WEBVTT - Part One: The Pol Pot Episodes: How A Nice, Quiet Kid Murdered His Country

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<v Speaker 1>Also media, Oh my goodness, gracious, jimminy Christmas. Welcome back

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<v Speaker 1>to Behind the Bastards, a podcast where Robert Evans is

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<v Speaker 1>using the phrase jimminy Christmas. For some goddamn reason, we're

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<v Speaker 1>allowed to curse on this. I don't get it your

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<v Speaker 1>Boston accent to you that. I don't know you're gonna do?

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<v Speaker 2>What?

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<v Speaker 1>What? What does the Sophie roberts, it's terrible. No, you

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<v Speaker 1>got it.

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<v Speaker 2>That's you.

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<v Speaker 1>Gotta put more Boston, rob.

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<v Speaker 2>For wash.

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<v Speaker 1>You gotta put like you gotta put more of like

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<v Speaker 1>a like a spit, like like rhyme on it, Sophie.

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<v Speaker 1>It's got to sound like it's got to sound like

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<v Speaker 1>you're you're screeching it over a bunch of wet rocks,

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<v Speaker 1>just like the Pilgrims did yes when they landed in Boston.

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<v Speaker 1>I just think that's something that only you can do.

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<v Speaker 3>I don't know what about Jimmy Cricket was like, I

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<v Speaker 3>want to do Robert's Boston.

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<v Speaker 1>Yeah, we were there. Neither do I? Neither do I?

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<v Speaker 1>Andrew t what do you think of Ben Affleck's back tattoo?

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<v Speaker 2>Oh, Ben Affleck's back tattoo.

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<v Speaker 4>I think it's actually pretty pleasant commitment to It's like

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<v Speaker 4>the most authentic thing he has going on.

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<v Speaker 2>Yeah yeah, Like he he is just a Boston guy.

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<v Speaker 1>See I think he is. I think he's he's our

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<v Speaker 1>most one of our most authentic male celebrities that we've

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<v Speaker 1>ever had. That doesn't mean, like I'm not saying he's

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<v Speaker 1>a good person. He's obviously not. But you can tell

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<v Speaker 1>in his face that he knows that and hates himself,

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<v Speaker 1>which is what I love about Ben Affleck.

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<v Speaker 2>He is keeping it real. He's keeping it indisputably real.

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<v Speaker 1>Yeah. Yeah, when that that picture of him like looking

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<v Speaker 1>at j Lo's butt and just being having the look

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<v Speaker 1>on his face like he's just watched fucking Dresiden go

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<v Speaker 1>up in flames, is like it's because he's thinking, like,

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<v Speaker 1>obviously I'm going to cheat on her. Like I'm Ben Affleck,

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<v Speaker 1>I have no choice in them. I simply can't be

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<v Speaker 1>a scumbat and not be a scumbat the beloved tattoo.

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<v Speaker 3>I personally enjoy the video of Ben Affleck putting Jennifer

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<v Speaker 3>Lopez in the car and then slamming the door and

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<v Speaker 3>then realizing the paparazzi caught him.

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<v Speaker 2>Being like Christmas.

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<v Speaker 3>I have no idea what's what mood I'm in, but

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<v Speaker 3>this is how we're starting the.

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<v Speaker 1>Fun I had a friend of mine made me rewatch

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<v Speaker 1>Gone Girl recently. He's likening himself. I'm just like, oh yeah.

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<v Speaker 1>Ben Affleck didn't even know they were filming, Like he

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<v Speaker 1>was pleasantly surprised to realize he wasn't in trouble for

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<v Speaker 1>murder at the end of this movie.

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<v Speaker 3>Fun fact about Gone Girl is he had to stop

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<v Speaker 3>production for multiple days because he was refusing to wear

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<v Speaker 3>I think it was like a Yankees hat that they

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<v Speaker 3>wanted him to wear, but he's like, I'm from Boston,

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<v Speaker 3>I can't wear perfect perfect He ended up that they

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<v Speaker 3>ended up like settling on him wearing.

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<v Speaker 1>A Mets hat, and it's like it's like, come the

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<v Speaker 1>fuck on, Come the fuck on. Incredible stuff. Clearly was

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<v Speaker 1>a Yankee fan, like literally here.

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<v Speaker 4>I think that also means he possibly didn't really he

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<v Speaker 4>didn't read that movie the same way the rest of

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<v Speaker 4>us read that movie.

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<v Speaker 3>No, No, Yeah podcast has literally nothing to do with Boston,

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<v Speaker 3>the Yankees, Ben Affleck back tattoos.

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<v Speaker 1>Well, you know this hit. We're talking about a guy

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<v Speaker 1>who you could call the Ben affleck of Cambodian revolutionaries

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<v Speaker 1>because this week we're finally doing pole Pot. That's right, everybody.

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<v Speaker 1>Oh yeah, and we're brought you up getting a pole

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<v Speaker 1>position here, baby, yeah, thank you. Well, when we're going

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<v Speaker 1>for the big guns andrew t, you can't do better.

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<v Speaker 1>And this is this is also unfortunately, like we did.

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<v Speaker 1>King Nordom Sahannak, who was the King of Cambodia and

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<v Speaker 1>also a massive piece of shit, had a lot to

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<v Speaker 1>do with how the Khmer Rouge got in power and

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<v Speaker 1>why they killed so many fucking people. And he's also

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<v Speaker 1>a lot less known. Like I think generally people who

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<v Speaker 1>have any kind of reasonable education are aware of Paul Pot,

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<v Speaker 1>whereas like King sah not nearly as well known. So

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<v Speaker 1>I thought it was important to start with him years ago.

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<v Speaker 1>I think Polepot is really relevant now. I think, actually

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<v Speaker 1>right now might be the most relevant he has been

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<v Speaker 1>since the horrible crimes against humanity he was committing because,

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<v Speaker 1>at least from a perspective of a podcast that is

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<v Speaker 1>primarily speaking to listeners in the United States, and it

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<v Speaker 1>is because the way in which he and his comrades

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<v Speaker 1>orchestrated the deaths of roughly between a quarter and a

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<v Speaker 1>third of their country something like that. We're talking a

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<v Speaker 1>death toll of about somewhere in between like one and

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<v Speaker 1>a half to three million. I think probably two million

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<v Speaker 1>is probably is generally kind of like the hedging your

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<v Speaker 1>guess estimate out of a pre war population of maybe

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<v Speaker 1>six million Cambodians.

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<v Speaker 3>Right.

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<v Speaker 1>And the reason I'm saying that this is extra relevant

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<v Speaker 1>right now is that what essentially happened is in Cambodia

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<v Speaker 1>is you had this cadra of guys who started as

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<v Speaker 1>young men hanging out in reading groups, talking about politics

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<v Speaker 1>and making plans for how they would like to rebuild

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<v Speaker 1>their country and reorganize their country starting from this position

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<v Speaker 1>they called year zero, right like, We're going to totally

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<v Speaker 1>totally strip down everything that had existed before and start

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<v Speaker 1>new based on these ideas we had in our weird

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<v Speaker 1>little friend groups. Right. Well, that's essentially what's happening with

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<v Speaker 1>guys like Elon Musk and Peter Teel and the cadra

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<v Speaker 1>of fanatic young doge kids, right yeah, who are disassembling

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<v Speaker 1>the administrative state for fun and trying to rebuild it

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<v Speaker 1>based on a bunch of shit that they discussed on

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<v Speaker 1>four chan and eight chan over the years.

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<v Speaker 4>Right, there's the difference is the these motherfuckers have.

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<v Speaker 2>Never read a book. But otherwise yeah, pretty yes.

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<v Speaker 1>And the command and the Khmer Rouge guys both read books.

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<v Speaker 1>And also, one thing you can't take away from Polepot

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<v Speaker 1>and the other Khmer Rouge guys, they were hard as

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<v Speaker 1>fuck by the time they got in charge. They spent

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<v Speaker 1>twenty years fighting in the jungle. So right, we have

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<v Speaker 1>that going for us. But I do think there's a

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<v Speaker 1>lot relevant here in the story of how how a

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<v Speaker 1>group of people, and particularly the dude at the head,

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<v Speaker 1>come to believe a set of things about how the

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<v Speaker 1>world should be remade and then pursue those goals no

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<v Speaker 1>matter the cost. And that's kind of the story we're

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<v Speaker 1>going to be telling this week. So I hope you're excited.

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<v Speaker 2>I hope you.

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<v Speaker 1>Jesus, Chris, So let's fucking go and talk about the

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<v Speaker 1>man who, well, one of the men who really fucked

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<v Speaker 1>up Cambodia. It's it's yeah, I gotta say, their strong

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<v Speaker 1>competition for being the dude who was worse to Cambodia

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<v Speaker 1>in the twentieth century. You got Kissinger, you got Nixon,

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<v Speaker 1>you got King Sahannock, you got lawn Noll, who will

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<v Speaker 1>talk about later. But Polepot probably still does win the crown,

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<v Speaker 1>which which is hard being the worst guy for Cambodia

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<v Speaker 1>in the twentieth century, crowded ass field.

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<v Speaker 4>He's I mean, he's also just like he's got the

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<v Speaker 4>name recognition, and he didn't have a massive whitewashing campaign

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<v Speaker 4>waged on his behalf.

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<v Speaker 1>So no, no, he didn't have that. So the first

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<v Speaker 1>thing you need to know about Polepot is that Polepot's

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<v Speaker 1>not his name, right, Like this is a nom de revolution.

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<v Speaker 1>You know, you get this with all of these guys.

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<v Speaker 1>Joseph Stalin wasn't born Joseph Stalin. That he literally just

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<v Speaker 1>picked the name Joe Steele because it sounded cool, right,

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<v Speaker 1>And a lot of these guys do that because, for

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<v Speaker 1>one thing, it's just smart if you're planning to overthrow

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<v Speaker 1>your government to work under a fake name. And for

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<v Speaker 1>another thing, usually your fake name sounds cooler than your

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<v Speaker 1>real name. And one of the first thing that makes

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<v Speaker 1>Polepot unique is that Polepot is not a cool name

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<v Speaker 1>and it was never meant to be. It doesn't sound

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<v Speaker 1>it's not cooler. In Cambodian, it basically means like Joe Khmer,

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<v Speaker 1>like the Khmara or the ethnic people that are the

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<v Speaker 1>majority of Cambodia. Like he's basically Polepot is the Khmer

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<v Speaker 1>equivalent of calling yourself like Joe America almost right, Like

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<v Speaker 1>I'm the average man, right right, That's basically what he

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<v Speaker 1>was saying. Or like John Doe, sort of yeah, like

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<v Speaker 1>John Doe. His real name sounds like a fucking like

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<v Speaker 1>Marvel villain. He was born Saloth Sar, which is like

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<v Speaker 1>such a cool name like that. That is the name

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<v Speaker 1>of a guy who fist fights Batman like I'm sorry

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<v Speaker 1>and has done well. Yeah yeah, yeah, yeah yeah. He

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<v Speaker 1>breaks Batman Batman's spine at one point, right, Saloth Sar,

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<v Speaker 1>it goes by Polpot. Now this name goes too hard.

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<v Speaker 1>Nobody will believe that Salad Sar was born in a

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<v Speaker 1>village called Prekshaw, a couple of miles west of the

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<v Speaker 1>capital of his province and about ninety miles north of Nompen,

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<v Speaker 1>which is the capital of Cambodia. For decades, there was

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<v Speaker 1>consider debate as to the precise year of his birth,

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<v Speaker 1>and we don't have perfect knowledge of when he was born.

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<v Speaker 1>There are a couple of reasons for this. Just beyond

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<v Speaker 1>the general fact that record keeping and impoverished rural Cambodia

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<v Speaker 1>wasn't great in the twenties. People were not like keep

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<v Speaker 1>it did. No one was digitizing anything right, and Cambodia's

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<v Speaker 1>educational system hinged a lot on your birth date because

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<v Speaker 1>the central administration was lacking a culture that sorry this

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<v Speaker 1>the central administration. Basically, if you had if you wanted

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<v Speaker 1>your kid to kind of get into the best kind

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<v Speaker 1>of school that they could get into, if you came

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<v Speaker 1>from a prosperous family, and Saloth does, it was common

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<v Speaker 1>to alter your kid's birthday to maximize which school they

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<v Speaker 1>would get into. And that was as easy as literally

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<v Speaker 1>just changing markings on a piece of paper, because there

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<v Speaker 1>wasn't anything like centrally kept right. So there was a

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<v Speaker 1>strong culture of changing your kid's birthday at least by

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<v Speaker 1>a but sometimes by a couple of years, in order

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<v Speaker 1>to get them where you wanted them to go. Bigrapher

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<v Speaker 1>Philip Short says that salath Czar's real birthday was probably

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<v Speaker 1>March of nineteen twenty five. Others will say May of

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<v Speaker 1>nineteen twenty seven. Polpot himself told journalist Nate Thair that

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<v Speaker 1>he'd been born in January of nineteen twenty five. But

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<v Speaker 1>he just recalled that because he saw like basically a

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<v Speaker 1>post it note, not it was a literal posted, but

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<v Speaker 1>like a note that was like posted on top of

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<v Speaker 1>like a cabinet in their kitchen. And this would be

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<v Speaker 1>him memory remembering it as like a five year old.

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<v Speaker 1>So we don't know when he was born, but somewhere

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<v Speaker 1>in that period.

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<v Speaker 4>My grandparents literally also had this. I wonder if now

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<v Speaker 4>I'm realizing they did this for the same reason. But

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<v Speaker 4>they were very, very squarely about what their actual birthdays were.

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<v Speaker 1>Yeah, I knew someone had interviewed someone once who had

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<v Speaker 1>grown up as a like hunter gatherer in the highlands

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<v Speaker 1>of Vietnam. They were a Montagnard and like, didn't they

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<v Speaker 1>were like sixteen or seventeen the first time they heard

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<v Speaker 1>music that wasn't being played in front of them. They

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<v Speaker 1>didn't know what electric lights were for a while and yeah,

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<v Speaker 1>and then yeah, we're like, yeah, I have no idea

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<v Speaker 1>what it was born. I'm probably twenty six. I think

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<v Speaker 1>at the time.

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<v Speaker 4>It's like if I really sat down, I could maybe

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<v Speaker 4>make an educated guest. Yeah. Yeah, my grandparents were like

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<v Speaker 4>it was a it was a war records got lost.

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<v Speaker 2>We don't know.

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<v Speaker 1>Well, we had a lot of other priorities.

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<v Speaker 2>Yeah, birthday, Yeah, birthdays were at high even for.

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<v Speaker 1>Yeah Salas Star's family was upper middle class, right. He

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<v Speaker 1>came from about as much privilege as a non noble

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<v Speaker 1>member of camp of Cambodia of Khmer society could in

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<v Speaker 1>this period of time. His father, Pin Salaf owned a

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<v Speaker 1>lot of land. Now how much a lot, Like, I

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<v Speaker 1>think something like two to three hectares would be like

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<v Speaker 1>a normal amount for a peasant farmer to own. Biographer

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<v Speaker 1>David Chandler says that Penn owned about nine hectares, but

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<v Speaker 1>Philip Short, whose book is more recent and I think

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<v Speaker 1>works off of better information, says that it was more

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<v Speaker 1>like fifty hectares, so about ten times the average. And

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<v Speaker 1>their house was probably the largest of the twenty or

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<v Speaker 1>so houses in the village. So they're not rich as like,

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<v Speaker 1>they're not one of the people who run the country,

0:12:03.360 --> 0:12:06.640
<v Speaker 1>but they're they're they're the wealthiest guy in town. Rights,

0:12:06.720 --> 0:12:11.280
<v Speaker 1>that's his dad, you know, Pennsaloth was prosperous enough to

0:12:11.440 --> 0:12:14.000
<v Speaker 1>hire his neighbors to help out during harvest time, So

0:12:14.040 --> 0:12:15.640
<v Speaker 1>like that's the kind of money he had where like

0:12:15.880 --> 0:12:18.840
<v Speaker 1>I am paying my neighbors to do my harvest for me, right,

0:12:19.120 --> 0:12:19.959
<v Speaker 1>as opposed to like.

