WEBVTT - Stuff

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<v Speaker 1>That is the zipper of my suitcase, and it is

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<v Speaker 1>one of the most emotionally loaded sounds of my life

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<v Speaker 1>as a touring musician. That noise means its van call,

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<v Speaker 1>your morning deadline to meet all your bandmates in the

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<v Speaker 1>hotel parking lot, and you are frantically packing, running mental checklists, toothbrush,

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<v Speaker 1>who bearings, water bottle, sleep mask thing, and you're zipping

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<v Speaker 1>your suitcase hoping that the seems hold as you lean

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<v Speaker 1>on it, smashing your entire life like a Panini, trying

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<v Speaker 1>to fit all the possessions you'll need for the next

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<v Speaker 1>span of weeks or months into a two inch wheely

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<v Speaker 1>carry on and a Duffel bag okay, and yet living

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<v Speaker 1>out of only a couple of bags. I almost always

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<v Speaker 1>packed something that never gets used, address that doesn't make

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<v Speaker 1>it on stage, a book I don't end up cracking,

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<v Speaker 1>which begs the question, if I don't really need all

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<v Speaker 1>this stuff in this carry on, then what the heck

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<v Speaker 1>is all the stuff at home for the drill that

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<v Speaker 1>I can't find? The power cord floor, the velcrow curlers,

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<v Speaker 1>the box full of power chords, none of them fitting

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<v Speaker 1>the drill. Living light for a while can make an

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<v Speaker 1>apartment feel like a walk in junk drawer of heart

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<v Speaker 1>to part with bits and pieces. I'm Dessa. This is

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<v Speaker 1>deeply human. Presuming you're not a hardcore ascetic tuning in

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<v Speaker 1>on a d I Y crystal radio, you probably have

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<v Speaker 1>some stuff you don't really need, maybe even more than

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<v Speaker 1>you want. So why are humans so driven to a

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<v Speaker 1>choir collect and even horde? Why do you own so much?

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<v Speaker 1>And when does your stuff start to own you? The

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<v Speaker 1>Royal Charter was a ship which sank off the coasts

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<v Speaker 1>of Wales actually on this route to Liverpool from the

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<v Speaker 1>gold fields of Australia. Sank in eighteen fifty nine and

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<v Speaker 1>I think loss about six lives. What made this tragic

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<v Speaker 1>According to reports, many of the people who drowned they

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<v Speaker 1>were the miners who were carrying the gold on them

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<v Speaker 1>and money belts. They drowned because they wouldn't let go

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<v Speaker 1>of all the gold that they were carrying. And that goal,

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<v Speaker 1>by the way, is washing up on the shores of

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<v Speaker 1>North Wales as we speak. Prospectives are going out to

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<v Speaker 1>try and retrieve it. That is Bruce Hood, professor of

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<v Speaker 1>developmental psychology at the University of Bristol in England, Bruce

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<v Speaker 1>wrote a book called Possessed, which explores why humans strive

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<v Speaker 1>to own so much stuff. But before we can examine

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<v Speaker 1>the motives buried in our golumy little hearts, we've got

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<v Speaker 1>to get some terms straight. Possession versus ownership. Bruce, possession

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<v Speaker 1>is the physical control of an item, usually a material thing,

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<v Speaker 1>whereas ownership is a convention of social contract, whereby people

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<v Speaker 1>are recognized to have control over something in perpetuity even

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<v Speaker 1>when they're not there. So it's like, this is my

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<v Speaker 1>spoon when it's in my best possession, This is my

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<v Speaker 1>spoon when it's in the drawer and I'm asleep. Ownership,

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<v Speaker 1>that's it. As a general rule, the rest of the

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<v Speaker 1>animal world doesn't own item in the same way we do.

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<v Speaker 1>Possible exceptions might be the California sea otter, known to

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<v Speaker 1>store one stone in a special little pouch, a handy

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<v Speaker 1>tool for whatever they've got, a crack open a mollusk shell,

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<v Speaker 1>and some birds like rooks or Jay's are known to

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<v Speaker 1>play with bottle caps, marbles, and other shiny treasures and

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<v Speaker 1>bury their personal cash for safe keeping. But usually even

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<v Speaker 1>if animals possess an object, a stick used for termite

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<v Speaker 1>hunting say, they just discard it when they're done with it.

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<v Speaker 1>When humans are young, they don't really get the idea

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<v Speaker 1>of ownership either. They think if you can't control something,

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<v Speaker 1>you can't own them. So yeah, so if they think

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<v Speaker 1>you're a sleeper in a comor you're tied up, you

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<v Speaker 1>can't own something, because they have used this issue of

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<v Speaker 1>control as a basis for establishing possession and for the

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<v Speaker 1>basis of later ownership. We enter the world with no stuff,

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<v Speaker 1>only a little plastic hospital bracelet announcing the names. Somebody

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<v Speaker 1>just bestowed upon us our first bit of intellectual property,

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<v Speaker 1>I suppose. But so somebody sets it up with a blanket,

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<v Speaker 1>a passive fire, a stuffed bunny. You learn the word mine,

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<v Speaker 1>and you wear it out, and the great acquisition has begun.

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<v Speaker 1>Before long, we're outgrowing shoes, sleeping on our very own

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<v Speaker 1>big kid bed, maybe cruising around and a sweet rides

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<v Speaker 1>on training wheels. Even in modern homes of pretty modest means,

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<v Speaker 1>there's usually a bunch of stuff. Then you're full grown

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<v Speaker 1>and it's time to move out, find a gig, maybe

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<v Speaker 1>partner up with somebody and get a place of your own.

