of people think is white music made by

0:23:28.116 --> 0:23:29.356
<v Speaker 3>white people for white.

0:23:29.156 --> 0:23:32.676
<v Speaker 2>People, right, And you say that kind of country music,

0:23:33.116 --> 0:23:35.036
<v Speaker 2>you know, one of the kind of tenets of that

0:23:35.196 --> 0:23:38.996
<v Speaker 2>music is that the past is always better than the present.

0:23:40.156 --> 0:23:42.396
<v Speaker 3>I think there are four big themes in Country. One

0:23:42.476 --> 0:23:47.756
<v Speaker 3>is life is hard, God is real, the road, liquor

0:23:47.996 --> 0:23:51.116
<v Speaker 3>and family are compensations. And the past is better than

0:23:51.156 --> 0:23:55.076
<v Speaker 3>the present. For mouch of White Country, the past is

0:23:55.156 --> 0:23:57.956
<v Speaker 3>better than the country, or some of it is a

0:23:57.996 --> 0:24:03.276
<v Speaker 3>long foreign lost dick see. For the black people, the

0:24:03.316 --> 0:24:06.236
<v Speaker 3>past that's better than the present. And country is alonged

0:24:06.356 --> 0:24:09.716
<v Speaker 3>for and lost to Africa before colonization, and I think

0:24:10.036 --> 0:24:12.876
<v Speaker 3>and both there's a shared sometimes since that the past

0:24:12.916 --> 0:24:18.116
<v Speaker 3>that's it's a longed for and lost childhood before adult misery.

0:24:18.956 --> 0:24:23.596
<v Speaker 3>But there never has been any country music that doesn't

0:24:23.636 --> 0:24:28.556
<v Speaker 3>have Black influences. Literally it does not exist. And so

0:24:29.156 --> 0:24:33.156
<v Speaker 3>it is just there hasn't been the recognition that unfortunately

0:24:33.836 --> 0:24:35.956
<v Speaker 3>we talk about when we're looking at the history of

0:24:35.956 --> 0:24:39.076
<v Speaker 3>this country, stolen land, what we stole from indigenous people,

0:24:39.396 --> 0:24:43.956
<v Speaker 3>stolen bodies and lives Africans brought and chains here. But

0:24:44.116 --> 0:24:49.356
<v Speaker 3>there's also stolen creativity that you take people's creations, the melodies.

0:24:49.996 --> 0:24:52.836
<v Speaker 3>No the case of Leslie Riddle, I was very excited

0:24:52.876 --> 0:24:56.356
<v Speaker 3>to just be able to be at Focal Alliance this

0:24:56.476 --> 0:25:00.276
<v Speaker 3>year and they gave me a Lifetime Achievement award, but

0:25:00.796 --> 0:25:02.916
<v Speaker 3>even more exciting to me than that though. That was

0:25:03.036 --> 0:25:07.956
<v Speaker 3>very exciting was I was able to accept Leslie Riddle's

0:25:07.996 --> 0:25:12.436
<v Speaker 3>award posthumously and speak to his brilliance. And this is

0:25:12.476 --> 0:25:16.356
<v Speaker 3>a man we've always acknowledged that top maybe Carter and

0:25:16.396 --> 0:25:19.556
<v Speaker 3>the Carter family a lot of songs and some guitar techniques,

0:25:20.036 --> 0:25:23.516
<v Speaker 3>but it gets left out is long before any knowledge

0:25:23.516 --> 0:25:26.116
<v Speaker 3>we have that maybel Carter ever played one bit of

0:25:26.116 --> 0:25:31.396
<v Speaker 3>guitar or ever sung a song. Leslie Riddle was in

0:25:31.436 --> 0:25:36.276
<v Speaker 3>a cement factory accident and lost his leg. Then he

0:25:36.356 --> 0:25:39.716
<v Speaker 3>was so depressed and we're out by this. He had

0:25:39.756 --> 0:25:42.636
<v Speaker 3>a gun accident that may have been a suicide attempt

0:25:42.876 --> 0:25:46.556
<v Speaker 3>in which he lost two fingers, and he began to

0:25:46.716 --> 0:25:50.276
<v Speaker 3>play with three fingers, and the way he played is

0:25:50.316 --> 0:25:52.996
<v Speaker 3>a whole lot like Carter family scratch.

0:25:53.116 --> 0:25:57.956
<v Speaker 2>Yeah, which everybody it's the basis of fingerpicking exactly.

0:25:58.716 --> 0:26:02.116
<v Speaker 3>But the weird thing about this, what is the likelihood

0:26:02.196 --> 0:26:04.916
<v Speaker 3>that these two sets of people in the extended same

0:26:04.996 --> 0:26:09.196
<v Speaker 3>neighborhood both developed independently the same thing, or did the

0:26:09.276 --> 0:26:14.836
<v Speaker 3>Carters see how Leslie Leslie Riddle played the guitar and

0:26:14.956 --> 0:26:17.596
<v Speaker 3>be in artistic communion with that which I don't have

0:26:17.636 --> 0:26:19.676
<v Speaker 3>any problem with that. What I have problem with is

0:26:19.716 --> 0:26:23.716
<v Speaker 3>erasing Leslie Riddle from the story because we can document

0:26:23.796 --> 0:26:25.876
<v Speaker 3>the only way he could have been playing the guitar

0:26:26.076 --> 0:26:28.876
<v Speaker 3>was with those three fingers, right, and we know that

0:26:29.036 --> 0:26:30.796
<v Speaker 3>because those are the only fingers he had.

0:26:31.716 --> 0:26:33.436
<v Speaker 2>So I want to get back to your story and

0:26:33.516 --> 0:26:37.116
<v Speaker 2>then get to some of these figures, particularly DeFord Bailey,

0:26:37.156 --> 0:26:39.756
<v Speaker 2>who we've talked about before on this on our show,

0:26:40.356 --> 0:26:43.796
<v Speaker 2>Lil Harden, who that we haven't So you left Harvard,

0:26:44.516 --> 0:26:47.036
<v Speaker 2>you went to Nashville to become a songwriter.

0:26:47.636 --> 0:26:49.316
<v Speaker 3>And form a publishing company.

0:26:49.476 --> 0:26:52.196
<v Speaker 2>Yes, you formed a publishing company, but first you got

0:26:52.196 --> 0:26:55.716
<v Speaker 2>a letter from people who looked over your stuff and

0:26:55.716 --> 0:26:56.356
<v Speaker 2>it said.

0:26:56.116 --> 0:27:01.156
<v Speaker 3>What I had no talent whatsoever. Ronnie Gant the head

0:27:01.196 --> 0:27:04.236
<v Speaker 3>din of a Cuff Rows. So grew up in Detroit,

0:27:04.316 --> 0:27:06.836
<v Speaker 3>that moved to Washington, DC, as I said, and went

0:27:06.876 --> 0:27:10.076
<v Speaker 3>to Harvard, where I started listening to loutcountry music. And

0:27:10.436 --> 0:27:14.956
<v Speaker 3>my college roommate freshman year. Roommate's mother was a woman.

0:27:15.556 --> 0:27:17.396
<v Speaker 3>Since we're talking about race, I identify her as a

0:27:17.396 --> 0:27:20.676
<v Speaker 3>white woman who went to Yale Law School and she

0:27:20.876 --> 0:27:23.236
<v Speaker 3>was the managing director of ASCAP by the time I

0:27:23.276 --> 0:27:25.916
<v Speaker 3>was about to graduate and so she was able to

0:27:25.916 --> 0:27:29.316
<v Speaker 3>set up some meetings and she got me with some

0:27:29.356 --> 0:27:32.396
<v Speaker 3>of the biggest writers and publishers when I graduated from

0:27:32.396 --> 0:27:35.436
<v Speaker 3>Harvard AB a year later that were working in Nashville

0:27:35.436 --> 0:27:37.276
<v Speaker 3>at the time, and one of them was Ronnie Gant,

0:27:37.356 --> 0:27:39.916
<v Speaker 3>And of course I wanted to go there because acaf

0:27:39.956 --> 0:27:42.996
<v Speaker 3>Ros was Hank Williams publisher that they had done so

0:27:43.076 --> 0:27:47.316
<v Speaker 3>many amazing things. And I got there and Ronnie just

0:27:47.356 --> 0:27:49.436
<v Speaker 3>put his feet up on the desk and he first

0:27:49.516 --> 0:27:51.996
<v Speaker 3>told me that I should just go back to wherever

0:27:52.036 --> 0:27:55.756
<v Speaker 3>it was I came from. And then he told me

0:27:55.996 --> 0:27:57.716
<v Speaker 3>that maybe I was at such a low level of

0:27:57.756 --> 0:28:03.036
<v Speaker 3>development that he could not judge my material because people

0:28:03.076 --> 0:28:06.276
<v Speaker 3>didn't sent him people that were this undeveloped, and he

0:28:06.356 --> 0:28:08.036
<v Speaker 3>was going to share it with some young writers of his.

0:28:08.396 --> 0:28:10.316
<v Speaker 3>Then he sent me, He said, I shared it with

0:28:10.356 --> 0:28:13.396
<v Speaker 3>my writers and they agree with me, you have no

0:28:13.516 --> 0:28:16.036
<v Speaker 3>talent whatsoever. And that, of course is parb me. I

0:28:16.196 --> 0:28:18.476
<v Speaker 3>was moving to Nashville, Tennessee and show them wrong.

0:28:18.996 --> 0:28:20.636
<v Speaker 2>Okay, but but where does that come from?

0:28:20.716 --> 0:28:20.796
<v Speaker 1>That?

0:28:21.276 --> 0:28:24.436
<v Speaker 2>Because most people if that happened, they would be devastated.

0:28:24.636 --> 0:28:27.516
<v Speaker 2>You'd just been to Harvard, I'm sure Wall Street was

0:28:27.556 --> 0:28:31.636
<v Speaker 2>calling whatever else you wanted in life. Instead, it was like,

0:28:32.076 --> 0:28:34.116
<v Speaker 2>I have no talent whatsoever. I'm going to go there

0:28:34.116 --> 0:28:34.676
<v Speaker 2>and show them.