0:12:19.920 --> 0:12:21.199
<v Speaker 2>They just can't do that. Right.

0:12:21.520 --> 0:12:24.600
<v Speaker 1>He also owned multiple oxen, which was like that's like

0:12:24.679 --> 0:12:27.640
<v Speaker 1>having like a sports car or something in other day. Right,

0:12:27.640 --> 0:12:30.000
<v Speaker 1>if you've got your own oxen and more than one,

0:12:30.200 --> 0:12:35.000
<v Speaker 1>you're like, that's a sign of wealth. His wife, Salathsar's mother,

0:12:35.120 --> 0:12:37.240
<v Speaker 1>came from a prominent family and was well known as

0:12:37.240 --> 0:12:40.920
<v Speaker 1>a humanitarian and a pious Buddhist. The two had nine children.

0:12:40.960 --> 0:12:43.600
<v Speaker 1>I think five of them survived into like the nineties,

0:12:43.640 --> 0:12:47.040
<v Speaker 1>so like pretty good record for you know, as a

0:12:47.040 --> 0:12:51.160
<v Speaker 1>mom and dad. Saloth was number eight, so he comes

0:12:51.200 --> 0:12:54.680
<v Speaker 1>near the end. And he and his two siblings, like

0:12:54.760 --> 0:12:59.000
<v Speaker 1>around his age, were very close short rights, they played

0:12:59.000 --> 0:13:01.040
<v Speaker 1>and swam in the river to other and in the evenings,

0:13:01.040 --> 0:13:02.720
<v Speaker 1>by the light of a rush lamp, listened to the

0:13:02.760 --> 0:13:05.320
<v Speaker 1>old people of the village recounting stories and legends from

0:13:05.360 --> 0:13:08.200
<v Speaker 1>the days before the French established the protectorate in the

0:13:08.240 --> 0:13:11.920
<v Speaker 1>eighteen sixties. And if you'll remember back to our Napoleon

0:13:11.960 --> 0:13:15.080
<v Speaker 1>the third episodes, like right while France was getting ready

0:13:15.160 --> 0:13:17.720
<v Speaker 1>to lose a bunch of territory in a major war

0:13:17.800 --> 0:13:21.719
<v Speaker 1>to what became Germany. The Navy was largely kind of

0:13:22.280 --> 0:13:26.720
<v Speaker 1>put carrying out, to some extent on its own recognizance,

0:13:27.080 --> 0:13:29.480
<v Speaker 1>the conquest of a sizable chunk of Indo China, right

0:13:29.520 --> 0:13:31.640
<v Speaker 1>of what came to be known as French Indo China.

0:13:31.760 --> 0:13:31.960
<v Speaker 2>Right.

0:13:32.200 --> 0:13:35.920
<v Speaker 1>And this is why France is running Vietnam, and it's

0:13:35.960 --> 0:13:38.600
<v Speaker 1>also why France is running Cambodia. Right. So they have

0:13:38.679 --> 0:13:42.800
<v Speaker 1>this dominion in Cambodia, and that for about a century

0:13:42.880 --> 0:13:46.920
<v Speaker 1>Cambodia is governed by the French. In the capital, which

0:13:46.920 --> 0:13:49.400
<v Speaker 1>is the primary place you would see the white French colonizers.

0:13:49.400 --> 0:13:52.520
<v Speaker 1>They were a tiny minority whose control was so great

0:13:52.559 --> 0:13:55.880
<v Speaker 1>that they were people who were young Cambodians in this period,

0:13:55.880 --> 0:13:59.640
<v Speaker 1>like Gung Khmer described French like white French residents of

0:13:59.640 --> 0:14:03.679
<v Speaker 1>the cap is almost deities, right, because they were untouchable.

0:14:03.720 --> 0:14:06.640
<v Speaker 1>You did not have social contact with them, and they

0:14:06.640 --> 0:14:09.560
<v Speaker 1>had access to like resources that were almost unimaginable to

0:14:09.600 --> 0:14:10.280
<v Speaker 1>regular people.

0:14:10.360 --> 0:14:10.560
<v Speaker 2>Right.

0:14:11.000 --> 0:14:14.760
<v Speaker 1>And again, despite this being the capital of Cambodia, it

0:14:14.800 --> 0:14:17.720
<v Speaker 1>has the lowest Khmer population of any part of the country.

0:14:18.120 --> 0:14:21.120
<v Speaker 1>The entire like business class, the people who are handled

0:14:21.240 --> 0:14:25.240
<v Speaker 1>running companies and who are doing trading and thus have

0:14:25.320 --> 0:14:27.920
<v Speaker 1>the most money outside of the white French class are

0:14:27.960 --> 0:14:32.120
<v Speaker 1>primarily Vietnamese and Chinese khmre right. And these are in

0:14:32.120 --> 0:14:35.239
<v Speaker 1>a lot of cases still people who were born in Cambodia,

0:14:35.240 --> 0:14:38.400
<v Speaker 1>but they are ethnically Chinese and ethnically Vitmes. And this

0:14:38.480 --> 0:14:41.360
<v Speaker 1>is this is because Cambodia for most of its history

0:14:42.040 --> 0:14:45.240
<v Speaker 1>has been for large chunks of its history has been

0:14:45.480 --> 0:14:49.440
<v Speaker 1>the property of either like China or Vietnam or Thailand,

0:14:49.640 --> 0:14:51.960
<v Speaker 1>like bits and pieces of it. Right, there's been constant

0:14:52.120 --> 0:14:55.080
<v Speaker 1>it's in the middle of everything, right, It's like Poland,

0:14:55.320 --> 0:14:57.640
<v Speaker 1>It's like the Southeast Asian Poland and that like, yeah,

0:14:57.680 --> 0:15:01.360
<v Speaker 1>you guys are usually like under but he's thumb right.

0:15:01.840 --> 0:15:04.400
<v Speaker 4>Well, and yeah, that's also just like like as much

0:15:04.440 --> 0:15:09.000
<v Speaker 4>as like the French colonialism, you know bad obviously, it's

0:15:09.080 --> 0:15:11.040
<v Speaker 4>like a should just be doing that.

0:15:11.400 --> 0:15:13.320
<v Speaker 2>And China's probably the biggest culprit.

0:15:13.800 --> 0:15:16.040
<v Speaker 1>Well. And that's the one of the initial surprises that

0:15:16.080 --> 0:15:19.160
<v Speaker 1>the Communists have that kind of slows down them getting

0:15:19.160 --> 0:15:21.600
<v Speaker 1>off the board, is they initially expect, well, everyone must

0:15:21.640 --> 0:15:25.240
<v Speaker 1>hate the French, and the regular Khmer people don't hate

0:15:25.280 --> 0:15:27.840
<v Speaker 1>the French as much as they hate the Vietnamese, and

0:15:27.880 --> 0:15:29.520
<v Speaker 1>in fact, it's going to be true even with the

0:15:29.600 --> 0:15:32.440
<v Speaker 1>Khmer Rouge gets in power, Like, even with all the

0:15:32.520 --> 0:15:36.800
<v Speaker 1>horrible shit the US does, for the Khmer Rouge and Polepot,

0:15:36.880 --> 0:15:40.280
<v Speaker 1>Vietnam is always the enemy, right, and it's because they've

0:15:40.280 --> 0:15:43.200
<v Speaker 1>got a thousand years of shit, but it's always the

0:15:43.280 --> 0:15:47.040
<v Speaker 1>last war. Yeah, it's just like that's the one that sticks. Yeah,

0:15:47.240 --> 0:15:49.480
<v Speaker 1>It's like, no matter how racist Americans get about a

0:15:49.520 --> 0:15:53.960
<v Speaker 1>foreign country, Texans will always hate Oklahomans more, right, and

0:15:54.040 --> 0:15:58.720
<v Speaker 1>vice versa. So the fact that the people with money

0:15:58.800 --> 0:16:01.440
<v Speaker 1>in the capitol and running these businesses, the kind of

0:16:01.680 --> 0:16:04.280
<v Speaker 1>saying capitalist class isn't super useful in this sense, but

0:16:04.280 --> 0:16:06.240
<v Speaker 1>that's kind of our closest thing. The fact that their

0:16:06.320 --> 0:16:10.280
<v Speaker 1>Vietnamese and Chinese contributes to a long standing cultural grievance

0:16:10.360 --> 0:16:13.360
<v Speaker 1>among the majority Khmer population who see themselves they have

0:16:13.400 --> 0:16:15.960
<v Speaker 1>an inferiority complex. And this is something that is written

0:16:16.000 --> 0:16:20.120
<v Speaker 1>about extensively by Khmer people, right that there is within

0:16:20.200 --> 0:16:22.280
<v Speaker 1>the culture and within like even a lot of like

0:16:22.320 --> 0:16:25.880
<v Speaker 1>the Buddhist kind of writings at the time, there's this

0:16:25.920 --> 0:16:29.080
<v Speaker 1>discussion of like the Khmer we're fundamentally good people, were

0:16:29.120 --> 0:16:34.360
<v Speaker 1>humble but we're also kind of like naive and easy

0:16:34.400 --> 0:16:37.360
<v Speaker 1>to be taken advantage of by these kind of savvier

0:16:37.400 --> 0:16:39.680
<v Speaker 1>foreign peoples around us. Right, This is the way they

0:16:39.720 --> 0:16:42.320
<v Speaker 1>talk about themselves to a sizeable extent, right.

0:16:42.240 --> 0:16:46.320
<v Speaker 4>Sure, although how much there's a question, I guess I'm

0:16:46.360 --> 0:16:49.200
<v Speaker 4>asking more than like poking at this, but it's like

0:16:49.240 --> 0:16:51.400
<v Speaker 4>that is also exactly the type of thing that like

0:16:51.880 --> 0:16:56.840
<v Speaker 4>a broad multinational religion could start to spread well, right,

0:16:57.120 --> 0:17:00.160
<v Speaker 4>Right in terms of supporting imperialism.

0:16:59.760 --> 0:17:01.840
<v Speaker 1>Yeah, yeah, And there's there's some I mean that this

0:17:01.920 --> 0:17:05.080
<v Speaker 1>is I'm not I'm certainly not qualified to give you detail,

0:17:05.160 --> 0:17:07.600
<v Speaker 1>but I think it's there's there's plenty of evidence that

0:17:08.320 --> 0:17:11.320
<v Speaker 1>a lot of the way they discuss themselves is in

0:17:11.400 --> 0:17:15.399
<v Speaker 1>sort of this context of we are we really need

0:17:15.440 --> 0:17:17.520
<v Speaker 1>to get our shit together and stop being ruled by

0:17:17.520 --> 0:17:20.199
<v Speaker 1>these people, right, Like that's kind of the attitude, And

0:17:20.400 --> 0:17:23.679
<v Speaker 1>it depends with the Chinese Khmer. There's this mix of

0:17:23.760 --> 0:17:26.639
<v Speaker 1>like respect with kind of some jealousy and some anger.

0:17:27.200 --> 0:17:29.760
<v Speaker 1>Vietnam is seen almost into Vietnamese people are seen almost

0:17:29.840 --> 0:17:33.359
<v Speaker 1>entirely as imperialists, right, as like this arrogant force that

0:17:33.400 --> 0:17:37.960
<v Speaker 1>has continually dominated us over our history. And again Khmer

0:17:38.040 --> 0:17:42.160
<v Speaker 1>people often have friends who are Vietnamese Cambodians and Chinese Cambodians.

0:17:42.160 --> 0:17:44.240
<v Speaker 1>But this is this idea of like this is what

0:17:44.880 --> 0:17:47.680
<v Speaker 1>this race is done to our race, right, Like that's

0:17:47.800 --> 0:17:51.399
<v Speaker 1>really common. A very like popular story that would be

0:17:51.440 --> 0:17:54.240
<v Speaker 1>told to children at the time when Salasar was a kid,

0:17:54.560 --> 0:17:57.960
<v Speaker 1>described three Cambodian prisoners being buried up to their necks

0:17:58.000 --> 0:18:00.439
<v Speaker 1>around a fire so their heads could be used as

0:18:00.480 --> 0:18:05.320
<v Speaker 1>a tripod to hold their Vietnamese master's teapot. And it's

0:18:05.359 --> 0:18:07.080
<v Speaker 1>like a joke that like this is what they think

0:18:07.080 --> 0:18:10.160
<v Speaker 1>we're good for, is like you know, like that that's

0:18:10.200 --> 0:18:15.320
<v Speaker 1>the bit. Now, when it came to like the looking

0:18:15.359 --> 0:18:17.800
<v Speaker 1>back at periods of time in which things were different,

0:18:17.880 --> 0:18:21.199
<v Speaker 1>the real one period of like glory that educated Cambodians

0:18:21.200 --> 0:18:23.800
<v Speaker 1>in particular would think back to was the time of

0:18:23.840 --> 0:18:27.159
<v Speaker 1>the An Korean Empire, which had ruled northwest Cambodia from

0:18:27.200 --> 0:18:30.280
<v Speaker 1>the nine hundreds eighty to about fourteen hundred eighty and

0:18:30.359 --> 0:18:34.200
<v Speaker 1>included parts of modern day Lao, Thailand and Vietnam as well. Right,

0:18:34.920 --> 0:18:38.240
<v Speaker 1>this is the Ang Korean Empire, and Sala Tsar and

0:18:38.280 --> 0:18:40.600
<v Speaker 1>his peers would have seen themselves as being raised in

0:18:40.680 --> 0:18:43.560
<v Speaker 1>the ruins of a once great culture. The attitude these

0:18:43.560 --> 0:18:46.080
<v Speaker 1>people have is almost we're growing up in a post

0:18:46.080 --> 0:18:50.520
<v Speaker 1>apocalyptic empire, right, And this was not far from the truth.

0:18:50.640 --> 0:18:53.120
<v Speaker 1>By the twelve hundreds, which is right around if you've

0:18:53.119 --> 0:18:55.439
<v Speaker 1>heard of angkor Watt, it's still to this day the

0:18:55.600 --> 0:18:59.920
<v Speaker 1>largest surviving religious complex on the world. And it's this massive,

0:19:00.040 --> 0:19:04.320
<v Speaker 1>incredibly complex, beautiful like temple complex that was part of

0:19:04.359 --> 0:19:07.639
<v Speaker 1>the heartland of this empire. And while it was at

0:19:07.680 --> 0:19:10.720
<v Speaker 1>its height around the twelve hundreds, the in Korean Empire

0:19:11.200 --> 0:19:14.480
<v Speaker 1>contained a higher population than lived in all of Cambodia

0:19:14.480 --> 0:19:17.280
<v Speaker 1>in the thirties. So if you're looking at like the

0:19:17.320 --> 0:19:21.680
<v Speaker 1>degree to which things got worse, there are in the thirties,

0:19:22.200 --> 0:19:24.600
<v Speaker 1>this area is capable of supporting fewer people than it's

0:19:24.600 --> 0:19:28.360
<v Speaker 1>supported in the twelve hundreds, right, right, right, So they

0:19:28.359 --> 0:19:30.840
<v Speaker 1>are really living in a post apocalypse in a lot

0:19:30.840 --> 0:19:33.800
<v Speaker 1>of ways. Now, some of the first stories Sar would

0:19:33.800 --> 0:19:36.240
<v Speaker 1>have heard would have been tales of his grandfather Fem,

0:19:36.480 --> 0:19:38.520
<v Speaker 1>who came up during one of the many periods of

0:19:38.560 --> 0:19:42.639
<v Speaker 1>domination by Vietnamese and Thai invaders. Cambodia came close to

0:19:42.640 --> 0:19:45.680
<v Speaker 1>being destroyed as an independent culture and Sar would have

0:19:45.720 --> 0:19:48.359
<v Speaker 1>been raised on tales of Vietnamese soldiers gouging the eyes

0:19:48.400 --> 0:19:51.359
<v Speaker 1>out of captives and salting their wounds before burying them alive.