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<v Speaker 1>We had two front seats in the volks fucking and

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<v Speaker 1>then wait to put all of our worldly goods in

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<v Speaker 1>the back. It was the most exciting time in my life.

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<v Speaker 1>I would say that's Candy Hyatt for counting her experience

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<v Speaker 1>of this particular life stage to go out and make

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<v Speaker 1>a home for thine self. Part She'd grown up in

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<v Speaker 1>New York, but headed out west with her guide Jack

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<v Speaker 1>to start a life together. And they set off with

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<v Speaker 1>only a car load of essentials, but she brought a

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<v Speaker 1>handful of precious items with her too. And I played

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<v Speaker 1>violin all the way through high school and then just

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<v Speaker 1>for enjoyment, and I had an antique box with diaries

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<v Speaker 1>in it. They landed in Colorado, bought some land on

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<v Speaker 1>Sugar Loaf Mountain, and Jack started to build a house

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<v Speaker 1>using all sorts of salvage materials. We had the bumper

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<v Speaker 1>car pavilion floor from ilitch Is, which was an amusement

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<v Speaker 1>park in Denver, and we had radiators from Shannon's, which

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<v Speaker 1>was a biker bar in Boulder. They were those old

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<v Speaker 1>metal banded up with a one of a kind home

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<v Speaker 1>full of red stuff and unusual features stories built right

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<v Speaker 1>into the walls. They had a little girl and the

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<v Speaker 1>boy went into family mode, the years unspooling as years do,

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<v Speaker 1>but then everything went off script. In nine we went

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<v Speaker 1>on a vacation. We were watching the news and we

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<v Speaker 1>saw I think it was CNN, they said a fire

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<v Speaker 1>is raging out of control in Boulder, Colorado. I said, wow,

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<v Speaker 1>that looks like our road, and I'm known to catastrophize.

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<v Speaker 1>So Jack said, no, that's not our road. That's further

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<v Speaker 1>west than us. Everything's fine, don't worry, but not too much.

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<v Speaker 1>Later the phone rang. One of my best friends who

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<v Speaker 1>lived in town in Boulder called me and said, is

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<v Speaker 1>Jack there, which is never a good question. You know

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<v Speaker 1>you're going to hear some bad news and maybe pass out,

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<v Speaker 1>so they want they want somebody there with you. I

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<v Speaker 1>said yes, and she said there's a fire in your neighborhood.

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<v Speaker 1>Everything is not fine. And I had a picture in

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<v Speaker 1>my mind of a corner of the house being gone,

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<v Speaker 1>or maybe the curtains having caught em fire. But then

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<v Speaker 1>she said it's gone, it's all gone. Oh gosh, the

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<v Speaker 1>house exploded before the flames even got there because it

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<v Speaker 1>was so hot. Wow. I have a few tears in

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<v Speaker 1>my eyes. Um. When we came back, we stood at

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<v Speaker 1>the foundation and looked down into the hole that was

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<v Speaker 1>left the house Jack built, my hand gone, the antique violin,

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<v Speaker 1>all her diaries gone, and everything had fallen down into

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<v Speaker 1>the foundation, and you could still see the words on

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<v Speaker 1>the pages, even though everything was all burned, and some

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<v Speaker 1>of that was my journals. Oh my god, I'm so sorry.

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<v Speaker 1>It was quite a lot. Candy and Jack had less

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<v Speaker 1>than when they started. And I would also say that

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<v Speaker 1>the fire was kind of the beginning of our splitting

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<v Speaker 1>up to their marriage didn't survive the fire. Candy says

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<v Speaker 1>that was partly because Jack's connection to the place was

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<v Speaker 1>incinerated along with all their stuff. The emotional link was

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<v Speaker 1>broken when the material anchors gave way, and he wanted

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<v Speaker 1>to leave, to go someplace new. Candy wanted to stay,

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<v Speaker 1>to start again where they were in normal life, you know,

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<v Speaker 1>without the extremes of like fires and floods. Think it

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<v Speaker 1>can be kind of tempting to imagine there's the world

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<v Speaker 1>of stuff and then there's the world of our personal relationships, right,

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<v Speaker 1>But it sounds like those two worlds aren't completely as

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<v Speaker 1>strictly separate. No, they're not, particularly when some of that

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<v Speaker 1>stuff is a house that you've put your heart and

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<v Speaker 1>soul into and your stuff is part of the picture

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<v Speaker 1>that you have, and the picture has your relationships in it,

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<v Speaker 1>and it has your stuff in it. But when all

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<v Speaker 1>of that stuff has gone and the picture has changed

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<v Speaker 1>that dramatically, it changes your personal relationship as well. I

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<v Speaker 1>think years and years ago, I found a half used

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<v Speaker 1>yellow legal pad at my mom's house. On the top page,

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<v Speaker 1>neat straight line had been drawn down the middle, and

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<v Speaker 1>there was a short list of stuff on either side,

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<v Speaker 1>elemental stuff like car or house. I don't remember all

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<v Speaker 1>the items exactly because they're obscured by the big wave

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<v Speaker 1>of feelings that hit me when I realized what I

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<v Speaker 1>was looking at. I was looking at my parents divorce.