0:28:35.676 --> 0:28:39.996
<v Speaker 3>I was born in Detroit City the same year as

0:28:39.996 --> 0:28:43.956
<v Speaker 3>Motown Records, and at that time when by five years later,

0:28:44.076 --> 0:28:47.196
<v Speaker 3>Motown is the largest black company in America. So one

0:28:47.196 --> 0:28:50.436
<v Speaker 3>thing is I do understand. And I'm a child who

0:28:50.476 --> 0:28:52.716
<v Speaker 3>sat on the lap and realized how important music was

0:28:52.756 --> 0:28:55.996
<v Speaker 3>to me. So Wall Street, my best friend did go

0:28:56.076 --> 0:28:58.316
<v Speaker 3>to Wall Street. My friends were all going to investment

0:28:58.356 --> 0:29:01.356
<v Speaker 3>banks and to law firms, and I did consider that.

0:29:02.476 --> 0:29:06.636
<v Speaker 3>But I really love people and I love life, and

0:29:06.836 --> 0:29:09.836
<v Speaker 3>I knew how I wanted to impact world was through

0:29:09.876 --> 0:29:12.516
<v Speaker 3>songs because I had seen the power of Motown. It

0:29:12.556 --> 0:29:14.476
<v Speaker 3>wasn't the kind of music I wanted to do, but

0:29:14.596 --> 0:29:17.836
<v Speaker 3>it had created a new narrative of what black life was,

0:29:17.876 --> 0:29:21.916
<v Speaker 3>a sort of softer, sweet thing I wanted to take

0:29:22.076 --> 0:29:24.716
<v Speaker 3>use to preach to the unconverted part of it. Actually

0:29:24.756 --> 0:29:27.356
<v Speaker 3>no one asked these questions, but you did so. And

0:29:27.756 --> 0:29:29.676
<v Speaker 3>I wrote my thesis on mothers and Daughters in the

0:29:29.716 --> 0:29:32.316
<v Speaker 3>novels of Jane Austen, and I did ultimately do well

0:29:32.316 --> 0:29:34.556
<v Speaker 3>on that thesis. But I realized that there are probably

0:29:34.636 --> 0:29:36.636
<v Speaker 3>six people in the world who could understand it and

0:29:36.716 --> 0:29:38.916
<v Speaker 3>four people that could benefit from it. You had to

0:29:38.956 --> 0:29:42.276
<v Speaker 3>know so much about Jane Austen, so much about structuralist criticism,

0:29:42.716 --> 0:29:45.276
<v Speaker 3>and so much about feminist criticism to be able to

0:29:45.316 --> 0:29:49.076
<v Speaker 3>evaluate what I did. And I wanted to create and

0:29:49.116 --> 0:29:53.836
<v Speaker 3>write with words and affect lots of people. So country

0:29:54.356 --> 0:29:56.676
<v Speaker 3>was the place I felt, you know, it was a

0:29:56.716 --> 0:30:00.556
<v Speaker 3>Reagan era. I felt that I could enter in and

0:30:00.596 --> 0:30:03.836
<v Speaker 3>that artistic voices are all political voices. I didn't want

0:30:03.836 --> 0:30:05.956
<v Speaker 3>to write New York or poetry, and I didn't want

0:30:05.956 --> 0:30:08.716
<v Speaker 3>to do what's now called Americana. I wanted to go

0:30:08.876 --> 0:30:13.836
<v Speaker 3>on the charts in the radio and actually change what

0:30:14.156 --> 0:30:17.076
<v Speaker 3>might be called hardened hearts and minds. I wanted people

0:30:17.316 --> 0:30:21.596
<v Speaker 3>who were thinking about environmental justice to hear Glenn Campbell

0:30:21.676 --> 0:30:26.156
<v Speaker 3>saying who's minding the garden and maybe start wondering. Oh,

0:30:26.516 --> 0:30:28.756
<v Speaker 3>Bible told me I'm supposed to be concerned with Eden.

0:30:28.796 --> 0:30:31.556
<v Speaker 3>Maybe that means I should actually be supporting Earth Day

0:30:32.156 --> 0:30:35.316
<v Speaker 3>so one because I thought the work was urgent. I

0:30:35.396 --> 0:30:38.876
<v Speaker 3>actually think I was a person who knew I've left

0:30:38.876 --> 0:30:40.996
<v Speaker 3>out that hard part of my story. I told you

0:30:41.116 --> 0:30:42.756
<v Speaker 3>I had a mother who didn't love me. She wasn't

0:30:42.756 --> 0:30:45.796
<v Speaker 3>a good mother, and in high school I was raped,

0:30:46.076 --> 0:30:48.356
<v Speaker 3>you know, within the family circle. I had a very

0:30:48.396 --> 0:30:52.636
<v Speaker 3>hard experience and music helps sustain me from that. So

0:30:52.676 --> 0:30:57.556
<v Speaker 3>I also had human lived experience that music will crawl

0:30:57.716 --> 0:31:01.916
<v Speaker 3>in to people's pain, to isolation and sustain them. And

0:31:02.196 --> 0:31:05.436
<v Speaker 3>I wanted to be one of the people creating the

0:31:05.516 --> 0:31:08.476
<v Speaker 3>kind of music that could do that. Emily Dickinson did

0:31:08.476 --> 0:31:11.636
<v Speaker 3>that for me, John Prime did that for me. Was

0:31:11.636 --> 0:31:14.196
<v Speaker 3>that a tharp did that for me? And I wanted

0:31:14.276 --> 0:31:17.436
<v Speaker 3>to be a person who's done that. And one of

0:31:17.476 --> 0:31:20.116
<v Speaker 3>the most exciting things about this book tour is when

0:31:20.276 --> 0:31:24.756
<v Speaker 3>I was in Indianapolis, I went to the Madam C. J.

0:31:24.876 --> 0:31:28.476
<v Speaker 3>Walker Theater and gave a talk and Layla mccallall played.

0:31:28.916 --> 0:31:32.756
<v Speaker 3>But afterwards, a young woman came up to me, black

0:31:32.796 --> 0:31:35.836
<v Speaker 3>woman from Michigan, and she said, my brother was killed

0:31:35.876 --> 0:31:40.076
<v Speaker 3>in a shooting accident, and I was so unhappy. She

0:31:40.076 --> 0:31:41.956
<v Speaker 3>felt like the world has coming apart. And she said,

0:31:41.996 --> 0:31:47.276
<v Speaker 3>the first time I smiled again after that murder was

0:31:47.316 --> 0:31:50.756
<v Speaker 3>when I heard x's and o's on the radio, or

0:31:50.836 --> 0:31:53.636
<v Speaker 3>people who told me that their mother and they had

0:31:53.756 --> 0:31:57.596
<v Speaker 3>cleaned their houses to exes and o's. So many times

0:31:57.636 --> 0:32:00.716
<v Speaker 3>someone has told me how some one of these songs

0:32:00.716 --> 0:32:03.436
<v Speaker 3>sustained them. That's so it took me a long time

0:32:03.436 --> 0:32:06.196
<v Speaker 3>to find out it really happened. Then it really worked.

0:32:06.236 --> 0:32:08.516
<v Speaker 3>You send them out there, there's some things that you

0:32:08.556 --> 0:32:12.236
<v Speaker 3>hear early. I worked up Ariba video of the Year

0:32:13.276 --> 0:32:15.076
<v Speaker 3>is their Life out There, which I actually put on

0:32:15.196 --> 0:32:17.236
<v Speaker 3>a lot of my own trauma has an abusive mother.

0:32:17.436 --> 0:32:21.156
<v Speaker 3>I actually put Maya Angelo's I Know Why the Cage

0:32:21.156 --> 0:32:23.276
<v Speaker 3>Bird Sings is right in that you can see it.

0:32:23.556 --> 0:32:26.316
<v Speaker 3>Reba's reading it to her child. That's a book about

0:32:26.356 --> 0:32:29.756
<v Speaker 3>a child that God abused. So I'm signing it. I

0:32:29.796 --> 0:32:31.996
<v Speaker 3>walk through that video in case people don't believe it.

0:32:32.436 --> 0:32:34.596
<v Speaker 3>But we know that video it also starts off with

0:32:34.676 --> 0:32:38.076
<v Speaker 3>sexual harassment. That the waitress played by Riba is trying

0:32:38.076 --> 0:32:39.636
<v Speaker 3>to get her tip and the man tries to touch

0:32:39.756 --> 0:32:42.036
<v Speaker 3>or caress our hand when she does it. We know

0:32:42.236 --> 0:32:45.676
<v Speaker 3>that the Department of Education said that that video sent

0:32:45.956 --> 0:32:50.996
<v Speaker 3>thousands of women, mainly I think lower middle class white

0:32:51.036 --> 0:32:55.116
<v Speaker 3>women back to college or to college to get their education.

0:32:55.196 --> 0:32:57.076
<v Speaker 3>They saw Riba do it, they thought they could do it.

0:32:57.596 --> 0:32:59.756
<v Speaker 3>That's the kind of work I wanted to do. I

0:32:59.796 --> 0:33:02.116
<v Speaker 3>want to send women back to colleges with a country

0:33:02.196 --> 0:33:07.076
<v Speaker 3>music video. Becklas Night was my first song that got

0:33:07.116 --> 0:33:09.596
<v Speaker 3>recorded by the Forrester Sisters, who to be one of

0:33:09.636 --> 0:33:12.436
<v Speaker 3>the most successful female groups in country that sort of

0:33:12.476 --> 0:33:16.516
<v Speaker 3>get forgotten about. It's about a young unweb mother. It's

0:33:16.516 --> 0:33:18.196
<v Speaker 3>one of the songs I did bring with me from

0:33:18.276 --> 0:33:21.676
<v Speaker 3>Washington to Nashville. And I wrote it with that guy

0:33:21.716 --> 0:33:24.756
<v Speaker 3>who told me I had near tilant whatsoever. And it

0:33:24.836 --> 0:33:27.316
<v Speaker 3>was the B side of a number one single back

0:33:27.316 --> 0:33:29.236
<v Speaker 3>when there were still numbers one single.