0:19:51.600 --> 0:19:53.840
<v Speaker 1>And this is a thing that happened. We are talking

0:19:53.840 --> 0:19:57.600
<v Speaker 1>about really hideous wars that happened between these people in

0:19:57.640 --> 0:19:59.960
<v Speaker 1>these periods, and I mean in every period of time.

0:20:00.160 --> 0:20:02.159
<v Speaker 2>Right, these are.

0:20:01.800 --> 0:20:04.879
<v Speaker 1>Ugly conflicts, and he grows up with stories about like

0:20:04.960 --> 0:20:07.959
<v Speaker 1>this is what war is like. It's not just fighting

0:20:08.000 --> 0:20:11.240
<v Speaker 1>and killing do gain territory. It is like torturing and

0:20:11.280 --> 0:20:14.600
<v Speaker 1>destroying your enemy, and like that is the norm. Right.

0:20:15.200 --> 0:20:18.320
<v Speaker 1>The French, by comparison, would have seemed benign to him

0:20:18.400 --> 0:20:21.320
<v Speaker 1>as a child, in large part because the French were

0:20:21.320 --> 0:20:23.840
<v Speaker 1>the backers of the royal family. That was like, because

0:20:23.840 --> 0:20:26.280
<v Speaker 1>there's still a king in Cambodia and he's a useful

0:20:26.320 --> 0:20:30.119
<v Speaker 1>figurehead for the French. And Salatsar's family is really close

0:20:30.160 --> 0:20:33.600
<v Speaker 1>to the royal family, and so they kind of owe

0:20:33.640 --> 0:20:37.040
<v Speaker 1>their privileges and their good position two in part to

0:20:37.040 --> 0:20:40.879
<v Speaker 1>the French occupiers, right, just like the king does. Salot's

0:20:40.880 --> 0:20:44.000
<v Speaker 1>early childhood then was mild. His father was noted for

0:20:44.080 --> 0:20:46.960
<v Speaker 1>being less strict and for beating out leading, he didn't

0:20:46.960 --> 0:20:49.440
<v Speaker 1>beat his kids as much as most fathers did. Right.

0:20:49.920 --> 0:20:52.680
<v Speaker 1>This is a culture where strict parenting is the norm,

0:20:53.000 --> 0:20:54.919
<v Speaker 1>and where children it's believed that you need to be

0:20:55.119 --> 0:20:58.080
<v Speaker 1>you need to use violence very strictly to maintain the

0:20:58.160 --> 0:21:01.720
<v Speaker 1>behavior of your children. Right. And this was not just

0:21:01.720 --> 0:21:04.040
<v Speaker 1>common with parents, it was extremely common with teachers.

0:21:04.560 --> 0:21:04.879
<v Speaker 2>Uh.

0:21:05.119 --> 0:21:08.280
<v Speaker 1>These are like the like the strain of Buddhism that

0:21:08.359 --> 0:21:13.000
<v Speaker 1>is dominant in Cambodia is called Theravada Buddhism, and this

0:21:13.160 --> 0:21:17.359
<v Speaker 1>is a faith that has an incredibly sharp delineation between

0:21:17.400 --> 0:21:20.120
<v Speaker 1>good and evil. There's not really shades of gray, right,

0:21:20.480 --> 0:21:22.720
<v Speaker 1>and so if you're doing the wrong thing, you need

0:21:22.760 --> 0:21:25.399
<v Speaker 1>to be punished very severely. Right. This is like a

0:21:25.520 --> 0:21:28.679
<v Speaker 1>very black and white faith in a lot of ways.

0:21:29.000 --> 0:21:31.119
<v Speaker 1>At least that's the way it's interpreted at this period

0:21:31.119 --> 0:21:34.359
<v Speaker 1>of time. One common punishment from school masters was to

0:21:34.440 --> 0:21:37.280
<v Speaker 1>make a disobedient child lie down on an ant's nest.

0:21:37.680 --> 0:21:40.880
<v Speaker 1>That's like if you fuck up in school, they make

0:21:40.920 --> 0:21:41.600
<v Speaker 1>you light out on.

0:21:41.560 --> 0:21:43.560
<v Speaker 2>Our red ant torture.

0:21:43.760 --> 0:21:46.480
<v Speaker 4>Yeah, I just want to point out Robert, of course,

0:21:46.560 --> 0:21:48.960
<v Speaker 4>is not saying that if you don't beat your kids enough,

0:21:49.000 --> 0:21:50.840
<v Speaker 4>they will become polepot but it is not.

0:21:52.520 --> 0:21:53.120
<v Speaker 2>Saying that.

0:21:53.359 --> 0:21:56.199
<v Speaker 1>Look, there's obviously an amount of beating your kids that

0:21:56.280 --> 0:21:58.600
<v Speaker 1>will turn them into polepot, right, But there's an amount

0:21:58.680 --> 0:22:03.480
<v Speaker 1>of beating your kids will turn them into polepot, not

0:22:03.640 --> 0:22:04.920
<v Speaker 1>polepot too, So you.

0:22:04.880 --> 0:22:07.200
<v Speaker 2>Know it's a five line.

0:22:07.560 --> 0:22:09.639
<v Speaker 1>I don't know. Maybe don't punish your kids with ants?

0:22:09.680 --> 0:22:15.200
<v Speaker 1>Can we see? Can we agree on that? Quotes one

0:22:15.200 --> 0:22:19.439
<v Speaker 1>of Polpot's peers, King von Sack as saying this about

0:22:19.480 --> 0:22:22.720
<v Speaker 1>discipline in schools. At the time, I didn't like arithmetic

0:22:22.760 --> 0:22:25.160
<v Speaker 1>and I hadn't learned my multiplication table. So every time

0:22:25.200 --> 0:22:26.680
<v Speaker 1>we were going to have a lesson, I said that

0:22:26.720 --> 0:22:28.600
<v Speaker 1>I had a stomach ache and wanted to go home.

0:22:28.880 --> 0:22:30.920
<v Speaker 1>The third time I did that, the teacher said, all right,

0:22:31.000 --> 0:22:33.440
<v Speaker 1>you may go, but first recite the seven times table.

0:22:33.720 --> 0:22:36.000
<v Speaker 1>Of course I didn't know it. How he beat me

0:22:36.200 --> 0:22:38.560
<v Speaker 1>kicks and punches. He was brutal. Then he took me

0:22:38.560 --> 0:22:40.879
<v Speaker 1>outside and put me under a grapefruit tree full of

0:22:40.880 --> 0:22:44.320
<v Speaker 1>red ants. After that I knew my times tables. Oh

0:22:44.400 --> 0:22:50.200
<v Speaker 1>my god, Well, I guess if it works. No, I

0:22:50.240 --> 0:22:51.160
<v Speaker 1>don't guess that at all.

0:22:54.600 --> 0:22:57.480
<v Speaker 4>You know, in general philosophy, I think held on for

0:22:57.560 --> 0:22:58.280
<v Speaker 4>quite some time.

0:22:58.400 --> 0:23:00.120
<v Speaker 2>If my parents are any education.

0:23:00.160 --> 0:23:03.760
<v Speaker 1>And like, yeah, there's unique Cambodian. The whole ant thing

0:23:04.040 --> 0:23:07.159
<v Speaker 1>pretty unique to Cambodia. But the whole you beat the

0:23:07.160 --> 0:23:08.960
<v Speaker 1>shit out of a kid if they're not learning, right,

0:23:09.640 --> 0:23:12.200
<v Speaker 1>that's more normal than not. In the twenties, you gotta oaklow.

0:23:12.280 --> 0:23:15.639
<v Speaker 1>I got beat as a kid in Oklahoma by my principle,

0:23:15.800 --> 0:23:20.720
<v Speaker 1>So like not trying to like but yeah, what's really

0:23:20.760 --> 0:23:23.959
<v Speaker 1>interesting to me though, is that Vansak recalls this teacher

0:23:24.000 --> 0:23:26.600
<v Speaker 1>who like beat him and then tied him to an

0:23:26.600 --> 0:23:31.520
<v Speaker 1>auntrey as a saintly man who was adorable, Like, yeah,

0:23:31.560 --> 0:23:33.080
<v Speaker 1>this was my nicest teacher.

0:23:33.960 --> 0:23:36.760
<v Speaker 2>Oh, kicking a kid is really nuts.

0:23:36.840 --> 0:23:38.080
<v Speaker 1>That's nuts. That's wild.

0:23:38.760 --> 0:23:43.880
<v Speaker 4>Yeah, yeah, like truly, Yeah, it just requires so much

0:23:43.880 --> 0:23:45.199
<v Speaker 4>intention and preparation.

0:23:45.680 --> 0:23:48.359
<v Speaker 1>Yeah, it does. It says a lot that like and

0:23:48.480 --> 0:23:50.960
<v Speaker 1>that's your good teacher, Like, that's the guy that you're like,

0:23:51.000 --> 0:23:53.880
<v Speaker 1>can you know what? You really really straightened me out?

0:23:54.040 --> 0:23:55.159
<v Speaker 2>Yeah.

0:23:55.800 --> 0:23:58.240
<v Speaker 4>They say you never forget your teachers or how many

0:23:58.280 --> 0:23:59.960
<v Speaker 4>aunts they tort you you with, And it's true.

0:24:00.200 --> 0:24:03.520
<v Speaker 1>See why you wouldn't forget that teacher. If anybody kicked

0:24:03.560 --> 0:24:05.720
<v Speaker 1>the shit out of me and tied me to an antry,

0:24:05.760 --> 0:24:12.280
<v Speaker 1>I would remember that motherfucker. Uh speaking of beating Nope,

0:24:12.840 --> 0:24:26.879
<v Speaker 1>speaking of not amusing children. Jesus products. And we're back. So,

0:24:27.680 --> 0:24:30.199
<v Speaker 1>as I've established, we're not talking about a society. This

0:24:30.320 --> 0:24:33.280
<v Speaker 1>is a Khmer society is in a lot of ways,

0:24:33.280 --> 0:24:36.240
<v Speaker 1>and I don't there's other aspects of it, but there's

0:24:36.280 --> 0:24:38.399
<v Speaker 1>a lot of brutality here, right, and this is not

0:24:38.640 --> 0:24:41.399
<v Speaker 1>unique among the Khmer. But this is a black and

0:24:41.440 --> 0:24:44.320
<v Speaker 1>white society, and it's going to be meaningful in terms

0:24:44.359 --> 0:24:48.040
<v Speaker 1>of how the Khmer rouge act in power that punishments

0:24:48.160 --> 0:24:51.240
<v Speaker 1>like this are very normal when they're kids, right, There

0:24:51.280 --> 0:24:54.040
<v Speaker 1>is already a high level. It's just like you, the

0:24:54.160 --> 0:24:57.960
<v Speaker 1>ultra violence of the Nazis is not detached from the

0:24:58.040 --> 0:25:01.160
<v Speaker 1>fact that the initial group of the Nazis all spent

0:25:01.280 --> 0:25:04.639
<v Speaker 1>four years in the trenches, you know, Like you can't

0:25:04.680 --> 0:25:07.359
<v Speaker 1>separate those things, and you can't separate what the Khmer

0:25:07.480 --> 0:25:09.440
<v Speaker 1>rouge does from the fact that this kind of stuff

0:25:09.480 --> 0:25:13.040
<v Speaker 1>is normal when they're kids, right, And the legends that

0:25:13.440 --> 0:25:16.520
<v Speaker 1>we're told often in Khmer society, because this is a

0:25:16.560 --> 0:25:19.879
<v Speaker 1>group of people who have been constantly conquered and beaten

0:25:20.040 --> 0:25:22.680
<v Speaker 1>and massacred by their neighbors, and of course done a

0:25:22.720 --> 0:25:25.080
<v Speaker 1>little bit done some of that themselves. To be fair,

0:25:25.720 --> 0:25:28.399
<v Speaker 1>it does not be the stories. The fairy tales one

0:25:28.440 --> 0:25:30.919
<v Speaker 1>that they grow up on don't depict a just world,

0:25:31.160 --> 0:25:34.439
<v Speaker 1>right they are. Instead of like you know, happy endings

0:25:34.440 --> 0:25:36.399
<v Speaker 1>in the Good Guy Winning, there's a lot more stories

0:25:36.440 --> 0:25:40.280
<v Speaker 1>of murderers going free and honorable men being hideously executed

0:25:40.320 --> 0:25:43.159
<v Speaker 1>by the king. Right, that's a lot a very common

0:25:43.280 --> 0:25:45.440
<v Speaker 1>kind of thing. This is the lore of a culture

0:25:45.480 --> 0:25:49.520
<v Speaker 1>formed through centuries of domination, defeat and murder. Right, that's

0:25:49.640 --> 0:25:52.040
<v Speaker 1>the result. Right, There's a lot of trauma in the

0:25:52.040 --> 0:25:54.359
<v Speaker 1>collective history of the Khmer, and it comes through in

0:25:54.400 --> 0:25:58.399
<v Speaker 1>their legends. Salat Sar's cousin Meek joined the Royal Ballet

0:25:58.480 --> 0:26:02.720
<v Speaker 1>Corps in the nineteen twenties. Now that sounds nice, right, Ah,

0:26:02.800 --> 0:26:07.720
<v Speaker 1>ballet good way to express yourself. Great, we love the arts.

0:26:07.840 --> 0:26:10.919
<v Speaker 1>This is not that kind of ballet troop. The ballet

0:26:11.000 --> 0:26:15.120
<v Speaker 1>troop is primarily a feeder organization for the king's harem. Right.

0:26:16.119 --> 0:26:19.119
<v Speaker 1>That is the reason why you collect all these ballet artists, right.

0:26:19.240 --> 0:26:20.840
<v Speaker 1>This makes it easier for the king to pick out

0:26:20.840 --> 0:26:24.560
<v Speaker 1>who he wants to make a cortissan. Right. David Chandler

0:26:24.600 --> 0:26:26.920
<v Speaker 1>in the book brother number one, which is a biography

0:26:26.960 --> 0:26:30.360
<v Speaker 1>of Polepot writes quote. Each dance involved thousands of movements,

0:26:30.359 --> 0:26:32.719
<v Speaker 1>each keyed to moments in a particular story and in

0:26:32.720 --> 0:26:36.520
<v Speaker 1>the mythological character being portrayed. None of the gestures was improvised.

0:26:36.560 --> 0:26:39.160
<v Speaker 1>Although some dancers might be more beautiful or more graceful

0:26:39.200 --> 0:26:42.400
<v Speaker 1>than others, their movements depended on memory, tradition, and practice,

0:26:42.440 --> 0:26:44.680
<v Speaker 1>in other words, on what they had been taught, rather

0:26:44.720 --> 0:26:47.639
<v Speaker 1>than on what the individual wanted to express. The dancers

0:26:47.640 --> 0:26:51.400
<v Speaker 1>were vehicles for tradition rather than its interpreters. So while

0:26:51.400 --> 0:26:53.320
<v Speaker 1>this is an art form, it is not one in

0:26:53.359 --> 0:26:56.159
<v Speaker 1>which self expression is prized. It is how can you

0:26:56.560 --> 0:26:59.960
<v Speaker 1>ab exactly recreate this right.

0:27:00.560 --> 0:27:03.320
<v Speaker 2>Do the thing that as I was done before and again?

