WEBVTT - Fan Favorite: What are the Greatest Things We Just Learned about Japan?

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<v Speaker 1>I guess what, Mango, what's that? Well, I know we've

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<v Speaker 1>been competing this week to see who could come up

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<v Speaker 1>with the best what's big in Japan? Thing? But I

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<v Speaker 1>actually have saved one for you. And did you know

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<v Speaker 1>that adult adoption is actually a pretty big thing in Japan.

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<v Speaker 1>In fact, most adoptions in Japan are adult adoptions. So

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<v Speaker 1>I don't think I even know what that means exactly. Well,

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<v Speaker 1>you know, sometimes it has to do with inheritance. So

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<v Speaker 1>say you've got a business owner who wants to keep

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<v Speaker 1>his business in the family, but I don't know, maybe

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<v Speaker 1>he thinks his kids are too lazy or not smart

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<v Speaker 1>enough to take it over. So the owner might select

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<v Speaker 1>an executive from that company and just adopt them, you know,

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<v Speaker 1>like to keep the business in the family. That's pretty funny.

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<v Speaker 1>I mean I have heard of people joking about adopting

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<v Speaker 1>college grads so that you have someone to take care

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<v Speaker 1>of you, you know, when you're older. But I mean

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<v Speaker 1>this is kind of surprising to me. Yeah, it is, well,

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<v Speaker 1>and and sometimes it's also just like this kick in

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<v Speaker 1>the pants that the business owners kids need to start

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<v Speaker 1>working harder, and it gets complicated. I guess with the

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<v Speaker 1>new sibling rivalry. But you know, Japan is such a

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<v Speaker 1>fascinating place and we thought we'd just take a deeper

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<v Speaker 1>dive into some of the customs and culture you might

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<v Speaker 1>not usually hear about. So let's dig in ya. Hey there,

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<v Speaker 1>podcast listeners, welcome to Part Time Genius. I'm Will Pearson

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<v Speaker 1>and as always I'm joined by my good friend man

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<v Speaker 1>Guesh Ticketer and on the other side of the soundproof glass,

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<v Speaker 1>super focused on his latest origami creation. That's our friend

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<v Speaker 1>and producer Tristan McNeil. So, so what's he working on?

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<v Speaker 1>Mangoes trying to look? Is that? Is that a bear?

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<v Speaker 1>I think it's actually a sailboat. Oh okay, well it's

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<v Speaker 1>a very interesting sailboat. Keep it up, Tristan, it's looking

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<v Speaker 1>really good. All right. Well, today's show is all about

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<v Speaker 1>Japanese society and culture. But rather than taking a deep

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<v Speaker 1>dive into the nation's long history, or maybe focusing on

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<v Speaker 1>a single aspect of its culture, we're going to share

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<v Speaker 1>some of the strangest, most surprising things that we recently

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<v Speaker 1>learned about Japan. So where do you think we should start, Mango, Well,

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<v Speaker 1>I mean, something I think we should address up front

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<v Speaker 1>is this incredible balancing act that Japan does between the

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<v Speaker 1>past and the present. All right, so give me an

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<v Speaker 1>example of what you're what you're talking about. Well, one

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<v Speaker 1>simple example is that their smartphones are actually waterproof, and

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<v Speaker 1>this has existed in Japan for over a decade at

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<v Speaker 1>this point. Really, I feel like that's such a recent

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<v Speaker 1>technology here in the US. Like all the commercials last year,

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<v Speaker 1>we're so focused on that. Yeah, it really is. And

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<v Speaker 1>I actually saw this guy at the beach last summer

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<v Speaker 1>and he kept accidentally dropping his phone in the water

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<v Speaker 1>then like wiping it off and taking a picture, And

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<v Speaker 1>I guess he was doing it to like impress the

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<v Speaker 1>women around him were like some of the other people

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<v Speaker 1>he was with, And at first I was kind of

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<v Speaker 1>impressed too, But after like the third or fourth time

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<v Speaker 1>he dropped it, I was just rooting for the ocean

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<v Speaker 1>to take that phone away from No kidding, I would

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<v Speaker 1>have done the same. But back to Japan. So, the

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<v Speaker 1>first waterproof smartphone rolled out way back in two thousand five,

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<v Speaker 1>and according to a number of electronics companies, the reason

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<v Speaker 1>waterproofing was introduced so early is that manufacturers quickly learned

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<v Speaker 1>that Japanese consumers were fond of taking phones into the

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<v Speaker 1>shower or bathtub with them. Wow. You know, you always

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<v Speaker 1>hear about screen addiction and how people are finding it

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<v Speaker 1>increasingly harder to disconnect from their phones, and this kind

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<v Speaker 1>of feels like the extreme of that exactly, So that

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<v Speaker 1>that's what I thought it was at first. Two, especially

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<v Speaker 1>when you hear like these reports of gamers and how

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<v Speaker 1>addicted they are the video games. But that's not actually

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<v Speaker 1>what's going on there. So waterproofing is really the industry

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<v Speaker 1>standard in Japan of all smartphones sold in the country

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<v Speaker 1>or waterproof and it's because of Japanese tradition. So as

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<v Speaker 1>you might have heard that time is really important in Japan,

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<v Speaker 1>like public bathhouses called cento. They've they've been pillars of

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<v Speaker 1>Japanese society pretty much from the start, and thanks to

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<v Speaker 1>the country's many volcanoes, they also have like I want

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<v Speaker 1>to say, it's like twenty thou natural hot springs around

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<v Speaker 1>the country for people to soak in well, And are

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<v Speaker 1>their traditions around these or what? Yeah, I mean, partially

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<v Speaker 1>it's just the health benefits, right, like the warm water

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<v Speaker 1>improved circulation and it relieves stiff joints. But there's also

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<v Speaker 1>the social intimacy that comes from sharing a bath, you know,

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<v Speaker 1>with other members of your community. So today, most Japanese

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<v Speaker 1>people still take frequent hot baths as a way to unwind,

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<v Speaker 1>and the waterproofing was basically a compromise to bridge the

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<v Speaker 1>old traditions with the new ones. Basically, most Japanese citizens

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<v Speaker 1>were on board with having this new type of technology,

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<v Speaker 1>you know, something that you carry around with you all

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<v Speaker 1>the time, as long as they could take them into

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<v Speaker 1>the tub with them. That's pretty interesting. And you know,

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<v Speaker 1>that's something I actually came across while doing my research,

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<v Speaker 1>and that's the idea of big companies having to bend

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<v Speaker 1>to old Japan, you know, and and find a way

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<v Speaker 1>to operate within that existing social framework. So how do

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<v Speaker 1>you mean exactly, Well, one thing is that Japan places

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<v Speaker 1>a high value on hospitality and that extends the company,

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<v Speaker 1>is not just individuals. So you know, there's this expectation

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<v Speaker 1>among Japanese consumers that companies are going to go above

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<v Speaker 1>and beyond just to accommodate them and any of their needs.

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<v Speaker 1>And there's a great example of this, and that's the

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<v Speaker 1>Japanese auto industry. So, according to the country's automobile dealers, Association.

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<v Speaker 1>Japanese brands account for nearly n of the cars sold

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<v Speaker 1>there in Japan, and all of that's thanks to the

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<v Speaker 1>hospitality services. Well, it actually is a big part of it. Yeah,

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<v Speaker 1>you know that the relationship between car dealers and their

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<v Speaker 1>customers is very different in Japan than it is here,

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<v Speaker 1>and as a result of that, Japanese consumers are used

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<v Speaker 1>to this high level of service that American dealerships have

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<v Speaker 1>yet to really invest in, either at home or even

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<v Speaker 1>over there. Now, The Atlantic did an article about this

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<v Speaker 1>last year, and it included this great description of a

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<v Speaker 1>typical car buying experience in Tokyo, and it really kind

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<v Speaker 1>of explains how deep this custom goes. So the author

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<v Speaker 1>of the story rights, the last time Shujiro Urada wanted

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<v Speaker 1>to buy a car in Japan, his phone happened to ring.

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<v Speaker 1>It was the local Toyota dealer on the phone asked

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<v Speaker 1>him if he was thinking about buying a new car,

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<v Speaker 1>and we replied in the affirmative, and the dealer and

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<v Speaker 1>a co worker showed up at Eada's doorstep an hour

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<v Speaker 1>later with two demo cars, which Urada and his wife

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<v Speaker 1>test drove around the neighborhood. Theoradas decided to buy a

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<v Speaker 1>car from this dealer. The dealer also handles their car insurance,

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<v Speaker 1>coming to their home whenever the insurance contract needs to

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<v Speaker 1>be renewed. Theorada is bringing their car to the dealer

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<v Speaker 1>every few weeks for a free car wash, or they

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<v Speaker 1>hang out and talk to the employees, who kind of

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<v Speaker 1>become their friends. Japanese customers also expect to receive services

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<v Speaker 1>like free maintenance from their dealers after they buy their cars.