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<v Speaker 1>I'd know only hadn't hired a lawyer to expense it,

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<v Speaker 1>but I'd never considered the mechanics of a d i

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<v Speaker 1>y version of marital dissolution, like two people sitting at

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<v Speaker 1>a table with a pen and a pad, dividing all

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<v Speaker 1>their worldly possessions on either side of a sketched line.

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<v Speaker 1>It was such a sad and humble piece of paper,

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<v Speaker 1>but also deeply moving to me because it was their

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<v Speaker 1>alternative to court dates and legal battles that would have

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<v Speaker 1>divided the assorted possessions of twenty years together. For a while,

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<v Speaker 1>that sheet of paper itself was really precious to me.

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<v Speaker 1>We keep things for all sorts of reasons. One of

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<v Speaker 1>the most powerful emotional reasons is sentimental value, where people

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<v Speaker 1>will really value something which is of no worth to

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<v Speaker 1>anyone else, but objects form part of our identities. That's

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<v Speaker 1>Bruce again, our developmental psychologist, who, for what it's worth,

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<v Speaker 1>has a soft spot for horror movie posters and golden

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<v Speaker 1>eraw Hollywood stuff and a sidebar. If his voice rings

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<v Speaker 1>familiar to you die hard, deeply human fans out there,

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<v Speaker 1>it's because he made an appearance on the Spooked episode

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<v Speaker 1>in season one, or maybe you just went to high

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<v Speaker 1>school with him or something. He says that our ability

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<v Speaker 1>to own things and to catch feelings for him is

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<v Speaker 1>historically linked to the way we grow our food. So,

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<v Speaker 1>you know, when we transition from hunter gatherers into sort

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<v Speaker 1>of settling down and farming and raising cattle and things

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<v Speaker 1>like that, and then going off to fight wars, we

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<v Speaker 1>had to have a system of rules, which meant that

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<v Speaker 1>when we came back from the wars, we had our property.

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<v Speaker 1>Is it the case that throughout history we've had really

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<v Speaker 1>different understandings of what kinds of things are eligible for ownership. Yeah,

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<v Speaker 1>so that's absolutely true. So that was the origin of

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<v Speaker 1>a lot of the misunderstandings with the invasion of North

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<v Speaker 1>America because the indigenous people didn't have a concept of

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<v Speaker 1>anyone owning the land. That seemed ridiculous. And that's why

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<v Speaker 1>they sold something like Manhattan for forty two hours or

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<v Speaker 1>whatever it was, because they didn't have a kind of

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<v Speaker 1>understanding how that could ever be a binding agreement. And

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<v Speaker 1>now in that same Manhattan, we've expanded our concept of

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<v Speaker 1>ownership to encompass almost mythical realms. You can own other

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<v Speaker 1>people's debt or soybeans that haven't been planted yet. You

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<v Speaker 1>can shot for shoes twenty four hours a day without

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<v Speaker 1>putting on any to leave your own house. You can

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<v Speaker 1>order custom bubbleheads or a bag of Ladybugs delivered to

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<v Speaker 1>your door front of twenty bucks. Our world is a

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<v Speaker 1>veritable bonanza of sale stuff and ownership. I worked with

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<v Speaker 1>one lady, very complex lady, for about ten ten years

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<v Speaker 1>after she had the miscarriage. She was acquiring and awarding

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<v Speaker 1>baby clothes and baby toys in response to that loss.

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<v Speaker 1>That is Joe Cook. She's the director of Hoarding Disorders

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<v Speaker 1>UK and she works with people whose stuff threatens to

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<v Speaker 1>overwhelm the rest of their lives. She got into the

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<v Speaker 1>business of organizing and decluttering because of her own experience

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<v Speaker 1>with her dad. After my father died, it took me

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<v Speaker 1>four months to clear the family home out. He was Polish.

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<v Speaker 1>He grew up during the war. He remembers his parents

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<v Speaker 1>sacrificing their food to give to him. He hated any

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<v Speaker 1>kind of food waste, but he also hated throwing anything away.

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<v Speaker 1>There are people that have emotional attachments to things where

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<v Speaker 1>they find it difficult to let go of an empty

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<v Speaker 1>Chris packet a newspaper from thirty years ago. Acquiring and

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<v Speaker 1>keeping stuff can be a self soothing maneuver, a response

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<v Speaker 1>to loss or uncertainty or scarcity, the emotional installation, as

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<v Speaker 1>I call it. I think we can all relate to

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<v Speaker 1>how we responded to the pandemic. I mean, who didn't

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<v Speaker 1>go out and buy more petrol, Who didn't go out

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<v Speaker 1>buy more Loo rolls or extra tins of soup? In

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<v Speaker 1>terms of responding to anxious times. But by the time

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<v Speaker 1>a prospective client calls Joe. Their lives have usually reached

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<v Speaker 1>a crisis point. People might not be able to sleep

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<v Speaker 1>in their bed, cook on their oven, or be able

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<v Speaker 1>to use a bath, or it might well be that

0:13:23.200 --> 0:13:26.280
<v Speaker 1>the hoarding has attracted vermin. It can be hard to

0:13:26.320 --> 0:13:29.520
<v Speaker 1>ask for help because hoarding has been so stigmatized in

0:13:29.559 --> 0:13:33.800
<v Speaker 1>pop culture, but that's changing. The World Health Organization now

0:13:33.840 --> 0:13:37.440
<v Speaker 1>treats hoarding behaviors as part of a medical condition. But

0:13:37.559 --> 0:13:39.600
<v Speaker 1>letting go of stuff can be hard for a lot

0:13:39.640 --> 0:13:44.719
<v Speaker 1>of us. The declutterer Maria Condo is like an international superstar.