0:27:03.480 --> 0:27:07.360
<v Speaker 1>This whole Ballet Corps, its primary audience is the royal family,

0:27:07.480 --> 0:27:12.199
<v Speaker 1>and the royal family within Khmer society is it's so

0:27:12.400 --> 0:27:15.320
<v Speaker 1>high above everything else, right. The Khmer word that like

0:27:15.359 --> 0:27:18.240
<v Speaker 1>people who are high level advisors and counselors for the

0:27:18.320 --> 0:27:21.720
<v Speaker 1>king would use for themselves literally translated to something like

0:27:21.800 --> 0:27:24.960
<v Speaker 1>we who keep the king shit in our heads, like

0:27:25.640 --> 0:27:26.920
<v Speaker 1>our brains are his shit.

0:27:27.160 --> 0:27:27.960
<v Speaker 2>Right?

0:27:28.040 --> 0:27:31.000
<v Speaker 1>Yeah? And as I said, the Ballet Corps existed in

0:27:31.080 --> 0:27:33.399
<v Speaker 1>large part to provide raw material for the royal harem,

0:27:33.680 --> 0:27:35.800
<v Speaker 1>but it was traditional for kings and princes to have

0:27:35.880 --> 0:27:39.360
<v Speaker 1>eyes bigger than their heads in this regard, and especially

0:27:39.400 --> 0:27:41.840
<v Speaker 1>once kings got old, they would pick a lot of

0:27:41.880 --> 0:27:45.200
<v Speaker 1>concubines that they wouldn't really get around to having sex

0:27:45.240 --> 0:27:49.000
<v Speaker 1>with because they're like old and sish, and these women

0:27:49.080 --> 0:27:54.240
<v Speaker 1>are untouchable to any other men, but often also untouched themselves,

0:27:55.000 --> 0:27:56.919
<v Speaker 1>and they're kept prisoner in a network of huts in

0:27:56.960 --> 0:27:59.760
<v Speaker 1>the palace and are forbidden from contact with non royal

0:27:59.800 --> 0:28:03.240
<v Speaker 1>bays over a certain age right, so most of their

0:28:03.280 --> 0:28:07.080
<v Speaker 1>time was spent arguing and gossiping among each other. Raising

0:28:07.080 --> 0:28:08.800
<v Speaker 1>the few kids that they have, there's a lot of

0:28:08.840 --> 0:28:12.600
<v Speaker 1>gambling and when at the few outsiders who are allowed

0:28:12.640 --> 0:28:15.159
<v Speaker 1>to visit, obviously they socialize with as much as possible

0:28:15.160 --> 0:28:18.439
<v Speaker 1>because they live in such a closed little society, and

0:28:18.680 --> 0:28:22.119
<v Speaker 1>soon enough Salatsar would be one of those visitors. His

0:28:22.240 --> 0:28:25.080
<v Speaker 1>older brother. They was the first to be sent to

0:28:25.119 --> 0:28:27.439
<v Speaker 1>the capital to attend one of the few Western style

0:28:27.480 --> 0:28:29.760
<v Speaker 1>schools in the country. And these are schools the French

0:28:29.800 --> 0:28:33.439
<v Speaker 1>have started, and they're often sometimes they're run by Khmer

0:28:33.600 --> 0:28:36.480
<v Speaker 1>educated Khmer, but they're like patterned off of French schools. Right,

0:28:37.000 --> 0:28:40.400
<v Speaker 1>and Saloth followed into the capital in nineteen thirty four

0:28:40.440 --> 0:28:42.760
<v Speaker 1>at age nine, and the plan was he's going to

0:28:42.800 --> 0:28:46.680
<v Speaker 1>start attending one of these proper Western schools. But as

0:28:46.720 --> 0:28:49.000
<v Speaker 1>is not uncommon for a lot of Khmer, his parents

0:28:49.040 --> 0:28:51.920
<v Speaker 1>don't want him to go fully western, right, They still

0:28:51.960 --> 0:28:54.400
<v Speaker 1>do want him to be Khmer. So he spends a

0:28:54.520 --> 0:28:57.320
<v Speaker 1>year in a Buddhist monastery just south of the palace

0:28:57.600 --> 0:29:00.440
<v Speaker 1>before he goes to school. Right, This is a really

0:29:00.480 --> 0:29:04.280
<v Speaker 1>common experience, and in fact the princes all do this too, Right,

0:29:04.400 --> 0:29:06.080
<v Speaker 1>like the guy who's going to become the king nor

0:29:06.200 --> 0:29:09.200
<v Speaker 1>Dam Sahanak spends like a year or some amount of

0:29:09.240 --> 0:29:12.480
<v Speaker 1>time as in this monastery, because it's a thing that

0:29:12.560 --> 0:29:16.720
<v Speaker 1>you do in part to like show I'm authentically.

0:29:16.240 --> 0:29:17.080
<v Speaker 2>Of this culture.

0:29:17.240 --> 0:29:19.840
<v Speaker 1>And this is also going to be the only education

0:29:20.080 --> 0:29:22.640
<v Speaker 1>that Polpot ever gets in his native language. This is

0:29:22.680 --> 0:29:24.840
<v Speaker 1>the only the rest of his schooling he'll be taught

0:29:24.840 --> 0:29:26.960
<v Speaker 1>in French. So this is the only time he's being

0:29:26.960 --> 0:29:27.800
<v Speaker 1>taught like in Khmer.

0:29:28.040 --> 0:29:28.200
<v Speaker 3>Right.

0:29:28.360 --> 0:29:31.840
<v Speaker 1>Sure, now, about one hundred kids a year had this experience,

0:29:32.280 --> 0:29:35.000
<v Speaker 1>and the accounts that we get make it sound pretty

0:29:35.000 --> 0:29:38.640
<v Speaker 1>miserable to me, Like the worst summer camp you can imagine.

0:29:39.080 --> 0:29:42.520
<v Speaker 1>There is no room in this for personal creativity or expression.

0:29:42.800 --> 0:29:45.640
<v Speaker 1>Every single person has a strictly delineated role in stepping

0:29:45.640 --> 0:29:48.960
<v Speaker 1>out of it was met with traditionally brutal punishments. One

0:29:48.960 --> 0:29:51.960
<v Speaker 1>of Sar's contemporaries later explained, you were given a thrashing

0:29:51.960 --> 0:29:53.560
<v Speaker 1>if you didn't do as they said. If you didn't

0:29:53.600 --> 0:29:56.120
<v Speaker 1>walk correctly, you were beaten. You had to walk quietly

0:29:56.160 --> 0:29:58.320
<v Speaker 1>and slowly, without making any sound with your feet, and

0:29:58.360 --> 0:30:01.040
<v Speaker 1>you weren't allowed to swing your arms to move serenely.

0:30:01.240 --> 0:30:03.120
<v Speaker 1>You had to learn by heart the rules of conduct

0:30:03.160 --> 0:30:05.120
<v Speaker 1>and the Buddhist precepts so that you could recite them

0:30:05.160 --> 0:30:11.560
<v Speaker 1>without hesitation. If you hesitated, you were beaten. And I

0:30:11.560 --> 0:30:13.920
<v Speaker 1>think I encountered a whole lot, especially as like an

0:30:13.960 --> 0:30:17.360
<v Speaker 1>angry young atheist. This idea is you here? This I

0:30:17.360 --> 0:30:19.920
<v Speaker 1>think more common among liberals that like, uh, you know,

0:30:20.000 --> 0:30:23.960
<v Speaker 1>these Christians and Muslims, and like all the violence that

0:30:24.000 --> 0:30:27.280
<v Speaker 1>comes out of these these Western like Judeo Christian religions,

0:30:27.560 --> 0:30:29.280
<v Speaker 1>why can't we all be like the Buddhists. They never

0:30:29.280 --> 0:30:33.200
<v Speaker 1>have Tons of Buddhist terrorist groups plenty of Buddhist genocides.

0:30:33.360 --> 0:30:36.440
<v Speaker 1>Every religion has it, and also non religions have it.

0:30:36.680 --> 0:30:41.440
<v Speaker 1>People love committing genociside. It's not no, no culture has

0:30:41.440 --> 0:30:42.719
<v Speaker 1>a fucking lock on that.

0:30:43.360 --> 0:30:45.880
<v Speaker 2>Religion is a handy tool, but it's not the only

0:30:45.920 --> 0:30:46.680
<v Speaker 2>hand It's not.

0:30:46.680 --> 0:30:49.200
<v Speaker 1>The only tool. Get that out of you again. If

0:30:49.240 --> 0:30:51.800
<v Speaker 1>you blame genocide fundamentally and the fact that people can

0:30:51.880 --> 0:30:54.440
<v Speaker 1>be pieces of shit, that's that's what's to blame.

0:30:54.720 --> 0:30:56.520
<v Speaker 2>The real genocide juice is in here.

0:30:56.800 --> 0:31:00.960
<v Speaker 1>Yeah, it's in here. If you to understand how a

0:31:00.960 --> 0:31:04.040
<v Speaker 1>person can be moved to genocide driving traffic for twenty

0:31:04.040 --> 0:31:07.760
<v Speaker 1>two minutes, that's the most I'm ever like, Yeah, we

0:31:07.800 --> 0:31:09.040
<v Speaker 1>just got to start killing people.

0:31:10.480 --> 0:31:11.680
<v Speaker 2>If no one was here, I'd be home.

0:31:11.880 --> 0:31:14.360
<v Speaker 1>I no, no, no, I'm three more, but still three

0:31:14.400 --> 0:31:16.600
<v Speaker 1>minutes away from the fucking burger risk. God damn it.

0:31:18.720 --> 0:31:21.680
<v Speaker 1>So the religious texts that they were made to memorize

0:31:21.680 --> 0:31:25.280
<v Speaker 1>were rooted in a rigid respect for hierarchy and Theravauta Buddhism.

0:31:25.560 --> 0:31:28.000
<v Speaker 1>Children were treated almost as robots, right, They are the

0:31:28.120 --> 0:31:31.440
<v Speaker 1>product of cause and effect that accumulate rather than people

0:31:31.480 --> 0:31:34.880
<v Speaker 1>in their own right. And so what matters is modifying

0:31:35.360 --> 0:31:38.480
<v Speaker 1>what goes into them, right, in order to produce the

0:31:38.520 --> 0:31:42.360
<v Speaker 1>desired outcome. There's almost again, this is very mechanical understanding

0:31:42.400 --> 0:31:44.600
<v Speaker 1>of like, this is how you make a good person.

0:31:44.880 --> 0:31:49.720
<v Speaker 1>Right now, Their holy book was the Spop's pap. It's CPAP.

0:31:49.800 --> 0:31:52.920
<v Speaker 1>It's like spelled like a c pat machine. Right, And

0:31:52.960 --> 0:31:55.760
<v Speaker 1>it's basically a collection of morality plays and anecdotes which

0:31:55.800 --> 0:31:58.960
<v Speaker 1>reinforce the sense of Khmer inferiority next to their neighbors.

0:31:59.400 --> 0:32:02.920
<v Speaker 1>One relevant portion reads, learn arithmetic with all your energy,

0:32:03.040 --> 0:32:05.720
<v Speaker 1>lest the Chinese and Vietnamese cheat you. The Khmers are

0:32:05.800 --> 0:32:08.280
<v Speaker 1>lacking in judgment. They eat without giving thought for what

0:32:08.360 --> 0:32:11.360
<v Speaker 1>is proper and right. Each season they borrow from the Chinese,

0:32:11.440 --> 0:32:14.000
<v Speaker 1>and the Chinese gained control of the inheritance their parents

0:32:14.000 --> 0:32:18.120
<v Speaker 1>have bequeathed. So again, this is.

0:32:19.680 --> 0:32:19.960
<v Speaker 2>The hell.

0:32:20.600 --> 0:32:22.920
<v Speaker 1>There's a lot of racism in this upbringing, and it's

0:32:23.000 --> 0:32:26.600
<v Speaker 1>racism against these ethnic minorities in the country who have

0:32:26.840 --> 0:32:29.280
<v Speaker 1>also periodically controlled the country.

0:32:29.440 --> 0:32:34.440
<v Speaker 2>Right, reasonable, yeah, of course, like.

0:32:34.400 --> 0:32:39.200
<v Speaker 1>Yeah, it would be pissed. But as a spoiler in

0:32:39.200 --> 0:32:41.160
<v Speaker 1>part two, this is going to lead to a bunch

0:32:41.200 --> 0:32:42.040
<v Speaker 1>of genocides.

0:32:42.240 --> 0:32:45.560
<v Speaker 2>Yeah, that's how it goes. The resentment turns into the

0:32:45.600 --> 0:32:46.120
<v Speaker 2>worst thing.

0:32:46.440 --> 0:32:46.600
<v Speaker 1>Yeah.

0:32:47.040 --> 0:32:47.720
<v Speaker 2>Yeah.

0:32:47.960 --> 0:32:49.880
<v Speaker 1>Now, by the time star I finished his year at

0:32:49.920 --> 0:32:53.040
<v Speaker 1>the monastery, and I've heard nine months, I've heard a year.

0:32:53.800 --> 0:32:55.280
<v Speaker 1>I don't know that they were keeping that good attrack.

0:32:55.360 --> 0:32:57.680
<v Speaker 1>He will often lie about having spent longer time there

0:32:57.680 --> 0:33:00.480
<v Speaker 1>because he's kind of proud of this period in his life.

0:33:00.960 --> 0:33:03.520
<v Speaker 1>By the time Sala Czar finished his time in the monastery,

0:33:03.560 --> 0:33:06.560
<v Speaker 1>his cousin had become the highest ranking woman at the palace.

0:33:06.560 --> 0:33:09.520
<v Speaker 1>She was like in charge of the harem basically, and

0:33:09.560 --> 0:33:11.959
<v Speaker 1>this was in part because she had borne the prince regent,

0:33:12.040 --> 0:33:13.680
<v Speaker 1>and that's the prince who's going to become the king

0:33:13.680 --> 0:33:16.480
<v Speaker 1>when the king dies a son right before he was

0:33:16.560 --> 0:33:18.880
<v Speaker 1>made the new king, so obviously that elevates her in

0:33:18.880 --> 0:33:22.720
<v Speaker 1>his eyes. His older brother, loth Swung had started working

0:33:22.760 --> 0:33:25.040
<v Speaker 1>as a clerk in the palace in the late nineteen twenties,

0:33:25.240 --> 0:33:27.400
<v Speaker 1>and it was decided that he would taken his younger

0:33:27.440 --> 0:33:29.800
<v Speaker 1>brother Sar and raise him with his wife, so that

0:33:29.840 --> 0:33:32.680
<v Speaker 1>Salasar could live in the capitol and attend a modern

0:33:32.720 --> 0:33:36.840
<v Speaker 1>French style school. David Chandler writes that lost Song considered

0:33:36.840 --> 0:33:41.160
<v Speaker 1>his younger brother quote an even tempered, polite, unremarkable child

0:33:41.280 --> 0:33:44.800
<v Speaker 1>as a primary student, Sammy told the Australian journalist James

0:33:44.880 --> 0:33:47.800
<v Speaker 1>Jerrand Sar had no difficulties with the other students, no

0:33:47.880 --> 0:33:50.600
<v Speaker 1>fights or quarrels, and examining his early years, I found

0:33:50.600 --> 0:33:53.280
<v Speaker 1>no traumatic events and heard no anecdotes that foreshadow his

0:33:53.360 --> 0:33:55.520
<v Speaker 1>years in power. People who met him as an adult

0:33:55.600 --> 0:33:58.480
<v Speaker 1>found his self effacing personality, perhaps a carryover from the

0:33:58.480 --> 0:34:01.360
<v Speaker 1>image he projected as a child and laf Swung's words,

0:34:01.400 --> 0:34:05.240
<v Speaker 1>the contemptible Polepot was a lovely child. And this is

0:34:05.280 --> 0:34:08.880
<v Speaker 1>the weirdest thing about him. Almost every source agrees he

0:34:09.040 --> 0:34:13.400
<v Speaker 1>was an incredibly nice, like polite, pleasant guy to be around,

0:34:13.760 --> 0:34:16.600
<v Speaker 1>which you don't most dictators. You really do get like,

0:34:16.680 --> 0:34:19.200
<v Speaker 1>oh yeah, there's hints of the megalomania. Maybe they can

0:34:19.280 --> 0:34:20.920
<v Speaker 1>be nice to some people. But there's other people who

0:34:20.960 --> 0:34:22.520
<v Speaker 1>are like, oh yeah, I got a sign of the

0:34:22.560 --> 0:34:25.960
<v Speaker 1>crazy Polepot. Everyone's just like, yeah, he was pretty cool.