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<v Speaker 1>When their cars need to check up, the dealer comes

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<v Speaker 1>and picks them up, does work on them, and then

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<v Speaker 1>returns them. I mean, I kind of want that service, right.

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<v Speaker 1>It's insane, But is that why American car companies haven't

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<v Speaker 1>taken off their like because of that service element. It's

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<v Speaker 1>a bigger part of it than you think. And these

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<v Speaker 1>added services are just too costly and I don't know,

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<v Speaker 1>maybe complicated for American car companies to even bother with.

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<v Speaker 1>In fact, Ford pulled out of the Japanese market altogether

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<v Speaker 1>back in two thousand and sixteen. That's because they've sold

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<v Speaker 1>like five thousand cars or so on average in any

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<v Speaker 1>given year then, and General Motors now has fewer than

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<v Speaker 1>thirty dealerships in all of Japan. All of this despite

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<v Speaker 1>the fact that Japan is actually the third largest auto

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<v Speaker 1>market in the world, behind of course, the US and China.

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<v Speaker 1>Oh that's crazy. I had no idea is that big?

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<v Speaker 1>So is this just a U S thing? Like, is

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<v Speaker 1>it a problem for the U S? Or is this

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<v Speaker 1>a problem for other manufacturers around the world as well? Well?

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<v Speaker 1>Not exactly. I mean European car dealers and Mercedes and

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<v Speaker 1>BMW in particular, they've made significant strides in the Japanese

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<v Speaker 1>market over the past few years, and as you might expect,

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<v Speaker 1>they pulled this off by embracing this idea of hospitality. Now.

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<v Speaker 1>BMW spent like seven hundred million dollars updating its dealer

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<v Speaker 1>network in Japan back in two thousand and sixteen. And

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<v Speaker 1>this was also that customers are treated to a lot

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<v Speaker 1>of the same services and perks that they're used to there,

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<v Speaker 1>and the company's sales are actually on the rise as

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<v Speaker 1>a result of this. So I've got to say I'm

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<v Speaker 1>pretty envious. And it's not just the service, Like I

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<v Speaker 1>kind admire how the culture makes huge companies work for them.

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<v Speaker 1>I mean, can you imagine getting that kind of service

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<v Speaker 1>from like your cable bill provider or your cell phone provider. Yeah,

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<v Speaker 1>and it's pretty incredible. So the American cars haven't been

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<v Speaker 1>a hit with the Japanese, but there is at least

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<v Speaker 1>one American export that they have taken to, and that's baseball.

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<v Speaker 1>That Japan is not one, but two professional baseball leagues,

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<v Speaker 1>as well as countless high school and university leagues across

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<v Speaker 1>the country. So all sumo wrestling might be the sport

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<v Speaker 1>most closely associated with Japan. Baseball is actually the most

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<v Speaker 1>popular by far, and it's watched and played by more

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<v Speaker 1>people in Japan than any other sport, which is insane.

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<v Speaker 1>So I I knew Japan love baseball, but I didn't

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<v Speaker 1>think it had gotten that big, and I do want

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<v Speaker 1>to hear about it, but I can't pass up the

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<v Speaker 1>chance to share one of my all time favorite Suma facts,

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<v Speaker 1>which I jogged down in my margins with an asterix

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<v Speaker 1>of my notes. I think I have a feeling I

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<v Speaker 1>know which one this one is. Is this the crying

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<v Speaker 1>babies thing? Manga spoiler alert? But yeah, I've got to

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<v Speaker 1>share it. So for listeners, there's this four year old

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<v Speaker 1>ceremony in Japan where once a year, parents bring their

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<v Speaker 1>infants to shrines so that Suma wrestlers can try to

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<v Speaker 1>make them cry. It's amazing, But the ceremony is part

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<v Speaker 1>of the naki Zumo festival and it's believed to bring

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<v Speaker 1>good health to the babies and help ward off evil spirits.

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<v Speaker 1>I feel like maybe I block this out because I

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<v Speaker 1>don't remember. But but how do the wrestlers try to

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<v Speaker 1>make them cry again? Well, each wrestler takes a baby

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<v Speaker 1>and ideally gets the kid to ball just by kind

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<v Speaker 1>of bouncing them up and down in the suma ring.

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<v Speaker 1>But everyone has their own techniques, so like a wrestler

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<v Speaker 1>might make funny faces or even growl at the baby

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<v Speaker 1>a little bit, and then after a few seconds, if

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<v Speaker 1>nothing's worked, a referee will actually step in wearing a

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<v Speaker 1>traditional face mask, and that's what does the trick wait

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<v Speaker 1>a referee. So is this more of a ceremony or

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<v Speaker 1>a competition? Well, I mean it is an event that

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<v Speaker 1>happens all over the country, so the exact rules vary

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<v Speaker 1>from region to region. So at us One shrine in Tokyo,

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<v Speaker 1>they call it on baby chry Sumo that it's strictly

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<v Speaker 1>a ceremony. In some places, the babies actually do compete

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<v Speaker 1>against each other to see who will cry first, and

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<v Speaker 1>whoever cries first is declared the loser. I still can't

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<v Speaker 1>believe Japan has this competition where babies are pitted against

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<v Speaker 1>one another by sumo arrest. I do love that there

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<v Speaker 1>is such a thing, but it's still pretty nuts. Yeah,

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<v Speaker 1>I mean, it does make you wonder why they even

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<v Speaker 1>bother with baseball. Well, I do want to get back

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<v Speaker 1>to exactly how and why baseball has becomes so big

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<v Speaker 1>in Japan, but before we do, let's take a quick break.

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<v Speaker 1>You're listening to Part Time Genius and we're talking about

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<v Speaker 1>some surprising features of Japanese culture. So well, I know

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<v Speaker 1>you're itching to explain the origins of Japanese baseball, but

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<v Speaker 1>first I just have to tell you about a story

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<v Speaker 1>I found while researching KFC in Japan's Love Affair with It.

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<v Speaker 1>But don't worry, because it's actually a baseball story too.

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<v Speaker 1>So you know how in American baseball we have these

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<v Speaker 1>curses that crop up from time to time. Yeah, of course,

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<v Speaker 1>you've got the Cubs and their Billy Goat, and the

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<v Speaker 1>Red Sox and the Curse of the Vambino and all

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<v Speaker 1>sorts of curses like this. Exactly, and and apparently that

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<v Speaker 1>baseball tradition carried over to Japan because they have the

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<v Speaker 1>same kind of thing. And probably my favorite curse of

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<v Speaker 1>all time involves a team called the Hanshin Tigers and

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<v Speaker 1>a statue of KFC founder Colonel Sanders. So the story

0:11:33.280 --> 0:11:37.360
<v Speaker 1>goes back in the Tigers won the Japan Championship Series,

0:11:37.720 --> 0:11:40.360
<v Speaker 1>which is the Japanese equivalent of the World Series, and

0:11:40.720 --> 0:11:43.880
<v Speaker 1>to celebrate big wins like that, Tigers fans had this

0:11:43.960 --> 0:11:46.280
<v Speaker 1>tradition where they would gather on a certain bridge in

0:11:46.320 --> 0:11:49.240
<v Speaker 1>Osaka read the names of all the winning team members

0:11:49.240 --> 0:11:52.160
<v Speaker 1>out loud, and then as each name was called, a

0:11:52.160 --> 0:11:54.920
<v Speaker 1>fan who resembled that player would actually jump off the

0:11:54.960 --> 0:11:58.400
<v Speaker 1>bridge into the river. I mean, this is already weirder

0:11:58.400 --> 0:12:01.280
<v Speaker 1>than the Babe Ruth curse. And I'm a little confused here.

0:12:01.320 --> 0:12:03.480
<v Speaker 1>So is the whole fan base made up of guys

0:12:03.480 --> 0:12:06.439
<v Speaker 1>who just look like these players or what? Yeah? I mean,

0:12:06.520 --> 0:12:08.560
<v Speaker 1>I think it was more of a close enough thing.

0:12:08.760 --> 0:12:12.000
<v Speaker 1>But the problem was in eight five, none of the

0:12:12.080 --> 0:12:14.599
<v Speaker 1>Japanese fans looked anything like the team's m v P.