0:33:29.476 --> 0:33:32.516
<v Speaker 2>But X's and O's was your first number one, my first.

0:33:32.276 --> 0:33:34.676
<v Speaker 3>It's about only in two weeks at number one, and

0:33:34.676 --> 0:33:37.316
<v Speaker 3>it wasn't my first top ten, which which I'm very

0:33:37.356 --> 0:33:39.556
<v Speaker 3>proud to say. You know, I got songs on the

0:33:39.636 --> 0:33:43.036
<v Speaker 3>charts in the eighties and nineties, the hots at tens

0:33:43.036 --> 0:33:43.796
<v Speaker 3>in the twenties.

0:33:44.676 --> 0:33:47.356
<v Speaker 2>But I do want you there's a because you were

0:33:47.356 --> 0:33:49.396
<v Speaker 2>working on that song for a while it wasn't working.

0:33:49.636 --> 0:33:51.076
<v Speaker 2>You tell a great story about it.

0:33:51.436 --> 0:33:54.756
<v Speaker 3>I would love to year the x'es and o's I had.

0:33:54.836 --> 0:33:57.076
<v Speaker 3>I realized a lot of my songs were weird and

0:33:57.156 --> 0:33:59.436
<v Speaker 3>that they need to be introduced to the world in

0:33:59.436 --> 0:34:01.716
<v Speaker 3>special ways. In one of the ways I thought we

0:34:01.756 --> 0:34:04.796
<v Speaker 3>could introduce them is by film or television. So actually

0:34:05.476 --> 0:34:09.036
<v Speaker 3>worked to write a series for CBS that we present

0:34:09.196 --> 0:34:12.076
<v Speaker 3>it as a movie of the week, blacktoor pilot, but

0:34:12.236 --> 0:34:15.316
<v Speaker 3>of the ex Wives of Country Stars and the George

0:34:15.396 --> 0:34:18.076
<v Speaker 3>Jones star renamed him George S. Randall, after my father.

0:34:18.476 --> 0:34:20.596
<v Speaker 3>But the show was focused on the women, the X

0:34:20.636 --> 0:34:24.356
<v Speaker 3>wives of their lives, And I got it in my

0:34:24.396 --> 0:34:26.316
<v Speaker 3>contract that I got to write the theme song because

0:34:26.316 --> 0:34:28.836
<v Speaker 3>I knew that theme songs were really those are very

0:34:28.876 --> 0:34:30.996
<v Speaker 3>profitable and that would be a great way to launch

0:34:30.996 --> 0:34:34.316
<v Speaker 3>a song. So when I got that opportunity, I knew

0:34:34.316 --> 0:34:36.276
<v Speaker 3>I want to share it with Mtresa Burg, who's one

0:34:36.316 --> 0:34:39.516
<v Speaker 3>of my favorite writers. When I was driving down to

0:34:39.596 --> 0:34:42.276
<v Speaker 3>Nashville in the eighties, I was listening to her first

0:34:42.356 --> 0:34:45.356
<v Speaker 3>number one. I think fake in love only temporary lovers.

0:34:45.756 --> 0:34:48.156
<v Speaker 3>So Matrasa and I get together to write and we

0:34:48.196 --> 0:34:51.156
<v Speaker 3>write a couple of songs and they're just not good.

0:34:51.876 --> 0:34:54.356
<v Speaker 3>And I remember calling my publisher it was a Sunday night,

0:34:54.476 --> 0:34:58.196
<v Speaker 3>I think, and saying I can't do it. We're going

0:34:58.236 --> 0:34:59.796
<v Speaker 3>to use ring a fire or something. I'm not going

0:34:59.836 --> 0:35:02.836
<v Speaker 3>to pretend something's good, that's not good. That theme song

0:35:02.916 --> 0:35:04.596
<v Speaker 3>is just going to have to be a country classic.

0:35:05.796 --> 0:35:07.636
<v Speaker 3>And I woke up the next morning. I was feeling

0:35:07.796 --> 0:35:11.356
<v Speaker 3>so depressed. You know, you got to picture your mama

0:35:11.396 --> 0:35:12.756
<v Speaker 3>and heals some prolls. You're trying to make it, and

0:35:12.796 --> 0:35:16.476
<v Speaker 3>your daddy's it's not working. And then my phone rings,

0:35:16.556 --> 0:35:18.836
<v Speaker 3>and it's my child's school that I had forgotten to

0:35:18.876 --> 0:35:21.276
<v Speaker 3>put something in her backpack she absolutely had to have

0:35:21.356 --> 0:35:24.356
<v Speaker 3>that morning, I'm thinking, you are get into the shower

0:35:24.556 --> 0:35:26.636
<v Speaker 3>and that line comes with you got to picture your

0:35:26.636 --> 0:35:27.996
<v Speaker 3>mama and heals some prolls, you're trying to make it,

0:35:27.996 --> 0:35:30.476
<v Speaker 3>and your daddy's world that in it. I thought, that's

0:35:30.516 --> 0:35:34.716
<v Speaker 3>my song. That is my song, and I raised to

0:35:34.756 --> 0:35:37.516
<v Speaker 3>my daughter's school. First, I raced over to Matreesa's house.

0:35:37.836 --> 0:35:40.036
<v Speaker 3>This is I don't think we had cell phones. We

0:35:40.036 --> 0:35:43.396
<v Speaker 3>certainly didn't use. I begged on her door, and when

0:35:43.436 --> 0:35:46.316
<v Speaker 3>she was opened it, I start telling her that first

0:35:46.636 --> 0:35:51.116
<v Speaker 3>lyric on the porch, and then she quickly is telling

0:35:51.156 --> 0:35:55.796
<v Speaker 3>me the second verse. But that first there phone rings,

0:35:55.996 --> 0:35:59.596
<v Speaker 3>baby cries, TV, die Guru lies, good morning, honey. It's

0:35:59.676 --> 0:36:02.516
<v Speaker 3>just what actually had happened, except for it wasn't a

0:36:02.516 --> 0:36:04.396
<v Speaker 3>baby crying, It was a baby's school calling. We had

0:36:04.396 --> 0:36:06.636
<v Speaker 3>to change it around a little bit. And Matrey said

0:36:06.716 --> 0:36:09.116
<v Speaker 3>was newly married to Jeff Hannah and they had to

0:36:09.116 --> 0:36:11.836
<v Speaker 3>this beautiful house I'd driven over to. He was with

0:36:11.836 --> 0:36:14.436
<v Speaker 3>the nitty gritty dirt band, and so they were more

0:36:14.956 --> 0:36:18.916
<v Speaker 3>in this beautiful house that they're renovating, and how do

0:36:18.956 --> 0:36:22.476
<v Speaker 3>you keep love and romance going into the deep of it?

0:36:22.556 --> 0:36:24.556
<v Speaker 3>So hers was fixed to sink mowed the law and

0:36:24.636 --> 0:36:26.716
<v Speaker 3>really isn't all that hard if you could pay. Mama

0:36:26.756 --> 0:36:29.836
<v Speaker 3>needs romance and a live in Maine. They were in

0:36:29.956 --> 0:36:33.356
<v Speaker 3>that couple thing, and so that's what the second verse

0:36:33.436 --> 0:36:35.796
<v Speaker 3>was about. I was in the single mom thing. That's

0:36:35.796 --> 0:36:38.756
<v Speaker 3>what the first verse was. It became this universal anthem

0:36:38.796 --> 0:36:41.516
<v Speaker 3>for all the women trying to keep the balance up

0:36:41.556 --> 0:36:44.196
<v Speaker 3>between love and money, which is pretty much all the

0:36:44.236 --> 0:36:49.276
<v Speaker 3>women living in any capitalist society anywhere. So I thirty

0:36:49.356 --> 0:36:51.996
<v Speaker 3>years later, it's still being played, and I now have

0:36:52.236 --> 0:36:55.796
<v Speaker 3>generations of students at Vanderbilt who are raised on it.

0:36:55.836 --> 0:36:58.636
<v Speaker 3>I'm probably about to have grandchildren. But we wrote that

0:36:58.716 --> 0:37:02.076
<v Speaker 3>song from our heart and experience instead of calculating anything,

0:37:02.076 --> 0:37:04.676
<v Speaker 3>and those exes and O's that was all about Carol

0:37:04.916 --> 0:37:07.676
<v Speaker 3>signs her letters with x'es and o's, she's got these

0:37:07.676 --> 0:37:11.356
<v Speaker 3>big ribbons in her hair. And we were thinking about

0:37:11.396 --> 0:37:14.876
<v Speaker 3>consciously about Aretha Franklin and Patsy Clin, who make an

0:37:14.916 --> 0:37:17.716
<v Speaker 3>appearance in the song, because we were thinking about our

0:37:17.796 --> 0:37:22.596
<v Speaker 3>life as women writers. And Aretha wrote only a little bit,

0:37:22.596 --> 0:37:26.076
<v Speaker 3>but her sister Carolyn was a great songwriter, and Patsy Klin,

0:37:26.196 --> 0:37:28.076
<v Speaker 3>people may or may not know it, was a great

0:37:28.196 --> 0:37:31.596
<v Speaker 3>letter writer. So we love connecting women's high culture to

0:37:31.716 --> 0:37:34.396
<v Speaker 3>low culture. That women can write songs and women can

0:37:34.436 --> 0:37:38.676
<v Speaker 3>write letters, and all of this informs the music we hear.

0:37:39.316 --> 0:37:41.636
<v Speaker 3>And so we love putting Aretha Franklin and Patsy Clin

0:37:41.716 --> 0:37:44.636
<v Speaker 3>in the same song. We love putting Aretha Franklin first.