0:34:27.239 --> 0:34:31.280
<v Speaker 1>He seemed nice, and this is so weird.

0:34:31.480 --> 0:34:34.480
<v Speaker 2>I did not know that. That's yes, he's like so bizarre.

0:34:34.800 --> 0:34:37.959
<v Speaker 1>Even after like when Nate Thayer, who's like the last

0:34:38.000 --> 0:34:39.960
<v Speaker 1>journalist to talk to him when he's like in hiding

0:34:40.080 --> 0:34:42.279
<v Speaker 1>eighteen or so years after leaving power is like, yeah,

0:34:42.280 --> 0:34:45.080
<v Speaker 1>he was like a really very polite man. You know,

0:34:45.600 --> 0:34:47.400
<v Speaker 1>it's very odd.

0:34:47.600 --> 0:34:51.080
<v Speaker 4>On that score, you know, the like the modern day

0:34:51.160 --> 0:34:54.400
<v Speaker 4>version of that is prior to now most US presidents

0:34:54.520 --> 0:34:57.600
<v Speaker 4>like yeah, Trump, at least you're clear like, Okay, this

0:34:57.680 --> 0:35:00.600
<v Speaker 4>guy's a fucking like guy's exactly what you've seen. Yeah,

0:35:00.640 --> 0:35:04.400
<v Speaker 4>but like, yeah, truly people, well, you know, there's no

0:35:04.440 --> 0:35:06.799
<v Speaker 4>amount of jedicide George Bush could commit that. People would

0:35:07.320 --> 0:35:08.759
<v Speaker 4>you know, be like I'd drink with him.

0:35:09.480 --> 0:35:12.200
<v Speaker 1>No, And he's absolutely a monster. Absolutely should be in

0:35:12.239 --> 0:35:14.160
<v Speaker 1>the Hague. I was in a room with him once

0:35:14.280 --> 0:35:17.680
<v Speaker 1>and like, get I get why people were loyal to him.

0:35:17.680 --> 0:35:20.560
<v Speaker 1>He's very charming in person or even if you know

0:35:20.600 --> 0:35:24.880
<v Speaker 1>what he's done, it's just skills, like yeah, a fucking Obama,

0:35:25.000 --> 0:35:27.839
<v Speaker 1>right exactly. People who have done a horrible things are

0:35:27.840 --> 0:35:30.800
<v Speaker 1>often deeply likable, which is how they get in position

0:35:30.840 --> 0:35:32.920
<v Speaker 1>to do horrible things. And Sar appears to be that

0:35:33.040 --> 0:35:33.600
<v Speaker 1>kind of guy.

0:35:33.880 --> 0:35:34.160
<v Speaker 3>Right.

0:35:35.560 --> 0:35:38.480
<v Speaker 1>So Yeah, that said, he's also described as a pretty

0:35:38.520 --> 0:35:39.240
<v Speaker 1>boring dude.

0:35:39.280 --> 0:35:39.440
<v Speaker 2>Right.

0:35:39.480 --> 0:35:42.120
<v Speaker 1>He is not political at all, and he's not political

0:35:42.200 --> 0:35:45.920
<v Speaker 1>until very late in this story. His schooling at the

0:35:45.960 --> 0:35:48.440
<v Speaker 1>monastery would mark the only time he was educated in

0:35:48.480 --> 0:35:51.120
<v Speaker 1>his native language once he starts at the French style.

0:35:51.200 --> 0:35:54.360
<v Speaker 1>At col Miche, Sar was taught in French by Catholic

0:35:54.400 --> 0:35:57.200
<v Speaker 1>fathers who were either French or Vietnamese. So these are

0:35:57.280 --> 0:36:00.800
<v Speaker 1>Catholic priests who are French and Vietnamese. Remains a Buddhist,

0:36:00.880 --> 0:36:03.799
<v Speaker 1>but he's being taught every day in Catholicism, right, And

0:36:03.840 --> 0:36:06.239
<v Speaker 1>if this produced any sense of whiplash and the young boy,

0:36:07.000 --> 0:36:08.799
<v Speaker 1>we don't have any evidence of it, but it must

0:36:08.800 --> 0:36:12.319
<v Speaker 1>have been weird. I have to imagine. When he wasn't

0:36:12.360 --> 0:36:14.719
<v Speaker 1>in class, Sar had be rare freedom to visit his

0:36:14.840 --> 0:36:17.319
<v Speaker 1>sister in the ballet harem section of the palace. And

0:36:17.360 --> 0:36:19.560
<v Speaker 1>again not a lot of people are allowed here. This

0:36:19.640 --> 0:36:22.040
<v Speaker 1>gave him number one. He would run into the Queen

0:36:22.080 --> 0:36:24.319
<v Speaker 1>mother pretty regularly and like you have to bow when

0:36:24.360 --> 0:36:28.239
<v Speaker 1>you see her and stuff. And interestingly enough, even afterwards

0:36:28.239 --> 0:36:31.640
<v Speaker 1>as a hardcore communist revolutionary, he remembered her with like

0:36:31.680 --> 0:36:35.399
<v Speaker 1>a sense of awe and reverence. Now this also put

0:36:35.440 --> 0:36:38.160
<v Speaker 1>him in a very vulnerable position, the fact that he's

0:36:38.200 --> 0:36:42.200
<v Speaker 1>one of the few young men boys allowed in this harem.

0:36:42.400 --> 0:36:45.200
<v Speaker 1>As I stated earlier, this group of women who were

0:36:45.239 --> 0:36:49.280
<v Speaker 1>like officially the king's consorts and potential consorts were bored

0:36:49.440 --> 0:36:52.000
<v Speaker 1>all the time, and they were forbidden to be touched

0:36:52.040 --> 0:36:55.799
<v Speaker 1>by anyone else right. And as a result, when a

0:36:55.880 --> 0:36:59.480
<v Speaker 1>kid like Sar comes in, this is the closest they

0:36:59.520 --> 0:37:04.239
<v Speaker 1>can get to going after a man right right, And

0:37:04.280 --> 0:37:08.359
<v Speaker 1>this leads to some profoundly abusive experiences for young Saloth Sar.

0:37:08.600 --> 0:37:12.520
<v Speaker 1>As Philip Short writes, at fifteen, Sar was still regarded

0:37:12.560 --> 0:37:14.600
<v Speaker 1>as a child, young enough to be allowed into the

0:37:14.600 --> 0:37:17.759
<v Speaker 1>women's quarters. Decades later, two of the palace women, living

0:37:17.760 --> 0:37:20.480
<v Speaker 1>out their old age on a French government stipends in Paris,

0:37:20.680 --> 0:37:23.239
<v Speaker 1>remembered little Sar, who used to come to visit them

0:37:23.280 --> 0:37:26.160
<v Speaker 1>wearing his school uniform, a loose white shirt with baggy

0:37:26.200 --> 0:37:29.080
<v Speaker 1>trousers and wooden shoes. The young women would gather around,

0:37:29.120 --> 0:37:31.799
<v Speaker 1>teasing him, they remembered. Then they would loosen his waistband

0:37:31.840 --> 0:37:35.200
<v Speaker 1>and fondle his genitals, masturbating him to a climax. He

0:37:35.320 --> 0:37:37.360
<v Speaker 1>was never allowed to have intercourse with them, but in

0:37:37.400 --> 0:37:39.799
<v Speaker 1>the frustrated hot house world of the Royal Pleasure House,

0:37:40.000 --> 0:37:46.239
<v Speaker 1>it apparently afforded the women of a curious satisfaction. Jesus Christ, Yeah,

0:37:46.760 --> 0:37:51.359
<v Speaker 1>and fuck this does not come out until fairly late,

0:37:51.600 --> 0:37:54.840
<v Speaker 1>like the first the Chandler biography and the earliest biographies

0:37:54.840 --> 0:37:56.920
<v Speaker 1>you're going to read about Polepot. Don't talk about this,

0:37:57.080 --> 0:37:59.000
<v Speaker 1>Nate Thayer. I don't know if I think it may

0:37:59.080 --> 0:38:00.799
<v Speaker 1>have been known when they are talk to him, but

0:38:01.120 --> 0:38:04.160
<v Speaker 1>there is in like a khmer Roue stronghold, So maybe

0:38:04.160 --> 0:38:05.560
<v Speaker 1>you're just not going to bring up like, hey, so

0:38:05.640 --> 0:38:08.719
<v Speaker 1>let's talk about you getting molested, Like I'm not gonna

0:38:08.719 --> 0:38:10.640
<v Speaker 1>blame Nate for that, right, he was in a very

0:38:10.760 --> 0:38:14.360
<v Speaker 1>dangerous position, you know, and exercised a lot of courage

0:38:14.360 --> 0:38:17.160
<v Speaker 1>within that position, But we just don't he never talked

0:38:17.160 --> 0:38:20.160
<v Speaker 1>about this, so we can only kind of speculate like,

0:38:20.320 --> 0:38:22.600
<v Speaker 1>oh wow, I mean this has to have had some impact,

0:38:22.800 --> 0:38:29.239
<v Speaker 1>right right, right, right right, this didn't help, But you know,

0:38:29.880 --> 0:38:32.520
<v Speaker 1>anything beyond that is going to be peer speculation, right

0:38:32.560 --> 0:38:34.480
<v Speaker 1>because they just didn't. This is the only these are

0:38:34.520 --> 0:38:36.160
<v Speaker 1>the only people who talked about it, right.

0:38:36.200 --> 0:38:38.920
<v Speaker 4>Right, right, And it's not like this is coming up

0:38:38.960 --> 0:38:41.520
<v Speaker 4>in you know, therapy notes that we can.

0:38:41.400 --> 0:38:44.279
<v Speaker 1>Find right right, right, And while it is certainly not

0:38:44.320 --> 0:38:46.799
<v Speaker 1>wrong to like be like, well this is pretty poisonous,

0:38:46.840 --> 0:38:48.480
<v Speaker 1>I bet it had an impact on the kind of

0:38:48.520 --> 0:38:50.680
<v Speaker 1>guy he was as an adult. I want people to

0:38:50.719 --> 0:38:53.560
<v Speaker 1>also keep in mind this passage from Chandler's book quote,

0:38:53.880 --> 0:38:56.600
<v Speaker 1>Cambodians attached to the Palace in the nineteen thirties and forties,

0:38:56.640 --> 0:38:59.720
<v Speaker 1>like Salasar and his relations, were insulated from the Chinese

0:38:59.719 --> 0:39:02.480
<v Speaker 1>and so I know Khmer commercial sector of non pen

0:39:03.000 --> 0:39:05.520
<v Speaker 1>from the worldwide economic depression, and from the need to

0:39:05.560 --> 0:39:09.479
<v Speaker 1>grow their own food. Salatsar inhabited this elaborate, safe, safe,

0:39:09.640 --> 0:39:14.319
<v Speaker 1>entirely Cambodian world for many years. So whatever impact this has,

0:39:14.840 --> 0:39:17.279
<v Speaker 1>he is also one of the only Khmer people in

0:39:17.320 --> 0:39:20.680
<v Speaker 1>the society who grows up feeling safe and secure. He's

0:39:20.800 --> 0:39:23.840
<v Speaker 1>never worried about food. And these are the starving times.

0:39:23.880 --> 0:39:26.280
<v Speaker 1>These are and this is a horrible depression for the country.

0:39:26.640 --> 0:39:28.919
<v Speaker 1>Most people are short on food. That's not a thing

0:39:29.080 --> 0:39:32.680
<v Speaker 1>for him. He lives in abundance as a kid, right,

0:39:33.000 --> 0:39:35.600
<v Speaker 1>yeah for her, yeah.

0:39:35.200 --> 0:39:37.520
<v Speaker 4>So yeah, yeah, But it's also like like having that

0:39:37.560 --> 0:39:39.799
<v Speaker 4>I mean, you know, fifteen is old enough to kind

0:39:39.800 --> 0:39:40.719
<v Speaker 4>of realize like.

0:39:40.960 --> 0:39:43.160
<v Speaker 1>This probably shouldn't be happening. Yeah.

0:39:43.239 --> 0:39:46.560
<v Speaker 4>Yeah, This abundance is conditional upon some of the other

0:39:46.640 --> 0:39:47.920
<v Speaker 4>maybe horrible things that are having.

0:39:47.920 --> 0:39:52.480
<v Speaker 1>Maybe the fact that these old ladies keep on yeah yeah.

0:39:52.560 --> 0:39:55.239
<v Speaker 1>For her part, his sister recalled his visits fondly, and

0:39:55.280 --> 0:39:57.719
<v Speaker 1>she primarily remembered her brother as a funny kid.

0:39:57.880 --> 0:39:58.200
<v Speaker 2>Quote.

0:39:58.200 --> 0:40:00.560
<v Speaker 1>Whenever he had something serious to say, he would make

0:40:00.600 --> 0:40:03.800
<v Speaker 1>a joke of it. This was another common recollection shared

0:40:03.840 --> 0:40:06.920
<v Speaker 1>by his classmates in primary school. Salot Tsar was funny,

0:40:06.920 --> 0:40:08.680
<v Speaker 1>he was easy to be around, and he was most

0:40:08.719 --> 0:40:12.120
<v Speaker 1>particularly gentle, a child who one friend described as not

0:40:12.239 --> 0:40:15.560
<v Speaker 1>being willing to hurt a chicken, which I guess is

0:40:15.600 --> 0:40:17.920
<v Speaker 1>like not, you wouldn't hurt a fly at Cambodia. I

0:40:17.960 --> 0:40:18.319
<v Speaker 1>don't know.

0:40:18.640 --> 0:40:19.839
<v Speaker 2>You know, we're coming off a time.

0:40:20.120 --> 0:40:23.719
<v Speaker 4>We're just anything that's considered violence, you could societally ramp

0:40:23.719 --> 0:40:26.600
<v Speaker 4>it up from what US soft Americans are used to.

0:40:26.960 --> 0:40:29.040
<v Speaker 1>And to be fair, as an adult, maybe he wouldn't

0:40:29.080 --> 0:40:30.759
<v Speaker 1>hurt a chicken, but he was willing to hurt a

0:40:30.800 --> 0:40:33.960
<v Speaker 1>lot of people, you know, exactly. He was not a

0:40:34.000 --> 0:40:36.480
<v Speaker 1>good student. Again, throughout his educational career, he showed a

0:40:36.520 --> 0:40:39.799
<v Speaker 1>capability to learn and study, but no inclination to do it.

0:40:40.440 --> 0:40:43.279
<v Speaker 1>He did not graduate primary school until age eighteen, two

0:40:43.360 --> 0:40:45.880
<v Speaker 1>years after that would have been customary. Now I should

0:40:45.920 --> 0:40:48.440
<v Speaker 1>note that this is the general stance taken by Chandler

0:40:48.440 --> 0:40:51.360
<v Speaker 1>and other biographers, including Short, that like he's not great

0:40:51.400 --> 0:40:55.000
<v Speaker 1>in school, he's kind of lazy. Polpot rebutted these claims

0:40:55.000 --> 0:40:57.360
<v Speaker 1>in the last interview he ever gave, saying that Chandler

0:40:57.480 --> 0:40:58.800
<v Speaker 1>was not entirely accurate.