0:12:14.880 --> 0:12:18.120
<v Speaker 1>Who's this American guy named Randy Bass? And so this

0:12:18.160 --> 0:12:21.480
<v Speaker 1>is where KFC comes in because the fans were desperate

0:12:21.520 --> 0:12:23.960
<v Speaker 1>to find a Randy Bass look alike, and when they

0:12:23.960 --> 0:12:27.280
<v Speaker 1>couldn't find when they spied the statue of the KFC mascot,

0:12:27.480 --> 0:12:30.000
<v Speaker 1>it kind of looked close enough, so they snatched the

0:12:30.040 --> 0:12:33.439
<v Speaker 1>colonel dressed into Randy Bass jersey and chucked it off

0:12:33.440 --> 0:12:35.440
<v Speaker 1>the bridge into the river as they spoke his name

0:12:35.480 --> 0:12:38.000
<v Speaker 1>out loud. Wow. And if you were trying to just

0:12:38.120 --> 0:12:41.200
<v Speaker 1>make up, like, what is the most American name you

0:12:41.240 --> 0:12:45.800
<v Speaker 1>could come up with just like Randy Bass just the way. So,

0:12:45.800 --> 0:12:48.839
<v Speaker 1>so I don't understand who put the curse on the team.

0:12:48.920 --> 0:12:51.760
<v Speaker 1>Is it the owner of the KFC or Randy Bass?

0:12:51.800 --> 0:12:54.400
<v Speaker 1>I mean, actually, by the way, I just googled and sadly,

0:12:54.679 --> 0:12:57.280
<v Speaker 1>Randy bast does not look much like the colonel at all.

0:12:57.640 --> 0:13:00.520
<v Speaker 1>I mean that makes it better actually, But the curse

0:13:00.600 --> 0:13:03.640
<v Speaker 1>was from the colonel himself. So the real Colonel Sanders,

0:13:03.679 --> 0:13:06.320
<v Speaker 1>I want to say, like, passed away five years earlier,

0:13:06.480 --> 0:13:09.000
<v Speaker 1>and so, according to the legend, his spirit was so

0:13:09.160 --> 0:13:12.360
<v Speaker 1>pissed about the Tigers fans desecrating his statue that he

0:13:12.480 --> 0:13:15.520
<v Speaker 1>cursed their beloved team to never win a championship again.

0:13:16.200 --> 0:13:18.640
<v Speaker 1>And it must have been a potent curse because thirty

0:13:18.679 --> 0:13:21.560
<v Speaker 1>three years later, the Tigers have yet to win, despite

0:13:21.559 --> 0:13:24.840
<v Speaker 1>making it to the playoffs multiple times. Wow, So has

0:13:24.880 --> 0:13:27.680
<v Speaker 1>anybody ever tried just putting the statue back, you know,

0:13:27.760 --> 0:13:31.559
<v Speaker 1>just to a peace Sanders. Yeah. So, once a few

0:13:31.640 --> 0:13:34.400
<v Speaker 1>years had gone by and it became clear that, you know,

0:13:34.559 --> 0:13:36.240
<v Speaker 1>the team had been cursed by the ghost of an

0:13:36.240 --> 0:13:40.160
<v Speaker 1>American chicken salesman, Barents tried all kinds of ways to

0:13:40.160 --> 0:13:44.599
<v Speaker 1>affuse them. So they apologize to the KFC manager. They

0:13:44.640 --> 0:13:47.160
<v Speaker 1>they mounted a few failed dives to the bottom of

0:13:47.200 --> 0:13:49.560
<v Speaker 1>the river to try to find the statue, and then

0:13:49.600 --> 0:13:53.000
<v Speaker 1>in two thousand nine, divers actually found and recovered the

0:13:53.000 --> 0:13:56.960
<v Speaker 1>Colonel statue. I mean, his glasses and left hand were missing,

0:13:57.040 --> 0:14:00.160
<v Speaker 1>but otherwise he was pretty intact. So so of the

0:14:00.160 --> 0:14:03.040
<v Speaker 1>Tigers were hopeful once more, and in fact, the manager

0:14:03.080 --> 0:14:05.720
<v Speaker 1>of the team held a press conference where he told

0:14:05.720 --> 0:14:08.160
<v Speaker 1>the press, when I heard the statue had been found,

0:14:08.280 --> 0:14:13.079
<v Speaker 1>I felt that losing history had ended. I do think

0:14:13.120 --> 0:14:15.120
<v Speaker 1>if the Cubs could win a series, I have to

0:14:15.120 --> 0:14:17.800
<v Speaker 1>believe the Tigers will get there sooner or later. But

0:14:18.360 --> 0:14:21.160
<v Speaker 1>all right, Well, if the KFC curse tells us anything,

0:14:21.200 --> 0:14:24.640
<v Speaker 1>it's that baseball is this unexpected source of overlap between

0:14:24.760 --> 0:14:27.880
<v Speaker 1>Japanese and American culture, of course, and so I did

0:14:27.880 --> 0:14:30.440
<v Speaker 1>some digging to find out how the Japanese first fell

0:14:30.480 --> 0:14:33.160
<v Speaker 1>in love with baseball, and the story actually goes all

0:14:33.200 --> 0:14:36.000
<v Speaker 1>the way back to the eighteen hundreds. I now, this

0:14:36.080 --> 0:14:38.320
<v Speaker 1>was during the Meiji era, and this was this period

0:14:38.360 --> 0:14:41.520
<v Speaker 1>when Japan was moving away from its isolationist roots and

0:14:41.920 --> 0:14:44.880
<v Speaker 1>trying to adopt these more western customs as a result

0:14:44.960 --> 0:14:48.560
<v Speaker 1>of this. Now, one person often gets credited for introducing

0:14:48.600 --> 0:14:52.360
<v Speaker 1>baseball to Japan, and that's Professor Horace Wilson. And he

0:14:52.360 --> 0:14:55.080
<v Speaker 1>was an American who taught English at the university in Tokyo,

0:14:55.600 --> 0:14:57.200
<v Speaker 1>and at some point, I think it was in the

0:14:57.280 --> 0:15:01.160
<v Speaker 1>eighteen seventies, he started introducing his students to baseball because

0:15:01.160 --> 0:15:03.960
<v Speaker 1>he decided they needed to get more exercise in their lives.

0:15:04.240 --> 0:15:07.040
<v Speaker 1>But I mean, isn't there plenty of sports opportunity to Japan,

0:15:07.160 --> 0:15:10.160
<v Speaker 1>like martial arts and winter sports, and you know we

0:15:10.160 --> 0:15:13.120
<v Speaker 1>talked about sumo. Yeah. I had thought the same thing,

0:15:13.200 --> 0:15:14.560
<v Speaker 1>but there was one part of this that I had

0:15:14.600 --> 0:15:17.240
<v Speaker 1>not really thought about. So so here's the thing that

0:15:17.320 --> 0:15:20.440
<v Speaker 1>sports native to Japan or super popular in Japan or

0:15:20.520 --> 0:15:24.080
<v Speaker 1>that sumo or karate or several others. You know, they're

0:15:24.120 --> 0:15:27.160
<v Speaker 1>mostly one on one activities. So despite the fact that

0:15:27.280 --> 0:15:30.560
<v Speaker 1>Japan is a pretty highly group based culture, for whatever

0:15:30.640 --> 0:15:33.480
<v Speaker 1>weird reason, the country actually hadn't developed that many team

0:15:33.600 --> 0:15:36.320
<v Speaker 1>sports of their own. That's crazy. I actually never thought

0:15:36.320 --> 0:15:38.720
<v Speaker 1>about that. So is that one of the things that

0:15:38.760 --> 0:15:42.240
<v Speaker 1>helped baseball catch on? Definitely? And like I said, so

0:15:42.320 --> 0:15:45.120
<v Speaker 1>much of Japanese culture is built around this idea that

0:15:45.200 --> 0:15:48.200
<v Speaker 1>the group is the central unit of society. So whether

0:15:48.240 --> 0:15:51.480
<v Speaker 1>it's your family, your neighbors, or your classmates. So a

0:15:51.480 --> 0:15:54.120
<v Speaker 1>team sport like baseball was naturally appealing to many people

0:15:54.120 --> 0:15:57.400
<v Speaker 1>once word of it spread, and actually spread pretty quickly.