0:13:45.559 --> 0:13:48.440
<v Speaker 1>Joe notes that a history of scarcity might make someone

0:13:48.480 --> 0:13:52.520
<v Speaker 1>afraid to toss out even extraneous items, and grief might

0:13:52.600 --> 0:13:55.480
<v Speaker 1>make throwing away a loved one's bathrobe feel like a

0:13:55.520 --> 0:13:59.959
<v Speaker 1>denigration of their memory. People are now recognizing that actually,

0:14:00.040 --> 0:14:03.360
<v Speaker 1>body isn't about people that are lazy and dirty. It's

0:14:03.360 --> 0:14:06.920
<v Speaker 1>getting people to recognize and to understand and look at.

0:14:07.160 --> 0:14:10.120
<v Speaker 1>We call it the meaning and the mess, the meaning

0:14:10.200 --> 0:14:13.439
<v Speaker 1>in the mess. Well, let's turn back to Candy, who

0:14:13.440 --> 0:14:17.000
<v Speaker 1>we left standing over a particularly meaningful mess, looking into

0:14:17.000 --> 0:14:20.160
<v Speaker 1>the ashes of her home with Jack. Their split was

0:14:20.200 --> 0:14:23.680
<v Speaker 1>hard and messy at first, but over time, temper is

0:14:23.720 --> 0:14:27.560
<v Speaker 1>cool and Candy moved into a house outside of Boulder, Colorado,

0:14:28.160 --> 0:14:30.520
<v Speaker 1>near enough to Jack's new place, but on the days

0:14:30.520 --> 0:14:32.680
<v Speaker 1>the kids spent with her, they could see him flashing

0:14:32.680 --> 0:14:35.680
<v Speaker 1>a mirror from his porch to say hello. And after

0:14:35.680 --> 0:14:38.400
<v Speaker 1>a walk one day, Candy and a friend stood talking

0:14:38.400 --> 0:14:42.520
<v Speaker 1>in her new home when something caught their eye. We

0:14:42.520 --> 0:14:46.040
<v Speaker 1>were standing oh by a window, and we looked up

0:14:46.040 --> 0:14:49.120
<v Speaker 1>and she said, oh, my god, is that smoke. My

0:14:49.320 --> 0:14:53.280
<v Speaker 1>landline was ringing and it was a reverse nine one

0:14:53.320 --> 0:14:57.760
<v Speaker 1>one call saying you need to evacuate, And I said,

0:14:57.800 --> 0:15:00.160
<v Speaker 1>I think we need to go over to Jack's and

0:15:00.200 --> 0:15:04.840
<v Speaker 1>get stuff out of his house. Another fire was headed

0:15:04.880 --> 0:15:07.880
<v Speaker 1>their way, and both Candy and Jack's new houses were

0:15:07.920 --> 0:15:10.960
<v Speaker 1>in its path. Jack, at that time was headed out

0:15:10.960 --> 0:15:13.440
<v Speaker 1>of town on vacation with his new wife, but Candy

0:15:13.480 --> 0:15:15.440
<v Speaker 1>caught him on the phone. Do you want me to

0:15:15.560 --> 0:15:18.640
<v Speaker 1>go over and get anything? Jack just kind of rolled

0:15:18.640 --> 0:15:22.640
<v Speaker 1>his eyes into there she goes again, catastrophizing it was

0:15:23.120 --> 0:15:29.920
<v Speaker 1>it was a pattern in our relationship. Everything is not fine.

0:15:30.440 --> 0:15:33.560
<v Speaker 1>And then about twenty minutes later he called back and

0:15:33.560 --> 0:15:35.720
<v Speaker 1>he said, well, maybe there's a few things you could get.

0:15:36.280 --> 0:15:39.320
<v Speaker 1>Candy and her friend raced over, and it was already

0:15:39.360 --> 0:15:41.160
<v Speaker 1>so hot that they were afraid the paint on the

0:15:41.240 --> 0:15:45.000
<v Speaker 1>car would melt. Jack's house sitters had already fled. They

0:15:45.120 --> 0:15:47.480
<v Speaker 1>left the door open, so Candy and her friend just

0:15:47.600 --> 0:15:52.000
<v Speaker 1>ran in started putting stuff in boxes, two computers, Jack's briefcase,

0:15:52.040 --> 0:15:54.720
<v Speaker 1>which was essentially his office, the art hanging in the

0:15:54.800 --> 0:15:58.160
<v Speaker 1>kid's rooms. By the time we left, I could see flames.

0:15:58.680 --> 0:16:02.680
<v Speaker 1>We then, probably three hours um, someone called me and

0:16:02.720 --> 0:16:05.600
<v Speaker 1>said that they had heard the propane tank at his

0:16:05.680 --> 0:16:09.680
<v Speaker 1>house explode. It burned to the ground. He lost everything.

