WEBVTT - Murder on Rainbow Mountain

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<v Speaker 1>Bloomberg Audio Studios, podcasts, radio news. Over the last decade,

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<v Speaker 1>a new tourist attraction high in the Andes Mountains of

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<v Speaker 1>Peru has become a viral sensation. It's called Rainbow Mountain.

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<v Speaker 2>You're probably seeing this done in rainbow colored mountains online.

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<v Speaker 1>Of the most colorful hikes in the world.

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<v Speaker 2>After years of seeing it look like a spattery skittles

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<v Speaker 2>on social media, I flew to Peru. Rainbow Mountain is

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<v Speaker 2>one of Peru's most iconic tourism destinations. And you've probably

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<v Speaker 2>seen it on social media.

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<v Speaker 1>That's Bloomberg's Peru bureau chief Marcelo Roscha Brum.

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<v Speaker 2>But it's this like photogenic mountain that has colors of pink,

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<v Speaker 2>of torquois, of mustard, a little bit of brown, and

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<v Speaker 2>it just looks otherwordly. And you have a couple of

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<v Speaker 2>alpacas that are wearing sunglasses next to you, and I

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<v Speaker 2>think that is like the perfect shot that people just

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<v Speaker 2>die to.

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<v Speaker 1>Have, Marcelo says. Rainbow Mountain has quickly become one of

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<v Speaker 1>Peru's most iconic tourism sites, but before twenty seventeen, very

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<v Speaker 1>few people had even heard of it.

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<v Speaker 2>I'm prov'n born and raised. Growing up in Peru, I

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<v Speaker 2>had never heard of Rainbow Mountain. And the first time

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<v Speaker 2>that I heard about Rainbow Mountain was from an American friend,

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<v Speaker 2>and I was like, what is this place in Peru

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<v Speaker 2>that I have never heard about? Like that makes no sense.

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<v Speaker 1>Marcelo wanted to know more about this special place and

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<v Speaker 1>he found just out a frame of those perfect shots.

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<v Speaker 1>There's a much more complicated story.

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<v Speaker 2>Whenever I watch videos of Rainbow Mountain. I think Rainbow

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<v Speaker 2>Mountain has obviously done a lot of good for this community.

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<v Speaker 2>It has also done a lot of harm and it's

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<v Speaker 2>a tragic story about the power of money.

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<v Speaker 1>I'm Sarah Holder, and this is the big take from

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<v Speaker 1>Bloomberg News Today. On the show, an indigenous community turned

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<v Speaker 1>Rainbow Mountain into a global tourism destination, but is the

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<v Speaker 1>money in violence and tragedy followed. There's a story people

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<v Speaker 1>like to tell about how Rainbow Mountain became such a

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<v Speaker 1>popular place to visit.

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<v Speaker 2>There's this myth that originally Rainbow Mountain was a glacier

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<v Speaker 2>and because of global warming, that glacier melted. The mountain

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<v Speaker 2>is very high up, so it is reasonable that it

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<v Speaker 2>would have been covered in snow but it melted and

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<v Speaker 2>it revealed these gorgeous colors.

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<v Speaker 1>But Marcello says, the real story isn't quite that cinematic.

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<v Speaker 2>I went through the set of imagery. I talked to experts,

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<v Speaker 2>and it turns out that it was not a glacier

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<v Speaker 2>throughout the twentieth century. That the reality was that it

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<v Speaker 2>just it became viral in the way that viral things become.

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<v Speaker 2>And it's hard to pinpoint the reason.

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<v Speaker 1>The rainbow colors come from mineral deposits. And like many

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<v Speaker 1>other mountains in the Andes, this one has been considered

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<v Speaker 1>sacred for thousands of years.

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<v Speaker 2>Rainbow Mountain is at a very high elevation about sixteen

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<v Speaker 2>thousy five.

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<v Speaker 1>Hundred feet that's more than twice the elevation of Machu Pichu.