0:15:57.880 --> 0:16:00.000
<v Speaker 1>So in eighteen seventy eight, just a few years after

0:16:00.120 --> 0:16:03.000
<v Speaker 1>Horace Wilson taught his students how to play baseball, the

0:16:03.120 --> 0:16:07.600
<v Speaker 1>Japanese railway engineer organized the very first Japanese baseball team,

0:16:07.640 --> 0:16:13.280
<v Speaker 1>the Shinbashi Athletic Club Athletics. That's an amazing name. Yeah, well,

0:16:13.360 --> 0:16:15.920
<v Speaker 1>Japan did get better at naming things than today. There

0:16:15.960 --> 0:16:19.400
<v Speaker 1>are several professional baseball teams there and it's not that

0:16:19.440 --> 0:16:22.400
<v Speaker 1>different from the American mascot name, so to go along

0:16:22.400 --> 0:16:25.440
<v Speaker 1>with the Tigers, you've got things like the Buffaloes, the Hawks,

0:16:25.560 --> 0:16:28.200
<v Speaker 1>the carp as well as you know a few mythical

0:16:28.240 --> 0:16:31.400
<v Speaker 1>creatures like the dragons and the giants. But there is

0:16:31.480 --> 0:16:34.160
<v Speaker 1>something interesting about the naming there. And we mentioned earlier

0:16:34.160 --> 0:16:37.200
<v Speaker 1>that the team was called the Hanschen Tigers. But Hanchen

0:16:37.320 --> 0:16:40.680
<v Speaker 1>isn't actually a city, so I mean, is it a

0:16:40.760 --> 0:16:43.720
<v Speaker 1>village or a hamlet or something. No, So that's one

0:16:43.760 --> 0:16:48.640
<v Speaker 1>difference between American and Japanese baseball. Hanchen's actually a railway company.

0:16:49.000 --> 0:16:51.560
<v Speaker 1>So while American teams are privately owned and name for

0:16:51.640 --> 0:16:54.720
<v Speaker 1>cities that support them, Japanese teams are named for the

0:16:54.760 --> 0:16:57.600
<v Speaker 1>corporations that own them. So while we have the San

0:16:57.640 --> 0:17:01.520
<v Speaker 1>Francisco Giants, Japan has the Miori Giants, which are named

0:17:01.520 --> 0:17:05.000
<v Speaker 1>for the Yamori newspaper company there. That's pretty interesting, though

0:17:05.280 --> 0:17:06.919
<v Speaker 1>I do feel like I'm missing a piece of the

0:17:06.960 --> 0:17:09.640
<v Speaker 1>history here. So how did Japanese baseball go from being

0:17:09.680 --> 0:17:12.400
<v Speaker 1>a college sport to a national pastime that has these

0:17:12.520 --> 0:17:16.040
<v Speaker 1>massive companies bankrolling the teams? Well after eighteen seventy eight

0:17:16.080 --> 0:17:18.560
<v Speaker 1>you started to see these other teams popping up in Japan,

0:17:18.680 --> 0:17:21.400
<v Speaker 1>and for the next ten years, baseball continued to gain

0:17:21.440 --> 0:17:25.479
<v Speaker 1>popularity at these Japanese universities. The game mostly stayed on

0:17:25.520 --> 0:17:28.520
<v Speaker 1>campuses until well after the turn of the century, but

0:17:28.600 --> 0:17:31.720
<v Speaker 1>then in the early thirties, and American ballplayer named Lefty

0:17:31.760 --> 0:17:35.480
<v Speaker 1>o'duel started touring these Japanese universities with a small team

0:17:35.520 --> 0:17:38.479
<v Speaker 1>of American players. How baseball of a name is that

0:17:38.560 --> 0:17:42.360
<v Speaker 1>Lefty o Duel. So they were giving lessons to Japanese

0:17:42.400 --> 0:17:45.840
<v Speaker 1>players and holding these exhibition games every year from nineteen

0:17:45.880 --> 0:17:49.320
<v Speaker 1>thirty three to nineteen thirty seven. And these exhibitions could

0:17:49.359 --> 0:17:51.919
<v Speaker 1>be massive, so sometimes they played the crowds of more

0:17:51.960 --> 0:17:55.760
<v Speaker 1>than sixty thousand people. Wow. And so nineteen thirty four

0:17:55.760 --> 0:17:59.000
<v Speaker 1>in particular was this very important year for Japanese baseball.

0:17:59.480 --> 0:18:01.280
<v Speaker 1>And this was the year that left he brought over

0:18:01.280 --> 0:18:04.639
<v Speaker 1>this all star American team. That this team included players

0:18:04.680 --> 0:18:08.920
<v Speaker 1>like Luke Garrig, Lefty Gomez, Earl white Hill, Babe Ruth himself,

0:18:09.480 --> 0:18:12.360
<v Speaker 1>And so Japan organized its own dream team to face them.

0:18:12.359 --> 0:18:15.600
<v Speaker 1>But Lefty's crew handily defeated them in all eighteen of

0:18:15.640 --> 0:18:19.680
<v Speaker 1>the games that they played. I mean that sounds awful, right, like,

0:18:19.680 --> 0:18:21.200
<v Speaker 1>like why would you want to take up a sport

0:18:21.240 --> 0:18:24.479
<v Speaker 1>after that sort of humiliation. Well, so there was a

0:18:24.560 --> 0:18:28.680
<v Speaker 1>moment during those eighteen games when something truly special happened.

0:18:28.840 --> 0:18:31.480
<v Speaker 1>There was a Japanese picture named Agi Sawamora, and he

0:18:31.560 --> 0:18:35.159
<v Speaker 1>managed to strike out Charlie Garringer, Babe Ruth, Luke Garrick,

0:18:35.359 --> 0:18:38.280
<v Speaker 1>and Jimmy Fox all in a row. So even though

0:18:38.320 --> 0:18:42.760
<v Speaker 1>the team ultimately lost, Samamember became this national hero overnight,

0:18:43.160 --> 0:18:46.240
<v Speaker 1>like the country saw what was possible, and baseball became

0:18:46.280 --> 0:18:49.680
<v Speaker 1>more popular than ever. In fact, organizers rode that wave

0:18:49.760 --> 0:18:53.080
<v Speaker 1>of public enthusiasm and just two years later they formed

0:18:53.119 --> 0:18:57.000
<v Speaker 1>Japan's very first professional baseball team. And as a thank

0:18:57.000 --> 0:18:59.160
<v Speaker 1>you to Lefty o'duel, the New York Giant who helped

0:18:59.200 --> 0:19:02.240
<v Speaker 1>spark the base ball fire in Japan, the newly formed

0:19:02.240 --> 0:19:05.760
<v Speaker 1>team named itself the Giants in his honor. I love that.

0:19:05.840 --> 0:19:08.680
<v Speaker 1>And there's actually another unexpected big in Japan craze that

0:19:08.680 --> 0:19:10.560
<v Speaker 1>I want to talk about. But before we do that,

0:19:10.680 --> 0:19:25.840
<v Speaker 1>let's take a quick break, all right, Mango, So it's

0:19:25.880 --> 0:19:28.440
<v Speaker 1>my turn for a quick tangent. So we both heard

0:19:28.440 --> 0:19:30.439
<v Speaker 1>the phrase big in Japan, but I just wanted to

0:19:30.440 --> 0:19:33.120
<v Speaker 1>take a second to talk about where the phrase actually

0:19:33.200 --> 0:19:35.720
<v Speaker 1>comes from Yeah, I mean, I think it's like a

0:19:35.920 --> 0:19:38.879
<v Speaker 1>music industry term, right, Like I remember bands growing up

0:19:38.920 --> 0:19:41.240
<v Speaker 1>who didn't hit the charts in the US but would

0:19:41.240 --> 0:19:43.680
<v Speaker 1>always point to their number ones in Asia saying they're

0:19:43.680 --> 0:19:46.680
<v Speaker 1>big in Japan. Yeah, that's right. But there's actually an

0:19:46.680 --> 0:19:49.159
<v Speaker 1>origin story here, and so the idea goes back to

0:19:49.200 --> 0:19:52.200
<v Speaker 1>the fifties and the sixties when Japanese youth started getting

0:19:52.240 --> 0:19:55.679
<v Speaker 1>hooked on British and American music. So, for example, there

0:19:55.720 --> 0:19:58.080
<v Speaker 1>was this rock band from the States called the Ventures,

0:19:58.560 --> 0:20:01.000
<v Speaker 1>and by the early nineteen sixty the band was, you know,

0:20:01.119 --> 0:20:04.080
<v Speaker 1>less fashionable in the US, so they tried touring Japan,

0:20:04.880 --> 0:20:07.800
<v Speaker 1>and to their surprise, the country went crazy for them,