0:16:09.800 --> 0:16:13.560
<v Speaker 1>Oh my god. Not everyone would drive into the smoking

0:16:13.560 --> 0:16:16.400
<v Speaker 1>heart of a wildfire, risking life and limb to save

0:16:16.440 --> 0:16:19.600
<v Speaker 1>a few boxes of stuff for her ex husband, even

0:16:19.640 --> 0:16:23.320
<v Speaker 1>after being dismissed as overreactive after the hard divorce. But

0:16:23.440 --> 0:16:26.160
<v Speaker 1>Candy understood what was really at stake, and she knew

0:16:26.200 --> 0:16:29.040
<v Speaker 1>exactly what losing a home and all the things inside

0:16:29.080 --> 0:16:31.840
<v Speaker 1>it could do to somebody's whole life. I think it

0:16:32.000 --> 0:16:35.640
<v Speaker 1>was us against the fire. In my mind, it was like, God,

0:16:35.720 --> 0:16:38.000
<v Speaker 1>damn it, this is not going to happen a second time.

0:16:38.080 --> 0:16:40.680
<v Speaker 1>We are not going to lose everything a second time.

0:16:43.680 --> 0:16:46.920
<v Speaker 1>Bruce Hood argues that our strong compulsion to own and

0:16:47.000 --> 0:16:51.240
<v Speaker 1>keep things is a basic impulse potentially driven by evolutionary forces.

0:16:51.760 --> 0:16:54.680
<v Speaker 1>Collecting property might be a way of signaling our status,

0:16:54.920 --> 0:16:58.560
<v Speaker 1>that our stuff was essentially proof of our fitness. Chest

0:16:58.600 --> 0:17:02.880
<v Speaker 1>pass to Bruce think that humans are inclined to competition

0:17:02.960 --> 0:17:07.439
<v Speaker 1>because of well, we were competing to reproduce. And the

0:17:07.480 --> 0:17:09.920
<v Speaker 1>more that you have, the more that you're signaling your

0:17:10.000 --> 0:17:13.439
<v Speaker 1>competence or your ability to provide for future generations. So

0:17:13.960 --> 0:17:16.919
<v Speaker 1>there's a kind of real imperative to China accumulate as

0:17:17.000 --> 0:17:21.320
<v Speaker 1>much as you can control. According to this theory, our

0:17:21.320 --> 0:17:25.760
<v Speaker 1>possessions were one way to signal status, dominance power. But

0:17:25.840 --> 0:17:29.080
<v Speaker 1>of course our attachment to stuff isn't driven only by

0:17:29.119 --> 0:17:33.920
<v Speaker 1>ancient forces. It's also driven by ads on Instagram or

0:17:34.160 --> 0:17:37.800
<v Speaker 1>the fancy window displays on Fifth Avenue. The TV commercials

0:17:37.840 --> 0:17:40.359
<v Speaker 1>were the hottest. A list actor looks into the middle

0:17:40.440 --> 0:17:43.840
<v Speaker 1>distance with an expression of sensuous boredom to help selk alone,

0:17:44.359 --> 0:17:48.840
<v Speaker 1>like it's marketing man, think about something like a celebrity endorsement.

0:17:48.920 --> 0:17:51.120
<v Speaker 1>All right, that was something which was meant by John

0:17:51.119 --> 0:17:55.520
<v Speaker 1>Watson is a psychologist academic footnote here. John Watson American

0:17:55.720 --> 0:17:58.160
<v Speaker 1>active during the first half of the twentieth century known

0:17:58.200 --> 0:18:02.000
<v Speaker 1>for advertising campaigns that appeal to consumers. Deep psychological means

0:18:02.240 --> 0:18:05.320
<v Speaker 1>if you realize that if you pair certain desirable things together,

0:18:05.320 --> 0:18:08.360
<v Speaker 1>people make the association that owning one will achieve the other.

0:18:08.760 --> 0:18:11.240
<v Speaker 1>And so he just figured, let's get all these celebrities,

0:18:11.240 --> 0:18:14.119
<v Speaker 1>these heroes that people worship to smoke certain brands of

0:18:14.119 --> 0:18:17.080
<v Speaker 1>cigarettes or use certain toothpastes, and then that's why people

0:18:17.119 --> 0:18:21.240
<v Speaker 1>would buy it in an attempt to emulate their heroes. Hi,

0:18:21.520 --> 0:18:26.439
<v Speaker 1>I'm Dessa, host of the self referential hit program Deeply Human,

0:18:27.040 --> 0:18:31.240
<v Speaker 1>and fans often ask Dessa, with your dulcet voice and

0:18:31.359 --> 0:18:35.400
<v Speaker 1>poignant insights on human behavior, what sort of nonstick cookwear

0:18:35.480 --> 0:18:38.320
<v Speaker 1>could you recommend? Is there anything that's easy to clean

0:18:38.359 --> 0:18:41.840
<v Speaker 1>an oven safe? Well, let me tell you. When I'm

0:18:41.840 --> 0:18:44.880
<v Speaker 1>not cooking up another episode of Deeply Human, you can

0:18:44.920 --> 0:18:48.560
<v Speaker 1>find me at the stove using Dessa's Deep Dishes brand

0:18:48.600 --> 0:18:52.760
<v Speaker 1>cookery items. I'm too busy cleaning up of the podcast

0:18:52.760 --> 0:18:57.800
<v Speaker 1>to words to worry about cleaning up pots and pants.