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<v Speaker 1>For years, the only way to get to Rainbow Mountain

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<v Speaker 1>involved hiking for days. It just wasn't a destination tourists

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<v Speaker 1>sought out. But Marcello says that around twenty seventeen that

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<v Speaker 1>started to change.

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<v Speaker 2>So one of the key people in sharing Rainbow Mountain

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<v Speaker 2>with the world was a man called Flavio Iyatinko.

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<v Speaker 1>Flavio grew up in an indigenous community of about five

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<v Speaker 1>hundred people that sits beneath Rainbow Mountain. It's called Chiwani.

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<v Speaker 2>The indigenous communities that live around Rainbow Mountain, they all

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<v Speaker 2>belong to the Quechua ethnicity. Most of them are speakers,

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<v Speaker 2>and it's really the poorest part of the country. The

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<v Speaker 2>southern Previan endites have the highest poverty rates. People are

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<v Speaker 2>usually devoted to subsistence farming. There are very few economic

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<v Speaker 2>opportunities the youth. When they finished school, they will literally

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<v Speaker 2>try to leave.

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<v Speaker 1>Flavio found work cooking for trus hiking the Inca trail

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<v Speaker 1>to Machu Pichu.

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<v Speaker 2>And that gave Flavio some vision about the power of tourism,

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<v Speaker 2>and he's one of the first people to realize that

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<v Speaker 2>the Rainbow Mountain has the potential to attract tourists.

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<v Speaker 1>It could attract tourists if they had a road to

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<v Speaker 1>get there, and Flavio persuaded other members of the community

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<v Speaker 1>to help build one.

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<v Speaker 2>A lot of what went into building the road to

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<v Speaker 2>Rainbo Mountain was digging by hand. There was limited machinery,

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<v Speaker 2>but there was also a lot of work that had

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<v Speaker 2>to be done by hand. Because of the small budget

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<v Speaker 2>that they were working with. It was really an operation

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<v Speaker 2>where the labor was coming mostly from local villagers.

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<v Speaker 1>The road took about a year to complete, and it

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<v Speaker 1>made it a lot easier for tourists visiting Cusco to

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<v Speaker 1>make the trip to Rainbow Mountain.

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<v Speaker 2>By building that road through his own community, he could

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<v Speaker 2>cut down the time it takes to get to Rainbow

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<v Speaker 2>Mountain to three hours, and so a tourists could wake

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<v Speaker 2>up at three in the morning, four in the morning

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<v Speaker 2>and go see sunrise at Rainbow Mountain. And that was

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<v Speaker 2>the thing that really transformed this tourism destination because now

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<v Speaker 2>it was accessible to the masses, not just to hikers.

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<v Speaker 1>And soon the masses came from all over the world,

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<v Speaker 1>and with them came a lot of money. Rainbow Mountain

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<v Speaker 1>is on land that belongs to the indigenous community of Chiwani.

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<v Speaker 1>They charge hikers an entrance fee to visit, twenty sol

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<v Speaker 1>is for locals and thirty sol is for foreigners, both

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<v Speaker 1>amount to less than ten dollars.

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<v Speaker 2>It was a volume game. It was not about charging

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<v Speaker 2>every person a lot of money. It was about multiplying

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<v Speaker 2>that money by a lot of people. Hundreds of thousands

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<v Speaker 2>of tourists a year, about a thousand tourists a day,

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<v Speaker 2>So when you start multiplying the money, it really adds

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<v Speaker 2>up to millions of dollars that are suddenly trickling in.

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<v Speaker 2>It's all cash, it's all unregulated.

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<v Speaker 1>Who is collecting that money.

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<v Speaker 2>The entrance tickets are being collected by a centralized part

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<v Speaker 2>of the community, but the other services being offered in

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<v Speaker 2>the mountain are just collected by every individual member depending

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<v Speaker 2>on what they're doing. So the road doesn't get all

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<v Speaker 2>the way up to Rainbow Mountain, so you have to

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<v Speaker 2>still hike a mile or two, but you can hire

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<v Speaker 2>somebody to take you on horseback, and so in that

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<v Speaker 2>case you're paying money to another local person. You're selling food.