0:20:08.080 --> 0:20:11.440
<v Speaker 1>quickly becoming the group's most devoted fan base. In fact,

0:20:11.480 --> 0:20:14.480
<v Speaker 1>the Ventures continued to tour Japan every year until two

0:20:14.520 --> 0:20:18.760
<v Speaker 1>thousand and fifteen, and today their albums have outsold the

0:20:18.760 --> 0:20:22.360
<v Speaker 1>Beatles two to one. There isn't that crazy. That is crazy. So,

0:20:22.800 --> 0:20:25.240
<v Speaker 1>I mean, I guess big in Japan started out as

0:20:25.320 --> 0:20:28.560
<v Speaker 1>kind of a compliment. Well I don't know about a compliment,

0:20:28.600 --> 0:20:30.240
<v Speaker 1>but it definitely started out the way you and I

0:20:30.280 --> 0:20:32.560
<v Speaker 1>have been using And it's just to acknowledge the fact,

0:20:32.720 --> 0:20:35.399
<v Speaker 1>like this band is big in Japan. But you know,

0:20:35.440 --> 0:20:37.600
<v Speaker 1>by the seventies and eighties, the phrase was just being

0:20:37.680 --> 0:20:40.520
<v Speaker 1>used more mockingly, and it kind of came to represent

0:20:40.560 --> 0:20:44.720
<v Speaker 1>the snobbish perception that Japanese consumers were maybe attracted lesser

0:20:44.840 --> 0:20:47.480
<v Speaker 1>artists or something like that. But there's actually even a

0:20:47.560 --> 0:20:49.280
<v Speaker 1>joke at the end of this is spinal tap. I

0:20:49.280 --> 0:20:51.480
<v Speaker 1>don't know if you remember this, but the Washtup band

0:20:51.520 --> 0:20:54.240
<v Speaker 1>reunites for a second chance at fame and goes on

0:20:54.320 --> 0:20:58.920
<v Speaker 1>this Japanese tour. You know, I've forgotten that, and I've

0:20:58.920 --> 0:21:00.880
<v Speaker 1>always thought of that line as more of a lie,

0:21:00.920 --> 0:21:03.280
<v Speaker 1>like it's the guy who claims to have a girlfriend

0:21:03.280 --> 0:21:07.280
<v Speaker 1>at camp in Canada. You know. It's like, I guess

0:21:07.280 --> 0:21:11.160
<v Speaker 1>I never even considered all this cultural condescension. That's pretty interesting,

0:21:11.280 --> 0:21:14.640
<v Speaker 1>And maybe that's partially because they're all these great musicians,

0:21:14.760 --> 0:21:17.040
<v Speaker 1>especially jazz artists, who are a little overlooked in the

0:21:17.040 --> 0:21:19.600
<v Speaker 1>States but have been super popular in Japan for decades.

0:21:20.080 --> 0:21:22.240
<v Speaker 1>And I looked into this a little and it's kind

0:21:22.280 --> 0:21:26.320
<v Speaker 1>of amazing. So unlike rock music, which was this late

0:21:26.400 --> 0:21:29.240
<v Speaker 1>import to Japan, jazz actually came up in the country

0:21:29.240 --> 0:21:32.320
<v Speaker 1>around the same time and emerged in the US. Well,

0:21:32.359 --> 0:21:34.439
<v Speaker 1>I knew Japan had a thing for jazz. I mean,

0:21:34.440 --> 0:21:37.439
<v Speaker 1>it comes up all the time and Murakami's novels, and

0:21:37.600 --> 0:21:39.480
<v Speaker 1>I think was a big inspiration for him to become

0:21:39.520 --> 0:21:42.000
<v Speaker 1>a writer in the first place. But but I actually

0:21:42.040 --> 0:21:44.120
<v Speaker 1>figured it's had something to do with like World War

0:21:44.160 --> 0:21:46.840
<v Speaker 1>two and it catching on after that. Yeah, so that

0:21:46.840 --> 0:21:48.800
<v Speaker 1>would have been my guest too. But I read this

0:21:48.920 --> 0:21:52.080
<v Speaker 1>great interview that NPR did with the jazz historian named E.

0:21:52.359 --> 0:21:55.840
<v Speaker 1>Taylor Atkins, who explained that the music actually made its

0:21:55.880 --> 0:21:59.440
<v Speaker 1>way to Japan as early as the nineteen tens. Oh wow,

0:21:59.440 --> 0:22:01.480
<v Speaker 1>that early. So so how did it get there? Well,

0:22:01.560 --> 0:22:03.119
<v Speaker 1>so you've got to remember this is the decade of

0:22:03.119 --> 0:22:06.040
<v Speaker 1>the Titanic, right, and so they're these luxury ocean liners

0:22:06.040 --> 0:22:09.080
<v Speaker 1>that are already taking wealthy passengers back and forth across

0:22:09.119 --> 0:22:12.280
<v Speaker 1>the Pacific, you know, from West coast ports to places

0:22:12.320 --> 0:22:16.080
<v Speaker 1>like Manila and Shanghai and of course Japan. And it

0:22:16.200 --> 0:22:18.760
<v Speaker 1>was common for these ships to have orchestras on board

0:22:18.760 --> 0:22:21.919
<v Speaker 1>as entertainment. So when a Japanese ocean liners stopped at

0:22:21.920 --> 0:22:24.920
<v Speaker 1>a port in San Francisco or Seattle, the musicians would

0:22:25.000 --> 0:22:27.640
<v Speaker 1>hop out and check out the local music scene. They'd

0:22:27.640 --> 0:22:30.399
<v Speaker 1>buy sheet music or records and even visit clubs to

0:22:30.440 --> 0:22:32.400
<v Speaker 1>hear the locals play. And so what you had were

0:22:32.400 --> 0:22:34.800
<v Speaker 1>all these Japanese musicians who were learned to play music

0:22:34.840 --> 0:22:37.960
<v Speaker 1>that was popular in major US cities. And at the time,

0:22:38.119 --> 0:22:41.280
<v Speaker 1>nothing was more popular than jazz oh wow. And so

0:22:41.280 --> 0:22:43.159
<v Speaker 1>so how did the music make it off the boats

0:22:43.160 --> 0:22:45.760
<v Speaker 1>and into the country. So a lot of these cruise

0:22:46.080 --> 0:22:48.879
<v Speaker 1>musicians also worked in hotel lobbies or restaurants in the

0:22:48.920 --> 0:22:51.600
<v Speaker 1>off season, and that gave them plenty of opportunities to

0:22:51.640 --> 0:22:54.560
<v Speaker 1>practice what they'd picked up abroad. So you know, they'd

0:22:54.560 --> 0:22:57.480
<v Speaker 1>play in these locations and and then they were simultaneously

0:22:57.520 --> 0:23:00.920
<v Speaker 1>introducing the country to this new sound. That's pretty cool,

0:23:01.040 --> 0:23:02.840
<v Speaker 1>all right. So I want to switch gears and go

0:23:02.920 --> 0:23:04.760
<v Speaker 1>back to something we touched on at the top of

0:23:04.800 --> 0:23:07.600
<v Speaker 1>the show, and that's this idea of Japanese culture as

0:23:07.680 --> 0:23:10.520
<v Speaker 1>this balancing act. So far, we've talked about in terms

0:23:10.600 --> 0:23:14.320
<v Speaker 1>of like new technology versus these older traditions, as well

0:23:14.320 --> 0:23:17.200
<v Speaker 1>as like the western influence and the country's own culture.

0:23:17.320 --> 0:23:20.280
<v Speaker 1>But another place we kind of see this balancing act

0:23:20.440 --> 0:23:22.840
<v Speaker 1>is about the young and the old, and so we

0:23:22.880 --> 0:23:26.639
<v Speaker 1>alluded to this earlier, but Japan potentially has a crisis

0:23:26.680 --> 0:23:28.760
<v Speaker 1>on its hands because more than a quarter of the

0:23:28.760 --> 0:23:32.280
<v Speaker 1>countries a hundred and twenty seven million people are sixty

0:23:32.359 --> 0:23:35.720
<v Speaker 1>five or older, and that proportion is actually only expected

0:23:35.760 --> 0:23:39.560
<v Speaker 1>to rise. Some researchers are predicting that forty of Japan's

0:23:39.600 --> 0:23:42.280
<v Speaker 1>population will be over the age of sixty five by

0:23:42.280 --> 0:23:45.400
<v Speaker 1>the year twenty sixty. So, just to put that in perspective,

0:23:45.760 --> 0:23:48.920
<v Speaker 1>a Japanese diaper maker name Unan Charm reports that adult

0:23:48.960 --> 0:23:52.959
<v Speaker 1>diapers now out sell baby diapers. That's crazy, and you've

0:23:52.960 --> 0:23:55.040
<v Speaker 1>got to think the impact on the labor market alone

0:23:55.119 --> 0:23:58.080
<v Speaker 1>is pretty scary. Yeah, it definitely is. But you know,

0:23:58.119 --> 0:24:00.919
<v Speaker 1>it also provides this rare chance to see how an

0:24:00.920 --> 0:24:05.200
<v Speaker 1>industrialized nation addresses that kind of population shift. So, for example,

0:24:05.280 --> 0:24:08.399
<v Speaker 1>in late two thousand and sixteen, Japan began launching programs

0:24:08.440 --> 0:24:12.280
<v Speaker 1>aimed at coaxing elderly drivers to hand over their driver's license.