0:18:58.119 --> 0:19:01.320
<v Speaker 1>Enough already, James Faub. When you've got your own brand

0:19:01.359 --> 0:19:08.159
<v Speaker 1>of cookery items, holler. Big ad agencies launch huge campaigns

0:19:08.240 --> 0:19:11.800
<v Speaker 1>trying to link consumer goods with status and prestige and

0:19:11.840 --> 0:19:15.520
<v Speaker 1>then pushing in exactly the opposite direction. Is a blogger

0:19:15.600 --> 0:19:18.680
<v Speaker 1>named Mr Money Mustache, a dude who has been called

0:19:18.800 --> 0:19:21.840
<v Speaker 1>the Frugal Guru by The New Yorker. What I realized

0:19:21.880 --> 0:19:24.720
<v Speaker 1>at one point is that I hadn't just started a blog.

0:19:24.760 --> 0:19:29.760
<v Speaker 1>I started sort of a fake ironic cult. Pete aideny

0:19:29.880 --> 0:19:33.399
<v Speaker 1>a k a. Mr. Money Mustache is like a cross

0:19:33.440 --> 0:19:37.919
<v Speaker 1>between a cartoon gold prospector and a counterculture warrior fighting

0:19:37.920 --> 0:19:41.720
<v Speaker 1>conspicuous consumption. He got Internet famous by advocating a low

0:19:41.760 --> 0:19:46.480
<v Speaker 1>spend lifestyle and a really aggressive saving strategy. But before

0:19:46.520 --> 0:19:49.679
<v Speaker 1>Pete had any money or a mustache, he was a

0:19:49.680 --> 0:19:52.720
<v Speaker 1>boy in a small town of Caledonia in Canada. It's

0:19:52.720 --> 0:19:55.680
<v Speaker 1>a working class community with a simple lifestyle. You don't

0:19:55.680 --> 0:19:58.360
<v Speaker 1>really have much to compare yourself against. And I think

0:19:58.359 --> 0:20:01.000
<v Speaker 1>that's a really healthy thing, because human nature is to

0:20:01.000 --> 0:20:03.520
<v Speaker 1>compare ourselves with the richest people and then wonder why

0:20:03.600 --> 0:20:06.520
<v Speaker 1>we can't have that. My dad was a frugal guy

0:20:06.600 --> 0:20:09.960
<v Speaker 1>and he liked to keep things reasonable, So we were

0:20:10.000 --> 0:20:12.320
<v Speaker 1>always like the last family to get the cool stuff,

0:20:12.320 --> 0:20:14.280
<v Speaker 1>the last one to get a microwave, of and last

0:20:14.320 --> 0:20:17.520
<v Speaker 1>one to get a nicer TV or VCR, all these

0:20:17.600 --> 0:20:21.400
<v Speaker 1>nighties things that other people had. But what I realized

0:20:21.480 --> 0:20:25.200
<v Speaker 1>later they were fairly well off, like, you know, fairly

0:20:25.240 --> 0:20:28.159
<v Speaker 1>middle income, probably higher than some of my friends. But

0:20:28.200 --> 0:20:33.560
<v Speaker 1>we had a lot less stuff. And Pete made note

0:20:33.800 --> 0:20:35.720
<v Speaker 1>it was important not to spend too much of what

0:20:35.800 --> 0:20:38.560
<v Speaker 1>you earned. When he first got a tech job in

0:20:38.600 --> 0:20:41.560
<v Speaker 1>the US, he thought he was making a killing. But

0:20:42.160 --> 0:20:44.200
<v Speaker 1>my co workers are like, oh, yeah, it's just enough.

0:20:44.280 --> 0:20:46.679
<v Speaker 1>You know, things are so expensive these days. But he

0:20:46.800 --> 0:20:49.680
<v Speaker 1>built his life to cause less. He biked the commute,

0:20:49.680 --> 0:20:53.000
<v Speaker 1>for example, instead of leasing sleek new wheels. The reason

0:20:53.080 --> 0:20:54.720
<v Speaker 1>I could do that is because I chose to buy

0:20:54.720 --> 0:20:57.399
<v Speaker 1>a house that was, you know, within ten miles of

0:20:57.400 --> 0:21:00.600
<v Speaker 1>work or less. And they were driving their mw is

0:21:00.640 --> 0:21:03.920
<v Speaker 1>in from a super distant suburb because like, we looked

0:21:03.920 --> 0:21:07.119
<v Speaker 1>the same and we had the same salary. But I

0:21:07.160 --> 0:21:09.600
<v Speaker 1>was just able to save like more than half of it,

0:21:10.040 --> 0:21:13.520
<v Speaker 1>and they were saving sometimes zero, going further and further

0:21:13.520 --> 0:21:16.720
<v Speaker 1>into debt over the years. Meanwhile, he was going in

0:21:16.760 --> 0:21:20.600
<v Speaker 1>the other direction, saving and investing a considerable chunk of

0:21:20.640 --> 0:21:23.600
<v Speaker 1>his take home pay, which was possible because he wasn't

0:21:23.600 --> 0:21:26.399
<v Speaker 1>buying a ton of stuff, and within about seven or

0:21:26.400 --> 0:21:28.800
<v Speaker 1>eight years that was enough to live off forever, just

0:21:28.920 --> 0:21:32.240
<v Speaker 1>passively off of the you know, the dividends and income

0:21:32.280 --> 0:21:35.439
<v Speaker 1>from owning a few shares. Those of you familiar with

0:21:35.520 --> 0:21:38.200
<v Speaker 1>the Fire movements are no doubt yelling at the radio