0:37:44.716 --> 0:37:47.196
<v Speaker 3>Aretha Franklin loved that even more than we did, and

0:37:47.516 --> 0:37:51.716
<v Speaker 3>it was just something that was ripped literally from our

0:37:51.796 --> 0:37:54.636
<v Speaker 3>life experiences. And I think it didn't take us forty

0:37:54.676 --> 0:37:58.676
<v Speaker 3>some minutes after all those days of writing not writing it.

0:37:58.676 --> 0:38:02.196
<v Speaker 3>It took us forty minutes to write that song, and

0:38:02.276 --> 0:38:03.076
<v Speaker 3>it is endured.

0:38:03.796 --> 0:38:06.476
<v Speaker 2>It's also one of those songs that if you hear

0:38:06.516 --> 0:38:08.356
<v Speaker 2>it on the radio, you're not paying attention. It just

0:38:08.356 --> 0:38:11.956
<v Speaker 2>sounds like a great boppy song about this little girl

0:38:11.996 --> 0:38:14.756
<v Speaker 2>growing up. But then when you when you listen, it's

0:38:14.796 --> 0:38:20.956
<v Speaker 2>about this almost fracture between this very feminine childhood and

0:38:20.996 --> 0:38:25.516
<v Speaker 2>now she has to succeed in this whole other difficult world.

0:38:26.076 --> 0:38:28.596
<v Speaker 2>There's an amazing generational shift.

0:38:28.876 --> 0:38:33.796
<v Speaker 3>Absolutely, and it's about and money, anxiety if you get

0:38:33.836 --> 0:38:37.236
<v Speaker 3>picked all of this anxiety. And it's twelve. Because the

0:38:37.356 --> 0:38:39.396
<v Speaker 3>song was savage, I will still call it. I'll call

0:38:39.636 --> 0:38:43.116
<v Speaker 3>Bob Orman. When it first came out in terms of reviews,

0:38:43.516 --> 0:38:45.436
<v Speaker 3>and you know this whole thing, you know that there's

0:38:45.476 --> 0:38:48.116
<v Speaker 3>just saying it's like a radio hit, that it's just

0:38:48.236 --> 0:38:51.876
<v Speaker 3>this superficial thing. Well, two weeks at number one. From

0:38:51.916 --> 0:38:54.396
<v Speaker 3>the very beginning, women listen to it and they heard

0:38:54.476 --> 0:38:56.716
<v Speaker 3>beneath the surface, and that was part of the black

0:38:56.756 --> 0:38:58.876
<v Speaker 3>part of it. It has code switching. It seems like

0:38:58.956 --> 0:39:01.356
<v Speaker 3>one thing on one level, like yeah, sing along and

0:39:01.396 --> 0:39:03.716
<v Speaker 3>sing along, that's how the Ballad of Aally Hand sounds

0:39:03.876 --> 0:39:08.076
<v Speaker 3>and image one. But this is a deep and I

0:39:08.396 --> 0:39:11.596
<v Speaker 3>like that because I like making things accessible. That's what

0:39:11.636 --> 0:39:15.756
<v Speaker 3>I like about Cowboy Carter. Actually, that song is to

0:39:15.836 --> 0:39:20.276
<v Speaker 3>me is really about life, is it a game. Texas

0:39:20.316 --> 0:39:22.396
<v Speaker 3>Hold Him is a card game. Texas Hold Him is

0:39:22.436 --> 0:39:25.116
<v Speaker 3>about life, is not a game. It's about redemption, It's

0:39:25.116 --> 0:39:27.556
<v Speaker 3>about real love. It's about a whole lot of things.

0:39:28.116 --> 0:39:29.956
<v Speaker 3>I always thought, I even made the case for Achy

0:39:29.996 --> 0:39:33.756
<v Speaker 3>Breaky Heart. It's about love and death. That's the American sublan.

0:39:34.196 --> 0:39:38.636
<v Speaker 3>All the great songs are about something deeply. We're used

0:39:38.636 --> 0:39:41.916
<v Speaker 3>to those songs that were their poetry and their complexity

0:39:42.276 --> 0:39:45.516
<v Speaker 3>on their surface. But I am the beneficiary of a

0:39:45.996 --> 0:39:48.276
<v Speaker 3>My daughter Caroline is an amazing poet, and she is

0:39:48.316 --> 0:39:52.356
<v Speaker 3>an amazing poet, and she sings the last cut on

0:39:52.396 --> 0:39:57.756
<v Speaker 3>our album, and she deconstructs and reconstructs this word poem

0:39:57.836 --> 0:40:03.716
<v Speaker 3>homage to X's and O's that is X's and O's,

0:40:04.476 --> 0:40:08.076
<v Speaker 3>like if Picasso got a hold of it and fragmented it,

0:40:08.276 --> 0:40:12.196
<v Speaker 3>but showing its greater unities and greater significance. She said

0:40:12.396 --> 0:40:14.396
<v Speaker 3>raised me and how she paid for it, and she

0:40:14.596 --> 0:40:17.676
<v Speaker 3>just excates it all out there. And so I feel

0:40:17.716 --> 0:40:20.556
<v Speaker 3>that she provided all the footnotes and structure for those

0:40:20.556 --> 0:40:22.836
<v Speaker 3>people who did not get what Matraca and I did.

0:40:23.156 --> 0:40:27.836
<v Speaker 3>That my daughter, Tracea's goddaughter, she got the last word

0:40:28.236 --> 0:40:32.156
<v Speaker 3>in a sung literary criticism. She also went to Harvard

0:40:32.236 --> 0:40:38.036
<v Speaker 3>and studied English. We got a song literary defense of her.

0:40:39.396 --> 0:40:43.636
<v Speaker 2>And we should mention Trisha Yearwood because she sang was

0:40:43.676 --> 0:40:45.476
<v Speaker 2>that her first album.

0:40:45.436 --> 0:40:49.196
<v Speaker 3>No, it was her second album, and it was funny.

0:40:49.236 --> 0:40:51.396
<v Speaker 3>She was almost in a little bit of a lull

0:40:52.036 --> 0:40:54.436
<v Speaker 3>when she came. So the rest of that story, which

0:40:54.436 --> 0:40:57.716
<v Speaker 3>I did not tell you, is everybody wanted to sing

0:40:57.756 --> 0:41:00.196
<v Speaker 3>that song because it was going to be the theme song,

0:41:00.316 --> 0:41:02.356
<v Speaker 3>and everyone could feel it felt like a hit. I

0:41:02.396 --> 0:41:04.356
<v Speaker 3>will not nickname to the people who didn't get to

0:41:04.436 --> 0:41:06.996
<v Speaker 3>do it, except the person who did get to get

0:41:06.996 --> 0:41:10.396
<v Speaker 3>to it. Originally was not Tricia. It was why Nona.

0:41:11.116 --> 0:41:13.356
<v Speaker 3>And so we go in the studio with Whyona. We

0:41:13.396 --> 0:41:16.396
<v Speaker 3>got all the A players. It is like Willie Weeks.

0:41:16.476 --> 0:41:19.396
<v Speaker 3>It is just fire. She does an extraordinary job. She

0:41:19.476 --> 0:41:21.516
<v Speaker 3>just has to come back up to the tiniest little

0:41:21.556 --> 0:41:24.796
<v Speaker 3>overdubs what the network needs. And we come back to

0:41:24.836 --> 0:41:26.836
<v Speaker 3>the studio and we wait for Wyona, and we wait

0:41:26.836 --> 0:41:29.236
<v Speaker 3>for Whyona and we wait for Winona, and why Noa

0:41:29.356 --> 0:41:32.196
<v Speaker 3>does not show up. It's down to about one hour

0:41:32.676 --> 0:41:35.076
<v Speaker 3>in the day. She's come and come and doesn't come.

0:41:35.596 --> 0:41:39.356
<v Speaker 3>That's another story. But I knew where Tricia was in

0:41:39.396 --> 0:41:43.556
<v Speaker 3>the studios recording her second album with Guardfunds A small town.

0:41:43.796 --> 0:41:47.476
<v Speaker 3>I barely drop. I literally run into the room where

0:41:47.476 --> 0:41:49.636
<v Speaker 3>they are recording, and they weren't physically recording, they were

0:41:49.716 --> 0:41:54.556
<v Speaker 3>talking at that moment, but into the actual room and

0:41:54.756 --> 0:41:56.716
<v Speaker 3>I just said, I remember I think the first words

0:41:56.716 --> 0:41:58.596
<v Speaker 3>I said to her. We know each other, back to

0:41:58.636 --> 0:42:02.476
<v Speaker 3>our first marriages. This is my last chance. Whyona is

0:42:02.516 --> 0:42:04.796
<v Speaker 3>not shown up? We've got those tracks. Everyone knew the

0:42:04.796 --> 0:42:07.116
<v Speaker 3>song was out there. All we have time to do

0:42:07.276 --> 0:42:11.276
<v Speaker 3>is pull why Nona's voice off and put your voice on?

0:42:11.796 --> 0:42:14.396
<v Speaker 3>Because it was so late in the day, Please come,

0:42:14.796 --> 0:42:19.756
<v Speaker 3>And she said yes. That generous, extraordinary woman left her

0:42:19.876 --> 0:42:23.916
<v Speaker 3>own stassion. It still makes me cry, left everything there

0:42:24.556 --> 0:42:29.636
<v Speaker 3>to come and sing on that record in not good circumstances.

0:42:29.756 --> 0:42:31.756
<v Speaker 2>I was going to ask you what it was like

0:42:32.676 --> 0:42:34.916
<v Speaker 2>to be working as hard as you were in Nashville

0:42:35.236 --> 0:42:38.436
<v Speaker 2>and suddenly you have a number one. But it seems

0:42:38.436 --> 0:42:41.956
<v Speaker 2>that even before it was a number one, everybody wanted

0:42:41.956 --> 0:42:44.516
<v Speaker 2>a piece of that. Did everybody want your next song?