0:24:12.720 --> 0:24:15.080
<v Speaker 1>And that's because even though the overall number of traffic

0:24:15.080 --> 0:24:17.920
<v Speaker 1>accidents in the country has actually gone down in recent years,

0:24:18.359 --> 0:24:20.760
<v Speaker 1>the number of accidents involving drivers over the age of

0:24:20.800 --> 0:24:24.200
<v Speaker 1>seventy five has seen a dramatic increase. I think it

0:24:24.240 --> 0:24:28.000
<v Speaker 1>went from about seven percent to over the past decade

0:24:28.080 --> 0:24:31.280
<v Speaker 1>now that's almost double. And of course, Japan being Japan,

0:24:31.440 --> 0:24:34.560
<v Speaker 1>they're not about to forcibly strip the elderly of their licenses,

0:24:34.600 --> 0:24:36.960
<v Speaker 1>so instead they've had to get a little creative. So

0:24:37.320 --> 0:24:39.520
<v Speaker 1>how did they convince people to stop driving, Well by

0:24:39.560 --> 0:24:42.240
<v Speaker 1>doing something that would probably work on us too, and

0:24:42.280 --> 0:24:46.240
<v Speaker 1>that's to give them discounts on Roman noodles. I mean

0:24:46.280 --> 0:24:48.840
<v Speaker 1>that sounds kind of like a joke, right, It sounds

0:24:48.840 --> 0:24:50.800
<v Speaker 1>like a joke, but it's not. So this is coming

0:24:50.800 --> 0:24:53.720
<v Speaker 1>from a district in central Japan and and basically this

0:24:53.800 --> 0:24:58.760
<v Speaker 1>restaurant chain it started to provide these lifelongent discounts at

0:24:58.880 --> 0:25:02.199
<v Speaker 1>all one d seventy six of their locations and this

0:25:02.280 --> 0:25:04.560
<v Speaker 1>of course to anyone over the age of seventy five

0:25:04.600 --> 0:25:07.480
<v Speaker 1>who's turned in their license. But this isn't the only one.

0:25:07.520 --> 0:25:10.600
<v Speaker 1>So there's similar incentive campaigns that have launched all over

0:25:10.640 --> 0:25:14.440
<v Speaker 1>the country. Some offer discounts on public baths or haircuts,

0:25:14.520 --> 0:25:18.040
<v Speaker 1>or bus or taxifairs. And the plan seems to be working.

0:25:18.320 --> 0:25:20.800
<v Speaker 1>So they've had over a quarter million people in Japan

0:25:20.840 --> 0:25:23.000
<v Speaker 1>that have given up their licenses and two thousand and

0:25:23.040 --> 0:25:26.160
<v Speaker 1>sixteen alone, and this is all thanks to this Ramen

0:25:26.240 --> 0:25:30.520
<v Speaker 1>noodle discount, which I'm sure more of these will follow. Well,

0:25:30.560 --> 0:25:32.600
<v Speaker 1>I mean, I found another way that chefs are helping

0:25:32.680 --> 0:25:36.280
<v Speaker 1>Japan cope with its aging population, and that's what's something

0:25:36.280 --> 0:25:39.480
<v Speaker 1>called choke proof food. So this is something I hadn't

0:25:39.480 --> 0:25:42.600
<v Speaker 1>really thought about before. But swallowing becomes harder and harder

0:25:42.640 --> 0:25:45.800
<v Speaker 1>as you age, and obviously this becomes an even bigger

0:25:45.800 --> 0:25:48.920
<v Speaker 1>problem when such a large portion of your population is elderly.

0:25:49.440 --> 0:25:51.520
<v Speaker 1>In fact, according to a report in The New York Times,

0:25:51.840 --> 0:25:54.399
<v Speaker 1>more Japanese people now die from choking than they do

0:25:54.440 --> 0:25:58.240
<v Speaker 1>in all those traffic accidents you mentioned earlier. Oh my gosh,

0:25:58.240 --> 0:26:00.280
<v Speaker 1>that's crazy. I mean, I can definitely see you why

0:26:00.320 --> 0:26:03.160
<v Speaker 1>there'd be a market for choke proof food, but how

0:26:03.160 --> 0:26:06.200
<v Speaker 1>exactly does it work? And what is it? Yeah, so

0:26:06.560 --> 0:26:08.760
<v Speaker 1>it starts out as regular food items, so you're thinking

0:26:08.800 --> 0:26:12.080
<v Speaker 1>about things like grilled salmon or dumplings. But once the

0:26:12.080 --> 0:26:15.320
<v Speaker 1>food is prepared, it's thrown into a blender. And I

0:26:15.840 --> 0:26:17.919
<v Speaker 1>know what you're thinking. This is way less gross than

0:26:17.960 --> 0:26:20.359
<v Speaker 1>the story I told you about Lizzie's grandmam who was

0:26:20.359 --> 0:26:22.720
<v Speaker 1>having like a toothache. So she blended her salad and

0:26:22.760 --> 0:26:24.960
<v Speaker 1>pizza into a shake and just kept telling everyone it's

0:26:24.960 --> 0:26:27.640
<v Speaker 1>all going into the same place, so don't worry. She's

0:26:27.680 --> 0:26:31.760
<v Speaker 1>not wrong about that. That to taste gross. But here

0:26:31.760 --> 0:26:34.080
<v Speaker 1>the food is kept separate and mixed with a new

0:26:34.160 --> 0:26:37.240
<v Speaker 1>kind of jelling agent, so the gel actually allows the

0:26:37.240 --> 0:26:39.440
<v Speaker 1>food to be reshaped so that it resembles the way

0:26:39.480 --> 0:26:42.840
<v Speaker 1>it originally looked. So basically, choke proof food is this

0:26:43.000 --> 0:26:46.639
<v Speaker 1>new way of making puade food more appetizing. It isn't

0:26:46.720 --> 0:26:49.359
<v Speaker 1>like flavorless mush. Instead, you've got something that looks and

0:26:49.400 --> 0:26:52.320
<v Speaker 1>actually taste normal, with the added bonus of being easy

0:26:52.359 --> 0:26:55.760
<v Speaker 1>to swallow. And if it catches on, like the hope

0:26:55.760 --> 0:26:57.960
<v Speaker 1>is that Japan's elderly will be able to hold onto

0:26:57.960 --> 0:27:00.560
<v Speaker 1>their meal time independence for a little bit longer. Like

0:27:00.760 --> 0:27:03.280
<v Speaker 1>they can simply head to a restaurant and order their

0:27:03.359 --> 0:27:06.040
<v Speaker 1>good food prepared in this style and it's called young

0:27:06.280 --> 0:27:09.280
<v Speaker 1>I guess, which is Japanese for swallowing. That is a

0:27:09.280 --> 0:27:11.840
<v Speaker 1>pretty great idea and I hope that that works for them.