0:21:38.240 --> 0:21:41.159
<v Speaker 1>by now, But for the uninitiated, Pete is one of

0:21:41.200 --> 0:21:45.000
<v Speaker 1>many finance writers connected to a lifestyle trend sometimes referred

0:21:45.040 --> 0:21:50.280
<v Speaker 1>to by the acronym fire financial independence retire Early devotees

0:21:50.400 --> 0:21:53.600
<v Speaker 1>save up to sevent of their annual earnings and are

0:21:53.640 --> 0:21:56.879
<v Speaker 1>generally very eager to talk with you about it. Individual

0:21:56.960 --> 0:21:59.399
<v Speaker 1>mileage berries. But our good rule of thumb is you

0:21:59.440 --> 0:22:02.200
<v Speaker 1>can retire or in about ten years if you're willing

0:22:02.280 --> 0:22:05.800
<v Speaker 1>to live humble and stay super disciplined. The savings at

0:22:05.840 --> 0:22:08.760
<v Speaker 1>up and according to Mr money Mustache, that doesn't have

0:22:08.840 --> 0:22:11.520
<v Speaker 1>to mean crazy sacrifices. Just think of it this way.

0:22:11.600 --> 0:22:15.920
<v Speaker 1>Whatever you're spending is, does anybody in your country live

0:22:16.000 --> 0:22:18.960
<v Speaker 1>on half of your level of spending? And I'm sure

0:22:19.000 --> 0:22:21.520
<v Speaker 1>that answer is yes. And then is it possible that

0:22:21.560 --> 0:22:24.720
<v Speaker 1>any of those people are happy, having like fulfilling, great

0:22:24.760 --> 0:22:28.440
<v Speaker 1>happy lives, maybe even more fulfilling than your life. Well,

0:22:28.480 --> 0:22:30.560
<v Speaker 1>you know there's millions of people in every country, so

0:22:30.800 --> 0:22:34.680
<v Speaker 1>you're damn right there is. The fire movement has definitely

0:22:34.720 --> 0:22:38.480
<v Speaker 1>received some heat from being cheap, but Mr money Mustache

0:22:38.560 --> 0:22:42.520
<v Speaker 1>explains it's really about clarifying your priorities. Does buying a

0:22:42.520 --> 0:22:46.040
<v Speaker 1>new wide screen TV really make you happier than if

0:22:46.040 --> 0:22:48.159
<v Speaker 1>you just played with your kids for all the hours

0:22:48.160 --> 0:22:52.000
<v Speaker 1>that you spent working to buy the TV. Mustachio Ism

0:22:52.119 --> 0:22:55.960
<v Speaker 1>isn't about self denial, and the lifestyle isn't all that monastic.

0:22:56.359 --> 0:22:59.040
<v Speaker 1>I like to use the term slightly less ridiculous because

0:22:59.080 --> 0:23:03.320
<v Speaker 1>it's still ridiculous. Like Mustachians, we all live luxurious lives.

0:23:03.440 --> 0:23:06.720
<v Speaker 1>We can do air travel, we live in climate control houses,

0:23:06.720 --> 0:23:10.120
<v Speaker 1>we even have cars. But we're just being slightly less

0:23:10.200 --> 0:23:13.199
<v Speaker 1>ridiculous than other people. It's not a life spent in

0:23:13.240 --> 0:23:16.240
<v Speaker 1>recliners either were Early retirement is about it. It's not

0:23:16.280 --> 0:23:18.760
<v Speaker 1>about quitting work. It's about freeing you to do your

0:23:18.800 --> 0:23:22.440
<v Speaker 1>best work. At the heart of the Mustache there is

0:23:22.480 --> 0:23:24.679
<v Speaker 1>a message that is as much about ethics as it

0:23:24.760 --> 0:23:27.760
<v Speaker 1>is about finance. My goal with Mr Ronie Mustache is

0:23:27.800 --> 0:23:31.240
<v Speaker 1>to make it a marketing project, to make frugality be

0:23:31.480 --> 0:23:35.080
<v Speaker 1>an aspirational thing. For rich people. That's positive on on

0:23:35.119 --> 0:23:37.600
<v Speaker 1>the world, the earth, and the ecosystem, as well as

0:23:37.640 --> 0:23:45.000
<v Speaker 1>your your wallet. There's a photo you might have seen

0:23:45.000 --> 0:23:48.040
<v Speaker 1>it online that's supposed to be a complete inventory of

0:23:48.080 --> 0:23:52.840
<v Speaker 1>Gandhi's possessions at the time of his death. Spectacles, two

0:23:52.920 --> 0:23:55.960
<v Speaker 1>pairs of sandals, a pocket watch, a prayer book, like

0:23:56.040 --> 0:23:58.400
<v Speaker 1>a dozen or so items laid neatly on a piece

0:23:58.440 --> 0:24:02.320
<v Speaker 1>of cloth. You could fit the entire estate into a

0:24:02.400 --> 0:24:06.800
<v Speaker 1>kindergartener's backpack. People quibble over whether or not he owned

0:24:06.800 --> 0:24:09.880
<v Speaker 1>a mattress or a desk in addition to the pictured items,

0:24:10.160 --> 0:24:12.800
<v Speaker 1>whether his iconic spinning wheel was still in his possession

0:24:12.800 --> 0:24:15.760
<v Speaker 1>at exactly this time. But looking at this photo, the

0:24:15.800 --> 0:24:21.200
<v Speaker 1>man's commitment to a simple, spare existence is like genuinely breathtaking.