0:42:44.556 --> 0:42:48.916
<v Speaker 3>Then you know I ended up quitting not long after

0:42:49.196 --> 0:42:49.796
<v Speaker 3>X's and O's.

0:42:49.996 --> 0:42:50.116
<v Speaker 2>Now.

0:42:50.156 --> 0:42:51.796
<v Speaker 3>Part of it was I wanted to get to the

0:42:51.876 --> 0:42:54.196
<v Speaker 3>number one spot, and once I achieved it, I was

0:42:54.236 --> 0:42:58.116
<v Speaker 3>looking on for a new challenge, and part of it was,

0:42:58.956 --> 0:43:01.156
<v Speaker 3>you know, they call it the music business for a reason.

0:43:02.396 --> 0:43:06.316
<v Speaker 3>I was never just in it for the business. You

0:43:06.356 --> 0:43:08.596
<v Speaker 3>make money when you connect to audiences, and I always

0:43:08.636 --> 0:43:11.316
<v Speaker 3>wanted to to larger audiences. I was trying to do

0:43:11.356 --> 0:43:15.436
<v Speaker 3>something esoteric for me, but I was very committed to

0:43:15.476 --> 0:43:20.796
<v Speaker 3>the art, and so it did feel, like I've said,

0:43:20.956 --> 0:43:24.076
<v Speaker 3>having a number one song sort of puts a target

0:43:24.116 --> 0:43:26.116
<v Speaker 3>on your back. Everybody wants a piece of you, but

0:43:26.156 --> 0:43:28.916
<v Speaker 3>not for the good reasons. Before this, people wanted to

0:43:28.916 --> 0:43:30.916
<v Speaker 3>write with me because they knew my ideas were so

0:43:31.076 --> 0:43:34.356
<v Speaker 3>original and my work ethic was so strong, and that

0:43:34.396 --> 0:43:36.516
<v Speaker 3>I had really great chaste in music that I knew

0:43:36.516 --> 0:43:40.756
<v Speaker 3>so many songs all along the way because I knew

0:43:40.796 --> 0:43:45.756
<v Speaker 3>so much, I knew the country canon of recorded country music,

0:43:46.036 --> 0:43:49.356
<v Speaker 3>and I had what other people recognize, this good taste

0:43:49.356 --> 0:43:53.716
<v Speaker 3>about songs, what song is really amazing. There was a

0:43:53.756 --> 0:43:56.916
<v Speaker 3>decent amount of respect and engagement. My big breakthy was

0:43:56.956 --> 0:43:59.596
<v Speaker 3>actually getting those songs and that the title song and

0:43:59.636 --> 0:44:02.476
<v Speaker 3>the thing call Love. Because all the big songwriters that

0:44:02.596 --> 0:44:06.436
<v Speaker 3>competed for that and I just went out and got it.

0:44:06.476 --> 0:44:08.556
<v Speaker 3>I didn't know the man who was doing it. But

0:44:08.596 --> 0:44:11.796
<v Speaker 3>it's also interesting how much wasn't noticed until this album

0:44:11.836 --> 0:44:15.236
<v Speaker 3>and Fiona Prine until a few years ago. People I

0:44:15.316 --> 0:44:19.396
<v Speaker 3>got these songs recorded, but people never noticed that I

0:44:19.516 --> 0:44:23.276
<v Speaker 3>had had multiple chart hits. People would assume that someone

0:44:23.396 --> 0:44:25.596
<v Speaker 3>like you know, Steve Girl has more cuts than me. Well,

0:44:25.596 --> 0:44:27.916
<v Speaker 3>I have more cuts in terms of if you look

0:44:27.956 --> 0:44:31.636
<v Speaker 3>at things he didn't record himself in country. I actually

0:44:31.756 --> 0:44:36.236
<v Speaker 3>have had quite a significant career in country. I don't

0:44:36.236 --> 0:44:40.596
<v Speaker 3>think anyone noticed until a few years ago, because I

0:44:40.636 --> 0:44:45.116
<v Speaker 3>think they insisted on looking at each individual song. Many

0:44:45.156 --> 0:44:49.156
<v Speaker 3>people as a one off, just anomaly, but in fact

0:44:49.756 --> 0:44:52.716
<v Speaker 3>it was a big pattern, and it was with known

0:44:52.836 --> 0:44:55.916
<v Speaker 3>artists and non non artists. Some of these things girls

0:44:55.996 --> 0:44:58.516
<v Speaker 3>ride Horses too made Judy Robin. It wasn't the other

0:44:58.516 --> 0:45:00.876
<v Speaker 3>way around. A lot of times. The one these really

0:45:00.916 --> 0:45:04.076
<v Speaker 3>one weird songs was elevating the artists. Then you get

0:45:04.076 --> 0:45:06.436
<v Speaker 3>someone like a Glen Campbell, who's heard hundreds of songs.

0:45:06.436 --> 0:45:08.436
<v Speaker 3>One of the greatest thousands of songs. One of the

0:45:08.436 --> 0:45:11.236
<v Speaker 3>greatest compliments I've ever had is it in the studio

0:45:11.356 --> 0:45:14.116
<v Speaker 3>he kneeled down to my little Girl and said that

0:45:14.276 --> 0:45:18.396
<v Speaker 3>this one is Galveston Strong, that this song Galveston was

0:45:18.436 --> 0:45:21.876
<v Speaker 3>such an important anti war song, and at this time

0:45:21.876 --> 0:45:25.356
<v Speaker 3>in his life he was interested in Christianity is a

0:45:25.356 --> 0:45:30.836
<v Speaker 3>positive social influence, and he understood that singing about environmental justice.

0:45:30.876 --> 0:45:34.116
<v Speaker 3>He came in the studio and there was no entourage,

0:45:34.236 --> 0:45:37.076
<v Speaker 3>just musicians and him and me and my little girl,

0:45:37.796 --> 0:45:43.356
<v Speaker 3>and he sang that song so beautifully, the vocal on it.

0:45:44.996 --> 0:45:46.756
<v Speaker 1>After one last break, we'll be back with the rest

0:45:46.796 --> 0:45:49.556
<v Speaker 1>of Bruce Hedlm's conversation with Alice Randall.

0:45:54.036 --> 0:45:56.076
<v Speaker 2>I'm going to ask you for a little Nashville gossip.

0:45:56.436 --> 0:45:59.156
<v Speaker 2>Who were the writers you worked with, because you worked

0:45:59.196 --> 0:46:02.276
<v Speaker 2>with so many that really knocked you out when you

0:46:02.316 --> 0:46:02.836
<v Speaker 2>sat down to.

0:46:02.836 --> 0:46:03.436
<v Speaker 1>Work with them.

0:46:05.076 --> 0:46:08.076
<v Speaker 3>Well, one would be steebral I love Steve is an

0:46:08.116 --> 0:46:13.676
<v Speaker 3>amazing songwriter, a syllable and sound, so that was very important.

0:46:14.716 --> 0:46:17.356
<v Speaker 3>Another would be Bobby Braddock. I'm very thrilled that you

0:46:17.396 --> 0:46:19.876
<v Speaker 3>know he wrote the IVO RC and he stopped loving

0:46:19.876 --> 0:46:20.676
<v Speaker 3>Her Today.

0:46:20.436 --> 0:46:22.836
<v Speaker 2>And which was one of your favorites, he stopped loving

0:46:22.996 --> 0:46:23.876
<v Speaker 2>It's one of my favorites.

0:46:23.956 --> 0:46:27.116
<v Speaker 3>He stopped loving her day. Maybe my arguably my all

0:46:27.156 --> 0:46:32.156
<v Speaker 3>time favorite country song, So Bobby pat Alger, who's very

0:46:32.156 --> 0:46:36.156
<v Speaker 3>subtle melody person. You know, listening to the sweetness of

0:46:36.196 --> 0:46:39.676
<v Speaker 3>his guitar when you sit down to write with Pat

0:46:39.716 --> 0:46:43.596
<v Speaker 3>Alger was a wonderful thing. Obviously, matreesa some people that

0:46:43.636 --> 0:46:47.236
<v Speaker 3>people don't think about anymore that much. Kevin Welch. I

0:46:47.276 --> 0:46:50.036
<v Speaker 3>did some really art songs with Kevin. They're on a

0:46:50.076 --> 0:46:53.876
<v Speaker 3>project called Mother Dixie. Mark Sanders I wrote most of

0:46:53.916 --> 0:46:56.916
<v Speaker 3>my biggest songs with. We were almost like siblings.

0:46:57.276 --> 0:47:00.516
<v Speaker 2>And what was writing like with? Would you throw lines

0:47:00.556 --> 0:47:02.236
<v Speaker 2>back and forth? How did it work?