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<v Speaker 2>So it is really a cash heavy business and it's

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<v Speaker 2>generating millions.

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<v Speaker 1>For a rural indigenous community like chi Iwani, having this

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<v Speaker 1>new source of revenue had the potential to be transformative.

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<v Speaker 2>It becomes a lifeline really in a place that had

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<v Speaker 2>no lifeline before. It's really a transformative amount of money.

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<v Speaker 2>It puts people not just out of poverty, but it

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<v Speaker 2>allows future generations to live better lives, to go to university,

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<v Speaker 2>and to get the opportunities that they otherwise would not have.

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<v Speaker 1>The dream Flavio had pitched to his community had started

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<v Speaker 1>to come true. He was hailed as a visionary.

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<v Speaker 2>Some people even cried when they saw tourists to write

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<v Speaker 2>for the first time because they didn't thought that they

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<v Speaker 2>would come through the community of chigi Wanni. Ever, and

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<v Speaker 2>it really emboldens Flavian. He becomes the leader of the

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<v Speaker 2>community of gigi Wanni.

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<v Speaker 1>But all that tourus money also brought new problems for

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<v Speaker 1>the community, a new scrutiny for Flavio. The dark side

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<v Speaker 1>of Rainbow Mountain. That's after the break. As more and

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<v Speaker 1>more taurusts came to Rainbow Mountain in search of that

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<v Speaker 1>perfect selfie, millions of tourism dollars were streaming into Chiwani,

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<v Speaker 1>but Bloomberg's Marcelo roche Brun says managing that money proved complicated.

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<v Speaker 2>There is no concrete plan about what to do with it,

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<v Speaker 2>how to accumulate it, how to reinvest it, how to

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<v Speaker 2>manage it, or how to be transparent about what is

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<v Speaker 2>coming in.

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<v Speaker 1>It wasn't always clear how the money was being spent

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<v Speaker 1>and by whom.

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<v Speaker 2>What we do know is that people have directly benefited

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<v Speaker 2>from Rainbow Mountain, but there are many questions about whether

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<v Speaker 2>there has been mismanagement of the funds. There are many

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<v Speaker 2>allegations that a lot of different people have been pocketing

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<v Speaker 2>the money. So because of that, there are factions that

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<v Speaker 2>start to emerge. One thing that is very prevalent in

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<v Speaker 2>the Andes is that the higher up you go, the

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<v Speaker 2>poorer people are, and that is because fewer things will

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<v Speaker 2>grow and that leads to fewer economic opportunities.

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<v Speaker 1>Flavio Iyatinko was part of the upper part of the village,

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<v Speaker 1>a neighborhood called Yacto. When he was leading Tijuani and

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<v Speaker 1>overseeing tourism and Rainbow Mountain, it flipped the dynamic and

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<v Speaker 1>the whole community on its head. A resident from lower

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<v Speaker 1>in the valley, Cecilio Quispanoa, started to push for a

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<v Speaker 1>different approach to managing the mountain.

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<v Speaker 2>So you have Flavio whose vision is to share this

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<v Speaker 2>money with the community and to work alongside the government

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<v Speaker 2>for it to be taxed, for it to be more transparent.

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<v Speaker 2>And then you have Cecilio, who is very passionate about

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<v Speaker 2>indigenous rights and thinks that the state has no business

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<v Speaker 2>in this and that it should be up to the

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<v Speaker 2>community's self determination to decide how to distribute the money,

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<v Speaker 2>and that creates a lot of tension between the two men.

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<v Speaker 1>For the first few years after the road to Rainbow

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<v Speaker 1>Mountain was built, Flavio continued to serve as chi Juani's president.