0:40:58.880 --> 0:40:59.320
<v Speaker 2>Quote.

0:40:59.400 --> 0:41:01.360
<v Speaker 1>I was not a bad student. I was average. I

0:41:01.360 --> 0:41:03.759
<v Speaker 1>studied just enough to keep my scholarship. The rest of

0:41:03.840 --> 0:41:05.640
<v Speaker 1>the time, I just read books. And you know what,

0:41:06.320 --> 0:41:11.920
<v Speaker 1>Sae bestie for most of I should call Polepot bestie.

0:41:14.200 --> 0:41:17.520
<v Speaker 4>You're heading in that direction from most Again, it's just

0:41:17.520 --> 0:41:20.280
<v Speaker 4>refreshing to hear about a murderer's dictator who reads books.

0:41:20.560 --> 0:41:22.120
<v Speaker 2>Yeah, ah, you would have loved.

0:41:22.200 --> 0:41:25.719
<v Speaker 1>Yeah, yeah, you would have loved the Hunger Games Polepot

0:41:28.320 --> 0:41:30.919
<v Speaker 1>for most of the big Dub Dub dose. And again

0:41:31.000 --> 0:41:34.440
<v Speaker 1>we're talking about like his education, like he's like the

0:41:34.960 --> 0:41:36.839
<v Speaker 1>school years that he's going to remember the most are

0:41:36.920 --> 0:41:39.000
<v Speaker 1>during World War Two, right, like he is kind of

0:41:39.120 --> 0:41:42.200
<v Speaker 1>entering adolescents in like the forties, and for most of

0:41:42.200 --> 0:41:45.440
<v Speaker 1>that war, life for Cambodians like Sar in the rarefied

0:41:45.440 --> 0:41:49.200
<v Speaker 1>air of the Capitol went by relatively unchanged. The VC

0:41:49.400 --> 0:41:53.520
<v Speaker 1>government takes over in France, right, so it for Cambodians.

0:41:53.560 --> 0:41:57.200
<v Speaker 1>It's still French people running Canada, but it's a slightly

0:41:57.280 --> 0:42:02.080
<v Speaker 1>different group of French people, right, who are basically fascist collaborators.

0:42:02.480 --> 0:42:06.759
<v Speaker 1>But you're not going to notice much different as a Cambodian.

0:42:06.160 --> 0:42:14.600
<v Speaker 4>Right, Yeah, the non fascist collaborators still not such great dudes.

0:42:14.960 --> 0:42:17.640
<v Speaker 1>Yeah, The main difference would be that Sar would start

0:42:17.719 --> 0:42:20.520
<v Speaker 1>learning in school songs about the glory of Marshall Pataine

0:42:20.560 --> 0:42:22.880
<v Speaker 1>and the like. But I don't know that much of

0:42:22.920 --> 0:42:27.919
<v Speaker 1>this stuck. Thailand invades and conquers several border provinces during

0:42:27.920 --> 0:42:30.000
<v Speaker 1>this time, which is a deep shame to the king

0:42:30.080 --> 0:42:33.080
<v Speaker 1>who is dying in a deep shame to Cambodia. But

0:42:33.160 --> 0:42:35.000
<v Speaker 1>Sar is not a political kid, and we have no

0:42:35.040 --> 0:42:39.080
<v Speaker 1>evidence that this particularly impacted him. Short does theorize, Philip

0:42:39.160 --> 0:42:42.239
<v Speaker 1>Short does theorize that some of the fascist propaganda brought

0:42:42.239 --> 0:42:45.799
<v Speaker 1>into the schools during this period did impact Sar, particularly

0:42:45.800 --> 0:42:49.560
<v Speaker 1>the fact that the propaganda of the vch era romanticizes

0:42:49.640 --> 0:42:53.439
<v Speaker 1>peasants like poor farmers as the true embodiment of the nation.

0:42:54.040 --> 0:42:56.560
<v Speaker 1>And that's really going to be a big sticking point

0:42:56.600 --> 0:42:58.520
<v Speaker 1>for him as an adult. And so maybe there's a

0:42:58.520 --> 0:43:02.600
<v Speaker 1>line there, right, right, The propaganda of the Potanist era

0:43:02.719 --> 0:43:07.680
<v Speaker 1>also depicts the city as an inherently decadent and unnatural thing,

0:43:07.920 --> 0:43:11.200
<v Speaker 1>like a break from the righteous path of subsistent assistance

0:43:11.239 --> 0:43:14.279
<v Speaker 1>farming under a dictator, and that probably leaves a mark

0:43:14.480 --> 0:43:17.920
<v Speaker 1>right now. In the summer of nineteen forty two, the

0:43:17.960 --> 0:43:21.640
<v Speaker 1>capitol saw its first major protests against French control. A

0:43:21.680 --> 0:43:25.560
<v Speaker 1>group of Cambodian monks began preaching anti French sermons. This

0:43:25.680 --> 0:43:28.040
<v Speaker 1>was an escalation of what was at this point a

0:43:28.120 --> 0:43:32.000
<v Speaker 1>slowly developing sense of Cambodian nationalism that had been supercharged

0:43:32.000 --> 0:43:34.320
<v Speaker 1>by the fact that France had collapsed under the Nazi

0:43:34.320 --> 0:43:37.440
<v Speaker 1>boot heel. Two of these monks are arrested by vishi

0:43:37.480 --> 0:43:40.200
<v Speaker 1>French police, who do so in a way that defaces

0:43:40.239 --> 0:43:43.839
<v Speaker 1>a religious shrine, and this sparks more extensive protests right

0:43:44.120 --> 0:43:46.360
<v Speaker 1>and these protests terminate in a march on the French

0:43:46.400 --> 0:43:50.440
<v Speaker 1>administrator's office. Now, the main leader of the nationalist movement

0:43:50.480 --> 0:43:52.200
<v Speaker 1>in the country at this time is a guy named

0:43:53.400 --> 0:43:58.360
<v Speaker 1>Sun nach Than who he had some kind of lefty inclinations.

0:43:58.400 --> 0:44:02.080
<v Speaker 1>He was not anti socialist, but he's not a communist.

0:44:02.160 --> 0:44:04.760
<v Speaker 1>He's not really a socialist. He is a big popular front,

0:44:04.800 --> 0:44:08.719
<v Speaker 1>big tent. Let's free Cambodia and then we could figure out,

0:44:08.880 --> 0:44:11.560
<v Speaker 1>like politically what we want to do. Right. That's his

0:44:11.719 --> 0:44:14.239
<v Speaker 1>kind of deal, right, and so he's broadly popular with

0:44:14.400 --> 0:44:18.520
<v Speaker 1>kind of everyone who wants an independent Cambodia. He's a

0:44:18.600 --> 0:44:20.960
<v Speaker 1>very heroic figure during these times, this time, and he

0:44:20.960 --> 0:44:24.840
<v Speaker 1>starts organizing demonstrations against the French. They do what regimes do,

0:44:25.000 --> 0:44:27.600
<v Speaker 1>and they crack down. They imprison all his friends and

0:44:27.680 --> 0:44:29.840
<v Speaker 1>he's forced to go on the run, where he eventually

0:44:29.880 --> 0:44:34.080
<v Speaker 1>asks the Emperor of Japan for asylum and gets it. Now,

0:44:34.440 --> 0:44:36.520
<v Speaker 1>Sar would have been aware of all of this. He

0:44:36.600 --> 0:44:39.920
<v Speaker 1>probably would have admired than but there's not much evidence

0:44:39.960 --> 0:44:42.400
<v Speaker 1>that this takes up a lot of bandwidth in his brain.

0:44:42.840 --> 0:44:45.480
<v Speaker 1>Like most of his classmates who go on to become communists,

0:44:45.520 --> 0:44:48.520
<v Speaker 1>he was focused at the time on his own educational career.

0:44:48.960 --> 0:44:52.160
<v Speaker 1>As a student, Sar loved French poetry and sports. He

0:44:52.200 --> 0:44:55.400
<v Speaker 1>loved all kinds of sports. He was an avid soccer

0:44:55.440 --> 0:44:57.839
<v Speaker 1>player who was known for kicking the ball behind his

0:44:57.920 --> 0:45:01.800
<v Speaker 1>head with stunning accuracy. He also played This shocked me.

0:45:02.080 --> 0:45:06.960
<v Speaker 1>He's on the school basketball team, and Sophie I looked

0:45:06.960 --> 0:45:10.000
<v Speaker 1>it up, and since Polepot died in nineteen ninety eight,

0:45:10.120 --> 0:45:12.760
<v Speaker 1>sadly there is no way he ever saw Lebron play,

0:45:13.080 --> 0:45:15.839
<v Speaker 1>which is a real tragedy because Lebron does. Lebron goes

0:45:15.840 --> 0:45:17.680
<v Speaker 1>straight into the NBA two thousand and three, I think

0:45:17.760 --> 0:45:19.399
<v Speaker 1>so one of the.

0:45:19.320 --> 0:45:21.000
<v Speaker 2>Great hoping history.

0:45:21.080 --> 0:45:24.480
<v Speaker 4>Some some stats on Poulpot's numbers, but he.

0:45:24.480 --> 0:45:26.839
<v Speaker 1>Must have known about Michael Jordan's, so at least there's

0:45:26.840 --> 0:45:31.680
<v Speaker 1>that composition. I don't know. I looked, Sophie, I looked.

0:45:31.719 --> 0:45:36.240
<v Speaker 1>I don't know. These are the great mysteries of history.

0:45:36.360 --> 0:45:37.240
<v Speaker 1>I'm only it's.

0:45:37.239 --> 0:45:39.719
<v Speaker 3>Really proud that you're you take the time to look

0:45:39.760 --> 0:45:42.960
<v Speaker 3>up stuff about you know, Lebron, Ramon James.

0:45:42.680 --> 0:45:45.279
<v Speaker 1>I did it for you. I did it for you. Yeah.

0:45:45.320 --> 0:45:47.480
<v Speaker 1>What if Polepot had gotten to play a pickup game

0:45:47.520 --> 0:45:50.160
<v Speaker 1>with Kareem Abdul Jabbar. You know that's the I'm working

0:45:50.200 --> 0:45:53.239
<v Speaker 1>on a novel right way. Not that tall. Look, I'm

0:45:53.239 --> 0:45:57.000
<v Speaker 1>gonna be honest, Khmer basketball could not have been the

0:45:57.040 --> 0:46:01.200
<v Speaker 1>most Like these are not tall people's protein. I was

0:46:01.239 --> 0:46:05.640
<v Speaker 1>gonna say, like Lebron six nine. Yeah, no, these Lebron

0:46:05.719 --> 0:46:10.200
<v Speaker 1>alone probably could have taken on the whole team. I

0:46:10.200 --> 0:46:14.239
<v Speaker 1>mean on him every time. Yeah, like, oh god. So

0:46:14.440 --> 0:46:17.200
<v Speaker 1>while several of his friends went off to a prestigious

0:46:17.239 --> 0:46:20.680
<v Speaker 1>secondary school, salatsar barely eked by. He does horrible in

0:46:20.760 --> 0:46:22.840
<v Speaker 1>his exams, and so he's not able to go to

0:46:22.960 --> 0:46:26.640
<v Speaker 1>like the Humanities school, which is really progressive. So he

0:46:26.680 --> 0:46:29.239
<v Speaker 1>goes to like a much worse boarding school, which is

0:46:29.280 --> 0:46:32.600
<v Speaker 1>still vastly better than ninety nine percent of the population. Again,

0:46:32.640 --> 0:46:35.000
<v Speaker 1>we're talking a chunk of one percent who gets any

0:46:35.080 --> 0:46:37.680
<v Speaker 1>kind of education like this, right, So the fact that

0:46:37.719 --> 0:46:40.480
<v Speaker 1>he's like at the bottom of the educlated class still

0:46:40.480 --> 0:46:43.920
<v Speaker 1>means that he is almost unfathomably privileged by the standards

0:46:43.960 --> 0:46:47.240
<v Speaker 1>of average mayor. So he starts this school in nineteen

0:46:47.320 --> 0:46:51.640
<v Speaker 1>forty three. In nineteen forty five, Japan seized Tarot seized

0:46:51.680 --> 0:46:55.120
<v Speaker 1>Cambodia from VC France for a variety of complex reasons

0:46:55.239 --> 0:46:57.359
<v Speaker 1>that all boiled down to they were losing the war

0:46:57.400 --> 0:46:59.440
<v Speaker 1>and they were trying every hail Mary they could, right,

0:46:59.480 --> 0:47:01.200
<v Speaker 1>They're like, look, these French guys, they don't have a

0:47:01.239 --> 0:47:03.520
<v Speaker 1>good hold on things. What don't we just arrest them

0:47:03.520 --> 0:47:06.719
<v Speaker 1>all and make Cambodia Japan for a little while. Will

0:47:06.760 --> 0:47:11.960
<v Speaker 1>that help us beat the Americans? No, turns out, turns out,

0:47:12.000 --> 0:47:15.600
<v Speaker 1>Cambodia not really that useful in fighting the United States

0:47:16.160 --> 0:47:16.960
<v Speaker 1>in this period.

0:47:17.360 --> 0:47:20.399
<v Speaker 2>It will be later, yeah, yeah, yeah, yeah.

0:47:20.560 --> 0:47:23.000
<v Speaker 1>The Vietnamese are going to make some real hay out

0:47:23.000 --> 0:47:25.120
<v Speaker 1>of having a Cambodia in their back pocket.

0:47:25.200 --> 0:47:28.719
<v Speaker 4>But right piece, wrong time, you know. Yeah, that's like

0:47:28.800 --> 0:47:30.000
<v Speaker 4>it's like any risk game.

0:47:30.520 --> 0:47:35.280
<v Speaker 1>It's like any risk game, right, yeah. So they arrest

0:47:35.320 --> 0:47:38.720
<v Speaker 1>all of the French people basically in France, and Japan

0:47:38.800 --> 0:47:40.680
<v Speaker 1>is in trouble, in touch for a while. Japan is

0:47:40.680 --> 0:47:43.120
<v Speaker 1>pretty brutal in a lot of areas they govern. They

0:47:43.200 --> 0:47:45.879
<v Speaker 1>really aren't in Cambodia to the Khmer because like why

0:47:45.920 --> 0:47:49.000
<v Speaker 1>would they be, right like, and they don't have the time,

0:47:49.480 --> 0:47:54.040
<v Speaker 1>you know, it's nineteen forty five. But the main impact

0:47:54.080 --> 0:47:56.960
<v Speaker 1>this has on people like Salassar and his peers is

0:47:56.960 --> 0:48:00.560
<v Speaker 1>that they see all of these French administry, all of

0:48:00.600 --> 0:48:04.600
<v Speaker 1>these French teachers and priests get arrested and locked up.

0:48:04.920 --> 0:48:08.759
<v Speaker 1>And these people had been untouchable previously. They were very

0:48:08.800 --> 0:48:11.439
<v Speaker 1>similar to the king in that like you just can't

0:48:11.480 --> 0:48:14.200
<v Speaker 1>even comprehend the idea of laying a hand on them.

0:48:14.640 --> 0:48:17.600
<v Speaker 1>And they see these people forced from power and locked

0:48:17.719 --> 0:48:21.960
<v Speaker 1>up by people who aren't white, and that has a

0:48:22.320 --> 0:48:27.200
<v Speaker 1>huge impact, right, And the thing it teaches them is that,

0:48:27.320 --> 0:48:31.600
<v Speaker 1>like the power of the French is not inevitable or immovable,

0:48:32.000 --> 0:48:35.239
<v Speaker 1>it can be pushed aside. And if the Japanese could

0:48:35.239 --> 0:48:38.880
<v Speaker 1>do it, maybe we could. Right. One of Sar's friends

0:48:38.960 --> 0:48:40.960
<v Speaker 1>later recalled, we saw that a yellow and this is

0:48:41.000 --> 0:48:43.320
<v Speaker 1>his words, we saw that a yellow race. The Japanese

0:48:43.360 --> 0:48:46.000
<v Speaker 1>had gotten the better of the white colonialists the French.