0:47:02.836 --> 0:47:08.476
<v Speaker 3>So we're very titled driven typically and subject driven, like

0:47:08.916 --> 0:47:13.556
<v Speaker 3>if you'd think girls ride horses too or reckless night

0:47:13.636 --> 0:47:17.396
<v Speaker 3>but young unweed mothers and religious hypocrisy. Small towns are

0:47:17.436 --> 0:47:21.596
<v Speaker 3>smaller for girls. So one we would identify a subject

0:47:21.676 --> 0:47:23.996
<v Speaker 3>we wanted to write about, or often I would bring

0:47:23.996 --> 0:47:28.316
<v Speaker 3>in subjects and titles, and then we would Sometimes the

0:47:28.316 --> 0:47:30.396
<v Speaker 3>other person would have another piece of a lun or

0:47:30.396 --> 0:47:33.396
<v Speaker 3>something from that very beginning, but usually with subjects and titles,

0:47:33.436 --> 0:47:37.196
<v Speaker 3>and then they would suggest some different a groove for it,

0:47:37.236 --> 0:47:40.436
<v Speaker 3>a melody for it. We would start that way. Sometimes

0:47:40.476 --> 0:47:44.756
<v Speaker 3>when we got the music all straightened out Mark would

0:47:44.756 --> 0:47:47.476
<v Speaker 3>be able to write I have my own weird way

0:47:47.476 --> 0:47:50.076
<v Speaker 3>I wanted it was unstressed, stressed. I needed to know

0:47:50.556 --> 0:47:53.756
<v Speaker 3>what kinds of words I needed, and so he would

0:47:53.756 --> 0:47:56.276
<v Speaker 3>write scan it out for me sometimes, or I could

0:47:56.316 --> 0:47:58.036
<v Speaker 3>just do it sitting with the person and they sing

0:47:58.076 --> 0:48:00.356
<v Speaker 3>when I suggest a song and we can see whether

0:48:00.396 --> 0:48:03.596
<v Speaker 3>it works. But Mark is also a great lyricist, so

0:48:03.756 --> 0:48:07.996
<v Speaker 3>he was definitely adding lots of words. I developed a

0:48:08.116 --> 0:48:12.196
<v Speaker 3>very collaborative way of writing songs. I think the exception

0:48:12.276 --> 0:48:14.556
<v Speaker 3>of one song that's not on the album, a song

0:48:14.596 --> 0:48:19.516
<v Speaker 3>called My Hometown Boy, which was Marie Osmond, I don't

0:48:19.516 --> 0:48:21.516
<v Speaker 3>feel that's the only song that my name is. I

0:48:21.516 --> 0:48:24.236
<v Speaker 3>don't feel that I contributed a lot to And as

0:48:24.276 --> 0:48:26.596
<v Speaker 3>you can even just see across who I've written with,

0:48:27.636 --> 0:48:30.356
<v Speaker 3>there are themes like this girl thing is a big theme,

0:48:31.396 --> 0:48:38.076
<v Speaker 3>certain kinds of gothic situations, death, murder, certain kinds of injustices.

0:48:38.436 --> 0:48:41.076
<v Speaker 3>I have a whole I call a cowboy suite. My

0:48:41.236 --> 0:48:44.196
<v Speaker 3>cowboy songs sound a lot whether I'm writing with Rodney

0:48:44.196 --> 0:48:48.876
<v Speaker 3>Foster or Kevin because they are my cowboy songs. So

0:48:48.916 --> 0:48:51.036
<v Speaker 3>I think that one of the things that is interesting

0:48:51.076 --> 0:48:54.396
<v Speaker 3>about this project and this album is because I co

0:48:54.476 --> 0:48:57.116
<v Speaker 3>write a lot and I do co write, and because

0:48:57.116 --> 0:48:59.436
<v Speaker 3>I don't perform, it's been harder for some times for

0:48:59.476 --> 0:49:02.556
<v Speaker 3>people to see or question are you an artist? Are

0:49:02.556 --> 0:49:06.156
<v Speaker 3>you a songwriter? Ar you as opposed to some kind

0:49:06.196 --> 0:49:09.716
<v Speaker 3>of artisan a lot of times as opposed to thinking

0:49:09.756 --> 0:49:12.836
<v Speaker 3>of it as being art and is self expressive? They

0:49:12.836 --> 0:49:16.796
<v Speaker 3>think if you're co writing, it's craft, it's not about

0:49:16.876 --> 0:49:21.036
<v Speaker 3>self expression. But in fact, all of my work has

0:49:21.076 --> 0:49:23.156
<v Speaker 3>been very much I would I've never said this before

0:49:23.156 --> 0:49:26.476
<v Speaker 3>out loud, but it's a kin to cycle analysis. It's

0:49:26.636 --> 0:49:29.916
<v Speaker 3>my story that their biss is very much facilitating it,

0:49:30.956 --> 0:49:32.956
<v Speaker 3>and maybe they are un being the there bis for

0:49:33.036 --> 0:49:35.716
<v Speaker 3>them so to some degree, and they're also telling their story.

0:49:35.796 --> 0:49:38.316
<v Speaker 3>That's what the greatest thing. But it was wonderful about

0:49:38.316 --> 0:49:40.596
<v Speaker 3>this album that I don't even think is so much

0:49:40.876 --> 0:49:44.596
<v Speaker 3>a tribute album as my Grandma Moses Immersion as an

0:49:44.756 --> 0:49:48.756
<v Speaker 3>artist album that you can see what the art, the

0:49:48.756 --> 0:49:52.596
<v Speaker 3>themes of Alice Randall's songwriting body is.

0:49:53.236 --> 0:49:55.516
<v Speaker 2>We should talk a bit about the album. There's other

0:49:55.556 --> 0:49:57.516
<v Speaker 2>things I want to get to. But the sort of

0:49:57.556 --> 0:50:01.156
<v Speaker 2>marquee names here are like Rhanne Giddens, who does an

0:50:01.156 --> 0:50:05.356
<v Speaker 2>amazing job on the Ballot of Sally Anne. You mentioned

0:50:05.396 --> 0:50:08.516
<v Speaker 2>I think in your biography that you were really influenced

0:50:08.556 --> 0:50:12.676
<v Speaker 2>by Joe as his ballad book, and that just this

0:50:12.796 --> 0:50:14.196
<v Speaker 2>song takes me sort of back to that.

0:50:14.716 --> 0:50:17.876
<v Speaker 3>I listen to that album over, and I mean hundreds

0:50:17.876 --> 0:50:21.316
<v Speaker 3>of talks. I mean I used to know every song

0:50:21.396 --> 0:50:24.076
<v Speaker 3>on it. So I think when I internalize that it's

0:50:24.116 --> 0:50:27.476
<v Speaker 3>part of my artistic DNA. But it even the Ballad

0:50:27.556 --> 0:50:31.796
<v Speaker 3>of Sallyent references that directly. Sallyanne is also an old

0:50:31.796 --> 0:50:34.996
<v Speaker 3>folk and black fiddle tune. But the Ballad of sally Ane,

0:50:34.996 --> 0:50:36.996
<v Speaker 3>as far as we know, was never put together that

0:50:37.036 --> 0:50:40.436
<v Speaker 3>phrase and that and as I've noticed that those songs

0:50:40.876 --> 0:50:43.676
<v Speaker 3>are a lot about death, A mother dear I cannot tell,

0:50:43.716 --> 0:50:48.636
<v Speaker 3>but go dig my grave, both long and wide and deep,

0:50:48.716 --> 0:50:51.356
<v Speaker 3>and marvel head, you know what my head had and feet,

0:50:51.396 --> 0:50:53.596
<v Speaker 3>and tell the world I died of love. They found

0:50:53.636 --> 0:50:56.276
<v Speaker 3>her hanging on vi a rope like it has. Death

0:50:56.876 --> 0:50:59.636
<v Speaker 3>has all kinds of young women's trauma in it, a

0:50:59.636 --> 0:51:06.236
<v Speaker 3>lot of around love and domestic violences of different kinds, betrayals,

0:51:06.316 --> 0:51:09.716
<v Speaker 3>intimate betrayals of different kinds. So I think those songs

0:51:10.436 --> 0:51:16.276
<v Speaker 3>really went into my artistic DNA, and really they prepared

0:51:16.276 --> 0:51:18.356
<v Speaker 3>me to be a country songwriter because I had also

0:51:18.436 --> 0:51:21.436
<v Speaker 3>all this black music wealth in me and I had

0:51:21.436 --> 0:51:27.036
<v Speaker 3>my Detroit Lutheran and Baptist Sunday School, so I had

0:51:27.116 --> 0:51:32.396
<v Speaker 3>the Celtic ballad forms, I had the African influences, and

0:51:32.436 --> 0:51:35.676
<v Speaker 3>I had the evangelical Christianity, So I was set up

0:51:35.756 --> 0:51:36.756
<v Speaker 3>to be a country sunger.

0:51:38.196 --> 0:51:41.076
<v Speaker 2>Another song, another version I thought was so impressive was

0:51:41.116 --> 0:51:42.516
<v Speaker 2>I'll Cry for Yours.

0:51:42.756 --> 0:51:45.996
<v Speaker 3>I love the Miko Marx that we did a video

0:51:46.036 --> 0:51:49.516
<v Speaker 3>of that one. I think that's just heartbreakingly beautiful, and

0:51:50.236 --> 0:51:52.436
<v Speaker 3>so I hope that one still becomes a theme song

0:51:52.516 --> 0:51:53.116
<v Speaker 3>for this time.

0:51:54.076 --> 0:51:57.956
<v Speaker 2>A beautiful brass arrangement. And it's really unexpected that.

0:51:58.116 --> 0:52:01.996
<v Speaker 3>Ebany Smith, she's brilliant. No one expected those horns on

0:52:02.396 --> 0:52:04.796
<v Speaker 3>the ballat of Sally Ann either and they're married or no.

0:52:05.036 --> 0:52:08.396
<v Speaker 3>To me, they've reminded us that lynching happened into the

0:52:08.436 --> 0:52:13.116
<v Speaker 3>age of as and those horns. That's also our homage

0:52:13.236 --> 0:52:16.796
<v Speaker 3>to Louis Armstrong playing on Blue Yodel number nine. Their

0:52:16.796 --> 0:52:18.316
<v Speaker 3>horns on Blue Yoda number nine.

0:52:18.396 --> 0:52:20.516
<v Speaker 2>You know, we've avoided talking about it, so we have

0:52:20.596 --> 0:52:24.956
<v Speaker 2>to talk about it. Most people don't know that Jimmy Rodgers,

0:52:24.996 --> 0:52:28.076
<v Speaker 2>who's supposed to be the father of country music, played

0:52:28.076 --> 0:52:31.916
<v Speaker 2>a version of Blue Yodel Number nine with Lil Hard

0:52:32.076 --> 0:52:33.556
<v Speaker 2>and Louis Armstrong.

0:52:33.636 --> 0:52:36.596
<v Speaker 3>The one that was the million seller. The right, yes, yes,

0:52:36.676 --> 0:52:38.996
<v Speaker 3>and they only say on the label and orchestra, but

0:52:39.076 --> 0:52:40.036
<v Speaker 3>the orchestra.

0:52:39.876 --> 0:52:40.236
<v Speaker 1>Was that right?