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<v Speaker 1>In late twenty nineteen, prosecutors alleged that Flavio had received

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<v Speaker 1>a bribe from a tourism company, which Flavio denied. He

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<v Speaker 1>was never charged, but the allegations raised eyebrows among chi

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<v Speaker 1>Juani's villagers, and eventually the community chose Cecilio to be

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<v Speaker 1>president instead. He took charge of directing tourism dollars according

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<v Speaker 1>to his vision of community control.

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<v Speaker 2>The tensions started to escalate because the sector that Flavia

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<v Speaker 2>represents feels left out of the proceeds of Rainbow Mountain

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<v Speaker 2>once the other part of the community is in charge,

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<v Speaker 2>and so they start demanding transparency and they also start

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<v Speaker 2>demanding more participation in the proceeds of Rainbow Mountain. And

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<v Speaker 2>that fight, that, that struggle for the control of the

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<v Speaker 2>money is really what just keeps growing and growing over

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<v Speaker 2>the years.

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<v Speaker 1>Under Cecilio's leadership, Flavio was expelled as a member of

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<v Speaker 1>the chi Yuani community. Fights broke out between their factions,

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<v Speaker 1>which were covered by local media. Meanwhile, tourists kept on

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<v Speaker 1>coming to Rainbow Mountain, but some of them also started

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<v Speaker 1>getting caught in the middle.

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<v Speaker 2>In some cases, some tourism operators they share with us

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<v Speaker 2>that they had been either stoned, that they had been

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<v Speaker 2>in the middle of brawls between different factions of this community,

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<v Speaker 2>that cars had been flipped over. In one case, some

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<v Speaker 2>legal documents suggest that one tourists had died when a

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<v Speaker 2>car had flipped over, and some other tourists had been injured.

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<v Speaker 2>So it was sort of spilling over into the tourist experience,

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<v Speaker 2>but it was not spilling over to the point that

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<v Speaker 2>it would detract from tourists actually wanting to go to

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<v Speaker 2>Rambum Mountain. And it's not like you were going to

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<v Speaker 2>see headlines everywhere saying don't go to Rambo Mountain.

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<v Speaker 1>In November twenty twenty three, tensions between Cecilio and Flavio

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<v Speaker 1>and their supporters reached a boiling point.

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<v Speaker 2>There was a big fight between both of these factions.

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<v Speaker 2>Some of the documents that we reviewed suggest that there

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<v Speaker 2>were hundreds of people involved in this, and that is

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<v Speaker 2>when the government actually steps in finally, and the highest

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<v Speaker 2>levels of the Provian government say we're going to create

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<v Speaker 2>some kind of dialogue and we're going to intervene, and

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<v Speaker 2>they promises that it will through dialogue, it will find

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<v Speaker 2>a peaceful solution for the running of Rainbow Mountain.

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<v Speaker 1>After years of staying out of the conflict, the Peruvian

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<v Speaker 1>government decided to step in.

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<v Speaker 2>The problem is this comes a little bit too little,

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<v Speaker 2>too late.

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<v Speaker 1>The Peruvian government took eight months to schedule the first

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<v Speaker 1>dialogue meeting. It happened in Cusco in July of twenty

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<v Speaker 1>twenty four. There, a government official told Cecilio and Flavio

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<v Speaker 1>to quote hug it out. The next month, the government

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<v Speaker 1>held a second meeting, and Marcello's reporting shows it was

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<v Speaker 1>even less successful. A video of the meeting shows a

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<v Speaker 1>fight nearly erupting and Cecilio walking out of the meeting

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<v Speaker 1>midway through. Before he did, he emphasized his view that

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<v Speaker 1>the community was going to retain full contry of Rainbow

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<v Speaker 1>Mountain and whoever disagreed with him could press charges. After

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<v Speaker 1>the meeting, tensions at Rainbow Mountain kept escalating. A local

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<v Speaker 1>public safety official contacted the Cusco police multiple times, asking

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<v Speaker 1>for more officers on the ground to keep villagers and

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<v Speaker 1>tourists safe. After Cecilio and Flavio came home from that

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<v Speaker 1>August meeting in Cusco, the official reported another confrontation between

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<v Speaker 1>their camps, but when officers showed up, a mob of

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<v Speaker 1>about seventy people scattered. There were no signs of violence,

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<v Speaker 1>so the police left.