0:48:46.400 --> 0:48:49.320
<v Speaker 1>That awakened something in us. It made us start thinking.

0:48:49.920 --> 0:48:53.960
<v Speaker 1>And as far as propaganda goes, we're going to talk

0:48:54.000 --> 0:48:56.160
<v Speaker 1>about all the reading that these kids do, and you know,

0:48:56.239 --> 0:48:59.400
<v Speaker 1>reading Mao, reading Stalin, that all has an impact. I

0:48:59.440 --> 0:49:02.160
<v Speaker 1>don't know of anything has a bigger propaganda impact than

0:49:02.160 --> 0:49:05.960
<v Speaker 1>seeing these Japanese soldiers locking up French imperialists.

0:49:06.080 --> 0:49:09.640
<v Speaker 2>And that is the power of representation.

0:49:09.960 --> 0:49:16.160
<v Speaker 1>There we go, right, Yeah, obviously the Empire of Japan

0:49:16.320 --> 0:49:19.960
<v Speaker 1>is no less imperialist than the French empire, right, But

0:49:20.000 --> 0:49:23.120
<v Speaker 1>that's immaterial in discussing how it influenced people like Salasar

0:49:23.200 --> 0:49:27.919
<v Speaker 1>and these the future Khmer's Rouge. Now, for the immediate moment, though,

0:49:27.960 --> 0:49:30.400
<v Speaker 1>the biggest change brought on by Japan's brief conquest is

0:49:30.440 --> 0:49:32.719
<v Speaker 1>that everybody kind of got a case of senioritis because

0:49:32.719 --> 0:49:36.520
<v Speaker 1>all their teachers get arrested, right should you hear? When

0:49:36.520 --> 0:49:38.840
<v Speaker 1>you read about them talking about this period, it reminds

0:49:38.880 --> 0:49:40.839
<v Speaker 1>me most of that like week after you take your

0:49:40.840 --> 0:49:43.280
<v Speaker 1>AP exam while they're still school but like no one's

0:49:43.280 --> 0:49:46.640
<v Speaker 1>doing anything in class. That's kind of what these kids

0:49:46.680 --> 0:49:50.160
<v Speaker 1>all go through. Like their French teachers get replaced by

0:49:50.200 --> 0:49:52.840
<v Speaker 1>some Vietnamese teachers, but the substitutes don't really know it

0:49:52.920 --> 0:49:54.960
<v Speaker 1>a handle shit as well, so like they're kind of

0:49:55.000 --> 0:50:00.040
<v Speaker 1>fucking off for a little while. Some Nochtan returns to

0:50:00.080 --> 0:50:03.520
<v Speaker 1>agitate for independence and even manages to briefly run Cambodia

0:50:03.560 --> 0:50:07.160
<v Speaker 1>as an independent country after Japan, you know, collapses, right,

0:50:07.640 --> 0:50:11.440
<v Speaker 1>And so he's running Cambodia is independent under this broadly

0:50:11.520 --> 0:50:15.480
<v Speaker 1>popular nationalist for about two months, which is just enough

0:50:15.520 --> 0:50:18.919
<v Speaker 1>that everyone really likes this guy and feels really good

0:50:18.920 --> 0:50:21.120
<v Speaker 1>about it, but not so long that like maybe some

0:50:21.239 --> 0:50:25.000
<v Speaker 1>of the problems that he might have managed, right, Yeah,

0:50:25.239 --> 0:50:27.200
<v Speaker 1>there's nothing not that I'm not saying. He actually seems

0:50:27.200 --> 0:50:29.640
<v Speaker 1>like he was pretty competent, but like it it's going

0:50:29.680 --> 0:50:31.719
<v Speaker 1>to it's going to stick in people's minds as a

0:50:31.719 --> 0:50:32.759
<v Speaker 1>golden period.

0:50:32.440 --> 0:50:35.160
<v Speaker 4>Because you don't you don't have to the consequences of

0:50:35.200 --> 0:50:38.000
<v Speaker 4>your tough decisions. Yeah, you don't spend enough time in

0:50:38.040 --> 0:50:39.160
<v Speaker 4>office for them to come back.

0:50:39.239 --> 0:50:42.400
<v Speaker 1>Yeah, yeah, exactly. So this this lasts about two months

0:50:42.400 --> 0:50:44.160
<v Speaker 1>and then the French show back up with their tanks

0:50:44.200 --> 0:50:46.759
<v Speaker 1>and are like, actually, we still feel like Cambodia is

0:50:46.840 --> 0:50:52.640
<v Speaker 1>natural French territory. Yeah, they arrest Pan, they call him

0:50:52.640 --> 0:50:56.839
<v Speaker 1>a trader and to what again, you guys weren't even

0:50:56.920 --> 0:51:02.360
<v Speaker 1>there anymore. Like, but by this point he was universally beloved,

0:51:02.440 --> 0:51:06.040
<v Speaker 1>particularly by young educated Khmer like Siloth Sar and his friends.

0:51:06.640 --> 0:51:10.720
<v Speaker 1>Now Sar again has no real political beliefs at this point,

0:51:10.760 --> 0:51:14.680
<v Speaker 1>beyond a growing endorsement of populis nationalism. He continues to

0:51:14.680 --> 0:51:16.560
<v Speaker 1>be a mid student. He fails to get into an

0:51:16.640 --> 0:51:19.480
<v Speaker 1>educational program that would have gotten him a prestigious degree

0:51:19.719 --> 0:51:22.520
<v Speaker 1>and instead settles to go to a technical school. And

0:51:22.560 --> 0:51:26.440
<v Speaker 1>he picks the easiest degree plan at the technical school, carpentry,

0:51:26.680 --> 0:51:29.600
<v Speaker 1>because the Khmer professor was known for giving everyone good grades,

0:51:29.640 --> 0:51:31.680
<v Speaker 1>no matter how well they did, so he's like a

0:51:31.719 --> 0:51:34.359
<v Speaker 1>carpenter for a little while in school, and he's doing

0:51:34.360 --> 0:51:37.600
<v Speaker 1>this because there's like a there's like a study abroad

0:51:37.680 --> 0:51:40.680
<v Speaker 1>program that gets given to the best students, and there's

0:51:40.680 --> 0:51:44.360
<v Speaker 1>a number of slots, and like he figured, basically the

0:51:44.440 --> 0:51:46.279
<v Speaker 1>easiest thing for me to be the best at his

0:51:46.400 --> 0:51:50.520
<v Speaker 1>carpentry because it's like the blowoff class, and that'll be

0:51:50.520 --> 0:51:52.280
<v Speaker 1>my best shot at getting into this program.

0:51:52.360 --> 0:51:52.560
<v Speaker 3>You know.

0:51:53.120 --> 0:51:56.120
<v Speaker 2>Oh yeah, grab a wildcard slot anyway you can.

0:51:56.360 --> 0:51:59.000
<v Speaker 1>Yeah. Yeah, what a very very that's a very modern

0:51:59.040 --> 0:52:01.800
<v Speaker 1>attitude towards it. Honestly, I have a lot of friends

0:52:01.800 --> 0:52:05.920
<v Speaker 1>in school who made similar calls. Nineteen forty seven is

0:52:05.960 --> 0:52:08.120
<v Speaker 1>the first year we have evidence for Sar getting directly

0:52:08.120 --> 0:52:11.399
<v Speaker 1>involved in politics. That year, the newly found Democratic Party,

0:52:11.440 --> 0:52:15.400
<v Speaker 1>which advocated for replacing French and absolute monarchical rule with

0:52:15.480 --> 0:52:18.440
<v Speaker 1>a democracy, or at least like a hybrid democracy when

0:52:18.440 --> 0:52:21.080
<v Speaker 1>there's a king but he's limited constitutionally and we have

0:52:21.239 --> 0:52:24.640
<v Speaker 1>like this parliament type deal. They win fifty four seats

0:52:24.680 --> 0:52:28.120
<v Speaker 1>in the national elections. King Vansak, an older student who

0:52:28.200 --> 0:52:29.960
<v Speaker 1>is something of a mentor to Sar and his friends,

0:52:30.160 --> 0:52:33.360
<v Speaker 1>claims that Sar, along with several of his friends, including Jangsari,

0:52:33.400 --> 0:52:36.279
<v Speaker 1>who's going to also help run the Khmaer rouge volunteer

0:52:36.320 --> 0:52:39.680
<v Speaker 1>for the Democratic Party during the elections. Right, And when

0:52:39.680 --> 0:52:42.080
<v Speaker 1>I say Democratic Party here, it's literally like the party

0:52:42.120 --> 0:52:45.040
<v Speaker 1>that thinks we should have a democracy. Yeah, right, And

0:52:45.520 --> 0:52:47.160
<v Speaker 1>this is and this is kind of this is a

0:52:47.200 --> 0:52:50.719
<v Speaker 1>melting pot. A lot of future communists and socialists are

0:52:50.719 --> 0:52:52.200
<v Speaker 1>in the Democratic Party, as well as a lot of

0:52:52.239 --> 0:52:54.480
<v Speaker 1>guys who are like going to wind up more and

0:52:54.520 --> 0:52:57.359
<v Speaker 1>the like, well, I want to be aligned with the Americans, right,

0:52:57.440 --> 0:52:58.759
<v Speaker 1>This is just kind of where a lot of them

0:52:58.760 --> 0:53:02.000
<v Speaker 1>are at this stage. In nineteen forty nine, Salat Sar

0:53:02.040 --> 0:53:04.440
<v Speaker 1>gets picked for that Study Abroad program and he becomes

0:53:04.440 --> 0:53:06.800
<v Speaker 1>one of the first one hundred Khmer male and female

0:53:06.840 --> 0:53:09.720
<v Speaker 1>students to win a scholarship to go study in Paris.

0:53:10.320 --> 0:53:12.919
<v Speaker 1>They leave on a steamship that they actually go through

0:53:13.080 --> 0:53:17.200
<v Speaker 1>Saigon and they arrive in Paris on the same day

0:53:17.280 --> 0:53:21.319
<v Speaker 1>Mauzi Dung announces the founding of the People's Republic of China.

0:53:21.440 --> 0:53:23.400
<v Speaker 1>So a lot is happening, and this is going to

0:53:23.840 --> 0:53:28.160
<v Speaker 1>increasingly make discussions of like communism a lot more relevant

0:53:28.200 --> 0:53:30.640
<v Speaker 1>to these kids who it really hadn't been all that

0:53:30.760 --> 0:53:33.799
<v Speaker 1>much up to this point. Now, nearly all of the

0:53:33.840 --> 0:53:36.440
<v Speaker 1>students that he goes to Paris with wind up being

0:53:36.480 --> 0:53:40.040
<v Speaker 1>prominent political figures. A lot of them are are leaders

0:53:40.080 --> 0:53:42.880
<v Speaker 1>within the Khmer Rouge. A lot of them get killed

0:53:42.920 --> 0:53:46.040
<v Speaker 1>by the Khmer Rouge because they're leaders of the Khmer Rouge,

0:53:46.239 --> 0:53:50.400
<v Speaker 1>and the Khmer Rouge loves murdering the Khmer Rouge. Right Like,

0:53:51.400 --> 0:53:53.759
<v Speaker 1>this is primarily because almost no one else in the

0:53:53.800 --> 0:53:56.719
<v Speaker 1>country had access to educational opportunities or the free time

0:53:56.800 --> 0:54:00.680
<v Speaker 1>necessary to learn about radical politics. So obviously the people

0:54:00.719 --> 0:54:03.359
<v Speaker 1>who are dominant in the radical political sect are the

0:54:03.400 --> 0:54:06.279
<v Speaker 1>only ones with the time to read. Right, it's not

0:54:06.400 --> 0:54:11.600
<v Speaker 1>that shocking. Speaking of things that aren't shocking, these products,

0:54:12.280 --> 0:54:20.040
<v Speaker 1>I'm going to be surprised. We're back. And actually it

0:54:20.080 --> 0:54:23.640
<v Speaker 1>turns out several of our sponsors might electrocute you. But

0:54:23.719 --> 0:54:27.439
<v Speaker 1>you know, some people called getting electrocuted. I call it

0:54:27.560 --> 0:54:31.160
<v Speaker 1>getting free electricity, you know, and that shit's expensive these days.

0:54:31.160 --> 0:54:33.480
<v Speaker 1>If you looked at your power bill, can you afford

0:54:33.640 --> 0:54:35.440
<v Speaker 1>to turn down getting electrocuted?

0:54:35.600 --> 0:54:35.799
<v Speaker 3>You know?

0:54:36.520 --> 0:54:41.960
<v Speaker 1>Maybe speaking I know, I shouldn't use electrocuted because that

0:54:42.000 --> 0:54:45.799
<v Speaker 1>only means you've been killed shocked, I guess an electrician

0:54:45.800 --> 0:54:49.360
<v Speaker 1>friend explained that to me once. Anyway, whatever fucking power

0:54:50.040 --> 0:54:56.839
<v Speaker 1>power cops. So where are we here? Yeah, So Sar

0:54:56.920 --> 0:54:59.959
<v Speaker 1>gets into this program to study abroad despite his unimpressive grade,

0:55:00.400 --> 0:55:02.319
<v Speaker 1>not just because there's not a lot of kids in

0:55:02.320 --> 0:55:05.080
<v Speaker 1>this program, but because even among the ones who do

0:55:05.200 --> 0:55:07.040
<v Speaker 1>better than him, most of them don't want to like

0:55:07.120 --> 0:55:10.440
<v Speaker 1>leave Cambodia for years, right, because they got like families

0:55:10.480 --> 0:55:10.719
<v Speaker 1>and shit.

0:55:10.840 --> 0:55:11.000
<v Speaker 2>You know.

0:55:12.239 --> 0:55:15.760
<v Speaker 1>His fellow students are guys like Jang Seri, who later

0:55:15.840 --> 0:55:19.120
<v Speaker 1>becomes the co founder of the Khmayer Rouge. Chandler summarizes

0:55:19.160 --> 0:55:22.040
<v Speaker 1>his early life this way. Sari was born and raised

0:55:22.120 --> 0:55:25.560
<v Speaker 1>upon among the Cambodian minority of Coach in China. His father,

0:55:25.680 --> 0:55:28.960
<v Speaker 1>Kim Reem, was a prosperous landowner. When Riim died, Sari,

0:55:29.080 --> 0:55:31.120
<v Speaker 1>still a young boy, was sent to live with relatives

0:55:31.160 --> 0:55:33.759
<v Speaker 1>in the Cambodian province of pre Vang. He was given

0:55:33.800 --> 0:55:36.080
<v Speaker 1>the name Yng Seri, which sounded more Khmare than his

0:55:36.120 --> 0:55:39.760
<v Speaker 1>real name Kim Trang. And that's not an uncommon story,

0:55:39.880 --> 0:55:42.360
<v Speaker 1>is like, especially among these guys. Paul Pot's gonna do

0:55:42.360 --> 0:55:44.359
<v Speaker 1>the same thing where it's like, Eh, my original name

0:55:44.760 --> 0:55:46.520
<v Speaker 1>not quite as good as I want it to be.

0:55:46.880 --> 0:55:50.200
<v Speaker 1>Let me, let me, kimare this fucker up a little bit, right.

0:55:50.080 --> 0:55:54.120
<v Speaker 4>It's all very WWF. I like it, just like, yeah,

0:55:54.239 --> 0:55:57.600
<v Speaker 4>that's get a populous name going. Look, I think one

0:55:57.680 --> 0:55:59.960
<v Speaker 4>thing we've all learned from the last decade of American

0:56:00.040 --> 0:56:03.080
<v Speaker 4>politics is that the Rosetta stone for understanding all of

0:56:03.160 --> 0:56:06.520
<v Speaker 4>human behavior, culture, and history is professional wrestling.