0:52:40.276 --> 0:52:41.996
<v Speaker 2>They didn't list. But this is nineteen and.

0:52:42.676 --> 0:52:45.156
<v Speaker 3>In fact it was fought until recently, as late as

0:52:45.196 --> 0:52:48.276
<v Speaker 3>when I worked on the ken Burns documentary Country Music,

0:52:48.596 --> 0:52:51.116
<v Speaker 3>and ken Burns has been supportive of my book, but

0:52:51.876 --> 0:52:55.676
<v Speaker 3>other scholars they just debated and fought with me. It

0:52:55.756 --> 0:52:59.476
<v Speaker 3>took so much work to get Louis Armstrong mentioned as

0:52:59.516 --> 0:53:02.356
<v Speaker 3>part of the jew and Me Rogers story. Ultimately, even

0:53:02.396 --> 0:53:04.196
<v Speaker 3>though I was able to prove it and prove it

0:53:04.236 --> 0:53:07.476
<v Speaker 3>to everyone's satisfaction, sheet I didn't find it. But the

0:53:07.556 --> 0:53:10.636
<v Speaker 3>sheet music has been found and it's been authenticated by

0:53:10.676 --> 0:53:13.636
<v Speaker 3>Jimmy Rogers scholars that then Jimmy Rogers' own hand that

0:53:13.756 --> 0:53:18.156
<v Speaker 3>he wrote after the session, and Louie's wife lil played piano.

0:53:18.356 --> 0:53:21.956
<v Speaker 3>But up until the time it was that Literally, it's

0:53:21.996 --> 0:53:24.076
<v Speaker 3>only been the twenty first century we've been able to

0:53:24.156 --> 0:53:27.676
<v Speaker 3>prove that, and people denied it. But what's wild is

0:53:28.436 --> 0:53:32.356
<v Speaker 3>Lil Harden was alive when I was alive. She knew

0:53:32.396 --> 0:53:34.956
<v Speaker 3>whether or not she played on Blue YOLDA number nine,

0:53:34.996 --> 0:53:38.436
<v Speaker 3>and so it required not believing her. But what's wild

0:53:38.556 --> 0:53:42.116
<v Speaker 3>is Roy Acuff knew it too. Everybody knew it because

0:53:42.196 --> 0:53:43.996
<v Speaker 3>it wasn't a secret at the time. That's why they

0:53:43.996 --> 0:53:46.796
<v Speaker 3>had to go out. They recorded in LA. Did you

0:53:46.836 --> 0:53:48.916
<v Speaker 3>think Jimmy Rogers didn't say, I just put on this

0:53:48.956 --> 0:53:53.356
<v Speaker 3>big session with Louis Armstrong and Lil Harden Armstrong. These

0:53:53.356 --> 0:53:56.036
<v Speaker 3>are two of the top jazz players of that day.

0:53:57.116 --> 0:53:59.636
<v Speaker 3>But it was hidden. So that's a little bit sad.

0:54:00.556 --> 0:54:06.156
<v Speaker 2>Louis Armstrong is one of those characters who is so accessible,

0:54:06.236 --> 0:54:09.836
<v Speaker 2>including to white Americans, Like why with the fact that

0:54:09.876 --> 0:54:14.076
<v Speaker 2>he performed with Louis Armstrong be an issue because then

0:54:14.116 --> 0:54:17.076
<v Speaker 2>it then became less authentic. What was the what was

0:54:17.116 --> 0:54:19.156
<v Speaker 2>the thinking? I'm asking you to think about the other

0:54:19.196 --> 0:54:20.716
<v Speaker 2>side here. I realized, that's unfair.

0:54:21.396 --> 0:54:24.716
<v Speaker 3>Well, we don't first, I never think I know what

0:54:24.756 --> 0:54:27.276
<v Speaker 3>other people are thinking. And to wonder what Jimmy Rogers

0:54:27.316 --> 0:54:29.836
<v Speaker 3>was thinking in nineteen thirty one, and couldn't it could

0:54:29.836 --> 0:54:31.916
<v Speaker 3>have been not his idea. He could have just wanted

0:54:31.916 --> 0:54:33.876
<v Speaker 3>to play with Louis a Lil and it had to

0:54:33.916 --> 0:54:36.516
<v Speaker 3>do with the people who are marketing the record. That part.

0:54:36.676 --> 0:54:39.076
<v Speaker 3>There have been arguments made that part of the way

0:54:39.356 --> 0:54:42.836
<v Speaker 3>that country music was marketed was that part of the

0:54:42.956 --> 0:54:47.196
<v Speaker 3>value you got, like when you buy armez scarf, you're

0:54:47.236 --> 0:54:49.716
<v Speaker 3>buying into an image of yourself of luxury or this

0:54:49.836 --> 0:54:52.236
<v Speaker 3>or that. Does this not just the silk scarf from

0:54:52.236 --> 0:54:55.796
<v Speaker 3>the pattern, that part of what was being marketed with

0:54:55.916 --> 0:55:00.636
<v Speaker 3>country music was quote unquote white identity, and that that's

0:55:00.756 --> 0:55:03.716
<v Speaker 3>part of what people were buying when they got it,

0:55:03.796 --> 0:55:06.036
<v Speaker 3>and so that's what they wanted to see. So you

0:55:06.156 --> 0:55:09.876
<v Speaker 3>see in the early thirties they are examples of that

0:55:09.996 --> 0:55:12.916
<v Speaker 3>were actually integrated bands, but when they made pictures of them,

0:55:13.436 --> 0:55:16.756
<v Speaker 3>they would take out the black member and put in

0:55:16.836 --> 0:55:19.756
<v Speaker 3>a white person, sometimes a manager or some other person

0:55:20.156 --> 0:55:23.356
<v Speaker 3>as if that was the band. And we know for

0:55:23.476 --> 0:55:25.716
<v Speaker 3>sure because he talked about it. When Charlie Pridde was

0:55:25.796 --> 0:55:29.996
<v Speaker 3>originally being broken in the industry, they did not send

0:55:29.996 --> 0:55:33.196
<v Speaker 3>out any pictures of him or indicate to radio when

0:55:33.196 --> 0:55:37.156
<v Speaker 3>they were getting him established that he was black. They

0:55:37.236 --> 0:55:39.916
<v Speaker 3>hid that because they thought it would make it more

0:55:39.956 --> 0:55:42.916
<v Speaker 3>difficult to sell. And we know that that had happened

0:55:43.036 --> 0:55:47.276
<v Speaker 3>with earlier artists that people have thought were white that

0:55:47.396 --> 0:55:50.596
<v Speaker 3>we now know for sure were black, and that their

0:55:50.636 --> 0:55:52.756
<v Speaker 3>images were replaced at an earlier time.

0:55:53.276 --> 0:55:55.916
<v Speaker 2>That was not always the case with country music. You

0:55:55.996 --> 0:55:59.436
<v Speaker 2>talk a lot about DeFord Bailey, who was the most

0:55:59.476 --> 0:56:02.676
<v Speaker 2>popular star on the on the Grand Old Operay when

0:56:02.716 --> 0:56:06.116
<v Speaker 2>it started. Was there a particular moment when it went

0:56:06.156 --> 0:56:09.156
<v Speaker 2>from being this art form that had a lot of

0:56:09.196 --> 0:56:15.036
<v Speaker 2>different contributors to being this representative of white culture.

0:56:16.596 --> 0:56:19.996
<v Speaker 3>I think the same way that African influences have been

0:56:19.996 --> 0:56:24.676
<v Speaker 3>in country music since its birth, the erasure of Black

0:56:25.156 --> 0:56:29.316
<v Speaker 3>contributions to country music have been there since the beginning

0:56:29.356 --> 0:56:32.036
<v Speaker 3>of it. It's the same. I think it comes out

0:56:32.036 --> 0:56:34.716
<v Speaker 3>of the idea of you owning people's bodies, and you're

0:56:34.756 --> 0:56:38.676
<v Speaker 3>owning their labor, and you're owning their creation. So I

0:56:38.716 --> 0:56:42.876
<v Speaker 3>think that there's a very complicated history that it's only

0:56:42.996 --> 0:56:48.396
<v Speaker 3>right now that we're seeing open collaboration and accrediting of

0:56:48.396 --> 0:56:52.116
<v Speaker 3>what black contributions a country have been. Because even it's

0:56:52.196 --> 0:56:54.556
<v Speaker 3>recently as the Lil nas X thing, one of the

0:56:55.556 --> 0:56:58.996
<v Speaker 3>quote unquote controversies with this first song Old Town wrote

0:56:59.516 --> 0:57:02.356
<v Speaker 3>with people you would see all over the internet versions

0:57:02.396 --> 0:57:07.916
<v Speaker 3>of this. Our culture isn't your costume. But what they

0:57:07.916 --> 0:57:11.236
<v Speaker 3>didn't know is that at least twenty percent of cowboys

0:57:11.236 --> 0:57:14.436
<v Speaker 3>were black and brown. Some people estimate as highest thirty percent.

0:57:14.876 --> 0:57:17.356
<v Speaker 3>These people actually don't know this because it's a raised

0:57:17.436 --> 0:57:21.316
<v Speaker 3>history that when we look at another long term contribution

0:57:21.396 --> 0:57:26.116
<v Speaker 3>to country music is cowboy songs and the whole wealth

0:57:26.116 --> 0:57:28.796
<v Speaker 3>of them. And we know that Thorpe I write about this,

0:57:28.916 --> 0:57:31.516
<v Speaker 3>the guy first in the teens who collected the first

0:57:31.556 --> 0:57:34.636
<v Speaker 3>cowboy songs and put them in a book. Well, people

0:57:34.676 --> 0:57:36.876
<v Speaker 3>don't realize that the first cowboy camp he went to,

0:57:36.996 --> 0:57:38.676
<v Speaker 3>because it's been a race from the story, was a

0:57:38.716 --> 0:57:41.716
<v Speaker 3>black cowboy camp. That a lot of songs come from

0:57:41.756 --> 0:57:44.316
<v Speaker 3>black cowboys. I don't even think people are lying or

0:57:44.356 --> 0:57:46.716
<v Speaker 3>repressing that. I think most people just don't even know

0:57:46.756 --> 0:57:51.036
<v Speaker 3>that any and so it's a distorted story of the

0:57:51.076 --> 0:57:53.716
<v Speaker 3>past that distorts our potential for the future.