0:12:40.360 --> 0:12:44.000
<v Speaker 2>This is happening like on private land, on a tourism

0:12:44.080 --> 0:12:46.880
<v Speaker 2>site operated by what amounts to a private company, which

0:12:46.920 --> 0:12:49.280
<v Speaker 2>is an indigenous community, so the state is not really

0:12:49.320 --> 0:12:52.240
<v Speaker 2>involved in any way. And this is also happening at

0:12:52.240 --> 0:12:55.440
<v Speaker 2>the intersection of an impoverished indigenous community which has had

0:12:55.600 --> 0:12:58.320
<v Speaker 2>very little state presence in the past. So there's no

0:12:58.360 --> 0:13:01.320
<v Speaker 2>police station there, there's no hospit there. And while the

0:13:01.360 --> 0:13:05.720
<v Speaker 2>government is involved, its involvement is not direct enough to

0:13:05.800 --> 0:13:08.120
<v Speaker 2>actually have an impact on what is happening on the ground.

0:13:08.600 --> 0:13:13.280
<v Speaker 2>And so this culminates on a fateful night in August

0:13:13.360 --> 0:13:18.200
<v Speaker 2>of twenty twenty four. From what we've been able to reconstruct,

0:13:18.520 --> 0:13:22.320
<v Speaker 2>both through legal documents and through interviews with witnesses who

0:13:22.320 --> 0:13:26.720
<v Speaker 2>were at the scene, Flavio and a few relatives were

0:13:26.760 --> 0:13:29.480
<v Speaker 2>getting ready to go to a wedding, and to get

0:13:29.480 --> 0:13:32.080
<v Speaker 2>to that wedding, they actually had to go through the

0:13:32.200 --> 0:13:34.319
<v Speaker 2>road that they had helped build to Rainbow Mountain, except

0:13:34.320 --> 0:13:37.000
<v Speaker 2>they were going in the opposite direction, and because Rainbow

0:13:37.040 --> 0:13:40.440
<v Speaker 2>Mountain is a destination that is mostly frequented by tourists

0:13:40.440 --> 0:13:43.559
<v Speaker 2>in the morning, by the afternoon they are no more tourists.

0:13:43.679 --> 0:13:45.800
<v Speaker 2>And so it is around this time that Flavier is

0:13:45.800 --> 0:13:49.120
<v Speaker 2>in the motorcycle going down to another town to attend

0:13:49.120 --> 0:13:53.720
<v Speaker 2>this wedding when he's ambushed. Flavi on his relatives allegedly

0:13:53.760 --> 0:13:56.040
<v Speaker 2>by a mob of about seventy people made up of

0:13:56.520 --> 0:14:00.240
<v Speaker 2>his own neighbors or other members of this village. They

0:14:00.400 --> 0:14:05.160
<v Speaker 2>kidnapped them allegedly, and then Flavio ends up being killed.

0:14:07.720 --> 0:14:12.520
<v Speaker 1>Flavio was found stoned to death. His relatives survived, and

0:14:12.559 --> 0:14:15.080
<v Speaker 1>two of them shared details of the attack with Marcello.

0:14:15.440 --> 0:14:18.120
<v Speaker 2>What happened to Flavio was just the most tragic result

0:14:18.240 --> 0:14:21.960
<v Speaker 2>possible of what had started it as the great hope

0:14:22.040 --> 0:14:26.119
<v Speaker 2>of Rainbow Mountain, the great hope that tourism would transform

0:14:26.160 --> 0:14:29.280
<v Speaker 2>and make this community better for generations to come.