0:24:24.040 --> 0:24:26.679
<v Speaker 1>A pair of Gandhi's sandals sold at auction for just

0:24:26.800 --> 0:24:30.560
<v Speaker 1>north of dollars, and the new owner, one presumes, wasn't

0:24:30.560 --> 0:24:33.399
<v Speaker 1>gonna wear him. It was the thrill of owning a

0:24:33.400 --> 0:24:38.960
<v Speaker 1>piece of history. Humans are an owning animal in part

0:24:39.000 --> 0:24:42.040
<v Speaker 1>because we can be settled lives allow us to keep

0:24:42.080 --> 0:24:45.320
<v Speaker 1>more than we can carry, and in part we acquire

0:24:45.359 --> 0:24:47.919
<v Speaker 1>our cash of things to compete with one another, maybe

0:24:47.920 --> 0:24:52.200
<v Speaker 1>for mating rights other forms of social status. The ever

0:24:52.280 --> 0:24:55.600
<v Speaker 1>present title pull of advertising pressures us to spend more,

0:24:55.680 --> 0:24:58.240
<v Speaker 1>to own more, and then to upgrade to the new model.

0:24:59.160 --> 0:25:01.840
<v Speaker 1>And in the hardest times of our lives, we might

0:25:01.920 --> 0:25:04.159
<v Speaker 1>keep things because it's just too hard to let them go,

0:25:05.480 --> 0:25:08.119
<v Speaker 1>even if they don't make us happy anymore, even if

0:25:08.160 --> 0:25:11.199
<v Speaker 1>we have more than we can use, Even as the

0:25:11.240 --> 0:25:15.000
<v Speaker 1>water rises around us, our fists want to hold tight

0:25:15.280 --> 0:25:20.520
<v Speaker 1>to the objects that might weigh us to the bottom. Okay, guys,

0:25:20.920 --> 0:25:23.400
<v Speaker 1>I have got to get some rest before van call tomorrow.

0:25:23.680 --> 0:25:27.200
<v Speaker 1>So for parting thought on stuff and our complicated relationship

0:25:27.240 --> 0:25:30.080
<v Speaker 1>to it, let's go back to candy. Do you think

0:25:30.080 --> 0:25:33.640
<v Speaker 1>about stuff and material possessions differently than other people? Do

0:25:34.200 --> 0:25:38.080
<v Speaker 1>I do? I pack up some things, put them on

0:25:38.119 --> 0:25:40.800
<v Speaker 1>a bed close to the front door, and alert a

0:25:40.840 --> 0:25:43.920
<v Speaker 1>few of the neighbors, and the box says in case

0:25:43.960 --> 0:25:46.400
<v Speaker 1>of fire, and all they have to do is run

0:25:46.400 --> 0:25:49.080
<v Speaker 1>in and grab a few things. But every year that

0:25:49.119 --> 0:25:53.119
<v Speaker 1>box gets smaller because there are fewer things that I

0:25:53.160 --> 0:25:58.000
<v Speaker 1>think are really that important. Every year I think I

0:25:58.000 --> 0:26:00.680
<v Speaker 1>would just start over. I don't owned that there are

0:26:00.720 --> 0:26:03.720
<v Speaker 1>things that I really am so attached to that I

0:26:03.760 --> 0:26:11.200
<v Speaker 1>couldn't go on with life without them. Deeply Human is

0:26:11.240 --> 0:26:14.600
<v Speaker 1>a BBC World Service in American public media co production

0:26:14.640 --> 0:26:17.960
<v Speaker 1>with I Heart Media. It's written and hosted by Medssa.

0:26:18.480 --> 0:26:22.000
<v Speaker 1>Find me online at dssa on Instagram and Dessa Darling

0:26:22.080 --> 0:26:24.560
<v Speaker 1>on Twitter, and you can find my cookwear on your

0:26:24.560 --> 0:26:34.800
<v Speaker 1>next holiday whish list. Hey, every cooks wish desas Deeps.

0:26:34.960 --> 0:26:42.240
<v Speaker 1>I'm worried about you. Shut up, James, I hate you.

0:26:43.280 --> 0:26:46.080
<v Speaker 1>Those three words were forbidden in my house when I

0:26:46.119 --> 0:26:48.720
<v Speaker 1>was a kid. There were just too serious, too mean.

0:26:49.640 --> 0:26:53.800
<v Speaker 1>On the next Deeply Human, we're investigating hatred, that verbot

0:26:53.880 --> 0:26:58.159
<v Speaker 1>and emotion, its role in culture wars, difficult family dynamics,

0:26:58.280 --> 0:27:01.040
<v Speaker 1>and the cesspool of social media. And we'll get some

0:27:01.119 --> 0:27:05.600
<v Speaker 1>hopeful psychological insights too. Why do we hate? And how

0:27:05.600 --> 0:27:09.440
<v Speaker 1>can we stop? And if you've been enjoying the podcast

0:27:09.480 --> 0:27:12.080
<v Speaker 1>so far, take a moment to pin a little review

0:27:12.359 --> 0:27:15.520
<v Speaker 1>we read each and everyone. Thanks for listening, and I'll

0:27:15.560 --> 0:27:16.920
<v Speaker 1>meet you back here for the next round.