0:57:54.596 --> 0:57:57.836
<v Speaker 2>Or the other you know, the other great source of

0:57:58.756 --> 0:58:02.276
<v Speaker 2>country music, Appalachia. People don't And I think you might

0:58:02.316 --> 0:58:05.436
<v Speaker 2>mention this in your book, just huge number of African

0:58:05.476 --> 0:58:07.476
<v Speaker 2>American foundations in coal miners.

0:58:07.556 --> 0:58:11.556
<v Speaker 3>Yeah, yes, A large, A large amount of co owners

0:58:11.676 --> 0:58:14.716
<v Speaker 3>are black. Bill Withers, who I love, who I think

0:58:14.716 --> 0:58:17.996
<v Speaker 3>of as a country artist. Grandma's hands, wonderful country songs.

0:58:18.636 --> 0:58:21.276
<v Speaker 3>He kissed. His grandfather was a coal miner. They're black,

0:58:21.356 --> 0:58:27.356
<v Speaker 3>So Appalachian music is influenced by the presence of black people.

0:58:27.716 --> 0:58:27.956
<v Speaker 3>M H.

0:58:28.276 --> 0:58:33.636
<v Speaker 2>And you'd always have some performers would release. The Pointer

0:58:33.716 --> 0:58:37.076
<v Speaker 2>Sisters released a country album. I think one a.

0:58:36.996 --> 0:58:41.716
<v Speaker 3>Great a huge single fairy Tale that Elvis Presley would

0:58:41.716 --> 0:58:45.516
<v Speaker 3>cover and they that was a big single and that

0:58:45.796 --> 0:58:52.156
<v Speaker 3>family winning duel. We've always said Ray Charles, the Pointer Sisters.

0:58:51.596 --> 0:58:52.556
<v Speaker 2>Tina Turner did one.

0:58:52.636 --> 0:58:56.036
<v Speaker 3>Jana Turner had amazing Tina Turns a country on. But

0:58:56.196 --> 0:58:59.116
<v Speaker 3>one of my other memories is my nineteen sixty four

0:58:59.436 --> 0:59:02.876
<v Speaker 3>five with the Supremes played the Copa Cabana for the

0:59:02.916 --> 0:59:06.276
<v Speaker 3>first time and I was there and they sang a

0:59:06.316 --> 0:59:09.636
<v Speaker 3>country song. They sang Queen of the House and that

0:59:09.756 --> 0:59:11.676
<v Speaker 3>song became country song of the Year, and they were

0:59:11.716 --> 0:59:13.596
<v Speaker 3>part of putting that song in that place.

0:59:14.116 --> 0:59:18.716
<v Speaker 2>And Al Green did did great versions of He did

0:59:19.476 --> 0:59:21.516
<v Speaker 2>blunsome I could cry, He did.

0:59:21.516 --> 0:59:22.076
<v Speaker 1>A bunch of way.

0:59:22.116 --> 0:59:24.596
<v Speaker 3>He had a whole country album about that. I love.

0:59:25.116 --> 0:59:29.436
<v Speaker 3>I love the Grand Tour by George Jones. That it

0:59:29.636 --> 0:59:32.436
<v Speaker 3>equally interesting is aaron Nevills.

0:59:32.796 --> 0:59:36.276
<v Speaker 2>I have to confess I like Grand Tour a little

0:59:36.316 --> 0:59:38.076
<v Speaker 2>bit better than he stopped loving Her today.

0:59:38.796 --> 0:59:41.996
<v Speaker 3>Well waite until you hear this other one. Grand touris

0:59:42.036 --> 0:59:44.316
<v Speaker 3>are just a sad song about the divorce and that.

0:59:44.676 --> 0:59:48.996
<v Speaker 3>But he' stop living today. To me, in terms of criticism,

0:59:50.156 --> 0:59:55.236
<v Speaker 3>is about what I call dynamic stasis, stasis frozenness. In

0:59:55.436 --> 0:59:57.956
<v Speaker 3>Western literature and Western art, one of the things we

0:59:58.036 --> 1:00:02.076
<v Speaker 3>look for is the hero evolving, changing, becoming more. But

1:00:02.116 --> 1:00:05.036
<v Speaker 3>in real life we know most people don't change. People

1:00:05.076 --> 1:00:07.756
<v Speaker 3>get very set. What I love in country there is

1:00:07.796 --> 1:00:11.956
<v Speaker 3>a dynamic that I have labeled dynamic stasis. We're a

1:00:12.036 --> 1:00:16.396
<v Speaker 3>frozen character. The narrator moves around them like that line

1:00:16.476 --> 1:00:19.076
<v Speaker 3>he stopped loving her today. Soon they'll they'll hang a

1:00:19.116 --> 1:00:22.116
<v Speaker 3>reef upon his door. He stop loving her day. The

1:00:22.276 --> 1:00:26.436
<v Speaker 3>change is death. When you see the price of dynamic

1:00:26.516 --> 1:00:29.876
<v Speaker 3>stasis for being frozen, that you may die, you may

1:00:29.916 --> 1:00:32.876
<v Speaker 3>have a life that mounts to nothing. It actually can

1:00:32.916 --> 1:00:36.156
<v Speaker 3>provoke you to change. That's why I love he stopped

1:00:36.156 --> 1:00:40.156
<v Speaker 3>loving her Today, because it's about what the penalty of

1:00:40.236 --> 1:00:43.276
<v Speaker 3>not moving on is and that could be from a

1:00:43.436 --> 1:00:46.556
<v Speaker 3>success or a failure in work life, Like we all

1:00:46.636 --> 1:00:49.116
<v Speaker 3>need to be reminded that we do not want to

1:00:49.156 --> 1:00:51.076
<v Speaker 3>be the person who's going back and saying he had

1:00:51.196 --> 1:00:54.676
<v Speaker 3>underlined and read every single I love you like all

1:00:54.756 --> 1:00:58.116
<v Speaker 3>these people's death, scrolling and commenting on other people's lives

1:00:58.156 --> 1:01:01.316
<v Speaker 3>instead of doing something that's the equivalent of he had

1:01:01.476 --> 1:01:03.956
<v Speaker 3>underlined and read every single I love you.

1:01:04.476 --> 1:01:07.116
<v Speaker 2>Okay, I love that. I love that theory. I think

1:01:07.116 --> 1:01:08.716
<v Speaker 2>we're going to end on that because that is so.

1:01:08.756 --> 1:01:13.476
<v Speaker 3>Great dynamic stasis. I'm a stritter, but I'm a critic

1:01:13.596 --> 1:01:15.796
<v Speaker 3>of the form, and I love this form when it's

1:01:15.836 --> 1:01:18.556
<v Speaker 3>at its best, and it's an Afro Celtic form. I

1:01:18.596 --> 1:01:21.596
<v Speaker 3>love great journalists like you that give us a chance

1:01:22.196 --> 1:01:24.996
<v Speaker 3>to put the footouts on and complete the story.

1:01:25.596 --> 1:01:27.476
<v Speaker 2>Well, we're going to talk the next time you do

1:01:27.556 --> 1:01:29.556
<v Speaker 2>something then, because this has been just fabulous.

1:01:30.316 --> 1:01:32.356
<v Speaker 3>Thank you so much. I appreciate you.

1:01:35.276 --> 1:01:37.596
<v Speaker 1>Thanks to Alice Randall for walking us through her professional

1:01:37.676 --> 1:01:41.076
<v Speaker 1>history and her many projects around black country music. You

1:01:41.116 --> 1:01:43.596
<v Speaker 1>can hear her new album My Black Country The Songs

1:01:43.596 --> 1:01:46.116
<v Speaker 1>of Alice Randall, as well as other songs she's written

1:01:46.156 --> 1:01:49.516
<v Speaker 1>on a playlist at broken record podcast dot com. You

1:01:49.516 --> 1:01:52.116
<v Speaker 1>can subscribe to our YouTube page at YouTube dot com

1:01:52.116 --> 1:01:55.636
<v Speaker 1>slash broken Record Podcast to watch all of our video interviews,

1:01:56.036 --> 1:01:58.116
<v Speaker 1>and be sure to follow us on Instagram at the

1:01:58.156 --> 1:02:01.196
<v Speaker 1>Broken Record Pod. You can follow us on Twitter at

1:02:01.316 --> 1:02:05.356
<v Speaker 1>broken Record. Broken Record is produced and edited by Leah Rose,

1:02:05.436 --> 1:02:08.556
<v Speaker 1>with marketing help from Eric Sandler and Jordan McMillan. Our

1:02:08.596 --> 1:02:12.356
<v Speaker 1>engineer is Ben Tolliday. Broken Record is a production of

1:02:12.476 --> 1:02:16.316
<v Speaker 1>Pushkin Industries. If you love this show and others from Pushkin,

1:02:16.476 --> 1:02:20.676
<v Speaker 1>consider subscribing to Pushkin Plus. Pushkin Plus is a podcast

1:02:20.716 --> 1:02:23.756
<v Speaker 1>subscription that offers bonus content and a free listening for

1:02:23.876 --> 1:02:27.156
<v Speaker 1>four ninety nine a month. Look for Pushkin Plus on

1:02:27.196 --> 1:02:31.156
<v Speaker 1>Apple podcast subscriptions. And if you like this show, please

1:02:31.196 --> 1:02:34.156
<v Speaker 1>remember to share, rate, and review us on your podcast app.

1:02:34.436 --> 1:02:37.196
<v Speaker 1>Our theme music's by Kenny Beats. I'm justin Richmond.