0:14:29.720 --> 0:14:32.920
<v Speaker 1>Marcello says. It's made many members of the community see

0:14:33.000 --> 0:14:36.840
<v Speaker 1>Rainbow Mountain not as their miracle to get out of poverty,

0:14:36.920 --> 0:14:37.680
<v Speaker 1>but as a curse.

0:14:38.240 --> 0:14:41.200
<v Speaker 2>Those factions did not exist before the money came in,

0:14:41.720 --> 0:14:45.560
<v Speaker 2>and it was just this influx of money and the

0:14:45.640 --> 0:14:48.400
<v Speaker 2>struggles to properly manage how much money was coming in

0:14:48.480 --> 0:14:51.680
<v Speaker 2>for the benefit of everybody, and the lack of finding

0:14:51.680 --> 0:14:54.840
<v Speaker 2>a mechanism for a proper oversight, whether within themselves or

0:14:54.920 --> 0:14:58.000
<v Speaker 2>with the help of the state, that led to this

0:14:58.120 --> 0:14:59.000
<v Speaker 2>tragic result.

0:14:59.440 --> 0:15:02.160
<v Speaker 1>Thirteen people have been sent to jail for their alleged

0:15:02.240 --> 0:15:06.440
<v Speaker 1>role in killing Flavio and kidnapping his family. They all

0:15:06.480 --> 0:15:07.440
<v Speaker 1>deny wrongdoing.

0:15:07.800 --> 0:15:10.680
<v Speaker 2>The prosecutors acknowledge that they don't actually know who may

0:15:10.720 --> 0:15:14.720
<v Speaker 2>have thrown the particular stone that ultimately killed Flavia, but

0:15:14.880 --> 0:15:17.800
<v Speaker 2>they suspect that all these people participated in the mob.

0:15:18.160 --> 0:15:21.560
<v Speaker 2>And one of the people detained right now is Cecilio,

0:15:22.160 --> 0:15:25.480
<v Speaker 2>who was president of chiji Wani at the moment of

0:15:25.560 --> 0:15:26.440
<v Speaker 2>Flavio's killing.

0:15:26.760 --> 0:15:29.880
<v Speaker 1>In response to the allegations against him, Cecilio and his

0:15:29.960 --> 0:15:32.480
<v Speaker 1>defense have said he was nowhere close to the attack,

0:15:32.960 --> 0:15:37.000
<v Speaker 1>but rather in a neighboring village. For now, the community

0:15:37.040 --> 0:15:40.040
<v Speaker 1>of Chijuani has settled into an uneasy piece.

0:15:40.440 --> 0:15:44.200
<v Speaker 2>There haven't been any more altercations in the root Rambo mountain,

0:15:44.440 --> 0:15:47.600
<v Speaker 2>but there also hasn't been a long term solution of

0:15:47.640 --> 0:15:51.440
<v Speaker 2>any sort. There are state organizations trying to broker one,

0:15:52.080 --> 0:15:54.720
<v Speaker 2>but there hasn't been a proper resolution to this.

0:15:55.240 --> 0:15:58.600
<v Speaker 1>You spoke with some of Flavio's family members, including his

0:15:58.720 --> 0:16:03.680
<v Speaker 1>son and his mother. How do they feel about Rainbow

0:16:03.680 --> 0:16:05.960
<v Speaker 1>Mountain and all that it's brought now?

0:16:06.720 --> 0:16:08.480
<v Speaker 2>I think it's really hard for them to even go

0:16:08.560 --> 0:16:11.400
<v Speaker 2>to Rainbow Mountain. It's a place that recalls a lot

0:16:11.440 --> 0:16:14.400
<v Speaker 2>of grief for them. But even they they recognize the

0:16:14.400 --> 0:16:17.640
<v Speaker 2>benefits that Rainbow Mountain has also brought. And they're not

0:16:17.720 --> 0:16:20.320
<v Speaker 2>calling for the shutdown of Rainbomante or anything. They're not

0:16:20.360 --> 0:16:23.400
<v Speaker 2>telling tourists not to come. Flavia's family very much wants

0:16:23.440 --> 0:16:27.040
<v Speaker 2>Flavio to be remembered, to be associated with Rainbow Mountain

0:16:27.160 --> 0:16:31.040
<v Speaker 2>and for tourists to ask who was Flavio Iyatinko and

0:16:31.080 --> 0:16:32.480
<v Speaker 2>why did he have to die?