0:27:11.840 --> 0:27:13.640
<v Speaker 1>But you know, one of the things I like about

0:27:13.720 --> 0:27:16.840
<v Speaker 1>these campaigns and how Japan looks out for its elderly

0:27:17.280 --> 0:27:19.560
<v Speaker 1>is that it reflects the group base mentality that we

0:27:19.560 --> 0:27:21.840
<v Speaker 1>were talking about earlier. You know, that kind of all

0:27:21.920 --> 0:27:24.440
<v Speaker 1>for one approach to society. That's something that's instilled in

0:27:24.520 --> 0:27:27.720
<v Speaker 1>Japanese citizens from the start. I was actually reading this

0:27:27.800 --> 0:27:30.320
<v Speaker 1>interesting article in the Atlantic about the high level of

0:27:30.320 --> 0:27:33.760
<v Speaker 1>independence that Japanese kids seem to have, and apparently it's

0:27:33.800 --> 0:27:35.920
<v Speaker 1>really common to see kids as young as six or

0:27:35.960 --> 0:27:39.520
<v Speaker 1>seven out on their own in Japanese towns and cities. Yeah,

0:27:39.560 --> 0:27:41.080
<v Speaker 1>so we talked a little bit about this in our

0:27:41.200 --> 0:27:43.680
<v Speaker 1>education episode, where there's a system to help kids walk

0:27:43.720 --> 0:27:46.080
<v Speaker 1>alone to school from I think it's from first grade

0:27:46.119 --> 0:27:49.520
<v Speaker 1>on and they're actually walking a few miles, right, Yeah,

0:27:49.520 --> 0:27:51.439
<v Speaker 1>that's right, And you know, sometimes they're heading to or

0:27:51.520 --> 0:27:54.560
<v Speaker 1>from school, but other times they're actually out running errands

0:27:54.600 --> 0:27:56.960
<v Speaker 1>for their parents, and it's kind of this right of

0:27:57.080 --> 0:27:59.560
<v Speaker 1>passage in Japan. In fact, you know how the country

0:27:59.680 --> 0:28:02.160
<v Speaker 1>is fame is for his outrageous game shows and all

0:28:02.200 --> 0:28:05.520
<v Speaker 1>these weird reality shows. Well, there's actually a popular show

0:28:05.520 --> 0:28:09.240
<v Speaker 1>that translates as My First Errand, and it's basically this

0:28:09.440 --> 0:28:12.240
<v Speaker 1>hidden camera show where kids just as young as like

0:28:12.359 --> 0:28:14.919
<v Speaker 1>two or three are sent out to run an errand

0:28:14.920 --> 0:28:18.680
<v Speaker 1>for their family that sounds crazy. So I'm guessing the

0:28:18.760 --> 0:28:21.640
<v Speaker 1>kids have no idea they're being recorded at that age. Oh,

0:28:21.680 --> 0:28:23.800
<v Speaker 1>of course not. I have no idea. And I mean

0:28:23.800 --> 0:28:26.240
<v Speaker 1>the cameramen are right out in the open at some points,

0:28:26.480 --> 0:28:28.760
<v Speaker 1>but the kids are so frantic or anxious that they

0:28:28.840 --> 0:28:32.600
<v Speaker 1>never noticed the supervision. And so I actually watched an episode,

0:28:32.600 --> 0:28:35.800
<v Speaker 1>and sometimes it's funny, but it can be brutal. But

0:28:35.840 --> 0:28:37.480
<v Speaker 1>the one I saw how this little boy and his

0:28:37.560 --> 0:28:40.240
<v Speaker 1>younger sister out on an errand to pick up groceries,

0:28:40.600 --> 0:28:42.600
<v Speaker 1>and they had to go to a few different shops

0:28:42.640 --> 0:28:44.800
<v Speaker 1>and already you can see how hard this is right

0:28:44.880 --> 0:28:47.560
<v Speaker 1>for these kids, and they can barely remember the names

0:28:47.600 --> 0:28:50.640
<v Speaker 1>of the items. I mean, they're tiny. And this little

0:28:50.640 --> 0:28:52.240
<v Speaker 1>boy that was watching, he was so cute, but he

0:28:52.280 --> 0:28:54.320
<v Speaker 1>had this melt down once they were like a block

0:28:54.400 --> 0:28:56.840
<v Speaker 1>away from their house. He actually had to stop and

0:28:56.880 --> 0:29:00.640
<v Speaker 1>compose himself in an alleyway and then keep going. And

0:29:00.720 --> 0:29:03.520
<v Speaker 1>meanwhile there's this laugh track and a panel of not

0:29:03.720 --> 0:29:06.960
<v Speaker 1>judges but commentators, I guess, and it all feels like

0:29:07.040 --> 0:29:11.000
<v Speaker 1>some kind of surreal psychological experiment. But my first air,

0:29:11.080 --> 0:29:13.680
<v Speaker 1>and it isn't some new reality TV thing. It's been

0:29:13.720 --> 0:29:17.520
<v Speaker 1>on air for almost thirty years now, So I mean

0:29:17.560 --> 0:29:21.040
<v Speaker 1>this sounds equal parts hilarious and bizarre. But how does

0:29:21.040 --> 0:29:23.760
<v Speaker 1>it relate to being group minded? Like, if anything, these

0:29:23.800 --> 0:29:27.000
<v Speaker 1>kids seem independent, right right? Well, that's the thing. I mean.

0:29:27.040 --> 0:29:30.720
<v Speaker 1>According to Dwyane Dixon, who's this cultural anthropologist, it's it's

0:29:30.720 --> 0:29:34.480
<v Speaker 1>not self sufficiency that we're seeing, but group reliance. As

0:29:34.520 --> 0:29:37.880
<v Speaker 1>he puts it, Japanese kids learned early on that ideally

0:29:38.080 --> 0:29:40.360
<v Speaker 1>any member of the community can be called on to

0:29:40.520 --> 0:29:43.120
<v Speaker 1>serve or help others. And as you see on the

0:29:43.120 --> 0:29:46.480
<v Speaker 1>show I watched, they are grocers and shopkeepers, even regular

0:29:46.480 --> 0:29:49.080
<v Speaker 1>people on the street, and they're all eager to help

0:29:49.120 --> 0:29:52.360
<v Speaker 1>the kids with directions or counting coins. And the idea

0:29:52.400 --> 0:29:54.760
<v Speaker 1>is that whether you're a family member or a stranger,

0:29:54.920 --> 0:29:57.800
<v Speaker 1>young or old, we're kind of we're all in this together,

0:29:57.880 --> 0:29:59.920
<v Speaker 1>you know. I like that. I can actually see why

0:30:00.000 --> 0:30:02.920
<v Speaker 1>it's popular. So I guess we saw that in the

0:30:03.240 --> 0:30:06.720
<v Speaker 1>school's episode two, right, like where students take turns serving

0:30:06.800 --> 0:30:10.120
<v Speaker 1>lunch their classmates, or that there aren't any janitors there

0:30:10.120 --> 0:30:12.320
<v Speaker 1>because all the kids devote twenty minutes each day to

0:30:12.400 --> 0:30:15.920
<v Speaker 1>cleaning up. That's pretty amazing. Yeah, And I love that

0:30:15.960 --> 0:30:19.440
<v Speaker 1>there's this personal responsibility for shared spaces, and it's one

0:30:19.440 --> 0:30:22.640
<v Speaker 1>of the most pleasantly unusual things about Japanese culture and

0:30:22.840 --> 0:30:24.840
<v Speaker 1>and definitely when I wish we'd emulate more in our

0:30:24.880 --> 0:30:28.360
<v Speaker 1>own lives here. Yeah, although that that discount on ramen

0:30:28.400 --> 0:30:30.920
<v Speaker 1>noodle sounds pretty good too. I would do whatever it

0:30:31.000 --> 0:30:36.000
<v Speaker 1>takes to get that, but including trading in my driver's license. Yeah,

0:30:36.080 --> 0:30:38.560
<v Speaker 1>but before you head down to see if the restaurant's interested,

0:30:38.560 --> 0:30:40.200
<v Speaker 1>why why don't we work up an appetite with a

0:30:40.280 --> 0:30:51.960
<v Speaker 1>quick fact off. So one thing that's cool about Japan

0:30:52.160 --> 0:30:55.040
<v Speaker 1>is that they have all sorts of escalators. Right there

0:30:55.040 --> 0:30:59.880
<v Speaker 1>are massive and beautiful spiral escalators. There's the world's highest escalator.

0:31:00.160 --> 0:31:03.760
<v Speaker 1>It's it's a little terrifying. It's between two skyscrapers and Osaka,

0:31:03.800 --> 0:31:06.840
<v Speaker 1>I believe. But my favorite of the escalators, and the

0:31:06.880 --> 0:31:10.280
<v Speaker 1>one I traveled to use, is actually the Pucci Culator.