0:56:06.719 --> 0:56:10.719
<v Speaker 1>Yeah yeah, yeah, if you get pro wrestling, you understand

0:56:10.760 --> 0:56:12.520
<v Speaker 1>the whole swap of human achievement.

0:56:12.760 --> 0:56:15.560
<v Speaker 4>You thought it was, you thought it was gladiatorial combat,

0:56:15.600 --> 0:56:17.840
<v Speaker 4>but that wasn't nearly campinof.

0:56:17.320 --> 0:56:22.040
<v Speaker 1>No, no, no, not nearly campinoff. So, as you can see,

0:56:22.680 --> 0:56:24.719
<v Speaker 1>the reason I bring up Sary's background is it's not

0:56:24.800 --> 0:56:28.080
<v Speaker 1>all that different from Salat Sar, right, and most of

0:56:28.120 --> 0:56:30.239
<v Speaker 1>these Paris kids are going to become like the core

0:56:30.320 --> 0:56:34.480
<v Speaker 1>of this like educated revolutionary class, have similar stories. Right,

0:56:34.880 --> 0:56:38.279
<v Speaker 1>they are intellectuals. They're going to target and annihilate the

0:56:38.320 --> 0:56:40.880
<v Speaker 1>intellectual class in Cambodi once they get in power. But

0:56:41.000 --> 0:56:44.640
<v Speaker 1>they're intellectuals, right, that's the class they come from. It's

0:56:44.680 --> 0:56:48.560
<v Speaker 1>not not that different from how Stephen Miller's background goes. Actually, right,

0:56:49.120 --> 0:56:53.080
<v Speaker 1>So salots Star and most of Salastar starts off his

0:56:53.120 --> 0:56:55.919
<v Speaker 1>time in Paris living in a dormitory complex. He would

0:56:55.960 --> 0:56:58.160
<v Speaker 1>later claim that in the first year he was a

0:56:58.200 --> 0:57:01.560
<v Speaker 1>fairly good student, and this is true enough, but his

0:57:01.640 --> 0:57:04.840
<v Speaker 1>studies quickly slipped. Part of this is because his middling

0:57:04.880 --> 0:57:06.520
<v Speaker 1>grades meant that he had to go to a technical

0:57:06.520 --> 0:57:08.600
<v Speaker 1>school rather than get a degree in like the humanities,

0:57:08.640 --> 0:57:11.120
<v Speaker 1>which was a lot sexier for these people who are

0:57:11.160 --> 0:57:14.280
<v Speaker 1>going to wind up being future revolutionaries. And the degree

0:57:14.320 --> 0:57:16.520
<v Speaker 1>plan he's working on for his years in Paris is

0:57:16.560 --> 0:57:20.880
<v Speaker 1>as a radio technician. Chandler suggests that this is because

0:57:20.960 --> 0:57:24.760
<v Speaker 1>he kind of befriends the King's nephew, Prince Song Pon,

0:57:24.920 --> 0:57:27.520
<v Speaker 1>who lives in Paris at the time, and Prince Somong

0:57:27.560 --> 0:57:31.600
<v Speaker 1>Pon is also studying to be a radio technician. We

0:57:31.680 --> 0:57:33.680
<v Speaker 1>know the Prince helps him find an apartment with a

0:57:33.680 --> 0:57:36.280
<v Speaker 1>couple of friends, which is, you know, the place he

0:57:36.400 --> 0:57:39.680
<v Speaker 1>moves out of that dormitory to live in Polpot will

0:57:39.720 --> 0:57:41.760
<v Speaker 1>deny this for the rest of his life. He denied.

0:57:41.760 --> 0:57:44.240
<v Speaker 1>He would lie a lot about his connections to the

0:57:44.280 --> 0:57:47.560
<v Speaker 1>royal family, which are deep. As we've established, he gets

0:57:47.600 --> 0:57:50.720
<v Speaker 1>a lot out of his family's connections to the royal family,

0:57:51.120 --> 0:57:52.560
<v Speaker 1>but in the future he's going to be like no

0:57:52.640 --> 0:57:54.160
<v Speaker 1>when I was in Paris, I lived with a cousin.

0:57:54.280 --> 0:57:57.880
<v Speaker 1>You know, it's like friends with the prince.

0:57:58.240 --> 0:58:00.160
<v Speaker 4>Come on, let's not let it go, and said that

0:58:00.240 --> 0:58:02.800
<v Speaker 4>he was obviously studying to be the twentieth century version

0:58:02.840 --> 0:58:04.080
<v Speaker 4>of a podcast.

0:58:04.200 --> 0:58:07.880
<v Speaker 1>Yes, that's right, that's right, Pot one coming for my job.

0:58:08.320 --> 0:58:10.680
<v Speaker 1>That's right. Oh, Sophie, I gotta I gotta say. I

0:58:10.800 --> 0:58:13.200
<v Speaker 1>give him a shot. Look, nothing against you. I just

0:58:13.200 --> 0:58:16.400
<v Speaker 1>want to see how Polepot produces a podcast. How fucking

0:58:16.520 --> 0:58:19.440
<v Speaker 1>dare you? You know what dare you don't tell me

0:58:19.560 --> 0:58:20.680
<v Speaker 1>you don't want to see it.

0:58:20.760 --> 0:58:22.560
<v Speaker 2>I would die for you.

0:58:22.560 --> 0:58:27.360
<v Speaker 1>You're gonna give me, Sophie Pot. It gets in the operation.

0:58:27.520 --> 0:58:28.440
<v Speaker 1>We're all dying.

0:58:30.800 --> 0:58:34.480
<v Speaker 4>The important thing is Sophie could organize a genocide. Poulpot

0:58:34.520 --> 0:58:35.960
<v Speaker 4>could never produce a podcast.

0:58:36.080 --> 0:58:37.320
<v Speaker 1>That's that's right, that's right.

0:58:38.160 --> 0:58:39.760
<v Speaker 3>Yeah, it's gonna sting for a little while.

0:58:39.760 --> 0:58:43.360
<v Speaker 1>And I didn't say. I didn't say i'd like it.

0:58:43.440 --> 0:58:45.120
<v Speaker 1>I said it up.

0:58:45.120 --> 0:58:47.560
<v Speaker 3>With a lebron stat And then you kick me to

0:58:47.640 --> 0:58:49.440
<v Speaker 3>the curve for fucking polepought.

0:58:49.920 --> 0:58:52.600
<v Speaker 1>Look he could he could have been a podcaster, you know,

0:58:52.680 --> 0:58:54.800
<v Speaker 1>could have been a podcaster. He was known as having

0:58:54.800 --> 0:58:56.800
<v Speaker 1>a nice voice, you know, he could have had my

0:58:56.880 --> 0:58:58.680
<v Speaker 1>job maybe behind.

0:58:58.360 --> 0:59:02.480
<v Speaker 2>The means and guess the po podcast and my boys.

0:59:02.240 --> 0:59:06.520
<v Speaker 1>I have a Pole podcast. I wouldn't choose you. I

0:59:06.640 --> 0:59:09.880
<v Speaker 1>might I might prefer to listen to the Pole podcast, honestly,

0:59:09.920 --> 0:59:13.320
<v Speaker 1>Like that sounds that sounds fascinating. So Sar joins the

0:59:13.360 --> 0:59:15.600
<v Speaker 1>Khmer Student Union, which at that time was in the

0:59:15.640 --> 0:59:18.680
<v Speaker 1>process of morphing into a semi covert communist youth league.

0:59:18.920 --> 0:59:21.720
<v Speaker 1>He attended his first protest the next year for a

0:59:21.840 --> 0:59:24.880
<v Speaker 1>radical member of the Democratic Party who was assassinated by

0:59:25.000 --> 0:59:29.120
<v Speaker 1>right wingers using a hand grenade. Still, at this point

0:59:29.160 --> 0:59:31.400
<v Speaker 1>in his political involvement, it seems to have been a

0:59:31.440 --> 0:59:34.080
<v Speaker 1>byproduct of a social life. Right, He's at this protest

0:59:34.120 --> 0:59:36.680
<v Speaker 1>because like his friends are doing stuff like this, and

0:59:36.720 --> 0:59:39.760
<v Speaker 1>this is where you like go to hang out with people, right,

0:59:40.640 --> 0:59:42.600
<v Speaker 1>and he is he is kind of a hedonist at

0:59:42.600 --> 0:59:45.480
<v Speaker 1>this phase of his life. Philip Short writes, Sar's friends

0:59:45.480 --> 0:59:48.040
<v Speaker 1>regarded him as a bon vivant whose purpose in life

0:59:48.120 --> 0:59:52.880
<v Speaker 1>was to have a good time. So that's a I

0:59:52.920 --> 0:59:55.160
<v Speaker 1>think where we're going to end for part one. We're

0:59:55.160 --> 0:59:57.480
<v Speaker 1>at about an hour. Uh, We've got a lot more

0:59:57.520 --> 1:00:00.360
<v Speaker 1>polepot here, so we'll see how long it takes to

1:00:00.360 --> 1:00:02.240
<v Speaker 1>get through all of this. I really did try to

1:00:02.280 --> 1:00:05.200
<v Speaker 1>cut this fucker down because I wanted to deliver this

1:00:05.240 --> 1:00:10.000
<v Speaker 1>all in one week. But there's this guy's life. See fascinating. Yeah,

1:00:10.040 --> 1:00:11.960
<v Speaker 1>but there we are part one. How are you feeling

1:00:11.960 --> 1:00:13.040
<v Speaker 1>about Polepot so far?

1:00:13.120 --> 1:00:15.840
<v Speaker 4>Andrew t I mean so far sounds fucking dope. What

1:00:15.880 --> 1:00:18.400
<v Speaker 4>could possibly go wrong? What could possibly change? What could

1:00:18.400 --> 1:00:19.280
<v Speaker 4>possibly go wrong?

1:00:19.920 --> 1:00:24.120
<v Speaker 1>This is like that first Star Wars prequel where it's like, hey, kids,

1:00:24.160 --> 1:00:26.280
<v Speaker 1>he's kind of an annoying kid, but you know whatever,

1:00:26.320 --> 1:00:27.919
<v Speaker 1>how could things go badly? Yeah?

1:00:27.960 --> 1:00:29.960
<v Speaker 2>He likes the party, but he's a kid, come on.

1:00:30.760 --> 1:00:33.120
<v Speaker 1>Yeah, Yeah, it's got a weird crush on a lady

1:00:33.120 --> 1:00:36.120
<v Speaker 1>who's visibly like fifteen years older than him. That's a

1:00:36.160 --> 1:00:37.240
<v Speaker 1>little off, but.

1:00:37.160 --> 1:00:41.640
<v Speaker 4>Whatever, Like, you know, he doesn't realize it's abuse, and

1:00:41.640 --> 1:00:42.600
<v Speaker 4>that's the important thing.

1:00:43.640 --> 1:00:46.560
<v Speaker 1>Yeah, I don't know, I mean, it is weird. They

1:00:46.680 --> 1:00:50.200
<v Speaker 1>then paired Hayden Christensen with Natalie Portman. Toby, we were

1:00:50.480 --> 1:00:53.880
<v Speaker 1>clearly the same age, after establishing that, like, she was

1:00:53.920 --> 1:00:56.600
<v Speaker 1>a mature adult ruling a country when he was a

1:00:56.640 --> 1:00:57.240
<v Speaker 1>small boy.

1:00:57.600 --> 1:01:01.200
<v Speaker 2>It's just why why would you write that?

1:01:01.320 --> 1:01:02.080
<v Speaker 1>In Look?

1:01:02.200 --> 1:01:04.080
<v Speaker 4>You know, it's the power of shooting your shot. I

1:01:04.080 --> 1:01:06.280
<v Speaker 4>guess that's what the force is, is just shooting.

1:01:05.920 --> 1:01:08.440
<v Speaker 1>Your shot, shooting your shot. The Star Wars version of

1:01:08.520 --> 1:01:10.880
<v Speaker 1>Behind the Bastards probably does talk a lot about and

1:01:10.880 --> 1:01:13.400
<v Speaker 1>then Darth Vader is this weird relationship with this woman's

1:01:13.400 --> 1:01:16.120
<v Speaker 1>like twenty years older than him. So who knows how

1:01:16.160 --> 1:01:18.560
<v Speaker 1>this abuse affected you know, the things that he did

1:01:18.600 --> 1:01:23.800
<v Speaker 1>when he was in Bauer, right, he never wrote about this. Well,

1:01:23.800 --> 1:01:26.040
<v Speaker 1>we am as this interview with Watto, and that guy's

1:01:26.120 --> 1:01:34.520
<v Speaker 1>not really super reliableenda his own agenda. Now, I'm pretty

1:01:34.560 --> 1:01:37.600
<v Speaker 1>sure he murdered Watto if I'm remembering my expanded universe sh.

1:01:37.840 --> 1:01:40.360
<v Speaker 2>Yeah, no, I think primary universe.

1:01:40.240 --> 1:01:43.440
<v Speaker 1>Primary universe, Yeah yeah, yeah, Sorry, where's that legends? I

1:01:43.440 --> 1:01:45.040
<v Speaker 1>don't know, fucking Disney.

1:01:44.640 --> 1:01:45.440
<v Speaker 2>Goddamn you know what?

1:01:45.840 --> 1:01:50.920
<v Speaker 1>Yeah, I like it anyway, everybody please join me from

1:01:50.920 --> 1:01:54.880
<v Speaker 1>my Behind the Bastard's Star Wars focused podcast, which is

1:01:54.880 --> 1:01:59.240
<v Speaker 1>actually entirely about Kathleen Kennedy. I don't have any issue

1:01:59.240 --> 1:02:02.800
<v Speaker 1>with Kathleen kid any It's all about George Lucas.

1:02:03.160 --> 1:02:06.440
<v Speaker 4>Yeah, well, it's all about a bunch of anonymous money guys.

1:02:06.520 --> 1:02:11.800
<v Speaker 1>Okay, yeah, all right, Well, like George Lucas. I hope

1:02:11.840 --> 1:02:13.880
<v Speaker 1>you all have a good day eating in a food

1:02:13.920 --> 1:02:17.200
<v Speaker 1>court and being photographed like a Yetti andrew T Jetty

1:02:17.240 --> 1:02:18.080
<v Speaker 1>pluggables to plug.

1:02:18.440 --> 1:02:20.960
<v Speaker 4>I mean my podcast is yeoways as racist. I don't

1:02:20.960 --> 1:02:22.840
<v Speaker 4>know that's keeping it real.

1:02:23.120 --> 1:02:27.080
<v Speaker 1>Keep it real all right, everybody, YouTube, Keep it real

1:02:27.480 --> 1:02:29.720
<v Speaker 1>until next day or whatever.

1:02:30.280 --> 1:02:30.880
<v Speaker 2>Go to help.

1:02:30.960 --> 1:02:31.400
<v Speaker 1>I love you.

1:02:34.840 --> 1:02:37.560
<v Speaker 3>Behind the Bastards is a production of cool Zone Media.

1:02:37.920 --> 1:02:40.520
<v Speaker 3>For more from cool Zone Media, visit our website cool

1:02:40.600 --> 1:02:44.560
<v Speaker 3>Zonemedia dot com, or check us out on the iHeartRadio app,

1:02:44.640 --> 1:02:47.800
<v Speaker 3>Apple Podcasts, or wherever you get your podcasts. Behind the

1:02:47.800 --> 1:02:51.880
<v Speaker 3>Bastards is now available on YouTube, new episodes every Wednesday

1:02:52.000 --> 1:02:55.640
<v Speaker 3>and Friday. Subscribe to our channel YouTube dot com slash

1:02:55.840 --> 1:02:57.720
<v Speaker 3>at behind the Bastards