0:16:33.480 --> 0:16:35.840
<v Speaker 1>But most of the tourists who come to Rainbow Mountain

0:16:36.240 --> 0:16:37.720
<v Speaker 1>don't know Flavio's story.

0:16:38.080 --> 0:16:41.680
<v Speaker 2>I think tourists sometimes overlook that they are not just

0:16:41.760 --> 0:16:45.000
<v Speaker 2>visiting a mountain. They're visiting an area where people live,

0:16:45.120 --> 0:16:49.400
<v Speaker 2>where families live, and tourism has consequences both good and

0:16:49.440 --> 0:16:52.520
<v Speaker 2>bad and that as a tourist you need to be

0:16:52.560 --> 0:16:55.680
<v Speaker 2>aware of what those are. So in this case, in

0:16:55.720 --> 0:16:59.080
<v Speaker 2>the case of Rainbow Mountain in particular, you're bringing desperately

0:16:59.120 --> 0:17:03.080
<v Speaker 2>needed money impoverished community. But what to it sometimes overlook

0:17:03.200 --> 0:17:05.199
<v Speaker 2>is like, what is happening with that money? Is that

0:17:05.240 --> 0:17:09.080
<v Speaker 2>money being used mainly for the benefit of everybody or

0:17:09.119 --> 0:17:12.200
<v Speaker 2>who gets to control that money? And is there any

0:17:12.240 --> 0:17:15.600
<v Speaker 2>transparency behind how that money is being used? And it's

0:17:15.640 --> 0:17:19.199
<v Speaker 2>also a lesson for the Provian state that it should

0:17:19.240 --> 0:17:24.400
<v Speaker 2>do more to ensure that it can meet its obligations

0:17:24.400 --> 0:17:28.000
<v Speaker 2>to protect the Peruvian people. One thing that has been

0:17:28.040 --> 0:17:31.120
<v Speaker 2>happening is that there are new rainbow mountains popping up

0:17:31.480 --> 0:17:33.800
<v Speaker 2>in the Pervian handy. So it turns out that this

0:17:33.960 --> 0:17:36.320
<v Speaker 2>rainbow mountain is not the only one. Common as to

0:17:36.359 --> 0:17:39.160
<v Speaker 2>explore this alternative rainbow mountain on your own, a rainbow

0:17:39.240 --> 0:17:42.040
<v Speaker 2>montagine here in Peru that nobody seems to know about

0:17:42.359 --> 0:17:45.720
<v Speaker 2>just is beautiful, a bit different, and you'll likely be

0:17:45.840 --> 0:17:47.040
<v Speaker 2>the only people there.

0:17:53.240 --> 0:17:56.280
<v Speaker 1>This is the Big Take from Bloomberg News. I'm Sarah Holder.

0:17:56.760 --> 0:17:59.400
<v Speaker 1>To get more from the Big Take and unlimited access

0:17:59.440 --> 0:18:03.600
<v Speaker 1>to all Bloomberg dot Com subscribe today at bloomberg dot

0:18:03.640 --> 0:18:07.560
<v Speaker 1>com Slash podcast offer. If you liked this episode, make

0:18:07.600 --> 0:18:09.960
<v Speaker 1>sure to follow and review The Big Take wherever you

0:18:10.000 --> 0:18:13.879
<v Speaker 1>listen to podcasts. It helps people find the show. Thanks

0:18:13.880 --> 0:18:15.600
<v Speaker 1>for listening. We'll be back tomorrow