0:31:10.480 --> 0:31:14.120
<v Speaker 1>That's what's called it's the world's shortest escalator and it's

0:31:14.200 --> 0:31:17.800
<v Speaker 1>just outside Tokyo. But do to some weird construction flow,

0:31:18.000 --> 0:31:21.720
<v Speaker 1>it's only about four or five steps tall, so it's

0:31:21.840 --> 0:31:25.600
<v Speaker 1>super short and it's uh, I guess it's like half

0:31:25.600 --> 0:31:28.000
<v Speaker 1>a short flight of stairs, But when I looked into

0:31:28.000 --> 0:31:30.400
<v Speaker 1>why they even bothered to build it, it was because

0:31:30.440 --> 0:31:33.640
<v Speaker 1>of this concept of service. So like helping people not

0:31:33.760 --> 0:31:36.320
<v Speaker 1>have to walk down four stairs, even if it's only

0:31:36.360 --> 0:31:39.520
<v Speaker 1>four stairs, is still important to the culture. That is

0:31:39.600 --> 0:31:43.640
<v Speaker 1>so weird. I've never heard of this thing before, but yeah,

0:31:44.480 --> 0:31:47.640
<v Speaker 1>well here's the thing that feels unimaginable. So do you

0:31:47.640 --> 0:31:51.080
<v Speaker 1>know what happens when teachers are sick in Japanese secondary schools.

0:31:51.720 --> 0:31:54.360
<v Speaker 1>The school actually doesn't bring in a substitute. Instead, the

0:31:54.440 --> 0:31:57.520
<v Speaker 1>kids are just expected to stay there and quietly spend

0:31:57.560 --> 0:32:01.120
<v Speaker 1>the day study, and it were I mean, the kids

0:32:01.160 --> 0:32:03.960
<v Speaker 1>actually do this. Can you imagine that ever happening in

0:32:04.080 --> 0:32:08.080
<v Speaker 1>US schools? Absolutely not so so I think you know,

0:32:08.200 --> 0:32:10.760
<v Speaker 1>I love the bullet train, and I didn't realize this,

0:32:10.840 --> 0:32:13.480
<v Speaker 1>but it's actually been around for fifty years now. And

0:32:13.600 --> 0:32:15.600
<v Speaker 1>part of the reason I love it is that's so efficient.

0:32:15.640 --> 0:32:18.400
<v Speaker 1>It's rarely more than I think twenty six seconds late,

0:32:18.640 --> 0:32:22.040
<v Speaker 1>like it makes the whole country super accessible for tourists.

0:32:22.040 --> 0:32:25.239
<v Speaker 1>But I especially love how safe it is and it

0:32:25.280 --> 0:32:27.800
<v Speaker 1>never seems to crash or have any fatalities like the

0:32:27.800 --> 0:32:31.600
<v Speaker 1>trains in the US. And that's partially because of Doctor Yellow.

0:32:32.200 --> 0:32:34.360
<v Speaker 1>Have you heard of Dr Yellow? I have not. So

0:32:34.480 --> 0:32:37.239
<v Speaker 1>it's a yellow train that travels at full speed, but

0:32:37.480 --> 0:32:40.880
<v Speaker 1>it actually monitors the rail conditions for safety. And because

0:32:40.920 --> 0:32:44.560
<v Speaker 1>it doesn't have a published schedule, people just love seeing it.

0:32:44.600 --> 0:32:46.760
<v Speaker 1>They go wild for it. It's like a lucky charm

0:32:46.840 --> 0:32:49.720
<v Speaker 1>and and sometimes they'll actually cheer for it or just

0:32:49.800 --> 0:32:53.200
<v Speaker 1>smild wide when they see it passing by. That's pretty great.

0:32:53.480 --> 0:32:54.880
<v Speaker 1>All right, Well, here's a quick one I think you

0:32:54.960 --> 0:32:57.280
<v Speaker 1>might like. So did you know that scientists in Japan

0:32:57.400 --> 0:32:59.720
<v Speaker 1>have come up with a banana with an edible p

0:33:00.840 --> 0:33:03.160
<v Speaker 1>If you love bananas, I know we both like bananas

0:33:03.200 --> 0:33:05.400
<v Speaker 1>but hate all the time it takes to peel them.

0:33:05.480 --> 0:33:09.240
<v Speaker 1>This is perfect for you. Apparently the process involves freezing

0:33:09.320 --> 0:33:11.720
<v Speaker 1>and thawing the plant, so you do need to have

0:33:11.760 --> 0:33:13.960
<v Speaker 1>a pretty cool climate there, of course, but the benefit

0:33:14.040 --> 0:33:16.680
<v Speaker 1>is that there aren't any natural predators, so you don't

0:33:16.680 --> 0:33:18.920
<v Speaker 1>have to spray the banana with a ton of pesticides.

0:33:19.280 --> 0:33:22.520
<v Speaker 1>That's pretty amazing. So, speaking of strange fruit, did you

0:33:22.560 --> 0:33:25.840
<v Speaker 1>know that they sell individual strawberries in Japan. It's a

0:33:26.000 --> 0:33:28.680
<v Speaker 1>really popular gift to give someone for Valentine's Day and

0:33:28.720 --> 0:33:32.240
<v Speaker 1>they come beautifully packed in these individual cases, but they'll

0:33:32.280 --> 0:33:34.760
<v Speaker 1>set you back ten or eleven dollars for a single fruit,

0:33:34.920 --> 0:33:38.240
<v Speaker 1>or like forty or fifty dollars for a cardon. So

0:33:38.440 --> 0:33:40.880
<v Speaker 1>you might be wondering what kind of strawberry is worth

0:33:40.880 --> 0:33:43.680
<v Speaker 1>that much money? And at least one of the varieties

0:33:43.720 --> 0:33:46.120
<v Speaker 1>is a kind of strawberry peach hybrid that kind of

0:33:46.160 --> 0:33:49.040
<v Speaker 1>looks like a giant strawberry, but it has notes of

0:33:49.080 --> 0:33:51.800
<v Speaker 1>peach and the bipe. And there's actually another one that's

0:33:51.840 --> 0:33:55.080
<v Speaker 1>completely white but supposedly has kind of a pineapple taste,

0:33:55.200 --> 0:33:56.800
<v Speaker 1>Like I kind of want to taste all of these,

0:33:57.240 --> 0:33:59.600
<v Speaker 1>Oh me too? All right, well, I think you're going

0:33:59.640 --> 0:34:01.480
<v Speaker 1>to lie this one. I know both of us love

0:34:01.520 --> 0:34:04.320
<v Speaker 1>following what comes out in the Ignoble Awards every year,

0:34:04.400 --> 0:34:06.800
<v Speaker 1>But did you know that Japanese scientists want of two

0:34:06.840 --> 0:34:10.359
<v Speaker 1>thousand sixteen Ignoble Prize for realizing that when you get this,

0:34:10.680 --> 0:34:14.120
<v Speaker 1>when you bend over and look between your legs, objects

0:34:14.120 --> 0:34:17.719
<v Speaker 1>look further away. And this is some real science, but

0:34:17.840 --> 0:34:21.480
<v Speaker 1>apparently your perception changes even though you're at the same distance.

0:34:21.520 --> 0:34:25.160
<v Speaker 1>But what's funny is that Japan has embraced this scientific victory,

0:34:25.440 --> 0:34:27.759
<v Speaker 1>and there are some tourism platforms in front of mountains

0:34:27.800 --> 0:34:30.840
<v Speaker 1>and scenic areas where their handrails for you to bend

0:34:30.880 --> 0:34:33.799
<v Speaker 1>over and look at the landscape through your legs. I'm

0:34:33.840 --> 0:34:36.120
<v Speaker 1>not kidding about this. I mean, I guess it's so

0:34:36.160 --> 0:34:38.480
<v Speaker 1>you can appreciate it from even more of a distance

0:34:38.560 --> 0:34:40.200
<v Speaker 1>or something. I don't know, but I've got to go

0:34:40.320 --> 0:34:42.960
<v Speaker 1>check these out. That is amazing. And you know I

0:34:43.040 --> 0:34:46.680
<v Speaker 1>love anything that embraces real science. So right, I'm gonna

0:34:46.680 --> 0:34:48.880
<v Speaker 1>give you this week's trophy. All right, well, thank you

0:34:49.000 --> 0:34:51.319
<v Speaker 1>very much, and listeners, if you think we need to

0:34:51.360 --> 0:34:54.319
<v Speaker 1>know any great science as ridiculous as this, or any

0:34:54.360 --> 0:34:56.759
<v Speaker 1>facts that we forgot to share about Japan today that

0:34:56.880 --> 0:34:59.160
<v Speaker 1>you love, feel free to share those with us part

0:34:59.200 --> 0:35:01.680
<v Speaker 1>Time Genius at how stuff works dot com. We always

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0:35:24.239 --> 0:35:26.720
<v Speaker 1>Thanks again for listening. Part Time Genius is a production

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